{"type":"article","id":"43658","title":"0971 57.P0431 书(一卷)〖明．克勤著〗","category":"卍续藏","teacher":"明．克勤著","summary":"卍新续藏第 57 册 No. 0971 书 No. 971 明僧克勤书 九月一日瓦官教寺住持克勤载拜致书于 延历堂上座主大和尚侍者夫道盛于得人而衰于失人事成于有为而败于无为此古今之确论也自吾佛之教入中国中国之人莫不论者宗论经者宗教而各有其师及我天台生陈隋之朝以一大藏教序以五时列为八教开阐大涂为一宗正传使海内外咸被佛之声教於戏盛乎唐之大历间至兴道尊者为十传时日本传教大师由之得道尝手...","url":"https://padmacitta.com/article/43658"}
{"type":"article","id":"43659","title":"0972 57.P0434 法界安立图(六卷)〖明．仁潮录〗","category":"卍续藏","teacher":"明．仁潮录","summary":"卍新续藏第 57 册 No. 0972 法界安立图 No. 972-A 法界安立图自序 闻夫四徴未具本无臭以无声二仪攸分遂有形而有象形质既立依正斯分于是十方世界而棋布星罗六道含灵而尘纷蚁聚有名有体孰能尽见尽知有种有因难以穷其繇始况复神机吐纳业运迁讹出没无方化化无际者乎非夫至圣至神大觉玄鉴恶能[狂-王+方]狒其涯岸哉致使凡庸闇识耳聋瞽而不知世智辨聪封己见而莫信所以道岸转遥真源难复更有愚痴邪说...","url":"https://padmacitta.com/article/43659"}
{"type":"article","id":"43660","title":"0974 57.P0501 教观纲宗释义(一卷)〖明．智旭述〗","category":"卍续藏","teacher":"明．智旭述","summary":"卍新续藏第 57 册 No. 0974 教观纲宗释义 教观纲宗释义目次观非教不正四句依教设观数亦略同半字满字生灭门不生不灭门对半明满涅槃追说四教追泯四教般若带通别正明圆教秘密不定法尚无一云何有四四阿含毗尼阿毗昙生灭四谛思议生灭十二因缘实有二谛诸行无常四句知一切法从因缘生暖顶忍世第一八忍八智真无漏三十四心苦无逼近相四相痴如虚空等幻有空二谛两种含中二谛别入通三谛圆入通三谛诸法不自生四句解苦无苦而...","url":"https://padmacitta.com/article/43660"}
{"type":"article","id":"43661","title":"0975 57.P0509 随缘集(四卷)〖清．灵耀著〗","category":"卍续藏","teacher":"清．灵耀著","summary":"卍新续藏第 57 册 No. 0975 随缘集 No. 975-A 随缘集叙 缘从外来。非本真也。随惟偶应。非专属也。夫人之相与俯仰一世。有悲欢离合。贵贱穷通。祸福凶吉。升沉倚伏。率外来也。而人则因外来而亦悲欢离合倚伏升沉矣。复因外来而有言。则如马迁之史。泷岗之表。元亮之归去来。太白之桃李园。孟德之横槊。汉高之大风。阮狂之哭。成公之啸。皆偶应也。比犹太虚。云腾鸟飞。风动尘起。日轮则明。云雾...","url":"https://padmacitta.com/article/43661"}
{"type":"article","id":"43662","title":"0976 57.P0537 四教仪集解(三卷)〖宋．从义撰〗","category":"卍续藏","teacher":"宋．从义撰","summary":"卍新续藏第 57 册 No. 0976 四教仪集解 No. 976-A 天台四教集解卷上(并序) 余治平四年冬于郡西之妙果而寄讲焉明年夏诸新学请事文墨消释高丽观师所录天台四教于时权以霅川之科分节文之起尽散集诸部法言解释义之纲要未逾二旬乃成三卷题目谓之四教集解焉草创才毕尚未琢磨便为学者传写流布世人咸将何晏集解致难而不曾以杜预集解为妨且儒之集解既存二说今之题目何必怪哉呜呼管窥之局也而有斯惑...","url":"https://padmacitta.com/article/43662"}
{"type":"article","id":"43663","title":"0977 57.P0608 四教仪备释(二卷)〖元．元粹述〗","category":"卍续藏","teacher":"元．元粹述","summary":"卍新续藏第 57 册 No. 0977 四教仪备释 No. 977 天台四教仪备释上 苕溪沙门 元粹 述 天台四教仪 高丽沙门 天台山乃智者幽栖行道之地以处命人也虽吾祖生缘得道垂化示寂不在此山盖为符定光悬记兼展平生志愿故事载别传此山上应三台故名天台旧亦名南岳俗谚亦称天梯如辅行一(十七)释教者效也亦诠理化物为义也教有化仪化法只言四教者通名立题义摄两种别文云八教合二四以标之耳...","url":"https://padmacitta.com/article/43663"}
{"type":"article","id":"43664","title":"0978 57.P0642 四教仪集注科(一卷)〖元．蒙润排定〗","category":"卍续藏","teacher":"元．蒙润排定","summary":"卍新续藏第 57 册 No. 0978 四教仪集注科 No. 978-A 天台四教仪集注序 天台四教仪者。实教门之要道也。自昔至今。注释者众。或略而不备。或博而太繁。矧又节去正文。但标初后。苟非精诵者。莫之能阅也。今集诸部之文。注于其下。将无便于披览者欤。其间一二。与诸家有同异者。盖述所闻于先德。非任胸臆也。若夫文末正修。初乘观法。文虽简约。理亦备焉。诸新学人。究心于兹。忘言忘思。筌罤俱掷...","url":"https://padmacitta.com/article/43664"}
{"type":"article","id":"43665","title":"0979 57.P0653 四教仪集注节义(一卷)〖清．灵耀节〗","category":"卍续藏","teacher":"清．灵耀节","summary":"卍新续藏第 57 册 No. 0979 四教仪集注节义 No. 979-A 四教集注节义并科序 玉岗师之注四教仪文也虽广集成言而联络照映如一气呵成句解字训矩度自然绝不露援引痕迹毕肖蔡夷峰之铁板注尚书真胜国出尘大手笔也后人科段琐碎辩释云云祖意反晦重昏翳于太虚三光为之戢曜其斯之谓欤不用可也第玉师随文注释之外另出手眼所谓与诸家有同异处义似未显余从而科解之名之曰节何居乎盖惟解盘根错节不事细碎科条也...","url":"https://padmacitta.com/article/43665"}
{"type":"article","id":"43666","title":"0980 57.P0671 四教仪注汇补辅宏记(二十卷)〖清．性权记〗","category":"卍续藏","teacher":"清．性权记","summary":"卍新续藏第 57 册 No. 0980 四教仪注汇补辅宏记 No. 980-A 天台四教仪注汇辅宏记原序 天台四教仪集注一编。入藏流通旧矣。特以文约义丰。非广搜经论以阐发之。新学何以深入堂奥耶。辅宏记者。相传山家后嗣。集而记之。所以辅弼集注。而宏扬教观者也。又曰扶宗记。惜沿今不登梨枣。秘之讲座。珍逾龙藏。遂致传写者句读脱阙。字画乌焉。盖一展卷。而指不胜屈矣。予自乾隆丁丑构兹记。癸巳乃得。复...","url":"https://padmacitta.com/article/43666"}
{"type":"article","id":"43667","title":"0985 58.P0086 华严融会一乘义章明宗记(一卷)〖宋．师会述〗","category":"卍续藏","teacher":"宋．师会述","summary":"卍新续藏第 58 册 No. 0985 华严融会一乘义章明宗记 No. 985 释云华尊者融会一乘义章明宗记 义同教。三述同教䇿。斥前二非。立一同教。因兹伪说。矫□□□。□误末流。舛习讹浸。不闲经论。照元真。唯事干戈。增斗诤。背违佛祖。片执师承。虽只刀高呼。而众咻绝和。叹时机之薄恶。嗟正法以渐沉。辄释云华融会章。庶通贤首分齐记。炷香灼化。投入法性海中。结志祷祈。愿丐圣心加被。参玄者取...","url":"https://padmacitta.com/article/43667"}
{"type":"article","id":"43668","title":"0991 58.P0159 华严经普贤观行法门(一卷)〖唐．法藏撰〗","category":"卍续藏","teacher":"唐．法藏撰","summary":"卍新续藏第 58 册 No. 0991 华严经普贤观行法门 No. 991-A 华严经普贤观行法门序 此书乃法藏大师所制为显普贤观行之宗趣也其文简而义无尽其科要而理融通学者当尽心焉一日华严性阇梨观诵之暇偶得之古箧持以示余余欣然展读数四而后欲寿梓以公海内且傍施和训将使末学者易解云犹有未正之处更俟后之识者。 元禄元年岁在戊辰春三月上浣东山沙门升头陀拜书 No. 991 华严经...","url":"https://padmacitta.com/article/43668"}
{"type":"article","id":"43669","title":"0993 58.P0166 华严还源观科(一卷)〖宋．净源刊正〗","category":"卍续藏","teacher":"宋．净源刊正","summary":"卍新续藏第 58 册 No. 0993 华严还源观科 No. 993 华严还源观科 晋水沙门 净源 刊正华严还源观科(二)初题目(二)初依经标题二述观人号二本文(三)初略序宗旨(二)初叹圣教超胜(三)初总叹教宗(夫满)二别明体用(三)初约法被机(然用)二约喻贴释(其犹)三机宜获益(既觉)三会别归总(故得)二叙凡情难晓(四)初义深叵穷(窃见)二机浅妄执(是以)二兴怀述观(四)初统括...","url":"https://padmacitta.com/article/43669"}
{"type":"article","id":"43670","title":"0994 58.P0170 华严妄尽还源观疏钞补解(一卷)〖宋．净源述〗","category":"卍续藏","teacher":"宋．净源述","summary":"卍新续藏第 58 册 No. 0994 华严妄尽还源观疏钞补解 No. 994 华严还源观疏钞补解(并序) 晋水沙门 净源 述 夫宗经为观传诸后嗣以教类之略有三焉昔帝心尊者集法界观门则宗乎化教矣澄照律师述净心戒观则宗乎制教矣若乃化制并宗性相互陈唯贤首国师妄尽还源兼而有之故其圆顿之机权小之流悉皆普被耳源景祐中禀兹观门于昆山慧聚法师之门(名讳清本)并疏两轴科文一册皆法灯大师之所...","url":"https://padmacitta.com/article/43670"}
{"type":"article","id":"43671","title":"0995 58.P0185 华严一乘教义分齐章义苑疏(十卷)〖宋．道亭述〗","category":"卍续藏","teacher":"宋．道亭述","summary":"卍新续藏第 58 册 No. 0995 华严一乘教义分齐章义苑疏 No. 995-A 华严一乘分齐章义苑疏叙 朝散郎尚书主客员外郎轻车 都尉赐紫金鱼袋 杨桀 撰 尘中本无华严世尊割出华严教义上实无分齐贤首述为分齐章一乘法轮运古今之通辙十莲华藏庄性德之妙因佛智潜入众生心众生心中具正觉道场不动遍九会于同时海水湛然含万形而齐印大中小法岂有殊涂过现未来全归一念珠陀罗网主伴交参芥琉璃瓶洪...","url":"https://padmacitta.com/article/43671"}
{"type":"article","id":"43672","title":"0996 58.P0257 华严一乘教义分齐章焚薪(二卷)〖宋．师会录〗","category":"卍续藏","teacher":"宋．师会录","summary":"卍新续藏第 58 册 No. 0996 华严一乘教义分齐章焚薪 No. 996 焚薪卷第一(或曰析薪膏肓)(婺州张明刊) 可堂 师会 录 韩非曰先王有郢书而后世多燕说议者曰家奋私智以讲无诏之书几何其不为燕说夫析薪之记教章是语献替而对以鰕鲊者也又何暇其为燕说而已哉呜呼美西子之捧心不自寤其丑乃蟷螂之用其才也昔者伪经乱辙南山聚而焚之曰毋以曲学诱诸子于亡羊之岐故吾作焚薪又闻谷梁左氏...","url":"https://padmacitta.com/article/43672"}
{"type":"article","id":"43673","title":"0997 58.P0275 华严一乘教义分齐章科(一卷)〖宋．师会述〗","category":"卍续藏","teacher":"宋．师会述","summary":"卍新续藏第 58 册 No. 0997 华严一乘教义分齐章科 No. 997 华严一乘教义分齐章科 玉峰沙门 师会 述初诠旨标题二国师嘉号三正释本文(二)初约所依以定宗(今将)二演玄言以开释(二)初分门(建立)二随释(十)初建立一乘(三)初标章(初明)二开释(二)初约乘分教(然此)二依教释义(二)初别教(二)初明教义显深玄(二)初彰因果(二)初义大(二)初正明(初中)二引证(故地...","url":"https://padmacitta.com/article/43673"}
{"type":"article","id":"43674","title":"0998 58.P0302 华严一乘教义分齐章复古记(六卷)〖宋．师会、善熹述〗","category":"卍续藏","teacher":"宋．师会、善熹述","summary":"卍新续藏第 58 册 No. 0998 华严一乘教义分齐章复古记 华严五教章复古记刊行凡例就五教章有唐本及和本异也然今此记笺解唐本是故以道亭义苑所载之章文用合记文。教章之列次以和本中卷为唐本下卷而亦自二乘回心以下即冠于编首涉猎此书者预辨其差也。教章及记先以见别行恐学者倦于周览今以科安列章上以记贴附章下则文义章段自灿然焉。教章之训点明慧上人高弟喜海大德所加也审如彼䟦。此记诸本校正酌量衍文错简仍...","url":"https://padmacitta.com/article/43674"}
{"type":"article","id":"43675","title":"0999 58.P0397 五教章集成记(卷一)〖宋．希迪述〗","category":"卍续藏","teacher":"宋．希迪述","summary":"卍新续藏第 58 册 No. 0999 五教章集成记 No. 999-A 华严一乘教义分齐章集成记序 周易系辞云。尺蠖之屈。以求信(伸音)也。龙蛇之蛰。以存身也。精义入神。以致用也。故我毗卢遮那如来。按海印发辉。融金山特说。其名大方广佛华严经焉。 唐国师贤首尊者。得门而入。作一乘教义分齐。以示未悟。记释虽众。莫造其源。是以法真大师叹云。嗟乎宣政之来。 佛祖奥义。经论大途。陆沉迨尽。耻...","url":"https://padmacitta.com/article/43675"}
{"type":"article","id":"43676","title":"1000 58.P0410 评复古记(一卷)〖宋．希迪录〗","category":"卍续藏","teacher":"宋．希迪录","summary":"卍新续藏第 58 册 No. 1000 评复古记 No. 1000 评复古记(一名扶焚薪) 希迪 谨录 题曰复古记。 评曰。斯文之作。裁自师资。述人既殊。理应略拣。今雷同立名者。推让之礼安在哉。有若曰。自生民以来。未有盛于孔子也。其易继乎。 记曰。自狭之宽。折为十类。乃至然上诸经。皆各诠显一乘教义分齐。若以同别开判者。前八别教。以虽互为主伴。皆是无尽法海。故第九...","url":"https://padmacitta.com/article/43676"}
{"type":"article","id":"43677","title":"1004 58.P0425 五蕴观(一卷)〖唐．澄观述〗","category":"卍续藏","teacher":"唐．澄观述","summary":"卍新续藏第 58 册 No. 1004 五蕴观 No. 1004 五蕴观 沙门 澄观 述 问。凡夫之人欲求解脱。当云何修。答曰。当修二观。二观者何。一人空观。二法空观。夫生死之本莫过人法二执。迷身心总相。故执人我为实有。迷五蕴自相。故计法我为实有。计人我者。用初观照之。知五蕴和合假名为人。一一谛观。但见五蕴。求人我相终不可得。云何名为五蕴。色受想行识是。云何观之。身则色蕴。...","url":"https://padmacitta.com/article/43677"}
{"type":"article","id":"43678","title":"1005 58.P0426 华严心要法门注(一卷)〖唐．宗密述〗","category":"卍续藏","teacher":"唐．宗密述","summary":"卍新续藏第 58 册 No. 1005 华严心要法门注 No. 1005 答顺宗心要法门 唐清凉国师 澄观 撰 圭峰沙门 宗密 注 至道本乎其心(诸佛众生迷悟本也)心法本乎无住。(万法之宗。本乎无住。即心体也。净名经云。依无住本。立一切法)无住心体。灵知不昧(莹净之理)。 性相寂默。(性即空空绝迹。相即星象粲然)包含德用(性包含于神用。具尘沙之无边)。 该...","url":"https://padmacitta.com/article/43678"}
{"type":"article","id":"43679","title":"1007 58.P0447 注华严法界观科文(一卷)〖唐．宗密述〗","category":"卍续藏","teacher":"唐．宗密述","summary":"卍新续藏第 58 册 No. 1007 注华严法界观科文 No. 1007 注华严法界观科文 圭峰兰若沙门 宗密 述将释观文大分为(三)初解首序述一部之提纲(二)初释序题(二)初明所述序题(注)二明能述之人(归)二明序义(二)初正释序文(四)初明法界显所诠理深(三)初总标所宗法界(二)初总标(法界)二辨相(从本)二明相用以显难思(无有)三约观心重明玄妙(非徴)二叹华严明能诠教胜(...","url":"https://padmacitta.com/article/43679"}
{"type":"article","id":"43680","title":"1008 58.P0459 注华严法界观科文(一卷)〖唐．宗豫述〗","category":"卍续藏","teacher":"唐．宗豫述","summary":"卍新续藏第 58 册 No. 1008 注华严法界观科文 No. 1008 注华严法界观科 平江府普慈寺释 宗豫 述注华严法界观科(二)初序引(二)初题目(二)初所述序题(注华)二能述人号(绵州)二序文(五)初明真理(三)初标指直释(法界)二翻显难思(无有)三示唯智境(非彻)二显至教(四)初违真趣妄(甚矣)二伤迷说教(故世)三显教利益(令一)四赞教圆满(故此)三示观门(三)初叹教...","url":"https://padmacitta.com/article/43680"}
{"type":"article","id":"43681","title":"1010 58.P0485 劝发菩提心文(一卷)〖唐．裴休述〗","category":"卍续藏","teacher":"唐．裴休述","summary":"卍新续藏第 58 册 No. 1010 劝发菩提心文 No. 1010-A 劝发菩提心文序 终南山草堂寺圭峰沙门 宗密 撰 发菩提心者。崇德广业虚心外身圆觉之谓也。自非达恢廓之道。禀仁恕之性。怀远大之志者。其谁能发斯意焉。岂其如来灭后。后五百岁佛法衰。末世人少信。时有儒门上士河东裴公而当此仁。吾与裴公交佛道久已。知其入佛门到佛境及览劝发菩提心文。知其为佛使行佛事。吾为佛子宁不感之而踊...","url":"https://padmacitta.com/article/43681"}
{"type":"article","id":"43682","title":"1013 58.P0514 华严法相槃节(一卷)〖宋．道通述〗","category":"卍续藏","teacher":"宋．道通述","summary":"卍新续藏第 58 册 No. 1013 华严法相槃节 No. 1013 华严法相槃节(并序) 东京南任园讲经 道通 述 大觉示灭。法日潜辉。教逐机差。不可局执。性相互资。其见圆妙。(道通)夙附真乘。穷居讲肆。论听宣益。经传妙空。退惭先哲。无裨后学。屡经患难。倍觉衰迟。筑室城南。苟延岁月。而二三学者。由不我弃。日以讲席为事。因阅旧箧。得所论法义。谓曰槃节。其间染净相融。依缘增...","url":"https://padmacitta.com/article/43682"}
{"type":"article","id":"43683","title":"1014 58.P0528 法界观披云集(一卷)〖宋．道通述〗","category":"卍续藏","teacher":"宋．道通述","summary":"卍新续藏第 58 册 No. 1014 法界观披云集 No. 1014 法界观披云集 河朔平原 道通 述 夫三重法界从下升上渐次深广智眼门中观照妙境因解起行遗智忘言自悟真体然后起用举一尘毛摄入无碍有十玄门重重无尽情与无情普皆平等难思妙境于时现矣。一真空观前二句八门各有十字标三字徴二十字释先结释后结标若改色字为十法界字则法法即真。一会色归空一实色不即断空二色相不即真空三双拣断...","url":"https://padmacitta.com/article/43683"}
{"type":"article","id":"43684","title":"1015 58.P0530 圆宗文类(卷十四与二十二)〖高丽．义天集〗","category":"卍续藏","teacher":"高丽．义天集","summary":"卍新续藏第 58 册 No. 1015 圆宗文类 No. 1015 圆宗文类卷第十四 诸文行位类上 探玄记第一 将释此经略开十门一明教起所由(云云)十随文解释初教起所由者先总辨后别显总者夫大教之兴因缘无量(云云)次别显者略提十义以明无尽何者为十谓由法尔故愿力故机感故为本故显德故显位故开发故见闻故成行故得果故(云云)六显位故者为显菩萨修行佛因一道至果具五位故此亦二种一次第行...","url":"https://padmacitta.com/article/43684"}
{"type":"article","id":"43685","title":"1016 58.P0568 注华严同教一乘策(一卷)〖宋．师会述 希迪注〗","category":"卍续藏","teacher":"宋．师会述　希迪注","summary":"卍新续藏第 58 册 No. 1016 注华严同教一乘策 No. 1016 注华严同教一乘策一卷(并序) 武林沙门 希迪 注 同教䇿者 法真大师天纵机先 才悬世表。既 坚综其指。乃 虚洞于玄。非为私于己焉。实欲公于万世以 救其弊也。由是 深存 远虑。以 (矢)其 谋。使 华严宗大成者哉。(希迪)不敏。学而习之。略折 幽微。叨申短注。虽无益于 教。然其用心亦已至矣。冀毋 罪焉...","url":"https://padmacitta.com/article/43685"}
{"type":"article","id":"43686","title":"1017 58.P0574 注同教问答(一卷)〖宋．师会述 善熹注〗","category":"卍续藏","teacher":"宋．师会述　善熹注","summary":"卍新续藏第 58 册 No. 1017 注同教问答 No. 1017 注同教问答 可堂法师。撰华严同教问答。意义深玄。文辞华赡。固能合符乎佛祖之道。可谓善述者矣。 笑庵法师。遂摭所闻。以辨差当。犹不体其本。而未免乎失焉。(善喜)学虽寡陋。辄为辨明。非欲附名于梁栋间。庶几信可堂之道。而释学者之疑也。览者幸毋罪焉。 时戊子乾道四年冬至后一日(善喜)书 玉峰沙门(师会...","url":"https://padmacitta.com/article/43686"}
{"type":"article","id":"43687","title":"1018 58.P0580 评金刚錍(一卷)〖宋．善熹述〗","category":"卍续藏","teacher":"宋．善熹述","summary":"卍新续藏第 58 册 No. 1018 评金刚錍 No. 1018 评金錍 嘉禾语溪常乐教寺住持传教苾刍善喜因观金錍说无情佛性义始曰不觉䆿云(牛世反)无情有性终曰忽然梦觉所问所答都无所得前代诸师乃见始终寐语故不辨也近代有作显性录或为注解孟轲曰子诚齐人也知管仲晏子而已矣。 金錍云仆野客也容仪粗犷进退不恒逼前平立又云于是野客恭退昃跪。 评曰出此言是圣耶是凡耶圣必忘情情者凡...","url":"https://padmacitta.com/article/43687"}
{"type":"article","id":"43688","title":"1019 58.P0584 辨非集(一卷)〖宋．善熹述〗","category":"卍续藏","teacher":"宋．善熹述","summary":"卍新续藏第 58 册 No. 1019 辨非集 No. 1019 辨非集 解空法师。述通论事苑。伸赞金刚般若。其书禅教无用。士庶莫取。中间诋訿先觉。义似未安。因考其说。遂效明教禅师。作非韩三十篇以辩之。然非爱恶相攻执情偏尚。志欲法门流布共赞大猷。苟或不然。唯圣可瞩耳。 旹淳熙戊戌解制后一日。姑苏宝幢兰若比丘(善喜)叙。 ○金刚通论 序分。或直从事。或直从法。若直...","url":"https://padmacitta.com/article/43688"}
{"type":"article","id":"43689","title":"1020 58.P0589 斥谬(一卷)〖宋．善熹书〗","category":"卍续藏","teacher":"宋．善熹书","summary":"卍新续藏第 58 册 No. 1020 斥谬 No. 1020 斥谬 近人不师先觉多尚胸臆聋瞽后生其过非浅余丁此时不容缄默遂书条件以示来学有类此者佥可斥之则使。 五祖之道恢如也。 玉岑颐庵 善喜 书 近代有人说圆觉经乃同华严别教一乘以圭山第十钞云序及玄谈已明言此是别教一乘非法华通教一乘若圆觉即别教一乘者华严何得谓迥异余宗圆觉大疏第一云除无量乘中一一圆融之义及一乘...","url":"https://padmacitta.com/article/43689"}
{"type":"article","id":"43690","title":"1022 58.P0620 五相智识颂(一卷)〖宋．佚名撰〗","category":"卍续藏","teacher":"宋．佚名撰","summary":"卍新续藏第 58 册 No. 1022 五相智识颂 No. 1022-A 大华严藏。流出无边万行。种种差别。开方便门。以幻修幻。灵光彻耀。六相俱空。此善财南游。不思议境界也。有忠上人者。摭是标洎。以笔三昧。游戏神通。幻出诸相。如镜涵像。对现色身。若人如是观。如是信解。不起于坐。亲见德云比丘。初未发心。已契文殊室利。属予为序。予欲无言得乎哉。 荥阳潘兴嗣述 No. 1022 ...","url":"https://padmacitta.com/article/43690"}
{"type":"article","id":"43691","title":"1023 58.P0623 华严大意(一卷)〖明．善坚撰〗","category":"卍续藏","teacher":"明．善坚撰","summary":"卍新续藏第 58 册 No. 1023 华严大意 No. 1023 华严大意 皇明 古庭善坚 撰 华严之说。其义也大。其文也长。非尽得其妙者。难以笔舌。毗卢老人。一真三昧。于当人分上最真最切。开口也说着。不开口也说着。开口不开口总说着。一切佛法。一切玄妙。一切机用。一切拈提。一切棒喝。一切语言。一切文字。一切三昧。用则总用。不用则总不用。用与不用。总不相碍。世尊升座。文殊白...","url":"https://padmacitta.com/article/43691"}
{"type":"article","id":"43692","title":"1024 58.P0625 贤首五教仪(六卷)〖清．续法集录〗","category":"卍续藏","teacher":"清．续法集录","summary":"卍新续藏第 58 册 No. 1024 贤首五教仪 No. 1024-A 引 天台贤首。随宜示法。说天台贤首法者。不自知也。后人起念便隔作两截。重天台失天台。重贤首失贤首矣。执相泥名。分河立帜。此末法大弊。通人宜无所拣择轩轾于其间也。贤首宗阙五教仪。百亭法师为补缀成之。以毒攻毒。以楔出楔。且凭楮墨施平等。莫向眉端安是非。殆不独为贤首宗之功臣矣。东南义虎。略见一斑。为两宗左右袒者。即勿寓目焉...","url":"https://padmacitta.com/article/43692"}
{"type":"article","id":"43693","title":"1025 58.P0688 贤首五教仪开蒙(一卷)〖清．续法集〗","category":"卍续藏","teacher":"清．续法集","summary":"卍新续藏第 58 册 No. 1025 贤首五教仪开蒙 No. 1025-A 五教仪开蒙叙 丙午出教仪六卷。欲诵之而未能也。己酉略成一卷。练习之以为日课。久久渐得其奥妙。初集录也。知教观之创于华严诸祖。次阅藏也。知教观之本于经论。后精纯也。知教观之从于自心流出。不从遮那佛口所宣。从兹于如来一代时教。或判或释。无有不当者矣。乙卯秋。讲全本教仪一遍。听众茫然。辛酉再讲。落堂考之。众亦不知教观义...","url":"https://padmacitta.com/article/43693"}
{"type":"article","id":"43694","title":"1026 58.P0696 贤首五教断证三觉拣滥图(一卷)〖清．续法集〗","category":"卍续藏","teacher":"清．续法集","summary":"卍新续藏第 58 册 No. 1026 贤首五教断证三觉拣滥图 No. 1026 贤首五教断证三觉拣滥图 清浙水慈云沙门续法集 门人严指较 东传三藏。迨唐始足。列祖判教。贤首方周。良由典诰既多。知见自广。约义判教。备所未备。是以后后胜于前前。贤首二十余部。清凉五十余部。圭山十余部。皆详教观断证。况五教断证。原出经论。前尚未来。后尽流至。人未之察。反曰无断无证。岂不屈抑...","url":"https://padmacitta.com/article/43694"}
{"type":"article","id":"43695","title":"1027 58.P0700 法界宗莲花章(一卷)〖清．续法集〗","category":"卍续藏","teacher":"清．续法集","summary":"卍新续藏第 58 册 No. 1027 法界宗莲花章 No. 1027 法界宗莲花章 清浙水慈云沙门续法集 门人法贤较 森罗万象。至空而极。百川众派。至海而极。一切圣贤。至佛而极。一切教法。至圆而极。如来说经。华严而极。古德判释。贤首而极。故今依彼教观。开合五门百法。若非大经莲花。无由取喻开悟。 初辨时。日出。花初开。影临高水。色香始布。人蜂毕集。先照时也。一日...","url":"https://padmacitta.com/article/43695"}
{"type":"article","id":"43696","title":"1028 58.P0702 华严镜灯章(一卷)〖清．续法集〗","category":"卍续藏","teacher":"清．续法集","summary":"卍新续藏第 58 册 No. 1028 华严镜灯章 No. 1028 华严镜灯章 清浙水慈云沙门续法集 门人如朗较 昔藏和尚。为不了事事无碍法界旨者。设巧方便。于一暗室。中供五佛。像前各然一灯照之。取十圆镜。安置十方。面面相对。影影交涉。学者因此。悟入刹海涉入重重无尽之旨。今亦就此一喻。以演贤宗百门。 初辨时。东方第一佛前。平旦然灯破暗。先照时华严会也。一近东第...","url":"https://padmacitta.com/article/43696"}
{"type":"article","id":"43697","title":"1029 58.P0704 一乘决疑论(一卷)〖清．彭际清述〗","category":"卍续藏","teacher":"清．彭际清述","summary":"卍新续藏第 58 册 No. 1029 一乘决疑论 No. 1029 一乘决疑论 知归学人 彭际清 述 予初习儒书。执泥文字。效昌黎韩氏语。妄著论排佛。然实未知佛之为佛。果何如者也。已而究生死之说。瞿然有省。始知回向心地。从宋明诸先辈论学书。窥寻端绪。稍稍识孔颜学脉。而于明道象山阳明梁溪四先生。尤服膺弗失。以四先生深造之旨。证之佛氏。往往而合。然四先生中。独阳明王氏无显然排...","url":"https://padmacitta.com/article/43697"}
{"type":"article","id":"43698","title":"1030 58.P0713 华严念佛三昧论(一卷)〖清．彭际清述〗","category":"卍续藏","teacher":"清．彭际清述","summary":"卍新续藏第 58 册 No. 1030 华严念佛三昧论 No. 1030-A 华严念佛三昧论叙 大乘起信论云。一切众生不名为觉。以从本来念念相续。未曾离念。念者不觉也。佛者觉也。念佛者以觉摄不觉也。念佛三昧者。以觉摄不觉。入于正觉海也。华严具诸佛一切三昧。而其间念佛三昧。为一切三昧中王。大莫过于是。方莫过于是。广莫过于是矣。知归居士修念佛三昧者十数年。而又于华严义海。一门深入。顷过镇江。出...","url":"https://padmacitta.com/article/43698"}
{"type":"article","id":"43699","title":"1031 58.P0718 华严原人论发微录(三卷)〖宋．净源述〗","category":"卍续藏","teacher":"宋．净源述","summary":"卍新续藏第 58 册 No. 1031 华严原人论发微录 No. 1031 原人论发微录(并序) 晋水沙门 净源 述 治平改号之明年。杭郡崇因大师可中。以原人论洎科文为贽。请余览之。或有述焉。因念斯论之作也。盖斥二教之浅近。会一乘之渊缊。故其论旨皆用佛祖之言。儒道之语以成。文体非夫学深通古。洞仲尼之垂范。究伯阳之立言者。则罔措其怀矣。不尔则何以后叶孙谋。比肩继踵而传授道德耶...","url":"https://padmacitta.com/article/43699"}
{"type":"article","id":"43700","title":"1032 58.P0738 华严原人论解(三卷)〖元．圆觉解〗","category":"卍续藏","teacher":"元．圆觉解","summary":"卍新续藏第 58 册 No. 1032 华严原人论解 No. 1032-A 华严原人论解序 长安大开元寺讲经论沙门 圆觉 撰 三圣立言殊途妙契群贤著述随教异宗致令执指之徒竞成龃龉至若寻流讨本而得其归趣者盖亦鲜矣有唐圭峰禅师悯之于是稽外内之圣心赜半满之幽致制斯雅论目曰原人文启四门义该众美将使息其异见示彼真归不假他求直捷令悟观其抑扬研核引证会通辩而不华周而不比精深切当简妙严明𤀹畎浍以距川...","url":"https://padmacitta.com/article/43700"}
{"type":"article","id":"43701","title":"1033 58.P0774 华严原人论合解(二卷)〖元．圆觉解 明．扬嘉祚删合〗","category":"卍续藏","teacher":"元．圆觉解　明．扬嘉祚删合","summary":"卍新续藏第 58 册 No. 1033 华严原人论合解 No. 1033 华严原人论合解卷上 唐圭峰兰若沙门 宗密 论 元长安开元寺沙门 圆觉 解 明 寨云居士 杨嘉祚 删合 清 东甫居士 钱伊庵 真益居士 陈熙愿 同校 清 六不居士 顾莲善 重刊 华严原人论序 论题标华严者。以是此论之所宗。下五教中。一乘显性。即此经故。原者。推究其本之谓也。...","url":"https://padmacitta.com/article/43701"}
{"type":"article","id":"43702","title":"1043 59.P0027 看命一掌金(一卷)〖唐．一行著〗","category":"卍续藏","teacher":"唐．一行著","summary":"卍新续藏第 59 册 No. 1043 看命一掌金 No. 1043 看命一掌金 唐一行禅师云但凡投师出家皆依此选僧图取用若得一二识者方许出家全无识者反谤此教将佛圣言谬说只会目前之事未知末后一着所有十识皆是前生定也如无一二识者罪根深重不可得度除品格不凡于众殊绝者弗在论也看十识之法年下取月掌图之法年上起月月上起日日上起时二推年上起月月上起日日上起时三推如前至每推时行运或一岁运时前一...","url":"https://padmacitta.com/article/43702"}
{"type":"article","id":"43703","title":"1048 59.P0046 持咒仙人飞钵仪轨(一卷)〖唐．不空拔出〗","category":"卍续藏","teacher":"唐．不空拔出","summary":"卍新续藏第 59 册 No. 1048 持咒仙人飞钵仪轨 No. 1048 持咒仙人飞钵仪轨 大兴善寺沙门 不空 拔出 大阿阇梨云若有善男子善女人欲清净加行飞转应器以作佛事者先择深山幽谷薜萝[苭-力+ ]泠柔草遍地灵禽奇兽之所鸠集仙人飞翔贤圣优达幽远之地与人求绝将世猒避当取粳米一斗百日子持之安住高山云峰若地形体犹如覆钵若如仰钵若幽岩之内无人绝处先四十九日斋戒次一曰断食次三日...","url":"https://padmacitta.com/article/43703"}
{"type":"article","id":"43704","title":"1052 59.P0051 成就梦想法(一卷)〖唐．不空述〗","category":"卍续藏","teacher":"唐．不空述","summary":"卍新续藏第 59 册 No. 1052 成就梦想法 No. 1052 成就梦想法一卷 大兴善寺翻经院灌顶阿阇梨述(云云) 我今披见秘藏要文有成就梦想法为末世众生故说是次第仪则于净室中作一方坛随意大小其坛中办备供物谓香花油灯饮食果子苏蜜欢喜团等如是种种不可具说随时取新者用之。 次说劝请法曰。 我今劝请佛眼尊 文殊妙幢诸眷属 北斗七曜九执等 二十八宿十二宫 ...","url":"https://padmacitta.com/article/43704"}
{"type":"article","id":"43705","title":"1054 59.P0089 多利心菩萨念诵法(一卷)〖南天竺．跋折罗菩提集撰〗","category":"卍续藏","teacher":"南天竺．跋折罗菩提集撰","summary":"卍新续藏第 59 册 No. 1054 多利心菩萨念诵法 No. 1054 莲华部多利心菩萨念诵法 南天竺三藏跋折罗菩提集撰抠要念诵门 是中意欲偏成多利心菩萨亦通一切诸部若余部用时必须就明法者边咨决删定明咒印诸余次第更勿增减此法门与诸经法门及瑜伽门相会纽成为彼初心求解脱者得阶地位故修缉成就彼行修此门者先应入大三昧耶坛受菩萨戒行菩萨行起大悲意舍身命财饶益有情专心希仰佛菩提身不...","url":"https://padmacitta.com/article/43705"}
{"type":"article","id":"43706","title":"1069 59.P0171 (释迦牟尼如来拔除苦恼现大神变)飞空大钵法(一卷)〖唐．般若传〗","category":"卍续藏","teacher":"唐．般若传","summary":"卍新续藏第 59 册 No. 1069 释迦牟尼如来拔除苦恼现大神变飞空大钵法 No. 1069 释迦牟尼如来㧞除苦恼现大神变飞空大钵法 三藏法师 般若 传 一时释迦尊住雪山顶。五百比丘。□万菩萨。天龙八部。无量大众。俱会闻法。时众疲劳。饮食难得。尔时世尊入大慈三昧。于光明中。涌出如来之大钵。乘空而去。不知去所。大众惊疑振。于时佛大钵还来。饭满钵中。 尔时如来从定而起...","url":"https://padmacitta.com/article/43706"}
{"type":"article","id":"43707","title":"1073 59.P0212 金胎两界师资相承(合一卷)〖唐．海云集〗","category":"卍续藏","teacher":"唐．海云集","summary":"卍新续藏第 59 册 No. 1073 金胎两界师资相承 No. 1073 金胎两界师相承 金刚界遮那金萨龙猛龙智金智无畏不空含光(保寿寺)惠朗(大兴善寺)天竺阿阇梨(崇福寺)德美惠谨俗居士赵梅昙贞(青龙寺)觉超(保寿寺)契如惠德惠果惠应(大兴善寺)惠则(同)惟尚(城都府)辨弘(汴州)惠日(新罗国)空〡(日本国)义满(青龙寺)义明(同)义操(同)法润(青龙寺)义真(同)义舟(同)...","url":"https://padmacitta.com/article/43707"}
{"type":"article","id":"43708","title":"1074 59.P0214 胎金两界血脉(合一卷)〖唐．造玄增补〗","category":"卍续藏","teacher":"唐．造玄增补","summary":"卍新续藏第 59 册 No. 1074 胎金两界血脉 No. 1074 胎金两界血脉 大唐咸通六年八月十七日长安城左街慈恩寺造玄阿阇梨付属师资血脉。 胎藏界大日金刚手达磨掬多善无畏(付三人)玄超(付一人)惠果(付六人)惟尚𧦪弘惠日空海义满义操(付六人)法润法全(付八人)造玄自怤智满圆仁(已下日本)圆珍圆载(圆载与慈觉大师同船入唐与智证同从法全受法而秩满归朝之间忽遇恶风海中漂...","url":"https://padmacitta.com/article/43708"}
{"type":"article","id":"43709","title":"1077 59.P0221 准提净业(三卷)〖明．谢于教著〗","category":"卍续藏","teacher":"明．谢于教著","summary":"卍新续藏第 59 册 No. 1077 准提净业 No. 1077-A 重刻准提净业序 尝闻之。有物先天地。无形本寂寥。能为万象主。不逐四时凋。盖无形万形之元。性宗之秘奥。三教圣人所不能外者。后赵文肃公画一圆相○。目之为混元图。又加卍字其中[○@卍]。目之为万字轮相图。余尝三复于斯。窃谓。真空也。妙有也。一为无量。无量为一者也。何独于准提净业而疑之。岁戊午之至日。余梦。近溪罗先生示余圆图曰...","url":"https://padmacitta.com/article/43709"}
{"type":"article","id":"43710","title":"1078 59.P0243 准提心要(一卷)〖明．尧挺撰〗","category":"卍续藏","teacher":"明．尧挺撰","summary":"卍新续藏第 59 册 No. 1078 准提心要 No. 1078-A 刻准提心要序 一切菩萨之德不可思议。况称七俱胝佛母乎。一切总持之功不可测量。况称陀罗尼之王乎。故念准提王者速灭四重五逆。持其神咒者。顿生三昧智慧。灭恶生善。其用至矣哉。予师伯长寿。香法师信奉准提诵持神咒有年矣。一日视予准提心要一册。而谓曰。此之法也。其行简易。其效神速。大有裨于叔世行人者也。请子傍加国训。梓行于世焉。则...","url":"https://padmacitta.com/article/43710"}
{"type":"article","id":"43711","title":"1079 59.P0248 持诵准提真言法要(一卷)〖清．弘赞辑〗","category":"卍续藏","teacher":"清．弘赞辑","summary":"卍新续藏第 59 册 No. 1079 持诵准提真言法要 No. 1079 持诵准提真言法要 广州宝象林沙门 弘赞在犙 辑 准提真言。本出七俱胝佛母所说准提陀罗尼经。欲求世间。出世间。一切事业成就者。依经作法。速获灵验。但今法末。人多懈怠。根性钝劣。及初机行人。依经修习。三业未淳。不能作诸观行。心生退怯。遂失菩提种子。无量功德。故今录此法要。以便受持。成就胜善。如经所说。若...","url":"https://padmacitta.com/article/43711"}
{"type":"article","id":"43712","title":"1080 59.P0251 瑜伽集要施食仪轨(一卷)〖明．袾宏重订〗","category":"卍续藏","teacher":"明．袾宏重订","summary":"卍新续藏第 59 册 No. 1080 瑜伽集要施食仪轨 No. 1080-A 瑜伽法门。皆从梵书字种起观。出生一切广大神变。普利有情。此本首列二十字。行者切须观想纯熟。方可登坛作法。其字结构。均有天然轨则。不容毫发差殊。查宝华原本。与竺干体格。已未全合。后人翻刻。失之逾远。今照龙藏。悉心考订。其前三行。计十五字。均已改定。最后一行五字。尚有阙疑处。附赘数语。伏愿高明之士。深探法海...","url":"https://padmacitta.com/article/43712"}
{"type":"article","id":"43713","title":"1081 59.P0271 修设瑜伽集要施食坛仪注(一卷)〖明．袾宏补注〗","category":"卍续藏","teacher":"明．袾宏补注","summary":"卍新续藏第 59 册 No. 1081 修设瑜伽集要施食坛仪 No. 1081-A 叙 瑜伽施食虽流通多种。其或芟增不一。名相纠纷。惟本山所行要集。乃准云栖大师之较正。即坛仪补注。亦大师婆心峻切。见末法学者。遍弘𦦨口。藏扬华态。竞起俳倡。惟好热闹。三观妙旨。置之不闻。所以真言句读之不清楚。手印字种。亦失所授。况观门乎。盖印列三十有六。于内六合相符。初二三尖印一合。次变空印与多宝如来发菩提心...","url":"https://padmacitta.com/article/43713"}
{"type":"article","id":"43714","title":"1082 59.P0300 于密渗施食旨概(一卷)〖清．法藏著〗","category":"卍续藏","teacher":"清．法藏著","summary":"卍新续藏第 59 册 No. 1082 于密渗施食旨概 No. 1082 于密渗施食旨概 三峰法藏 着 不参禅无以悟入。不悟入无以深入法门。入法不尽何以忘法。忘法不了何以作用。非作用大无以相应。不相应极何以利生。利生多门。凡一门皆具已上七事。予尝于𦦨口施食一法见之。其法名曰瑜伽。梵语瑜伽此云相应。以身口意三业。与所悟之法相应。故能大用现前。兴广利道。盖名称其实也。大凡参禅在...","url":"https://padmacitta.com/article/43714"}
{"type":"article","id":"43715","title":"1083 59.P0303 修习瑜伽集要施食坛仪(二卷)〖清．法藏著〗","category":"卍续藏","teacher":"清．法藏著","summary":"卍新续藏第 59 册 No. 1083 修习瑜伽集要施食坛仪 No. 1083 修习瑜伽集要施食坛仪 (夫欲遍供普济者。䖍恳至诚。严饰道场。随力备办香花供养饮食净水等。已准戌亥二时施之。饿鬼得食。施主获福。如过其时。徒废精神。于事无益。斯出本教。亦非胸见。今有违者。地方不宁。即此过也。若欲深明所以。请观后注。文备彰矣 众集定举赞)。 炉香乍爇。法界蒙薰。瑜伽海会悉遥闻。随处...","url":"https://padmacitta.com/article/43715"}
{"type":"article","id":"43716","title":"1084 59.P0324 瑜伽焰口注集纂要仪轨(二卷附瑜伽焰口仪轨六则)〖清．寂暹纂〗","category":"卍续藏","teacher":"清．寂暹纂","summary":"卍新续藏第 59 册 No. 1084 瑜伽焰口注集纂要仪轨 No. 1084-A 纂要序 阅大藏作陀罗尼法。须得五智灌顶。绍阿阇黎位。方可传授。若不尔者。自招殃咎。此世尊授阿难之密嘱耳。相传既久。法臣成弊。后莲大师去华就实。稽古考定。时流奇好。痛口诃责。今观 巨澈上座之纂要。深得先哲之训。以正季世之讹。可谓洞开古詻。枝蔓剪除。功补缁门。饶益有情者也。 岁在乙卯重阳前五日桃村无隐千峰...","url":"https://padmacitta.com/article/43716"}
{"type":"article","id":"43717","title":"1085 59.P0350 受菩萨戒仪(一卷)〖陈．慧思撰〗","category":"卍续藏","teacher":"陈．慧思撰","summary":"卍新续藏第 59 册 No. 1085 受菩萨戒仪 No. 1085 受菩萨戒仪 南岳沙门释 惠思 撰 夫受大乘戒法。先教请传授菩萨戒师一人请引。先咨白。后引云。我某甲等。今从大德。求受菩萨戒。愿大德于我不惮劳。慈愍故。三说。请戒师种种为说因缘方便云。欲求戒法者。先发信心。信心若成。三学具足。三身四智佛果菩提决定可期。更无疑虑。故华严经云。信为道源功德母。长养一切诸善根。断...","url":"https://padmacitta.com/article/43717"}
{"type":"article","id":"43718","title":"1086 59.P0354 授菩萨戒仪(一卷)〖唐．湛然述〗","category":"卍续藏","teacher":"唐．湛然述","summary":"卍新续藏第 59 册 No. 1086 授菩萨戒仪 No. 1086 授菩萨戒仪 天台沙门 湛然 述 依古德及梵网璎珞地持并高昌等文授菩萨戒行事之仪略为十二门虽不专依一家并不违圣教。第一开导第二三归第三请师第四忏悔第五发心第六问遮第七授戒第八证明第九现相第十说相第十一广愿第十二劝持 第一开导者 应先问言欲受何戒佛法大海深广无涯唯信能入由有信故三学可成菩提可至故三...","url":"https://padmacitta.com/article/43718"}
{"type":"article","id":"43719","title":"1087 59.P0357 略授三归五八戒并菩萨戒(一卷)〖唐．澄照赞〗","category":"卍续藏","teacher":"唐．澄照赞","summary":"卍新续藏第 59 册 No. 1087 略授三归五八戒并菩萨戒 No. 1087 略授三归五八戒并菩萨戒 安国寺沙门 澄照 赞 夫戒法者乃是成佛之源证圣之本七支若不清净三昧无由现前故和四果因此而生十地假兹方克斯则万行之根本也千佛之𨊲辙也既善从戒起果籍同成授者必须令合法式或称说相为羯磨或目翻邪为得戒或文增罔据或句减无𠗦此乃徒设劬劳不发戒品故梵网经云则为自欺诳亦诳他人能授者既获...","url":"https://padmacitta.com/article/43719"}
{"type":"article","id":"43720","title":"1088 59.P0365 受菩萨戒法(一卷)〖宋．延寿撰〗","category":"卍续藏","teacher":"宋．延寿撰","summary":"卍新续藏第 59 册 No. 1088 受菩萨戒法 No. 1088 受菩萨戒法并序 大吴越国惠日永明寺智觉禅师延寿集序 详夫菩萨戒者建千圣之地生万善之基开甘露门入菩提路梵网经云众生受佛戒即入诸佛位欲知佛戒者但是众生心更无别法以觉自心故名为佛以可轨持故名为法以心性和合不二故名为僧以心性圆净故名为戒以寂而照故名为般若以心本寂灭故名为涅槃此是如来最上之乘祖师西来之意闻者多生遮障...","url":"https://padmacitta.com/article/43720"}
