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ering questions." First the categorical statement, then the analytical statement, third, the type to be counter-questioned, & fourth, the one to be put aside. Any monk who knows which is which, in line with the Dhamma, is said to be skilled in the four types of questions: hard to overcome, hard to beat, profound, hard to defeat. He knows whatâs worthwhile & whatâs not, proficient in (recognizing) both, he rejects the worthless, grasps the worthwhile. Heâs called one who has broken through to whatâs worthwhile, enlightened, wise. See also: DNÂ 9; MNÂ 2; MNÂ 58; MNÂ 72; SNÂ 12:35; SNÂ 12:46; SNÂ 22:82; SNÂ 22:85–86; SNÂ 44:10; ANÂ 3:74; ANÂ 4:77; ANÂ 5:165; ANÂ 7:51; ANÂ 10:93—96 - --> - - - -