{"type":"article","id":"43158","title":"0367 21.P 大乘本生心地观经浅注(第4卷-第8卷)","category":"卍续藏","teacher":"","summary":"卍新续藏第 21 册 No. 0367 大乘本生心地观经浅注(第4卷-第8卷) No. 367 大乘本生心地观经浅注卷第四 清神京外栴檀寺沙门 来舟 注 △二智光发心出家请佛除疑说法二。(此科内含三卷大义即四卷五卷六卷)初正投出家述疑请法二。初品题。 厌舍品第三 厌者憎恶也。舍者脱离也。智光因闻心无所得名为报恩。反思尘事之繁扰。心不能静。以厌恶求离。舍俗出家。故...","url":"https://padmacitta.com/article/43158"}
{"type":"article","id":"43159","title":"0368 21.P0128 大乘密严经疏(四卷但欠第一卷)〖唐．法藏撰〗","category":"卍续藏","teacher":"唐．法藏撰","summary":"卍新续藏第 21 册 No. 0368 大乘密严经疏 大乘密严经疏目次卷第一(但逸此卷)密严会品第一卷第二妙身生品第二卷第三妙身生品之余胎生品第三显示自作品第四分别观行品第五阿赖耶建立品第六卷第四自识境界品第七阿赖耶微密品第八 大乘密严经疏目次(终) No. 368 大乘密严经疏第二 沙门 法藏 撰 释妙身生品 何故此品来。谓前品中广明密严净佛国土中具修净...","url":"https://padmacitta.com/article/43159"}
{"type":"article","id":"43160","title":"0369 21.P0171 解深密经疏(十卷但欠卷十)〖唐．圆测撰〗","category":"卍续藏","teacher":"唐．圆测撰","summary":"卍新续藏第 21 册 No. 0369 解深密经疏 解深密经疏目次卷第一序品第一卷第二胜义谛相品第二卷第三胜义谛相品之余心意识相品第三卷第四一切法相品第四无自性相品第五卷第五无自性相品之余卷第六分别瑜伽品第六卷第七分别瑜伽品之余卷第八地波罗蜜多品第七卷第九地波罗蜜多品之余如来成所作事品第八卷第十(但逸此卷)如来成所作事品之余 解深密经疏目次(终) No. 369 解深密经疏...","url":"https://padmacitta.com/article/43160"}
{"type":"article","id":"43161","title":"0370 21.P0406 占察善恶业报经玄义(一卷)〖明．智旭撰〗","category":"卍续藏","teacher":"明．智旭撰","summary":"卍新续藏第 21 册 No. 0370 占察善恶业报经玄义 No. 370 占察善恶业报经玄义 蕅益沙门古吴 智旭 述 夫三界惟心。心外无法。理具事造。实非两重。但迷之则三障宛然。悟之则三德法尔。迷悟无性。随俗假名。真实指归。二而不二。不二而二。迷悟似分。迷既迷其所悟。悟即悟其所迷。此占察善恶业报经。乃指迷归悟之要津也。占察者。能观之智。善恶业报者。所观之境。能观无非一心三...","url":"https://padmacitta.com/article/43161"}
{"type":"article","id":"43162","title":"0371 21.P0422 占察善恶业报经义疏(二卷)〖明．智旭撰〗","category":"卍续藏","teacher":"明．智旭撰","summary":"卍新续藏第 21 册 No. 0371 占察善恶业报经义疏 No. 371 占察善恶业报经疏卷上 隋外国沙门 菩提登 译 古吴蕅益沙门 智旭 述 经文为三。从如是我闻。至是故我今令彼说之。是序段。从尔时坚净信菩萨既解佛意。至下卷及供养地藏菩萨摩诃萨。是正说段。从尔时佛告诸大众。至信受奉行。是流通段。 △序段为二初证信序二发起序今初。 如是我闻。一时婆伽婆一...","url":"https://padmacitta.com/article/43162"}
{"type":"article","id":"43163","title":"0372 21.P0455 盂兰盆经疏新记(二卷)〖唐．宗密疏 宋．元照记〗","category":"卍续藏","teacher":"唐．宗密疏　宋．元照记","summary":"卍新续藏第 21 册 No. 0372 盂兰盆经疏新记 No. 372 盂兰盆经疏新记(并序) 钱唐沙门 元照 述 教是道门孝为行本既沉冥而忘返故恻隐以流慈托彼亲缘兴斯至教。 且夫行者所以趣道经者所以诠行疏者所以通经记者所以解疏。 此盖名教发起之大端讲学讨论之要术也。 叔世浮侈正教支离既阙师承率从狂简事唇吻之铦利逞记问之繁多私节游辞横攻俗典。 岂念修...","url":"https://padmacitta.com/article/43163"}
{"type":"article","id":"43164","title":"0373 21.P0483 盂兰盆经疏会古通今记(二卷)〖宋．普观述〗","category":"卍续藏","teacher":"宋．普观述","summary":"卍新续藏第 21 册 No. 0373 盂兰盆经疏会古通今记 No. 373-A 兰盆经疏会古通今记序 光严无际大师 普观 述 吾祖圭峰禅师之疏兰盆也䆳古作者莫之与京讲授流通为日固久石壁尊者创为之记孤山法师因循其说广演证义芝园津师亦继有斯述自孤山新钞之出而石壁旧记世不复行盖以文华为尚也窃尝合诸舆本极思研精而和玉隋珠各矜其得矣良以乘教之有否臧文义之有斥的要乎尽美者为难能也前修不云乎所冀...","url":"https://padmacitta.com/article/43164"}
{"type":"article","id":"43165","title":"0374 21.P0508 盂兰盆经疏孝衡钞科(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 21 册 No. 0374 盂兰盆经疏孝衡钞科 No. 374-A 盂兰盆经者。乃大目犍连。解母青提夫人倒悬之苦。张孝道之宗本。故请如来演说斯经。利及一切。以报父母劬劳之恩也。然而吾佛世尊。累三大劫。备修孝行。存者罄诚以奉。劝发道意。亡者资以妙行。拔济沉溺。出生人天。闻法证悟。永离苦趣。报罔极之恩。匪唯一生父母。乃至无量生父母。六亲眷属。悉皆报之。故谓之大孝释迦尊也。行世间之孝...","url":"https://padmacitta.com/article/43165"}
{"type":"article","id":"43166","title":"0375 21.P0518 盂兰盆经疏孝衡钞(二卷前附科文坛式各一卷)〖宋．遇荣钞〗","category":"卍续藏","teacher":"宋．遇荣钞","summary":"卍新续藏第 21 册 No. 0375 盂兰盆经疏孝衡钞 No. 375-A 佛说盂兰盆经 闻如是一时佛。在舍卫国祇树给孤独园。大目犍连始得六通。欲度父母。报乳哺之恩。即以道眼。观视世间。见其亡母生饿鬼中。不见饮食皮骨连立。目连悲哀。即以钵盛饭。往饷其母。母得钵饭。便以左手障钵。右手揣食。食未入口。化成火炭。遂不得食。目连大叫。悲号涕泣。驰还白佛。具陈如此。佛言。汝母罪根深结。非汝一人力所...","url":"https://padmacitta.com/article/43166"}