{"type":"article","id":"43721","title":"1094 59.P0432 释门归敬仪护法记(卷上)〖宋．彦起撰〗","category":"卍续藏","teacher":"宋．彦起撰","summary":"卍新续藏第 59 册 No. 1094 释门归敬仪护法记 No. 1094 释门归敬仪护法记(并序) 永嘉常宁寺沙门释 彦起 述 观夫。南山律祖之明归敬也。犹东鲁宣尼之定礼制焉。归敬明则三宝可兴。礼制定则典刑不坠。但以时当浇季。法道下衰。目睐圣容。而辄生轻慢者有之矣。形参缁侣。而一敬不修者亦有之矣。意傥于事行之有缺。则于心观而不明。吾祖圣师。矜兹下愚。不能思齐上智。故于律钞...","url":"https://padmacitta.com/article/43721"}
{"type":"article","id":"43722","title":"1095 59.P0450 释门归敬仪通真记(三卷)〖宋．了然述 日本．慧光合〗","category":"卍续藏","teacher":"宋．了然述　日本．慧光合","summary":"卍新续藏第 59 册 No. 1095 释门归敬仪通真记 No. 1095-A 夹注释门归敬仪序 释门归敬仪者真俗归敬之洪范事理观行之绳墨也所以历代重之以为龟鉴也然今时不炽行之何也想其文义高奇而消解尤难也似蚊咬䥫牛终无所得故浅识庸流不甚润如矣在昔萧山然律师制科文并通真记三卷探颐显隐然而其书也传写误伙文理纷焉慕学之徒莫不憾焉兹有洛北朝日山比丘慧门光公者是律苑之翘楚也每见古典尊唱往哲补垂磨灭者...","url":"https://padmacitta.com/article/43722"}
{"type":"article","id":"43723","title":"1096 59.P0518 净心诫观法发真钞(六卷)〖宋．允堪述 日本．慧光合〗","category":"卍续藏","teacher":"宋．允堪述　日本．慧光合","summary":"卍新续藏第 59 册 No. 1096 净心诫观法发真钞 No. 1096-A 净心诫观发真钞卷上(并序) 天台沙门 允堪 述 夫学道者以明己为本立言者以益物为宗在昔圣贤率循此二兹诫观者乃明己益物之教乎吾祖南山虽托训于慈忍岂无意于将来愚庆荷大师之道凡二十载所述诸科记仅将百卷噫著文字而忘理观者不亦病乎今年四十有一知浮世之过半遂用此观为治心之法一日讲次学徒有昧复立言以畅之勒成三卷题曰...","url":"https://padmacitta.com/article/43723"}
{"type":"article","id":"43724","title":"1097 59.P0581 释门章服仪应法记(一卷)〖宋．元照述 日本．良信合〗","category":"卍续藏","teacher":"宋．元照述　日本．良信合","summary":"卍新续藏第 59 册 No. 1097 释门章服仪应法记 No. 1097-A 章服仪应法记会本序 经曰如来者慈悲之聚也其有施为皆自此而出矣博矜生死苦之长教以使出之所以说法八万四千依此而行者能尽苦之边际矣愍念一切之与佛不同则斯修未究竟也积篑成山从微之着不可以为难若不依修则背孝顺之心违慈悲之心非唯不能自得脱大逆慈救之恩也论其慈相则虽触途不漏生之所重在身命故严诫害生命由杀所得食肉亦制焉若蚕绵也...","url":"https://padmacitta.com/article/43724"}
{"type":"article","id":"43725","title":"1098 59.P0599 衣钵名义章(一卷)〖宋．允堪述〗","category":"卍续藏","teacher":"宋．允堪述","summary":"卍新续藏第 59 册 No. 1098 衣钵名义章 No. 1098 衣钵名义章(并序) 沙门释 允堪 述 浮图氏之标帜者教有二焉曰坏衣也曰应器也坏衣所以无领者标解脱之服也应器所以无底者表难量之度也畜斯二者上同诸佛下济群有使夫见者知出世之迹焉比见初机入道多昧名义人或询之结舌无对实为寒心矣一日有喜事者请为伸之遂于常所著用引教注释庶乎华梵分而名义详受舍甄而邪正辨贻诸新学得无益乎...","url":"https://padmacitta.com/article/43725"}
{"type":"article","id":"43726","title":"1099 59.P0601 新受戒比丘六念五观法(一卷)〖宋．允堪撰录〗","category":"卍续藏","teacher":"宋．允堪撰录","summary":"卍新续藏第 59 册 No. 1099 新受戒比丘六念五观法 No. 1099 新受戒比丘六念五观法(并序) 沙门释 允堪 撰录 夫释之设律教也犹儒之有礼制焉礼不备君子谓之不成人律不遵沙门谓之无发足修斯二者儒可得矣释可得矣今上皇帝昔受佛记岁度缁伍常欲使能仁之道与夫周孔之教皆布护于天下也圆颅方服之徒又安可弗慎于厥德弗励于清修乎且六念五观者实苾刍日用之常轨也或始登具弃而不奉者往...","url":"https://padmacitta.com/article/43726"}
{"type":"article","id":"43727","title":"1100 59.P0603 道具赋(一卷)〖宋．元照撰〗","category":"卍续藏","teacher":"宋．元照撰","summary":"卍新续藏第 59 册 No. 1100 道具赋 No. 1100 大智律师道具赋 三衣赋 吾有三衣古圣真规粗疏麻苎为其体兽毛蚕口害命伤慈青黑木兰坏其色五正五间涉俗生讥其奉持也如鸟两翼其敬护也如身薄皮信是恒沙诸佛之标帜贤圣沙门之轨仪九十六道起信之首二十五有植福之基是以坚誓兽王忍死而频加称叹莲华色女作戏而尽断贪痴弘誓甚重至德难思龙被免金翅之祸人得息战歒之危末流浮薄正教衰迟竞货乱...","url":"https://padmacitta.com/article/43727"}
{"type":"article","id":"43728","title":"1102 59.P0611 佛制六物图辩讹(一卷)〖宋．妙生述〗","category":"卍续藏","teacher":"宋．妙生述","summary":"卍新续藏第 59 册 No. 1102 佛制六物图辩讹 No. 1102 辨讹(辨六物图之讹也) 会稽沙门 妙生 述 三衣六物之制简自佛心其功固不可量也由是释子特不可以斯须而忽忘其制但齐世有弗遵乎教者愚常欲正之未能也一旦东藏律师别出六物图将以革其弊(余)始闻之甚喜因求本而观之不幸其间文义疏漏颇多于余心反有所未安遂于图文中有未然之义颇为疏出兼以自所见闻而辨其讹盖务存于此矣非好...","url":"https://padmacitta.com/article/43728"}
{"type":"article","id":"43729","title":"1103 59.P0614 三衣显正图(一卷)〖宋．妙生述〗","category":"卍续藏","teacher":"宋．妙生述","summary":"卍新续藏第 59 册 No. 1103 三衣显正图 No. 1103 三衣显正图 会稽沙门 妙生 述 三衣显正图者由前为之书既曰辨讹今复为之图以显正也辨讹显正虽前后之殊盖同救乎三衣之弊耳或曰子尝以彼出图为其不然今复自为之图者岂非抑彼而自扬求胜而好辨耶曰今图之所以兴者以能注之律文事相难晓故书图以显所注之义使当世日用之事无晦昧于时人者又谁曰不然但今人以异执为自得乃有六物图谬传于...","url":"https://padmacitta.com/article/43729"}
{"type":"article","id":"43730","title":"1104 59.P0620 芝园遗编(三卷)〖宋．道询集〗","category":"卍续藏","teacher":"宋．道询集","summary":"卍新续藏第 59 册 No. 1104 芝园遗编 芝苑遗编目录上卷戒体章持犯体章持犯句法章律宗要大小乘论始终戒要中卷授大乘菩萨戒仪剃发仪式受戒方便建明州开元寺戒坛誓文(并郑丞相跋)诫沙弥文下卷为蒋枢密开讲要义(请简诗附)为高丽僧统义天开讲要义上樝庵法师书南山律宗祖承图录南山律师撰长录(并跋) 目录(终) No. 1104 芝苑遗编卷之上 余航郡沙门 元照 戒体章...","url":"https://padmacitta.com/article/43730"}
{"type":"article","id":"43731","title":"1105 59.P0652 芝园集(二卷)〖宋．元照作〗","category":"卍续藏","teacher":"宋．元照作","summary":"卍新续藏第 59 册 No. 1105 芝园集 芝园集目录上卷 凡十四条杭州南屏山神悟法师塔铭杭州祥符寺通义大师塔铭秀州华亭超果照法师塔铭唐蕲州青着法师行业记湖州东林禅慧大师行业录杭州祥符寺久阇梨传秀州超果惟湛法师行业记杭州雷峰广慈法师行业记杭州祥符寺瑛法师塔铭越州余姚异阇梨塔铭越州渔浦净慧大师塔铭温州褒法师行业录序湖州八圣寺鉴寺主传温州都僧正持正大师行业记下卷 凡十八条秀州吕氏灵骨赞考妣墓...","url":"https://padmacitta.com/article/43731"}
{"type":"article","id":"43732","title":"1106 59.P0666 补续芝园集(一卷)〖日本．辑〗","category":"卍续藏","teacher":"日本．辑","summary":"卍新续藏第 59 册 No. 1106 补续芝园集 No. 1106 补续芝园集台州顺感院转轮藏记秀州普照院多宝塔记临安无量院弥陀像记台州慈德院修大殿记越州龙泉弥陀宝阁记明州经院三圣立像记 台州顺感院轮藏记 捣楮以为纸杀烟以为墨采毫剪筠以为笔点画蹙捺以为字字有呼召以为名累名以为句累句以为偈累偈以为卷累卷以为帙用是以纪圣人之言垂干后世可法而不可易故命之曰经尝考其所以为经者皆天...","url":"https://padmacitta.com/article/43732"}
{"type":"article","id":"43733","title":"1107 59.P0669 律宗新学名句(三卷)〖宋．惟显编〗","category":"卍续藏","teacher":"宋．惟显编","summary":"卍新续藏第 59 册 No. 1107 律宗新学名句 No. 1107 律宗新学名句卷上(并引) 毗尼中具列增一之文。而不兼通诸部。夫己宗虽广诸乘法数。而但局据一家。是使吾宗晚进辈。昧于披捡。致多阙如。予以时习之暇。辄恣讨论。统括诸部文句。搜罗一宗名言。总成三卷。用贻新学。虽不能发明大义。庶有补于遗忘云尔。 旹 绍圣改元前安居日 沙门怀显于法华兰若集序 律宗新学名句卷...","url":"https://padmacitta.com/article/43733"}
{"type":"article","id":"43734","title":"1108 59.P0707 律宗问答(二卷)〖日本．俊艿问 宋．了然智、瑞妙音答〗","category":"卍续藏","teacher":"日本．俊艿问　宋．了然智、瑞妙音答","summary":"卍新续藏第 59 册 No. 1108 律宗问答 No. 1108 律宗问答卷上 南山三观问 日本国俊芿法师出三十问 第一答临安府不空教院了然律师 第二答会稽极乐院智瑞律师 第三答芝嵓净怀净梵妙音律师 问沙弥篇云经中乃多要唯三位所言经者正指何经耶。 答首标所出正是能诠观行所宗最为急要备如予所撰通真记中引之无惜一览。智瑞久闻名字之香未瞻庭角之秀嘉...","url":"https://padmacitta.com/article/43734"}
{"type":"article","id":"43735","title":"1109 59.P0717 终南家业(六卷)〖宋．守一述 行技编〗","category":"卍续藏","teacher":"宋．守一述　行技编","summary":"卍新续藏第 59 册 No. 1109 终南家业 终南家业目录 四明 䥫翁宗师 述 门人 行枝 编上卷教观撮要三观尘露答日本芿法师教观诸问中卷重受戒文戒体正义直言四诤要论衣制格言论分部论僧体科释杂心论出三有对文受缘重开下卷论心用双持犯结制罪辨二止并八九名义重释事钞持犯篇通塞文重答钦师境想问㭊然梦庵持犯四难徴显定道二戒略辨正用相从略议第七非体辨略教结犯 No. 1109 ...","url":"https://padmacitta.com/article/43735"}
{"type":"article","id":"43736","title":"1110 60.P0001 律宗会元(三卷)〖宋．守一集〗","category":"卍续藏","teacher":"宋．守一集","summary":"卍新续藏第 60 册 No. 1110 律宗会元 No. 1110 律宗会元(并十门总目随门略释)卷第一(止原教终) 台州日山嗣祖比丘 守一 谨集 一诸文原教门 私曰。随机之教。三藏乃殊。原意所与。唯道是务。今文原教。唯据律藏。但律由事起。事别意差。或约遮性。或开制听。或托四仪。或因四事。或异外道。或对四门。广略致乖。受随意别。托事虽殊。无非为道。若就权意。即如律云。...","url":"https://padmacitta.com/article/43736"}
{"type":"article","id":"43737","title":"1111 60.P0069 蓬折直辨(一卷)〖宋．妙莲撰〗","category":"卍续藏","teacher":"宋．妙莲撰","summary":"卍新续藏第 60 册 No. 1111 蓬折直辨 No. 1111 蓬折直辨(彼既曲拆故当直辨) 淳祐初余于沧洲方丈忽得终南家业一见名题不胜欣仰岂谓宗中有此宁馨及至展卷临文披读首章元是坏家之子破题便谓吾祖弘律以观妙为本盖准律中观念对治常尔一心念除诸盖等但犹属小观故引唯识妙观而融导之为弘律本未审吾祖为弘律耶为弘观耶若谓弘律律何无本若谓弘观何云弘律我谓双弘在人据行无可既言弘律正是约教...","url":"https://padmacitta.com/article/43737"}
{"type":"article","id":"43738","title":"1112 60.P0080 蓬折箴(一卷)〖宋．妙莲撰〗","category":"卍续藏","teacher":"宋．妙莲撰","summary":"卍新续藏第 60 册 No. 1112 蓬折箴 No. 1112 蓬折箴 传曰实行韬光高而不名寡德适时名而不高吾宗有铁翁者自谓实学好扬名于后世高则不高名品非名鸟鼠之喻可也羊齿右吾之后闻律亦未我先性好攻异评薄前人为先师所恶每谓彼轻狂出言无度有束𥯣之诣余虽知彼天性且尔品可住其勤使学而知之惜乎曾未经远勃兴慢习初无正传唯自师心妄生穿凿戕贼祖教傍若无人规摄愚徒斐然著撰甚多纰缪略不缺疑若较之...","url":"https://padmacitta.com/article/43738"}
{"type":"article","id":"43739","title":"1113 60.P0092 律苑事规(十卷)〖元．省悟编述 嗣良参订〗","category":"卍续藏","teacher":"元．省悟编述　嗣良参订","summary":"卍新续藏第 60 册 No. 1113 律苑事规 No. 1113-A 律苑事规要语序 翰林侍 讲学士奉政大夫知 制诰同修 国史袁 桷 撰 余居邻开元寺其戒坛精严肃静过者莫不悚息间遇度僧必一往阅之见其结跏藉草持悕畏想口诵加护不绝天神炳灵至有登坛仆绝不能终事者繇是锥狞夫忞子率罔敢废懈噫使尝持是心安有所谓地狱也耶悟心源律师定上坛结界等仪式愿广施诸方使人人如初受具足戒时清净法海与大雄...","url":"https://padmacitta.com/article/43739"}
{"type":"article","id":"43740","title":"1114 60.P0145 毗尼日用录(一卷附千嵓长禅师示众)〖明．性只述〗","category":"卍续藏","teacher":"明．性只述","summary":"卍新续藏第 60 册 No. 1114 毗尼日用录 No. 1114-A 叙 夫欲求无上菩提必也精持禁戒戒律既精定慧自然现前故欲精戒律不离日用平常日行不忘戒律自然精莹故自须行住坐卧吃饭穿衣乃至于屙屎放尿之间慎勿有暂时偏废者可也故华严净行品云若诸菩萨善用其心则获一切胜妙功德于诸佛法心无所碍又云菩萨如是用心一切世间诸天魔梵沙门婆罗门乾闼婆阿修罗等及以一切声闻缘觉所不能动繇是观之精修戒品妙行兼持...","url":"https://padmacitta.com/article/43740"}
{"type":"article","id":"43741","title":"1115 60.P0157 毗尼日用切要(一卷)〖清．读体汇集〗","category":"卍续藏","teacher":"清．读体汇集","summary":"卍新续藏第 60 册 No. 1115 毗尼日用切要 No. 1115 毗尼日用切要 宝华山弘戒比丘 读体 汇集 早觉 (经律通制。出家弟子。初夜。后夜。精勤佛道勿贪睡眠。懒惰放逸。故惺觉时。当诵此偈)。 睡眠始寤 当愿众生 一切智觉 周顾十方 鸣钟 (凡晨昏鸣钟时。诣钟前。至诚合掌。诵此偈已。手方鸣钟。口或诵诸佛德号。或诵大乘经名。或诵秘咒。...","url":"https://padmacitta.com/article/43741"}
{"type":"article","id":"43742","title":"1116 60.P0162 毗尼日用切要香乳记(二卷)〖清．书玉笺记〗","category":"卍续藏","teacher":"清．书玉笺记","summary":"卍新续藏第 60 册 No. 1116 毗尼日用切要香乳记 No. 1116-A 序 原夫。文以诠理。理以徴心。心正则事行胥匡。仪恭则感物必应。此佛氏之教。必先乎戒学也。戒学乃定慧之首。果能精进于此。则定慧何由而不生耶。宇内说教说禅。亦如稻麻竹苇。究之毗尼一宗。捷于影响。考其旨趣。无非欲人明心见性。若能日用提持。使身心束敛。而六度万行。有不摄入大圆镜智矣乎。余碌碌尘坌间。尝屏息外缘。一榻静...","url":"https://padmacitta.com/article/43742"}
{"type":"article","id":"43743","title":"1117 60.P0212 沙门日用(二卷)〖清．弘赞编〗","category":"卍续藏","teacher":"清．弘赞编","summary":"卍新续藏第 60 册 No. 1117 沙门日用 No. 1117-A 沙门日用序 识心达本。名曰沙门。具足三千威仪。受持八万细行。今此日用一书。乃三千之枢要。八万之妙用。出家进修之阶梯。菩萨利生之慈航。苟阶梯失。慈航乏。则自利刹他何有哉。旧曰毗尼日用者。讹也。毗尼即律。是五藏中之律藏。惟明比丘二百五十戒法。不说诸真言咒语。其间偈颂。多出华严诸经。咒语载之密部。然经律真言。各有宗旨。宁容混...","url":"https://padmacitta.com/article/43743"}
{"type":"article","id":"43744","title":"1118 60.P0225 沙弥律仪要略增注(二卷)〖清．弘赞注〗","category":"卍续藏","teacher":"清．弘赞注","summary":"卍新续藏第 60 册 No. 1118 沙弥律仪要略增注 具戒便蒙目次大比丘具足二百五十戒四波罗夷法十三僧伽婆尸沙法二不定法三十尼萨耆波逸提法九十波逸提四波罗提提舍尼法一百应当学法七灭诤法 具戒便蒙目次(终) 卍云。具足戒名数。散见处处。故今省之。 No. 1118 沙弥律仪要略增注卷上 菩萨戒弟子云栖寺沙门 袾宏 辑 菩提心比丘鼎湖山沙门 弘赞 注 ...","url":"https://padmacitta.com/article/43744"}
{"type":"article","id":"43745","title":"1119 60.P0270 沙弥律仪要略述义(二卷)〖清．书玉科释〗","category":"卍续藏","teacher":"清．书玉科释","summary":"卍新续藏第 60 册 No. 1119 沙弥律仪要略述义 No. 1119-A 叙 沙弥律仪者。明事之典也。云栖要略者。显理之书也。事即戒相威仪。理即无作戒心。事无理不明。理无事不显。事理一如。戒心明矣。盖如来大慈。说是戒经。使出家者。无为无欲。清净自守。但经律深奥。义广难明。故大师乘愿而来。删繁取要。略而解之。以世间法。释出世间法。以出世间法。显世间法。其间少研罪相。多于劝持者。意谓沙弥...","url":"https://padmacitta.com/article/43745"}
{"type":"article","id":"43746","title":"1120 60.P0334 沙弥律仪毗尼日用合参(三卷)〖清．戒显订阅 济岳汇笺〗","category":"卍续藏","teacher":"清．戒显订阅　济岳汇笺","summary":"卍新续藏第 60 册 No. 1120 沙弥律仪毗尼日用合参 No. 1120-A 序言 佛言乘戒俱急。即祖言解行相应。禅与戒。佛祖未尝画为二法也。去圣时遥。法门好诤。习禅者呵木叉为秕糠。而恣意莽荡。缚律者视参究如水火。而执相终身。大同法中。割裂殆尽。惟天山老人。遵 先佛遗来。示禅以培佛命。弘律以选人根。双眼圆明。昭于日月矣。我石树岳兄。博洽多闻。识法怀惧。匿影万峰。较仇碧岩集。已经刊布。...","url":"https://padmacitta.com/article/43746"}
{"type":"article","id":"43747","title":"1121 60.P0434 沙弥十戒威仪录要(一卷)〖明．智旭重辑〗","category":"卍续藏","teacher":"明．智旭重辑","summary":"卍新续藏第 60 册 No. 1121 沙弥十戒威仪录要 No. 1121 沙弥十戒威仪录要 古吴蕅益沙门 智旭 依律重辑 出家受十戒者名为沙弥此翻息慈谓息世染之情以慈济群生也又云初入佛法多存俗情故须息恶行慈也唐三藏云室利摩那路迦此翻勤䇿男寄归传云授十戒已名室罗末尼译为求寂沙弥二字古讹略也今但约所翻三义释之初息慈者息见思恶修生缘慈藏教沙弥息见思恶修法缘慈通教沙弥次第息三惑修...","url":"https://padmacitta.com/article/43747"}
{"type":"article","id":"43748","title":"1122 60.P0441 沙弥尼律仪要略(一卷)〖清．读体辑集〗","category":"卍续藏","teacher":"清．读体辑集","summary":"卍新续藏第 60 册 No. 1122 沙弥尼律仪要略 No. 1122 沙弥尼律仪要略 华山隆昌寺司律学沙门 读体 辑集 梵语沙弥尼。此翻息慈女。谓息恶行慈。息世染而慈济众生也。亦云勤䇿女。亦云求寂女。律仪者。十戒律诸威仪也。 上篇 戒律门 沙弥尼离戒文中。佛言。十六以上。应作沙弥尼。素无瑕秽。贞良完具。无所毁辱。父母见听。乃得为道。素不贞良。不应为道。...","url":"https://padmacitta.com/article/43748"}
{"type":"article","id":"43749","title":"1123 60.P0447 在家律要广集(三卷)〖明．智旭集 清．仪润、陈熙愿增订〗","category":"卍续藏","teacher":"明．智旭集　清．仪润、陈熙愿增订","summary":"卍新续藏第 60 册 No. 1123 在家律要广集 No. 1123-A在家律要广集序 秉无极二五之真精而成人。当思全其为人。而后无愧于天。人各得乎天之全。上智而下。不能不蔽乎人欲。于是本性日漓。而天真日失。急思有以救之。如镜去滓而光依旧。水无风而波自平。非增其新。惟不减其故耳。复性归真之法。圣教曰克明。曰日新。而至善之区。则以佛门本来面目之谓也。失其本来。便换了面目。守此面目。则还其本...","url":"https://padmacitta.com/article/43749"}
{"type":"article","id":"43750","title":"1124 60.P0545 律要后集(一卷)〖明．智旭集〗","category":"卍续藏","teacher":"明．智旭集","summary":"卍新续藏第 60 册 No. 1124 律要后集 律要后集目次诵或本(出地持戒品中菩萨戒本经。故今省之)菩萨戒羯磨文释(收于续藏经第六十壹套中)重定授菩萨戒法学菩萨戒法梵网经忏悔行法(出于在家律要广集。故今省之)毗尼后集问辩 No. 1124 律要后集 重定授菩萨戒法 (若诸菩萨。欲学菩萨三聚净戒。或是在家。或是出家。先于无上菩提。发弘愿已。审求功德具足有智有力菩萨法...","url":"https://padmacitta.com/article/43750"}
{"type":"article","id":"43751","title":"1125 60.P0553 律学发轫(三卷)〖明．元贤述〗","category":"卍续藏","teacher":"明．元贤述","summary":"卍新续藏第 60 册 No. 1125 律学发轫 No. 1125-A 律学发轫序 丙戌之冬。余作戒本。约义终客。有以律学揭要请益者。余阅之。大都目不见律。而袭取他书。乃水潦鹤之徒所辑也。因为作律学发轫。以示之言。发轫者。示慎始也。夫万里之行起于跬步跬步一错。万里徒劳。故初学之士。不可不慎。若夫误信非人误习谬说。将有终身而不知其非。历世而传以为是者。其贻害可胜道哉。今之所辑。姑示诸戒之大端...","url":"https://padmacitta.com/article/43751"}
{"type":"article","id":"43752","title":"1126 60.P0576 弘戒法仪(二卷)〖明．法藏辑〗","category":"卍续藏","teacher":"明．法藏辑","summary":"卍新续藏第 60 册 No. 1126 弘戒法仪 No. 1126-A 弘戒法仪序 世尊以金襕袈裟。付大迦叶。而禅法律并传。名之曰祖印者。盖以实相无相涅槃妙心。为三宗之的旨也。佛灭度后。律家不悟心宗。遂裂比丘一法为五部。是以禅宗传法传心。而不传小律。盖谓小乘不知禅律同宗。而互为诋讼故耳。故佛藏经以实相为宗。以禅人不知法律之心者。谓之增上慢人。以法师之不识禅心之律者。谓之不净说法。以律师之不...","url":"https://padmacitta.com/article/43752"}
{"type":"article","id":"43753","title":"1127 60.P0615 传授三坛弘戒法仪(一卷)〖明．法藏撰集 清．超远检录〗","category":"卍续藏","teacher":"明．法藏撰集　清．超远检录","summary":"卍新续藏第 60 册 No. 1127 传授三坛弘戒法仪 No. 1127 传授三坛弘戒法仪(全) 明天启北禅寺弘戒沙门 法藏 撰集 清终南山蟠龙禅寺比丘 超远 检录 授沙弥十戒法卷上 (执事设座竟。鸣磬三椎。接疏钟。方丈传香。大众俱集。复传炉座上。侍者礼毕。擂鼓钟声迅速。开导。率诸子至方丈前。长跪合掌。开导进门。触具一拜。起身傍立。召诸子云。作礼一拜。起身又问...","url":"https://padmacitta.com/article/43753"}
{"type":"article","id":"43754","title":"1128 60.P0626 传戒正范(四卷)〖清．读体撰〗","category":"卍续藏","teacher":"清．读体撰","summary":"卍新续藏第 60 册 No. 1128 传戒正范 No. 1128-A 传戒正范序 善乎。柳河东曰。儒以礼立仁义。佛以律持定慧。故我世尊。五时唱教。先梵网于群经。双树潜辉。寄金言于戒学。所以眼目人天津梁。凡圣无异说矣。无柰法久弊滋。以致戒坛封锢。赖吾祖父灵谷千华二老人。乘大愿力。再辟巨荒。薄海遐陬。咸知秉受。南山之道。郁然中兴。及先师西迈。主律无人。三学摇摇。莫知宗仰。吾教授本师。见月体和...","url":"https://padmacitta.com/article/43754"}
{"type":"article","id":"43755","title":"1129 60.P0678 归戒要集(三卷)〖清．弘赞辑〗","category":"卍续藏","teacher":"清．弘赞辑","summary":"卍新续藏第 60 册 No. 1129 归戒要集 No. 1129-A 归戒序 夫三宝者。性相常住。体周法界。接物应机。如日曜于千江。为世舟航。非三畏之可比。故其始心入道。首则归依三宝。受不杀盗淫妄酒戒。似儒教仁义礼智信之五常。然五常庆在一生。五戒功归多劫。故云五戒不持。人天路绝。如来三十二相。皆从持戒而得。苟不持戒。尚不得疥癞野干之身。况得功德之体。若能持戒。现获名称。终超有顶。是故现见...","url":"https://padmacitta.com/article/43755"}
{"type":"article","id":"43756","title":"1130 60.P0697 八关斋法(一卷)〖清．弘赞辑〗","category":"卍续藏","teacher":"清．弘赞辑","summary":"卍新续藏第 60 册 No. 1130 八关斋法 No. 1130 八关斋法 广州宝象林沙门 弘赞在犙 辑 如来御世。本为利乐一切众生。而众生根性不同。故教设多方。教虽非一。而不出三学。所谓戒定慧也。然定慧多门。戒列七众。出家则比丘禀受二百五十大戒。比丘尼受持三百四十八戒。式叉摩那学其六法。沙弥沙弥尼俱持十戒。在家则清信男。清信女。戒开两门。一五戒终身持。二八戒六斋日持。或...","url":"https://padmacitta.com/article/43756"}
{"type":"article","id":"43757","title":"1131 60.P0702 比丘受戒录(一卷)〖清．弘赞述〗","category":"卍续藏","teacher":"清．弘赞述","summary":"卍新续藏第 60 册 No. 1131 比丘受戒录 No. 1131 比丘受戒录 鼎湖山沙门 弘赞在犙 述 恭惟如来御世。观众生机。有上中下。故教设三乘。所谓菩萨。缘觉。声闻也。乘虽分三。莫不以戒为定慧之本。是故如来初坐菩提树下。即为诸大心菩萨。传诵卢舍那佛三聚净戒。次至鹿苑。王城。为诸二乘。渐制五篇七聚。立十人僧。白四羯磨。授比丘具足戒。然佛初出世。边地鲜闻正法。出家五众...","url":"https://padmacitta.com/article/43757"}
{"type":"article","id":"43758","title":"1132 60.P0708 比丘尼受戒录(一卷)〖清．弘赞述〗","category":"卍续藏","teacher":"清．弘赞述","summary":"卍新续藏第 60 册 No. 1132 比丘尼受戒录 No. 1132 比丘尼受戒录 广州南海宝象林沙门 弘赞在犙 述 稽夫中边得戒。始末源由。中制十人受具。边许五人得戒。中是中天竺。天竺之东际白木调国。南际靖善塔。西际一师黎仙人山。北际柱国。自此四外。名为边国。震旦乃在白木调东二万七千余里。开持律五人得授大戒。昔汉明帝初。摩腾法兰二法师来至此土。与人出家。唯剃须发。披缦条...","url":"https://padmacitta.com/article/43758"}
{"type":"article","id":"43759","title":"1133 60.P0711 沙弥学戒仪轨颂注(一卷)〖清．弘赞述并注〗","category":"卍续藏","teacher":"清．弘赞述并注","summary":"卍新续藏第 60 册 No. 1133 沙弥学戒仪轨颂注 No. 1133 沙弥学戒仪轨颂注 粤东鼎湖沙门释 弘赞在犙 注 沙弥学戒仪轨颂 沙弥有二。一形同沙弥。谓剃除须发。未受十戒者。形相虽同。以无戒故。非真沙弥也。二法同沙弥。谓从师禀受十戒法者。此有三种。一从七岁至十三岁。名驱乌沙弥。以其年幼未堪别务。唯使驱遣乌鸟。免污食厨。乱僧禅定。令生片善。方消信施也。二从十...","url":"https://padmacitta.com/article/43759"}
{"type":"article","id":"43760","title":"1134 60.P0731 二部僧授戒仪式(二卷)〖清．书玉述〗","category":"卍续藏","teacher":"清．书玉述","summary":"卍新续藏第 60 册 No. 1134 二部僧授戒仪式 No. 1134-A 二部僧授戒仪式缘起 清 古杭昭庆寺传律沙门 书玉 述 律云。式叉摩那学戒已。从比丘僧。乞受大戒。此是如来成道十四年间。度大爱道等出家。金口亲宣八敬中第四法也。由是式叉尼学戒已。必集二十众清净僧尼。授具足戒。若少一人。作法不成。授者结罪。谓众不满数。不能令尼感发增上戒故。其诸仪法。结在律藏。南山宣祖。删繁取要...","url":"https://padmacitta.com/article/43760"}
{"type":"article","id":"43761","title":"1135 60.P0745 羯磨仪式(二卷)〖清．书玉述〗","category":"卍续藏","teacher":"清．书玉述","summary":"卍新续藏第 60 册 No. 1135 羯磨仪式 No. 1135-A 序 羯磨者。乃如来金口亲宣之法也。所谓僧法。对首。心念而已。总则唯此三门。广有一百八十四种。念其力。则能浣染为净。详其功。则能成济事缘。后之行者。惟须秉白如法。即合佛制。其或颠倒错脱。便名非法也。律云。正法住灭。在于斯矣。哀今之世。谁是其人。奇哉大导师。华山见月老和尚是也。续佛祖将颓之绪。起南山已坠之纲。发明止作。垂范...","url":"https://padmacitta.com/article/43761"}
{"type":"article","id":"43762","title":"1136 60.P0793 经律戒相布萨轨仪(一卷)〖明．如馨纂要〗","category":"卍续藏","teacher":"明．如馨纂要","summary":"卍新续藏第 60 册 No. 1136 经律戒相布萨轨仪 No. 1136 经律戒相布萨轨仪 弘演毗尼沙门 (如馨) 纂要 闻夫大觉初成。始结菩萨波罗提木叉。终至双林入灭。亦教诸比丘。当珍敬尊重波罗提木叉。始终如是。佛在世时。以佛为师。去圣逾远。以何为师。诸圣所说。以戒为师。奇哉。戒乃登圣之梯行。越苦海之慈舟。缁素等流。凡登戒品。四仪严护。三业恒清。习马胜之威仪。效波离之轨...","url":"https://padmacitta.com/article/43762"}
{"type":"article","id":"43763","title":"1137 60.P0812 梵网经忏悔行法(一卷)〖明．智旭述〗","category":"卍续藏","teacher":"明．智旭述","summary":"卍新续藏第 60 册 No. 1137 梵网经忏悔行法 No. 1137 梵网经忏悔行法 明 菩萨戒弟子 藕益智旭 述 经云。若有犯十戒者。应教忏悔。在佛菩萨形像前。日夜六时诵十重四十八轻戒。苦到礼三世千佛。若一七日。二三七日。乃至一年。要见好相。便得灭罪。此金口明训也。故知法华方等大悲占察等种种行法。虽各有灭罪得戒功能。而于犯十戒者。仍须别依梵网行法。方使标心不泛。所谓如...","url":"https://padmacitta.com/article/43763"}
{"type":"article","id":"43764","title":"1138 60.P0817 戒杀四十八问(一卷)〖清．周思仁述〗","category":"卍续藏","teacher":"清．周思仁述","summary":"卍新续藏第 60 册 No. 1138 戒杀四十八问 戒杀四十八问目录释生物养人之疑(五问)释俗见断杀之疑(六问)释业重难救之疑(五问)释荤血祷神之疑(三问)释享亲祭祖之疑(四问)释宴宾违俗之疑(一问)释古圣教杀之疑(二问)释仁民爱物之疑(二问)释因果差别之疑(六问)释恶业有无之疑(四问)释持斋断肉之疑(七问)释佛理难信之疑(三问) No. 1138 戒杀四十八问(并引) ...","url":"https://padmacitta.com/article/43764"}
{"type":"article","id":"43765","title":"1139 60.P0822 体仁要术(一卷)〖清．彭绍升著〗","category":"卍续藏","teacher":"清．彭绍升著","summary":"卍新续藏第 60 册 No. 1139 体仁要术 No. 1139 体仁要术一卷 文星阁重整放生会引 彭绍升 文星阁放生会。肇自我先曾祖南畇府君。迄今数十年矣。乾隆三十九年。始辟放生池于南园木杏桥。畜生鱼为独盛。而阁中别籓隙地。养羊豕鸡鹜之属。满则送之云栖。顷四五年间。岁靡食料钱至六七十缗。而与会者落落不过数人。罄所入。犹不能足。则鱼鸟之得蒙其利者少矣。今拟重整前会。...","url":"https://padmacitta.com/article/43765"}
{"type":"article","id":"43766","title":"1145 61.P0098 西方要决科注(二卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 61 册 No. 1145 西方要决科注 No. 1145 西方要决科注卷上 此书大意。分有四种。一造主正否。二所说次不。三正说大旨。四宗趣定判也。一造主正否者。或曰。非是慈恩正释。文状义理。违自宗也。谓许凡夫往生。及引旧译。而不依新翻等是也。仁和寺济暹律师。考文成五种疑。谓一判往生难易。违上生经疏。二本觉圆明。言乖始觉菩提之义。三同归一乘。语不类三乘真实之旨。四判兜...","url":"https://padmacitta.com/article/43766"}
{"type":"article","id":"43767","title":"1149 61.P0153 注十疑论(一卷)〖宋．澄彧注〗","category":"卍续藏","teacher":"宋．澄彧注","summary":"卍新续藏第 61 册 No. 1149 注十疑论 No. 1149-A 注十疑论并序 天台智者大师说(沙门澄彧注 沙门赞宁序) 序曰夫谈大人境界者卒不可贵信盖难信之法也譬若观君王之尊贵叹曰我必不能亲近欤一旦因依致之于左右此他力之验也惟智者大师能焉自登忍力作师子吼吼声普闻可畏难解喻如卿导之言不体异邦之路奚通是故吴山澄彧上人挥弥天之笔章句出焉令披文见意不俣终日也领彼迷儿归于父舍末有道赞人...","url":"https://padmacitta.com/article/43767"}
{"type":"article","id":"43768","title":"1154 61.P0369 净土指归集(二卷)〖明．大佑集〗","category":"卍续藏","teacher":"明．大佑集","summary":"卍新续藏第 61 册 No. 1154 净土指归集 净土指归集目录卷上原教门第一教藉缘兴弥陀因地三圣因地净邦殊胜诸佛护念文殊教诫与佛有缘折摄二门唯心发现四种饶益庐山结社十八大贤莲社立祖历代宗尚宗旨门第二心观为宗念佛通别四土净秽三身胜劣三辈九品六即明佛寂光有相胜妙方便心外无法无生而生生即无生净土唯心水澄月现譬如磨镜十种无碍举一全收法相门第三道有难易定散二善拣示西方二土苦乐娑婆十难净土十易皆正定...","url":"https://padmacitta.com/article/43768"}
{"type":"article","id":"43769","title":"1155 61.P0411 净土简要录(一卷)〖明．道衍编〗","category":"卍续藏","teacher":"明．道衍编","summary":"卍新续藏第 61 册 No. 1155 净土简要录 No. 1155-A 净土简要录序 净土之教兴始于典午之世楼烦大士来庐山集群贤以创莲社六时三昧清修净念其往生之迹如青天白日终古不磨厥后仰而则之及其成功者代亦多矣其赫赫然而名落宇宙者在后周则有南岳思在陈则有天台顗在唐则有善导法照少康在宋则有永明寿慈云式长芦赜昭庆常之辈是矣至于贤士大夫如晋之刘程之雷次宗唐之柳宗元白居易宋之杨杰王古马玗陈瓘江公...","url":"https://padmacitta.com/article/43769"}
{"type":"article","id":"43770","title":"1156 61.P0423 归元直指集(二卷)〖明．宗本集〗","category":"卍续藏","teacher":"明．宗本集","summary":"卍新续藏第 61 册 No. 1156 归元直指集 No. 1156-A 归元直指序 释尊为一大事因缘出现于世开示众生佛之知见悟入真常之大道耶世人不达此理排斥异端亦犹不孝之子反恨于父母深可痛哉吾以久栖林下柰因道眼不明正所谓人莫不饮食鲜能知味也吁儒能体佛可以为真儒不见国相张商英曰吾学佛然后能知儒亦此谓也延庆一元本禅师幼习儒长从释悟彻性宗专修净土诚乃稠人中之知识也由是利他心切集成此书一日过我山...","url":"https://padmacitta.com/article/43770"}
{"type":"article","id":"43771","title":"1157 61.P0491 净土决(一卷)〖明．李贽集〗","category":"卍续藏","teacher":"明．李贽集","summary":"卍新续藏第 61 册 No. 1157 净土决 No. 1157-A 净土决前引 温陵李卓吾曰。维摩大士云。随其心净。则佛土净。阿弥陀佛极乐国土者。土之净也。念阿弥陀佛极乐国土者。心之净也。念阿弥陀佛极乐国土。便生阿弥陀佛极乐国土者。随其心净则佛土净也。然则念佛者。念此净土也。参禅者。参此净土也。果何以别乎。故念佛者。必定往生净土矣。参禅者。亦岂能舍此净土。而别有所往耶。若别有所往。是二土...","url":"https://padmacitta.com/article/43771"}
{"type":"article","id":"43772","title":"1158 61.P0504 答净土(四十八问一卷)〖明．袾宏著〗","category":"卍续藏","teacher":"明．袾宏著","summary":"卍新续藏第 61 册 No. 1158 答四十八问 No. 1158-A 答四十八问序 净土之教。因地于法藏。肇端于韦提。开陈于灵鹫教主之金言。流衍于匡庐大士之莲社。专一心而向往。历三界以横超。诚哉末法之要津矣。然上根即事契理。固谛信不回。下士有闻斯从。亦无因起惑。惟不上不下。位届中流。乃欲从欲违。志无定向。繇是十疑通于智者。或问启于则公。天鼓谆谆。婆心恋恋。岂曰多言。言所不容己也。而复晷...","url":"https://padmacitta.com/article/43772"}
{"type":"article","id":"43773","title":"1160 61.P0513 西方愿文解(一卷)〖明．袾宏著并释〗","category":"卍续藏","teacher":"明．袾宏著并释","summary":"卍新续藏第 61 册 No. 1160 西方愿文 No. 1160-A 西方愿文科大文分二初总序归敬二正述愿文初总序归敬三初标主二明愿三请加二正述愿文三初求生西方正因二得生西方明验三已生净土大用初求生西方正因五初发起大心二忏悔业障三立愿自要四求佛冥加五净业成就二得生西方明验三初临终正念二感佛来迎三往生极乐三已生净土大用四初见佛得记二蒙记具德三成德利生四普皆回向 No. 1160 ...","url":"https://padmacitta.com/article/43773"}
{"type":"article","id":"43774","title":"1161 61.P0516 西方发愿文注(一卷)〖清．实贤注〗","category":"卍续藏","teacher":"清．实贤注","summary":"卍新续藏第 61 册 No. 1161 西方发愿文注 No. 1161-A 西方发愿文注叙 或有问于余曰。诸经所载净土文。总有三篇。其问词致。咸可宗尚。而师独于云栖所作。极口赞叹。又其文义不为难解。云栖略注。已自显然。而师复为之注释者。何也。余曰。余文虽可宗尚。而词义未周。独此愿文。义周词备。请申言之。此一愿文。大章有六。一曰发菩提心。二曰忏悔三障。三曰立四宏誓。四曰求生净土。五曰回入娑婆...","url":"https://padmacitta.com/article/43774"}
{"type":"article","id":"43775","title":"1162 61.P0524 净土资粮全集(八卷)〖明．袾宏校正 庄广还辑〗","category":"卍续藏","teacher":"明．袾宏校正　庄广还辑","summary":"卍新续藏第 61 册 No. 1162 净土资粮全集 No. 1162-A 净土资粮全集(前集) 桐邑净业弟子 庄广还 辑 西方净土图(一名极乐世界亦云安养亦云安乐亦云清泰亦云妙意总名净土) No. 1162-B 附中峰大师怀净土诗(详见往生章略举尊宿中) 七重密覆真珠网 三级平铺玛瑙阶 安养导师悲愿切 遥伸金臂接人来 藕池无日不...","url":"https://padmacitta.com/article/43775"}
{"type":"article","id":"43776","title":"1163 61.P0624 西方直指(三卷)〖明．一念编〗","category":"卍续藏","teacher":"明．一念编","summary":"卍新续藏第 61 册 No. 1163 西方直指 No. 1163-A 刊西方直指叙 西方直指渌田一念居士所撰也其意谓为未闻西方者告焉而其书具道事相而不外心性读者信而解之解而行之则岂惟感西方净土抑亦显寂光净土欤因今表出之于本山藏中命诸剞劂氏以广其传盖窃(余)志永存于不朽云。 元禄辛未秋八月朔旦天台山沙门大云(亮润)识于东溪西乐院 No. 1163-B 西方直指序 袁居士撰西方...","url":"https://padmacitta.com/article/43776"}
{"type":"article","id":"43777","title":"1164 61.P0641 净土十要(十卷)〖明．成时(评点节要)〗","category":"卍续藏","teacher":"明．成时(评点节要)","summary":"卍新续藏第 61 册 No. 1164 净土十要 No. 1164-A 灵峰蕅益大师选定净土十要重刻序 (此序西蜀潘存评点) 净土法门者何。法界缘起也。何谓法界。吾人现前一念之心。不唯非块然。亦复非倏尔。才有能起。即属所缘。非能缘者。不得已强名之曰无相。然虚空兔角亦受无相之名。而虚空有表显相。兔角有断无相。非真无相。又不得已强名此无相曰真。唯其无相而真。故十方三世依正色心自他凡圣等法...","url":"https://padmacitta.com/article/43777"}
{"type":"article","id":"43778","title":"1165 61.P 西方合论标注","category":"卍续藏","teacher":"","summary":"卍新续藏第 61 册 No. 1165 西方合论标注 No. 1165-A 重刻西方合论序 儒以三纲五常奠乾坤而正人䫫至于截生死逆流出三界火宅必资佛教十方三世佛而阿弥陀为第一也诸佛各有所摄受之净土而西方极乐世界为第一也念佛求生净土功行观门无穷而执持名号一心不乱为第一也古今圣贤赞净土教念佛如天台十疑论永明万善同归天如或问龙舒净土文诸书已详而义䫫散见卷帙分函至大明云栖大师弥陀疏钞为集大成又有楚...","url":"https://padmacitta.com/article/43778"}
{"type":"article","id":"43779","title":"1166 61.P0819 净慈要语(二卷)〖明．元贤述〗","category":"卍续藏","teacher":"明．元贤述","summary":"卍新续藏第 61 册 No. 1166 净慈要语 No. 1166-A 参禅主乎见性阅教贵乎照心念佛一门禅教并行理有固然非特陈言如今大师总摄万行于念佛三昧首倡众善于杀生一戒其初所谓执理而废事反有落空之祸执事而迷理犹有往生之益此乃禅者俯而就之教者跂而及之淘汰禅教有弊之徒直指净土归元之路其次所谓世风薄恶竞尚浮靡穷极口腹之欲罗尽水陆之珍乃至惭耻为人无恻隐之心称儒负仁育之化戒以杀生劝以放生所以上体...","url":"https://padmacitta.com/article/43779"}
{"type":"article","id":"43780","title":"1167 61.P0832 净土生无生论注(一卷)〖明．正寂注〗","category":"卍续藏","teacher":"明．正寂注","summary":"卍新续藏第 61 册 No. 1167 净土生无生论注 No. 1167-A 净土生无生论注序 生无生论者 有门大师兴无缘慈借虚空舌为往生居士之所说也如风鼓橐不日而成义立十门理融一念指沤示海生即无生即性明心佛非他佛真可谓善明佛智者矣居士作序锓梓流通海内缁素莫不家传户习以为往生左券焉(寂)虑科文异帙不便披寻顷因会次谬注数言聊资初学一往而视似乎虚尚多骈然所引悉经疏成言未尝妄加己意倘不以蛇足见鄙...","url":"https://padmacitta.com/article/43780"}
{"type":"article","id":"43781","title":"1168 61.P0849 净土生无生论亲闻记(二卷)〖明．受教记〗","category":"卍续藏","teacher":"明．受教记","summary":"卍新续藏第 61 册 No. 1168 净土生无生论亲闻记 No. 1168-A 净土生无生论亲闻记序 记称亲闻者。表禀承非谬也。教。髫年出家。即随师祖大和尚。往括苍普慈寺。听讲圆觉。末听此论。联翩浃旬。尔时敷文极畅。阐义至精。座下听众。无有一人。若身若心生懈倦。而不开悟者。惟教。神根既钝。兼之童稚无知。若聋瞽观场。不过随人泣笑而已。既返幽溪。年齿渐进。而好乐之念日臻。非但数听数承。兼复屡...","url":"https://padmacitta.com/article/43781"}
{"type":"article","id":"43782","title":"1169 61.P0871 净土生无生论会集(一卷)〖清．达默集〗","category":"卍续藏","teacher":"清．达默集","summary":"卍新续藏第 61 册 No. 1169 净土生无生论会集 No. 1169-A 净土生无生论会集序 夫净土者。确实而言非是生。亦非无生也。何则净土者。乃心性之异名也。本无惑染。强名曰净。众生依止。强名曰土。既是自心。则生与无生。皆成戏论矣。今言生者。乃大慈悲父。为儿女心重。于第二门头。㧞苦与乐之谓。乃生灭门意也。又言无生者。乃古善知识。为佛法情深。依第一义谛。应病下药。乃真如门意也。二门唯...","url":"https://padmacitta.com/article/43782"}
{"type":"article","id":"43783","title":"1170 62.P0001 云栖净土汇语(一卷)〖清．虞执西、严培西同录〗","category":"卍续藏","teacher":"清．虞执西、严培西同录","summary":"卍新续藏第 62 册 No. 1170 云栖净土汇语 No. 1170 云栖净土汇语像赞(广龠吴应宾)开示水陆会中普示持名念佛三昧普劝念佛往生净土普劝念佛(二章)示阅藏要语示在家二众示病人(二章)示耄年居士示临终善女人示大同(二章)示王智第示明宗大晓示吴大峻示于广慧示王广第示广耆示吴广绶示福建林荣示薛广阅示某居士示洞庭山翁门石氏示洞庭山许门石氏示学者警众书答江西谢青莲孝廉广鉁答湖州董浔...","url":"https://padmacitta.com/article/43783"}
{"type":"article","id":"43784","title":"1171 62.P0022 净土旨诀(一卷)〖清．道沾撰〗","category":"卍续藏","teacher":"清．道沾撰","summary":"卍新续藏第 62 册 No. 1171 净土旨诀 No. 1171-A 净土旨诀序 佛祖门庭方便不一而求其直截简易广大精微无如净土一门昔人谓生死海中念佛第一非虚语也尝稽弥陀经中如来亲宣六方共赞而诸大乘经论亦皆劝进叮咛至如历代宗匠如天台南狱长芦永明慈受中峰诸师无不极力赞扬者良以此之法门以之自利则一生可以取办以之利人则三根可以并收而究其旨归又与禅宗之旨合所谓禅者净土之禅净土者禅之净土诚匪诬耳佛...","url":"https://padmacitta.com/article/43784"}
