At Kṅḍakaâs Park Kṅḍaka Sutta (AN 4:24)

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('â', I donât know whatever in this world⦠is seen, heard, sensed, cognized⦠pondered by the intellect,â that would be a falsehood in me. If I were to say, ),

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('â', I both know and donât know whatever in this world⦠is seen, heard, sensed, cognized⦠pondered by the intellect,â that would be just the same. If I were to say, ),

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('â', I neither know nor donât know whatever in this world⦠is seen, heard, sensed, cognized⦠pondered by the intellect,â that would be a fault in me. "Thus, monks, the Tathṅgata, when seeing what is to be seen, doesnât suppose an (object as) seen. He doesnât suppose an unseen. He doesnât suppose an (object) to-be-seen. He doesnât suppose a seer. "When hearing.⦠"When sensing.⦠"When cognizing what is to be cognized, he doesnât suppose an (object as) cognized. He doesnât suppose an uncognized. He doesnât suppose an (object) to-be-cognized. He doesnât suppose a cognizer. Thus, monks, the Tathṅgata—being the same with regard to all phenomena that can be seen, heard, sensed, & cognized—is ),

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('â', Such.â2 And I tell you: There is no other ),

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('â', Suchâ higher or more sublime. "Whatever is seen or heard or sensed and fastened onto as true by others, One who is Such—among the self-fettered— would not further claim to be true or even false. "Having seen well in advance that arrow where generations are fastened & hung —),

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('â', I know, I see, thatâs just how it is!â— thereâs nothing of the Tathṅgata fastened." Note 1. Reading tathṅgate with the Thai edition. 2. Such (tṅdin): An adjective applied to the mind of one who has attained the goal. It indicates that the mind "is what it is"—indescribable but not subject to change or alteration. See also: MN 1; MN 63; MN 72; SN 22:85–86; AN 6:43; AN 10:81; AN 10:93—96; Ud 1:10; Iti 112; Sn 3:12; Sn 4:3; Sn 4:8; Sn 4:13; Sn 5:6 - --> - - - -