{"type":"article","id":"43167","title":"0376 21.P0558 盂兰盆经疏钞余义(一卷)〖宋．日新录〗","category":"卍续藏","teacher":"宋．日新录","summary":"卍新续藏第 21 册 No. 0376 盂兰盆经疏钞余义 No. 376 兰盆疏钞余义(并序) 门人霅溪普静寺赐紫 日新 随听次录 余之为义大抵明乎疏钞之援引音义之异同诱诸来裔识其指归也尝考昔人以会粹略随难解(普宁律师会粹记明义大师随难解)用名义广拾遗图(净觉大师述名义金山阇梨拾遗图)交互其说不可悉数然其间义有可取者亦取之而但直节其辞意耳虽章句不完亦前载之余故总命题曰兰盆疏...","url":"https://padmacitta.com/article/43167"}
{"type":"article","id":"43168","title":"0377 21.P0573 盂兰盆经新疏(一卷)〖明．智旭疏〗","category":"卍续藏","teacher":"明．智旭疏","summary":"卍新续藏第 21 册 No. 0377 盂兰盆经新疏 No. 377 佛说盂兰盆经新疏 菩萨沙弥古吴 智旭 新疏 菩萨比丘温陵 道昉 参订 此经以法供为名。自性三宝为体。孝慈为宗。拔苦与乐为用。大乘为教相。原夫人世福田。莫尚乎三宝。出世道法。莫先乎孝慈。欲报深恩。莫要乎与拔。欲成济度。莫大乎盂兰。是以目连道满。首思乳哺之恩。大圣垂慈。广示法供之式。时必择夫自恣。德乃藉...","url":"https://padmacitta.com/article/43168"}
{"type":"article","id":"43169","title":"0378 21.P0581 盂兰盆经疏折中疏(一卷)〖清．灵耀撰〗","category":"卍续藏","teacher":"清．灵耀撰","summary":"卍新续藏第 21 册 No. 0378 盂兰盆经疏折中疏 No. 378-A 盂兰盆经折中疏序 泥文字者拘步趋而或失深义纵灵辩者堕虚悬而患不随经若夫深玄彪炳而复与修多罗合训诘精详而适与指外月冥合二妙以雄长成一家而独步昔之哲人其犹病诸予阅盂兰盆新旧二疏而叹夫先贤之未得兼长也旧疏依经判释多约阿含事相矩度井井而未揭言外义趣新疏妙辩纵横文义富丽理观圆极而似不合现文且以单法为名则弃去佛说二字孝慈为宗...","url":"https://padmacitta.com/article/43169"}
{"type":"article","id":"43170","title":"0379 21.P0592 盂兰盆经略疏(一卷)〖清．元奇书〗","category":"卍续藏","teacher":"清．元奇书","summary":"卍新续藏第 21 册 No. 0379 盂兰盆经略疏 No. 379 佛说盂兰盆经略疏 △文二初题目。 佛说盂兰盆经 晋武帝时。刹法师。翻云盂兰盆经。盂兰是西域之语。此云倒悬。盆唐三藏翻云救器。若随方俗。应曰救倒悬盆。 △二本文三。初序分二。初证信序。 闻如是一时佛在舍卫国祇树给孤独园。 六缘阙众。然不说则已。说则必具徒众。故经末云。四辈弟子。欢喜奉...","url":"https://padmacitta.com/article/43170"}
{"type":"article","id":"43171","title":"0381 21.P0602 药师经直解(一卷)〖清．灵耀撰〗","category":"卍续藏","teacher":"清．灵耀撰","summary":"卍新续藏第 21 册 No. 0381 药师经直解 No. 381-A 刻药师经直解叙 净名云以一切众生病是故我病当一切众生病灭则我病灭大哉菩萨哀悯众生之深慈何其至也药师本愿功德经者脱病键之神方活慧命之秘诀曩者我佛游化广严城酬妙吉祥之请宣明斯典逗像末之机宜自从三藏译传以降荡荡乎衣被天下缘合时熟闻持颇众盖以圣经简易功德叵大也近载有浙江古清凉沙门灵耀者消息乎止观之场婆娑于篇籍之囿以无言言作无解...","url":"https://padmacitta.com/article/43171"}
{"type":"article","id":"43172","title":"0382 21.P0622 地藏本愿经科(一卷)〖清．岳玄排〗","category":"卍续藏","teacher":"清．岳玄排","summary":"卍新续藏第 21 册 No. 0382 地藏本愿经科文 地藏菩萨本愿经科注目次卷首科序纶贯卷第一忉利神通品第一分身集会品第二卷第二众生业缘品第三众生业感品第四卷第三地狱名号品第五如来赞叹品第六卷第四利益存亡品第七阎罗王众品第八称佛名号品第九卷第五较量布施品第十地神护法品第十一卷第六见闻利益品第十二嘱累人天品第十三后䟦等 地藏菩萨本愿经科注目次(终) No. 382 地藏经科...","url":"https://padmacitta.com/article/43172"}
{"type":"article","id":"43173","title":"0383 21.P0637 地藏本愿经纶贯(一卷)〖清．灵耀撰〗","category":"卍续藏","teacher":"清．灵耀撰","summary":"卍新续藏第 21 册 No. 0383 地藏本愿经纶贯 No. 383-A 地藏菩萨本愿经科注序 一月普现一切水一切水月一月摄此言闻者故多而知者或寡苟知之则知地藏菩萨以一身现多身而多身复一身初无所作又经历无量无边佛刹微尘数劫不间一刹那于一刹那经历无量无边佛刹微尘数劫曾无有异如是则天堂地狱诸佛众生苦乐逆顺善恶好丑如谷响镜华觅其形相了不可得故曰度尽众生实无度者虽然其奈六极之类为无明罥所覆未出三...","url":"https://padmacitta.com/article/43173"}
{"type":"article","id":"43174","title":"0384 21.P0653 地藏本愿经科注(六卷)〖清．灵耀撰〗","category":"卍续藏","teacher":"清．灵耀撰","summary":"卍新续藏第 21 册 No. 0384 地藏本愿经科注 No. 384 地藏菩萨本愿经卷上科注卷之一 古盐匡庵青莲苾刍灵乘父辑 委释经题已如上说。 △次译师。 唐于阗国三藏沙门实叉难陀译 唐。代名。李氏。有天下之号。以其奋迹晋阳。为陶唐氏故都。故国号唐焉(李渊之祖虎。佐西魏周闵帝。受西魏禅。追封唐国公。虎生昞。昞生渊。皆袭封唐公。遂以立国)。于阗。正云瞿萨...","url":"https://padmacitta.com/article/43174"}
{"type":"article","id":"43175","title":"0388 21.P0813 弥勒上生经述赞(卷一不完)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 21 册 No. 0388 弥勒上生经述赞 No. 388 佛说观弥勒菩萨上生兜率天经述赞 拔苦与乐。大慈悲法。大慈以无瞋善根为体。大悲以无瞋痴为性。此各有三。一有情缘。缘假有情故。二法缘。不见有情。唯有法故。三无缘。法相亦无。唯有真理故。或有情缘。缘有情起。法缘。缘十二分教起。无缘。缘真如起。无所缘故。弥勒慈导万物。故演慈悲之法。昙谶云。此宝树中。亦有金鸾宝凤白雀赤...","url":"https://padmacitta.com/article/43175"}
{"type":"article","id":"43176","title":"0389 21.P0830 弥勒下生经述赞(卷二不完)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 21 册 No. 0389 弥勒下生经述赞 No. 389 佛说弥勒下生经述赞 眼之中。欣净土即妙行不成。若冀天宫。恐胜因无就。净土虽无恶染。圣教自有参差。天宫虽有欲乐。道理定无疑。或欲尘境者。触事染而不染。耽欲乐者。是事不染而染。戒业缺。然福残薄。佛既应物机而现秽。凡亦契圣境而欣生。上圣上贤。皆为此业。下凡下位。何得越之。故行同者。皆应专率。习已穿凿。望允生因。自余...","url":"https://padmacitta.com/article/43176"}