{"type":"article","id":"43785","title":"1172 62.P0032 净土晨钟(十卷)〖清．周克复纂〗","category":"卍续藏","teacher":"清．周克复纂","summary":"卍新续藏第 62 册 No. 1172 净土晨钟 No. 1172-A 净土晨钟自序 戊巳之交予辑金刚法华持验诸纪又以佛法中最简捷而通贯者莫如净土一门因取古今之书表章是教者裒其精要类而编之曰晨钟意欲用世人之朝气警甜梦者而鼓钟之焉耳冬初书成予不揣窃取名贤论述之意而为之序序曰。 如来为一大事因缘出现于世大事者何生死是也如来悯众生沉迷而指以出离之途即示以遄归之所曰大慈曰能仁以其仁慈我众生而...","url":"https://padmacitta.com/article/43785"}
{"type":"article","id":"43786","title":"1173 62.P0099 西归直指(四卷前附周安士居士传及像赞)〖清．周梦颜汇集〗","category":"卍续藏","teacher":"清．周梦颜汇集","summary":"卍新续藏第 62 册 No. 1173 西归直指 No. 1173-A 周安士居士传 周梦颜。一名思仁。字安士。昆山诸生也。博通经藏。深信净土法门。自号怀西居士。尝以众生造无量罪。唯淫杀二业。实居大半。因着戒杀戒淫二书。其戒杀书。名万善先资。言多恳切深痛。自言每过一切神祠。必祝愿云。唯愿尊神。发出世心。勿受血食。一心常念阿弥陀佛。求生净土。思仁自今二十四岁。直至寿尽。中间若杀一小鱼虾。乃至...","url":"https://padmacitta.com/article/43786"}
{"type":"article","id":"43787","title":"1174 62.P0130 净土警语(一卷)〖清．行策著〗","category":"卍续藏","teacher":"清．行策著","summary":"卍新续藏第 62 册 No. 1174 净土警语 净土警语目次劝发真信申劝又申劝起三年长期示众起精进七期示众料柬法门九品略辩示夏子彝居士示丁耕野居士柬顾兆祯居士答顾兆祯居士名字说与金水若居士首楞严经势至圆通章旅三字说观佛毫相法 No. 1174 净土警语 菩萨苾刍 行䇿 截流 劝发真信 念佛三昧。其来尚矣。自远祖崛起庐山。肇兴莲社。六时净行。遂成千古芳规。虽日功...","url":"https://padmacitta.com/article/43787"}
{"type":"article","id":"43788","title":"1175 62.P0139 起一心精进念佛七期规式(一卷)〖清．行策定〗","category":"卍续藏","teacher":"清．行策定","summary":"卍新续藏第 62 册 No. 1175 起一心精进念佛七期规式 No. 1175 起一心精进念佛七期规式 虞山普仁院净业比丘 行䇿 定 事例 择清净广厦。以为七堂。中奉弥陀圣像。悬诸华幡。然灯烧香。七日不绝。但以香光庄严。如法供养。不用蔬果赞吹等。堂中左右。各设长桌一张。亦用香炉供具严饰之。桌外各设坐椅四张。中央向佛设长桌一张。与左右桌齐。两横离一二尺许。可通出入。桌...","url":"https://padmacitta.com/article/43788"}
{"type":"article","id":"43789","title":"1176 62.P0144 净土全书(二卷)〖清．俞行敏重辑〗","category":"卍续藏","teacher":"清．俞行敏重辑","summary":"卍新续藏第 62 册 No. 1176 净土全书 No. 1176-A 净土全书序 盖闻愿生净土者。必先净其心。其心净则其土净也。欲净其心者。必专精其法。其法专则其功纯也。往生净土之书。实浩且繁。其持名之专。用功之精。莫尚于王龙舒净土文矣。余昔尝阅其书。每置卷三叹。欲广流通。俾九州四海若缁若素。若男若女。有厌离娑婆极苦。而忻羡安养极乐者。皆得摄百千万亿三昧于一念佛三昧中。十二时间。纯而弗杂...","url":"https://padmacitta.com/article/43789"}
{"type":"article","id":"43790","title":"1177 62.P0188 角虎集(二卷附起念佛七仪式)〖清．济能纂辑〗","category":"卍续藏","teacher":"清．济能纂辑","summary":"卍新续藏第 62 册 No. 1177 角虎集 No. 1177-A 选刻角虎集小序 如是我闻。一时佛在舍卫国祇树给孤独园。与大比邱僧千二百五十人俱。尔时世尊。不待众请。而自说阿弥陀经。乃至一心不乱。全经大要。在此四字。如维摩经随其心净即佛土净。亦为此下注脚耳。迨至末后拈花。又道。我四十九年。未曾说着一字。时百万人天叵测。惟金色头陀。在旁破颜一笑。世尊乃云。吾有正法眼藏。涅槃妙心。付嘱摩诃...","url":"https://padmacitta.com/article/43790"}
{"type":"article","id":"43791","title":"1178 62.P0228 东海若解(一卷)〖清．实贤解〗","category":"卍续藏","teacher":"清．实贤解","summary":"卍新续藏第 62 册 No. 1178 东海若解 No. 1178 东海若解 唐 柳 子厚 着 清 释 实贤 解 东海若者。昔有唐名儒柳子厚。愍学佛者知见不同。于净土法门。信毁不一。其间利害。不啻天渊。欲令知所去取。以造乎心性之极致。故作此文也。第习儒者。既以佛理而置之弗究。学佛者。又以文字而漫不经心。间有聪明之士。多阙信根。设具信根。复无智慧。致使深文奥义。韬晦于残...","url":"https://padmacitta.com/article/43791"}
{"type":"article","id":"43792","title":"1179 62.P0232 省庵法师语录(二卷)〖清．彭际清重订〗","category":"卍续藏","teacher":"清．彭际清重订","summary":"卍新续藏第 62 册 No. 1179 省庵法师语录 No. 1179-A 省庵法师遗书叙 省庵法师遗藁。向有流通本。其弟子际本所录而正因刻之者也。其净土诗。劝发菩提心文。涅槃会发愿文。别为一录。余从吴趋龙兴寺得一钞本。亦本公所录。中多诗偈。乃刻本所未及。寺僧安公属余会三为一。稍有芟汰。择其切要者登之。既卒业以授安公。刻行于世。而以师所注云栖发愿文。东海若解附之。余读师劝发菩提心文。未尝不...","url":"https://padmacitta.com/article/43792"}
{"type":"article","id":"43793","title":"1180 62.P0260 重订西方公据(二卷)〖清．彭际清集〗","category":"卍续藏","teacher":"清．彭际清集","summary":"卍新续藏第 62 册 No. 1180 重订西方公据 No. 1180-A 重订西方公据叙 吴门诸信士集西方公据一书行世。阅今四十余年。板渐模糊。或欲重刊新本。属予校其得失。予阅其书。所绘诸图。诱掖之意颇勤。而于古德遗文。信手攈拾。都无伦次。其词句亦间有谬误。不可不正也。于是芟烦补阙。厘为七门。由浅既深。背小向大。庶乎净土之指南矣。公据之名。本东坡居士。东坡南行。以阿弥陀佛画像自随。曰。此...","url":"https://padmacitta.com/article/43793"}
{"type":"article","id":"43794","title":"1181 62.P0307 念佛警策(二卷)〖清．彭际清纂〗","category":"卍续藏","teacher":"清．彭际清纂","summary":"卍新续藏第 62 册 No. 1181 念佛警策 念佛警䇿目次卷上无量寿经阿弥陀经观无量寿佛经首楞严经大方等集贤护经文殊所说般若经华严经兜率偈赞品贤首品坐禅三昧经目连所问经大智度论(龙树菩萨)大乘起信论(马鸣菩萨)十疑论(智者大师)净业专杂二修说(善导和尚)临终正念诀念佛宝王三昧论(飞锡禅师)万善同归集(永明大师)净土十疑论后序(陈瓘)念佛方便文(江公望)劝人发愿偈(慈照大师)莲宗宝鉴(优昙...","url":"https://padmacitta.com/article/43794"}
{"type":"article","id":"43795","title":"1182 62.P0331 彻悟禅师语录(二卷)〖清．了亮等集〗","category":"卍续藏","teacher":"清．了亮等集","summary":"卍新续藏第 62 册 No. 1182 彻悟禅师语录 No. 1182-A 彻悟禅师语录序 世之称净业者。自晋远法师始。仰体佛慈。大启度门。凿池植莲。建堂立誓。于时十八贤众百二十三人。得自在力。念而无念。无生而生。心印递传。迄至于今不坠。有彻悟禅师者。法门之元嗣也。夙具定慧。参契渊微。始则悟圆觉一经要义。继则了解三藏十乘妙旨。尽弃旧习。专注净业。虚其衷。平其气。历廿载如一日。无退转心。克遂...","url":"https://padmacitta.com/article/43795"}
{"type":"article","id":"43796","title":"1183 62.P0351 净业知津(一卷)〖清．悟开述〗","category":"卍续藏","teacher":"清．悟开述","summary":"卍新续藏第 62 册 No. 1183 净业知津 No. 1183 净业知津 灵岩山下宝藏僧 悟开 述 世间称为苦海者。因其苦处多而乐处少也。虽有乐处。终不免苦。其实世间。纯是一团苦境。所以称为苦海。其苦处之苦。人人皆知。不消再说。其乐处之苦。人多未知。吾今略说。富与贵。所乐也。但富有富的忧愁。贵有贵的忧愁。凡属忧愁。即是苦。而忧愁之处。一家自有一家之事。千绪万端。已不消细...","url":"https://padmacitta.com/article/43796"}
{"type":"article","id":"43797","title":"1184 62.P0355 念佛百问(一卷)〖清．悟开著〗","category":"卍续藏","teacher":"清．悟开著","summary":"卍新续藏第 62 册 No. 1184 念佛百问 No. 1184-A 序 一念念佛。全念是佛。是则名为自性弥陀。观想西方。依正在观。是则名为唯心净土。随其心净。则佛土净。如是如是。一切众生。全性迷倒。弥陀安在。全心逐境。净土何存。虽具性德。未经修治。三细六粗之所埋没。自昧衣珠。流浪六趣。如来说为可怜愍者。世间富贵。人天福报。尚顺勤苦。且难称心。岂况出世了脱生死。既生希望。又畏勤修。空言性...","url":"https://padmacitta.com/article/43797"}
{"type":"article","id":"43798","title":"1185 62.P0365 径中径又径(四卷)〖清．张师诚著〗","category":"卍续藏","teacher":"清．张师诚著","summary":"卍新续藏第 62 册 No. 1185 径中径又径 No. 1185-A 圣祖仁皇帝圣制五灯全书序(三集文) 朕惟天生蒸民。厥有恒性。迨物交私蔽以后。遂不能有善而无恶。故操治世之权者。必兢兢以劝善惩恶为先务焉。大易着闲邪存诚之义。尚书明福善祸淫之旨。皆所以启牖下民。使之回心向道。而勿即于匪彝也。间尝流览释氏之书。立教虽主于空寂。而其戒欺去妄。蠲忿窒欲。亦与劝善惩恶之道盖无殊旨焉。自宗门教兴...","url":"https://padmacitta.com/article/43798"}
{"type":"article","id":"43799","title":"1186 62.P0412 劝修净土切要(一卷)〖清．真益愿纂述〗","category":"卍续藏","teacher":"清．真益愿纂述","summary":"卍新续藏第 62 册 No. 1186 劝修净土切要 No. 1186-A 重刻净土切要序 今夫苦乐纵横。一灵万变。升沉往返。疲苦迁流。世人但知一时是人身。未曾放眼而观也。故于日用上繁兴执着。境强心弱。胜气有时而衰。六道茫茫。未卜其托于何所矣。然海月天星。心光淡住。六凡四圣。位业空灵。能以佛之心为心。则心强而境弱。以心吞境。念念融之。一佛当心。诸魔皆退。生前无障。命尽往生。惟此勤念弥陀。可...","url":"https://padmacitta.com/article/43799"}
{"type":"article","id":"43800","title":"1187 62.P0422 净土随学(二卷)〖清．古昆编〗","category":"卍续藏","teacher":"清．古昆编","summary":"卍新续藏第 62 册 No. 1187 净土随学 No. 1187-A 净土随学题词 每叹娑婆无量苦。死生轮回没定所。才得人身转瞬间。又随恶报沉冥府。何幸世尊悲愿深。特驾慈航救沉沦。无问自说持名法。欲使含灵尽出尘。东土阐扬自远祖。社结庐山修净土。高士无数悉往生。后裔诸贤踵其武。伤哉正法值陵夷。学侣纷纷喜斗奇。但念弥陀心显现。不肯承当反觅谁。敲门瓦子打亲娘。可怜背骋趣羊肠。好说唯心无他土。如...","url":"https://padmacitta.com/article/43800"}
{"type":"article","id":"43801","title":"1188 62.P0449 净土必求(一卷附净宗十集)〖清．古昆集〗","category":"卍续藏","teacher":"清．古昆集","summary":"卍新续藏第 62 册 No. 1188 净土必求 No. 1188-A 净土必求自叙 大本弥陀经云。佛告弥勒。其有得闻彼佛名号。欢喜踊跃乃至一念。当知是人。为得大利。则是具足无上功德。是故弥勒。设有大火。充满三千大千世界。要当过此。闻是经法。欢喜信乐。受持读诵。如说修行。所以者何。多有菩萨。欲闻此经。而不能得。若有众生。闻此经者。于无上道。终不退转。是故应当。专心信受。持诵说行。余为此。起...","url":"https://padmacitta.com/article/43801"}
{"type":"article","id":"43802","title":"1189 62.P0456 净土承恩集(一卷)〖清．芳慧编〗","category":"卍续藏","teacher":"清．芳慧编","summary":"卍新续藏第 62 册 No. 1189 净土承恩集 No. 1189-A 净土承恩集新刻序 承恩集者。乃妙能法师虚心为道。知恩报恩之言也。所以从始至终。无非赞极净土。信极恋公。以及自己真信实行。直心发露等语。可谓醒愚蒙之痛䇿。渡苦海之慈航也。法师生来纯厚。信根天然。在儒教时。见佛必礼。逢僧喜拜。故得于净土法门。深信力行如此。因念净土。正被时机。遂发大心。极力阐扬。逢人必劝每晨十念。及记数持...","url":"https://padmacitta.com/article/43802"}
{"type":"article","id":"43803","title":"1190 62.P0470 念佛三昧(一卷出坛凡丛书)〖瑞圣叹注〗","category":"卍续藏","teacher":"瑞圣叹注","summary":"卍新续藏第 62 册 No. 1190 念佛三昧 No. 1190 念佛三昧 (出檀几丛书二集卷二十三) 姑苏 金人瑞 圣叹 着 娑婆世界。释尊住持。华藏世界。卢舍那世尊住持。释尊新成佛。卢舍那本成佛也。他方世界。有阿弥陀佛。住于极乐国土。一花一世尊。非算数譬喻之所能及。所以阿弥陀经。为无问自说经。首题佛说阿弥陀。下加不得一佛字。 然灯佛者。一微尘佛也。释迦佛者。无量...","url":"https://padmacitta.com/article/43803"}
{"type":"article","id":"43804","title":"1191 62.P0471 西方确指(一卷)〖清．觉明菩萨说 常摄集〗","category":"卍续藏","teacher":"清．觉明菩萨说　常摄集","summary":"卍新续藏第 62 册 No. 1191 西方确指 No. 1191-A 西方确指序 丁未夏过雪山和尚方丈。和尚出一书授(余)曰。此宝筏也。且缘起甚奇。明末时。吴城八友同修𢆯门。日请乩仙以谈其术。于卒也。有仙至。所谈与诸仙异。因日事之甚狎熟。久之。忽劝以念佛。众问念佛可乎。曰善。众皆称南无佛。曰不如是念也。众问如何。曰汝须合掌至心。向西顶礼。念南无阿弥陀佛。众从之。于是为之微细开示念佛法门。...","url":"https://padmacitta.com/article/43804"}
{"type":"article","id":"43805","title":"1192 62.P0481 清珠集(一卷)〖清．治兆辑〗","category":"卍续藏","teacher":"清．治兆辑","summary":"卍新续藏第 62 册 No. 1192 清珠集 No. 1192-A 清珠集序 执涂之人。而问之曰。儒与佛异乎。曰异也。柳子有言。浮图之说。推离还源。合于生而静者。以为不背孔子大鉴之道。终始性善。不假耘锄者。以为不背孟子。然则瞿昙氏之真诠秘谛。未始不与儒家相契。其持身之严。任道之笃。殆亦儒门律师也。拈花微笑宗风邈矣。一棒一喝禅旨晦矣。于是依言语立文字。而千七百公案。作随方媲拟。对人演说。意...","url":"https://padmacitta.com/article/43805"}
{"type":"article","id":"43806","title":"1193 62.P0511 莲邦消息(一卷)〖清．妙空子述〗","category":"卍续藏","teacher":"清．妙空子述","summary":"卍新续藏第 62 册 No. 1193 莲邦消息 No. 1193-A 莲邦消息 真心本体。清净圆明。不属一边。全该万法。乃以无始一念。忽起无明。遂于清净本然。现出虚空大地。譬如灯中有镜。镜中有灯。六道四生。重重无尽。诸圣诸凡。普同出世。回环映现。化度不休。远矣哉。人之生也。十月血腥。三年乳浊。从一世。及多生。缘影为心。四大为身。生死死生。形神流转。莫补江心之漏。空增梦里之哀。苦乐千般。恩...","url":"https://padmacitta.com/article/43806"}
{"type":"article","id":"43807","title":"1194 62.P0530 净土极信录(一卷)〖清．戒香述〗","category":"卍续藏","teacher":"清．戒香述","summary":"卍新续藏第 62 册 No. 1194 净土极信录 No. 1194-A 净土极信录叙 夫净土一法。犹春雨澍地。杲日丽天。无根不润。无机不烛。具信行愿者。莫不往生。及至十恶狂夫。地狱相现。临终十念横超。苟非弥陀六八愿力。孰能如此。可谓最圆顿之最方便也。莲根大师。所述净土极信录者。专指是旨。作颂竭力称赞。将弥陀经文。依次剖出。佛祖诚言。笃实指陈。其间语句直捷。义周理蕴。而诸文等咏。无不切当。...","url":"https://padmacitta.com/article/43807"}
{"type":"article","id":"43808","title":"1195 62.P0547 念佛起缘弥陀观偈直解(一卷)〖清．张渊述〗","category":"卍续藏","teacher":"清．张渊述","summary":"卍新续藏第 62 册 No. 1195 念佛起缘弥陀观偈直解 No. 1195-A 念佛起缘观偈直解叙 念佛一门。乃诸佛教网之宏纲。主掌净土之要门也。初倡自灵山。接脉于震旦。则自晋时庐山始。至隋出有天台智者。弘通念佛之一法。于是宏纲揭。教网张。而我佛广长舌相。遂即遍覆于震旦。隋时之智者。即天台第一代祖也。所作有十疑论。指归净土。成就出世三不退地。于末法众生机缘易接处。要功则仗在念佛。一一论...","url":"https://padmacitta.com/article/43808"}
{"type":"article","id":"43809","title":"1196 62.P0551 净土证心集(三卷)〖清．卍莲述〗","category":"卍续藏","teacher":"清．卍莲述","summary":"卍新续藏第 62 册 No. 1196 净土证心集 No. 1196-A 序 夫所谓土者。心而已矣。心外无土。土外无心。净名所谓心净则土净也。倘以肉团为心。缘影为心。既未证心之所以为心。又安识土之所以为土。则夫应观法界。一切惟心。心佛众生。三无差别者。果何所谓也。而迷心作境者。昧然罔觉。一心之趋向。遂成两土之分歧。有秽净。斯有苦乐。有苦乐。斯有生佛。一切之国土。想网之所成也。浊恶众生。既不...","url":"https://padmacitta.com/article/43809"}
{"type":"article","id":"43810","title":"1197 62.P0577 莲宗必读(一卷)〖清．古昆集〗","category":"卍续藏","teacher":"清．古昆集","summary":"卍新续藏第 62 册 No. 1197 莲宗必读 No. 1197 莲宗必读 莲宗必读总序 净土法门者。乃诸佛究竟之法也。故弥陀因地。观此理而大誓普收。释迦果成。称此理而广舌深赞。彼则钜贤至圣。咸舒藻以为盟。此则觉德鸿儒。尽擒毫而作誓。挺身立行。力修此道者。列宿尘沙。莫况其多也。下至恶逆凡夫。十念便登宝土。飞禽畜类。随称亦达金池。此非弥陀愿力。安能若是。经云。末法亿亿人修行。罕...","url":"https://padmacitta.com/article/43810"}
{"type":"article","id":"43811","title":"1198 62.P0609 净土神珠(一卷)〖清．古昆集〗","category":"卍续藏","teacher":"清．古昆集","summary":"卍新续藏第 62 册 No. 1198 净土神珠 No. 1198-A 净土神珠序 净土法门。所以称神珠者。盖佛德圆融。随心发现。如摩尼宝。有愿必遂。观经云。诸佛正遍知海。从心想生。是故心想佛时。是心即是三十二相。八十随形好。是心作佛。是心是佛。既云是心作佛。是心是佛。则知是心作九界。是心是九界。世出世法。无不由心而作。无不即心而是。故楞严云。知其本因。随所缘出。诸法所生。唯心所现。如是则...","url":"https://padmacitta.com/article/43811"}
{"type":"article","id":"43812","title":"1199 62.P0628 净业痛策(一卷前附古昆遵古略辑之阿弥陀经仪一卷)〖清．照莹集〗","category":"卍续藏","teacher":"清．照莹集","summary":"卍新续藏第 62 册 No. 1199 净业痛策 No. 1199-A 净业痛策附刻序 净业痛䇿者。乃涔阳空灵大师。讳照莹号归西之所著也。深深庆法。大大赞恩。且重重阐扬恋西大师。耳提面命慈悲之德。真可以自䇿䇿人。欲速成净业。必赖于此。其有功于净土。岂小小哉。余附入净土必求者。是恋西大师之所亲嘱也。因见痛䇿之书。最应时机。必大行世。恐好学之人。嫌其太略。是故再沥心血。集成是书。而佐助之。其言...","url":"https://padmacitta.com/article/43812"}
{"type":"article","id":"43813","title":"1200 62.P0634 时时好念佛(一卷)〖清．果能述〗","category":"卍续藏","teacher":"清．果能述","summary":"卍新续藏第 62 册 No. 1200 时时好念佛 No. 1200-A 时时念佛序 楞严经云。归元无二路。方便有多门。惟我世尊。旷劫精修。圆成八万四千度生法门。因为接引法界众生。统归大圆镜智。遗留三藏十二部经。在世奈何。末法之中。去圣时遥。薄福凡夫。几人能睹。惟有淫词小曲。能入耳目。邪心炽盛。不知不觉。造成三涂。嗟乎众生流浪爱河。漂沉业海。生死轮回。出没须臾。不闻佛法。何有了期。一念失足...","url":"https://padmacitta.com/article/43813"}
{"type":"article","id":"43814","title":"1201 62.P0642 启信杂说(一卷)〖清．周思仁辑〗","category":"卍续藏","teacher":"清．周思仁辑","summary":"卍新续藏第 62 册 No. 1201 启信杂说 No. 1201 启信杂说 鹿城周安士思仁辑 以净土之说。劝大智慧人。化导甚易。因其宿福深厚。根器不凡也。以净土之说。劝愚夫愚妇化导亦易。因其胸无成见。如甘之可以受和。白之可以受采也。独是以其说告之吾辈读书人。却甚不易。由其先有一种陈腐之执。牢结于胸。故虽有至道。而不欲闻。虽有良言。而不欲听也。爰集指迷归信之言。可与净土相发...","url":"https://padmacitta.com/article/43814"}
{"type":"article","id":"43815","title":"1202 62.P0648 净土绀珠(一卷)〖清．德真辑〗","category":"卍续藏","teacher":"清．德真辑","summary":"卍新续藏第 62 册 No. 1202 净土绀珠 No. 1202-A 净土绀珠序 余闻之。世间万法不外象数。故古昔圣王。见河骊而画八卦。得龟瑞而叙九畴。此寔为万有之纲领。众法之枢纽也。至若净土一门。是出世间之法。简易直捷。尚不落于阶级。安用此一二三四百千万亿之数目为也。但以浊世人修净土法根几不同。故证果之地自然而现四土九品。则何尝外乎此数目哉。法幢山虚舟长老。早悟宗乘。大阐玄风。真丛林之...","url":"https://padmacitta.com/article/43815"}
{"type":"article","id":"43816","title":"1203 62.P0678 修西辑要(一卷)〖清．信庵辑〗","category":"卍续藏","teacher":"清．信庵辑","summary":"卍新续藏第 62 册 No. 1203 修西辑要 No. 1203-A 修西辑要序 才知过去。已换为现在。才知现在。已换为未来。如是转换。刹那无有住时。然刻刻转换。弥陀誓海。无转换也。念念转换。弥陀名号。无转换也。勘破过去未来。故曰阿弥陀佛。今现在说法。现在说法时。即现在摄受时。现在摄受时。即现在受记时。无一处不现。更无一处不在。是故莲池大师末后嘱之。老实念佛。莫换题目。不但念佛不可换。即...","url":"https://padmacitta.com/article/43816"}
{"type":"article","id":"43817","title":"1204 62.P0686 莲修起信录(六卷)〖清．程兆鸾录存〗","category":"卍续藏","teacher":"清．程兆鸾录存","summary":"卍新续藏第 62 册 No. 1204 莲修起信录 No. 1204-A 莲修起信录 鸾说 飞鸾开化。其来已久。机感灵应。则示乎人。神不能言。假人言之。假人手中之物言之。神离乎人。鸾不能运。人离乎神。鸾亦不能运也。沙盘落字如飞。光气四射。不可逼视。人与物皆不得自主。其非假托昭昭然也。或问降鸾之神。以神运鸾乎。抑实有物运鸾乎。殊不知天地间祇一气充塞。神之灵。大则蟠天际地。小仅入于芥子。...","url":"https://padmacitta.com/article/43817"}
{"type":"article","id":"43818","title":"1205 62.P0713 报恩论(卷首一卷、卷正二卷、卷附一卷)〖清．沈善登述〗","category":"卍续藏","teacher":"清．沈善登述","summary":"卍新续藏第 62 册 No. 1205 报恩论 No. 1205 报恩论 报恩论目录卷首恭录列圣护法纶音证经(十二则)答问(二十五则)卷正上净土法门纲宗无量寿经纲宗往生正因定论辨正五逆谤法不得往生说二教通喻杂说(二十五则)代众回向发愿疏写经记卷正下醒迷歌(五十章)劝俗歌(五十章)往生公据阿弥陀佛礼想仪戒杀忏愿偈附录慈云忏主忏愿文附一法治四病说(改正玉峰师作原名四大要诀)改定僧玉峰...","url":"https://padmacitta.com/article/43818"}
{"type":"article","id":"43819","title":"1206 62.P0786 持名四十八法(一卷)〖清．郑韦庵述〗","category":"卍续藏","teacher":"清．郑韦庵述","summary":"卍新续藏第 62 册 No. 1206 持名四十八法 No. 1206-A 人生百年 犹如弹指 苦乐未终 忽焉而死 茫茫阴界 杂杂识田 一灵凄迫 名利皆捐 不如生前 守戒念佛 五戒之中 戒杀第一 诸念佛法 持名最易 持至一心 事与理契 戒杀持名 功德无二 于平等中 分为两事 戒杀为助 持名为正 福慧融融 了然心镜 念光无量 戒力...","url":"https://padmacitta.com/article/43819"}
{"type":"article","id":"43820","title":"1207 62.P0791 莲邦诗选(一卷)〖明．广贵辑〗","category":"卍续藏","teacher":"明．广贵辑","summary":"卍新续藏第 62 册 No. 1207 莲邦诗选 No. 1207-A 莲邦诗选序 经云。清泰国土。宝树珠网。德水珍禽。常出清畅和雅之音。周遍世界。皆演妙法。乃是我无量寿如来。欲令法音宣流。变化所作。众生闻者。欢喜无量。自然随顺念天戒舍之道。自然随顺清净离欲之行。自然随顺六度万行之法。自然随顺无畏不共之力。故自他兼利。惑业顿除。皆得阿鞞䟦致于无上菩提也。明万历间。云栖妙意庵广贵。辑古今尊宿...","url":"https://padmacitta.com/article/43820"}
{"type":"article","id":"43821","title":"1208 62.P0816 唯心集(一卷)〖清．乘戒著〗","category":"卍续藏","teacher":"清．乘戒著","summary":"卍新续藏第 62 册 No. 1208 唯心集 No. 1208-A 自序 夫修行捷径。莫如念佛。念佛之要。必先观心。心若不明。徒劳唇吻。虽口亲佛号。而不知念者是谁也。夫一念相应。九品同符。理事持名。皆不虚弃。苟于能念之心所念之佛。直下双忘。心佛齐泯。忽尔净智妙明。廓然洞彻。寂光真境。顿了目前。所谓自性弥陀。唯心净土之义也。古德云。禅净双修。自他兼济。目足齐运。到清凉池。又云。念佛不作福。...","url":"https://padmacitta.com/article/43821"}
{"type":"article","id":"43822","title":"1209 62.P0819 影响集(一卷)〖清．尼量海著〗","category":"卍续藏","teacher":"清．尼量海著","summary":"卍新续藏第 62 册 No. 1209 影响集 No. 1209 影响集 菩萨比丘尼 量海 净土诗 能从忍界现西方。只要当人信愿强。处处慈尊常接引。即时演出妙莲香。 庐山面目旧家风。嫡子亲传道自同。成佛以来今十劫。弥陀合在我心中。 净土昭昭在目前。不劳举步问金仙。乐邦有路谁先到。咫尺家山落照边。 瓦砾荆榛真净土。见闻知觉古弥陀。但能当处忘分别。拍手呵...","url":"https://padmacitta.com/article/43822"}
{"type":"article","id":"43823","title":"1210 62.P0822 二林唱和诗(一卷)〖清．彭绍升集〗","category":"卍续藏","teacher":"清．彭绍升集","summary":"卍新续藏第 62 册 No. 1210 二林唱和诗 No. 1210 二林唱和诗 知归子 集 目录彭绍升偶题四首汪元亮和知归子偶述四首彭绍升酬竹香子普呈诸同学四首罗有高得知归子偶述诗及竹香子和诗欢喜赞叹亦成和诗四首汪缙和知归子偶述四首罗有高二林居唱和诗䟦一首 偶述四首 彭绍升 畴昔事诗书。每纡经世䇿。抗志师皋夔。天衢奋六翮。登高瞰浮云。一去无留迹。长歌入草...","url":"https://padmacitta.com/article/43823"}
{"type":"article","id":"43824","title":"1211 62.P0825 观河集节钞(一卷)〖清．彭绍升著 弟子节钞〗","category":"卍续藏","teacher":"清．彭绍升著　弟子节钞","summary":"卍新续藏第 62 册 No. 1211 观河集节钞 No. 1211-A 观河集叙 昔梵志出家。白首而归。邻人见之曰。昔人尚存乎。梵志曰。吾犹昔人。非昔人也。予尝味其言而悲之。予之生。四十年于兹矣。思今岁之予。非犹夫往岁之予也。思今日之予。非犹夫昨日之予也。薪火不停。念念迁谢。求其所以为予者。而不可得也。以不可得之予。斤斤焉执而据之以为有。是非憎爱。纷纭轇轕。与生而俱尽。诚可为痛心而顣额者...","url":"https://padmacitta.com/article/43824"}
{"type":"article","id":"43825","title":"1212 62.P0835 测海集节钞(一卷)〖清．彭绍升著 弟子节钞〗","category":"卍续藏","teacher":"清．彭绍升著　弟子节钞","summary":"卍新续藏第 62 册 No. 1212 测海集节钞 No. 1212 测海集节钞 际清彭绍升着 私淑弟子节钞 列朝圣德诗七篇。每篇数章。今录一章。是 世宗圣德篇中语。 有曜。睿作圣也 世宗明以制事。严以治官。宽以得众。敬天勤政。罔或宴息。委任贤能。庶务就理。气志清明。用能默契道原。路登圣域也(第五篇)。 罔盘于田。罔逸于寝。渊默以居。孰窥其朕。乃游...","url":"https://padmacitta.com/article/43825"}
{"type":"article","id":"43826","title":"1213 62.P0838 琼楼吟稿节钞(一卷)〖清．陶善著 弟子节钞〗","category":"卍续藏","teacher":"清．陶善著　弟子节钞","summary":"卍新续藏第 62 册 No. 1213 琼楼吟稿节钞 No. 1213-A 琼楼吟稿序 庚子仲春月几望。二林主人从役南还。见诸兄子。问琼楼陶氏之疾。则已先二旬而逝矣。爰以白水一盂。梅花一瓣。为文而祭之。既而检其遗帙。得往岁和予闭关诗十首。予读而叹曰。异哉。此迦陵音也。西方佛土。七宝林中。和鸣哀雅。演出念佛念法念僧之声。其在斯乎。其在斯乎。乃尽发其生平所为诗。凡数帙。删而存之。得九十余首。仍...","url":"https://padmacitta.com/article/43826"}
{"type":"article","id":"43827","title":"1214 62.P0842 莲修必读(一卷)〖清．观如辑〗","category":"卍续藏","teacher":"清．观如辑","summary":"卍新续藏第 62 册 No. 1214 莲修必读 No. 1214-A 莲修必读自序 佛法粗言及细语。皆归第一义。凡诗歌偈颂。皆洞明本宗。从大悲心中流出。依经立说。发扬念佛三昧无余蕴矣。兹引导初机。借语明心。因言见道。道见。则言亡。此所谓即文字。而非文字。(观如)屡见初修。未能阅净宗诸典。又难于记诵。故将净土中歌颂。已经目览者。随见随录。刻行以便读诵。倘有尚于行持好略者。虽一言半偈。足可依...","url":"https://padmacitta.com/article/43827"}
{"type":"article","id":"43828","title":"1215 62.P0873 普能嵩禅师净土诗(一卷)〖清．德润敬录〗","category":"卍续藏","teacher":"清．德润敬录","summary":"卍新续藏第 62 册 No. 1215 普能嵩禅师净土诗 No. 1215 毗陵天宁普能嵩禅师净土诗 后学 德润 敬录 我佛慈悲大愿王。劝人念佛往西方。娑婆界内轮回苦。极乐国中寿命长。七日持名心不乱。六根清净性昭彰。如来直指菩提路。句句明文在典章。 净邦国土妙无穷。七宝妆成极乐宫。处处迦陵前鼓舞。双双孔雀后林中。莲开上品难为比。花吐幽香更不同。一等庄严诸佛刹。无如净土...","url":"https://padmacitta.com/article/43828"}
{"type":"article","id":"43829","title":"1216 62.P0879 净土救生船诗(一卷)〖清．宽量集〗","category":"卍续藏","teacher":"清．宽量集","summary":"卍新续藏第 62 册 No. 1216 净土救生船诗 No. 1216-A 序 自世尊悯念群生。随机施化。于一切法中。求其至直捷至圆顿者。莫如念佛求生净土。乃为长老舍利弗。说西方有世界名极乐。有佛号阿弥陀。因详述其中。种种依正庄严。劝诱众生。发愿往生彼土。由是净土之说兴焉。晋太元时。高僧慧远。结社庐山。与慧永慧持等。一十八人。同修净土之业。而刘遗民为着发愿文。王乔之等。复为念佛三昧诗。自是...","url":"https://padmacitta.com/article/43829"}
{"type":"article","id":"43830","title":"1217 63.P0001 菩提达磨大师略辨大乘入道四行观(一卷附达磨大师碑颂)〖梁·菩提达磨说〗","category":"卍续藏","teacher":"梁·菩提达磨说","summary":"卍新续藏第 63 册 No. 1217 菩提达磨大师略辨大乘入道四行观 菩提达磨大师略辨大乘入道四行观 No. 1217-A 弟子 昙琳 序 法师者西域南天竺国人。是婆罗门国王第三之子也。神慧疏朗。闻皆晓悟。志存摩诃衍道。故舍素随缁。绍隆圣种冥心虚寂。通鉴世事内外俱明。德超世表。悲悔边隅正教陵替。遂能远涉山海游化汉魏。亡心之士莫不归信。存见之流乃生讥谤。于时唯有道育惠可此二沙门...","url":"https://padmacitta.com/article/43830"}
{"type":"article","id":"43831","title":"1218 63.P0002 达磨大师血脉论(一卷)〖梁·菩提达磨述〗","category":"卍续藏","teacher":"梁·菩提达磨述","summary":"卍新续藏第 63 册 No. 1218 达磨大师血脉论 No. 1218-A 达磨血脉论序 右朝奉郎通判建昌军事赐绯鱼袋任哲作 原人之心。皆具佛性。泛观诸家禅说。一切经文。原其至当之理。未有不言自己性中本来真佛。达磨西来。直指人心。见性成佛。盖谓自己真佛。不出一性之中。人人不自委信。所以向外驰求。将谓自性真佛外。更有别佛。故诸佛诸祖师说法。要人省悟自己本来真佛。不假外求。又缘种种法语...","url":"https://padmacitta.com/article/43831"}
{"type":"article","id":"43832","title":"1219 63.P0005 达磨大师悟性论(一卷)〖梁·菩提达磨说〗","category":"卍续藏","teacher":"梁·菩提达磨说","summary":"卍新续藏第 63 册 No. 1219 达磨大师悟性论 No. 1219 达磨大师悟性论 夫道者。以寂灭为体。修者。以离相为宗。故经云。寂灭是菩提。灭诸相故。佛者觉也。人有觉心。得菩提道。故名为佛。经云。离一切诸相。即名诸佛。是知有相是无相之相。不可以眼见。唯可以智知。若闻此法者。生一念信心。此人以发大乘超三界。三界者。贪嗔痴是。返贪嗔痴。为戒定慧。即名超三界。然贪嗔痴亦无实性。...","url":"https://padmacitta.com/article/43832"}
{"type":"article","id":"43833","title":"1220 63.P0008 达磨大师破相论(一卷)〖梁·菩提达磨说〗","category":"卍续藏","teacher":"梁·菩提达磨说","summary":"卍新续藏第 63 册 No. 1220 达磨大师破相论 No. 1220 达磨大师破相论 论曰。若复有人。志求佛道者。当修何法。最为省要。 答曰。唯观心一法。总摄诸法。最为省要。 问曰。何一法能摄诸法。 答曰。心者万法之根本。一切诸法唯心所生。若能了心。则万法俱备。犹如大树所有枝条及诸花果。皆悉依根。栽树者存根而始生子。伐树者去根而必死。若了心修道。则少力而易成...","url":"https://padmacitta.com/article/43833"}
{"type":"article","id":"43834","title":"1222 63.P0014 修禅要诀(一卷)〖北天竺·觉爱略说 唐·明恂随录 慧智传译〗","category":"卍续藏","teacher":"北天竺·觉爱略说　唐·明恂随录　慧智传译","summary":"卍新续藏第 63 册 No. 1222 修禅要诀 No. 1222-A 刻修禅要诀序 昔者世高法护译出禅经。僧光昙猷等并依教修心。后什公入关。僧睿请出禅法要以来。往往有其人矣。达磨西来。僧稠东起以后。斯风大振。至唐中叶。金智无畏等三藏传秘密禅。别为流派。今斯所传。义兼显密。法辨华梵。实为要诀。先得数本校以藏箧。朱盈居士有信之人也。谋余刻以弘通。余曰。弥天有谓曰。禅思守玄。炼微入寂。在取何道...","url":"https://padmacitta.com/article/43834"}
{"type":"article","id":"43835","title":"1223 63.P0017 顿悟入道要门论(一卷)〖唐·慧海撰〗","category":"卍续藏","teacher":"唐·慧海撰","summary":"卍新续藏第 63 册 No. 1223 顿悟入道要门论 No. 1223-A 顿悟入道要门论原序 夫善知识者。如巨海舟航。能度迷类。长夜明炬。善破群昏。大珠和尚首参马祖。使入慧海之法界。令开宝藏于自家。所以灵辩滔滔。譬大川之流水。峻机叠叠。如圆器之倾珠。于是曲设多方。垂慈利物。发扬至道。乌可以笔舌赞叹哉。 妙叶维那。四明翠山大中理公之神足。夙具灵根。素培智种。禅余之暇阅此老语录。有所...","url":"https://padmacitta.com/article/43835"}
{"type":"article","id":"43836","title":"1224 63.P0024 诸方门人参问语录(一卷附达磨大师安心法门)〖唐·慧海撰〗","category":"卍续藏","teacher":"唐·慧海撰","summary":"卍新续藏第 63 册 No. 1224 诸方门人参问语录 No. 1224 诸方门人参问语录卷下(合上顿悟要论) 师初至江西参马祖。祖问从何处来。曰越州大云寺来。祖曰来此拟须何事。曰来求佛法。祖曰。自家宝藏不顾。抛家散走作什么。我这里一物也无。求什么佛法。师遂礼拜问曰。阿那个是慧海自家宝藏。祖曰即今问我者是汝宝藏。一切具足。更无欠少。使用自在。何假向外求觅。师于言下大悟。识自本心...","url":"https://padmacitta.com/article/43836"}
{"type":"article","id":"43837","title":"1225 63.P0031 中华传心地禅门师资承袭图(一卷)〖唐·裴休问 宗密答〗","category":"卍续藏","teacher":"唐·裴休问　宗密答","summary":"卍新续藏第 63 册 No. 1225 中华传心地禅门师资承袭图 No. 1225 中华传心地禅门师资承袭图 内供奉沙门宗密答裴相国问 裴休相国问 禅法大行。宗徒各异。互相诋訿。莫肯会同。切要辨其源流。知其深浅。比虽留意。未得分明。撰录之时。恐有差错。伏望略为条流分别。三五纸示及大抵列北宗．南宗。南宗中。荷泽宗．洪州．牛头等宗。具言其浅深．顿渐．得失之要。便为终身龟镜...","url":"https://padmacitta.com/article/43837"}
{"type":"article","id":"43838","title":"1226 63.P0036 宗门十规论(一卷)〖唐·文益撰〗","category":"卍续藏","teacher":"唐·文益撰","summary":"卍新续藏第 63 册 No. 1226 宗门十规论 No. 1226-A 刊行法眼禅师十规论叙 宗致难独开。是以佛祖皆有论。所以开宗致。投群机也。 法眼大师始以不知之亲切。履道不谬。唱道弥至矣。独旹世之遇此真法渐衰。祖佛之洪范不能永传。数患浊世之秕糠相混扰。而曾作十规论。叙上祖之实诣。救于当时之弊。可谓义正理玄辞达也。岂不惜有之而不知之。知之而不行哉。兹春。东都吉祥禅寺之众。询议此事...","url":"https://padmacitta.com/article/43838"}
{"type":"article","id":"43839","title":"1229 63.P0080 定慧相资歌(一卷)〖宋·延寿撰〗","category":"卍续藏","teacher":"宋·延寿撰","summary":"卍新续藏第 63 册 No. 1229 定慧相资歌 No. 1229 定慧相资歌 祖教宗中有二门。十度万行称为尊。初名止观助新学。后成定慧菩提根。唯一法似双分。法性寂然体真止。寂而常照妙观存。定为父慧为母。能孕千圣之门户。增长根力养圣胎。念念出生成佛祖。定为将慧为相。能弼心王成无上。永作群生证道门。即是古佛菩提样。定如月光烁外道邪星灭。能挑智炬转分明。滋润道芽除爱结。慧如日照破无...","url":"https://padmacitta.com/article/43839"}
{"type":"article","id":"43840","title":"1230 63.P0081 警世(一卷)〖宋·延寿撰〗","category":"卍续藏","teacher":"宋·延寿撰","summary":"卍新续藏第 63 册 No. 1230 警世 No. 1230 警世 夫不体道本。没溺生死。处胎卵湿化横竖飞沈之类。于中失人身者。如大地之土。得人身者。如爪上之尘。于人身中多生边夷下贱。及处中国。或受女身。若为男子。癃残百疾。设得丈夫十相具足者。处恐畏世生五浊时。以肉为身以气为命。一报之内如石火风灯。逝波残照瞬息而已。于中少天非横殂者。不计其数。或有得天年寿极耳顺。万中无一。脱得...","url":"https://padmacitta.com/article/43840"}
{"type":"article","id":"43841","title":"1231 63.P0082 心赋注(四卷)〖宋·延寿述〗","category":"卍续藏","teacher":"宋·延寿述","summary":"卍新续藏第 63 册 No. 1231 心赋注 No. 1231 注心赋卷第一 宋杭州慧日永明寺智觉禅师延寿述 觉王同禀。 楞伽经。佛语心为宗。无门为法门。又经颂云。如世有良医。以妙药救病。诸佛亦如是。为物说唯心。问。佛语心为宗。无门为法门。既称心赋。便是标宗。何假广用文言。仍繁注解。且凡论宗旨。唯逗顿机。如日出照高山。驶马见鞭影。所以丹霞和尚云。相逢不擎出。举意便知有。...","url":"https://padmacitta.com/article/43841"}
{"type":"article","id":"43842","title":"1232 63.P0158 智觉禅师自行录(一卷)〖宋·文冲(重校编集)〗","category":"卍续藏","teacher":"宋·文冲(重校编集)","summary":"卍新续藏第 63 册 No. 1232 智觉禅师自行录 No. 1232-A 永明寿禅师显迹五代宋初。我 世宗宪皇帝嘉其专修净业。普利众生。 锡封妙圆正修智觉禅师。标为佛门正宗。其书如宗镜录．万善同归集．心赋。已入大藏。武林黄君松石搜访散佚。又得师山居诗及永明道迹。既梓于维扬。而自行录一编为师百八实修。尤下学上达之津筏。尝𢹂之京师。云间大司寇张公以见之晚。不及奏列藏函为憾。公薨。任子伯耕请...","url":"https://padmacitta.com/article/43842"}
{"type":"article","id":"43843","title":"1233 63.P0166 祇园正仪(一卷)〖宋·道楷撰〗","category":"卍续藏","teacher":"宋·道楷撰","summary":"卍新续藏第 63 册 No. 1233 祇园正仪 No. 1233 祇园正仪 夫出家者。为厌尘劳。求脱生死。休心息念。断绝攀缘。故名出家。岂可以等闲利养埋没平生。直须两头撒开。中间放下。遇声遇色如石上栽花。见利见名似眼中着屑。况从无始以来。不是不曾经历。又不是不知次第。不过翻头作尾止于如此。何须苦苦贪恋。如今不歇。更待何时。所以先圣教人。只要尽却今时。能尽今时更有何事。若得心中无...","url":"https://padmacitta.com/article/43843"}
{"type":"article","id":"43844","title":"1234 63.P0167 临济宗旨(一卷)〖宋·慧洪撰〗","category":"卍续藏","teacher":"宋·慧洪撰","summary":"卍新续藏第 63 册 No. 1234 临济宗旨 No. 1234 临济宗旨 明白庵居沙门 慧洪 撰 汾阳昭禅师示众曰。先圣云。一句语须具三玄。一玄中须具三要。阿那个是三玄三要底句。快会取好。各自思量。还得稳当也未。古德已前行脚。闻一个因缘未明。中间直下饮食无味睡卧不安。火急决择。岂将为小事。所以大觉老人为一大事因缘出现于世。想计他从上来行脚。不为游山玩水。看州府奢华。片衣...","url":"https://padmacitta.com/article/43844"}
{"type":"article","id":"43845","title":"1235 63.P0170 智证传(十卷今合为一卷附宝镜三昧)〖宋·慧洪撰 觉慈编〗","category":"卍续藏","teacher":"宋·慧洪撰　觉慈编","summary":"卍新续藏第 63 册 No. 1235 智证传 No. 1235-A 重刻智证传引 大法之衰。由吾侪纲宗不明。以故祖令不行。而魔外充斥。即三尺竖子。掠取古德剩句。不知好恶。计为己悟。僭窃公行。可叹也。有宋．觉范禅师于是乎惧。乃离合宗教。引事比类。折衷五家宗旨。至发其所秘。犯其所忌而不惜。昔人比之贯高．程婴．公孙杵臼之用心。噫。亦可悲矣。书以智证名。非智不足以辨邪正。非证不足以行赏罚。盖照用...","url":"https://padmacitta.com/article/43845"}
{"type":"article","id":"43846","title":"1236 63.P0196 (重编)曹洞五位显诀(三卷)〖宋·慧霞编 广辉释〗","category":"卍续藏","teacher":"宋·慧霞编　广辉释","summary":"卍新续藏第 63 册 No. 1236 (重编)曹洞五位显诀 No. 1236-A 重编曹洞五位序 传付守澄上主雪岑 详夫石头一派源乎曹溪。浸润四世至于洞山。其流始大。盈科洋溢而有条不紊。自大师谢世。世五传而到于大阳。机法未融斯道寂寥。赖慈济塔开。异苗间出。激浊淮舒。以结悬丝之寄。流芳襄郢。能回既倒之澜。及其大渐童岭涡漩四明。流干荡坤坱轧无限焉。则其前后波及海东者特彼余沫耳。是以宗徒...","url":"https://padmacitta.com/article/43846"}
{"type":"article","id":"43847","title":"1237 63.P0216 宝镜三昧本义(一卷)〖清·行策述〗","category":"卍续藏","teacher":"清·行策述","summary":"卍新续藏第 63 册 No. 1237 宝镜三昧本义 No. 1237 宝镜三昧本义 荆溪释 行䇿 述 宝镜三昧者。洞山亲印于云岩而密授曹山者也。洞下诸师恐属流布。但于室中密授。以定宗旨。以防渗漏。自朱世英得之老僧。始获传于世。文有三百六十言。于中如离六爻偏正回互数语。为一篇之枢钮。然秘藏幽扄难开物解。间有一二尊宿出其义意。又支离失旨。适以辱先宗而误后学。近见人天眼目一书载...","url":"https://padmacitta.com/article/43847"}
