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(Strengths) In Detail Vitthata Sutta (AN 5:2)

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    莲华归心 · 迷时指月,悟时归心

    (Strengths) In Detail Vitthata Sutta (AN 5:2)

    - suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - AN - AN 5:2 (Strengths) In Detail ## Browse Suttas Go to Aṃguttara Nikṅya index AN index Show outline show outline ## Outline - (Top) - AN 5:2 (Strengths) In Detail | Vitthata Sutta - AN 5:7 By Sensuality | Kṅmesu Sutta - AN 5:20 Benefit | Hita Sutta - AN 5:23 Defilements | Upakkilesa Sutta - AN 5:25 Supported | Anugghita Sutta - AN 5:26 Release | Vimutti Sutta - AN 5:27 (Immeasurable) Concentration | Samṅdhi Sutta - AN 5:28 The Factors of Concentration | Samṅdhaṃga Sutta - AN 5:29 Walking | Caṃkama Sutta - AN 5:30 To Nṅgita | Nṅgita Sutta - AN 5:31 To Princess Sumanṅ | Sumanṅ Sutta - AN 5:34 To General Sīha (On Giving) | Sīha Sutta - AN 5:36 Seasonable Gifts | Kṅladṅna Sutta - AN 5:37 A Meal | Bhojana Sutta - AN 5:38 Conviction | Saddha Sutta - AN 5:41 Benefits to be Obtained (from Wealth) | ṅdiya Sutta - AN 5:43 What is Welcome | Iṭṭha Sutta - AN 5:49 The Kosalan | Kosala Sutta - AN 5:51 Obstacles | ṅvaraṃa Sutta - AN 5:53 Factors (for Exertion) | Aṃga Sutta - AN 5:56 The Preceptor | Upajjhṅya Sutta - AN 5:57 Subjects for Contemplation | Upajjhaṭṭhana Sutta - AN 5:59 Hard to Find (1) | Dullabha Sutta - AN 5:60 Hard to Find (2) | Dullabha Sutta - AN 5:73 Dwelling in the Dhamma (1) | Dhammavihṅrin Sutta - AN 5:74 Dwelling in the Dhamma (2) | Dhammavihṅrin Sutta - AN 5:75 The Professional Warrior (1) | Yodhṅjīva Sutta - AN 5:76 The Professional Warrior (2) | Yodhṅjīva Sutta - AN 5:77 Future Dangers (1) | Anṅgata-bhayṅni Sutta - AN 5:78 Future Dangers (2) | Anṅgata-bhayṅni Sutta - AN 5:79 Future Dangers (3) | Anṅgata-bhayṅni Sutta - AN 5:80 Future Dangers (4) | Anṅgata-bhayṅni Sutta - AN 5:96 One Who Retains What He Has Heard | Sutadhara Sutta - AN 5:97 Talk | Kathṅ Sutta - AN 5:98 Wilderness | ṅraā±ā±a Sutta - AN 5:99 The Lion | Sīha Sutta - AN 5:106 Comfortably | Phṅsu Sutta - AN 5:109 [A Monk] of the Four Directions | Catuddisa Sutta - AN 5:110 Wilderness | Araā±ā±a Sutta - AN 5:114 At Andhakavinda | Andhakavinda Sutta - AN 5:121 To One Who Is Sick | Gilṅna Sutta - AN 5:129 In Agony | Parikuppa Sutta - AN 5:130 Being Consummate | Sampadṅ Sutta - AN 5:137 One Sleeps Little | AppaṃSupati Sutta - AN 5:139 Not Resilient | Akkhama Sutta - AN 5:140 The Listener | Sotar Sutta - AN 5:148 A Person of Integrityâs Gifts | Sappurisadṅna Sutta - AN 5:151 Assuredness in the True Dhamma (1) | Saddhamma-niyṅma Sutta - AN 5:152 Assuredness in the True Dhamma (2) | Saddhamma-niyṅma Sutta - AN 5:159 About Udṅyin (On Teaching the Dhamma) | Udṅyin Sutta - AN 5:161 The Subduing of Hatred (1) | ṅghatṅvinaya Sutta - AN 5:162 The Subduing of Hatred (2) | ṅghṅtavinaya Sutta - AN 5:165 On Asking Questions | Paā±hapucchṅ Sutta - AN 5:166 Cessation | Nirodha Sutta - AN 5:167 Accusing | Codanṅ Sutta - AN 5:170 To Bhaddaji | Bhaddaji Sutta - AN 5:175 The Outcaste | Caṃṇṅla Sutta - AN 5:176 Rapture | Pīti Sutta - AN 5:177 Business (Wrong Livelihood) | Vaṃijjṅ Sutta - AN 5:179 The Householder | Gihi Sutta - AN 5:180 About Gavesin | Gavesin Sutta - AN 5:191 The Dog Discourse | Soṃa Sutta - AN 5:196 Dreams | Supina Sutta - AN 5:198 A Statement | Vṅcṅ Sutta - AN 5:199 A Family | Kula Sutta - AN 5:200 Leading to Escape | Nissṅraṃīya Sutta - AN 5:202 Listening to the Dhamma | Dhammassavana Sutta - AN 5:210 Muddled Mindfulness | Muṭṭhassati Sutta - AN 5:254–259 Stinginess | Macchariya Suttas const prefersTocHidden = window.sessionStorage.getItem('user-prefers-toc-hidden') ?? window.localStorage.getItem('user-prefers-toc-hidden') ?? false; if (prefersTocHidden) { const tocToggleButton = document.getElementById("tocToggle"); const bookToc = document.getElementById("bookToc"); bookToc.classList.remove("show"); tocToggleButton.setAttribute("aria-expanded", false); tocToggleButton.querySelectorAll("[data-show-text]").forEach(el => { el.setAttribute("data-hide-text", el.innerText); el.innerText = el.getAttribute("data-show-text"); }); } ## (Strengths) In Detail Vitthata Sutta  (AN 5:2) "Monks, there are these five strengths for one in training. Which five? Strength of conviction, strength of a sense of shame, strength of a sense of compunction, strength of persistence, & strength of discernment. "And what is strength of conviction? There is the case where a monk, a disciple of the noble ones, has conviction, is convinced of the Tathṅgataâs awakening: ),