{"type":"article","id":"43177","title":"0393 21.P0858 弥勒上生经瑞应钞科(一卷)〖宋．守千集〗","category":"卍续藏","teacher":"宋．守千集","summary":"卍新续藏第 21 册 No. 0393 弥勒上生经瑞应钞科 No. 393-A 书写上生经瑞应科文引 盖分科注脚者。源创乎秦道安。其来尚矣。其为科也。分折文章之起尽。连以细系案之上层。由渐阶降粲然。而莫不以解关节臻其幽致也。粤有上生经瑞应科文。乃是守千法师之所述也。师诞灵宋朝。匿迹崆峒。形宗饮光。学务慈氏。为一朝唯识之巨魁矣。讲经论。又着疏十有余部。尝因瑞应疏而制末章。科文则其一也。予初志...","url":"https://padmacitta.com/article/43177"}
{"type":"article","id":"43178","title":"0394 21.P0915 弥勒上生经瑞应钞(二卷)〖宋．守千集〗","category":"卍续藏","teacher":"宋．守千集","summary":"卍新续藏第 21 册 No. 0394 弥勒上生经瑞应钞 No. 394 上生经瑞应钞卷上 真定府龙兴寺比丘僧 守千 集 夫其科者。本要别其义类。须是识其阶降。譬如排其皈从切要知其生所。而其名者。元在简于他滥。当可了其增添。犹若续其枝叶且与见其连隔。如今此中。只于疏题。除其卷目。有其四阶。一者能释所释对。初十一字是其所释。未有疏时。已有此名。故为其一。疏之一字。是其能释。疏...","url":"https://padmacitta.com/article/43178"}
{"type":"article","id":"43179","title":"0397 22.P0054 无量寿经记(上卷残缺下卷遗失)〖唐．玄一集〗","category":"卍续藏","teacher":"唐．玄一集","summary":"卍新续藏第 22 册 No. 0397 无量寿经记 No. 397 无量寿经记卷上 释 玄一 集 □□□□□□□□□□□□□□□者早□□□□□□尊□念诸佛耶□□□□别。别中有五。初言奇特之法者。依神通轮现相异常故。又说。瑜伽第九十六卷云。复次如来有二种甚希奇法。一者显示一切诸法皆无有我。二者显示一切有情自作佗作皆无失坏。解云。今此中住皆无失坏义故。言住奇特法。如住下说法藏比...","url":"https://padmacitta.com/article/43179"}
{"type":"article","id":"43180","title":"0400 22.P0116 无量寿经起信论(三卷)〖清．彭际清述〗","category":"卍续藏","teacher":"清．彭际清述","summary":"卍新续藏第 22 册 No. 0400 无量寿经起信论 No. 400-A 无量寿经起信论叙 同学友彭生绍升。述无量寿经起信论成。书命有高曰。勉叙之。有高讽经论。反覆。光明云流。骸藏郁洁。喉舌听视。旷若新有。冰渔膏释。弗碍弗胶。阁卷欣庆。赞叹作礼。善哉彭生。乃能发起如是大心。乃能担荷如是大法。乃能唱演如是妙义。乃能流布如是经典。善哉彭生。不忘嘱累。不忘宏誓。快得遭逢 圣清乐国。仁寿光被。万...","url":"https://padmacitta.com/article/43180"}
{"type":"article","id":"43181","title":"0401 22.P0142 摩诃阿弥陀经衷论(一卷)〖清．王耕心衷论〗","category":"卍续藏","teacher":"清．王耕心衷论","summary":"卍新续藏第 22 册 No. 0401 摩诃阿弥陀经衷论 No. 401-A 佛说摩诃阿弥陀经衷论叙 摩诃阿弥陀经一卷。邵阳魏居士会译。先世父梅叔公所校定也。今耕心。复述衷论六篇。提要钩玄。以补本经所未及。既卒业。敬为叙曰。中夏净宗。始于扶柳安公。成于匡卢远公。下逮天台永明。薪传不绝。及有明云栖宏公。专以是为化度正轨。著书满家。亦精亦博。世以为净业中兴之祖。无愧色也。我 国家政教兼隆。旁及...","url":"https://padmacitta.com/article/43181"}
{"type":"article","id":"43182","title":"0405 22.P0243 释观无量寿佛经记(一卷)〖唐．法聪撰〗","category":"卍续藏","teacher":"唐．法聪撰","summary":"卍新续藏第 22 册 No. 0405 释观无量寿佛经记 No. 405-A 刻释观无量寿经记序 夫乐国之业者。众圣所赞。群贤所宗。以故文殊弥勒愿生。天亲龙树誓往。贤圣尚然。况颛蒙乎。当刘宋之际。疆良耶舍三藏。再译斯经。而后诸家彬彬然驾说矣。惟我 终南大师。俨然楷成古今。为一家学固毋论。其它金口而木舌者。孰与智者禅师哉。其说曰。此经心观为宗。实相为体。四明曰。托境观佛。佛相乃彰。全心是佛。...","url":"https://padmacitta.com/article/43182"}
{"type":"article","id":"43183","title":"0406 22.P0254 观无量寿经疏妙宗钞科(一卷)〖宋．知礼排定〗","category":"卍续藏","teacher":"宋．知礼排定","summary":"卍新续藏第 22 册 No. 0406 观无量寿经疏妙宗钞科 No. 406-A 御制观无量寿佛经序 盖闻。佛之道广大无外。光明毕照。先天地而无始。后天地而无终。而其要以清净为宗。利济为用。其愿力弘深。拯拔无量。盖极乎亿万劫之前。极乎亿万劫之后。同一慈悲之念。平等之施故。自西土以入中国。千有体岁。中国之人。崇信其说。遵奉其教。盖大其能仁之功也。夫人生于血气之中。长于声利之途。耳目口鼻。四肢...","url":"https://padmacitta.com/article/43183"}
{"type":"article","id":"43184","title":"0407 22.P0269 观无量寿佛经疏妙宗钞(五卷)〖隋．智顗说 宋．知礼述 日本．实观分会〗","category":"卍续藏","teacher":"隋．智顗说　宋．知礼述　日本．实观分会","summary":"卍新续藏第 22 册 No. 0407 观无量寿佛经疏妙宗钞 No. 407-A 观经疏钞皇明百松尊宿尝悯学者寻对之艰而分会焉可谓有裨于观览矣然疏钞之文间加笔削原文不完本旨或差故(予)素欲改会以存旧文为缘所阻空过年所属者幸得间暇终夙昔之志遂锓于梓以广其传云。 贞享四年岁次丁卯夏四月沙门实观序 凡例八条原本经一卷疏一卷钞三卷 本邦开疏为二卷藏本开钞为六卷今悉复旧(予)会本乃厘为五...","url":"https://padmacitta.com/article/43184"}
{"type":"article","id":"43185","title":"0408 22.P0333 观无量寿佛经融心解(一卷)〖宋．知礼撰〗","category":"卍续藏","teacher":"宋．知礼撰","summary":"卍新续藏第 22 册 No. 0408 观无量寿佛经融心解 No. 408 观无量寿佛经融心解并序 宋四明沙门 知礼 述 一旦学者稽首而言曰十六观法解脱之要津也闻之有岁究之粗勤观道未明造修安寄敢请开决庶为准绳予曰疏释显然夫何惑矣傥有所壅试为通之方随问而伸徴文以证往复既数旨趣稍彰恐来者未闻故录之以示庶因此解融诸滞心者也。 时皇宋大中祥符七年岁在甲寅重阳日自叙。 学...","url":"https://padmacitta.com/article/43185"}