{"type":"article","id":"43848","title":"1238 63.P0222 宝镜三昧原宗辨谬说(一卷)〖清·净讷述〗","category":"卍续藏","teacher":"清·净讷述","summary":"卍新续藏第 63 册 No. 1238 宝镜三昧原宗辨谬说 No. 1238 宝镜三昧原宗辨谬说 洞下衡南大义山沙门 净讷 述 世尊凡为说法。或先举喻。次举法。或先举法。次举喻。谓之法喻相参。以晓未悟。此古今说法之恒规也。云岩宝镜三昧。建章二十六句。广举大法为案。恐人以文害义。故引婴儿喻作证。所谓如世婴儿。五相完具。不去不来。不起不住。婆婆和和。有句无句。下复举重离一喻曰。...","url":"https://padmacitta.com/article/43848"}
{"type":"article","id":"43849","title":"1239 63.P0224 沩山警策注(一卷)〖宋·守遂注〗","category":"卍续藏","teacher":"宋·守遂注","summary":"卍新续藏第 63 册 No. 1239 沩山警策注 No. 1239-A 注沩山警策序 左朝奉大夫新广南东路转运判官张铢撰 自六祖而下有五派。沩仰居其一。惜乎其后不得其传。然其法则传万世而无弊。不以人为存亡。沩山之警䇿是。以夫警䇿之行于世尚矣。学者每患其辞虽显而其义则难穷。字有舛错而久未能辨。不有宗师大匠安能发扬其义而校正其舛错乎。大洪净岩禅师禅学冠世。每因暇日游戏笔砚。己未安居因学...","url":"https://padmacitta.com/article/43849"}
{"type":"article","id":"43850","title":"1240 63.P0232 沩山警策句释记(二卷)〖明·弘赞注 开诇记〗","category":"卍续藏","teacher":"明·弘赞注　开诇记","summary":"卍新续藏第 63 册 No. 1240 沩山警策句释记 No. 1240-A 沩山警策句释科文释此警策大科分(二)初题目(二)一人二法次本文(二)一长行(二)一教诫(九)一业因苦果二生老病死三生灭时速四违俗入道五名利失道六启示三学七不修学过八业果时熟九策励劝修二示法(三)一道行(六)一立行二惩诫三求道四择友五结诲六潜修二禅教(二)一禅学(二)一示法二赞勉二教理(二)一示教二诫勉三结劝(五)一...","url":"https://padmacitta.com/article/43850"}
{"type":"article","id":"43851","title":"1241 63.P0260 证道歌注(一卷)〖宋·彦琪注〗","category":"卍续藏","teacher":"宋·彦琪注","summary":"卍新续藏第 63 册 No. 1241 证道歌注 No. 1241-A 苏州灵岩妙空佛海和尚注证道歌序 余尝览吾家渔猎文字语言极多。而腾耀古今脍炙人口者亦少。至于永嘉着歌以证道。悭于二千言。往往乳儿灶妇亦能钻仰此道。争诵遗章断藁。况在士夫衲子。蚁慕云骈不待云后谕。由是观之。莫非宿植德本。行解相应。虽借舌端三昧游戏人间世。而脱身向佛祖外行履。学者穷讨其源。大似持螺酌海。执管窥天。信夫西土谓之...","url":"https://padmacitta.com/article/43851"}
{"type":"article","id":"43852","title":"1242 63.P0281 永嘉禅宗集注(二卷)〖明·传灯重编并注〗","category":"卍续藏","teacher":"明·传灯重编并注","summary":"卍新续藏第 63 册 No. 1242 永嘉禅宗集注 No. 1242-A 永嘉禅宗集注序 噫。甚矣哉。含生昏动之为病也。日则扰扰以劳其神。夜则蠢蠢以蔽其灵。譬铅椠以割泥。泥无所成。而椠就日损。醇醪以解酲。酲无所解。而明就日蒙。既以生生而渐就其死。亦以死死而转劳其生。三界轮回。何时已矣。六道升沉。无日暂停。言之实增太息。思之诚可流涕者矣。将受形于宇宙。禀质于阴阳。随气运之开阖。逐岁时之迎将...","url":"https://padmacitta.com/article/43852"}
{"type":"article","id":"43853","title":"1244 63.P0373 百丈清规证义记(十卷)〖清·仪润说义〗","category":"卍续藏","teacher":"清·仪润说义","summary":"卍新续藏第 63 册 No. 1244 百丈清规证义记 No. 1244-A 百丈海禅师赞 巍巍大雄峰 全是黄金铸 一喝三日聋 牙爪从兹露 拨转野狐禅 分付下堂句 引出赤须胡 圣贤俱罔措 No. 1244-B 百丈清规原序 翰林学士开国侯 杨亿 述 百丈大智禅师。以禅宗肇自。少室。至曹溪以来。多居律寺。虽列别院。然于说法住持。未合规度。故常尔介怀。乃曰。佛祖...","url":"https://padmacitta.com/article/43853"}
{"type":"article","id":"43854","title":"1245 63.P0522 (重雕补注)禅苑清规(十卷附新添滤水法一卷)〖宋·宗颐集〗","category":"卍续藏","teacher":"宋·宗颐集","summary":"卍新续藏第 63 册 No. 1245 (重雕补注)禅苑清规 No. 1245-A 禅苑清规序 真定府十方洪济禅院住待传法慈觉大师 宗赜 集 夫禅门事例虽无两样毗尼。衲子家风别是一般规范。若也途中受用。自然格外清高。如其触向面墙。实谓减人瞻敬。是以佥谋开士遍摭诸方。凡有补于见闻。悉备陈于纲目。噫。少林消息已是剜肉成疮。百丈规绳可谓新条特地。而况丛林蔓衍转见不堪。加之法令滋彰。事更多矣...","url":"https://padmacitta.com/article/43854"}
{"type":"article","id":"43855","title":"1246 63.P0556 入众日用(一卷)〖宋·宗寿集〗","category":"卍续藏","teacher":"宋·宗寿集","summary":"卍新续藏第 63 册 No. 1246 入众日用 No. 1246 入众日用(无量寿禅师日用小清规) 出尘离俗。圆顶方袍。大率经历丛林。切要洞明规矩。举措未谙法度。动止不合律仪。虽是善友良朋。讵肯深锥痛劄。循袭成弊。改革固难。致令丛席荒凉。转使人心懈怠。屡见寻常目前过患。遂集百丈。见成揩模。原始要终。从朝至暮。要免头头败阙。直须一一遵行。然后敢言究己明心。了生达死。世间法即是出世...","url":"https://padmacitta.com/article/43855"}
{"type":"article","id":"43856","title":"1247 63.P0559 入众须知(一卷)〖宋·宗寿集〗","category":"卍续藏","teacher":"宋·宗寿集","summary":"卍新续藏第 63 册 No. 1247 入众须知 No. 1247 入众须知坐禅入室请益因缘告香朔望巡堂巡寮茶榜式朔望上堂小参及五日升堂秉拂入旦过见知客求挂答见侍者进退请头首进退请知事请侍者夏前特为新到茶单状式首座夏前请新到茶状式夏前特为新到茶行札解结人事大特为茶监寺特为首座首座特为下手茶汤榜式首座请茶状式库司药石榜式方丈免人事榜式诸山相见请升座状式钟鼓法则专使请住持专使斋住持入院纳印...","url":"https://padmacitta.com/article/43856"}
{"type":"article","id":"43857","title":"1248 63.P0571 幻住庵清规(一卷附开甘露门)〖元·明本著〗","category":"卍续藏","teacher":"元·明本著","summary":"卍新续藏第 63 册 No. 1248 幻住庵清规 No. 1248 幻住庵清规 普应国师幻住庵清规(并序) 鲁语谓。君子学道则爱人。小人学道则易使也。蒙庄亦云。鱼相忘于江湖。人相忘于道术。斯入世之道尚能易使而相忘。矧佛祖出世之道混彼此齐自佗。交彻融摄而无间然者也。心存乎道不待礼而自中。不俟法而自正矣。又何丛林规矩云哉。嗟乎人心之不轨道久矣。半千载前已尝瓦解。百丈起为丛林以...","url":"https://padmacitta.com/article/43857"}
{"type":"article","id":"43858","title":"1249 63.P0592 丛林校定清规总要(二卷)〖宋·惟勉编次〗","category":"卍续藏","teacher":"宋·惟勉编次","summary":"卍新续藏第 63 册 No. 1249 丛林校定清规总要 No. 1249-A 藂林规范。百丈大智禅师已详。但时代寝远。后人有从简便。遂至循习。虽诸方或有不同。然亦未尝违其大节也。余处众时。往往见朋辈抄录藂林日用清规。互有亏𨷂。后因暇日。悉假诸本。参其异。存其同。而会焉。亲手缮写。颇为详备。目曰藂林校定清规总要。厘为上下卷。庶便观览。吾氏之有清规。犹儒家之有礼经。礼者从宜。因时损益。此书之...","url":"https://padmacitta.com/article/43858"}
{"type":"article","id":"43859","title":"1250 63.P0620 禅林备用清规(十卷)〖元·弋咸编〗","category":"卍续藏","teacher":"元·弋咸编","summary":"卍新续藏第 63 册 No. 1250 禅林备用清规 No. 1250-A 外。放形骸。黜边幅。守礼者。莫能与之辨。而其从心不逾矩。卒有合于自然。是则缮性之效。略外以理内。于斯见之矣。淫欲嗔恚。皆谓之道。大雄氏托言为喻。将以语夫上知。愚者不察。悉得以自恣。职教者忧之。于是为清规。而曲为之防。数百年来。遵守罔替。世愈薄。而俗愈侈。奇邪美㬅。充满区宇。泽山咸大师始辑。广其未备。询于耆旧。证于编...","url":"https://padmacitta.com/article/43859"}
{"type":"article","id":"43860","title":"1251 63.P0667 丛林两序须知(一卷)〖明·通容述〗","category":"卍续藏","teacher":"明·通容述","summary":"卍新续藏第 63 册 No. 1251 丛林两序须知 丛林两序须知目次总引西序首座须知(西堂通用)书记须知藏主须知知客须知浴主须知(内圊头附)方丈侍者须知东序监寺须知维那须知副寺须知典座须知直岁须知 No. 1251 丛林两序须知 金粟寺住持通容授弟子 行元 述 总引 百丈清规。统住持两序各众而言也。兹独举两序者何以。清规为两序提摄大纲。而立身行事之曲折细微。中...","url":"https://padmacitta.com/article/43860"}
{"type":"article","id":"43861","title":"1252 63.P0677 禅林疏语考证(四卷)〖明·元贤集〗","category":"卍续藏","teacher":"明·元贤集","summary":"卍新续藏第 63 册 No. 1252 禅林疏语考证 No. 1252-A 禅林疏语小引 禅林之有疏语。非佛制也。亦非祖制也。但此土有僧以来。引群生以归佛海。其间表事陈情则必有藉于疏。故疏之为用其来已久。在唐宋时丛林中特重是职。非才学兼优者莫与其选。入明以来僧中堪此职者实鲜。但因袭陈文腐语苟且应酬而已。予昔在众日每任是职。苦于无旧可因。故率多杜撰应酬。积之既久不觉成帙。有好事者谬相珍重抄录...","url":"https://padmacitta.com/article/43861"}
{"type":"article","id":"43862","title":"1253 63.P0725 初学记(一卷)〖元·清觉述 道安注〗","category":"卍续藏","teacher":"元·清觉述　道安注","summary":"卍新续藏第 63 册 No. 1253 初学记 No. 1253-A 白云祖师初学记序 初学记者。白云祖师清觉之所作也。觉公以先圣之后。为瞿昙之学。文字语言。所以开群迷引后进。发扬三乘十地之要。使之入佛知见。惟恐人不为佛。其心切切如此。夫人生而静。天之性也。感于物而动。性之情也。生而静故。各具此灵明知觉之妙。感而动故。皆有障菽流荡之失。释氏有忧之。祛其障蔽。返其流荡。或劝或诱。或怖或证。使...","url":"https://padmacitta.com/article/43862"}
{"type":"article","id":"43863","title":"1254 63.P0735 正行集(一卷)〖元·清觉述〗","category":"卍续藏","teacher":"元·清觉述","summary":"卍新续藏第 63 册 No. 1254 正行集 No. 1254 正行集 西京宝应寺沙门释 清觉 述 凡君子者。不在乎贵。不在乎贱。不在乎贫。不在乎富。唯在乎行也。君子之体。德行以成之。孝敬以加之。故其广固贞净。世莫得焉。其广也如海。其固也如山。其贞也如松。其净也如水。如海之广者。深不可量。阔不可测。减之不降。添之不盈。浑之不能使其浊。秽之不能改其清。亦乃隐于珠怀其宝。浩渺...","url":"https://padmacitta.com/article/43863"}
{"type":"article","id":"43864","title":"1255 63.P0737 禅家龟鉴(一卷)〖朝鲜·退隐述〗","category":"卍续藏","teacher":"朝鲜·退隐述","summary":"卍新续藏第 63 册 No. 1255 禅家龟鉴 No. 1255 禅家龟鉴 曹溪 退隐 述 有一物于此。从本以来昭昭灵灵。不曾生不曾灭。名不得状不得。 一物者何物。古人颂云。古佛未生前。凝然一相圆。释迦犹未会。迦叶岂能传。此一物之所以不曾生不曾灭。名不得状不得也。六祖告众云。吾有一物无名无字。诸人还识否。神会禅师即出曰。诸佛之本源。神会之佛性。此所以为六祖之孽子也。...","url":"https://padmacitta.com/article/43864"}
{"type":"article","id":"43865","title":"1256 63.P0746 宗门玄鉴图(一卷)〖明·虚一撰〗","category":"卍续藏","teacher":"明·虚一撰","summary":"卍新续藏第 63 册 No. 1256 宗门玄鉴图 No. 1256-A 玄鉴五宗引 直指单传初无委曲。五宗不传之妙谁敢举扬。后来法久成獘生出异端。故五家依门傍户者。或设为五位君臣。四种料拣。三关九带。十智同真。门庭各立。互相提唱。虽则一期建立。讵知后代儿孙一个个堕在参天荆棘中。枝上牵枝蔓中引蔓。山野自愧不能㘞地一声为佛祖忠臣。尽焚窠臼。今反将七百陈烂葛藤新翻一遍𦘕蛇添足。难逃明眼人前白日...","url":"https://padmacitta.com/article/43865"}
{"type":"article","id":"43866","title":"1257 63.P0755 博山参禅警语(二卷)〖明·成正集〗","category":"卍续藏","teacher":"明·成正集","summary":"卍新续藏第 63 册 No. 1257 博山禅警语 No. 1257-A 博山警语序 警乃醒觉之义。或云惊也。譬有贼瞰巨室。主人张灯夜坐堂皇之上。謦欬作声。贼惧不能便。稍尔昏睡。则乘间而入。橐为之倾。故严城击柝。刁斗鸣辕。卒有变而无虞。以其警备于机先也。人有生死大患。乃万劫不醒之长梦。况亦为贼媒。日劫家宝。不有大觉之雄痛语警醒。则终身醉梦。了无悟日。非但睡时做不得主。即白昼开眼魔语尤甚。故...","url":"https://padmacitta.com/article/43866"}
{"type":"article","id":"43867","title":"1258 63.P0768 禅宗直指(一卷出传家宝)〖明·石成金著〗","category":"卍续藏","teacher":"明·石成金著","summary":"卍新续藏第 63 册 No. 1258 禅宗直指 No. 1258 传家宝禅宗直指(明心见［桂］须知成佛成祖要法) 扬州城 天基 撰着 男 (峷年嵩年) 校刻 密传参禅要法 佛法工夫。第一要立坚志。盖志者气之帅也。人若立有坚志。如统军百万。威神八面。天日可贯。何事不成乎。凡畏难者。志不坚也。因循者。志不坚也。听言更移。中道自画。始终勤怠者。皆是志不坚也。予曾撰读...","url":"https://padmacitta.com/article/43867"}
{"type":"article","id":"43868","title":"1259 63.P0774 禅门锻炼说(一卷)〖明·戒显著〗","category":"卍续藏","teacher":"明·戒显著","summary":"卍新续藏第 63 册 No. 1259 禅门锻炼说 No. 1259-A 锻炼说十三篇自序 锻禅说而拟之孙武子何也。以正治国。以奇用兵。柱下之言确矣。佛法中据位者。治丛林如治国。用机法以锻禅众如用兵。奇正相因。不易之道也。拈华一着。兵法之祖。西天四七。东土二三。虽显理致。暗合孙吴。至马驹蹴踏。如光弼军。壁垒一变。嗣后黄檗临济睦州云门汾阳慈明东山圆悟诸老。虚实杀活。纯用兵机。逮乎妙喜。专握竹...","url":"https://padmacitta.com/article/43868"}
{"type":"article","id":"43869","title":"1260 64.P0001 列祖提纲录(四十二卷)〖清·行悦集〗","category":"卍续藏","teacher":"清·行悦集","summary":"卍新续藏第 64 册 No. 1260 列祖提纲录 No. 1260-A 列祖提纲录叙 住黄梅四祖双峰山东吴嗣祖沙门戒显撰 灵山拈华。少室安心。虽曰直指单传不立文字。而以楔出楔。用兵止兵。既于无言说中而藉言说。即于无纲要中而有纲要。故曰。依经解义。三世佛冤。离经一字。即同魔说。不易之道也。柰耳食者流。胶滞陈说。谓既称向上。众流截断。恶藉文言。又云。既号宗门。拈来便是。岂有格则。且援曹...","url":"https://padmacitta.com/article/43869"}
{"type":"article","id":"43870","title":"1261 64.P0313 祖庭事苑(八卷)〖宋·善卿编正〗","category":"卍续藏","teacher":"宋·善卿编正","summary":"卍新续藏第 64 册 No. 1261 祖庭事苑 No. 1261-A 祖庭事苑序 天下之尊尚佛氏者。以其言出乎耳目之表。理存于六合之外。信而思之于一言之下。顿证不失而灼见本性。成佛无疑。是故学者虽游心于语言文字而不泥文字。盖所以为道也。 其道由迦叶。至达摩方传于震旦。后达摩五百年而生云门。随机应问。逗接来学。凡有言句。竞务私记。积以成编。虽不许传录。而密相受授。閟之巾衍。后世惜其流...","url":"https://padmacitta.com/article/43870"}
{"type":"article","id":"43871","title":"1262 64.P0435 禅林宝训音义(一卷)〖明·大建较〗","category":"卍续藏","teacher":"明·大建较","summary":"卍新续藏第 64 册 No. 1262 禅林宝训音义 No. 1262-A 禅林宝训音义序 宝训一书。昔妙喜竹庵二师。虑末法之浇漓藂林之衰替。于是摭古德之嘉言善行。会萃成编。冀欲挽回佛日。重整颓纲。使凡庸之辈。因言企行。德业惟新者也。然编集虽成。未遑流布。盖法运有时。待缘方显。嗣有东吴净善师者。游历云居。获残编于祖庵师。忻其所遇。吻浃于怀。第恨首尾不完。难成教义。是以重加纂集。广搜先德之言...","url":"https://padmacitta.com/article/43871"}
{"type":"article","id":"43872","title":"1263 64.P0468 禅林宝训合注(四卷)〖清·张文嘉较定 张文宪参阅〗","category":"卍续藏","teacher":"清·张文嘉较定　张文宪参阅","summary":"卍新续藏第 64 册 No. 1263 禅林宝训合注 No. 1263-A 禅林宝训序 此书盛行于江北。大著于吴中。而闽粤师僧。十有八九。莫之见闻。欲其禅林之振法道之隆。讵可得乎。余昔行脚云栖。目之如获至宝。怀之有年。虽不能力行。抑亦不敢须臾忽也。然是集。始自明教老人。终于懒庵大师。于中三百篇。皆从诸老苦心中流出。而其语言光明正大。直截简切。真为万世师法。然则会易而行之。诚难也。贵乎剪华取...","url":"https://padmacitta.com/article/43872"}
{"type":"article","id":"43873","title":"1264 64.P0526 禅林宝训拈颂(一卷)〖清·行盛著 超记录〗","category":"卍续藏","teacher":"清·行盛著　超记录","summary":"卍新续藏第 64 册 No. 1264 禅林宝训拈颂 No. 1264-A 禅林宝训拈颂序 夫学不稽训不博。问不考训不审。思不核训不慎。辨不详训不明。行不依训不笃。则所以宝重之者。革凡就圣之规绳也。议谓律设大法。理顺人情。从来洒洒落落。奚必拘系之若是。咦。世间最难收拾。莫如付受侣俦。仰面罔见天。低头罔见地。由他纵放山川。浑无制驭。却像超宗模样。追乎履践。只淹沉嗜欲。混俗同尘。反推诿之为度众...","url":"https://padmacitta.com/article/43873"}
{"type":"article","id":"43874","title":"1265 64.P0532 禅林宝训顺朱(四卷)〖清·德玉顺朱〗","category":"卍续藏","teacher":"清·德玉顺朱","summary":"卍新续藏第 64 册 No. 1265 禅林宝训顺朱 No. 1265-A 禅林宝训顺朱序 季而顺朱者何。为吾辈见识粗浮。只认昭昭灵灵梦幻伴子。不真参。不实悟。不遵先圣礼法。不守节义者。聊疏前贤之意。以自警也。又为吾辈参禅者见识卑近。参来参去。没有滋味。没有效验。便览外典。习诗习文。且求眼前受用。倏而乡校。倏而方医。倏而衙掾。则禹门三级浪矣。何捷如之。余痛斯弊。故请栖霞山人。作宝训句解。先...","url":"https://padmacitta.com/article/43874"}
{"type":"article","id":"43875","title":"1266 64.P0618 禅林宝训笔说(三卷附张照撰心赋)〖清·智祥述〗","category":"卍续藏","teacher":"清·智祥述","summary":"卍新续藏第 64 册 No. 1266 禅林宝训笔说 No. 1266-A 禅林宝训笔说序 宝训一书。盖古人抚育情深。肝膈语也。作之记之。诚不啻嚼食喂婴。苦心极矣。且三百篇。皆英玮绝世之才。凌跨百代。发纤秾于简古。寄至味于澹泊。天机畅发。语句寻常。而究之。后人行之犹登渺莽。难于措足。鲜克有珍之惜之。而心醉神酣者也。予自参学以来。读之已四十春秋。如饮醍醐。如餐妙药。立身接物之际。间尝窃取一二...","url":"https://padmacitta.com/article/43875"}
{"type":"article","id":"43876","title":"1268 64.P0764 丛林公论(一卷)〖宋·惠彬述〗","category":"卍续藏","teacher":"宋·惠彬述","summary":"卍新续藏第 64 册 No. 1268 丛林公论 No. 1268-A 丛林公论叙 钟鼓非乐之本而器不可去。论议非道之本而言不可亡。苟存器而忘本。乐之所以遁也。立言而忘本。道之所以丧也。然而去器无以闻九韶之乐。亡言无以显一贯之道。唯调器以中和。乐之成也。话言以大公。道之明矣。南荡者庵老人。予之端友也。拜教声前。逾越二纪。迹其为人厚性体仁。宽中毓物。平居闲澹。恂恂然似不能言者。逮说法则诋诃佛...","url":"https://padmacitta.com/article/43876"}
{"type":"article","id":"43877","title":"1269 64.P0773 十牛图颂(一卷)〖宋·慈远述〗","category":"卍续藏","teacher":"宋·慈远述","summary":"卍新续藏第 64 册 No. 1269 十牛图颂 No. 1269 住鼎州梁山廓庵和尚十牛图颂(并)序 夫诸佛真源。众生本有。因迷也沉沦三界。因悟也顿出四生。所以有诸佛而可成。有众生而可作。是故先贤悲悯。广设多途。理出偏圆。教兴顿渐。从粗及细。自浅至深。末后目瞬青莲。引得头陀微笑。正法眼藏自此流通天上人间。此方他界。得其理也。超宗越格。如鸟道而无踪迹。得其事也。滞句迷言。若灵龟而...","url":"https://padmacitta.com/article/43877"}
{"type":"article","id":"43878","title":"1270 64.P0775 十牛图颂(一卷)〖明·胡文焕著〗","category":"卍续藏","teacher":"明·胡文焕著","summary":"卍新续藏第 64 册 No. 1270 十牛图颂 No. 1270 新刻禅宗十牛图 佛弟子觉因钱唐 胡文焕 着 十牛图者。盖禅宗托喻于此。以修心证道者也。牧童即人也。牛即心也。圆光即人心俱浑化而证于本然之道也。夫心孰不有乎。有则皆当修也。道孰不具乎。具则皆当证也。然此独为禅宗之喻已哉。虽吾儒亦同然矣。独吾儒为同然已哉。虽天下之人。亦皆同然矣。要之始终无异。其理甚明。第为物欲...","url":"https://padmacitta.com/article/43878"}
{"type":"article","id":"43879","title":"1271 64.P0777 十牛图和颂(一卷)〖明·祩宏书〗","category":"卍续藏","teacher":"明·祩宏书","summary":"卍新续藏第 64 册 No. 1271 十牛图和颂 No. 1271-A 牧牛图序 遗教经云。譬如牧牛。执杖视之。不令纵逸。犯人苗稼。则牧牛之说所自起也。嗣是马祖问石巩。汝在此何务。答曰。牧牛。又问。牛作么生牧。答曰。一回入草去。蓦鼻拽将来。则善牧之人也。又大沩安公之在沩山也。曰。吾依沩山住。不学沩山禅。但牧一头水牯牛。又白云端公之于郭功辅也。诘之曰。牛淳乎。而若自牧。若教他牧。层见叠出于...","url":"https://padmacitta.com/article/43879"}
{"type":"article","id":"43880","title":"1276 64.P0807 禅门宝藏录(三卷)〖高丽·天頙撰〗","category":"卍续藏","teacher":"高丽·天頙撰","summary":"卍新续藏第 64 册 No. 1276 禅门宝藏录 No. 1276-A 禅门宝藏录序 羌夫我迦文老人。禅灯点迦叶之心。教海泻阿难之口。则禅之与教。异日道也决矣。而职教者。闻教外别传之说。则面青眼白。云恶是何言欤。噫。人我之大。一至于斯也。故走慨然贾勇。不揆蠡测管窥。而以三门质之。三门者何。混滥者禅教也。故上之卷。立禅教对辨门。毁谤者诸讲也。故中之卷。立诸讲归伏门。流通者君臣也。故下之卷。...","url":"https://padmacitta.com/article/43880"}
{"type":"article","id":"43881","title":"1277 65.P0001 高峰龙泉院因师集贤语录(十五卷)〖元·如瑛编〗","category":"卍续藏","teacher":"元·如瑛编","summary":"卍新续藏第 65 册 No. 1277 高峰龙泉院因师集贤语录 No. 1277-A 西天梵语出于三藏之总持。是以像教之兴。译梵语为唐言。以音声为佛事。至于天台智者云。所传最盛行于东土。盖念佛一法开化万端。如胜鬘之赞释迦。元公之念弥陀。叹佛功德代佛宣扬。无非利益人天度脱生死之捷锋也。 高峰因师性天敏悟。经义该通。会稡佛书编而成帙。不私诸己务广真传。后学得之立可深造阇梨地位。此师之善巧方便厥...","url":"https://padmacitta.com/article/43881"}
{"type":"article","id":"43882","title":"1278 65.P0054 禅宗杂毒海(八卷)〖清·性音重编〗","category":"卍续藏","teacher":"清·性音重编","summary":"卍新续藏第 65 册 No. 1278 禅宗杂毒海 No. 1278-A 同是点画所成之字。经有心眼者。拈掇之便。能如画家点睛。令其人生气溢目。对之不觉咄咄叫绝。又如人各与镜面目。俾之了了。德山之棒。临济之喝。似犹逊此痛快。杂毒海所集。往哲偈颂。皆是物也。此真道人本色文字。宗门中不得已而有文字。必若是而后可也。予尝谓。衲僧家不向本分吐露。而驰骋聪明炫耀辞句。与文人墨士。角工巧夸多斗靡是。何...","url":"https://padmacitta.com/article/43882"}
{"type":"article","id":"43883","title":"1279 65.P0102 五宗原(一卷附济宗颂语)〖明·法藏著〗","category":"卍续藏","teacher":"明·法藏著","summary":"卍新续藏第 65 册 No. 1279 五宗原 No. 1279-A 五宗原序 岁乙丑。结夏圣恩禅寺之万峰关。侍关中者四上座。敏致证彻也。居一日。俱整衣作礼而请曰。尝闻诸方尊宿。欲抹杀五家宗旨。单传释迦拈花一事。谓之直提向上。然不知五宗之立。果为谬妄者否。愿赐一言。以通其难。于密曰。命将者必以兵符。悟心者必传法印。符不契即为奸伪。法不同则为外道。自威音已来。无一言一法非五家宗旨之符印也。昔...","url":"https://padmacitta.com/article/43883"}
{"type":"article","id":"43884","title":"1280 65.P0111 辟妄救略说(十卷)〖明·圆悟著 真启编〗","category":"卍续藏","teacher":"明·圆悟著　真启编","summary":"卍新续藏第 65 册 No. 1280 辟妄救略说 No. 1280-A 天童和尚辟妄救略说缘起 崇祯三年春。汉月寄五宗原至。老僧置之不阅。复云。目原之一字。苐恐不出六祖道。成知解宗徒。不得不说破耳。此老僧逆耳之言。望汉月知非故也。至六年春。磬山寄汉月与伊书云。粤自威音无象。一○为千佛万佛之祖。临济玄要。所以发明七佛历祖之秘。以简一橛头。相似野狐涎。老僧亦置之。但云各与一顿。以复磬山者。亦...","url":"https://padmacitta.com/article/43884"}
{"type":"article","id":"43885","title":"1281 65.P0191 御制拣魔辨异录(八卷)〖清·世宗皇帝制〗","category":"卍续藏","teacher":"清·世宗皇帝制","summary":"卍新续藏第 65 册 No. 1281 御制拣魔辨异录 No. 1281-A 上谕。佛祖之道。指悟自心为本。是此说者。名为正知正见。用之以利人接物。令人直达心源。方得称佛祖儿孙。所言外道魔道者。亦具有知见。因其妄认识神生死本。以为极则。误认佛性。谤毁戒行。所以谓之外道魔道。朕览密云悟天隐修语录。其言句机用。单提向上。直指人心。乃契西来的意。得曹溪正脉者。及见密云悟录内。示其徒法藏辟妄语。其...","url":"https://padmacitta.com/article/43885"}
{"type":"article","id":"43886","title":"1282 65.P0255 五家宗旨纂要(三卷)〖清·性统编〗","category":"卍续藏","teacher":"清·性统编","summary":"卍新续藏第 65 册 No. 1282 五家宗旨纂要 No. 1282-A 自序 陈年葛滕。多少人咬来嚼去百杂碎。依旧团团圞圞。直不得引蔓牵丝。寻枝摘叶。予留心此道久矣。一日博采诸书。取其符于旨者。参以己见。汇集成帙。名曰宗旨纂要。盖不欲支离泛滥。盲瞎后人。俾学者得所依归。便于体究。若曰某也如是。某也如是。一即五。五即一。厥宗厥旨。如是而已。咨予及门。止宜秘授。倘误传非人。妄加穿凿。反道三...","url":"https://padmacitta.com/article/43886"}
{"type":"article","id":"43887","title":"1283 65.P0286 宗范(二卷)〖清·钱伊庵编辑〗","category":"卍续藏","teacher":"清·钱伊庵编辑","summary":"卍新续藏第 65 册 No. 1283 宗范 No. 1283-A 重刻宗范序 光绪丙戌。岁聿云莫。葭灰既动。瑞雪盈尺。友人杨仁山邮寄是集来吴。同参灵虚道人招余往勘。余见其格律精严。取裁的当。不禁踊跃赞叹曰。伊庵前辈可谓先得我心矣。适有禅客在座。略顾册目。便不启阅。少顷询曰。是篇何人所辑。已得正悟否。灵虚子答云。此公打破漆桶。于向上一着亲入密藏。深叹禅河氾滥。后人无从问津。因于太虚空中倏钉...","url":"https://padmacitta.com/article/43887"}
{"type":"article","id":"43888","title":"1285 65.P0366 慨古录(一卷)〖明·圆澄著〗","category":"卍续藏","teacher":"明·圆澄著","summary":"卍新续藏第 65 册 No. 1285 慨古录 No. 1285-A 湛然禅师慨古录序 王者欲以一切齐宇宙。而必先定之法。法者非独以警悖骜而慑奸回正。所以约天下聪明才智之途。束英雄豪杰之气。使才略不能以旁惊而奔溢。始得以一意于经世之用。故释之有律。犹国之有位也。律弛而教废。不特所谓观十二因缘。修三十七助道品。会一十八不共法。得四无所畏十神通力。种种具足者。不可见于末世。即欲求草衣木食。盖头...","url":"https://padmacitta.com/article/43888"}
{"type":"article","id":"43889","title":"1286 65.P0375 祖庭钳锤录(二卷宗门杂录附)〖明·通容辑著〗","category":"卍续藏","teacher":"明·通容辑著","summary":"卍新续藏第 65 册 No. 1286 祖庭钳锤录 No. 1286 祖庭钳锤录卷之上 明嗣祖沙门 费隐通容 辑着 居士 夏春晖 龚士龙 较 灵源惟深禅师曰。今之学者。未脱生死。病在甚么处。病在偷心未死耳。然非其罪。为师者之罪也。如汉高帝绐韩信而杀之。信虽死。其心果死乎。古之学者。言下脱生死。效在什么处。效在偷心已死。然非学者自能尔。实为师者。钳锤妙密也。如梁武帝御大...","url":"https://padmacitta.com/article/43889"}
{"type":"article","id":"43890","title":"1287 65.P0389 千松笔记(一卷)〖明·大韶著〗","category":"卍续藏","teacher":"明·大韶著","summary":"卍新续藏第 65 册 No. 1287 千松笔记 No. 1287-A 千松笔记序 观释迦老子四十九年利生之谈。把一片肝肠。打迭得干干净净。以应万机。那有许多龌龊。塞人肠肚。教人成佛。四十九年中。止用一片圆融无碍不思议清净心为辩才。示人安身立命处。犹龙神现于云端。往来神变。云行雨施。善能观者。见龙真体。不善观者。谓纸墨文字。故如来文非文也。如来语非语也。转变神化。言言真体。语语流辉。故云四...","url":"https://padmacitta.com/article/43890"}
{"type":"article","id":"43891","title":"1288 65.P0397 万法归心录(三卷)〖清·超溟著〗","category":"卍续藏","teacher":"清·超溟著","summary":"卍新续藏第 65 册 No. 1288 万法归心录 No. 1288-A 万法归心录序 余非释氏。而辄喜释氏之书。非喜释氏也。喜释氏而同乎孔氏也。孔氏之书。平近切实。智愚共遵。释氏之书。微妙玄深。难以户说。若于微妙玄深中。仍能平近切实。虽谓释氏同孔氏之书可也。万法归心录者。小杨山祖源禅师所著也。禅师道谊超深。直窥无上。悯苦海茫茫。欲举斯世尽登彼岸。爰着是录。以觉群迷。其名万法归心者何。心本...","url":"https://padmacitta.com/article/43891"}
{"type":"article","id":"43892","title":"1289 65.P0424 禅宗指掌(一卷)〖清·行海述〗","category":"卍续藏","teacher":"清·行海述","summary":"卍新续藏第 65 册 No. 1289 禅宗指掌 No. 1289 禅宗指掌 后学沙门 行海 述 第一篇 盖闻。处俗者贵乎中庸之理。出尘者全凭般若之功。处俗乖乎中庸。则事事失准。出尘不得般若。则必成魔道。夫佛法大意。祇是明其中道第一义谛真空妙理。若非得其般若根本大智。则不能了明第一义谛真空妙理也。何为中道第一义谛。真空妙理耶。谓非空非有。不断不常。无得无失。无凡无圣。...","url":"https://padmacitta.com/article/43892"}
{"type":"article","id":"43893","title":"1290 65.P0427 观心玄枢(卷一)〖宋·延寿撰〗","category":"卍续藏","teacher":"宋·延寿撰","summary":"卍新续藏第 65 册 No. 1290 观心玄枢 No. 1290 观心玄枢卷一 契即邻。不在身近。如福人出世。则琳琅现矣。薄福者出。荆棘生焉。皆由自心。有现不现。如月上女偈答舍利子云。我虽内室中。尊如目前现。仁称阿罗汉。常随而不见。故须菩提不起石室。亲睹法身。阿难为佛侍者。不见佛面。 若不观心。何脱境缚。以不知自识变起而复自缘。如画师画出殊形。翻生爱着。以意识笔。苗三界图...","url":"https://padmacitta.com/article/43893"}
{"type":"article","id":"43894","title":"1291 65.P0439 证道歌颂(一卷)〖宋·法泉继颂〗","category":"卍续藏","teacher":"宋·法泉继颂","summary":"卍新续藏第 65 册 No. 1291 证道歌颂 No. 1291-A 南明泉颂永嘉证道歌序 我闻。如来善护念诸菩萨以心。善付嘱诸菩萨以法。心之所示。言所不能该。法之所传。意所不能尽。即言即意。皆诸妄想。离言意者。亦复如是。不即不离。种种平等。不堕于无。不丽于有。言意两忘。而心法得矣。夫法本无为。对境而立。心非有相。随物而现。故前际不来。后际不去。其于今也。如转轮。如流水。不流不转。而亦不...","url":"https://padmacitta.com/article/43894"}
{"type":"article","id":"43895","title":"1292 65.P0448 证道歌注(一卷)〖宋·知讷述〗","category":"卍续藏","teacher":"宋·知讷述","summary":"卍新续藏第 65 册 No. 1292 证道歌注 No. 1292-A 苏州灵岩妙空佛海和尚注证道歌序 余尝览吾家。渔猎文字语言。极多。而腾耀古今。脍炙人口者。亦少。至于永嘉着歌以证道。悭于二千言。往往乳儿灶妇。亦能钻仰此道。争诵遗章断稿。况在士夫衲子。蚁慕云骈。不待云后谕。由是观之。莫非宿植德本。行解相应。虽借舌端三昧。游戏人间世。而脱身向佛祖外行履。学者穷讨其源。大似持螺酌海。执管窥天...","url":"https://padmacitta.com/article/43895"}
{"type":"article","id":"43896","title":"1293 65.P0456 证道歌注(一卷)〖元·永盛述 德弘编〗","category":"卍续藏","teacher":"元·永盛述　德弘编","summary":"卍新续藏第 65 册 No. 1293 证道歌注 No. 1293-A 竺原禅师注证道歌序 神光见达磨。三拜起立付以衣法。真觉参曹溪。绕床振锡而定宗旨。盍心法之精微非言所及。后来诸祖行棒行喝。辊毬作舞。打鼓振铎。以大机大用发扬为己为人之妙。而所谓东土有大乘根器传佛心宗者。正谓是也。惟大乘菩萨能为己为人。独觉．声闻则不能之。是知吾宗授受岂细事哉。近时丛林不古。或少有见解而无真履实践。失其体也...","url":"https://padmacitta.com/article/43896"}
{"type":"article","id":"43897","title":"1294 65.P0468 沩山警策注(一卷)〖明·大香注〗","category":"卍续藏","teacher":"明·大香注","summary":"卍新续藏第 65 册 No. 1294 沩山警策注 No. 1294-A 叙沩山警策 夫人之堕地也。固若是芒乎。固亦有不芒者乎。无明以致生。贪欲以致老。瞋恚以致病。愚痴以致死。受其委形。无忘待尽。出而为僧。无违所以。由修照性。由性发修。在性则全修成性。在修则全性成修。然而上根利智。披沙得宝。中下之流。算沙相似。经云。若比丘虽持禁戒。为利养故。与破戒者。用为亲附。同其世业。是名杂僧。或在阿兰...","url":"https://padmacitta.com/article/43897"}
{"type":"article","id":"43898","title":"1295 65.P0475 禅宗颂古联珠通集(四十卷)〖宋·法应集 元·普会续集〗","category":"卍续藏","teacher":"宋·法应集　元·普会续集","summary":"卍新续藏第 65 册 No. 1295 禅宗颂古联珠通集 No. 1295-A 禅宗颂古联珠通集序 前集贤待制承事郎冯子振 撰 禅宗颂古联珠者。钱唐沙门普会演宝鉴师法应所编。从上古德直指之声欬也。其机缘每一则。续已有补未有。因寿之板以唤禅客。一日似争第一帙蕲小序阅将竟。则为之称赞曰。此胜自在耶。此具足如意摩尼耶。此会师所为联珠。果象罔亲得之赤水者耶。异时西域橐装。咸阳晞价之贾髯。高鼻...","url":"https://padmacitta.com/article/43898"}
{"type":"article","id":"43899","title":"1296 66.P0001 宗门拈古汇集(四十六卷)〖清·净符汇集〗","category":"卍续藏","teacher":"清·净符汇集","summary":"卍新续藏第 66 册 No. 1296 宗门拈古汇集 No. 1296-A 宗门拈古汇集序 德山云。吾宗无语句。实无一法与人。老瞿昙亦云。吾于四十九年。未尝说一字。则三藏十二部千七百则机缘。又何从而得之。此举世之所难话会者。自非额堂眼正肘后符灵。则亦未易与言斯旨矣。夫曰无语句。而主宾问答布衫胡饼之说遍丛林。曰未尝说一字。而金函玉轴炳然如日星。是岂无所谓而然乎。闻之云。善言言者。言虽满于天下...","url":"https://padmacitta.com/article/43899"}
{"type":"article","id":"43900","title":"1297 66.P0266 宗鉴法林(七十三卷)〖清·集云堂编〗","category":"卍续藏","teacher":"清·集云堂编","summary":"卍新续藏第 66 册 No. 1297 宗鉴法林 凡例是书之会集也始于壬辰春在塞北之法林寺。其镌版讫工也于甲午夏在京师柏林之宗鉴堂。今题曰宗鉴法林。识地也。集书者皆以南岳青原对出。未免舛错。今依统要。南岳归南岳。青原归青原。支派既已清晰。览者自无诸讹。天皇天王之误。两家聚讼不休。终为千古疑案。欲为分剖诚难置喙。况已坠之宗何必深论。今将二字放一黑圈。以俟后之作者。事必遵古。洞下五代之讹。昉于近...","url":"https://padmacitta.com/article/43900"}
{"type":"article","id":"43901","title":"1298 66.P0720 禅门诸祖师偈颂(四卷)〖宋·子升录 如祐录〗","category":"卍续藏","teacher":"宋·子升录　如祐录","summary":"卍新续藏第 66 册 No. 1298 禅门诸祖师偈颂 禅门诸祖师偈颂目录 卷上之上 佛祖传法偈(潭州寻和尚) 三祖鉴智禅师信心铭 筠州洞山价禅师玄中铭(舒州浮山远和尚注) 洞山价禅师新丰吟(远和尚注) 紫塞野人雪子吟(远和尚注) 同安察禅师十玄谈(郢州大阳警玄和尚注) 察禅师搜玄吟 察禅师坐禅铭(大阳明安禅师注并序) 漳州罗汉和尚明道颂 志公和尚十二时...","url":"https://padmacitta.com/article/43901"}
{"type":"article","id":"43902","title":"1299 67.P0001 禅林类聚(二十卷)〖元·道泰集〗","category":"卍续藏","teacher":"元·道泰集","summary":"卍新续藏第 67 册 No. 1299 禅林类聚 禅林类聚目录第一帝王宰臣儒士第二佛祖法身佛像第三伽蓝殿堂塔庙丈室门户桥路(并附)第四祖教问法第五说法禅定悟道大道第六示众勘辨棒喝第七圆相对机宾主家风第八经教看经讲经论议祖偈第八姓名头首知事侍者法属尼女行童第十人境心眼肢体真像第十一住山(开堂附)庵居戒律(出家附)参学礼拜省访第十二游山(辞送附)驰书缘化应化神异因果沐浴偃息第十三问疾医卜药饵迁化...","url":"https://padmacitta.com/article/43902"}
{"type":"article","id":"43903","title":"1301 67.P0226 佛果击节录(二卷)〖宋·重显拈古 克勤击节〗","category":"卍续藏","teacher":"宋·重显拈古　克勤击节","summary":"卍新续藏第 67 册 No. 1301 佛果击节录 No. 1301-A 重刻圆悟禅师击节录题辞 圆悟禅师。电机波辨。色丝妙绝。可谓文武火炉锻练学人矣。惜乎集录者。采撷微言。而失之简。加之三豕门五。睹者眼眩焉。顷予友淳公。搜猎竺典。企予祖躅。以弥缝于阙。盖藻镜当台。妍愧可逃乎哉。晨星落落。秦无人也。冀邈乎雾海。早刮目于南针。 元文戊午秋九月谷旦常州沙门说驴年序 No. 1301-B...","url":"https://padmacitta.com/article/43903"}
{"type":"article","id":"43904","title":"1302 67.P0255 茕绝老人天奇直注雪窦显和尚颂古(二卷)〖明·本瑞直注 道霖性福编集〗","category":"卍续藏","teacher":"明·本瑞直注　道霖性福编集","summary":"卍新续藏第 67 册 No. 1302 茕绝老人天奇直注雪窦显和尚颂古 No. 1302-A 焭绝老人颂古直注序 禅宗颂古有四家焉。天童雪窦投子丹霞是已。而寔嗣响于汾阳。夫古者。古德悟心之机缘也。颂者。鼓发心机使之宣流也。故其义或直敷其事。或引类况旨。或兴惑发悟。以心源为本。成声为节。而合契所修为要。然非机轮圆转。不昧现前。起后得智之亲境。不能作也。昔人以雪窦天童。比之孔门游夏。拟为颂圣。...","url":"https://padmacitta.com/article/43904"}
{"type":"article","id":"43905","title":"1303 67.P0267 林泉老人评唱投子青和尚颂古空谷集(六卷)〖宋·义青颂古 元·从伦评唱〗","category":"卍续藏","teacher":"宋·义青颂古　元·从伦评唱","summary":"卍新续藏第 67 册 No. 1303 林泉老人评唱投子青和尚颂古空谷集 No. 1303-A 林泉老人评唱投子丹霞颂古总序 古今拈颂不为之少。藂林户知之者惟四家而已。窃窥先觉利物之心。假以古人公案诱进群迷。故设筌罤令速获鱼兔于觉海性苑矣。政如达磨西来不立文字而不离文字者耶。近参随衲子殃及林泉。向空谷中刚要传声。于虚堂内强来习听。以无说之说而说其说。便不闻之闻而闻乎闻。非敢与佛果万松联罅并...","url":"https://padmacitta.com/article/43905"}
{"type":"article","id":"43906","title":"1304 67.P0322 林泉老人评唱丹霞淳禅师颂古虚堂集(六卷)〖宋·子淳颂古 元·行伦评唱〗","category":"卍续藏","teacher":"宋·子淳颂古　元·行伦评唱","summary":"卍新续藏第 67 册 No. 1304 林泉老人评唱丹霞淳禅师颂古虚堂集 No. 1304-A 虚堂录序 空劫前时。有无手人。入无影林。采无根树。向圆觉伽蓝。依光明藏。布戒定慧之柱础。架体相用之栋梁。以解脱为门。运法空为座。号曰虚堂。我林泉老师而居也。于禅天之末见丹霞弄影。即色明心不免指空话空。横说竖说要到亲切处。俾听之者日益时习廓达灵明者矣。 元贞元年秋九月奉训大夫姜端礼撰 ...","url":"https://padmacitta.com/article/43906"}
{"type":"article","id":"43907","title":"1306 67.P0447 茕绝老人天奇直注天童觉和尚颂古(二卷)〖明·本瑞直注 性福编集〗","category":"卍续藏","teacher":"明·本瑞直注　性福编集","summary":"卍新续藏第 67 册 No. 1306 茕绝老人天奇直注天童觉和尚颂古 No. 1306 焭绝老人天奇直注天童觉和尚颂古上 金台慈仁沙门性福编集 菩昙后学沙门净深重梓 世尊一日升座(当央直示)。文殊白槌云(大用惊众)。谛观法王法。法王法如是(尽情注解)。世尊下座(见殊漏泄。不免拂迹)○(主意直示。旨明大用)总结(师资唱和)。 一段真风见也么(人人具足一段真风。世...","url":"https://padmacitta.com/article/43907"}
{"type":"article","id":"43908","title":"1307 67.P0461 万松老人评唱天童觉和尚拈古请益录(二卷)〖宋·正觉拈古 元·行秀评唱〗","category":"卍续藏","teacher":"宋·正觉拈古　元·行秀评唱","summary":"卍新续藏第 67 册 No. 1307 万松老人评唱天童觉和尚拈古请益录 No. 1307-A 万松老人评唱天童觉和尚拈古请 益录序 最初。威音王以前。早有个无孔铁锤。大悲通身八万四千姥陀罗臂。摸索不着。洞山之后。有无手人。上天童山顶。抛向九霄云外。下长芦岸边。沈在千寻海底。是可忍也。于是百般拈弄。遂成百则。百年之后。湛然居士。断送万松。再呈丑拙。万松曰。雪岩先师。亦曾于王山顶上。滏水岸边...","url":"https://padmacitta.com/article/43908"}
{"type":"article","id":"43909","title":"1308 67.P0507 径石滴乳集(五卷)〖清·真在编 机云重续〗","category":"卍续藏","teacher":"清·真在编　机云重续","summary":"卍新续藏第 67 册 No. 1308 径石滴乳集 No. 1308-A 序 径石滴乳者。山铎在公所编。道脉渊源之书也。书垂成而在公脱去。其得法门人石源云公。取而录成之。以彰先人之用。以述宗统之全。其编始自径山。采于曹石仓谭埽庵及钱牧斋三君子。当万历启祯之际。天下皆知读佛书。而能溯派寻源。惟三君子为最悉。三君子盖亲睹临济所书源流于径山者也。是时鼓狮弦者如林。而袁了凡身受云谷之秘。憨大师自谓...","url":"https://padmacitta.com/article/43909"}
