ence, the faculty of mindfulness, the faculty of concentration, the faculty of discernment—appear intensely. Because of their intensity, he attains quickly the immediacy that leads to the ending of the effluents. This is called pleasant practice with quick intuition. "These are the four modes of practice." Note 1. According to the Commentary, this means the concentration forming the path. This is apparently a reference to this passage in Sn 2:1: What the excellent Awakened One extolled as pure and called the concentration of unmediated knowing: No equal to that concentration can be found. This, too, is an exquisite treasure in the Dhamma. By this truth may there be well-being. - --> - - - -