The Subduing of Passion Rṅga-vinaya Sutta (AN 4:96) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - AN - AN 4:96 The Subduing of Passion ## Browse Suttas Go to Aṃguttara Nikṅya index AN index ## The Subduing of Passion Rṅga-vinaya SuttaÂ Â (ANÂ 4:96) "Monks, these four types of individuals are to be found existing in the world. Which four? The one who practices for his/her own benefit but not for that of others. The one who practices for the benefit of others but not for his/her own. The one who practices neither for his/her own benefit nor for that of others. The one who practices for his/her own benefit and for that of others. "And how is one an individual who practices for his/her own benefit but not for that of others? There is the case where a certain individual practices for the subduing of passion within him/herself but doesnât encourage others in the subduing of passion; practices for the subduing of aversion within him/herself but doesnât encourage others in the subduing of aversion; practices for the subduing of delusion within him/herself but doesnât encourage others in the subduing of delusion. Such is the individual who practices for his/her own benefit but not for that of others. "And how is one an individual who practices for the benefit of others but not for his/her own? There is the case where a certain individual doesnât practice for the subduing of passion within him/herself but encourages others in the subduing of passion; he/she doesnât practice for the subduing of aversion within him/herself but encourages others in the subduing of aversion; he/she doesnât practice for the subduing of delusion within him/herself but encourages others in the subduing of delusion. Such is the individual who practices for the benefit of others but not for his/her own. "And how is one an individual who practices neither for his/her own benefit nor for that of others? There is the case where a certain individual doesnât practice for the subduing of passion within him/herself and doesnât encourage others in the subduing of passion; he/she doesnât practice for the subduing of aversion within him/herself and doesnât encourage others in the subduing of aversion; he/she doesnât practice for the subduing of delusion within him/herself and doesnât encourage others in the subduing of delusion. Such is the individual who practices neither for his/her own benefit nor for that of others. "And how is one an individual who practices for his/her own benefit and for that of others? There is the case where a certain individual practices for the subduing of passion within him/herself and encourages others in the subduing of passion; practices for the subduing of aversion within him/herself and encourages others in the subduing of aversion; practices for the subduing of delusion within him/herself and encourages others in the subduing of delusion. Such is the individual who practices for his/her own benefit and for that of others. "These are the four types of individuals to be found existing in the world." See also: SNÂ 10:4; SNÂ 22:2; SNÂ 47:19; ANÂ 5:20 - --> - - - -