{"type":"article","id":"43910","title":"1309 67.P0556 正法眼藏(六卷)〖宋·宗杲集并著语〗","category":"卍续藏","teacher":"宋·宗杲集并著语","summary":"卍新续藏第 67 册 No. 1309 正法眼藏 No. 1309-A 重刻正法眼藏序 正法眼藏者。难言也。请以喻明。譬如净眼洞见森罗。取之无穷。用之无尽。故名曰藏。夫藏者。含藏最广。邪正相杂。泾渭难辩。甚至邪能夺正。正反为邪。故似泉眼不通泥沙立壅。法眼不正邪见层出。剔抉泥沙而泉眼通。剪除邪见而法眼正。自非至人其何择焉。昔竺干有九十六种背正趋邪。二十八人摧邪持正。逮家东土白马西来。正教始兴...","url":"https://padmacitta.com/article/43910"}
{"type":"article","id":"43911","title":"1310 67.P0634 拈八方珠玉集(三卷)〖宋·祖庆重编〗","category":"卍续藏","teacher":"宋·祖庆重编","summary":"卍新续藏第 67 册 No. 1310 拈八方珠玉集 No. 1310-A 拈八方珠玉集序 验宗眼正邪。破知见窠窟。离得失。截路布。于古今公案。俾出没卷舒。盘折玲珑。得大机。发大用。而无纤毫知解。到大休大歇安稳之地。洞明本分大钳锤启迪作家真炉鞴。善搏搦贯穿千变万化作略者。无出乎拈古。为参玄径。正要关也。古来大宗师。靡不尚之。苟理地未明。情有向背。堕在解脱毒海。见处管带偏枯。则莫能提掇。纵或...","url":"https://padmacitta.com/article/43911"}
{"type":"article","id":"43912","title":"1312 67.P0701 通玄百问(一卷)〖元·圆通设问 行秀仰答〗","category":"卍续藏","teacher":"元·圆通设问　行秀仰答","summary":"卍新续藏第 67 册 No. 1312 通玄百问 No. 1312-A 通玄百问序 闻灵山正脉。迦叶亲承。少室真风。神光立受。自六传之后。五派以来。法雷声震于中州。佛日光流于上苑。其有云仍种草者矣。圆通着百问。激励学徒。阐一心弘持祖道。其言简当。其旨幽微。宁容纸背上参求。那许口角头取辨。若非伟器。难构洪机。 当时未遇其人。过日方逢作者。故万松老师居摩诃菩提兰若。运三昧正受神通。传法之...","url":"https://padmacitta.com/article/43912"}
{"type":"article","id":"43913","title":"1313 67.P0706 青州百问(一卷)〖元·辩和尚问 觉和尚答〗","category":"卍续藏","teacher":"元·辩和尚问　觉和尚答","summary":"卍新续藏第 67 册 No. 1313 青州百问 No. 1313-A 青州百问序 夫禅分五派。本乎出自一源。教列三乘。大底终归一法。利生接物。若洪钟随扣而腾声。遇缘即宗。犹大鉴对形而现影。是以高低普应。妍丑齐分。须令入圣超凡。必使识心见性。恭惟 青州法祖大师提纲振领。鼎新曹洞之宗。运智兴悲。弥䨱儿孙之[痾-可+(企-止+(套-大))]。 师一日厌居京邑。退隐山林。聚十方僧。束三条篾...","url":"https://padmacitta.com/article/43913"}
{"type":"article","id":"43914","title":"1314 68.P0001 古尊宿语录目录(一卷)〖日本·道忠编〗","category":"卍续藏","teacher":"日本·道忠编","summary":"卍新续藏第 68 册 No. 1314 古尊宿语录目录 No. 1314 今刊古尊宿语录目录第一卷序(误载第七卷之末)南岳大慧行状马祖大寂行状百丈怀海语录第二卷百丈之余黄檗断际语录第三卷黄檗断际宛陵录第四卷临济慧照语录第五卷临济之余兴化语录第六卷睦州语录第七卷南院语要风穴语录(与正灯所录大异)第八卷首山念语录第九卷石门慈照凤岩集第十卷汾阳昭语录承天嵩语录第十一卷慈明语录(与正灯录四大异...","url":"https://padmacitta.com/article/43914"}
{"type":"article","id":"43915","title":"1315 68.P0002 古尊宿语录(四十八卷)〖宋·颐藏主集〗","category":"卍续藏","teacher":"宋·颐藏主集","summary":"卍新续藏第 68 册 No. 1315 古尊宿语录 No. 1315-A 重刻古尊宿语录序 过去如是如是。见在如是如是。未来如是如是。幸自可怜生。无端黄面老汉拈花瞬目。金色头陀忍俊脱颐。不觉漏泄。一人传虚。万人传实。何时而已哉。人根有利钝。故机语有开敛。针砭药饵。膏肓顿起。纵横展拓。太虚不痕。虽古人用过。时无古今。死路活行。死棋活着。观照激发。如龙得水。故曰言语载道之器。虽佛祖。不得而废也...","url":"https://padmacitta.com/article/43915"}
{"type":"article","id":"43916","title":"1316 68.P0341 古尊宿语要目录(一卷)〖日本·道忠编〗","category":"卍续藏","teacher":"日本·道忠编","summary":"卍新续藏第 68 册 No. 1316 古尊宿语要目录 No. 1316 福州鼓山寺古尊宿语要全部目录卷一南泉愿(藏古卷十二)投子同(藏古卷三十六)睦州踪(藏古卷六)赵州谂(藏古卷十三及卷十四)卷二南院颙(藏古卷七)首山念(藏古卷八)叶县省(藏古卷廿三)神鼎諲(藏古卷廿四)三交嵩(藏古卷十)石门聪(藏古卷八)卷三法华举(藏古卷廿六)大愚芝(藏古卷廿五)云峰悦(藏古卷四十)杨岐会(藏古卷...","url":"https://padmacitta.com/article/43916"}
{"type":"article","id":"43917","title":"1317 68.P0344 续古尊宿语要目录(二卷)〖日本·道忠编〗","category":"卍续藏","teacher":"日本·道忠编","summary":"卍新续藏第 68 册 No. 1317 续古尊宿语要目录 No. 1317 续刊古尊宿语要目录 (龙华新写)天集 (总八十七丈)临济(序一丈二十九板藏古卷四)汾阳昭(六板藏古卷十)琅玡觉(三板藏古卷四十六)慈明圆(一十二板藏古卷十一)翠岩真(六板)黄龙南(三板)死心新(五板)晦堂心(三板)泐潭英(二板)兜率悦(二板)草堂清(四板)灵源清(三板)湛堂准(五板)长灵卓(三板)地集 (总八十...","url":"https://padmacitta.com/article/43917"}
{"type":"article","id":"43918","title":"1318 68.P0347 续古尊宿语要(六卷)〖宋·师明集〗","category":"卍续藏","teacher":"宋·师明集","summary":"卍新续藏第 68 册 No. 1318 续古尊宿语要 No. 1318-A 达磨西来。道个不立文字。早是立了也。致令千载之下。所至堆山积岳。堆积既多。览者厌饫。今此录者。乃是前众人厌饫之中。撮出一二。譬若上林春色。在一两花。岂待烂窥红紫。然后知韶光之浩荡也。既知春矣。唤此录。作立文字也得。不立文字也得。总不干事。戊戌佛成道日。鼓山晦室 (师明) 序。 续刊古尊宿语要目录第一集 天临济...","url":"https://padmacitta.com/article/43918"}
{"type":"article","id":"43919","title":"1319 68.P0523 御选语录(十九卷)〖清·世宗皇帝御选〗","category":"卍续藏","teacher":"清·世宗皇帝御选","summary":"卍新续藏第 68 册 No. 1319 御选语录 No. 1319-A 御制总序 如来正法眼藏。教外别传。实有透三关之理。是真语者．是实语者．不妄语者．不诳语者。有志于道之人。则须勤参力究。由一而三。步步皆有着落。非可颟顸函胡。自欺欺人。朕既深明此事。不惜话堕。逐一指明。 夫学人初登解脱之门。乍释业系之苦。觉山河大地。十方虚空并皆消殒。不为从上古锥舌头之所瞒。识得现在七尺之躯不过地水火风。...","url":"https://padmacitta.com/article/43919"}
{"type":"article","id":"43920","title":"1320 69.P0001 四家语录(六卷)〖唐·鹤征书〗","category":"卍续藏","teacher":"唐·鹤征书","summary":"卍新续藏第 69 册 No. 1320 四家语录（序．引．跋） No. 1320-A 四家语录序 达摩大师西来。不立文字。直指人心。见性成佛。心心相印。以迨六祖。六祖以下。分为南岳青原。而南岳最盛。南岳又分为临济沩仰。而临济最盛。正所传四家语录者。乃南岳以下。马祖百丈黄檗临济四尊宿。应机接人语也。多者万言。少者亦不下数千言。果文字乎。非文字乎。西来之意。果不出此乎。嗟夫。指月示迷。迷者睹指...","url":"https://padmacitta.com/article/43920"}
{"type":"article","id":"43921","title":"1321 69.P0002 马祖道一禅师广录（四家语录卷一）(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 69 册 No. 1321 马祖道一禅师广录（四家语录卷一） No. 1321 江西马祖道一禅师语录 江西道一禅师。汉州什方县人也。姓马氏。本邑罗汉寺出家。容貌奇异。牛行虎视。引舌过鼻。足下有二轮文。幼岁依资州唐和尚落发。受具于渝州圆律师。唐开元中。习定于衡岳传法院。遇让和尚。知是法器。问曰。大德坐禅图什么。师曰。图作佛。让乃取一砖。于彼庵前磨。师曰。磨砖作么。让曰。...","url":"https://padmacitta.com/article/43921"}
{"type":"article","id":"43922","title":"1322 69.P0005 百丈怀海禅师语录（四家语录卷二）(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 69 册 No. 1322 百丈怀海禅师语录（四家语录卷二） No. 1322 洪州百丈山大智禅师语录 师。讳怀海。福州长乐人也。俗姓王氏。丱岁离尘。三学该练。属大寂阐化江西。乃倾心依附。与西堂智藏南泉普愿。同号入室。时三大士。为角立焉。师侍马祖行次。见一群野鸭飞过。祖曰。是甚么。师曰。野鸭子。祖曰。甚处去也。师曰。飞过去也。祖遂回头。将师鼻一搊。负痛失声。祖曰。又道...","url":"https://padmacitta.com/article/43922"}
{"type":"article","id":"43923","title":"1323 69.P0007 百丈怀海禅师广录（四家语录卷三）(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 69 册 No. 1323 百丈怀海禅师广录（四家语录卷三） No. 1323 百丈广录卷三 问。如何是大乘入道顿悟法要。师云。你先歇诸缘。休息万事。善与不善。世出世间。一切诸法。并皆放却。莫记莫忆。莫缘莫念。放舍身心。全令自在。心如木石。口无所辩。心无所行。心地若空。慧日自现。如云开日出。但歇一切攀缘。贪嗔爱取。垢净情尽。对五欲八风不动。不被见闻觉知所阂。不被诸法所...","url":"https://padmacitta.com/article/43923"}
{"type":"article","id":"43924","title":"1326 69.P0021 五家语录(五卷)〖明·圆信、郭凝之编集〗","category":"卍续藏","teacher":"明·圆信、郭凝之编集","summary":"卍新续藏第 69 册 No. 1326 五家语录（序） No. 1326-A 五家语录序 威音王已前。有无量恒河沙祖佛出世。以十方世界为口。出无量言辞。谈无量妙义。而时人犹认三十二相迦陵仙音。为佛真法身。故万不已。俱入化火道场。各遗舍利八斛四斗。而轮王收取。建造九级窣堵波。至第九级结顶去不得处。用千丈旃檀香木。大数百围。从空锥下。自塔之结角交加处。透顶透底。耸立格外。上有重重宝盘。上之更上...","url":"https://padmacitta.com/article/43924"}
{"type":"article","id":"43925","title":"1333 69.P0070 雪峰义存禅师语录（真觉禅师语录）(二卷)〖明·林弘衍编次〗","category":"卍续藏","teacher":"明·林弘衍编次","summary":"卍新续藏第 69 册 No. 1333 雪峰义存禅师语录（真觉禅师语录） No. 1333-A 刻雪峰语录缘起 余于二十年前梦游一萧寺。见雪峰祖师趺坐其上。遂五体投地。师见余。微笑为摩顶授记曰。敬重师长如敬重父母。余心异之。客春。余集生大居士入闽。深悲祖庭凋落。力为整顿。为延古航禅师总其事。余时同邵剑津。䇿杖相从。见堂中有宝像与三门殿宇。恍如梦中所见。因悉师资相遇。千古犹通。自愧流浪愚蒙。...","url":"https://padmacitta.com/article/43925"}
{"type":"article","id":"43926","title":"1335 69.P0104 善慧大士语录(四卷)〖唐·楼颖录〗","category":"卍续藏","teacher":"唐·楼颖录","summary":"卍新续藏第 69 册 No. 1335 善慧大士语录 No. 1335-A 善慧大士录序 菩萨戒弟子国子进士 楼颖 撰 夫诸佛菩萨。现三身游十方世界。弘六度以摄五道众生。众生之性。邪见妄取。言将行违。性与理背。虽欲服勤冥奥。滥觞洪源。而智不能知。慧不能照。适足以为名相。为盖为缠。乃见仇魔冤。受制外道。倒屣六尘之境。攘臂三界之内。无复突国陷阵。先锋而出者。悲夫圣人所以恢张逸网。为大权之...","url":"https://padmacitta.com/article/43926"}
{"type":"article","id":"43927","title":"1336 69.P0131 庞居士语录(三卷)〖唐·于頔编集〗","category":"卍续藏","teacher":"唐·于頔编集","summary":"卍新续藏第 69 册 No. 1336 庞居士语录 No. 1336 庞居士语录卷上 节度使 于頔 编集 优婆塞 世灯 重梓 襄州居士庞蕴。字道玄。衡州衡阳县人也。世本儒业。少悟尘劳。志求真谛。唐贞元初。谒石头禅师。乃问。不与万法为侣者是甚么人。头以手掩其口。豁然有省。一日。石头问曰。子见老僧以来。日用事作么生。士曰。若问日用事。即无开口处。头曰。知子恁么方始问子。士...","url":"https://padmacitta.com/article/43927"}
{"type":"article","id":"43928","title":"1338 69.P0184 石霜楚圆禅师语录(一卷)〖(小师)慧南重编〗","category":"卍续藏","teacher":"(小师)慧南重编","summary":"卍新续藏第 69 册 No. 1338 石霜楚圆禅师语录 No. 1338-A 慈明四家录(并序)慈明圆禅师(嗣昭禅师)杨岐会禅师(嗣圆禅师)白云端禅师(嗣会禅师)五祖演禅师(嗣端禅师) 左朝奉郎新通判泰州军州主管学事章倧撰 临济宗风。特盛于天下。盖其儿孙。皆鹰扬虎视。唯 慈明负卓绝逸群之韵。气吞佛祖。锤拂之下。锻炼凡圣。机用超脱。诸方未有出其右者。临济之道恢廓焉。其嗣子杨岐跨三脚驴...","url":"https://padmacitta.com/article/43928"}
{"type":"article","id":"43929","title":"1339 69.P0197 琅玡慧觉禅师语录(一卷)〖(参学)元聚集〗","category":"卍续藏","teacher":"(参学)元聚集","summary":"卍新续藏第 69 册 No. 1339 琅玡慧觉禅师语录（序） No. 1339-A 滁州琅邪山觉和尚中后四录 参学门人 用孙 序 夫宗师之出世居方者。抑而为之。提纲振维者。盖不得已。虽以应其群心之所来。而大抵之得人者。其在兹乎。故我 琅邪禅师之出化也。四海云奔。无所不至。大音雷发。无所不闻。其负雄经博论者径径胜其数。皆匿影吞声于其左右。凡是提唱者。各有旨归。盖以应动观机。事无虚发。...","url":"https://padmacitta.com/article/43929"}
{"type":"article","id":"43930","title":"1340 69.P0198 黄龙四家录(四卷)〖宋·秀人钱密序〗","category":"卍续藏","teacher":"宋·秀人钱密序","summary":"卍新续藏第 69 册 No. 1340 黄龙四家录（序） No. 1340-A 黄龙四家语录序 言而足。终日言而尽道。言而不足。终日言而尽物。足与不足。二理俱堕。而世岂识之哉。粤有黄龙四世孙惠泉禅师。手录积翠晦堂死心超宗四家语录。俾予为序。夫四大士者。大江之西。禅宗之有光焰者也。或传马祖后身。或拒大沩师席。或雷电影响随声。或六根胜热不坏真风道誉。天下仰之。机锋一触。瓶写万偈。如大空谷应无余...","url":"https://padmacitta.com/article/43930"}
{"type":"article","id":"43931","title":"1342 69.P0209 云庵克文禅师语录（真净禅师语录）(六卷)〖(嗣法)福深录〗","category":"卍续藏","teacher":"(嗣法)福深录","summary":"卍新续藏第 69 册 No. 1342 云庵克文禅师语录（叙．疏．附录） No. 1342-A 云庵真净禅师语录叙 真净和尚语录。板留玉几。学者艰得。每得之。遂失之。衲子酷爱之故也。半山古潭和尚。重镂板印行。以其乃舒王建寺。请开山之祖也。虽然。关西子没头脑一着子。决定不在此录中。览者宜具眼始得。 丙子正月 钟山比丘 守忠 拜书 云庵真净禅师语录目录序文 (僧守忠 苏辙)目录...","url":"https://padmacitta.com/article/43931"}
{"type":"article","id":"43932","title":"1343 69.P0213 宝觉祖心禅师语录（黄龙四家录第二即晦堂心和尚语录）(一卷)〖(侍者)子和录 (门人)仲介重编〗","category":"卍续藏","teacher":"(侍者)子和录　(门人)仲介重编","summary":"卍新续藏第 69 册 No. 1343 宝觉祖心禅师语录（黄龙四家录第二） No. 1343-A 黄龙晦堂心和尚语录 西安徐禧 序 熙宁二年洪州黄龙山南禅师宴寂。郡以其徒心师继焉。而升座于县之云岩院。余邀同学十数人。焚香侧立。以听其所谓示众者。前此。余知有师矣。至是益信异之。遂定就学四年造焉。舍于堂之西房者。逾两月。早暮就学。一以其法。六年余游京师。复道山中。明年得告将家款师于寒溪之...","url":"https://padmacitta.com/article/43932"}
{"type":"article","id":"43933","title":"1344 69.P0226 死心悟新禅师语录（黄龙四家录第三）(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 69 册 No. 1344 死心悟新禅师语录（黄龙四家录第三） No. 1344 黄龙死心新禅师语录 初住云岩开堂升座 僧问。觉花未开。即不问。觉花开处事如何 师竖起拂子云。看 进云。恁么则一阳交令节。迸出一枝荣 师云。有眼如盲 僧提起坐具云。争奈这个何 师云。自领出去。 师乃云。问答纵横。理归一贯。问者雷奔电卷。答者玉转珠回。言言见谛。句句咸宗。也只是口传心授...","url":"https://padmacitta.com/article/43933"}
{"type":"article","id":"43934","title":"1345 69.P0233 超宗慧方禅师语录（黄龙四家录第四）(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 69 册 No. 1345 超宗慧方禅师语录（黄龙四家录第四） No. 1345 禾山超宗方禅师语录 师初住隆庆。开堂拈香。祝 圣寿罢。次拈香云。此一瓣香。奉为前住黄龙山第十二代。新禅师。爇向炉中。与天下衲僧。捩转鼻孔。遂趺坐。上首白槌云。法筵龙象众。当观第一义。师顾视大众云。一炷沉檀妙入神。禅河北望已通津。遥称日下如山寿。愿效华封祝圣人。众中莫有递相唱和者么。时有僧...","url":"https://padmacitta.com/article/43934"}
{"type":"article","id":"43935","title":"1346 69.P0241 雪峰慧空禅师语录(一卷)〖(嗣法)慧弼编〗","category":"卍续藏","teacher":"(嗣法)慧弼编","summary":"卍新续藏第 69 册 No. 1346 雪峰慧空禅师语录 No. 1346-A 东山和尚。道高一世。俯视诸方。平居面目严冷。学者不可得而亲近。或遭喝骂而出。此真善知识慈悲。(慧升)尝获侍其药诲。临寂之时。以其亲删语录相受。皆斟酌古今。发扬蕴奥。禅衲竟编。乌焉成马。念欲镂正。以广其传。今始符所愿。亦季子挂剑之义矣。於戏真正法眼。不类常流。大慧老人。每以东山为称。今信道者。咸生敬仰。乃知南阳之...","url":"https://padmacitta.com/article/43935"}
{"type":"article","id":"43936","title":"1347 69.P0257 长灵守卓禅师语录(一卷附室中垂语百问一卷)〖(嗣法)介谌编〗","category":"卍续藏","teacher":"(嗣法)介谌编","summary":"卍新续藏第 69 册 No. 1347 长灵守卓禅师语录 No. 1347 长灵和尚语录 东京天宁万寿禅寺长灵卓和尚语录 住武林显宁永报禅寺嗣法介谌编 师初住舒州甘露禅院。开堂日。拈香祝 圣寿罢。复拈香云。此一瓣香。气息也无多子。且能上透三世诸佛脑门。下彻一切含灵妙本。群魔欲隐弥露。千眼要见无由。今朝拈出。已落化仪。既有夤缘。不无宣布。爇向炉中。供养洪州黄龙山昭默堂灵...","url":"https://padmacitta.com/article/43936"}
{"type":"article","id":"43937","title":"1348 69.P0272 雪庵从瑾禅师颂古(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 69 册 No. 1348 雪庵从瑾禅师颂古 No. 1348 雪庵从瑾禅师颂古集 女子出定 谁在画楼西。相逢语笑低。到家春色晚。花落鹧鸪啼。 舍利弗入城。遥见月上女出城 大地绝纤尘。面南看北斗。嫁鸡逐鸡飞。嫁狗逐狗走。 楞严经。佛谓阿难。见见之时。见非是见。见犹离见。见不能及 隔墙见角便骑牛。骑入红尘闹市游。游遍归来栏里卧。三更半夜失踪...","url":"https://padmacitta.com/article/43937"}
{"type":"article","id":"43938","title":"1350 69.P0277 保宁仁勇禅师语录(一卷)〖(参学)道胜、(门人)圆净录〗","category":"卍续藏","teacher":"(参学)道胜、(门人)圆净录","summary":"卍新续藏第 69 册 No. 1350 保宁仁勇禅师语录 No. 1350-A 金陵保宁禅院勇禅师语录序 凤台山老。南方游行时。至杨朱泣岐处。遇一善知识。白雪蒙头。师子踞坐。以金圈栗棘为佛事。布施十方学者云。铁围山可透。吾金刚圈不可透。大海水可吞。吾栗棘蓬不可吞。若透一圈。即百千万亿圈。透之无疑。一切烦恼。于此解脱。若吞一蓬。则百千万亿蓬。吞之不疑。一切功德。于此成就。时诸比丘。罔然退席。...","url":"https://padmacitta.com/article/43938"}
{"type":"article","id":"43939","title":"1351 69.P0294 白云守端禅师语录(二卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 69 册 No. 1351 白云守端禅师语录 No. 1351 白云守端禅师语录卷上 上堂 卍云。上堂法语。既载于续刊古尊宿语要卷三。故今不再录。但收所遗者耳。 上堂。将此深心奉尘刹。是则名为报佛恩。圆通则不然。时挑野菜和根煮。旋斫生柴带叶烧。 示众云。如我按指。海印发光。拈拄杖云。山河大地。水鸟树林。情与无情。尽向拄杖头上。作大狮子吼。演说摩诃大般...","url":"https://padmacitta.com/article/43939"}
{"type":"article","id":"43940","title":"1352 69.P0303 白云守端禅师广录(四卷)〖(参学)处凝智本、智华法演、(小师)海谭录编集〗","category":"卍续藏","teacher":"(参学)处凝智本、智华法演、(小师)海谭录编集","summary":"卍新续藏第 69 册 No. 1352 白云守端禅师广录 No. 1352-A 白云禅录 天下之颅圆而裾方者。迹满山谷。求其所至之学。或得于心。或得于言。得于心有失于言。非所谓得心。得于言有失于心。非所谓得言。是皆明于一偏。而瞽于双照。 若吾端师者。以超㧞卓异之资。生于衡湘间。能以不心而心。何有而不可于心。能以不言而言。何有而不可于言。用是而巾屦于州者有二。曰江。曰舒。香火于寺者有六...","url":"https://padmacitta.com/article/43940"}
{"type":"article","id":"43941","title":"1353 69.P0328 开福道宁禅师语录(二卷)〖(嗣法小师)善果集〗","category":"卍续藏","teacher":"(嗣法小师)善果集","summary":"卍新续藏第 69 册 No. 1353 开福道宁禅师语录 No. 1353-A 兄三佛师双峰蹉脚。浴汤热沸。慧光灿发。甘心恶辈瞋怒。忍铠十重。咬不破铁酸馅。吞得下栗棘蓬。歙溪玉振。潭水金舂。今把遗编付梨枣。搏桑夜半日即红。 前大乘 密山敬 拜题 No. 1353-B 潭州开福报慈禅寺道宁师语录序 宣义郎致仕 昭山谭章 撰 如来正法眼传三十三世抵曹溪得让。让得马祖而后为临...","url":"https://padmacitta.com/article/43941"}
{"type":"article","id":"43942","title":"1354 69.P0345 月林师观禅师语录(一卷)〖(侍者)法宝法璇庆会法清有宗惟圭道果慧开德秀编〗","category":"卍续藏","teacher":"(侍者)法宝法璇庆会法清有宗惟圭道果慧开德秀编","summary":"卍新续藏第 69 册 No. 1354 月林师观禅师语录 No. 1354-A 月林禅师。既没于武康乌回山。其徒德秀宗月。裒语录一编。属余为序。余曰。此老。于无分别中。强生分别。又欲追而记之。何耶。二子曰。夫道不属有言。不属无言。有言无言。皆落边见。学者诚知所谓终日言而未尝言者。则此录之作。于解黏去缚。不曰亡补。不然。醍醐上味。翻成毒药。争怪得老师。余杜门僻处。思方外莫逆。如月林者。不可多...","url":"https://padmacitta.com/article/43942"}
{"type":"article","id":"43943","title":"1355 69.P0354 无门慧开禅师语录(二卷或三卷)〖(侍者)普敬普通了心普礼法孜普岩普觉光祖一见录〗","category":"卍续藏","teacher":"(侍者)普敬普通了心普礼法孜普岩普觉光祖一见录","summary":"卍新续藏第 69 册 No. 1355 无门慧开禅师语录 No. 1355-A 无门老子早修杜多行。继参临济禅。一十五处道场随缘赴感。八万四千偈颂信口入玄。笼罩古今。奔趋缁白。雄辩彻 九重之听。神机感三日之霖。虽禅衲半涉于信疑。然朝绅竞为之称替。争知这老汉一似太虚空。两忘是非。何有愠喜。游戏如幻三昧。捞捷有缘众生。参徒口传。侍者笔授。未待涅槃时至。已同结集功成。不慕伊化金地于竹林园。...","url":"https://padmacitta.com/article/43943"}
{"type":"article","id":"43944","title":"1356 69.P0368 普庵印肃禅师语录（又云普庵至善弘善弘仁圆通智慧寂感妙应慈济真觉昭贶慧庆护国宣教大德菩萨实录）(三卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 69 册 No. 1356 普庵印肃禅师语录 No. 1356 普庵录卷之一 皇明成祖。永乐二十一年。四月。 御制普庵至善弘仁圆通智慧寂感妙应慈济真觉昭贶慧庆护国宣教大德菩萨实录序。 朕惟。如来以广大智慧。于诸人天。普作方便。为苦海之舟楫。畏途之阶梯。所以极功德之盛大。备名号之至尊。正觉妙道。流传印土。超天地。历浩劫。永永其无穷焉。 近代以来。有能具真如之...","url":"https://padmacitta.com/article/43944"}
{"type":"article","id":"43945","title":"1357 69.P0452 佛果克勤禅师心要（圆悟心要）(四卷)〖(嗣法)子文编〗","category":"卍续藏","teacher":"(嗣法)子文编","summary":"卍新续藏第 69 册 No. 1357 佛果克勤禅师心要 佛果圆悟真觉禅师心要目次卷上(始)示华藏明首座寄张宣抚相公(二章)示圆首座示裕书记示隆知藏法王冲长老示法济禅师示杲书记示报宁静长老示开圣隆长老示普贤文长老示鼎州德山静长老示潭州智度觉长老示蜀中鹫峰长老示显上人示谏长老示元禅客示杲禅人示蕴初监寺示一书记跋一书记法语示宗觉禅人示光禅人示民禅人示才禅人示璨上人卷上(终)示璨上人示宁副寺示详禅...","url":"https://padmacitta.com/article/43945"}
{"type":"article","id":"43946","title":"1358 69.P0499 虎丘绍隆禅师语录(一卷)〖(参学)嗣端等编〗","category":"卍续藏","teacher":"(参学)嗣端等编","summary":"卍新续藏第 69 册 No. 1358 虎丘绍隆禅师语录 虎丘隆和尚语录 目录住和州开圣禅院语录宣州彰教禅院语录平江府虎丘云岩禅寺语录初祖赞塔铭 No. 1358 虎丘隆和尚语录 参 学 嗣 端 等编 住明州天童十九世孙圆悟重刻 住和州开圣禅院语录 师初住和州开圣禅院。开堂日。于知府手中接疏。示众云。穷诸玄辩．竭世枢机．百千法门．无量妙义总在个里。不...","url":"https://padmacitta.com/article/43946"}
{"type":"article","id":"43947","title":"1359 69.P0506 应庵昙华禅师语录(十卷)〖(嗣法)守诠等编〗","category":"卍续藏","teacher":"(嗣法)守诠等编","summary":"卍新续藏第 69 册 No. 1359 应庵昙华禅师语录 No. 1359-A 应庵和尚语录序 道不可以言传。不可以情解。不可以识识。夫如是则应庵语录。将何用哉。自昔古尊宿。未尝有无言者。如以黄叶止小儿啼。坐断中边。超脱三际。谓之参活句。非学语之流所能解也。后世师法之是之谓不朽。此应庵所以不得默默而但已。师顷挂锡天台护国。为元布袋所称赏。请为第一座。轩然如野鹤之出鸡林。自是诸方。声名籍甚。...","url":"https://padmacitta.com/article/43947"}
{"type":"article","id":"43948","title":"1360 69.P0554 瞎堂慧远禅师广录(四卷)〖(参学)齐己如本祖淳法慧编〗","category":"卍续藏","teacher":"(参学)齐己如本祖淳法慧编","summary":"卍新续藏第 69 册 No. 1360 瞎堂慧远禅师广录 No. 1360-A 禅师所证广大。动便惊群。奕世声光。终不可掩。况复取信 明主。江湖光被服膺。至结果收因。无不挺异。小师法寿。以十二年机缘语要。刊行于世。欲䟦其后。既十年。为聚始末备知。岂可无言也。与师牛宿峰前相见底。亦要作家点捡。 淳熙丁酉季春望日法侄或庵比丘师体敬书 佛海瞎堂禅师广录目次序卷第一滁州龙蟠山寿圣禅院语...","url":"https://padmacitta.com/article/43948"}
{"type":"article","id":"43949","title":"1361 69.P0598 济颠道济禅师语录(一卷附湖隐方圆叟舍利铭)〖宋·沈孟柈叙述〗","category":"卍续藏","teacher":"宋·沈孟柈叙述","summary":"卍新续藏第 69 册 No. 1361 济颠道济禅师语录 无竞斋质湖隐 非俗非僧。非凡非仙。打开荆棘林。透过金刚圈。眉毛厮结。鼻孔撩天。烧了护身符。落纸如云烟。有时结茅晏坐荒山巅。有时长安市上酒家眠。气吞九州。囊无一钱。时节到来。奄如蜕蝉。涌出舍利。八万四千。赞叹不尽。而说偈言。呜呼此其所以为济颠者耶。 No. 1361 钱塘湖隐济颠禅师语录 仁和 沈孟柈 叙述 ...","url":"https://padmacitta.com/article/43949"}
{"type":"article","id":"43950","title":"1362 69.P0621 普觉宗杲禅师语录（大慧普觉禅师语录）(二卷)〖(参学)法宏、道谦编〗","category":"卍续藏","teacher":"(参学)法宏、道谦编","summary":"卍新续藏第 69 册 No. 1362 普觉宗杲禅师语录 No. 1362-A (祖庆)尝欲焚前录。俾学者自悟西来直指。不滞文字语言。今复镂此板。何也。正欲枷上着杻。缚上增绳。令渠自透自脱。灵刹汉一见。便知落处。更于此录。求玄妙。寻言句。一任钻龟打瓦。 淳熙戊申重阳日住钟山小师 (祖庆) 谨书 No. 1362 大慧普觉禅师语录卷上 参学比丘 法宏 道谦 编 ...","url":"https://padmacitta.com/article/43950"}
{"type":"article","id":"43951","title":"1363 69.P0649 西山亮禅师语录(一卷)〖(侍者)觉心、志清编〗","category":"卍续藏","teacher":"(侍者)觉心、志清编","summary":"卍新续藏第 69 册 No. 1363 西山亮禅师语录 No. 1363-A 西山和尚语录序 比丘慧真。将与刊布西山亮和尚录。盖予三十年旧交。来福泉兰若。求序引。泚笔示之云。 四八年间诳后昆 才开臭口谤宗门 如今更刻闲题倡 击水依前觅杖痕 淳祐三祀。履端人日。天目樵叟(文礼)书于李侯功德寺之退居。次第登五峰。丐 无准跋尾。蒙不得辞。以此似它使拂我浪言也。 No. ...","url":"https://padmacitta.com/article/43951"}
{"type":"article","id":"43952","title":"1364 69.P0652 率庵梵琮禅师语录(一卷)〖(小师)了见、(侍者)文郁本空编〗","category":"卍续藏","teacher":"(小师)了见、(侍者)文郁本空编","summary":"卍新续藏第 69 册 No. 1364 率庵梵琮禅师语录 No. 1364 云居率庵和尚语录 目次庆元府仗锡山延胜禅院语录南康军云居山真如禅院语录东湖巷居语颂古佛祖赞歌偈 庆元府仗锡山延胜禅院率庵和尚语录 小师 了见 编 嘉定十二年四月十三日入院。 指山门 直进直出。直行直用。瞥转玄关。百发百中。 佛殿 指地指天。草贼大败。入草求人。聊展...","url":"https://padmacitta.com/article/43952"}
{"type":"article","id":"43953","title":"1365 69.P0662 北涧居简禅师语录(一卷)〖(参学)大观编〗","category":"卍续藏","teacher":"(参学)大观编","summary":"卍新续藏第 69 册 No. 1365 北涧居简禅师语录 No. 1365-A 北涧老师。人品甚高。造道甚深。其为文章。奇伟峭㧞。甚似柳柳州。夫不逸于佛。固当在儒林丈人行。至若沉冥得丧之表。超脱死生之际。则文字语言。又特其游戏三昧。彼以文訾之者固陋。以禅誉之者亦浅焉耳。非文非禅。妙不可传而可观。乃方掇拾糟粕。以为钜编。得不贻定中一冁然乎。虽然道不可以言传。而非言亦无以求道。是编之出。于无学...","url":"https://padmacitta.com/article/43953"}
{"type":"article","id":"43954","title":"1366 69.P0683 物初大观禅师语录(一卷)〖(门人)德溥等编校〗","category":"卍续藏","teacher":"(门人)德溥等编校","summary":"卍新续藏第 69 册 No. 1366 物初大观禅师语录 No. 1366 物初和尚语录 物初和尚住临安府法相禅院语录 门人 德溥等 编校 师于淳祐元年七月入院。 指法座。就下平高。难为作者。新法相为汝诸人。别行一路去也。遂登座。拈香云。此一瓣香。恭为祝延 今上皇帝。圣躬。万岁万岁万万岁。恭愿。金轮统御。十华藏海尽入提封。玉历长新。五须弥山高耸寿岳 次拈香云。奉...","url":"https://padmacitta.com/article/43954"}
{"type":"article","id":"43955","title":"1367 69.P0698 笑隐大欣禅师语录(四卷)〖(门人)延俊慧昙中孚崇裕等编〗","category":"卍续藏","teacher":"(门人)延俊慧昙中孚崇裕等编","summary":"卍新续藏第 69 册 No. 1367 笑隐大欣禅师语录 No. 1367-A 龙翔笑隐欣禅师语录序 咄哉此录。自元历明代。以迄今日。埋没四百余年矣。一旦无所从来。突向龙宫海藏推出。落在山翁和上手中。山翁以重主天童。道经槜李。值白法老人嗣孙巨方法师主楞严紫柏院藏册事。因念佛祖慧命攸关。特曳拄杖。同埽道人过院。相视料理。随以瓣香。送入此录。顿令侧理轻编。放光动地。如延津剑跃土拭华阴时。真不思...","url":"https://padmacitta.com/article/43955"}
{"type":"article","id":"43956","title":"1368 69.P0725 偃溪广闻禅师语录（佛智禅师偃溪和尚语录）(二卷)〖(侍者)元清净志普晖元伟光从道鉴、(门人)道隆惟实妙高编〗","category":"卍续藏","teacher":"(侍者)元清净志普晖元伟光从道鉴、(门人)道隆惟实妙高编","summary":"卍新续藏第 69 册 No. 1368 偃溪广闻禅师语录 No. 1368-A 偃溪禅师。八坐道场。学者奔赴。如水赴壑。所存句语。流传诸方。一则并无一句踏袭。二则亦无一句重叠。三则塞尽知见理路。四则截断葛藤窠臼。只此四着。尽扫近日法门獘病。宜其杰出一时也。吾因知偃溪平昔昔无说之说。学者读之。当以无闻之闻。所谓单单只卖死猫头。吃者通身冷汗流。作用不愧前辈矣。余不足以与此。聊提帙端。以识欣快。...","url":"https://padmacitta.com/article/43956"}
{"type":"article","id":"43957","title":"1369 69.P0755 大川普济禅师语录(一卷)〖(门人)元恺编〗","category":"卍续藏","teacher":"(门人)元恺编","summary":"卍新续藏第 69 册 No. 1369 大川普济禅师语录 No. 1369 灵隐大川济禅师语录 目录上堂小参举古颂古赞䟦偈颂小佛事行状 大川和尚住庆元府妙胜禅院语录 门人 元恺 编 师嘉定十年。三月。入山门云。春山叠乱青。春水漾虚碧。大解脱门开。把手拽不入。喝一喝。 据方丈。知有底。也与么来。不知有底。也与么来。拈拄杖。靠左边云。因甚总去不得。 拈帖...","url":"https://padmacitta.com/article/43957"}
{"type":"article","id":"43958","title":"1370 69.P0773 淮海原肇禅师语录(一卷)〖(门人侍者)实仁宗文法奇守愿行佑了元善之净证法从绍熏普璋文焕净伏慧行文谦正因法恩德纪可能持志孙惟康宗和如止有智慧云若舟编〗","category":"卍续藏","teacher":"(门人侍者)实仁宗文法奇守愿行佑了元善之净证法从绍熏普璋文焕净伏慧行文谦正因法恩德纪可能持志孙惟康宗和如止有智慧云若舟编","summary":"卍新续藏第 69 册 No. 1370 淮海原肇禅师语录 淮海肇和尚语录总目通州报恩光孝禅寺平江府双塔寿宁万岁禅寺建康府清凉广慧禅寺台州万年报恩光孝禅寺平江府万寿报恩光孝禅寺温州江心龙翔兴庆禅寺庆元府阿育王山广利禅寺临安府净慈报恩光孝禅寺景德灵隐禅寺径山兴圣万寿禅寺佛祖赞颂 No. 1370 淮海和尚语录 通州报恩光孝禅寺淮海和尚语录 门人 实仁 宗文 法奇 守愿 编...","url":"https://padmacitta.com/article/43958"}
{"type":"article","id":"43959","title":"1371 69.P0784 介石智朋禅师语录(一卷)〖(参学)正贤宗坦延辉、(侍者)智瑾志谌净球编〗","category":"卍续藏","teacher":"(参学)正贤宗坦延辉、(侍者)智瑾志谌净球编","summary":"卍新续藏第 69 册 No. 1371 介石智朋禅师语录 No. 1371-A 介石禅师语录 介石在南山。余尝一见之。道貌充然。出语警峭。为其乡人也爱之。为其名辈也敬之。寂久矣。侍者晨恢景彻。乃以此录。远求着语。余曰。有句无句如藤倚树。横说竖说如水漉月。师既如此供通如此漏逗。我又如何分雪。虽然。师尝七见浙翁。末后因黄龙三关公案。遂得浙翁一拳打失鼻孔。有许㦬忉。有许作略。生平受用不尽。又欲分...","url":"https://padmacitta.com/article/43959"}
{"type":"article","id":"43960","title":"1372 69.P0808 无文道灿禅师语录(一卷)〖(小师)惟康编〗","category":"卍续藏","teacher":"(小师)惟康编","summary":"卍新续藏第 69 册 No. 1372 无文道灿禅师语录 No. 1372-A 无文南游入浙。余初纳交于中川。暨登诸老门。电激雷厉眼中无佛祖矣。别二十年。先余而逝。阅三会语。庐山之云飞扬。东湖之水漫汗。无文之舌犹在。就中有不在舌头上一句子。请于是录着一只眼。癸酉秋仲颖拜手。 道本无言因言显道。无文和尚不启口不动舌。三转法轮言满天下。其嗣康上人不为父隐而讦露之。此话既行。俾予着语。予曰...","url":"https://padmacitta.com/article/43960"}
{"type":"article","id":"43961","title":"1374 70.P0028 龙源介清禅师语录(一卷附龙源和尚塔铭)〖(侍者)士洵德高怀珠编〗","category":"卍续藏","teacher":"(侍者)士洵德高怀珠编","summary":"卍新续藏第 70 册 No. 1374 龙源介清禅师语录 No. 1374 龙源清禅师语录 目次寿国□□禅寺语录开寿普光禅寺语湖州道场禅寺语录小参拈古颂古偈颂赞䟦小佛事塔铭䟦 不甘底出来道。尘毛刹海中。有十种奇特事。固是总知。于中有一件不入众数底。还知也无。只消向他道。上舡相比篓。 四月旦上堂。昨日送春归。今朝迎首夏。残花一树两树。杜宇三声四声。历历全超声色。几多瞌睡...","url":"https://padmacitta.com/article/43961"}
{"type":"article","id":"43962","title":"1375 70.P0034 曹源道生禅师语录(一卷)〖(侍者)道冲编〗","category":"卍续藏","teacher":"(侍者)道冲编","summary":"卍新续藏第 70 册 No. 1375 曹源道生禅师语录 No. 1375 曹源和尚住饶州妙果禅寺语录 侍者 道冲 编 师在云居。受请云。安乐树边藏丑拙。浮生穿凿不相干。拄杖朝来刚𨁝跳。无端撞破赵州关。 乃提起拄杖云。看看。唤作拄杖子。天地悬隔。不唤作拄杖子。天地悬隔。三世诸佛。历代祖师。天下老和尚。到这里。有屈无叫处。便恁么去。尽法无民。既然裂破面皮。不避诸方检责。...","url":"https://padmacitta.com/article/43962"}
{"type":"article","id":"43963","title":"1376 70.P0039 痴绝道冲禅师语录(二卷)〖(嗣法)智沂悟开行弥、(门人)智圆元省园枢等编〗","category":"卍续藏","teacher":"(嗣法)智沂悟开行弥、(门人)智圆元省园枢等编","summary":"卍新续藏第 70 册 No. 1376 痴绝道冲禅师语录 No. 1376-A 痴绝禅师语录序 径山痴绝禅师既示寂。其徒了源。以师平生提唱语一编。示锡山尤煜曰。子知吾师者。盍为叙引以传。余晚识师。得其数语受用。因不复辞。余观近世尊宿语录。多成窠臼。惟痴绝师。独较些子。盖其得处超轶。用处洒落。故平生室中。不许人下语。专以此着。罗龙打凤。而学者鲜能凑泊。门庭高峻。屹然宗匠之灵光。今也则亡。徒存...","url":"https://padmacitta.com/article/43963"}
{"type":"article","id":"43964","title":"1377 70.P0078 松源崇岳禅师语录(二卷)〖(参学)善开光睦普岩师肇道岩了能等录〗","category":"卍续藏","teacher":"(参学)善开光睦普岩师肇道岩了能等录","summary":"卍新续藏第 70 册 No. 1377 松源崇岳禅师语录 No. 1377-A 松源和尚语录序 宗师提唱。各有语录。丛林故事也。或曰释迦掩室于摩竭。净名杜口于毗耶。祖师西来。单传直指。果何取于言语文字之间差乎。道一而已。或语或嘿。何间焉。宗门诸大老说法如云如雨。后之学者因其言而有省者。多矣。且以近事观之。多福一丛竹。是宝觉之悟门也。东山水上行。是妙喜之悟门也。玄沙之语。灵源𠬲得之而悟。汾阳...","url":"https://padmacitta.com/article/43964"}
{"type":"article","id":"43965","title":"1378 70.P0110 无明慧性禅师语录(一卷)〖(侍者)妙俨圆澄妙全圆照法洪唯道等编〗","category":"卍续藏","teacher":"(侍者)妙俨圆澄妙全圆照法洪唯道等编","summary":"卍新续藏第 70 册 No. 1378 无明慧性禅师语录 大宋无明慧性禅师语录 目录序 颜一齐汝勋撰蕲州资福禅寺语录蕲州北山智度禅寺语录南康军庐山归宗能仁禅寺语录南康军庐山开先华藏禅寺语录南康军庐山栖贤宝觉禅寺语录平江府阳山尊相禅寺语录平江府双塔寿宁万岁禅寺语录颂古法语真赞遗偈塔铭 颜一齐汝勋居士撰径山无准禅师后序 净慈北涧禅师后序 No. 1378-A 无明性和尚语录序 ...","url":"https://padmacitta.com/article/43965"}
{"type":"article","id":"43966","title":"1379 70.P0118 运庵普岩禅师语录(一卷)〖(侍者)元靖智能惟衍编〗","category":"卍续藏","teacher":"(侍者)元靖智能惟衍编","summary":"卍新续藏第 70 册 No. 1379 运庵普岩禅师语录 No. 1379 运庵和尚语录 目次镇江府大圣普照禅寺语录真州报恩光孝禅寺语录安吉州道场山护圣万寿禅寺语录法语赞佛祖颂古偈颂行实 运庵和尚住镇江府大圣普照禅寺语录 侍者 元靖 编 师开禧二年三月初八日平江府宝华山受请入寺。 三门。豁开户牖。直出直入。鲇鱼上竹竿。俊鹘趁不及。 泗洲殿。出现杨州。...","url":"https://padmacitta.com/article/43966"}
{"type":"article","id":"43967","title":"1381 70.P0208 破庵祖先禅师语录(一卷)〖(参学)圆照等编〗","category":"卍续藏","teacher":"(参学)圆照等编","summary":"卍新续藏第 70 册 No. 1381 破庵祖先禅师语录 No. 1381-A 破庵语录序 佛祖正法眼藏。初不可传。可传者。筌蹄耳。然而师承真正根蒂分明。则有言无言。无非正法。凡所以发扬祖道。开示后学。使人因指见月。其可无传乎。先破庵老和尚九坐道场。说无义语。壁立千仞。峭绝巉岩。售用纵横。打破密庵窠窟。行持高峻。远绍佛果家风。正令全提。诸方风靡。大机密用。外道潜踪。独运本分炉锤。烹炼几多禅...","url":"https://padmacitta.com/article/43967"}
{"type":"article","id":"43968","title":"1382 70.P0220 无准师范禅师语录(五卷)〖(侍者)宗会智折觉圆如海妙伦惟一了禅了心普明了南绍昙了觉师坦妙因至慧编〗","category":"卍续藏","teacher":"(侍者)宗会智折觉圆如海妙伦惟一了禅了心普明了南绍昙了觉师坦妙因至慧编","summary":"卍新续藏第 70 册 No. 1382 无准师范禅师语录 No. 1382-A 维佛鉴老。自蜀道来。早与石田师兄同为破庵上足。得句中眼。秉捆外权。险如剑阁崇墉。壁立万仞。夺却梓潼如意。截断众流。自清凉过焦山。由雪窦移鄮岭。业风飘转。驱来五顶峰头。宿债难逃。争奈西番劫火。你诸人百般较计这些子。一味痴顽。瓦砾成堆。楖栗杖依前横竖。工徒杂作。金刚圈各自咽吞。凡五会问答举扬。被丛林勘验不少。顺寂之...","url":"https://padmacitta.com/article/43968"}
{"type":"article","id":"43969","title":"1383 70.P0274 无准和尚奏对语录（即无准师范禅师语录卷六）(一卷)〖(侍者)了南了垠编〗","category":"卍续藏","teacher":"(侍者)了南了垠编","summary":"卍新续藏第 70 册 No. 1383 无准和尚奏对语录 No. 1383 径山无准和尚入内引对升座语录 侍者 了南了垠 编 绍定六年七月十五日。 皇帝御修政殿引见师领本寺僧众山寿毕。提举都知太尉张延庆引见祝 皇帝寿。师捧香云。根同天地。秀发山川。薰霭宝炉。瑞腾沙界。恭为祝延 皇帝陛下圣躬万岁。万岁。万万岁。指七金山为寿山。巍巍不动。以四大海为福海。渺渺无穷。长居北极之尊。...","url":"https://padmacitta.com/article/43969"}
{"type":"article","id":"43970","title":"1384 70.P0280 绝岸可湘禅师语录(一卷)〖(嗣法)妙恩正从自永、(门人)守静慈证宗永等编〗","category":"卍续藏","teacher":"(嗣法)妙恩正从自永、(门人)守静慈证宗永等编","summary":"卍新续藏第 70 册 No. 1384 绝岸可湘禅师语录 No. 1384 绝岸和尚语录 目次嘉兴府流虹兴圣禅寺语录温州雁山能仁禅寺语录越州九岩慧云禅寺语录天台护国广恩禅寺语录临安府崇恩演福禅寺语录温州江心龙翔兴庆禅寺语录福州雪峰崇圣禅寺语录再住雪峰崇圣禅寺语录拈古颂古法语赞颂小佛事跋 绝岸和尚初住嘉兴府流虹兴圣禅寺语录 住泉州开元禅寺嗣法门人 妙恩 等编 师于...","url":"https://padmacitta.com/article/43970"}