{"type":"article","id":"43186","title":"0410 22.P0369 观无量寿经扶新论(一卷)〖宋．戒度述〗","category":"卍续藏","teacher":"宋．戒度述","summary":"卍新续藏第 22 册 No. 0410 观无量寿经扶新论 No. 410 观经扶新论并序 拙庵 戒度 述 君子可欺也不可罔也昔人所以戒也灵芝大智律师平日常曰生弘毗尼死归安养能事毕矣故于赞述本宗之暇撰十六观经新疏发挥净土教门其间拣判纯杂区别理事指的心境决择疑滥最为精功庶使乐修之者即闻即行不俟穷年积学而后为得可谓往生之捷径也凡所引用自成一家务存简要故有芟除繁𤨏之说而山家宗匠因公...","url":"https://padmacitta.com/article/43186"}
{"type":"article","id":"43187","title":"0411 22.P0379 观无量寿经义疏正观记(三卷)〖宋．戒度述〗","category":"卍续藏","teacher":"宋．戒度述","summary":"卍新续藏第 22 册 No. 0411 观无量寿经义疏正观记 No. 411-A 刻观经义疏正观记序 灵芝大智祖师当五百运兴于赵宋博究诸家以律为宗体法华圆意以弘扬四分令终南家法十倍明晶厥功厥德为天下学者之所仰止所谓宋僧一狐之腋非苟赞矣弘律之外以净土业自行化他故十六观小阿弥陀并着义疏较之诸师非无同异盖各要逗机不得不然也其继述者亦皆伟人而惟拙庵度律师称为特拔尝翼正观记于观经疏闻持记于弥陀疏闻持...","url":"https://padmacitta.com/article/43187"}
{"type":"article","id":"43188","title":"0412 22.P0419 观无量寿佛经图颂(一卷)〖明．传灯述〗","category":"卍续藏","teacher":"明．传灯述","summary":"卍新续藏第 22 册 No. 0412 观无量寿佛经图颂 No. 412-A 序 净慧居士刻观经成。有议之者。谓禅非意想。观经纯以想得往生。居士既已身在宗门。便当力持祖道。今毋乃使人滞于蹊迳欤。余谓兹属浅视净土之猥谈。并不知真禅之旨归也。夫参彻至明心见性。断必系念一处。不令走漏到利欲界内。与五浊相磅礴。久则心行处灭。情想俱空。法不存。佛不立。方成大解脱。奚独如来佛。是甚干屎橛。即祖师禅。唤...","url":"https://padmacitta.com/article/43188"}
{"type":"article","id":"43189","title":"0413 22.P0425 观无量寿经直指疏(二卷)〖清．续法集〗","category":"卍续藏","teacher":"清．续法集","summary":"卍新续藏第 22 册 No. 0413 观无量寿经直指疏 No. 413-A 观经直指疏序 非佛作心。不厌娑婆而造十恶。非心作佛。不欣极乐而行十善者。凡夫也。佛外有心。知苦集而观察三界如牢。心外有佛。慕灭道而不信他方刹土者。二乘也。是佛作心。度众生而不住涅槃。是心作佛。修万行而不住生死者。菩萨也。即佛即心导三乘而入一乘。即心即佛。摄九界而归佛界者。如来也。所以无量佛出净土而来秽土。改浊还清...","url":"https://padmacitta.com/article/43189"}
{"type":"article","id":"43190","title":"0414 22.P0448 观无量寿佛经约论(一卷)〖清．彭际清述〗","category":"卍续藏","teacher":"清．彭际清述","summary":"卍新续藏第 22 册 No. 0414 观无量寿佛经约论 No. 414 观无量寿佛经约论 菩萨戒弟子 彭际清 述 释此经时。略开四分。一题名。二叙分。三正宗分。四流通分。 一释题名者。诸佛法身。本无差别。从缘应感。乃有多涂。观佛一门。语其根要。佛即性德。观即修德。以性摄修。全修是性。自他两寂。唯一真心。坐断十方。迥然超越。诸大乘经。广诠斯指。此经以观无量寿名者。专明...","url":"https://padmacitta.com/article/43190"}
{"type":"article","id":"43191","title":"0420 22.P0508 阿弥陀经义疏闻持记(三卷)〖宋．元照述 戒度记〗","category":"卍续藏","teacher":"宋．元照述　戒度记","summary":"卍新续藏第 22 册 No. 0420 阿弥陀经义疏闻持记 No. 420-A 佛说阿弥陀经义疏闻持记并序 四明龙山足庵沙门 戒度 述 欲怀归计必假问津虽群籍以敷宣独此文之简易开字名号总万德以无遗七日闻持专一心而不乱是多功德非少善根诸佛所以赞扬出广长舌众生于焉超往证清净身十念成功尚居不退五浊难信云何自欺前后翻传童寿深符于佛意古今解释灵芝妙协于纲宗幸二记以成章尝三叹而掩卷匪轻往哲俯念来...","url":"https://padmacitta.com/article/43191"}
{"type":"article","id":"43192","title":"0421 22.P0538 阿弥陀经句解(一卷)〖元．性澄句解〗","category":"卍续藏","teacher":"元．性澄句解","summary":"卍新续藏第 22 册 No. 0421 阿弥陀经句解 No. 421-A 阿弥陀经句解序 夫同生五浊念佛勤求出离苟非解法逗根何以顿释疑情而获大受用(余)寓德藏琅函阁适正宗上人出元禀天台妙观越溪澄师句解佛说阿弥陀经一帙集缘梓行遂一披阅开卷了然虽云至简至易即此可以融通至奥至深昔清凉判华严为极谈天台标法华最无上然二经皆以净土终焉至永明延寿禅师嗣法眼之宗着宗镜录一百卷研穷禅髓复立四料简恳恳以净土为...","url":"https://padmacitta.com/article/43192"}
{"type":"article","id":"43193","title":"0422 22.P0550 阿弥陀经略解(一卷)〖明．大佑述〗","category":"卍续藏","teacher":"明．大佑述","summary":"卍新续藏第 22 册 No. 0422 阿弥陀经略解 No. 422-A 佛说阿弥陀经略解序 吴郡沙门 大佑 述 夫寂光真净初无苦乐之殊妄识纷纭遂有圣凡之异由是漂流五浊莫遍一真故我释尊示生堪忍当祗园之嘉会告身子之利根开法藏之愿门指乐邦之妙土琼林玉沼直显于心源寿量光明全彰于自性众圣同处非少善之得生七日持名在一心之不乱车理体一生佛原同无缘之慈不谋而应了唯心之本具亿刹非遥知大愿之可凭三祗横...","url":"https://padmacitta.com/article/43193"}
{"type":"article","id":"43194","title":"0423 22.P0559 阿弥陀经略解圆中钞(二卷)〖明．大佑述 传灯钞〗","category":"卍续藏","teacher":"明．大佑述　传灯钞","summary":"卍新续藏第 22 册 No. 0423 阿弥陀经略解圆中钞 No. 423-A 弥陀略解圆中钞序 天台山幽溪沙门 传灯 撰 夫如来口密。语意多含。譬王索仙陀婆。一名而具四实。惟彼智臣善解其义。俟王之若出若食。若饮若战。一唱乎此。则奉之以马。以盐以水以器。莫不会王之心。适王之意。菩萨智臣。亦复如是。善解如来之所说法。于浅法中作深说。深法中作浅说。亦浅亦深法中。作非浅非深说。非浅非深法中...","url":"https://padmacitta.com/article/43194"}
