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莲华归心 · 归心指月 · Obstacles ṅvaraṃa Sutta (AN 5:51)

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Obstacles ṅvaraṃa Sutta (AN 5:51)

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    莲华归心 · 迷时指月,悟时归心

    Obstacles ṅvaraṃa Sutta (AN 5:51)

    - suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - AN - AN 5:51 Obstacles ## Browse Suttas Go to Aṃguttara Nikṅya index AN index ## Obstacles ṅvaraṃa Sutta  (AN 5:51) On one occasion the Blessed One was staying near Sṅvatthī in Jetaâs Grove, Anṅthapiṃṇikaâs monastery. There he addressed the monks, "Monks!" "Yes, lord," the monks responded to him. The Blessed One said: "These five are obstacles, hindrances that overwhelm awareness and weaken discernment. Which five? "Sensual desire is an obstacle, a hindrance that overwhelms awareness and weakens discernment. Ill will⦠Sloth & drowsiness⦠Restlessness & anxiety⦠Uncertainty is an obstacle, a hindrance that overwhelms awareness and weakens discernment. These are the five obstacles, hindrances that overwhelm awareness and weaken discernment. And when a monk has not abandoned these five obstacles, hindrances that overwhelm awareness and weaken discernment, when he is without strength and weak in discernment: For him to understand what is for his own benefit, to understand what is for the benefit of others, to understand what is for the benefit of both, to realize a superior human state, a truly noble distinction in knowledge & vision—that is impossible. "Suppose there were a river, flowing down from the mountains—going far, its current swift, carrying everything with it—and a man would open channels leading away from it on both sides, so that the current in the middle of the river would be dispersed, diffused, & dissipated; it wouldnât go far, its current wouldnât be swift, and it wouldnât carry everything with it. In the same way, when a monk has not abandoned these five obstacles, hindrances that overwhelm awareness and weaken discernment, when he is without strength and weak in discernment: For him to understand what is for his own benefit, to understand what is for the benefit of others, to understand what is for the benefit of both, to realize a superior human state, a truly noble distinction in knowledge & vision—that is impossible. "Now, when a monk has abandoned these five obstacles, hindrances that overwhelm awareness and weaken discernment, when he is strong in discernment: For him to understand what is for his own benefit, to understand what is for the benefit of others, to understand what is for the benefit of both, to realize a superior human state, a truly noble distinction in knowledge & vision—that is possible. "Suppose there were a river, flowing down from the mountains—going far, its current swift, carrying everything with it—and a man would close the channels leading away from it on both sides, so that the current in the middle of the river would be undispersed, undiffused, & undissipated; it would go far, its current swift, carrying everything with it. In the same way, when a monk has abandoned these five obstacles, hindrances that overwhelm awareness and weaken discernment, when he is strong in discernment: For him to understand what is for his own benefit, to understand what is for the benefit of others, to understand what is for the benefit of both, to realize a superior human state, a truly noble distinction in knowledge & vision—that is possible." See also: DN 2; SN 46:51; AN 4:96; AN 4:99; AN 9:64 - --> - - - -