{"type":"article","id":"43971","title":"1385 70.P0297 樵隐悟逸禅师语录(二卷)〖(侍者)正定编〗","category":"卍续藏","teacher":"(侍者)正定编","summary":"卍新续藏第 70 册 No. 1385 樵隐悟逸禅师语录 樵隐和尚语录目录卷上再住雪峰崇圣禅寺语录卷下法语题䟦偈颂佛事等 No. 1385 樵隐和尚语录卷上 再住雪峰崇圣禅寺语录 侍者 正定 编 师于延祐元年闰三月初一日进寺。捧 圣旨云。凤阙春浓。鳌山雪霁。无所希求。自天而至。流出胸襟盖天地。 江湖疏。总万象森罗。为一舌头。且道。是毁是誉。度疏(云)。总在...","url":"https://padmacitta.com/article/43971"}
{"type":"article","id":"43972","title":"1386 70.P0317 石田法薰禅师语录(四卷)〖(门人)了觉师坦等编〗","category":"卍续藏","teacher":"(门人)了觉师坦等编","summary":"卍新续藏第 70 册 No. 1386 石田法薰禅师语录 No. 1386-A 石田和尚。入破庵室。乳水相投。认取祖翁遗下一片荒田。随水牯牛。牵犁拽杷。是灾是获。普为一切。倾出所储。作大受用。五处法会。云集展钵。随其福力。各使属厌。至若谈笑起废支倾。莫非游戏如幻三昧。世缘欲辨。退藏于密。不知三月十五之最后垂诲。但得本莫愁末一句子公案。已是合杀了也。诸仁者。于此荐得。方知这老汉。渊默雷声。元...","url":"https://padmacitta.com/article/43972"}
{"type":"article","id":"43973","title":"1387 70.P0357 剑关子益禅师语录(一卷)〖(侍者)善珙德修慧澄锐彰心宁慧恭编〗","category":"卍续藏","teacher":"(侍者)善珙德修慧澄锐彰心宁慧恭编","summary":"卍新续藏第 70 册 No. 1387 剑关子益禅师语录 No. 1387-A 剑关禅师语录序 曹溪之传。马驹散天下。莫盛于李唐。此师则蜀珍也。其后。始有德山圭峰出焉。至我 朝中兴。则圆悟尤盛。尔来扬历五山。有若痴绝无准诸老。皆表表于时。余虽闻其语。而不及识其人。乙丑。剑关入闽来玉融。相求于溪上。余方外友虽多。而识蜀人。则昉乎此。挹其容峨峨然。听其言洒洒然。了畅而通明。则南宗之学也。...","url":"https://padmacitta.com/article/43973"}
{"type":"article","id":"43974","title":"1388 70.P0365 环溪惟一禅师语录(二卷)〖(参学)觉此编〗","category":"卍续藏","teacher":"(参学)觉此编","summary":"卍新续藏第 70 册 No. 1388 环溪惟一禅师语录 No. 1388-A 夫子曰。予欲无言。又曰。天何言哉故大上无言。其次立言。言所以载道。不以言求道。而□以心会道。抑末矣。夫□非想药法皆空。释氏之教也。环溪以其学于夫子者。逸而云墨。盖将晦其光。泯其用。而求其所谓寂灭云者。所至一话一言。其徒记而录之。既汇而成编。则请余为之序。犹记环溪在黄龙日。每访余山中率静坐寡言。其后日边再会。蕳嘿...","url":"https://padmacitta.com/article/43974"}
{"type":"article","id":"43975","title":"1389 70.P0397 希叟绍昙禅师语录(一卷)〖(侍者)自惜了舜妙恩普和慧洇希革弥绍道信宗寿道亨编〗","category":"卍续藏","teacher":"(侍者)自惜了舜妙恩普和慧洇希革弥绍道信宗寿道亨编","summary":"卍新续藏第 70 册 No. 1389 希叟绍昙禅师语录 No. 1389-A 佛祖大愿力。直欲尽大地。罔不正觉。诸老弘提此令。以津筏叔运最切。传至圆照。一大震焯文武火。所锻炼昱霅半天下。 希叟禅师昙公。铮然金钉子。𤼭炳炳丛林间。皆曰。是力能撑拓吾宗门者。暨四主名刹。力振颓俗。增耀家法。钜公硕儒。悉起敬信。云缁倾服。化行日以东。阇维舍利流珠。得片骸。尚知宝惜。则椎拂所举。其愿见者。宜...","url":"https://padmacitta.com/article/43975"}
{"type":"article","id":"43976","title":"1390 70.P0410 希叟绍昙禅师广录(七卷)〖(侍者)法澄了舜普和希革惠洇弥绍道亨宗寿编〗","category":"卍续藏","teacher":"(侍者)法澄了舜普和希革惠洇弥绍道亨宗寿编","summary":"卍新续藏第 70 册 No. 1390 希叟绍昙禅师广录 No. 1390 希叟和尚广录卷第一 希叟和尚广录目次卷第一佛陇□□禅寺语录 法华禅寺语录卷第二雪窦资圣禅寺语录 开善崇庆禅寺语录卷第三开善崇庆禅寺语录卷第四小参法语(卍已下二目系新插)序说卷第五拈古(并)颂卷第六题䟦颂卷第七题诗赞小佛事 希叟和尚广录目次(终) 希叟和尚广录卷第一 希叟和尚佛陇□□禅寺语...","url":"https://padmacitta.com/article/43976"}
{"type":"article","id":"43977","title":"1391 70.P0483 西岩了慧禅师语录(二卷)〖(门人)修义景元宗、(侍者)清继燖宗应编〗","category":"卍续藏","teacher":"(门人)修义景元宗、(侍者)清继燖宗应编","summary":"卍新续藏第 70 册 No. 1391 西岩了慧禅师语录 No. 1391-A 圆照灭却破沙盆 西岩杰出。真跨灶。其五会提唱。皆手自删定。无可投者。所谓超宗逸格。截铁斩钉。瞎衲僧正眼底句。更在此录之外。览者切忌蹉过。余与岩相知最深。政欲以语累岩。而岩先以累余。悲夫。 景定癸亥中春 住育王淮海 (元肇) 敬书。 西岩和尚语录目次 序卷上平江府定慧禅寺语录温州雁山能仁禅寺语录江州东...","url":"https://padmacitta.com/article/43977"}
{"type":"article","id":"43978","title":"1392 70.P0505 月涧禅师语录(二卷)〖(嗣法)妙寅法严德圆、(侍者)觉静永仁宗焕等编〗","category":"卍续藏","teacher":"(嗣法)妙寅法严德圆、(侍者)觉静永仁宗焕等编","summary":"卍新续藏第 70 册 No. 1392 月涧禅师语录 No. 1392-A 净慈仁知客。袖月涧和尚语录示余。余与翁别久。喜犹见翁。因重抚卷而曰。龙渊一滴。甚于毒药。曼衍四海。鱼龙鰕蟹。莫不丧身失命。毒流东湖。益见毒波浩渺。三十年后。支分派别。当无际涯。后之学者。切忌望洋向若。至元甲申秋住平江府双峨比丘觉庵 梦真 敬序。 月涧和尚语录目次卷上序住信州鹅湖仁寿禅寺语录饶州天宁禅寺语录 饶...","url":"https://padmacitta.com/article/43978"}
{"type":"article","id":"43979","title":"1393 70.P0535 平石如砥禅师语录(一卷)〖(嗣法门人)文才子昶了因弥安元勖师楷文斌汝均处林云岑等编〗","category":"卍续藏","teacher":"(嗣法门人)文才子昶了因弥安元勖师楷文斌汝均处林云岑等编","summary":"卍新续藏第 70 册 No. 1393 平石如砥禅师语录 No. 1393-A 天童平石和尚语录序 至正十七年。临济第十八代孙。天童平石禅师砥公。示般涅槃于东堂。又九年。其徒大用等。集其三会所说法。刻梓以传。以余逮见禅师。俾为序。窃惟。临济乃达磨十世。以大机大用。弘教外别传之旨。度人不可纪极。历传至径山无准范公。其宗益盛。无准传天童西岩惠公。西岩传东岩日公。皆所谓得其道而能大其家者也。为西...","url":"https://padmacitta.com/article/43979"}
{"type":"article","id":"43980","title":"1394 70.P0548 断桥妙伦禅师语录(二卷)〖(侍者)文宝善清编〗","category":"卍续藏","teacher":"(侍者)文宝善清编","summary":"卍新续藏第 70 册 No. 1394 断桥妙伦禅师语录 No. 1394-A 余一日偶料拣乱书。得语录数板。蠹蚀。仅存。或三五行或十百字。老辣痛快。险怪奇绝。实语诳语。句句皆破的。为之悚然。而首尾坏烂。不知为何如人也。求之檗山。得其完本。乃五祖演所作。圆悟虎丘。却向这里。搬贩出来。方信波斯别宝。世有底事。忽缁衣及门。持此卷求序。读数过。电光石火。闪闪烁烁。醍醐毒药。色色俱有。俨然如见前人...","url":"https://padmacitta.com/article/43980"}
{"type":"article","id":"43981","title":"1395 70.P0573 方山文宝禅师语录(一卷)〖(嗣法)先睹祖灯等录、(法孙)机云编〗","category":"卍续藏","teacher":"(嗣法)先睹祖灯等录、(法孙)机云编","summary":"卍新续藏第 70 册 No. 1395 方山文宝禅师语录 No. 1395-A 方山和尚语录序 夫逸世之秘藏于珍者。无如炀帝之珠。卞和之璧。而极至之矣。适壬申秋。余过槜李。访晦岳兄于长塘李庄斋中。茶叙间。即示方山祖录。余展读。抚几而叹曰。真世间之珍者耶。若将珠玉比拟。不过在世之一流常物耳。我方山祖录。寔淑世之真灯。照耀昏衢。况言言见谛。字字超宗。又从我天台梦颿测兄获之亦甚奇焉。爰测兄初游台...","url":"https://padmacitta.com/article/43981"}
{"type":"article","id":"43982","title":"1396 70.P0579 无见先睹禅师语录(二卷)〖(嗣法门人)智度等编〗","category":"卍续藏","teacher":"(嗣法门人)智度等编","summary":"卍新续藏第 70 册 No. 1396 无见先睹禅师语录 No. 1396-A 天台无见睹禅师语录序 宗门嫡派。祇论真赝。不论隐显。真得正法眼。常作人天师者。虽埋踪铲影。而千载精光自然迸现。玉润山辉。珠藏川媚。神物呵护。不可得而埋没也。达磨西来。至曹溪祖而别为五。临济正传。至无准范而别为二。断桥伦与雪岩钦。其双雕并击。两骥偕驰者也。后来一翔一集。一跃一潜。总在大机大用。不可思议中。担当佛祖...","url":"https://padmacitta.com/article/43982"}
{"type":"article","id":"43983","title":"1397 70.P0593 雪岩祖钦禅师语录(四卷)〖(嗣法门人)昭如希陵等编〗","category":"卍续藏","teacher":"(嗣法门人)昭如希陵等编","summary":"卍新续藏第 70 册 No. 1397 雪岩祖钦禅师语录 No. 1397-A 雪岩师。可谓鼻端眼正矣。以无准为之父。以高峰为之子。父作之。子述之。观其所从来。又观其所付授。则岩之道。可知矣。虽然。良马不待驱策。望见鞭影而驰。狮子无法教儿。直向悬崖一拶。诸人若能于文采未彰。一字已多之前。一刀两段荐取。便见三老卓卓巍巍。长在诸人门面上。放大宝光。转大法轮。一生参学事毕矣。不然。刻舟求剑。待兔...","url":"https://padmacitta.com/article/43983"}
{"type":"article","id":"43984","title":"1398 70.P0643 海印昭如禅师语录(一卷)〖(门人)行纯道彰从心集〗","category":"卍续藏","teacher":"(门人)行纯道彰从心集","summary":"卍新续藏第 70 册 No. 1398 海印昭如禅师语录 No. 1398-A 海印禅师三会语序 至大戊申夏。巽申为先母丁夫人。作盂兰盆斋。请慧力海印禅师。举扬次。得侍师万松间。熟谭累日。师大见器。谓尔宿命中来。从容往复。尝举不为说破一则笑云。将谓老僧别有。自尔深契。明年余涉北。师去住江东荐福。洎余还山。师亦归憩宝林。属疾。遣僧持寄手书一偈。末曰。妙转机先曾领略。东轩一月古今明。盖师尝赞先...","url":"https://padmacitta.com/article/43984"}
{"type":"article","id":"43985","title":"1399 70.P0656 石屋清洪禅师语录(二卷)〖(参学门人)至柔等编〗","category":"卍续藏","teacher":"(参学门人)至柔等编","summary":"卍新续藏第 70 册 No. 1399 石屋清洪禅师语录 No. 1399-A 福源石屋珙禅师语录原序 昔。达磨大师壁观少林。惟以一言传心。默示真体。使人自证。初无多说。是以。二祖夙慧天禀。颖悟超然。故于密授之际。直证其妙。乃曰。了了常知。言不可及。达磨始印之曰。即此是自性清净心。更勿疑也。其后。四世相传。皆默证其体。而不显言。至荷泽神会禅师。则记达磨有悬丝之谶。虑恐宗旨灭绝。遂明说知之一...","url":"https://padmacitta.com/article/43985"}
{"type":"article","id":"43986","title":"1400 70.P0677 高峰原妙禅师语录(上下二卷)〖(参学门人)编〗","category":"卍续藏","teacher":"(参学门人)编","summary":"卍新续藏第 70 册 No. 1400 高峰原妙禅师语录 No. 1400-A 元高峰大师语录序 始予乍阅内典。得经论并古今杂着。共数帙。中有大师语。惊喜信受。如闇逢炬。至于今犹然。盖自来参究此事。最极精锐。无逾师者。真似纯钢铸就。一回展读。一回激发人意气。俾踊跃淬砺忘倦。虽悟处深玄。不敢以凡臆窥测。而但觉其直截根原。脱落窠臼。近有慈明妙喜之风。远之不下德山临济诸老。伟哉。堂堂乎。可谓照末...","url":"https://padmacitta.com/article/43986"}
{"type":"article","id":"43987","title":"1401 70.P0702 高峰原妙禅师禅要(一卷)〖(侍者)持正录、(参学)洪乔祖编〗","category":"卍续藏","teacher":"(侍者)持正录、(参学)洪乔祖编","summary":"卍新续藏第 70 册 No. 1401 高峰原妙禅师禅要 No. 1401-A 参禅虽以不立文字不假修证为宗。然既可参则必有要。要者何。如网之有纲。衣之有领。使人一举而径得其直遂者是也。万目非不网也。舍纲举目。网必不张。万缕非不衣也。遗领举缕。衣必不振。永嘉云。摘叶寻枝我不能。枝与叶非要。根本固要也。学者复昧其根本。鹅湖云。要在当人能择上择善而从可也。学者往往。差决择于发轫。终适越而北辕。...","url":"https://padmacitta.com/article/43987"}
{"type":"article","id":"43988","title":"1402 70.P0713 天目明本禅师杂录(三卷附净土诗一百八首、梅花诗百咏、一华五叶集跋)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 70 册 No. 1402 天目明本禅师杂录 No. 1402 天目中峰广慧禅师语 示徒 佛印元禅师痛谕文。其略曰。一念静心终成正觉。蛙步不休跛鳖千里。器有利钝根有浅深。及其成功一也。独在乎发愤立志而已矣。吾今痛谕道俗。当知四易四难。何名四易。自己是佛。不用别求师资。若欲供养佛。只供养自己。一易也。无为是佛。不用看经礼像行道坐禅。饥餐困卧任缘随运。二易也。无著是佛。...","url":"https://padmacitta.com/article/43988"}
{"type":"article","id":"43989","title":"1403 70.P0753 天如惟则禅师语录(九卷附师子林菩提正宗寺记)〖(小师)善遇编〗","category":"卍续藏","teacher":"(小师)善遇编","summary":"卍新续藏第 70 册 No. 1403 天如惟则禅师语录 No. 1403-A 师子林天如和尚语录叙 世尊以正法眼藏。付摩诃迦叶。广令传授。是为教外别传之宗也。二十八传至菩提达磨。向少林面壁安心。其道始行于东土。五传至岭南。五传至河北。又六传至湖南慈明圆公。而益盛派衍枝分同一法印。亦如贝玉金珠千奇万异一一自内府流出者也。慈明直下十传至雪岩钦公。将破沙盆一击百杂碎。痛棒热喝用无疏亲。又二传至...","url":"https://padmacitta.com/article/43989"}
{"type":"article","id":"43990","title":"1404 71.P0001 兀庵普宁禅师语录(三卷)〖(侍者)净韵清泽道昭景用禅了编〗","category":"卍续藏","teacher":"(侍者)净韵清泽道昭景用禅了编","summary":"卍新续藏第 71 册 No. 1404 兀庵普宁禅师语录 No. 1404-A 师范和南手白 灵岩堂头长老。别去许久。中间受信。后莫知动止。岁暮忽于苏城舟中。收书并信。且知出世。出自诸山公举。甚慰老怀。既曰住持。却与闲衲子不同。便有住持之职。从上来大有轨则。当一一依而行之。紧要者。惟以本分事。广摄来学。亦宜随己力量施设。当去过与不及之患。久久自然感验也。贵老久立丛林。备见今时之弊。可默省察...","url":"https://padmacitta.com/article/43990"}
{"type":"article","id":"43991","title":"1405 71.P0022 石溪心月禅师语录(三卷)〖(侍者)住显宗焕祖定宗茂光玉仁安应俨永珍祖森编〗","category":"卍续藏","teacher":"(侍者)住显宗焕祖定宗茂光玉仁安应俨永珍祖森编","summary":"卍新续藏第 71 册 No. 1405 石溪心月禅师语录 No. 1405-A 景定元年夏四月。径山比丘正彬。袖一编书。过余而言曰。吾师石溪佛海禅师之没。且六年矣。门弟子录其语锓梓。而未有叙引。无以传不朽。惟公知吾师为深。愿以为请。余于是窃有感焉。文公朱夫子。初问道延平。箧中所携。惟孟子一册。大慧语录一部。公于异端。辟之甚严。顾独尊信其书如此。是岂无所见而然哉。 方秦桧柄国。自公卿大...","url":"https://padmacitta.com/article/43991"}
{"type":"article","id":"43992","title":"1406 71.P0072 石溪心月禅师杂录(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 71 册 No. 1406 石溪心月禅师杂录 No. 1406 传衣石溪佛海禅师杂录 和张防御 我有一方田。于中息万缘。生涯虽寂尔。日用不徒然。知足长年乐。无求在处禅。西邻知此意。松竹销寒烟。 送超禅人归省亲 参玄曾未造玄微。肯学新丰十不归。归举清凉答佛话。教娘知有祖师机。 归云 拖云从龙去又回。无心却似有心来。只因怕失老僧约。永日岩房拨...","url":"https://padmacitta.com/article/43992"}
{"type":"article","id":"43993","title":"1407 71.P0081 虚舟普度禅师语录(一卷)〖(嗣法门人)净伏行佑德珍琼林等编〗","category":"卍续藏","teacher":"(嗣法门人)净伏行佑德珍琼林等编","summary":"卍新续藏第 71 册 No. 1407 虚舟普度禅师语录 虚舟和尚语录目次序建康府半山报宁禅寺语录镇江府金山龙游禅寺语录潭州鹿苑褒忠禅寺语录抚州疏山白云禅寺语录平江府承天能仁禅寺语录临安府中天竺天宁万寿永祚禅寺语录临安府灵隐景德禅寺语录临安府径山兴圣万寿禅寺语录小参偈颂真赞自赞小佛事行状䟦 No. 1407-A (琼林)昔年绝海游宋。往来吴越。多侍 先师于武林湖山间。每听火炉头话。间...","url":"https://padmacitta.com/article/43993"}
{"type":"article","id":"43994","title":"1408 71.P0096 即休契了禅师拾遗集(一卷)〖日本·及藏主集录〗","category":"卍续藏","teacher":"日本·及藏主集录","summary":"卍新续藏第 71 册 No. 1408 即休契了禅师拾遗集 No. 1408 金山即休了和尚拾遗集 释迦像 持锡擎盂示化仪。结跏莲坐又巍巍。何须善现更伸请。舍卫王城一辙归。 古寺瓦砾中瓷佛现光 毫相腾腾灰烬间。匪金匪玉匪栴檀。十成好个天真佛。莫作寻常陶瓦看。 布袋和尚 背负肩担徒费力。时人有几识机权。何如抛却布囊好。归去来兮兜率天。 踏芦达磨 ...","url":"https://padmacitta.com/article/43994"}
{"type":"article","id":"43995","title":"1409 71.P0109 月江正印禅师语录(三卷)〖(门人)居简妙心大机慧忠可橖祖安具德宗满自然慧观寿椿德粹思敬良圭景行本真绍宗文阐宝生文藻自成编〗","category":"卍续藏","teacher":"(门人)居简妙心大机慧忠可橖祖安具德宗满自然慧观寿椿德粹思敬良圭景行本真绍宗文阐宝生文藻自成编","summary":"卍新续藏第 71 册 No. 1409 月江正印禅师语录 No. 1409-A 育王月江和尚语录叙 余初游方时。月江禅师。已出世说法。虽辱交三十余年。而以不及预参徒。久亲炉鞴。为恨。至治间。奉 旨金山升座。获聆提唱。而惊其若河汉之无极也。比者其徒如月。以师语录示余。始取读之。脱然如病之遇耆域。不假汤液丸剂。针砭灸熨。而[声-耳+亥]欬呼吸之顷。已疾去而平复。百骸调适。而并忘其有身矣。于是持...","url":"https://padmacitta.com/article/43995"}
{"type":"article","id":"43996","title":"1410 71.P0158 昙芳守忠禅师语录(二卷)〖(嗣法)继祖等编〗","category":"卍续藏","teacher":"(嗣法)继祖等编","summary":"卍新续藏第 71 册 No. 1410 昙芳守忠禅师语录 No. 1410-A 昙芳和尚语录叙 至正二年。昙芳忠公。自钟山上迳山。四方禅人趋而从者甚众。其有得于所闻者。口口相语。传之四方。其徒正茂至临川山中。告余以入山诸佛事。余闻而叹曰。夫说法者。当如法说。径山其有焉。因为题其端。已后三年。奉 旨来住大龙翔。举扬宗风。缁素敬仰。于是其门人住善权继祖等。更辑其崇因蒋山崇禧径山龙翔所说语。通为...","url":"https://padmacitta.com/article/43996"}
{"type":"article","id":"43997","title":"1411 71.P0179 横川行珙禅师语录(二卷)〖(门人)本光等编〗","category":"卍续藏","teacher":"(门人)本光等编","summary":"卍新续藏第 71 册 No. 1411 横川行珙禅师语录 言无展事。语不投机。承言者丧。滞句者迷。总不与么。有甚交涉。昆明池里失却剑。曲江江里捞得锯。腭腭腭。且过时莽莽卤卤。河沙数禅人。集余语。因书此示之 戊子冬。 横川和尚语录目次上卷自序灵岩录能仁录育王录下卷室中举古拈古颂古赞偈颂 目次(终) No. 1411 横川和尚语录上 门人住持雁荡山罗汉禅寺本光 等集 ...","url":"https://padmacitta.com/article/43997"}
{"type":"article","id":"43998","title":"1412 71.P0206 古林清茂禅师语录(五卷)〖(小师)元浩清欲应槐编〗","category":"卍续藏","teacher":"(小师)元浩清欲应槐编","summary":"卍新续藏第 71 册 No. 1412 古林清茂禅师语录 No. 1412-A 古林和尚语录序 前集贤待 制承事郎冯子振 述 希音徐疾要假谷传。触影悟迷。须凭镜了。镜寻头而谷接响。谷有口而镜无心。声不可以屐而追。影不可以迹而蹑。若夫以意捉摸。而邈然形似之睹。以境酬酢。而冥然去住之非。骤呼而立应。西倡而东和。夫非谷之传耶。爱不加貌之妍。憎不加貌之不妍。夫非镜之了耶。 金陵保宁古林...","url":"https://padmacitta.com/article/43998"}
{"type":"article","id":"43999","title":"1413 71.P0267 古林清茂禅师拾遗偈颂(二卷)〖日本·海寿编次〗","category":"卍续藏","teacher":"日本·海寿编次","summary":"卍新续藏第 71 册 No. 1413 古林清茂禅师拾遗偈颂 No. 1413-A 刊古林和尚拾遗偈颂绪 嗣法比丘 梵仙 述 小师海寿侍者。一日携巨𠕋。谓余曰。昨有如闻上座者。欲南询。乃附舶而去。飘风至耽罗舶破之。逗留高丽。高丽人问其故。乃出一巨编以示。则皆古林和尚所作。中间唯略间东山空和尚者一二耳。闻乃录之。以为得至宝而归。今年复有舶发。乃遗于寿之旋师兄具幢处。而复南也。由是寿请之...","url":"https://padmacitta.com/article/43999"}
{"type":"article","id":"44000","title":"1414 71.P0293 了庵清欲禅师语录(九卷)〖(后学)一志元浩可兴文康祖运志道祖杲得度善庆元宝慧朗海寿祖灊等编〗","category":"卍续藏","teacher":"(后学)一志元浩可兴文康祖运志道祖杲得度善庆元宝慧朗海寿祖灊等编","summary":"卍新续藏第 71 册 No. 1414 了庵清欲禅师语录 No. 1414-A 南堂了庵禅师语录序 予壮龄时。与千岩长公。为方外交。千岩以南堂禅师偈赞示予。予读之。惊曰。是有所证悟者之言也。绝枝蔓。去町畦。而不堕于情识之境。不意大法凋零。而能见斯人哉。千岩以予言为然。当时之所见。仅一二章耳。自时厥后。或吴或楚。或梁宋。或鲁卫。名僧开士。多有谒予浦阳江之上者。予既见辄问。见南堂否。曰见之。曰...","url":"https://padmacitta.com/article/44000"}
{"type":"article","id":"44001","title":"1415 71.P0399 穆庵文康禅师语录(一卷)〖(嗣法参学)清逸智辩宝日等编〗","category":"卍续藏","teacher":"(嗣法参学)清逸智辩宝日等编","summary":"卍新续藏第 71 册 No. 1415 穆庵文康禅师语录 No. 1415 穆庵和尚语录 目次天台山明岩大梵禅寺语录杭州龙华宝乘禅寺语录镇江金山龙游禅寺语录秉拂偈赞 穆庵康和尚初住天台山明岩大梵禅寺语录 住台州府黄岩广孝禅寺嗣法门人清逸等编 师于至正丁酉岁。十二月初六日入寺。指山门云。千人排门。不如一人拔关。乃招手云。尽大地人。总从者里入。喝一喝。 祖堂。...","url":"https://padmacitta.com/article/44001"}
{"type":"article","id":"44002","title":"1416 71.P0405 恕中无愠禅师语录(六卷)〖(嗣法参学)宗黼道瑄惟寂宗寄慧浩清岁宗亘居顶等编〗","category":"卍续藏","teacher":"(嗣法参学)宗黼道瑄惟寂宗寄慧浩清岁宗亘居顶等编","summary":"卍新续藏第 71 册 No. 1416 恕中无愠禅师语录 No. 1416-A 瑞岩恕中和尚语录序 余观大梵天王问佛决疑经所载。梵王以金色波罗华献佛。请为说法。佛拈华示众。人天百万悉皆罔措。独金色头陀破颜微笑。佛云。吾有正法眼藏。涅槃妙心。实相无相。分付摩诃迦叶。呜呼此非禅波罗蜜之初乎。人生而静。性本圆明。如大月轮光明遍照。凡苏迷卢境界。具湿性者。大而河海。细而沼沚。无不有月。是故有百亿水...","url":"https://padmacitta.com/article/44002"}
{"type":"article","id":"44003","title":"1417 71.P0446 了堂惟一禅师语录(四卷)〖(门人)宗义有端思齐思静妙净无我文[目*韋]云澹思谦普庄宗远思廉文度文朗等编〗","category":"卍续藏","teacher":"(门人)宗义有端思齐思静妙净无我文[目*韋]云澹思谦普庄宗远思廉文度文朗等编","summary":"卍新续藏第 71 册 No. 1417 了堂惟一禅师语录 了堂一和尚语录总目卷一庆元路延庆寺语录台州路紫箨山广度寺语录卷二庆元路天宁寺语录天童寺语录颂古赞语自赞卷三偈颂小佛事卷四后录 No. 1417 了堂和尚语录卷第一 初住庆元路延庆禅寺语录 门人 宗义 省端 编 师于至顺元年庚午。秋八月初四日。在本路万寿禅寺首座寮受请。次日入寺。指山门云。顶门具眼。未举先知。水...","url":"https://padmacitta.com/article/44003"}
{"type":"article","id":"44004","title":"1418 71.P0486 呆庵普庄禅师语录(八卷)〖(门人)慧启智粤智胜德琇昙顿道哲等编〗","category":"卍续藏","teacher":"(门人)慧启智粤智胜德琇昙顿道哲等编","summary":"卍新续藏第 71 册 No. 1418 呆庵普庄禅师语录 呆庵庄禅师语录总目卷之一南康云居真如禅寺语录卷之二杭州径山兴圣万寿禅寺语录卷之三小参卷之四拈古(三十八则)卷之五颂古(四十七则)卷之六偈(二十九首)歌(六首)吟(一首)卷之七诗(七言八句二十四首 七言绝句六十五首)卷之八诗(五言八句二十一首)赞(佛祖赞二十七首 自赞六首)塔铭 呆庵庄禅师语录总目(终) No. 1418 ...","url":"https://padmacitta.com/article/44004"}
{"type":"article","id":"44005","title":"1419 71.P0513 元叟行端禅师语录(八卷)〖(门人)法林禅噩祖铭梵琦等编〗","category":"卍续藏","teacher":"(门人)法林禅噩祖铭梵琦等编","summary":"卍新续藏第 71 册 No. 1419 元叟行端禅师语录 No. 1419-A 径山元叟端禅师语录序 古尊宿。出世为人。举目动容。莫非开示。坐大道场。参学众多。辩诘证据。不能无所言说。门人弟子。窃录而藏之。以相传示。其来尚矣。前辈凋零。旧规澌泯。强辞之流。掇拾文具。则亦无所逃于人天之众矣。是以识者。有慨慕古人之意焉。 径山老人。端公元叟。以盛德令闻。一坐二十余年。四众安隐。年垂九十。...","url":"https://padmacitta.com/article/44005"}
{"type":"article","id":"44006","title":"1420 71.P0548 楚石梵琦禅师语录(二十卷)〖(门人)祖光文玹昙绍祖灊景瓛良彦应诉明远胤丘等编〗","category":"卍续藏","teacher":"(门人)祖光文玹昙绍祖灊景瓛良彦应诉明远胤丘等编","summary":"卍新续藏第 71 册 No. 1420 楚石梵琦禅师语录 No. 1420-A 佛日普照慧辩楚石禅师六会语录序 大慧提唱圆悟之道于径山。神机妙用。广大无碍。入其门者。凡情尽丧。得法弟子。不翅十余人。各阐化原。而佛照于其中。称为善继。佛照之后。而妙峰绍之。妙峰之后。而藏叟承之。如持左券相授。器度吻合。无差爽者。寂照在四传之余。复能克肖前人。诚所谓世济其美。然而诸佛证入。虽有不同。其上接西来宗...","url":"https://padmacitta.com/article/44006"}
{"type":"article","id":"44007","title":"1421 71.P0662 愚庵智及禅师语录(十卷)〖(门人)观通溥震正除希颜忻悟至宝宝盈慧镜道彝等编〗","category":"卍续藏","teacher":"(门人)观通溥震正除希颜忻悟至宝宝盈慧镜道彝等编","summary":"卍新续藏第 71 册 No. 1421 愚庵智及禅师语录 No. 1421-A 径山和尚愚庵禅师四会语序 或问于濂曰。世间至大者何物也。曰天与地也。曰至明者又何物也。曰日与月也。曰然则佛法亦明且大也。其与天地日月齐乎。曰非然也。曰其义何居。曰天地日月。寓乎形者也。形则有成坏。有限量。虽百亿妙高山。中涵百亿两曜。百亿四天下。以至于恒河沙数。皆有穷也。皆有止也。此无他。囿乎形者也。若如来大法。...","url":"https://padmacitta.com/article/44007"}
{"type":"article","id":"44008","title":"1422 71.P0701 南石文琇禅师语录(四卷)〖(门人)宗谧妙门复初廷璨良玓等编〗","category":"卍续藏","teacher":"(门人)宗谧妙门复初廷璨良玓等编","summary":"卍新续藏第 71 册 No. 1422 南石文琇禅师语录 No. 1422-A 宗门一着子。惟贵眼正。杀活之机。如舟放狂浪中。纵横自在。又如狮子王食兽。了无剩肉。若也悟处不真。入处不正。未免伤风犯手。得不畏乎。法舟和尚。向磬声边。摸得些子。如龙得水。便兴波作浪。活卓无依。应机撇脱。犹春风之在花柳。转见新鲜。彼时双髻峰。安顿何国土中。不识曾见此老一面否。 径山千指庵圆信䟦 No. 1...","url":"https://padmacitta.com/article/44008"}
{"type":"article","id":"44009","title":"1423 71.P0733 投子义青禅师语录(二卷)〖(传法)自觉重编〗","category":"卍续藏","teacher":"(传法)自觉重编","summary":"卍新续藏第 71 册 No. 1423 投子义青禅师语录 No. 1423-A 舒州投子青禅师语录序 昔大阳山中。木人孤坐石女怀胎。频年不举。山前瑞草付与谁耘。岭畔泥牛何人收放。空王殿上车轴将摧。古佛渡头船舷欲破。唯有半穿皮履无缝布衫当时觌面呈人。到底承当不下。月华圆鉴。浩叹攒眉。𢹂归金谷岩中。分付白云老子。于是金鸡抱卵丹凤生雏。玉树开华蟠桃结子。直得山河振动。大地掀腾。不妨特地新鲜。也是...","url":"https://padmacitta.com/article/44009"}
{"type":"article","id":"44010","title":"1424 71.P0752 投子义青禅师语录(一卷)〖(嗣法)道楷编〗","category":"卍续藏","teacher":"(嗣法)道楷编","summary":"卍新续藏第 71 册 No. 1424 投子义青禅师语录 No. 1424 舒州投子山妙续大师语录 住芙蓉山嗣法小师 道楷 编 上堂示徒曰。正正时非圆。圆中还有遍。遍遍时不色。色里却存圆。更深催晓气。日阑洞晓天。两墀和融处。贵所得玄玄。汝等诸人到这里如何安身立命。得恁么相应去。良久曰。夜明帘外主。今古无人知。须是傍参手。树宗乘一枝。山僧此四句。诸禅德又作么生商量。 时...","url":"https://padmacitta.com/article/44010"}
{"type":"article","id":"44011","title":"1425 71.P0756 丹霞子淳禅师语录(二卷)〖(嗣法小师)庆预校勘〗","category":"卍续藏","teacher":"(嗣法小师)庆预校勘","summary":"卍新续藏第 71 册 No. 1425 丹霞子淳禅师语录 No. 1425-A 丹霞淳禅师语录序 我宗无语句。亦无一法与人。然于无法之中而立五位三玄之法。于无语之中而作呵佛骂祖之说。雷砰电射。魔外不能窥。海涌云屯。龙宫不得藏。然未尝始涉唇吻立文字矣。能具此机宏唱五位君臣之法。横说竖说如转圆石于千仞之上。不留其踪者 丹霞淳禅师是也。兹 师远裔良机。恐其语录岁久湮没。依旧本参考订正一新。绣梓以...","url":"https://padmacitta.com/article/44011"}
{"type":"article","id":"44012","title":"1426 71.P0770 真歇清了禅师语录（上卷劫外录下卷拈古）(二卷)〖(侍者)德初义初等编〗","category":"卍续藏","teacher":"(侍者)德初义初等编","summary":"卍新续藏第 71 册 No. 1426 真歇清了禅师语录 No. 1426-A 较正重刻劫外录引 伏惟真歇祖之劫外录。曾播支那也。当时有通玄净禅师者造此录判辨。事载空谷集。又采热铁丸语载佛法大明录及俗书韵瑞等。以称了和尚劫外录。则可谓炽也。日本宽永中所刊之本。文字写误非但数十。末载塔铭亦脱其序。余闷之尚矣。今秋有缘寓惠日之艮岳院。偶得古写本于蠹𠕋堆。读之巨备焉。是故重刊流布。谨考塔铭之序。...","url":"https://padmacitta.com/article/44012"}
{"type":"article","id":"44013","title":"1428 72.P0128 净慈慧晖禅师语录(六卷)〖(弟子)明总(下语寄言)、了广编〗","category":"卍续藏","teacher":"(弟子)明总(下语寄言)、了广编","summary":"卍新续藏第 72 册 No. 1428 净慈慧晖禅师语录 No. 1428-A 还丹一粒。点铁成金。至理一言。转凡为圣焉。惟以 自得老衲者。受金衣于宏智古佛。执话柄于净慈堂上矣。可谓众星之一轮。万品之孤器也。龟筮者支于洞上春色。藻鉴者悬于竺土正续哉。水随方圆。道合凡圣。冀见之书者知是小补。非所谐广信者也。凤麟居士希玉知温州之日。方见斯奇录。恭表信趣。万寿主簪溪所述最堪报附法之恩。寔是妙奇也...","url":"https://padmacitta.com/article/44013"}
{"type":"article","id":"44014","title":"1431 72.P0168 云外云岫禅师语录(一卷)〖(小师)士惨编〗","category":"卍续藏","teacher":"(小师)士惨编","summary":"卍新续藏第 72 册 No. 1431 云外云岫禅师语录 No. 1431-A 云外和尚语录序 自佛法离而为禅。禅有五派。今行于四方者有二。曰临济。曰曹洞。然学禅者流多宗临济。而曹洞为孤宗。以洞显于四明者正觉禅师宏智。其杰然者也。由是学者慕而师之。故宗洞者四明为多。今 云外岫公其一也。师道德日月焜耀丛林。而学徒从之。其所与游者又皆当世名卿硕儒。师在天宁日与余家太傅公往来为最熟。公尝示师所寄...","url":"https://padmacitta.com/article/44014"}
{"type":"article","id":"44015","title":"1432 72.P0181 无明慧经禅师语录(四卷)〖(嗣法)元贤重编〗","category":"卍续藏","teacher":"(嗣法)元贤重编","summary":"卍新续藏第 72 册 No. 1432 无明慧经禅师语录 No. 1432-A 寿昌和尚语录序 昔世尊说三乘教网。捞捷人天。末后拈花示众。惟饮光尊者一人承当。如将金刚王宝剑递与迦叶。叶便尔横拈倒用。能杀能活。毕竟锋芒不露。和匣收去。故善承当此道。只破颜微笑而已。嗣是累及西天东土诸祖相承。亦唯秉此金刚王。截断古今多少人命根。总是路见不平㧞剑相助。呜呼。祖庭荒秽。法道陵替。此剑久瘗。此花谁拈。...","url":"https://padmacitta.com/article/44015"}
{"type":"article","id":"44016","title":"1433 72.P0217 晦台元镜禅师语录(一卷附道盛撰建昌廪山忠公传)〖(嗣法)道盛集〗","category":"卍续藏","teacher":"(嗣法)道盛集","summary":"卍新续藏第 72 册 No. 1433 晦台元镜禅师语录 No. 1433-A 东苑镜禅师语录序 予昔与袁石公兄弟。论唐宋宗风之盛。何元及我明。如此寥落之甚。石公云。彼时禅宗之初。人皆以发明生死大事为急。沿于元明之间。则人皆以操弄机锋。拈颂窃取。师承出世。以为教外别传之心法。止是耳。如叶公好龙。安在有真龙之可好哉。予以为至论。然于宗旨誵讹。偷心起灭。而此真疑。终未顿豁。亦未免因循其岁月矣。...","url":"https://padmacitta.com/article/44016"}
{"type":"article","id":"44017","title":"1434 72.P0227 见如元谧禅师语录(一卷)〖(门人)道璞集〗","category":"卍续藏","teacher":"(门人)道璞集","summary":"卍新续藏第 72 册 No. 1434 见如元谧禅师语录 No. 1434-A 寿昌见如大师语录序 古德睦州尊宿。于其儿孙传灯一派若寥寥也。而豫识临济以遮阴。激发云门以轹钻。虽济嗣黄檗。门嗣雪峰。然其当机手眼。开先一着。实出睦州。竟成两宗之儿孙咸其法派矣。而睦州不受其名也。如此作用。奚啻马驹踏杀气宇如王哉。余尝妄忆吾夫子。开源千古。包孕三才。而每于人不知处。不患不愠。一部论语重叠言之。其义...","url":"https://padmacitta.com/article/44017"}
{"type":"article","id":"44018","title":"1435 72.P0236 无异元来禅师广录(三十五卷)〖(法孙)弘瀚汇编 弘裕同集〗","category":"卍续藏","teacher":"(法孙)弘瀚汇编　弘裕同集","summary":"卍新续藏第 72 册 No. 1435 无异元来禅师广录 No. 1435-A 无异禅师语录序 大光明中。无物不有。无物不空。真俗二谛。于中影现。一点灵明。溷入知见。一念瞥起。认为安身立命之处。或迁转不停。或坚凝不化。其升其沉。一任造物播弄。大丈夫宇宙在手。造化生心。奈何听气命机甘心作役。夫导我者而岂徒哉。不肖于童稚之年。潜思出要。耿耿在心。数上公车。艰于一第。谬徼 恩命。司理信州。闻博山...","url":"https://padmacitta.com/article/44018"}
{"type":"article","id":"44019","title":"1436 72.P0383 博山无异大禅语录集要(六卷今但收序及目录)〖(首座)成正录〗","category":"卍续藏","teacher":"(首座)成正录","summary":"卍新续藏第 72 册 No. 1436 博山无异大禅语录集要 No. 1436-A 博山语录集要序 佛祖之道。如金刚王宝剑。得之不易。用之不易。付之亦不易。以其皆不易也。故传持斯道者。实鲜其人。而鱼目混珠。山鸡冒凤者。尝半天下也。我曹洞一宗。盛于唐。衰于宋。至元似复盛而实衰。其故盖难言之也。自 元朝初雪庭裕公奉 诏住少林。天下学者。翕然宗之。历传至万历改元。小山书迁化。 诏幻休润。补其席。...","url":"https://padmacitta.com/article/44019"}
{"type":"article","id":"44020","title":"1437 72.P0384 永觉元贤禅师广录(三十卷)〖(嗣法)道霈重编〗","category":"卍续藏","teacher":"(嗣法)道霈重编","summary":"卍新续藏第 72 册 No. 1437 永觉元贤禅师广录 No. 1437-A 无异大师赞 真寂广印 吞却死猫头。啮尽生人胆。脚跟不踏草。鼻孔自辽天。眉毛忒粗而魔外丧气。眼光远烁而佛祖难容。机迅直似雷轰。舌辩每同泉涌。祇有藏身一着无人识。果然传得寿昌宗。 No. 1437-B 永觉大师赞 昨非庵弟子郑瑄 这老阿师。寿昌嫡血。拙若丑石。硬同顽铁。大弘正中妙挟之旨。克绍前徽...","url":"https://padmacitta.com/article/44020"}
{"type":"article","id":"44021","title":"1438 72.P0580 为霖道霈禅师秉拂语录(二卷)〖(书记)太靖录〗","category":"卍续藏","teacher":"(书记)太靖录","summary":"卍新续藏第 72 册 No. 1438 为霖道霈禅师秉拂语录 No. 1438-A 霖禅师秉拂语题辞 先老人年八十。预知涅槃时至。乃举大法授霖公禅师。即命首众秉拂闻其提唱。众大悦服。未几老人示灭。而众强师继廗。法轮大转宛如老人无恙。时兹同门诸弟兄佥议请师秉拂语先梓流通。而属余序诸卷首。余以谓禅师之出世。譬如旭日东升光射宇内。凡有眼者孰不见之。又安用序为。第承众命不辞荒芜。聊纪缘起云尔。 ...","url":"https://padmacitta.com/article/44021"}
{"type":"article","id":"44022","title":"1439 72.P0592 为霖道霈禅师餐香录(二卷又作八卷)〖(书记)太泉录〗","category":"卍续藏","teacher":"(书记)太泉录","summary":"卍新续藏第 72 册 No. 1439 为霖道霈禅师餐香录 No. 1439-A 自序 余住山方三年。其上堂语要。林涵斋居士已序。而刊行之。后见法门流獘。日深日下。至不忍闻见。遂辞说法之任。自甘与二三有志衲子。栽田博饭而已。盖不欲混入群队也。而诸檀信为法心深。竞赍香供入山。强请升座。弗获已堤岸复决。滚滚不休。书记仍录成钜帙。而监院源公。请梓流通。余曰。此乃博饭吃底闲言语耳。安用刻为。源曰。...","url":"https://padmacitta.com/article/44022"}
{"type":"article","id":"44023","title":"1440 72.P0644 为霖道霈禅师还山录(四卷)〖(侍者)兴灯心亮法云性朗录〗","category":"卍续藏","teacher":"(侍者)兴灯心亮法云性朗录","summary":"卍新续藏第 72 册 No. 1440 为霖道霈禅师还山录 No. 1440-A 刻支那鼓山为霖禅师还山录序 寿山禅师见住萨州玉龙山。千指围绕清规肃整。俨如古丛林。顷因有故于大府路经京师出所赍之支那鼓山为霖禅师还山录付锲人版行于京师。而为霖禅师先年所赐于卑僧。独语序与偈阻乎国制。但得其声而未得其实者。皆载在于录中。予尊寿山禅师于严程仓卒之间不忘法门。且喜拜鼓山之赐。于还山录中侦其归锡之途程...","url":"https://padmacitta.com/article/44023"}
{"type":"article","id":"44024","title":"1441 72.P0674 为霖禅师云山法会录(一卷又作三卷)〖(弟子)谢大材、潘道靖、黄大广同录〗","category":"卍续藏","teacher":"(弟子)谢大材、潘道靖、黄大广同录","summary":"卍新续藏第 72 册 No. 1441 为霖禅师云山法会录 No. 1441-A 法会录序 东晋远公。与隐士刘遗民雷次宗宗炳诸贤。结社东林。每于六斋日讲道。互相徴诘。究明佛理。为净土资粮。 霖和尚之飞锡白云也。亦于斋日。会诸仁者。东语西话。若禅若教。不靳披剥。明白简易。如指诸掌。即释尊四十九年。随机说法。及末后拈花示众。不是过也。岂非师之婆心彻困。落草求人者乎。予少嗜内典。尚作文字解...","url":"https://padmacitta.com/article/44024"}
{"type":"article","id":"44025","title":"1442 72.P0684 为霖禅师旅泊庵稿(四卷附道霈集禅海十珍一卷)〖(弟子)太泉等纯兴灯心亮净焕录〗","category":"卍续藏","teacher":"(弟子)太泉等纯兴灯心亮净焕录","summary":"卍新续藏第 72 册 No. 1442 为霖禅师旅泊庵稿 No. 1442-A 旅泊庵稿序 天地一逆旅也。日月往来。山河流峙。逆旅中之世界也。二乘禅寂。四生升沉。逆旅中之众生也。三世诸如来。历代诸祖师。逆旅中之舟航也。三藏十二部。三千七百则。逆旅中之舆杖也。粤自道法东嬗。龙象代兴。或乘运而生。或应缘而起。虽庄严梵行而视缘境常若空华。虽广坐道场而等此身有如幻寄。首楞严经云。旅泊三界。示一往还...","url":"https://padmacitta.com/article/44025"}
{"type":"article","id":"44026","title":"1443 72.P0731 宗宝道独禅师语录(六卷)〖(法孙)今释重编〗","category":"卍续藏","teacher":"(法孙)今释重编","summary":"卍新续藏第 72 册 No. 1443 宗宝道独禅师语录 No. 1443-A 长庆宗宝独禅师语录序 ［龙其］ 嗣法门人 函是 撰 刻华首语录成。承和尚特遣人。命函是为序。函是谨再拜稽首而言曰。是乌足以称道和尚哉。虽然。闻之。知弟子者莫如师。是六七年。亲承训迪。所费和尚熏陶涵育。若或于扬眉瞬目。若或非扬眉瞬目。其为之也既奢。则意其遇之也必浚。将俾是之躬遭目接。以示天下后世之为是者。此...","url":"https://padmacitta.com/article/44026"}
{"type":"article","id":"44027","title":"1444 72.P0771 湛然圆澄禅师语录(八卷)〖(门人)明凡录 (吴兴)丁元公、(山阴)祁骏隹编〗","category":"卍续藏","teacher":"(门人)明凡录　(吴兴)丁元公、(山阴)祁骏隹编","summary":"卍新续藏第 72 册 No. 1444 湛然圆澄禅师语录 No. 1444-A 会稽云门湛然澄禅师语录序 万历天启时。两淅之间。有湛然圆澄大和尚。发大愿。起大慈。握大机。转大用。以匡济乎末流。一语一嘿。一动一静。凛若电掣霜威。纤翳泯绝。然而煦和春烨。悦可众心。亦若鼓棹扬帆。渎涔等戏。然而覆艇驱澜。咸归海岸。数十年间。不知几千万人。皆令无余涅槃。而灭度之矣。抑知其源乎。按菩提达磨七传青原思。...","url":"https://padmacitta.com/article/44027"}
{"type":"article","id":"44028","title":"1445 73.P0001 玄沙师备禅师广录(三卷)〖(参学)智严集〗","category":"卍续藏","teacher":"(参学)智严集","summary":"卍新续藏第 73 册 No. 1445 玄沙师备禅师广录 No. 1445-A 新刻玄沙录序 伏以佛演三乘。如灯传不夜之光。宗分五派。实法续无生之旨。曩时玄沙备师。名遍四海。为禅者所宗。迥绝觉路。无心即心。道范遗芳。玄猷溢世者也。 余从东渡数稔。得阅宋元丰间孙觉所序刊本玄沙广录。奈何华夏岁久。湮没无闻。幸赖搏桑而有宝藏之者。岂非大法在在而昭然乎。 兹遇安国山融峰禅师新刻流布。咸...","url":"https://padmacitta.com/article/44028"}
{"type":"article","id":"44029","title":"1446 73.P0028 玄沙师备禅师语录(三卷)〖明·林弘衍编次〗","category":"卍续藏","teacher":"明·林弘衍编次","summary":"卍新续藏第 73 册 No. 1446 玄沙师备禅师语录 No. 1446-A 玄沙大师语录序 闻夫不落阶级。嘱云。好去寻思。洞贯金针。不意中途折担。布单才展。乃云不敢自欺。凡圣削除。方向胸中流出。磕着足指处。顿悟苦乐无生。当场盘诘时。报道。非干西土。故知宗乘有据。血脉相传。近来诸方唱导者。师法无凭。谈禅者出世未准。自称悟道。妄意为人。诘其来繇。无可指的。 追惟往昔。玄沙大师远传鹫岭...","url":"https://padmacitta.com/article/44029"}
{"type":"article","id":"44030","title":"1447 73.P0042 荐福承古禅师语录(一卷云门宗法嗣未详)〖(门人)文智编〗","category":"卍续藏","teacher":"(门人)文智编","summary":"卍新续藏第 73 册 No. 1447 荐福承古禅师语录 No. 1447-A 前序 灵源叟 惟清 禅师。即所谓古塔主者也。净行无垢。孤风绝攀。名重当年。诚非虚得。垂机接物。深指悟中。语直标宗。世多参究。然判两篇自已。列三要三玄。类聚因缘。品题缁素。与夫不见云门。而公称嫡嗣。情猜之士。或致讥评。是犹循器定空。刻舟寻剑。亲逢大药。反益沉痾。傥善退思。历然神会。则知彼上人者。岂徒然哉。禅...","url":"https://padmacitta.com/article/44030"}