{"type":"article","id":"43195","title":"0424 22.P 阿弥陀经疏钞","category":"卍续藏","teacher":"","summary":"卍新续藏第 22 册 No. 0424 阿弥陀经疏钞 No. 424-A 阿弥陀经疏钞总科 此经疏钞大文分三初通序大意二开章释文三结释咒意云云。○初通序大意(五)初明性二赞经(二)初总赞二别赞(四)初先出说经所以二统论净土功德三特示持名为要(二)初较轮要约二究明利益(三)初因成二果证三总结四广显持名所被三感时(三)初总叹二别叹三结叹四述意(三)初愧己不听二明己所尚三原巳释经五请加○二开章释...","url":"https://padmacitta.com/article/43195"}
{"type":"article","id":"43196","title":"0425 22.P0685 阿弥陀经疏钞事义(一卷)〖明．袾宏述〗","category":"卍续藏","teacher":"明．袾宏述","summary":"卍新续藏第 22 册 No. 0425 阿弥陀经疏钞事义 No. 425 阿弥陀经疏钞事义 △第一卷 云栖寺 宋咸淳临安志。寺名云栖。(出寺观类第十五叶)在钱塘五云山后。详具云栖碑记。治平二年。改名栖真寺。今曰云栖。复其旧也。 知所先后 大学圣经章。物有本末。事有终始。知所先后。则近道矣。注。本始所先。末终所后。 守约施博 孟子曰。言近而指远者...","url":"https://padmacitta.com/article/43196"}
{"type":"article","id":"43197","title":"0426 22.P0695 阿弥陀经疏钞问辩(一卷附续问答)〖明．袾宏述〗","category":"卍续藏","teacher":"明．袾宏述","summary":"卍新续藏第 22 册 No. 0426 阿弥陀经疏钞问辩 No. 426 阿弥陀经疏钞问辩 疏钞既出。有不惬者。致辞诘难。其可从者。忻然从之。不可从者。一一辩正。太无紧要。则置弗录。研几析理。不得不然。非曰尚争。是名法喜。 问。念佛之心。无杂无间。即精进度。何故乃云不退堕耶。 答。将谓精进乃能不退堕。非精进即是不退堕耶。辩此有二。一者。亦可即是不退。何以故。虽常言精不...","url":"https://padmacitta.com/article/43197"}
{"type":"article","id":"43198","title":"0427 22.P0704 阿弥陀经疏钞演义(四卷)〖明．古德法师演义 慈航智愿定本〗","category":"卍续藏","teacher":"明．古德法师演义　慈航智愿定本","summary":"卍新续藏第 22 册 No. 0427 阿弥陀经疏钞演义 No. 427 弥陀经疏钞演义定本卷一 云栖 古德法师 演义 门人 慈帆智愿 定本 题义。 开卷。佛说等八字是法题。后学等十二字是人题。 法题下。自细释。今入文之先。理应略陈总一。题中约有四对。一通别一对。通则经之一字。别则佛说等五字。二能所一对。能是能诠。即经之一字。所即所诠。即上五字。三教理一对。佛...","url":"https://padmacitta.com/article/43198"}
{"type":"article","id":"43199","title":"0428 22.P0796 阿弥陀经疏钞撷(一卷)〖明．袾宏疏钞 清．徐槐廷撷〗","category":"卍续藏","teacher":"明．袾宏疏钞　清．徐槐廷撷","summary":"卍新续藏第 22 册 No. 0428 阿弥陀经疏钞撷 No. 428-A 佛说阿弥陀经疏钞撷叙 呜呼。人生如梦。转瞬皆虚。富贵等于浮云。功名同于朝露。当年恩爱。顿入垄邱。尘世繁华。倏归樵牧。而况茫茫孽海。尽沉地狱泥犁。漠漠泉台。难避森罗铁面。冤魂对簿。则刀山剑树。岂是空谈。随业受生。则马腹驴胎。皆为恶趣。唯西方阿弥陀佛。发宏誓愿。起慈悲心。接引众生。同游乐国。无量边光明遍覆。不思议功德庄...","url":"https://padmacitta.com/article/43199"}
{"type":"article","id":"43200","title":"0429 22.P0811 阿弥陀经已决(一卷)〖明．大慧释〗","category":"卍续藏","teacher":"明．大慧释","summary":"卍新续藏第 22 册 No. 0429 阿弥陀经已决 No. 429-A 净土已诀序 千江月现停水澄清四海风生动波混浊盖波动固风而水停致月耳岂停波海浊而动水江清者乎土之净秽犹然佛道悟则净土庄严凡心迷则秽土缺陷非道迷土净而心悟土秽也明矣若欲生净贵先求悟夫悟容受于生死秽耶故阿弥陀译为无量寿无量光量以容受为义念佛到心不乱时圣凡情见俱不容受直得行树罗网等莫不念佛法僧所谓无情说法不思议者是已悟此不容...","url":"https://padmacitta.com/article/43200"}
{"type":"article","id":"43201","title":"0430 22.P0816 阿弥陀经要解便蒙钞(三卷)〖明．智旭要解 清．达默造钞 达林参订〗","category":"卍续藏","teacher":"明．智旭要解　清．达默造钞　达林参订","summary":"卍新续藏第 22 册 No. 0430 阿弥陀经要解便蒙钞 No. 430-A 弥陀要解便蒙钞序 切以。诸佛心要者。乃净土妙门不可思议之境也。亦复法藏秘髓菩萨之司南。诚然众生迷背本有故乡安乐处所。是也。故我 释迦大悲慈尊。傍观不忍。运用四心。肝肠吐露。将此亲证无上正觉之法。直指当人。似摩尼赐与穷子。类伽陀施于重病。横截生死。急救群迷。亘古以来。获益殊深。往生极乐者甚众。譬如大千尘点。难矧化...","url":"https://padmacitta.com/article/43201"}
{"type":"article","id":"43202","title":"0431 22.P0884 阿弥陀经略注(一卷)〖清．续法录注〗","category":"卍续藏","teacher":"清．续法录注","summary":"卍新续藏第 22 册 No. 0431 阿弥陀经略注 No. 431-A 弥陀略注序 即一念而成佛念。依一佛而见诸佛。非念佛之为理门。其孰能胜于此。举一名而具万德。得一持而统百行。非持名之为行道。其孰能超于此。在一方而睹六方。受一说而领众说。非弥陀之为教典。其孰能妙于此。闻一言而入不退。信一事而证菩提。非释迦之为果辩。其孰能臻于此。故我世尊。自寂场以至双林。唯谈一佛乘教。始华严而终法华。盛...","url":"https://padmacitta.com/article/43202"}
{"type":"article","id":"43203","title":"0432 22.P0898 阿弥陀经注(一卷)〖清．郑澄德 郑．澄源注〗","category":"卍续藏","teacher":"清．郑澄德　郑．澄源注","summary":"卍新续藏第 22 册 No. 0432 阿弥陀经注 No. 432 修西定课 许序曰。昔佛法入中国既数百年。慧远法师方以净土收束群灵。虽一百二十三人未能一生都办。然一生取办者不少矣。此一百二十三人。皆以宏誓互相钩摄。深谐佛愿。毕发莲香。转度冤亲。引生眷属。后之闻水声而开念佛。入寂定而往西方。梦兆神徴。辉映震旦。固皆此一脉之明暗相生也。宗门识高力透。高步人天。直趋无上寂光。权抑三种...","url":"https://padmacitta.com/article/43203"}
{"type":"article","id":"43204","title":"0433 22.P0910 阿弥陀经约论(一卷)〖清．彭际清述〗","category":"卍续藏","teacher":"清．彭际清述","summary":"卍新续藏第 22 册 No. 0433 阿弥陀经约论 No. 433 阿弥陀经约论 菩萨戒弟子 彭际清 述 释此经时。略开四分。一明经中要领。二明往生利益。三别申问答。四说偈回向。 是经以一心为宗。以持名为行。以信愿为导。以不退为程。以阿耨多罗三藐三菩提为究竟。云何以一心为宗。唯此一心。诸佛之本原。众生之慧命。迷之故流浪三涂。悟之故直登彼岸。然迷悟虽殊。而本来不动。但...","url":"https://padmacitta.com/article/43204"}
