Defilements Upakkilesa Sutta (AN 5:23)
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('â', a mind with passion,â and a mind without passion as ),
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('â', a mind without passion.â One discerns a mind with aversion as ),
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('â', a mind with aversion,â and a mind without aversion as ),
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('â', a mind without aversion.â One discerns a mind with delusion as ),
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('â', a mind with delusion,â and a mind without delusion as ),
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('â', a mind without delusion.â One discerns a restricted mind as ),
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('â', a restricted mind,â and a scattered mind as ),
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('â', a scattered mind.â One discerns an enlarged mind1 as ),
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('â', an enlarged mind,â and an unenlarged mind as ),
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('â', an unenlarged mind.â One discerns a surpassed mind [one that is not at the most excellent level] as ),
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('â', a surpassed mind,â and an unsurpassed mind as ),
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('â', an unsurpassed mind.â One discerns a concentrated mind as ),
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('â', a concentrated mind,â and an unconcentrated mind as ),
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('â', an unconcentrated mind.â One discerns a released mind as ),
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('â', a released mind,â and an unreleased mind as ),
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('â', an unreleased mind.â One can witness this right there whenever there is an opening. "If one wants, one recollects oneâs manifold past lives [literally: previous homes], i.e., one birth, two births, three births, four, five, ten, twenty, thirty, forty, fifty, one hundred, one thousand, one hundred thousand, many eons of cosmic contraction, many eons of cosmic expansion, many eons of cosmic contraction & expansion, (recollecting,) ),
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('â', There I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my experience of pleasure & pain, such the end of my life. Passing away from that state, I re-arose there. There, too, I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my experience of pleasure & pain, such the end of my life. Passing away from that state, I re-arose here.â Thus one remembers oneâs manifold past lives in their modes & details. One can witness this right there whenever there is an opening. "If one wants, one sees—by means of the divine eye, purified & surpassing the human—beings passing away & re-appearing, and one discerns how they are inferior & superior, beautiful & ugly, fortunate & unfortunate in accordance with their kamma: ),
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('â', These beings—who were endowed with bad conduct of body, speech, & mind, who reviled the noble ones, held wrong views, and undertook actions under the influence of wrong views—with the break-up of the body, after death, have re-appeared in a plane of deprivation, a bad destination, a lower realm, hell. But these beings—who were endowed with good conduct of body, speech, & mind, who did not revile the noble ones, who held right views, and undertook actions under the influence of right views—with the break-up of the body, after death, have re-appeared in a good destination, a heavenly world.â Thus—by means of the divine eye, purified & surpassing the human—one sees beings passing away & re-appearing, and one discerns how they are inferior & superior, beautiful & ugly, fortunate & unfortunate in accordance with their kamma. One can witness this right there whenever there is an opening. "If one wants, then through the ending of effluents, one enters & remains in the effluent-free awareness-release & discernment-release, having directly known & realized them for oneself right in the here & now. One can witness this right there whenever there is an opening." Note 1. Mahaggataṃ. This term is used, together with "immeasurable / unlimited," in the standard description of the awareness generated in the practice of the brahmavihṅras (SN 42:8). According to Ven. Anuruddha in MN 127, however, an enlarged mind is not immeasurable. Its range of awareness is larger than the body but still measurable, ranging in distance from the shade of a tree to the earth bounded by the ocean. See also: SN 51:22; AN 5:28; AN 5:51 - --> - - - -