{"type":"article","id":"44031","title":"1448 73.P0055 法昌倚遇禅师语录(一卷)〖(小师)宗密录〗","category":"卍续藏","teacher":"(小师)宗密录","summary":"卍新续藏第 73 册 No. 1448 法昌倚遇禅师语录 No. 1448-A 洪州分宁法昌禅院遇禅师语录序 南州 徐俯 今之住院为长老。聚徒称出世宗师者。莫知其几何人。其平居举扬问答之语。门人弟子必录之。号曰语录。语录之言满天下。而佛法益微。岂言多去道转远。𦘕饼不足以充饥耶。盖能言之者。未必皆其人也。欲知其道之浅深。当视其人之贤不。昔 法昌老。疏衣粝食。冰清玉洁。锄耰以给四方云水之...","url":"https://padmacitta.com/article/44031"}
{"type":"article","id":"44032","title":"1449 73.P0071 吴山净端禅师语录(二卷)〖(法孙)师皎重编〗","category":"卍续藏","teacher":"(法孙)师皎重编","summary":"卍新续藏第 73 册 No. 1449 吴山净端禅师语录 No. 1449-A 湖州吴山端禅师语录序 左朝奉大夫兵部侍郎赐紫金鱼袋刘谊撰 禅师讳净端。字明表。族姓丘氏。本贯湖州归安人也。受业吴山解空院。得法于临安龙华院齐岳禅师。一参宗匠。顿悟全机。解不存玄。见量颖脱。三千法席。众少投机。退隐本山。自号安闲和尚。谊行将赴官南方。因入山礼师。又有偈赠曰。天公不见过。祇为肚皮大。奉劝刘谊翁...","url":"https://padmacitta.com/article/44032"}
{"type":"article","id":"44033","title":"1450 73.P0085 慧林宗本禅师别录(一卷)〖(嗣法)慧辩录〗","category":"卍续藏","teacher":"(嗣法)慧辩录","summary":"卍新续藏第 73 册 No. 1450 慧林宗本禅师别录 No. 1450 东京大相国寺慧林禅院第一代圆照禅师别录(并)灵岩偈颂 苏州灵岩山秀峰寺住持嗣法无际大师 慧辩录 元丰八年四月初十日。 哲宗皇帝宣师入内。 福宁殿。为 神宗皇帝。灵驾前升座。 师谢恩罢。乃升座。拈香。示众云。福宁殿上祝名香。 圣主令开选佛场。此是灵山亲付嘱。臣僧今日代宣扬。还有共相着力者么。 ...","url":"https://padmacitta.com/article/44033"}
{"type":"article","id":"44034","title":"1451 73.P0092 慈受怀深禅师广录(四卷)〖(侍者)善清善随宗先普绍编〗","category":"卍续藏","teacher":"(侍者)善清善随宗先普绍编","summary":"卍新续藏第 73 册 No. 1451 慈受怀深禅师广录 No. 1451-A 慈受深和尚语录序 右朝散郎充徽猷阁待制提举江州太平观赐紫金鱼袋 韩驹 叙 古之教者。未始不以文字。至梁达磨。始不立文字。以教其徒。然谓之不立。则文字已彰。而况其余乎。自达磨以来。凡为人师者。其徒往往私记其说。谓之语录。盖今禅说之在天下。无虑数千万言。又安在其为不立哉。若知文字性空。说本无说。则虽数千万言...","url":"https://padmacitta.com/article/44034"}
{"type":"article","id":"44035","title":"1452 73.P0135 紫柏尊者全集(三十卷之内自卷首至二十九)〖明·德清阅〗","category":"卍续藏","teacher":"明·德清阅","summary":"卍新续藏第 73 册 No. 1452 紫柏尊者全集 No. 1452-A 紫柏老人集序 匡山逸叟憨山释 德清 着 太虚寥廓。长风鼓而万窍怒号。殊音众响。皆一气之所宣又奚可。以大小精粗。谓灵根之有间哉。惟吾 佛以不思议智。流出一切音声陀罗尼。故世谛语言。皆悉显示第一义谛。若夫尘说。刹说。炽然说。即水流风动。皆演圆音。况宇泰定而照群情。触境而发。无思而应若谷响者乎。是以从上诸祖。证无师...","url":"https://padmacitta.com/article/44035"}
{"type":"article","id":"44036","title":"1453 73.P0401 紫柏尊者别集(四卷附录一卷)〖明·钱谦益纂阅〗","category":"卍续藏","teacher":"明·钱谦益纂阅","summary":"卍新续藏第 73 册 No. 1453 紫柏尊者别集 No. 1453-A 紫柏尊者别集序 金坛刻紫柏尊者全集。已行藂林。此外有钱启忠集钞四卷。陆符心要四卷。按指禅师携吴江周氏藏本。乃尊者中年之作。白衣弟子缪仲淳周季华周子介。执侍左右。手自缮写者。余为会萃诸本。取全集所未载者。排为四卷。名为紫柏别集。而序其后曰。禅门五灯。自有宋南渡已后。石门妙喜。至高峰断崖中峰为一盛。由元以迄 明初。元叟...","url":"https://padmacitta.com/article/44036"}
{"type":"article","id":"44037","title":"1454 73.P0434 云谷和尚语录(二卷)〖(参学)宗敬道杰惟能宗[山/乃]祖禄编〗","category":"卍续藏","teacher":"(参学)宗敬道杰惟能宗[山/乃]祖禄编","summary":"卍新续藏第 73 册 No. 1454 云谷和尚语录 云谷和尚语录目次卷上圣寿禅寺语录本觉禅寺语录开元禅寺语录云岩禅寺语录卷下小参告香普说偈赞小佛事䟦 No. 1454 云谷和尚语录卷上 云谷和尚初住平江府圣寿禅寺语录 参学 宗敬 编 师于宝祐四年八月入院。指三门云。有拔开力。具透开眼。总未入得圣寿门。新长老今日放行去也。喝。 佛殿。不着佛求。不着法求。用...","url":"https://padmacitta.com/article/44037"}
{"type":"article","id":"44038","title":"1455 73.P0444 圣箭堂述古(一卷)〖清·道霈述〗","category":"卍续藏","teacher":"清·道霈述","summary":"卍新续藏第 73 册 No. 1455 圣箭堂述古 No. 1455-A 叙 圣箭堂述古者。予坐圣箭堂。述从上佛祖之语也。佛祖之语。山高海积。兹所述者。唯若而篇何也。盖特就目力所及见者。述之云尔。然目力所见。止于是而已乎。凡事迹寻常。而未经指点者。或理致精深。而有禆性地者。或针砭末法之弊。而深中肯綮者。或履践严明。而临终特异者。始述之。而系之以评。非此则弗暇述也。又时有古今。人有先后。兹所...","url":"https://padmacitta.com/article/44038"}
{"type":"article","id":"44039","title":"1456 73.P0459 憨山老人梦游集(五十五卷)〖(侍者)福善日录 (门人)通炯编辑〗","category":"卍续藏","teacher":"(侍者)福善日录　(门人)通炯编辑","summary":"卍新续藏第 73 册 No. 1456 憨山老人梦游集 No. 1456 憨山老人梦游集 憨山大师梦游全集序 憨山大师梦游全集。嘉兴藏函。止刻法语五卷。丙申岁。龚孝升入粤。海幢华首和尚得余书。楗椎告众。访求鼎湖栖壑禅师藏本。曹秋岳诸公。僐写归吴。谦益手自仇勘。撰次为四十卷。大师著述。援笔立就。文不加点。字句不免繁芿。段落间有失次。东游时。曾以左氏心法序。下委刊定。见而色喜。...","url":"https://padmacitta.com/article/44039"}
{"type":"article","id":"44040","title":"1457 73.P0859 云门麦浪怀禅师宗门设难(一卷)〖明·许元钊录〗","category":"卍续藏","teacher":"明·许元钊录","summary":"卍新续藏第 73 册 No. 1457 云门麦浪怀禅师宗门设难 No. 1457 云门麦浪怀禅师宗门设难 参学门人许元钊 录 德清居士蔡武 仁和居士卓发之 同校 万历庚申。季夏之日。麦道人抱影松窗。万念灰冷。有设难者。过道人之门。相与跏趺而坐。时薰风南来。殿角微凉。设难者倾诚以告道人曰。或谓初祖西来。直指人心。见性成佛。扫除观行。不立文字。参禅一句。已是赘疣。云何曹洞...","url":"https://padmacitta.com/article/44040"}
{"type":"article","id":"44041","title":"1458 73.P0865 宗门宝积录(九十三卷但收序与凡例耳)〖清·本晰辑〗","category":"卍续藏","teacher":"清·本晰辑","summary":"卍新续藏第 73 册 No. 1458 宗门宝积录（序．凡例．目录） No. 1458-A 宗门宝积录序 释氏之有古德。犹吾学之有先儒也。先儒以语录。阐圣人之遗经。古德以语录。演如来之奥义。凡标旨树训。因源以致流。由本以达末。其道一也。即以先儒言之。自两汉毛郑贾服诸家。专门讲经之外。其他儒林著作。往往有与六经相为出入。而周程张朱后。如太极通书正蒙东西二铭全书语类等书。尤为指不胜屈。卒未闻有...","url":"https://padmacitta.com/article/44041"}
{"type":"article","id":"44042","title":"1464 74.P0056 三时系念佛事(一卷)〖宋．延寿述〗","category":"卍续藏","teacher":"宋．延寿述","summary":"卍新续藏第 74 册 No. 1464 三时系念佛事 No. 1464 中峰国师三时系念佛事 另设启请法座。班首鸣引磬。斋主上香礼拜已。班首前行(后师)斋主又后至佛(前师)拈香。 维那举赞 戒定真香。焚起冲天上。(斋主弟子)虔诚。爇在金炉放。顷刻氤氲。即遍满十方。昔日耶输。免难消灾障(香云盖三称毕师云)。 觉海虚空起 娑婆业浪流 若人登彼岸 极乐有归舟 ...","url":"https://padmacitta.com/article/44042"}
{"type":"article","id":"44043","title":"1465 74.P0061 三时系念仪范(一卷)〖宋．延寿述〗","category":"卍续藏","teacher":"宋．延寿述","summary":"卍新续藏第 74 册 No. 1465 三时系念仪范 No. 1465 中峰三时系念仪范 举咒(晨朝毕法师行香礼佛班首执手磬领大众绕坛行道) 南无阿弥多婆夜哆(外曷切)(一) 他伽跢(都饿切)(二) 夜哆地(途卖切)(三) 夜他阿弥利(上声)(四) 都婆毗(五) 阿弥利哆(六) 悉耽婆毗(七) 阿弥利哆(八) 毗迦兰谛(九) 阿弥利哆(十) 毗迦兰哆(十一) 伽弥腻(十二)...","url":"https://padmacitta.com/article/44043"}
{"type":"article","id":"44044","title":"1466 74.P0072 无量寿佛赞注(一卷)〖宋．元照撰 戒度注〗","category":"卍续藏","teacher":"宋．元照撰　戒度注","summary":"卍新续藏第 74 册 No. 1466 无量寿佛赞注 No. 1466-A 无量寿佛赞注(并引) 大智律师所制赞词。文约义丰。旨趣宏远。唯心之道尽于此矣。尝慨吾宗二三豪杰注释流行。随言取解暗乎指归。有抑乎作者之意。深可惜焉。偶诸同道。以愚曾习山家之教。薄究斯宗。再命笺注。愚虽不敏。有异前闻。遂采经论格言。直申厥旨。庶几少悟西迈之资粮。非特沽出蓝之誉也。览者取长其理。无取长其情焉。 庚...","url":"https://padmacitta.com/article/44044"}
{"type":"article","id":"44045","title":"1467 74.P0076 礼念弥陀道场忏法(十卷)〖元．王子成集〗","category":"卍续藏","teacher":"元．王子成集","summary":"卍新续藏第 74 册 No. 1467 礼念弥陀道场忏法 No. 1467-A 重刊礼念弥陀道场忏法序 余观古今论念佛往生者。多夸自力。所谓唯心净土不往而往。自性弥陀不成而成之类也。窃意斯论似轻佛力也。夫佛也者。其体明净。无幽不烛。或有人虽不知佛之所以为佛。但随人言称南无佛。其人已于如来妙观察智中。成就佛地正因之谓莲生瑶池矣。譬如游鱼吞钩。虽不知钩之所以为钩其鱼。已入钩者之手矣。故知佛之一...","url":"https://padmacitta.com/article/44045"}
{"type":"article","id":"44046","title":"1468 74.P0126 西归行仪(一卷)〖清．古昆录辑〗","category":"卍续藏","teacher":"清．古昆录辑","summary":"卍新续藏第 74 册 No. 1468 西归行仪 No. 1468-A 西归行仪序 西归行仪。本恋西学人自行之佛事。因阅妙宗圆中二钞。及净土十要等书。始知弥陀经。十念门。二经行仪。四十八愿。九品观章。皆净土必要。深信切愿。莫不由斯。是故将此。奉为日课。并告同心。共作往生左券。弥陀经者。乃诸佛之心要。乐邦之家书。功德不可思议。故闻是经受持者。皆为一切诸佛之所护念。临命终时。弥陀圣众。现前导引...","url":"https://padmacitta.com/article/44046"}
{"type":"article","id":"44047","title":"1469 74.P0133 华严经海印道场九会请佛仪(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 74 册 No. 1469 华严经海印道场九会请佛仪 No. 1469-A 华严忏法序 华严之为经王也。夫人而知之矣。肇于晋。广于唐。于是有实叉难陀之译。有清凉国师之疏钞。有季长者之合论。有杜顺和尚之法界观。千年以来。薄海内外。顶礼捧诵者。无虑万亿。而华严忏独后出。其制之者。曰唐一行。其藏之者。日鸡足山。其尊信而流通之者。今丽江郡世守木君也。难者曰。忏之为言。悔也。悔者。五十一...","url":"https://padmacitta.com/article/44047"}
{"type":"article","id":"44048","title":"1470 74.P0139 华严经海印道场忏仪(四十二卷)〖唐．一行慧觉依经录 宋．普瑞补注 明．读彻参阅 明．木增订正 明．正止治定〗","category":"卍续藏","teacher":"唐．一行慧觉依经录　宋．普瑞补注　明．读彻参阅　明．木增订正　明．正止治定","summary":"卍新续藏第 74 册 No. 1470 华严经海印道场忏仪 No. 1470 大方广佛华严经海印道场十重行愿常遍礼忏仪卷第一 唐 兰山云岩慈恩寺护法国师行沙门慧觉依经录 宋 苍山载光寺沙门普瑞补注 明 钦褒忠义忠荩四川布政佛弟子木增订正 鸡山寂光寺沙门读彻参阅 天台习教观沙门正止治定 第一晌 一切恭敬敬礼无尽三宝。 第一广修供养 (...","url":"https://padmacitta.com/article/44048"}
{"type":"article","id":"44049","title":"1471 74.P0360 华严清凉国师礼赞文(一卷)〖宋．智肱述〗","category":"卍续藏","teacher":"宋．智肱述","summary":"卍新续藏第 74 册 No. 1471 华严清凉国师礼赞文 No. 1471 华严清凉国师礼赞文(并叙) 长水法孙(智肱)述 吾祖贤首国师。开宗判教。经穷一代。义绝百家。解释唐则天圣后朝。所译华严。至十九卷。大愿未终。奄然真寂。清凉始登贤首法席。传习起信等义。念学无常师。遂人询北礼。法仿南求。负笈四方。撗经三学。复趋贤首绛纱。偶师迁化。师之门徒。虽高甲宗一慧苑慧英等辈。续其...","url":"https://padmacitta.com/article/44049"}
{"type":"article","id":"44050","title":"1472 74.P0364 华严普贤行愿修证仪(一卷)〖宋．净源集〗","category":"卍续藏","teacher":"宋．净源集","summary":"卍新续藏第 74 册 No. 1472 华严普贤行愿修证仪 No. 1472 华严普贤行愿修证仪 宋传华严教观沙门晋水 净源 集 通叙缘起第一 劝修利益第二 拣择根器第三 堪任入道场礼忏人。略有三类。一起行入证。二灭业成信。三薰种结缘。 呵弃欲盖第四 欲有五禾。谓色声香味触。此五常能诳惑凡夫。令生爱着。失于道志。故欲礼忏修禅观者。必须呵责。令心...","url":"https://padmacitta.com/article/44050"}
{"type":"article","id":"44051","title":"1473 74.P0369 华严普贤行愿修证仪（西元一○六九年修订本）(一卷)〖宋．净源集〗","category":"卍续藏","teacher":"宋．净源集","summary":"卍新续藏第 74 册 No. 1473 华严普贤行愿修证仪 No. 1473 华严普贤行愿修证仪 宋 晋水沙门 净源 集通叙缘起第一严净道场第二净身方法第三启请圣贤第四观行供养第五称赞如来第六礼敬三宝第七修行五悔第八旋绕称念第九诵经规式第十 通叙缘起第一 昔清凉之疏行愿也。恢廓妙源。穷深际远。唯定慧祖师。章灼权实。拔幽极微。撰义钞以广之。故天下驾说者。皆由其辞而通其旨...","url":"https://padmacitta.com/article/44051"}
{"type":"article","id":"44052","title":"1474 74.P0374 华严道场起止大略(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 74 册 No. 1474 华严道场起止大略 No. 1474 华严道场起止大略 (每日清晨入坛。诸品经咒普回向毕。主经者起香赞 大众起立同声念)。 ○香赞 炉香乍爇。法界蒙熏。华严海会悉遥闻。随处结祥云。诚意方殷。诸佛现全身。 (主经出琲白云)。 遮那妙体。遍法界以为身。华藏庄严。等太虚而为量。维此法会不异寂场。极依正以常融。在圣凡而靡间。初...","url":"https://padmacitta.com/article/44052"}
{"type":"article","id":"44053","title":"1475 74.P0375 圆觉经道场修证仪(十八卷)〖唐．宗密述〗","category":"卍续藏","teacher":"唐．宗密述","summary":"卍新续藏第 74 册 No. 1475 圆觉经道场修证仪 No. 1475 圆觉经道场修证仪 圆觉经修证仪卷第一 圆觉道场礼忏禅观等法事道场法事卷第二 圆觉道场修证广忏文礼忏法卷第三 圆觉道场礼忏禅观法事第二上述圆顿法等第三述一部经卷第四 圆觉道场礼忏禅观法事第四上赞悬谭第五上文殊章卷第五 圆觉道场禅观法事礼忏文第六上普贤章第七上普眼章卷第六 圆觉道场禅观法事礼忏文第八上普眼章(...","url":"https://padmacitta.com/article/44053"}
{"type":"article","id":"44054","title":"1476 74.P0512 圆觉经道场略本修证仪(一卷)〖宋．净源录〗","category":"卍续藏","teacher":"宋．净源录","summary":"卍新续藏第 74 册 No. 1476 圆觉经道场略本修证仪 No. 1476 圆觉经道场略本修证仪 晋水沙门 净源 录第一总叙缘起第二严净道场第三启请圣贤第四供养观门第五正坐思惟第六称赞如来第七礼敬三宝第八修行五悔第九旋绕念诵第十警䇿劝修 诸家礼忏。皆先香华供养。今先启请者。广仪曰。若不先请。欲供何人。固宜先请。义有在焉。 第一总叙缘起 吾佛之唱圆觉也。开一心...","url":"https://padmacitta.com/article/44054"}
{"type":"article","id":"44055","title":"1477 74.P0517 首楞严坛场修证仪(一卷)〖宋．净源编叙〗","category":"卍续藏","teacher":"宋．净源编叙","summary":"卍新续藏第 74 册 No. 1477 首楞严坛场修证仪 No. 1477 首楞严坛场修证仪 晋水沙门 净源 编叙 大首楞严经者。乃九界交归之要门。一乘冥会之妙道也。徴诵咒则六时围坛。辨证果则百日宴坐。虽事仪而冲邃。实理观以融明者也。若夫修三观而均七大。黜魔境而历圣位。则近古章句。亦云备足。景祐初。(净源)忝授斯经于长水疏主。暨缙云尊者之门。虽学以植其志。思以笃其道。而唯务...","url":"https://padmacitta.com/article/44055"}
{"type":"article","id":"44056","title":"1478 74.P0521 依楞严究竟事忏(二卷)〖明．禅修述〗","category":"卍续藏","teacher":"明．禅修述","summary":"卍新续藏第 74 册 No. 1478 依楞严究竟事忏 No. 1478 依楞严究竟事忏卷上 凡熏修楞严究竟忏法。不须别作佛事。不必申奏表牒。不用金银钱袱。不动铙钹云锣。但当延名僧善士。朗诵忏文。静观罪性。观想 佛象。至诚礼拜。必致感应。夫水清月现。镜净像生。克念在我。无有不如愿者矣。 一随力陈设 佛像 菩萨像 罗汉像 诸天护法像 净水 净茶 净镜 名香 灯烛 时华 时果 时蓏...","url":"https://padmacitta.com/article/44056"}
{"type":"article","id":"44057","title":"1479 74.P0539 佛母孔雀尊经科式(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 74 册 No. 1479 佛母孔雀尊经科式 No. 1479 孔雀尊经科仪 (念大悲咒毕洒净)。 释迦如来。如来说经教主。 孔雀如来。如来降临法会。 阿难陀尊者。尊者同垂加护。 切以。旃檀林内六铢价重于娑婆。给孤园中一炷通津于灵鹫。古鼎盘旋清瑞气。玉炉缭绕碧祥云。我今热处献如来。唯愿慈悲哀纳受。仰启。 圣中圣主天中天王。世出世间名称普闻...","url":"https://padmacitta.com/article/44057"}
{"type":"article","id":"44058","title":"1480 74.P0542 千手千眼大悲心咒行法(一卷)〖宋．知礼始集 清．读体重纂〗","category":"卍续藏","teacher":"宋．知礼始集　清．读体重纂","summary":"卍新续藏第 74 册 No. 1480 千手千眼大悲心咒行法 No. 1480 千手千眼大悲心咒行法 四明尊者 知礼 仪轨始集 华山律师 读体 删文重纂 嘉禾沙门 寂暹 补像较梓 南无大悲观世音菩萨(三称) 一切恭谨一心顶礼十方常住三宝(一礼毕) (烧香散华首者唱) 是诸众等 各各胡跪 严持香华 如法供养 愿此香华云 遍满十方界...","url":"https://padmacitta.com/article/44058"}
{"type":"article","id":"44059","title":"1481 74.P0546 准提三昧行法(一卷)〖明．受登集〗","category":"卍续藏","teacher":"明．受登集","summary":"卍新续藏第 74 册 No. 1481 准提三昧行法 No. 1481-A 天溪准提三昧行法序 准提忏仪从无善本者何也。世尊言。此大毗卢遮那如来瑜伽大教。三摩耶灌顶道场如来秘密法门。成佛心要。而世师以浅智测量。止顺初机。不知直接上根。超凡入圣。则体会宗趣之难也。根本微妙字轮。虽说文字。皆是善文字义。离一切相。自性虚空。亦复不生虚空之心。世尊教外别传之指。而世师以文字求之。变观行为名言。翻神...","url":"https://padmacitta.com/article/44059"}
{"type":"article","id":"44060","title":"1482 74.P0555 准提焚修悉地忏悔玄文(一卷)〖清．夏道人集〗","category":"卍续藏","teacher":"清．夏道人集","summary":"卍新续藏第 74 册 No. 1482 准提焚修悉地忏悔玄文 No. 1482-A 重梓佛母准提焚修悉地忏悔玄文序 准提菩萨。以威神之德。济渡群迷。洪宣心咒。于是慧根钝质。得无畏定力。降伏魔怨。直见本来。岂止方便一门现大神通。俾其获福已哉。然而获福正自无量。余先襄毅公。自幼奉持。心不退转。以是从布衣擢高第。土木之变扈驾北狩。出百死间。关万里。自后深沐恩眷。服绣衣。秉威钺。削平寇乱。镇抚华夷...","url":"https://padmacitta.com/article/44060"}
{"type":"article","id":"44061","title":"1483 74.P0563 药师三昧行法(一卷)〖明．受登集〗","category":"卍续藏","teacher":"明．受登集","summary":"卍新续藏第 74 册 No. 1483 药师三昧行法 No. 1483-A 药师三昧行法序 三昧。菩萨道之正行也。而复以忏法名者。岂律文忏净。为三昧之方便。尸罗不清净。三昧不现前。其名有以取之欤。余曰。忏法。非外方便也。明三昧之助也。夫三昧正行。通达实相。达实相者。是第一忏。众罪霜露。慧日消除。盖无之而不忏矣。第以心理微密。观用粗疏。黑业覆障。䘚难开晓。故重运身口。助发其意。使疾相应。更加...","url":"https://padmacitta.com/article/44061"}
{"type":"article","id":"44062","title":"1484 74.P0571 慈悲药师宝忏(三卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 74 册 No. 1484 慈悲药师宝忏 No. 1484 消灾延寿药师忏法卷上 熏修药师忏仪 严净坛场 杨枝净水。遍洒三千。性空八德利人天。福慧广增延。灭罪除愆。火焰化红莲。 南无清凉地菩萨摩诃萨(三称) 南无圣观自在菩萨(三称) (众持大悲等咒心经毕举) 摩诃般若波罗蜜多(云云)。 唵。捺摩巴葛瓦帝。阿巴啰密沓。阿优哩阿纳。苏必你。实...","url":"https://padmacitta.com/article/44062"}
{"type":"article","id":"44063","title":"1485 74.P0578 占察善恶业报经行法(一卷)〖明．智旭集〗","category":"卍续藏","teacher":"明．智旭集","summary":"卍新续藏第 74 册 No. 1485 占察善恶业报经行法 占察经行法目次缘起第一劝修第二简择同行第三占察轮相第四正修忏法第五别明二种观道第六附占轮相法附忏坛中斋佛仪 占察经行法目次(终) No. 1485 占察善恶业报经行法 明 古吴比丘 智旭 集 缘起第一 夫诸佛菩萨愍念群迷。不啻如母忆子。故种种方便。教出苦轮。而众生不了业报因缘。罔知断恶修善。净信日...","url":"https://padmacitta.com/article/44063"}
{"type":"article","id":"44064","title":"1486 74.P0584 赞礼地藏菩萨忏愿仪(一卷)〖明．智旭述〗","category":"卍续藏","teacher":"明．智旭述","summary":"卍新续藏第 74 册 No. 1486 赞礼地藏菩萨忏愿仪 No. 1486 赞礼地藏菩萨忏愿仪 明 菩萨沙弥古吴 智旭 述 (行者净身口意。至尊像前。应念我及众生。积迷造罪。无救无归。大士洪慈。为归为救。又念大士法身。及十方三宝。体常遍满。无所不在。与我现前心性。平等无二。起深信解。如奉慈颜。敷具拱立。唱云)。 一切恭敬一心顶礼十方常住三宝(总一礼已。严持香华。如法...","url":"https://padmacitta.com/article/44064"}
{"type":"article","id":"44065","title":"1487 74.P0587 慈悲地藏菩萨忏法(三卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 74 册 No. 1487 慈悲地藏菩萨忏法 No. 1487 慈悲地藏忏法卷上 严净坛场 杨枝净水。遍洒三千。性空八德利人天。饿鬼免针咽。灭罪除愆。火𦦨化红莲。 南无清凉地菩萨摩诃萨(三称) 南无观自在菩萨(三称) (众持大悲等咒心经毕举) 摩诃般若波罗密多(云云)。 唵。捺摩巴葛瓦帝。阿巴啰密沓。阿优哩阿纳。苏必你。实执沓。牒左啰宰也。怛塔...","url":"https://padmacitta.com/article/44065"}
{"type":"article","id":"44066","title":"1488 74.P0598 得遇龙华修证忏仪(四卷)〖明．如惺撰〗","category":"卍续藏","teacher":"明．如惺撰","summary":"卍新续藏第 74 册 No. 1488 得遇龙华修证忏仪 No. 1488-A 龙华忏仪序 明进士赞治尹中议大夫原任两京兵刑部 尚书郎广东湖广等处按察佥事致仕奉 恩诏晋勋阶正四品娄江营志道 撰 当余隆庆壬申春。承乏留曹。得大慧杲集。阅之不禁击节。时有一张叟者。谭及十方三世之故。问。杲公再来否。余曰。来何啻再。正不知历几僧祇耳。又问。再来仍有此机锋否。余曰。此来隐宗而显行上...","url":"https://padmacitta.com/article/44066"}
{"type":"article","id":"44067","title":"1489 74.P0618 吴中石佛相好忏仪(一卷)〖明．传灯集〗","category":"卍续藏","teacher":"明．传灯集","summary":"卍新续藏第 74 册 No. 1489 吴中石佛相好忏仪 No. 1489 礼吴中石佛起止仪式 天台山幽溪沙门 传灯 集 一切恭敬 一心顶礼十方常住三宝(一拜已。互跪烧香散华)。 愿此香华云 遍满十方界 无边佛土中 无量香庄严 具足菩萨道 成就如来香 (辍唱想云。我此香华遍十方至同入无生证佛智。想已唱云)。 供养已一切恭敬(一拜互跪赞云)...","url":"https://padmacitta.com/article/44067"}
{"type":"article","id":"44068","title":"1490 74.P0621 舍利忏法(一卷)〖清．继僧著〗","category":"卍续藏","teacher":"清．继僧著","summary":"卍新续藏第 74 册 No. 1490 舍利忏法 No. 1490-A 舍利灵应序 天地之理。与圣贤之道。有可测者。有不可测者。可测者。古今智愚之所共知。不可测者。虽学窥圣域。才贯百家。亦不能明其万一。予于戊戌之春。偶过福国精舍。访济生禅师因晤。声碧和尚。听其言词。殆禅门高尚士乎。济公与声和尚。为同学友。济公唱道邦江。声和尚则屏迹天台。刺血书华严。精诚之至。忽于笔端。现一舍利。和尚动容。为...","url":"https://padmacitta.com/article/44068"}
{"type":"article","id":"44069","title":"1491 74.P0627 礼舍利塔仪式(一卷)〖清．弘赞编〗","category":"卍续藏","teacher":"清．弘赞编","summary":"卍新续藏第 74 册 No. 1491 礼舍利塔仪式 No. 1491 礼舍利塔仪式 粤东鼎湖山沙门释 弘赞在犙 编 梵语舍利。亦云室利罗。又云设利罗。乃梵音轻重之详略。华言灵骨。是释迦如来遗身。大如麻豆粟粒。莹粹绝伦。色具三种。于一色中。能现种种光明。其骨者色白。发者色黑。肉者色赤。菩萨罗汉。皆有三种。若佛舍利。槌击不破。弟子舍利。槌试即碎。良由如来于无量劫中。戒定慧熏修...","url":"https://padmacitta.com/article/44069"}
{"type":"article","id":"44070","title":"1492 74.P0634 礼佛仪式(一卷)〖清．弘赞编〗","category":"卍续藏","teacher":"清．弘赞编","summary":"卍新续藏第 74 册 No. 1492 礼佛仪式 No. 1492 礼佛仪式(或昼夜六时或日三时或晨昏二时) 广州南海宝象林沙门 弘赞 编 (今时礼拜多乖仪则。不符教旨。或称名失次。而罔谙称扬赞叹佛之胜德。或欠存敬。而不知忏悔发愿回向。若不解法。何由捐埃获福。以招极果。故经论俱陈五法。而深尚礼敬赞德。先须至于香台。端身息虑。思念圣德。目睹尊容。双膝着地。手擎香炉。而举偈言)...","url":"https://padmacitta.com/article/44070"}
{"type":"article","id":"44071","title":"1493 74.P0637 供诸天科仪(一卷)〖清．弘赞集〗","category":"卍续藏","teacher":"清．弘赞集","summary":"卍新续藏第 74 册 No. 1493 供诸天科仪 No. 1493 供诸天科仪 清广州宝象林释迦沙门 弘赞 集 供天一法。本出金光明经修忏时。设供三宝诸天。然其檀场。惟安功德天座于佛左边。道场若觉更安大辩四王座于佛右边。若准新经。令画天像。至于请时。位序主客尊卑。次则总请八部。后乃三请功德天。七诵天咒。以召天女。及其徒属。以此天是道场法门主故。古师列十六诸天。后增日。月。...","url":"https://padmacitta.com/article/44071"}
{"type":"article","id":"44072","title":"1494 74.P0645 金刚经科仪(一卷)〖清．达基录〗","category":"卍续藏","teacher":"清．达基录","summary":"卍新续藏第 74 册 No. 1494 金刚经科仪 No. 1494 金刚经科仪宝卷 唐义净三藏法师题取经诗 晋宋齐梁唐代间 高僧求法离长安 去人成百归无十 后者安知前者难 路远碧天惟冷结 沙河遮日力疲殚 后贤如未谙斯旨 往往将经容易看 唐太宗题焚经台诗 门径潇洒长缘苔 一回登此一徘徊 青牛谩说亟关去 白马亲从印土来 确定是非凭烈...","url":"https://padmacitta.com/article/44072"}
{"type":"article","id":"44073","title":"1495 74.P0661 慈悲道场水忏法随闻录(三卷)〖清．智证录〗","category":"卍续藏","teacher":"清．智证录","summary":"卍新续藏第 74 册 No. 1495 慈悲道场水忏法随闻录 No. 1495-A 序 夫水忏随闻录者。乃昼中禅师注释也。昔悟达国师患人面之疮。若不感诺迦尊者现涧泉之水。焉能不复为冤。始知因缘会遇。定孽难逃。宿缠不解。果报无差。古德所云欲出苦轮。莫先持戒。欲净戒根。莫先忏悔。是以包藏瑕疵。佛不许可。说悔先罪。净名所尚。自兹妙制灵文。分为三卷。名曰水忏。窃思忏典法门高广。因果分明。言简意赅。...","url":"https://padmacitta.com/article/44073"}
{"type":"article","id":"44074","title":"1496 74.P0723 慈悲道场水忏法科注(三卷)〖清．西宗集注〗","category":"卍续藏","teacher":"清．西宗集注","summary":"卍新续藏第 74 册 No. 1496 慈悲道场水忏法科注 No. 1496-A 慈悲道场水忏原叙 凡谓圣教制作。未有无所感而为之者也。昔唐懿宗时。有悟达国师知玄者。邂逅迦诺尊者于京师丛林。尊者化身。示迦摩罗疾。众皆嫌恶。惟知玄师殷勤顾问。略无厌色。欲分袂。尊者感其风义。祝之曰。向后有难。可往西蜀彭州九龙山相诣。其山有松为志。无何知玄师以道德昭著。懿宗亲临法席。称为国师。复赐沉香为座。恩渥...","url":"https://padmacitta.com/article/44074"}
{"type":"article","id":"44075","title":"1497 74.P0784 法界圣凡水陆胜会修斋仪轨(六卷)〖宋．志磐谨撰 明．袾宏重订〗","category":"卍续藏","teacher":"宋．志磐谨撰　明．袾宏重订","summary":"卍新续藏第 74 册 No. 1497 法界圣凡水陆胜会修斋仪轨 No. 1497 法界圣凡水陆胜会修斋仪轨卷第一 宋四明东湖沙门 志磐 谨撰 明古杭云栖后学 袾宏 重订 (先一日。大众沐浴更衣。预戒众人。次日早起。候明相现。小食罢。便行开启法事。不可延缓。以致失时。若在伽蓝中。施主宜先期预至)。 行晨朝开启法事 (法师领施主入道场。次第上香法事。众动铙钹...","url":"https://padmacitta.com/article/44075"}
{"type":"article","id":"44076","title":"1498 74.P0823 法界圣凡水陆大斋普利道场性相通论(九卷)〖清．咫观述〗","category":"卍续藏","teacher":"清．咫观述","summary":"卍新续藏第 74 册 No. 1498 法界圣凡水陆大斋普利道场性相通论 No. 1498 法界圣凡水陆大斋普利道场性相通论卷第一 净业行人 咫观 郑应房 稽首十方三宝尊 悉是光明遍照者 于此娑婆现华藏 层层身刹交光辉 敢祈同以大威神 加被凡愚成圣智 不离一真显事理 圣凡无碍总清凉 总论曰。本然一心。随缘成相。众生苦系。诸佛现身。度无所度。依然平等...","url":"https://padmacitta.com/article/44076"}
{"type":"article","id":"44077","title":"1499 74.P0867 法界圣凡水陆大斋法轮宝忏(十卷)〖清．咫观记〗","category":"卍续藏","teacher":"清．咫观记","summary":"卍新续藏第 74 册 No. 1499 法界圣凡水陆大斋法轮宝忏 No. 1499-A 法轮宝忏缘起 将欲建明幢以持世。提快剑以祛邪。必先知正法浅。深。方能破群生执着。南北两藏。行世已久。古今书夹。彼此号殊。今所存明之梵夹藏。其目尚严。而不能无谬。明季书本藏。称名不备。续者滥登。滔滔不绝。直至本朝 宪皇帝董而理之。乃收奇黜妄。整顿一新。窃以二百年来 国家英灵之气。感十方应化。映现其间。扶正...","url":"https://padmacitta.com/article/44077"}
{"type":"article","id":"44078","title":"1500 74.P1069 兰盆献供仪(一卷)〖宋．元照重集〗","category":"卍续藏","teacher":"宋．元照重集","summary":"卍新续藏第 74 册 No. 1500 兰盆献供仪 No. 1500 兰盆献供仪(并序) 昔孤山法师尝作兰盆礼赞文。三宝目连共为六位。启白忏悔各四句而已。仍用常途罗汉礼请之声。后真悟律师更为天竺祖礼唱之。遂加启请冠于赞首。移孤山四句以为叹佛。予谓释子奉行兰盆。固当代为存亡露过陈悔。又依经设供必先咒愿。此二乃法会之至要。而昔皆遗之。故今于叹佛后依经出咒愿法。又礼赞后别出悔文。余并仍...","url":"https://padmacitta.com/article/44078"}
{"type":"article","id":"44079","title":"1501 74.P1070 释迦如来降生礼赞文(一卷)〖宋．仁岳撰〗","category":"卍续藏","teacher":"宋．仁岳撰","summary":"卍新续藏第 74 册 No. 1501 释迦如来降生礼赞文 No. 1501 释迦降生礼赞文(并序) 霅溪沙门 仁岳 撰 僧祇律云。佛生日乃至涅槃日。当为大众称扬佛德。予早岁读大涅槃经。采双林示灭之相。撰偈以声之。比有吾宗好事者。请四月八日浴佛形像次。亦陈赞颂。所贵僧祇之式始终备焉。于是讨太子本起及因果等经所说事类。略为十赞。并五悔法次第于后。原夫如来应物之相。机见有殊。是...","url":"https://padmacitta.com/article/44079"}
{"type":"article","id":"44080","title":"1504 74.P1078 南山祖师礼赞文(一卷)〖宋．智圆述〗","category":"卍续藏","teacher":"宋．智圆述","summary":"卍新续藏第 74 册 No. 1504 南山祖师礼赞文 No. 1504-A 集南山礼赞序 余杭沙门释 元照 述 吾祖圣师。盛绩懿业备载于李邕行状．严原本碑．大宋高僧传。后贤多采为赞颂。每至斋忌广列供养。歌而咏之以申哀慕之素。其来久矣。昔孤山法师首事秉笔。盖酬兜率择梧律师之请。其次霅溪法师患其事仪尚阙音韵。有所未便。继有作焉。天台真悟律师兼而用之。以谓歌之不足。乃复操染。用拟三日。次...","url":"https://padmacitta.com/article/44080"}
{"type":"article","id":"44081","title":"1505 74.P1079 南山祖师礼赞文(一卷)〖宋．仁岳述〗","category":"卍续藏","teacher":"宋．仁岳述","summary":"卍新续藏第 74 册 No. 1505 南山祖师礼赞文 No. 1505 南山祖师礼赞文 霅川沙门释 仁岳 述 窃以五乘启运唯声闻最先。三藏流辉故毗尼为本。务遵正法。允属宗师。既华竺以同文。遂圣贤而接武。恭惟南山教主西明律师。迹应隋唐。化敷京隰。仪刑开士尝示现于三生。申锡彝章乃流通于四分。伏自纻麻染翰删补成篇。空中之降氎虽分。案上之贯华靡散。至诚所感昭应良多。会天辩以晤言。...","url":"https://padmacitta.com/article/44081"}
{"type":"article","id":"44082","title":"1506 74.P1081 南山祖师礼赞文(一卷)〖宋．允堪述〗","category":"卍续藏","teacher":"宋．允堪述","summary":"卍新续藏第 74 册 No. 1506 南山祖师礼赞文 No. 1506 南山祖师礼赞文 天台沙门释 允堪 述 稽首南山教主西明律师。智廓难量。位高莫测。外示声闻奇相。内冥菩萨圆修。洋洋驰誉于五天。蔼蔼流芳于千古。早自发挥秘藏。撰述彝章。英辞而间缀珠琼光逾众宝。奥义而浚开川渎量等冲溟。决通四分雄诠。亲感诸天显证。寻以清机化满。遽迁坛谷室中。妙利功圆。遂托率陀宫内。我恨生当浇...","url":"https://padmacitta.com/article/44082"}
{"type":"article","id":"44083","title":"1507 74.P1083 大智律师礼赞文(一卷)〖宋．则安述〗","category":"卍续藏","teacher":"宋．则安述","summary":"卍新续藏第 74 册 No. 1507 大智律师礼赞文 No. 1507 钱唐灵芝大智律师礼赞文(并序) 门人岩香练若 则安 述 先禀大智律师顺寂之后。有同学以讳日赞文见嘱。累年未暇。忽夜梦入一室中。会数道人讲及先师生平懿业。解行绝伦。徐有语曰。扶颠持危。垂世立教。功不在诸祖下。子之不为赞文何也。既觉。偶得数联。因缉缀成章。庶同俚咏。然慎终追远。在志不在文。固无愧哉。(初入...","url":"https://padmacitta.com/article/44083"}
{"type":"article","id":"44084","title":"1508 75.P0001 释迦如来成道记(一卷)〖唐．王勃撰〗","category":"卍续藏","teacher":"唐．王勃撰","summary":"卍新续藏第 75 册 No. 1508 释迦如来成道记 No. 1508 释迦如来成道记一卷 唐 王勃撰 (会入于释迦如来道记注)...","url":"https://padmacitta.com/article/44084"}
{"type":"article","id":"44085","title":"1509 75.P0001 释迦如来成道记注(二卷)〖唐．道诚注〗","category":"卍续藏","teacher":"唐．道诚注","summary":"卍新续藏第 75 册 No. 1509 释迦如来成道记注 No. 1509 释迦如来成道记注 释迦如来成道记 唐 太原 王勃 撰 钱唐月轮山居慧悟大师赐紫道诚 注 释迦者梵语也。华言能仁。即娑婆世界化佛之姓也。谨按长阿含经云。昔有转轮王。姓甘蔗氏。听次妃之谮。摈四太子至雪山北自立城居。以德归人。不数年间蔚为强国。父王悔忆。遣使往诏。四子辞过不皈。父王乃三叹曰。我...","url":"https://padmacitta.com/article/44085"}
{"type":"article","id":"44086","title":"1510 75.P0020 释迦如来行迹颂(二卷)〖元．无寄撰集〗","category":"卍续藏","teacher":"元．无寄撰集","summary":"卍新续藏第 75 册 No. 1510 释迦如来行迹颂 No. 1510-A 释迦如来行迹颂序 正顺大夫密直司左副代言判缮工寺进贤提学知制 教李叔琪 述 夫业于儒者。虽未穷五常之源而行之。要知先圣文宣王之垂世立教权舆壶奥。有来问者粗说之。可称为儒。为释氏者亦然。既舍尔姓而投释种。本师如来出兴行化一大事因。必先覼缕。然后方名为释子。噫无二人。傥有。焉何未尝耳目其一二。今始兴山人默公字无...","url":"https://padmacitta.com/article/44086"}
{"type":"article","id":"44087","title":"1511 75.P0059 释迦如来应化录(六卷)〖明．宝成编集〗","category":"卍续藏","teacher":"明．宝成编集","summary":"卍新续藏第 75 册 No. 1511 释迦如来应化录 释迦如来应化录目录卷上之一释迦垂迹最初因地买华供佛上托兜率瞿昙贵姓净饭圣王摩耶托梦树下诞生从园还城仙人占相大赦修福姨母养育往谒天祠园林嬉戏习学书数讲演武艺太子灌顶游观农务诸王捔力悉达纳妃五欲娱乐空声警䇿饭王应梦路逢老人道见病卧路睹死尸得遇沙门耶输应梦初启出家夜半逾城金刀落发车匿辞还车匿还宫诘问林仙劝请回宫调伏二仙六年苦行远饷资粮牧女乳糜...","url":"https://padmacitta.com/article/44087"}
{"type":"article","id":"44088","title":"1512 75.P0106 隆兴编年通论(三十卷)〖宋．祖琇撰〗","category":"卍续藏","teacher":"宋．祖琇撰","summary":"卍新续藏第 75 册 No. 1512 隆兴编年通论 隆兴佛教编年通论目录 隆兴府石室沙门 祖琇 撰第一卷东汉孝明皇帝沙门迦叶摩滕竺法兰论沙门安世高沙门支娄迦谶竺佛朔孝桓帝优婆塞安玄严佛调牟子自叙牟子理惑二十篇论范晔东汉西域传论第二卷曹魏沙门昙柯罗康僧铠帛延沙门昙无德昙译支疆黎接陈思王曹子建吴主孙权沙门维祇难竺律炎优婆塞支谦支亮三藏康僧会太傅阚泽吴主孙皓西晋论沙门竺法护优婆塞聂承远沙门...","url":"https://padmacitta.com/article/44088"}
{"type":"article","id":"44089","title":"1513 75.P0254 释门正统(八卷)〖宋．宗鉴集〗","category":"卍续藏","teacher":"宋．宗鉴集","summary":"卍新续藏第 75 册 No. 1513 释门正统 No. 1513-A 释门正统序 编年者。先圣旧章也。王有德。官有守。能使列国遵行。赴告䇿书。天下如一家。中国如一人。而旧章举矣。洎三光五岳气分王制。尚存同盟。岁聘间朝。再朝而会。再会而盟。从政者严于诸侯之事。择能知四国所为。辨其大夫族姓班位。贵贱能否。善辞令者而使之。故虽法不昭明而行事可覆。圣笔约以备之。微显志晦惩恶劝善之体犹在。降此而下...","url":"https://padmacitta.com/article/44089"}
{"type":"article","id":"44090","title":"1515 75.P0739 续佛祖统纪(二卷)〖宋．（佚名）撰〗","category":"卍续藏","teacher":"宋．（佚名）撰","summary":"卍新续藏第 75 册 No. 1515 续佛祖统纪 续佛祖统纪诸师列传之一法照法师文杲法师智觉法师永清法师子仪法师允泽法师元凯法师性澄法师蒙润法师弘济法师本无法师允若法师善继法师续佛祖统纪诸师列传之二必才法师普曜法师正寿法师子实法师大佑法师慧日法师子思法师普容法师祖祢法师弘道法师友奎法师如玘法师自朋法师大山法师良玉法师元领法师绍宗法师 No. 1515 续佛祖统纪卷之一 北峰印法...","url":"https://padmacitta.com/article/44090"}
{"type":"article","id":"44091","title":"1516 76.P0001 释氏通鉴(十二卷)〖宋．本觉编集〗","category":"卍续藏","teacher":"宋．本觉编集","summary":"卍新续藏第 76 册 No. 1516 释氏通鉴 No. 1516-A 释氏通鉴序 吾佛世尊。五时演教。末上拈华。傥非迦叶破颜阿难结集。则五千四十八卷。正法眼藏。涅槃妙心。皆成湮没。俾历劫众生。堕在颠崖苦海中。无由出离。自佛法流通之后。如大海水。随其限量。无不沾足。后世于经论之外。则有法苑珠林。高僧传。五灯录。弘明集。正宗记。僧宝传。林间录。宗门统要。大惠武库。此皆果位中人出来。发挥黄面老...","url":"https://padmacitta.com/article/44091"}
{"type":"article","id":"44092","title":"1517 76.P0134 历朝释氏资鉴(十二卷)〖元．熙仲集〗","category":"卍续藏","teacher":"元．熙仲集","summary":"卍新续藏第 76 册 No. 1517 历朝释氏资鉴 No. 1517-A 圣人作于周之世。而先后虽殊。至于化人。以大中至正之道。则无异矣。时之变迁。法之献替。 扆峰和尚心栖禅那。神游史籍。摘其实。疏其迹。以资观览。如鉴目前。兴叹慕之志者。有所激励焉。 至元后丙子。佛成道日。 承事郎福州路福宁州判官薛天祐安道拜题。 No. 1517-B 切闻。沧海浩大。非骊龙无以察其浅深。佛...","url":"https://padmacitta.com/article/44092"}
{"type":"article","id":"44093","title":"1521 77.P0001 (古今图书集成)释教部汇考(七卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 77 册 No. 1521 (古今图书集成)释教部汇考 (古今图书集成)释教部汇考目次卷第一周秦汉后汉魏吴晋宋齐梁陈北魏卷第二北齐隋唐卷第三后梁后唐后晋后周辽宋(一)卷第四宋(二)金卷第五元卷第六明皇清卷第七佛国记鄯善国𠌥夷国于阗国子合国竭叉国陀历国乌苌国弗楼沙国那竭国罗夷国䟦那国毗茶国摩头罗国拘萨罗国摩竭提国师子国续博物志释氏之源野客蒙谈佛入中国墨池浪语佛法入中国 (古今...","url":"https://padmacitta.com/article/44093"}
{"type":"article","id":"44094","title":"1522 77.P0064 新修科分六学僧传(三十一卷)〖元．昙噩述〗","category":"卍续藏","teacher":"元．昙噩述","summary":"卍新续藏第 77 册 No. 1522 新修科分六学僧传 No. 1522-A 本朝吴僧道原。惧佛教之弗传。分祖立宗。次叙其说。将以破学者之昏暗。犹灯之相续而明之。不可掩也。噫嘻道原之作。有得于吾子思扬雄之意欤。二子语道之传。则曰。自尧舜至于孔子子思孟诃氏。言道之用。则曰。君子道闇然而日章。又曰。圣人之道犹日中。二者之言其道原。所谓之灯说乎。余于外典。虽未深了。公余稍休。未尝不以圆觉为应世...","url":"https://padmacitta.com/article/44094"}