{"type":"article","id":"43205","title":"0434 22.P0912 阿弥陀经直解正行(一卷)〖清．了根纂注〗","category":"卍续藏","teacher":"清．了根纂注","summary":"卍新续藏第 22 册 No. 0434 阿弥陀经直解正行 No. 434 佛说阿弥陀经直解正行 后学秀水觉海寺沙门了根纂注 嗣法(达智达纯)同(达本凌居士达清陈居士)校订 △序明题义。 此经本名无量平等清净觉经。一名无量寿佛经。凡前后诸师。译改经名。难以尽举。自唐时。此经传至中华。元奘法师。译名称赞净土佛摄受经。师系洛州陈氏子。童年出家。即善讲论经律。时号神人。岁至...","url":"https://padmacitta.com/article/43205"}
{"type":"article","id":"43206","title":"0435 22.P0937 阿弥陀经摘要易解(一卷)〖清．真嵩述〗","category":"卍续藏","teacher":"清．真嵩述","summary":"卍新续藏第 22 册 No. 0435 阿弥陀经摘要易解 No. 435 佛说阿弥陀经摘要易解 后学毗陵天宁沙门真嵩槃谭述 佛说阿弥陀经 此经本名称赞不可思议功德。一切诸佛所护念经。至中华凡二译。唐玄奘法师译云。称赞净土佛摄受经。今姚秦三藏法师鸠摩罗什译云。立此名者。以经中正示专持名号之法。众所乐闻。以此六字立题。人皆信受流通也。 佛者。梵语具云佛陀。具者具足。...","url":"https://padmacitta.com/article/43206"}
{"type":"article","id":"43207","title":"0438 23.P0265 大日经义释(十四卷)〖唐．一行记〗","category":"卍续藏","teacher":"唐．一行记","summary":"卍新续藏第 23 册 No. 0438 大日经义释 No. 438-A 毗卢遮那成佛神变加持经义释序 释 温古 持明藏宗分条流传译久矣世之学者多存有相罕契中道其瑜伽行法隐而未明夫法流不通弘道者之忧也此毗卢遮那经乃秘藏圆宗深入实相为众教之源尔厥有中天竺三藏字输婆迦罗僧诃唐号善无畏业该八藏名冠五天传受此经寔为宗匠顷有诏迎之常为扈从禅师一行命世之生也明鉴纵达智周变通今上屈之久宴中掖具如国史...","url":"https://padmacitta.com/article/43207"}
{"type":"article","id":"43208","title":"0439 23.P0522 大日经义释演密钞(十卷)〖辽．觉苑撰〗","category":"卍续藏","teacher":"辽．觉苑撰","summary":"卍新续藏第 23 册 No. 0439 大日经义释演密钞 No. 439-A 大毗卢遮那成佛神变加持经义释演密钞引文 朝议大夫行起居即充乾文阁待制史馆修撰 骑都尉赐紫金鱼袋臣 赵孝严奉敕撰 大哉如来之教也有显有密所谓显者五性三乘是也所谓密者总持秘藏是也若夫圆修万行具证十身顿了一法界心直超三无数劫此乃神变加持之力不可思议也故毗卢遮那佛亲为口说金刚秘密主次传心印玄之又玄秘之甚秘粤从...","url":"https://padmacitta.com/article/43208"}
{"type":"article","id":"43209","title":"0445 23.P0738 佛顶尊胜陀罗尼经释(一卷)〖清．续法释〗","category":"卍续藏","teacher":"清．续法释","summary":"卍新续藏第 23 册 No. 0445 佛顶尊胜陀罗尼经释 No. 445-A 引 佛教西来。经论东译。当知大有因缘。非无由而起者。般若藉奘师而弘。华严假贤首而阐。尊胜咒经。非文殊大圣。不能兴起。非波利尊者。不能请翻。定觉静师。叙已详矣。皇清御极时。云栖彰上人。祥符尊胜幢中。录斯咒经。募刻未就。今里内张开士佐平。忽睹异光。七月朔决疑于予。予劝速印施以广流传。古德颂云。波利尊者礼五台。却被文...","url":"https://padmacitta.com/article/43209"}
{"type":"article","id":"43210","title":"0446 23.P0746 七俱胝佛母所说准提陀罗尼经会释(三卷附五悔仪并持诵法要)〖清．弘赞会释〗","category":"卍续藏","teacher":"清．弘赞会释","summary":"卍新续藏第 23 册 No. 0446 七俱胝佛母所说准提陀罗尼经会释 No. 446 七俱胝佛母所说准提陀罗尼经会释卷上 唐天竺三藏法师大广智不空奉 诏译 清粤东鼎湖山菩提心沙门弘赞 会释 按如来一代说法。教分三藏。所谓修多罗。毗奈耶。苏怛䌫。即经律论也。藏虽分三。而不出显密二门。显则广谈性相。晓悟玄理。修证法身。密乃但令诵持。不加了知。默登圣位。然悟有顿渐。位有浅...","url":"https://padmacitta.com/article/43210"}
{"type":"article","id":"43211","title":"0447 23.P0782 观自在菩萨如意心陀罗尼经略疏(二卷)〖清．续法述〗","category":"卍续藏","teacher":"清．续法述","summary":"卍新续藏第 23 册 No. 0447 观自在菩萨如意心陀罗尼经略疏 No. 447-A 序 如意轮王陀罗尼经者。菩萨观自在之所宣演。本师释迦佛之所赞扬。不啻如求遂愿。聚福弭蓄。直以圆圆果海。高超苦苦众生。是以。义净三藏。奉旨翻译。得水大师。依教传持。三轮设化。四悉檀施。随众生之心。应所知之量。诚有功于法门。普利于沙界者也。其奈真言种智。法义幽玄。密语咒心。宗旨秘奥。非研陀罗尼藏者不能解释...","url":"https://padmacitta.com/article/43211"}
{"type":"article","id":"43212","title":"0448 24.P0001 大般若经关法(六卷)〖宋．大隐排定〗","category":"卍续藏","teacher":"宋．大隐排定","summary":"卍新续藏第 24 册 No. 0448 大般若经关法 No. 448-A 般若通关法 连环妙难思 如来甚深智 统摄受无遗 雪月施巧慧 千载仰芳规 雪窦四世裔 本觉守一师 昔曾结经社 流通愿力丕 复有承璋辈 居家勤受持 韪哉竹林主 随喜诵孳孳 岁岁开胜会 恩有图齐资 冀度无量众 同证正遍知 旹正德壬辰蒲月日 峨山月潭 敬题 No. 448...","url":"https://padmacitta.com/article/43212"}
{"type":"article","id":"43213","title":"0449 24.P0045 大般若经纲要(十卷)〖清．葛[鼎*彗]提纲〗","category":"卍续藏","teacher":"清．葛[鼎*彗]提纲","summary":"卍新续藏第 24 册 No. 0449 大般若经纲要 No. 449-A 大般若经纲要序 西方圣人所说修多罗。浩汗洋溢。自非摩诃衍上士。具闻持海。不足以受。盖非世间寻常文字。乃出世第一义天也。像法中有龙树大士。以智辩威猛力。直诣大龙宫中。穷所结集法藏。见华严经三本。上本之品偈。皆以微尘数计。中本亦千余品。约五十万偈。此二本。谓非阎浮人心力所能持。遂卷而怀之。不传于世。今之流通震旦八十一卷者...","url":"https://padmacitta.com/article/43213"}