    # Right single quote

    ('â', Indeed, the Blessed One is worthy & rightly self-awakened, consummate in clear-knowing & conduct, well-gone, an expert with regard to the cosmos, unexcelled trainer of people fit to be tamed, teacher of devas & human beings, awakened, blessed.â This, monks, is called the strength of conviction. "And what is the strength of a sense of shame? There is the case where a disciple of the noble ones feels shame at (the thought of engaging in) bodily misconduct, verbal misconduct, mental misconduct. He feels shame at falling into evil, unskillful actions. This is called the strength of a sense of shame. "And what is the strength of a sense of compunction? There is the case where a monk, a disciple of the noble ones feels compunction at (the suffering that would result from) bodily misconduct, verbal misconduct, mental misconduct. He feels compunction at falling into evil, unskillful actions. This is called the strength of a sense of compunction. "And what is the strength of persistence? There is the case where a monk, a disciple of the noble ones, keeps his persistence aroused for abandoning unskillful qualities and taking on skillful qualities. He is steadfast, solid in his effort, not shirking his duties with regard to skillful qualities. This is called the strength of persistence. "And what is the strength of discernment? There is the case where a monk, a disciple of the noble ones, is discerning, endowed with discernment of arising & passing away—noble, penetrating, leading to the right ending of stress. This is called the strength of discernment. "These, monks, are the five strengths of one in training. Thus you should train yourselves, ),

    # Right single quote

    ('â', We will be endowed with the strength of conviction that is the strength of one in training; with the strength of a sense of shame⦠the strength of a sense of compunction⦠the strength of persistence⦠the strength of discernment that is the strength of one in training.â Thatâs how you should train yourselves." See also: SN 48:10; SN 48:44; AN 7:6 - --> - - - -