← 指月阁
莲华归心 · 归心指月 · Tolerant (1) Khama Sutta (AN 4:164)

正在载入文字法义…

文章加载失败

请稍后重试

重新加载

Tolerant (1) Khama Sutta (AN 4:164)

推荐阅读

    莲华归心 · 迷时指月,悟时归心

    Tolerant (1) Khama Sutta (AN 4:164)

    - suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - AN - AN 4:164 Tolerant (1) ## Browse Suttas Go to Aṃguttara Nikṅya index AN index ## Tolerant (1) Khama Sutta  (AN 4:164) "Monks, there are these four modes of practice. Which four? Intolerant practice, tolerant practice, self-controlled practice, and even practice.1 "And which is intolerant practice? There is the case where a certain individual, when insulted, returns the insult; when abused, returns the abuse; when bickered with, bickers in return. This is called intolerant practice. "And which is tolerant practice? There is the case where a certain individual, when insulted, doesnât return the insult; when abused, doesnât return the abuse; when bickered with, doesnât bicker in return. This is called tolerant practice. "And which is self-controlled practice? There is the case where a monk, on seeing a form with the eye, doesnât grasp at any theme or variations by which—if he were to dwell without restraint over the faculty of the eye—evil, unskillful qualities such as greed or distress might assail him. He practices with restraint. He guards the faculty of the eye. He achieves restraint with regard to the faculty of the eye. "On hearing a sound with the ear.⦠"On smelling an aroma with the nose.⦠"On tasting a flavor with the tongue.⦠"On touching a tactile sensation with the body.⦠"On cognizing an idea with the intellect, he doesnât grasp at any theme or variations by which—if he were to dwell without restraint over the faculty of the intellect—evil, unskillful qualities such as greed or distress might assail him. He practices with restraint. He guards the faculty of the intellect. He achieves restraint with regard to the faculty of the intellect. "This is called self-controlled practice. "And which is even practice? There is the case where a monk doesnât acquiesce to an arisen thought of sensuality. He abandons it, destroys it, dispels it, wipes it out of existence. "He doesnât acquiesce to an arisen thought of ill will. He abandons it, destroys it, dispels it, wipes it out of existence. "He doesnât acquiesce to an arisen thought of harmfulness. He abandons it, destroys it, dispels it, wipes it out of existence. "He doesnât acquiesce to any arisen evil, unskillful qualities. He abandons them, destroys them, dispels them, wipes them out of existence. "This is called even practice. "These, monks, are four modes of practice." Note 1. These four terms rhyme in the Pali: akkhama, khama, dama, and sama. See also: MN 2; AN 5:75—76; AN 5:139—140; AN 8:14 - --> - - - -