{"type":"article","id":"43214","title":"0451 24.P0195 大品经义疏(十卷但欠第二卷)〖隋．吉藏撰〗","category":"卍续藏","teacher":"隋．吉藏撰","summary":"卍新续藏第 24 册 No. 0451 大品经义疏 大品经义疏目次卷第一玄意卷第二(但欠此卷)序品第一奉钵品第二卷第三习应品第三往生品第四卷第四叹度品第五舌相品第六三假品第七劝学品第八集散品第九相行品第十幻学品第十一句义品第十二卷第五金刚品第十三(亦名摩诃萨品)乐说品第十四(亦名断耶品亦名富楼那品)辩才品第十五乘乘品第十六庄严品第十七问乘品第十八广乘品第十九发趣品第二十出到品第二十一(亦名出...","url":"https://padmacitta.com/article/43214"}
{"type":"article","id":"43215","title":"0454 24.P0394 金刚经注(一卷)〖晋．僧肇注〗","category":"卍续藏","teacher":"晋．僧肇注","summary":"卍新续藏第 24 册 No. 0454 金刚经注 No. 454-A 注金刚经序 金龙沙门 敬雄 撰 曩昔慈觉大师之入于支那也。赍持晋肇公注金刚经而归。秘诸名山。光明不照世也。殆九百年矣。顷祖芳禅人持来告曰。是乃祖请来之本。予偶得之。请师校而梓之。使见闻者。结般若种子焉。予受而读。半乃掩卷叹曰。夫此经者。般若第九会。直示无住生心妙旨。故云为发最上乘者说。盖一切菩萨。未有不学般若。成无...","url":"https://padmacitta.com/article/43215"}
{"type":"article","id":"43216","title":"0456 24.P0448 金刚经注疏(三卷)〖唐．慧净注〗","category":"卍续藏","teacher":"唐．慧净注","summary":"卍新续藏第 24 册 No. 0456 金刚经注疏 No. 456-A 金刚般若经注序 大常博士河南 褚亮 撰 若夫大块均形役智从物情因习改性与虑迁然则达鉴穷览皎乎先觉炳慧炬以出重昏拔爱河而升彼岸与夫轮转万劫盖染六尘流遁以徇无涯踳驰而趍捷径不同日而言也颖川庾初孙早弘笃信以为般若所明归于正道显大乘之名相标不住之宗极出乎心虑之表绝于言像之外是以结发受持多历年所虽妙音演说成诵不亏而灵源䆳湛...","url":"https://padmacitta.com/article/43216"}
{"type":"article","id":"43217","title":"0459 24.P0517 金刚经解义(二卷)〖唐．慧能解义〗","category":"卍续藏","teacher":"唐．慧能解义","summary":"卍新续藏第 24 册 No. 0459 金刚经解义 No. 459-A 金刚般若波罗蜜经序 夫金刚经者。无相为宗。无住为体。妙有为用。自从达磨西来。为传此经之意。令人悟理见性。秪为世人不见自性。是以立见性之法。世人若了见真如本体。即不假立法。此经读诵者无数。称赞者无边。造疏及注解者。凡八百余家。所说道理。各随所见。见虽不同。法即无二。宿植上根者。一闻便了。若无宿慧。读诵虽多。不悟佛意。是故...","url":"https://padmacitta.com/article/43217"}
{"type":"article","id":"43218","title":"0460 24.P0534 金刚经口诀(一卷)〖唐．慧能说〗","category":"卍续藏","teacher":"唐．慧能说","summary":"卍新续藏第 24 册 No. 0460 金刚经口诀 No. 460 金刚经口诀 六祖大鉴禅师说 法性圆寂。本无生灭。因有生念。遂有生缘。故天得命之以生。是故谓之命。天命既立。真空不有。前日生念。转而为意识。意识之用散。而为六根。六根各有分别。中有所总持者。是故谓之心。心者念虑之所在也。神识之所舍也。真妄之所共处者也。当凡夫圣贤机会之地也。一切众生。自无始来。不能离生灭者。皆...","url":"https://padmacitta.com/article/43218"}
{"type":"article","id":"43219","title":"0461 24.P0535 金刚经注(三卷)〖宋．道川(颂并著语)〗","category":"卍续藏","teacher":"宋．道川(颂并著语)","summary":"卍新续藏第 24 册 No. 0461 金刚经注 No. 461-A 川老金刚经序 此一卷经如儒家论语辞有尽理无穷自佛法西来虽载于大般若经第五百七十七卷而其文义经六朝法师翻译今之所行者乃秦罗什本也前后解注议论不一唯草堂宗密禅师所得最多观其序云住一十七处密示阶差断二十七疑潜通血脉至有慧彻三空檀含万行之说非深于般若未易臻此会首正将刘侯同化缘范师荣近得是本镂板于桥庵属予为序然世尊演说般若凡四处十...","url":"https://padmacitta.com/article/43219"}
{"type":"article","id":"43220","title":"0462 24.P0565 金刚经会解(二卷)〖宋．善月述〗","category":"卍续藏","teacher":"宋．善月述","summary":"卍新续藏第 24 册 No. 0462 金刚经会解 No. 462-A 金刚般若经会解序 读金刚一经。使人之意也消。盖其理玄。其性离。其行无著。其相非相。以是四者更相发明。宛转反覆。卒归于无我人众生寿者而已矣。独于劝持校量功德。每谆谆焉。即一经之大略也。乃知是般若无上密印。实俾人了悟性空。遣荡相着。譬之如金刚。如火聚。如吹毛剑。如走盘珠。如捕风系影不可控抟。如是而已。世多诵习而知者盖寡。愚...","url":"https://padmacitta.com/article/43220"}
{"type":"article","id":"43221","title":"0463 24.P0598 金刚经采微科(一卷)〖宋．昙应排〗","category":"卍续藏","teacher":"宋．昙应排","summary":"卍新续藏第 24 册 No. 0463 金刚经采微科 No. 463 金刚般若经采微科释金刚般若波罗蜜经分(二)初释题(二)初喻(二)初约金刚宝二𦘕金刚形二法二释文(三)初序分(二)初通序(六)初所传之理二能传之人三会理之时四禀承之主五所闻之地六闻持之伴二别序二正宗初种姓不断初敬相二白佛初兴叹二述事二发起行相(三)初空生发起二如来印许三善现愿闻三行所住处(二)初通示大纲(二)初列章二判...","url":"https://padmacitta.com/article/43221"}
{"type":"article","id":"43222","title":"0464 24.P0604 金刚经采微(二卷)〖宋．昙应述〗","category":"卍续藏","teacher":"宋．昙应述","summary":"卍新续藏第 24 册 No. 0464 金刚经采微 No. 464 金刚般若波罗蜜经采微卷上 (癸未坐制于白云庵再考详定见有此注方可传焉)。 钱唐释 昙应 述 决群疑而起行。益品汇以无私。陶育圣凡。范围空有。宁越金刚般若哉。无著因定得偈。天亲受颂成文。非兜率慈尊。孰开荒至教。但斯经也。词源渺浩。义海冲深。僧佉(阿僧佉。此云无著)重著论以抗行。吴兴复撰疏而赞述。对经考论...","url":"https://padmacitta.com/article/43222"}
