Bonanzas of Merit Puā±ā±ṅbhisanda Sutta (AN 4:52) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - AN - AN 4:52 Bonanzas of Merit ## Browse Suttas Go to Aṃguttara Nikṅya index AN index ## Bonanzas of Merit Puā±ā±ṅbhisanda SuttaÂ Â (ANÂ 4:52) "Monks, these four bonanzas of merit, bonanzas of skillfulness, nourishments of bliss—heavenly, resulting in bliss—lead to what is wished for, appealing, agreeable, well-being, & bliss. Which four? "There is the case where the disciple of the noble ones is endowed with verified confidence in the Awakened One: ), # Right single quote ('â', Indeed, the Blessed One is worthy & rightly self-awakened, consummate in clear-knowing & conduct, well-gone, an expert with regard to the cosmos, unexcelled trainer of people fit to be tamed, teacher of devas & human beings, awakened, blessed.â This is the first bonanza of merit, bonanza of skillfulness, nourishment of bliss—heavenly, resulting in bliss—that leads to what is wished for, appealing, agreeable, well-being, & bliss. "And further, the disciple of the noble ones is endowed with verified confidence in the Dhamma: ), # Right single quote ('â', The Dhamma is well taught by the Blessed One, to be seen here & now, timeless, inviting verification, pertinent, to be experienced by the observant for themselves.â This is the second bonanza of merit, bonanza of skillfulness, nourishment of bliss—heavenly, resulting in bliss—that leads to what is wished for, appealing, agreeable, well-being, & bliss. "And further, the disciple of the noble ones is endowed with verified confidence in the Saṃgha: ), # Right single quote ('â', The Saṃgha of the Blessed Oneâs disciples who have practiced wellâ¦ who have practiced straight-forwardlyâ¦ who have practiced methodicallyâ¦ who have practiced masterfully—in other words, the four types of noble disciples when taken as pairs, the eight when taken as individual types—they are the Saṃgha of the Blessed Oneâs disciples: worthy of gifts, worthy of hospitality, worthy of offerings, worthy of respect, the incomparable field of merit for the world.â This is the third bonanza of merit, bonanza of skillfulness, nourishment of bliss—heavenly, resulting in bliss—that leads to what is wished for, appealing, agreeable, well-being, & bliss. "And further, the disciple of the noble ones is endowed with virtues that are appealing to the noble ones: untorn, unbroken, unspotted, unsplattered, liberating, praised by the observant, ungrasped at, leading to concentration. This is the fourth bonanza of merit, bonanza of skillfulness, nourishment of bliss—heavenly, resulting in bliss—that leads to what is wished for, appealing, agreeable, well-being, & bliss. "These are four bonanzas of merit, bonanzas of skillfulness, nourishments of bliss—heavenly, resulting in bliss—that lead to what is wished for, appealing, agreeable, well-being, & bliss." ), # Right single quote ('â', One whose conviction in the Tathṅgata is well-established, unshakable; whose virtue is admirable, appealing to the noble ones, praised; who has confidence in the Saṃgha, & vision made straight: "Not poor," they say of him. Not in vain his life. So conviction & virtue, confidence & Dhamma-vision should be cultivated by the intelligent, remembering the Buddhasâ teachings.â"1 Note 1. These verses also appear in SN 11:14 and SN 55:26. In Thailand, they are often chanted in ceremonies for dedicating merit to those who have passed away. See also: SN 55:31 - --> - - - -