{"type":"article","id":"44095","title":"1523 77.P0351 名僧传抄(一卷)〖梁．宝唱撰〗","category":"卍续藏","teacher":"梁．宝唱撰","summary":"卍新续藏第 77 册 No. 1523 名僧传抄 名僧传抄目次名僧传目录祇洹寺求那䟦陀伪秦长安官寺释道安晋江陵长沙寺释昙翼晋始宁保山竺法义齐上虞城山寺释僧行晋江陵长沙寺释法遇伪秦长安释道恒三乘渐解实相事无神我事宋长乐寺释觉世宋庄严寺释昙斌宋庄严寺释昙济礼法事宋道场寺佛驮跋陀宋定林寺昙摩蜜多宋宗照寺僧伽罗多哆伪魏炖煌释道韶伪魏长安大寺释僧印宋中兴寺释慧揽晋永兴龙山大寺纳衣宋寻阳释慧通宋欣平龙华...","url":"https://padmacitta.com/article/44095"}
{"type":"article","id":"44096","title":"1524 77.P0363 补续高僧传(二十六卷)〖明．明河撰〗","category":"卍续藏","teacher":"明．明河撰","summary":"卍新续藏第 77 册 No. 1524 补续高僧传 No. 1524-A 补续高僧传序 往时。雪浪大师。掀翻义学窠臼。位下龙象。未易指屈。一雨润师。其白眉也。汰如河公。乃润师高弟。倡明教乘。为时所宗。昨岁飞锡白门。讲经报恩禅院。听法者万众。余时野服篮舆造山舍麈谈。恨把臂晚。未几归吴门。余赠以诗。有弟子教成花作雨。维摩归去舌无锋之句。不意遂成诗谶。仅数日。遽示疾辞世。闻者。莫不泣洟思慕。今年...","url":"https://padmacitta.com/article/44096"}
{"type":"article","id":"44097","title":"1526 77.P0580 武林西湖高僧事略(一卷)〖宋．元敬、元复同述〗","category":"卍续藏","teacher":"宋．元敬、元复同述","summary":"卍新续藏第 77 册 No. 1526 武林西湖高僧事略 No. 1526-A 武林西湖高僧事略序 人生五浊恶世。根尘濡染。昏迷沉着。其能出离火宅者盖寡。至于翦发披缁而为僧。固已高于众人矣。然僧之为僧。岂若是而止哉。识心见性。超出死生。精持戒律。真积力久。诠演教法。垂范将来。百千万僧中。间见一二。表表伟伟。卓乎不可企及。举世佛徒莫不宗仰之。此高僧所以有传也。作者有人。读者有人。修之者又有人...","url":"https://padmacitta.com/article/44097"}
{"type":"article","id":"44098","title":"1527 77.P0587 续武林西湖高僧事略(一卷)〖明．袾宏辑〗","category":"卍续藏","teacher":"明．袾宏辑","summary":"卍新续藏第 77 册 No. 1527 续武林西湖高僧事略 No. 1527-A 续武林西湖高僧事略 正集起于晋。止于宋元。自后无续之者。乃补入元季 国初得五师焉。而中峰本禅师。相传今吴山云居庵有师所著麻履尚存。然考之行状志铭。及与广录。曾无住持云居之事。不敢徇俗增补。又正集中。国一钦禅师始末皆在双径。未见住武林西湖实迹。似为可删。姑存之以俟再考。所补五师。虽一二诞生于元。而出世涅槃大都在...","url":"https://padmacitta.com/article/44098"}
{"type":"article","id":"44099","title":"1530 77.P0619 法界宗五祖略记(一卷)〖清．续法辑〗","category":"卍续藏","teacher":"清．续法辑","summary":"卍新续藏第 77 册 No. 1530 法界宗五祖略记 No. 1530-A 法界宗五祖略记引 庚申夏。予在七佛阁。翻藏经并阅僧史。一日询华严五祖于慈云百亭法师。及闻其说。窃有疑焉。因而请编五祖行实。未至旬。法师辑为略记一卷。核之。始觉僧史乖舛也。明矣。且如三祖贤首大师。传谓登封丙申。诏师讲新经。感口光震地。敕十德为师受戒。今按新经。乃证圣乙未年方译。圣历己亥年始毕。岂未译而先讲耶。况三祖...","url":"https://padmacitta.com/article/44099"}
{"type":"article","id":"44100","title":"1532 77.P0631 华严经感应略记(一卷附处会图)〖明．袾宏辑录〗","category":"卍续藏","teacher":"明．袾宏辑录","summary":"卍新续藏第 77 册 No. 1532 华严经感应略记 华严感应略记目录双童现瑞天地呈祥地震光流感通玄悟经辉五彩神人警卫天女给侍冬葵发艳瑞鸟衔花神人延请普贤授义口获舍利菩萨涌现修罗退阵证入无生时雨霶流华藏受生神授华音天宫请讲洪水断流神光屡现地狱消灭盥水济生景云现瑞异僧授旨山神听经金城辉映龙光五彩 No. 1532 大方广佛华严经感应略记 明古杭云栖寺沙门 袾宏 辑录 ...","url":"https://padmacitta.com/article/44100"}
{"type":"article","id":"44101","title":"1533 77.P0636 华严感应缘起传(一卷)〖清．弘璧辑〗","category":"卍续藏","teacher":"清．弘璧辑","summary":"卍新续藏第 77 册 No. 1533 华严感应缘起传 No. 1533 华严感应缘起传 吴郡邓山圣恩禅寺沙门 弘璧 辑 夫华严感应。详略不同。传记纂灵。散遗难考。今于华严疏演义钞内。节出教起因缘。部类传译。及付法藏经。会玄记等。总立十门。详分次第。先明说经结集等事。次明翻译感应因缘。使探玄之士。不阅疏而了然。持诵高贤。才展卷而在目。如海一滴。味具百川焉。初明九会说经二明围...","url":"https://padmacitta.com/article/44101"}
{"type":"article","id":"44102","title":"1534 77.P0647 华严经持验记(一卷)〖清．周克复纂〗","category":"卍续藏","teacher":"清．周克复纂","summary":"卍新续藏第 77 册 No. 1534 华严经持验记 No. 1534-A 华严持验纪序 释迦成佛。已在久远无量劫前。但以发愿度生。现相于周昭王甲寅年四月八日。生迦毗罗国。舍王位出家。以三十岁十二月八日。明星出时成道。说法四十九年。谈经三百余会。教分五时。皆大乘也。其中华严金刚法华诸经。为最上一乘法。华严。以即秽即净为宗。金刚。以无相不取一法为宗。法华。以人人成佛为宗。学者能究心三经。佛法...","url":"https://padmacitta.com/article/44102"}
{"type":"article","id":"44103","title":"1535 77.P0655 智者大师别传注(二卷)〖宋．昙照注〗","category":"卍续藏","teacher":"宋．昙照注","summary":"卍新续藏第 77 册 No. 1535 智者大师别传注 No. 1535 智者大师别传注 天台智者大师别传卷上 四明沙门 昙照 注 天台智者大师别传 天台。山名也。祖师徽号。下文委解。所言别者。对总得名。总则南山续传三十卷列成十科。今于总出别。四本不同。一章安所记。二玉泉法论所记。三会稽智果所记。四终南山龙田寺法琳所记。此四人皆大师弟子。唯章安所述流行于世。余三绝闻。...","url":"https://padmacitta.com/article/44103"}
{"type":"article","id":"44104","title":"1539 78.P0001 法华灵验传(二卷)〖明．了圆录〗","category":"卍续藏","teacher":"明．了圆录","summary":"卍新续藏第 78 册 No. 1539 法华灵验传 法华灵验传目次 卷上 园苡呈祥 天花现瑞 妙字始成便生胜处 题目才写已脱冥司 第一段 序品 唱题之顷地狱皆空 买纸之时天堂已化 国王布发 天帝赐金 第二段法说周 方便品 亡妇生天 神人指路 莲开腊月 佛记天宫 第三段 比喻品 信解品 药草喻品 授记品 经卷重而罪案轻 时患痊而寿笇永 夜明...","url":"https://padmacitta.com/article/44104"}
{"type":"article","id":"44105","title":"1540 78.P0021 法华经显应录(二卷)〖宋．宗晓编〗","category":"卍续藏","teacher":"宋．宗晓编","summary":"卍新续藏第 78 册 No. 1540 法华经显应录 No. 1540-A 法华经显应录序 西竺之教。其高处至不可思议。有历劫赞扬所不能尽。其神通发现摄魔救苦。虽非人力所及。皆其余事也。然其教所以盛行于世。亦赖此为多。 法华经凡三译。而鸠摩罗什所译举世诵之。功德效验昭然显著。传记所载非一。盖此经实如来秘密之藏。非思量分别之所能解。故其神异如此。乡僧宗晓朝夕诵习书写。尝刺血书之。又集古...","url":"https://padmacitta.com/article/44105"}
{"type":"article","id":"44106","title":"1541 78.P0062 法华经持验记(二卷)〖清．周克复纂〗","category":"卍续藏","teacher":"清．周克复纂","summary":"卍新续藏第 78 册 No. 1541 法华经持验记 No. 1541-A 法华经持验纪序 法华为众经王。世尊以广长舌。演拈华之胜因。会诸法之秘要。开权显实。三一同圆。前后七轴。凡六万余言。洋洋洒洒乎。真大观也。虽然。当日灵山会上。五时各说一法。华严一。阿含二。方等三。般若四。乃犹以未畅厥怀。最后复说此经。化无量无边之法身。演无量无边之法口。颠倒淋漓。不嫌辞费。世尊于此。又多乎哉。昔佛临涅...","url":"https://padmacitta.com/article/44106"}
{"type":"article","id":"44107","title":"1542 78.P0091 观音经持验记(二卷)〖清．周克复集〗","category":"卍续藏","teacher":"清．周克复集","summary":"卍新续藏第 78 册 No. 1542 观音经持验记 No. 1542-A 观世音持验纪序 观音大士。佛法之广大教化主也。过去已成正法明如来。逆来示菩萨相。立大愿。不度尽众生。誓不成佛。菩萨云者。言觉有情也。菩萨摩诃萨者。言大觉有情也。称观世音者。谓观世间。众生称名。悉蒙救㧞离苦。从他机而立名也。又称观自在者。谓一身现千手眼。随类应化。圆融无碍。从自行而立名也。楞严云。由我观听圆明。故观音...","url":"https://padmacitta.com/article/44107"}
{"type":"article","id":"44108","title":"1543 78.P0113 东林十八高贤传(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 78 册 No. 1543 东林十八高贤传 No. 1543-A 东林十八高贤传序 往余令钟陵。曾过东林寺虎溪桥上远公社。竟作牛马走骚驿之场。为之慨然。去今十余年。乃得东林十八高贤传读之。诸公皆粪壤富贵。膏肓泉石。心超净秽之区。境际人天之胜。令人脉脉心动。抠从亡阶。况亲承接引。妙契因依。岂必入净土而极乐。上莲座而兴瞻哉。此傅刻在庐山。未获流布。乐愚上人谋...","url":"https://padmacitta.com/article/44108"}
{"type":"article","id":"44109","title":"1546 78.P0147 新修往生传(下卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 78 册 No. 1546 新修往生传 No. 1546-A 新修净土往生传序 众生心净。则佛土净。法性无生。而无不生。有佛世尊。今现说法。在极乐国。号阿弥陀。缘胜劫长。悲深愿大。无边际光明摄受。不思议净妙庄严。珠网丽空。瑶林矗地。池涵八德。莲发四光。韵天乐于六时。散裓花于亿刹。诸佛共赞。十方来归。弥陀心内众生。新々摄化。众生心中净土。念々往生。质托宝莲。不离当处。神超多刹。岂...","url":"https://padmacitta.com/article/44109"}
{"type":"article","id":"44110","title":"1547 78.P0167 诸上善人咏(一卷)〖明．道衍撰〗","category":"卍续藏","teacher":"明．道衍撰","summary":"卍新续藏第 78 册 No. 1547 诸上善人咏 诸上善人咏目次文殊师利菩萨(一)普贤菩萨(二)普慧菩萨(三)天亲菩萨(四)马鸣菩萨(五)龙树菩萨(六)五通菩萨(七)庐山慧远法师(八)慧持法师(九)道珍法师(十)昙鸾法师(十一)南岳思大禅师(十二)慧命禅师(十三)静霭禅师(十四)僧崖禅师(十五)天台智者大师(十六)道喻禅师(十七)洪法师(十八)登法师(十九)道绰禅师(二十)善导和尚(二十一...","url":"https://padmacitta.com/article/44110"}
{"type":"article","id":"44111","title":"1549 78.P0216 净土圣贤录(九卷)〖清．彭希涑述〗","category":"卍续藏","teacher":"清．彭希涑述","summary":"卍新续藏第 78 册 No. 1549 净土圣贤录 No. 1549-A 净土圣贤录叙 至哉净土之教。其诸圣人所由以践形者乎。孟子曰。形色。天性也。知形色之为天性。则不容离土以言心。知天性之为形色。则不容外心以求土。离土以言心。是以天性为有外也。其所谓心。一介然者而已矣。外心以求土。是以形色为有外也。其所谓土。一块然者而已矣。是皆不明乎践形之说者也。华严圆教。理事无碍。事事无碍。普贤偈曰。...","url":"https://padmacitta.com/article/44111"}
{"type":"article","id":"44112","title":"1550 78.P0317 净土圣贤录续编(四卷)〖清．胡[王*延]述〗","category":"卍续藏","teacher":"清．胡[王*延]述","summary":"卍新续藏第 78 册 No. 1550 净土圣贤录续编 净土圣贤录续编发凡是录体例。悉准前录。如出家二众书一名。在家者书二名。唯二林居士除本传外。凡所引证。概以字称。尊所主也。以前录系居士所定故。前录首标教主。次阐教圣众。系探本穷源之意。兹则既称续编。首二层可以不赘而有明。以前诸书。前录引用略备。故兹之分门别类。以比邱居先。纪月编年。以 国初为始。但叙事之前后。不论品之高低。唯是所采有限。挂...","url":"https://padmacitta.com/article/44112"}
{"type":"article","id":"44113","title":"1551 78.P0355 西舫汇征(二卷)〖清．瑞璋辑〗","category":"卍续藏","teacher":"清．瑞璋辑","summary":"卍新续藏第 78 册 No. 1551 西舫汇征 No. 1551-A 西舫汇征序 夫法藏创辟四净。舣愿船于乐津。能仁誓摄五浊。驾慈舡于苦海。此抬彼搦。务在弘济群生。赞胜折劣。惟期善诱诸趣。噫觉皇出现。惟此为一大事因缘欤。何其呕心沥血。说此难信。躬此难行。僧祗劫来。少无疲厌也。然吾尝闻之。净刹宝池莲华化生之人。金躯香洁。月容端好。福智俱隆。快乐自在云。大抵据因以感果。则随其心净。佛土自净矣...","url":"https://padmacitta.com/article/44113"}
{"type":"article","id":"44114","title":"1552 78.P0394 修西闻见录(七卷)〖清．咫观辑〗","category":"卍续藏","teacher":"清．咫观辑","summary":"卍新续藏第 78 册 No. 1552 修西闻见录 修西闻见录目次卷一 比丘自序述定意老宿事 (武林)汪善庆书定意老宿事后 (如皋)蒋元亮天宁普能嵩禅师净土诗序 (吴淞)范国俊鸣皋传 莲 发法师身后缘记 (无锡)余 治颂德慈老宿 (仪徴)陈则兢书静波禅师事 (如皋)黄文波书静斩禅师事 (泰州)周国定鸡园念佛僧文明事略 (江都)郑应房书明...","url":"https://padmacitta.com/article/44114"}
{"type":"article","id":"44115","title":"1553 78.P0420 天圣广灯录(三十一卷)〖宋·李遵勖敕编〗","category":"卍续藏","teacher":"宋·李遵勖敕编","summary":"卍新续藏第 78 册 No. 1553 天圣广灯录 福州开元禅寺住持传法赐紫慧通大师 子一谨募众缘。恭为今上 皇帝。祝延 圣寿。文武官僚。资崇 禄位。圆成雕造 毗卢大藏经板一副。旹绍兴戊辰闰八月 日 谨题。 天圣广灯录都帙目录 ［宋实］ 天圣广灯录卷第一 叙天竺释迦佛下录 释迦牟尼佛 天圣广灯录卷第二 天竺祖师八人 第一祖摩诃迦叶尊者 第二祖阿难尊者 第...","url":"https://padmacitta.com/article/44115"}
{"type":"article","id":"44116","title":"1554 78.P0575 五家正宗赞(四卷)〖宋·绍昙记〗","category":"卍续藏","teacher":"宋·绍昙记","summary":"卍新续藏第 78 册 No. 1554 五家正宗赞 希叟和尚正宗赞目录 卷第一菩提达磨大师六祖大鉴禅师江西马祖禅师南岳石头禅师南泉愿禅师百丈大智禅师赵州真际禅师黄檗断际禅师睦州陈尊宿德山见性禅师岩头奯禅师雪峰真觉禅师 卷第二临济宗临济慧照禅师兴化奖禅师南院颙禅师风穴沼禅师首山念禅师汾阳昭禅师叶县省禅师浮山圆鉴禅师慈明圆禅师杨岐会禅师黄龙南禅师宝觉心禅师白云端禅师保宁勇禅师真净文禅师五祖演...","url":"https://padmacitta.com/article/44116"}
{"type":"article","id":"44117","title":"1555 78.P0622 建中靖国续灯录目录(三卷)〖宋·惟白敕集〗","category":"卍续藏","teacher":"宋·惟白敕集","summary":"卍新续藏第 78 册 No. 1555 建中靖国续灯录目录 No. 1555 建中靖国续灯录上帙目录 ［宋刻］ 东京法云禅寺住持传法佛国禅师(臣惟白)集 建中靖国续灯录卷第一 一曰正宗门 (西天此土诸祖相传契悟因缘直叙宗致) 二曰对机门 (诸方师表啐啄应机敷唱宗猷发明心要) 三曰拈古门 (具大知见拈提宗教抑扬先觉开凿后昆) 四曰颂古门 (先德渊奥颂以发挥...","url":"https://padmacitta.com/article/44117"}
{"type":"article","id":"44118","title":"1556 78.P0640 建中靖国续灯录(三十卷)〖宋·惟白敕集〗","category":"卍续藏","teacher":"宋·惟白敕集","summary":"卍新续藏第 78 册 No. 1556 建中靖国续灯录 No. 1556-A 御制建中靖国续灯录序 ［宋刻］ 昔释迦如来之出世也。受燃灯之记。生净饭之家。分手指乎天地。而真机已露。游门观于生死。而幼缘顿寂。及手倡道鸡园。腾芳鹫岭。无边刹境遂现一毫之端。大千经卷毕出微尘之里。西被竺土。东流震旦。编叶而书。则一时圣教虽传于庆喜。持花而笑。则正法眼藏已付于饮光。 自达磨西来。寔为初祖。...","url":"https://padmacitta.com/article/44118"}
{"type":"article","id":"44119","title":"1557 79.P0001 联灯会要(三十一卷)〖宋·悟明集〗","category":"卍续藏","teacher":"宋·悟明集","summary":"卍新续藏第 79 册 No. 1557 联灯会要 联灯会要目次 卷第一 序 毗婆尸佛 尸弃佛 毗舍浮佛 拘留孙佛 拘那含牟尼佛 迦叶佛 释迦牟尼佛 竺干应化贤圣 西天祖师 初祖摩诃大迦叶 二祖阿难陀 三祖商那和修 四祖优婆鞠多 五祖提多迦 六祖弥遮迦 七祖婆须密 八祖佛陀难提 九祖伏䭾密多 十祖胁尊者 卷第二 十一祖富那夜奢 十二祖马鸣 ...","url":"https://padmacitta.com/article/44119"}
{"type":"article","id":"44120","title":"1558 79.P0269 嘉泰普灯录总目录(三卷)〖宋·正受编〗","category":"卍续藏","teacher":"宋·正受编","summary":"卍新续藏第 79 册 No. 1558 嘉泰普灯录总目录 No. 1558-A 雷庵受禅师行业 师讳正受。字虚中。号雷庵。出苏之常熟邵氏。年十六。肄儒业。因游邑之慧日寺。与主僧心鉴语。异其敏慧。类若夙习。乃曰。世境虚幻。百年一瞬。读世书选官。盍若究出世法以选佛邪。师善其言。毅欲超俗。坐孤养母。怀不敢发。居郁郁若有失。母怪而诘之。具道所以。颇难之。师遂举偈曰。唱彻黄钟宫。吹成大石调。万古绝知...","url":"https://padmacitta.com/article/44120"}
{"type":"article","id":"44121","title":"1559 79.P0288 嘉泰普灯录(三十卷)〖宋·正受编〗","category":"卍续藏","teacher":"宋·正受编","summary":"卍新续藏第 79 册 No. 1559 嘉泰普灯录 No. 1559 嘉泰普灯录卷第一 平江府报恩光孝禅寺(臣)僧 (正受) 编 纪佛祖 传灯曰。如来将化。预命摩诃迦叶云。吾以清净法眼。涅槃妙心。实相无相。微妙正法。今付于汝。汝当护持。并敕阿难贰其传化。无令断绝。广灯曰。大迦叶谓阿难云。婆伽婆未圆寂时。多子塔前以正法眼藏密付于我。我今传付于汝。原是二者。盖体涅槃及阿含...","url":"https://padmacitta.com/article/44121"}
{"type":"article","id":"44122","title":"1560 79.P0490 禅林僧宝传(三十卷附庆老撰补禅林僧宝传一卷)〖宋·慧洪撰〗","category":"卍续藏","teacher":"宋·慧洪撰","summary":"卍新续藏第 79 册 No. 1560 禅林僧宝传 No. 1560-A 重刊禅林僧宝传序 禅林僧宝传者。宋宣和初。新昌觉范禅师之所撰次也。觉范尝读唐宋高僧传。以道宣精于律。而文非所长。赞宁博于学。而识几于暗。其于为书。往往如户昏按捡。不可以属读。乃慨然有志于论述。凡经行诸方。见夫博大秀杰之衲。能袒肩以荷大法者。必手录而藏之。后居湘西之谷山。遂尽发所藏。依仿司马迁史传。各为赞辞。合八十有一...","url":"https://padmacitta.com/article/44122"}
{"type":"article","id":"44123","title":"1561 79.P0556 僧宝正续传(七卷)〖宋·祖琇撰〗","category":"卍续藏","teacher":"宋·祖琇撰","summary":"卍新续藏第 79 册 No. 1561 僧宝正续传 僧宝正续传目录 第一卷罗汉南禅师圆通旻禅师兜率照禅师潜庵源禅师泐潭照禅师 第二卷宝峰准禅师花药英禅师明白洪禅师开福宁禅师智海勤禅师 第三卷龙门远禅师禾山方禅师文殊道禅师法轮端禅师黄龙逢禅师 第四卷圆悟勤禅师宝峰祥禅师云居悟禅师白杨顺禅师 第五卷草堂清禅师大沩果禅师护国元禅师云居如禅师真牧贤禅师 第六卷鼓山圭禅师径山杲禅师福严演禅...","url":"https://padmacitta.com/article/44123"}
{"type":"article","id":"44124","title":"1562 79.P0585 南宋元明禅林僧宝传(十五卷)〖清·自融撰 性磊补辑〗","category":"卍续藏","teacher":"清·自融撰　性磊补辑","summary":"卍新续藏第 79 册 No. 1562 南宋元明禅林僧宝传 No. 1562-A 南宋元明僧宝传序 有传教则必有传人。有传人尤必有传书。盖教者道之所由行也。人者教之所由兴也。书者前人之所由□□。□□□所由镜也。是以大道弥沦。□□□。□□得一二人焉。为之眼目。犹贫□□□。□客衣珠。亦终于迷惘而已。苟得其□□。然承当大事。而幻躯易尽。实行就湮。如优昙千年一现。后此何由踵□。所以儒者勒之。传志论...","url":"https://padmacitta.com/article/44124"}
{"type":"article","id":"44125","title":"1563 79.P0657 大光明藏(三卷)〖宋·宝昙述〗","category":"卍续藏","teacher":"宋·宝昙述","summary":"卍新续藏第 79 册 No. 1563 大光明藏 No. 1563-A 大光明藏序 冲虚道人史 弥远 撰 橘洲老人蜀英也。有奇才能属文。语辄惊人。一日忽弃所业。参上乘于诸方。后造妙喜室中决了大事。奔轶绝尘如空群之月题也。先父文魏王去玄鹤之鼎。一见喜动眉睫。自是文交道契。相羊于东湖山水之间。烟云沙鸟外。意甚适焉。就南郭洲中央筑净院安之。以尚其贤。绕舍树万橘。因自号。每一过庭。闻其讲明则...","url":"https://padmacitta.com/article/44125"}
{"type":"article","id":"44126","title":"1564 80.P0001 五灯会元目录(二卷)〖宋·普济集〗","category":"卍续藏","teacher":"宋·普济集","summary":"卍新续藏第 80 册 No. 1564 五灯会元目录 No. 1564-A 重刊五灯会元叙 释迦不出世。达磨不西来。佛法遍大地。谭玄口不开。当此时也。语言文字踪迹不来。棒喝机缘锋芒不露。逮夫拈花示众牵起陈烂葛藤。立雪安心突出现前公案。遂使宗风广衍。慧日高悬。燃长夜之灯群昏顿晓。拈一茎之草法界齐观。驾车须是打牛。磨砖岂能作镜。如灵丹一粒点铁成金。至理一言转凡成圣。六代破水中之影触目皆真。五宗...","url":"https://padmacitta.com/article/44126"}
{"type":"article","id":"44127","title":"1565 80.P0028 五灯会元(二十卷)〖宋·普济集〗","category":"卍续藏","teacher":"宋·普济集","summary":"卍新续藏第 80 册 No. 1565 五灯会元 No. 1565 五灯会元卷第一 七佛 古佛应世。绵历无穷。不可以周知而悉数也。近故谭贤劫有千如来。暨于释迦。但纪七佛。按长阿含经云。七佛精进力。放光灭暗冥。各各坐树下。于中成正觉。又曼殊室利为七佛祖师。金华善慧大士登松山顶行道。感七佛引前。维摩接后。今之撰述。断自七佛而下。 毗婆尸佛(过去庄严劫。第九百九十八尊) ...","url":"https://padmacitta.com/article/44127"}
{"type":"article","id":"44128","title":"1566 80.P0443 五灯会元续略(卷首八卷)〖明·净柱辑〗","category":"卍续藏","teacher":"明·净柱辑","summary":"卍新续藏第 80 册 No. 1566 五灯会元续略 No. 1566-A 五灯会元续略序 余尝读灯元而咄𠺜累叶之旷绝也。岂无大川其师起而覃举马者寂寂。至今含光隐曜。伊谁之责。夫慧命䔮传与世间历服等耳。答。非史氏云兴。其间臧否污隆之数。何以较若列眉。久将湮湮必趋而之敝。稗官以意为春秋。秽史复借为金米市矣。佛祖慧命密相付嘱。何用文为。然而世代缅邈。判三污而序五岳。安所取衷乎。龙门叙三千年。括...","url":"https://padmacitta.com/article/44128"}
{"type":"article","id":"44129","title":"1567 80.P0541 五灯严统目录(二卷)〖明·通容集〗","category":"卍续藏","teacher":"明·通容集","summary":"卍新续藏第 80 册 No. 1567 五灯严统目录 No. 1567-A 五灯严统序 治有治统。虽典午奄有朔南。仅足为汉唐之闰位。道有道统。虽河汾拟经赞述。讵敢奸洙泗之见知。禅有禅统。即宗分五派。无非绍震旦之初灯。然不面证。一堂未许称传衣之法嗣。乃有承虚接响。偶以私淑因而暗易吕嬴甚者。窃玉操戈。漫拾唾余。几至叛同杨墨。况定慧妙含万变。自非合下。领略何异。执火觅灯。而机用指非一端。若第滑突...","url":"https://padmacitta.com/article/44129"}
{"type":"article","id":"44130","title":"1568 80.P0581 五灯严统(1-9卷)〖明·通容集〗","category":"卍续藏","teacher":"明·通容集","summary":"卍新续藏第 80 册 No. 1568 五灯严统(第1卷-第9卷) No. 1568 五灯严统卷第一 七佛 古佛应世。绵历无穷。不可以周知而悉数也。近故谭贤劫。有千如来。暨于释迦。但纪七佛。按长阿含经云。七佛精进力。放光灭暗冥。各各坐树下。于中成正觉。又曼殊室利。为七佛祖师。金华善慧大士。登松山顶行道。感七佛引前。维摩接后。今之撰述。断自七佛而下。 毗婆尸佛(过去庄严...","url":"https://padmacitta.com/article/44130"}
{"type":"article","id":"44131","title":"1568 81.P0001 五灯严统(10-25卷)〖明·通容集〗","category":"卍续藏","teacher":"明·通容集","summary":"卍新续藏第 81 册 No. 1568 五灯严统(第10卷-第25卷) No. 1568 五灯严统卷第十 法眼宗 南岳下八世 罗汉琛禅师法嗣 金陵清凉院文益禅师 余杭鲁氏子。七岁依新定智通院全伟禅师落发。弱龄禀具於越州开元寺。属律匠希觉师。盛化于明州鄮山育王寺。师往预听习。究其微旨。复傍探儒典。游文雅之场。觉师目为我门之游夏也。师以玄机一发。杂务俱捐。振锡...","url":"https://padmacitta.com/article/44131"}
{"type":"article","id":"44132","title":"1569 81.P0317 五灯全书目录(十六卷但卷第七已下补作)〖清·超永编辑〗","category":"卍续藏","teacher":"清·超永编辑","summary":"卍新续藏第 81 册 No. 1569 五灯严统解惑编 No. 1569 五灯严统解惑篇 径山兴圣万寿寺沙门 通容 述 五灯严统刻行矣。而洞下有三宜公。及远门辈。各著书刊布。一谓明宗正讹。一谓摘欺说。一谓辟谬说。以共攻同抗。阻抑此书使勿行。约其三人之立意。谓予因仍旧典。以天皇天王两人。归于青原南岳派下。遂鼓予改易龙藏。是无君之过。顾此可胜惜其昏且惑也。殊不知予所宗者。有唐两...","url":"https://padmacitta.com/article/44132"}
{"type":"article","id":"44133","title":"1570 81.P0327 五灯全书百(二十卷之内自一至四十三卷)〖清·超永编辑〗","category":"卍续藏","teacher":"清·超永编辑","summary":"卍新续藏第 81 册 No. 1570 五灯全书目录 No. 1570-A 也。间尝流览释氏之书。立教虽主于空寂。而其戒欺去妄。蠲忿窒欲。亦与劝善惩恶之道。盖无殊指焉。自宗门教兴。曹溪而下五派迭衍。各有撰述。宋景德以后。裒集为传灯诸录嗣是。又举挈要领。汇成一编。是为五灯会元。洎乎本朝沙门海宽。念其支派繁衍。自宋金元明数百年来。传述阙然。乃着缵续一书。今圣感寺僧超永。复虑谱牒渐棼。闻见不一。...","url":"https://padmacitta.com/article/44133"}
{"type":"article","id":"44134","title":"1571 81.P0402 五灯全书(百二十卷之内自四十四至百〇二卷)〖清·超永编辑〗","category":"卍续藏","teacher":"清·超永编辑","summary":"卍新续藏第 81 册 No. 1571 五灯全书(第1卷-第33卷) No. 1571 五灯全书卷第一 京都圣感禅寺住持(臣)僧 (超永) 编辑 京都古华严寺住持(臣)僧 (超揆) 较阅 进呈 七佛 古佛应世。绵历无穷。不可以周知而悉数也。祖灯相传。必自佛始。故自释迦以上。略举七佛。长阿含经云。七佛精进力。放光灭暗冥。各各坐树下。于中成正觉。又曼殊室利。为七佛师...","url":"https://padmacitta.com/article/44134"}
{"type":"article","id":"44135","title":"1571 82.P0001 五灯全书(百二十卷之内自百〇三至百二十卷)〖清·超永编辑〗","category":"卍续藏","teacher":"清·超永编辑","summary":"卍新续藏第 82 册 No. 1571 五灯全书(第34卷-第120卷) No. 1571 五灯全书卷第三十四 京都圣感禅寺住持(臣)僧 (超永) 编辑 京都古华严寺住持(臣)僧 (超揆) 较阅 进呈 云门宗 南岳下十世下 雪窦显禅师法嗣 越州天衣义怀禅师 永嘉乐清陈氏子。世以渔为业。母梦星殒于屋。乃孕。及产尤多吉祥。儿时坐船尾。父得鱼付师贯之...","url":"https://padmacitta.com/article/44135"}
{"type":"article","id":"44136","title":"1572 83.P0001 续传灯录目录(三卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 83 册 No. 1572 续传灯录目录 No. 1572-A 续传灯录序(载于灵各寺居顶文集及圆庵集) 洪武辛巳冬。朝廷刊大藏经律论将毕。 敕僧录司。凡宗乘诸书。其切要者。各依宗系编入。(臣)某谨按。吴僧道原。于宋景德间。修传灯录三十卷。真宗特命翰林学士杨亿等。裁正而序之。目曰景德传灯录。自是禅宗寝盛。相传得法者益繁衍。仁宗天圣中。则有驸马都尉李遵勖。着广灯录。建中靖国初。则...","url":"https://padmacitta.com/article/44136"}
{"type":"article","id":"44137","title":"1574 83.P0257 增集续传灯录(六卷)〖明·文琇集〗","category":"卍续藏","teacher":"明·文琇集","summary":"卍新续藏第 83 册 No. 1574 增集续传灯录 No. 1574-A 增集续传灯录序 间读司马迁孔子世家。赞谓读孔子书想见其为人。适鲁观仲尼庙堂车服礼器诸生以时习礼。其家祇回留之不能去。至谓天下王侯贤人甚众。当时则荣。没则已焉。孔子布衣传十余世。学者宗之。余己丑住吴之灵岩山。永乐间为南石和尚道场。读和尚语录想见其人。庚子虞山钱宗伯惠我二书。一曰增集续传灯录。出南石和尚。一曰山庵杂录。...","url":"https://padmacitta.com/article/44137"}
{"type":"article","id":"44138","title":"1576 83.P0369 雪堂行拾遗录(一卷)〖宋·道行编〗","category":"卍续藏","teacher":"宋·道行编","summary":"卍新续藏第 83 册 No. 1576 雪堂行拾遗录 No. 1576 雪堂行和尚拾遗录 死心和尚。住洪之翠岩。寝室后有齐安王祠。乃李三景远也。居民烹宰淫祀无虚日。师恶之。移其祠于寺之西。就其址建方丈。未几。师卧于中。有修蟒蟠身侧。叱之而遁。一夜。忽梦神人峨冠而前。告曰。弟子为师所叱。不遑安处。欲之广南。假庄夫六十人。师梦中诺之。未几。庄夫疫死者满其数。师后问学者曰。且道果有鬼神...","url":"https://padmacitta.com/article/44138"}
{"type":"article","id":"44139","title":"1577 83.P0375 罗湖野录(二卷)〖宋·晓莹集〗","category":"卍续藏","teacher":"宋·晓莹集","summary":"卍新续藏第 83 册 No. 1577 罗湖野录 No. 1577-A 罗湖野录序 愚以倦游。归憩罗湖之上。杜门却扫。不与世接。因追绎畴昔出处丛林。其所闻见前言往行。不为不多。或得于尊宿提唱．朋友谈说。或得于断碑残碣．蠹简陈编。岁月浸久。虑其湮坠。故不复料拣铨次。但以所得先后。会粹成编。命曰罗湖野录。然世殊事异。正恐传闻谬舛。适足滓秽先德。贻诮后来。姑私藏诸。以俟审订。脱有博达之士。操董狐...","url":"https://padmacitta.com/article/44139"}
{"type":"article","id":"44140","title":"1578 83.P0396 指月录(三十二卷)〖明·瞿汝稷集〗","category":"卍续藏","teacher":"明·瞿汝稷集","summary":"卍新续藏第 83 册 No. 1578 指月录 No. 1578-A 水月斋指月录原序 嵇叔夜好锻。阮遥集好蜡屐。当其意之所适。视世之他好。杂陈于前。无足移也。此不必明哲。第无二子之僻者。皆能喻锻与屐无足尚。交𠷣其失所好已。而以二子之才之美。方其跌宕炉韛婆娑火蜡之间。虽穷极要眇以开之。使勿好有嗑然而笑耳。终不为之移已。及其既喻。则天地此炉韛也。万有此火蜡也。孰足控搏。孰足容与。程伯子浮云尧...","url":"https://padmacitta.com/article/44140"}
{"type":"article","id":"44141","title":"1579 84.P0001 续指月录(二十一卷)〖清·聂先编辑〗","category":"卍续藏","teacher":"清·聂先编辑","summary":"卍新续藏第 84 册 No. 1579 续指月录 No. 1579-A 序 天下有可以言传者。有不可以言传者。有可以言传而究不可以言传者。其可以言传者。理之显焉者也。人得而指焉者也。其不可以言传者。理之微焉者也。人莫得而指焉者也。其可以言传而究不可以言传者。其理至显至微。若近而远。若浅而深。将指以为有。不知于何而见以为有。将指以为无。不知于何而见以为无。嗟乎。难言之矣。余少涉猎经史。窃慨夫...","url":"https://padmacitta.com/article/44141"}
{"type":"article","id":"44142","title":"1580 84.P0157 教外别传(十六卷)〖明·黎眉等编〗","category":"卍续藏","teacher":"明·黎眉等编","summary":"卍新续藏第 84 册 No. 1580 教外别传 No. 1580-A 教外别传序 老胡。四十九年。昵昵喁喁。与有心众生。情投意接。说到说不得处。突然向龙尾尖上。一声雷震。使大地有情。一时绝倒。翻身转来。便个个能御风骑气。兴雨为云。龙雷迅捷。现大人相。不属文字。意情领略。而得入正法。故谓之教外别传。大略此宗之旨。不出一个别字。便能搅长河为酥酪。变大地为黄金。千丈舌头谈不到。遮里自然粒粒抛出...","url":"https://padmacitta.com/article/44142"}
{"type":"article","id":"44143","title":"1581 84.P0358 皇明名僧辑略(一卷出云栖法汇第十七)〖明·袾宏辑〗","category":"卍续藏","teacher":"明·袾宏辑","summary":"卍新续藏第 84 册 No. 1581 皇明名僧辑略 皇明名僧辑略凡例生于元。示寂于本朝者录。示寂于元者不录。楚石以下十家。各有语录。不能悉具全书。其上堂示众普说拈颂题咏诸杂着等。皆录少分。附录者。宋景濂学士集中所载诸善知识序文志铭。亦以曾与本朝者录其少分。又附者。以失记普济师朝代故。 目录楚石琦禅师毒峰善禅师空谷隆禅师天琦瑞禅师杰峰英禅师楚山琦禅师性原明禅师雪庭 禅师笑岩宝禅师古音琴禅师...","url":"https://padmacitta.com/article/44143"}
{"type":"article","id":"44144","title":"1582 84.P0376 续灯正统目录(一卷)〖清·性统编集〗","category":"卍续藏","teacher":"清·性统编集","summary":"卍新续藏第 84 册 No. 1582 续灯正统目录 No. 1582-A 续灯正统序 盖闻。普陀之胜无穷也。去四明虽云才数百里。然大洋当其前。西望外国。三韩诸山若在杳冥。北接蓬莱。其东则高丽日本。苍茫云霭间。当海涛盛壮排空触岸之时。风与水相搏。咫尺不能辨。而鱼龙变怪。俄顷百出。及天地开阴夜。起踞高顶。视日初出。滉漾巨浸。中海尽赤。已而跳踊出天。末光射水。犹吞吐久之。余素疑所闻。亟欲往一观...","url":"https://padmacitta.com/article/44144"}
{"type":"article","id":"44145","title":"1583 84.P0407 续灯正统(四十二卷)〖清·性统编集〗","category":"卍续藏","teacher":"清·性统编集","summary":"卍新续藏第 84 册 No. 1583 续灯正统 No. 1583 续灯正统卷一 南海普陀嗣祖沙门西蜀 性统 编集 临济宗 大鉴下第十六世 昭觉勤禅师法嗣 临安府径山宗杲大慧普觉禅师 宣城奚氏子。夙有英气。年十二入乡校。一日因与同窗戏。以砚投之。误中先生帽。偿金而归。曰大丈夫。读世间书。曷若究出世法。即诣东山慧云院事慧齐。年十七。剃发具毗尼。偶阅古云...","url":"https://padmacitta.com/article/44145"}
{"type":"article","id":"44146","title":"1584 84.P0651 续灯存稿目录〖清·通问编定 施沛汇集〗","category":"卍续藏","teacher":"清·通问编定　施沛汇集","summary":"卍新续藏第 84 册 No. 1584 续灯存稿目录 No. 1584-A 续灯存稿叙 欲识佛性义当观时节因缘。昔者世尊拈华迦叶破颜微笑。达磨面壁神光断臂安心。逮至曹溪以降。沿流益长波澜益广。唱愈高机愈峻。派列五家门庭各立。或电卷风驰。或孤危耸峭。或金针绵密。或父子投机。或箭锋相拄。其因缘时节千差万别各各不同。苟非具载本末则后学何从考证。斯传灯之所由作也。自景德出传灯。其后有广灯。有续灯。...","url":"https://padmacitta.com/article/44146"}
{"type":"article","id":"44147","title":"1585 84.P0661 续灯存稿(十二卷)〖清·通问编定 施沛汇集〗","category":"卍续藏","teacher":"清·通问编定　施沛汇集","summary":"卍新续藏第 84 册 No. 1585 续灯存稿 No. 1585 续灯存稿卷第一 明 嗣祖沙门东吴 通问 编定 笠泽居士华亭 施沛 汇集 临济宗 大鉴下第十八世 天童华禅师法嗣 庆元府天童密庵咸杰禅师 福州郑氏子。母梦庐山老僧入舍而生。自幼颖悟。出家为僧不惮游行。遍参知识后谒应庵于衢之明果。庵孤硬难入屡遭呵。一日入室次。庵问如何是正法眼。师遽...","url":"https://padmacitta.com/article/44147"}
{"type":"article","id":"44148","title":"1586 85.P0001 正源略集目录(一卷)〖清·际源、了贞辑〗","category":"卍续藏","teacher":"清·际源、了贞辑","summary":"卍新续藏第 85 册 No. 1586 正源略集目录 No. 1586 正源略集目录 卷第二 南岳下三十四世 (天隐修法嗣)夹山林皋本豫禅师 理安箬庵问禅师 报恩玉林通琇禅师 绿萝山茨际禅师 松际印中通授禅师 (雪峤信法嗣)积翠唯一润禅师 云门彻崖宏歇禅师 明果形山宏淖禅师 开先山鸣弘璐禅师 卷第三 青原下宗镜三世 (幻休润法嗣)大觉慈舟方念禅师 ...","url":"https://padmacitta.com/article/44148"}
{"type":"article","id":"44149","title":"1587 85.P0008 正源略集(十六卷但欠卷一)〖清·达珍编〗","category":"卍续藏","teacher":"清·达珍编","summary":"卍新续藏第 85 册 No. 1587 正源略集 No. 1587 正源略集卷第二 维扬嗣祖沙门(宝轮际源高旻了贞)辑 天台国清 达珍 编 南岳下三十四世 磬山天隐修禅师法嗣(五人) 京口夹山林皋本豫禅师 晚号晦夫。昆山陈氏子。十九。脱白于姑苏之尧峰。诵金刚经应无所住而生其心句。有省。初参博山来。来曰。未入金笼贮。谁家野鸟儿。师曰。鹤有九皋翀碧汉。马...","url":"https://padmacitta.com/article/44149"}
{"type":"article","id":"44150","title":"1588 85.P0104 正源略集补遗(一卷)〖清·达珍编〗","category":"卍续藏","teacher":"清·达珍编","summary":"卍新续藏第 85 册 No. 1588 正源略集补遗 No. 1588 正源略集补遗 天台嗣祖沙门国清 达珍 辑 形山淖禅师法嗣(雪峤信孙二人) 武林永庆远峰青禅师 上堂。雪峰辊毬。道吾舞笏。弄巧成拙。秘魔叉。降魔剑。自纳败阙。玄沙虎。子湖狗。切忌道着。道着即头角生。 衢州祥符顿闻修禅师 上堂。当机觌面提。觌面当机疾。若不解转身。空费千钧力 小参。故...","url":"https://padmacitta.com/article/44150"}
{"type":"article","id":"44151","title":"1589 85.P0108 锦江禅灯目录(一卷)〖清·通醉辑〗","category":"卍续藏","teacher":"清·通醉辑","summary":"卍新续藏第 85 册 No. 1589 锦江禅灯目录 No. 1589 锦江禅灯目录 卷一 卷首 序 辩讹 凡例 后跋 初祖菩提达磨大师 二祖慧可大祖禅师 三祖僧灿鉴智禅师 四祖道信大医禅师 五祖弘忍禅师 六祖大鉴慧能禅师 四祖下第三世 (智严法嗣)益州端伏禅师 汉南法俊禅师 西川敏居禅师 四祖下第六世(旁出) (智威法嗣)天柱崇慧禅师(有...","url":"https://padmacitta.com/article/44151"}
{"type":"article","id":"44152","title":"1590 85.P0121 锦江禅灯(二十卷)〖清·通醉辑〗","category":"卍续藏","teacher":"清·通醉辑","summary":"卍新续藏第 85 册 No. 1590 锦江禅灯 No. 1590 锦江禅灯卷第一 昭觉丈雪 通醉 辑 绍兴幻庵 胡升猷 订 四祖下第六世(旁出) 金陵牛头山智威法嗣 舒州天柱山崇慧禅师 彭州陈氏子。唐乾元初。往舒州天柱山创寺。永泰元年赐额。僧问。如何是天柱境。师曰。主簿山高难见日。玉镜峰前易晓人。问达磨未来此土时。还有佛法也无。师曰。未来且置。即今...","url":"https://padmacitta.com/article/44152"}
{"type":"article","id":"44153","title":"1591 85.P0227 黔南会灯录(八卷附续补)〖清·如纯辑〗","category":"卍续藏","teacher":"清·如纯辑","summary":"卍新续藏第 85 册 No. 1591 黔南会灯录 No. 1591-A 序 教外别传。不立文字。直指人心。见性成佛。是以九年面壁。独契真机。只履西归。原无多说。至于立雪断臂之徒。悉皆直参上乘。一心相印。又何语之足录乎。虽然自佛法入中国。已有四十二章。即卢老出东瓯。亦着谭经妙论。又何语之不足录乎。黔居边鄙。佛法罕闻。明末寇乱。四方禅侣。咸避地乞食。于其间。或着衣持钵。不坠家风。或挂板悬槌。...","url":"https://padmacitta.com/article/44153"}
{"type":"article","id":"44154","title":"1592 85.P0265 揞黑豆集(九卷)〖清·心圆拈别 火莲集梓〗","category":"卍续藏","teacher":"清·心圆拈别　火莲集梓","summary":"卍新续藏第 85 册 No. 1592 揞黑豆集 No. 1592-A 揞黑豆集序 宗门中事。明取脚跟下。本无实法。六祖云。不思善。不思恶。岩头云。百不思时。名为正句。欲得识句。向事上觑则疾。向意根下摸索则迟。但于机用上。略露些子。如同电拂。如击石火。快便难逢。岂容拟议。所谓向上人活计者。灵鹫拈花。少林面壁。至大鉴而法周沙界矣。 厥后五宗分派。流出一源。建化门庭。盛衰各异。济下。则宋...","url":"https://padmacitta.com/article/44154"}
{"type":"article","id":"44155","title":"1593 85.P0372 禅宗正脉(十卷)〖明·如卺集〗","category":"卍续藏","teacher":"明·如卺集","summary":"卍新续藏第 85 册 No. 1593 禅宗正脉 No. 1593-A 禅宗正脉序 有大圣人中天印度。曰能仁氏。乃往古昔然灯所记。贤劫次补。四十九年开示演化。接物利生。悲济无量。仁慈普覆。声教所被。微尘刹海。而双林息照。布瑟波印于饮光。少室单传。摩诃衍基于达磨。此正法眼藏。教外别传。禅宗之所自也。已而六传至曹溪。而支分派别。洋溢泛滥。遍满天下。不有文字纪录事缘。又何以知其投针玄趣。激电迅机...","url":"https://padmacitta.com/article/44155"}
{"type":"article","id":"44156","title":"1594 85.P0555 佛祖纲目(四十二卷)〖明·朱时恩著〗","category":"卍续藏","teacher":"明·朱时恩著","summary":"卍新续藏第 85 册 No. 1594 佛祖纲目 No. 1594-A 佛祖纲目序 余不佞。浮沉史局。垂五十年。而知古今事。无更难于史者。无论正史难。即偏记小录亦难。无论稗史难。即璅语杂簿亦难。若更进而史天史地。又进而史仙史佛。自非以山河为法身。以人天为手眼者。未有能撮其要而荟其成者也。心空居士。以三十年精力。汇为佛祖纲目一书。于是梵网有总持。法门有纪载。宗教有源流。废兴有考核。而合之则曰...","url":"https://padmacitta.com/article/44156"}
{"type":"article","id":"44157","title":"1595 86.P0001 佛祖正传古今捷录并拈颂(一卷)〖清·果性集〗","category":"卍续藏","teacher":"清·果性集","summary":"卍新续藏第 86 册 No. 1595 佛祖正传古今捷录 No. 1595-A 佛祖正传古今捷录序 佛祖正传机语事迹。见于两土之文者。凡数十家。按西天诸祖。出自梁之僧祐祖述支疆。是以支那正派传灯诸录。得以沿袭。备载存乎大藏。周遍寰宇。历二千六百余年。家传户诵。使吾辈得睹先贤面目。若揭日月于中天。恩则溥矣。柰何宏博浩渺。曷能博综约究。况诸家著述。皆祖传灯。然传灯止于宋之密庵咸杰而已。其下元明...","url":"https://padmacitta.com/article/44157"}