{"type":"article","id":"43223","title":"0465 24.P0632 金刚经采微余释(一卷)〖宋．昙应述〗","category":"卍续藏","teacher":"宋．昙应述","summary":"卍新续藏第 24 册 No. 0465 金刚经采微余释 No. 465 金刚般若波罗蜜经采微余释 金刚般若波罗蜜经 世传。有加佛说二字。谓佛说金刚般若等。此后人谬加。须知经通五人说。谓佛菩萨弟子天仙化人五人也。若部内兼四人说者。题中不称佛说。若一经始终。金口所说者。题标佛说字。拣非兼四人所说也。然何以称经。须知虽四人所说。为佛印定。即同佛说。故得称经。大论云。下四印定。通云...","url":"https://padmacitta.com/article/43223"}
{"type":"article","id":"43224","title":"0466 24.P0635 金刚疏科释(一卷)〖元．徐行善科〗","category":"卍续藏","teacher":"元．徐行善科","summary":"卍新续藏第 24 册 No. 0466 金刚疏科释 No. 466-A (可明)谨以为法之心修书上呈 大居士仰惟 大教利生唯般若空慧可以导万行福群生祛惑累臻极理四处十有六会咸彰此道至摧万有荡一无金刚力最坚最利故世人多持诵之幽明显应不易悉数翻译有六经申通有三论随机见别仍有异同至我 天台大禅师妙悟通经作为此疏以释秦本五代乱离流之东海诸师别有所述皆依傍诸论弥缝别译破碎不能贯通此疏复还反有以为伪者...","url":"https://padmacitta.com/article/43224"}
{"type":"article","id":"43225","title":"0467 24.P0650 销释金刚经科仪会要注解(九卷)〖宋．宗镜述 明．觉连重集〗","category":"卍续藏","teacher":"宋．宗镜述　明．觉连重集","summary":"卍新续藏第 24 册 No. 0467 销释金刚经科仪会要注解 No. 467-A 销释金刚科仪会要注解序 夫以法身为道。广周沙界。细入微尘。非空非有。无内无外。悟之则为四圣。迷之则为六凡。是以 释迦睹长庚而见谛。向鹿野苑室罗筏城祇园等处。将以斯道而觉有情。所以初谈小教。次演空宗。八部般若。次第宣说。今此经者。即大般若部分所摄。始自善现伸请。终以大觉答问。以住断降伏。共断二十七疑。渐除二执...","url":"https://padmacitta.com/article/43225"}
{"type":"article","id":"43226","title":"0468 24.P0757 金刚经注解（世称金刚经五十三家注）(四卷)〖明．洪莲编〗","category":"卍续藏","teacher":"明．洪莲编","summary":"卍新续藏第 24 册 No. 0468 金刚经注解 No. 468-A 朕惟。佛道弘深精密。神妙感通。以慈悲利物。以智慧觉人。超万有而独尊。从旷劫而不坏。先天地而不见其始。后天地而不见其终。观之金刚般若波罗蜜经盖可见矣。是经也。发三乘之奥旨。启万法之元微。论不空之空。见无相之相。指明虚妄。即梦幻泡影而可知。推极根原。于我人众寿而可见。诚诸佛传心之秘大乘阐道之宗。而群生明心见性之机括也。夫一...","url":"https://padmacitta.com/article/43226"}
{"type":"article","id":"43227","title":"0469 24.P0820 金刚经补注(二卷)〖明．韩岩集解 程衷懋补注〗","category":"卍续藏","teacher":"明．韩岩集解　程衷懋补注","summary":"卍新续藏第 24 册 No. 0469 金刚经补注 No. 469-A 律而惟文字之是咎抑末矣。古语云。若非玉人梦破。别有生涯。安得四海五湖。斩新日月。斯孟嘉补注意乎。请以是徴诸识者。 旹 天启丙寅仲夏既望 汰生居士查应光撰 No. 469-B 永明智觉禅师云。夫金刚般若。能开解脱之门。玉偈波罗。善入菩提之路。行行而非空非有。句句而无去无来。经说三十二分。功德难量。圆持四句...","url":"https://padmacitta.com/article/43227"}
{"type":"article","id":"43228","title":"0470 24.P0846 金刚经注解铁鋑[金*舀](二卷)〖明．屠根注〗","category":"卍续藏","teacher":"明．屠根注","summary":"卍新续藏第 24 册 No. 0470 金刚经注解铁鋑錎 No. 470-A 小引 其金刚经三十二分。皆释迦佛。与诸弟子。问答之谓也。流传中国。僧俗讽诵者益广。每日敬诵。不提正念。惟图多数。而纪功迹。不知金刚二字。包含意味无穷焉。夫金性刚坚。煆炼不损。是由喻于人之性也。长存如在。永劫不磨。虽去而复来。虽来而复去。往往来来。何日是了。不识修持。应无所住。何得正道。无去无来耶。故儒曰。天命之谓...","url":"https://padmacitta.com/article/43228"}
{"type":"article","id":"43229","title":"0471 25.P0001 金刚经宗通(七卷)〖明．曾凤仪宗通〗","category":"卍续藏","teacher":"明．曾凤仪宗通","summary":"卍新续藏第 25 册 No. 0471 金刚经宗通 No. 471-A 金刚宗通缘起 盖闻佛智甚深。上哲莫窥其际。圣言至妙。庸流岂识其端。空生唱无说而雨华。疑丝暗掷。无著升兜率而面教。分部犹违。乃知般若无边。允唯金刚第一。研穷匪易。信受诚希。幸偈衍于慈尊。绳墨具在。喜颂扬于大士。敲唱同符。西干功德施。洞烛空假之致。长水刊定记。略标合并之规。均之羽翼天亲。剖二十七疑而悉断。要于铺舒法体。破凡...","url":"https://padmacitta.com/article/43229"}
{"type":"article","id":"43230","title":"0472 25.P0043 金刚经偈释（即金刚经宗通卷八卷九）(二卷)〖明．曾凤仪释〗","category":"卍续藏","teacher":"明．曾凤仪释","summary":"卍新续藏第 25 册 No. 0472 金刚经偈释 No. 472 金刚般若波罗蜜经偈释上(宗通卷八) 弥勒菩萨八十行偈 (无著菩萨颂 唐法师义净译) 天亲菩萨颂 魏菩提流支译 明菩萨戒弟子南岳山长曾凤仪释 (此经文句义次第 世无明慧不能解) 法门句义及次第 世间不解离明慧 (稽首于此教我等 无边功德所生身) 大智通达教我等 归命...","url":"https://padmacitta.com/article/43230"}
{"type":"article","id":"43231","title":"0473 25.P0055 金刚经释(一卷)〖明．真可撰〗","category":"卍续藏","teacher":"明．真可撰","summary":"卍新续藏第 25 册 No. 0473 金刚经释 No. 473 释金刚经 明 真可 撰 心外无法。如来实语。水外无波。圣人切喻。但众生从无始以来。名言习气染深难化。故闻凡着凡。闻圣着圣。闻有著有。闻无著无。闻生死着生死。闻涅槃着涅槃。闻世界着世界。闻微尘众着微尘众。本心即隐没。被名言所转。执而忘返。埋没自性。所以如来于般若会上说金刚经。即世界而破微尘众。即微尘众而破世界坚...","url":"https://padmacitta.com/article/43231"}
{"type":"article","id":"43232","title":"0474 25.P0057 金刚经决疑(一卷)〖明．德清撰〗","category":"卍续藏","teacher":"明．德清撰","summary":"卍新续藏第 25 册 No. 0474 金刚经决疑 No. 474-A 刻金刚决疑题辞 般若为诸佛母。菩萨之真因。众生之佛性。生灵之大本也。由向背之分。故有圣凡之别。是知众生日用现前见闻知觉。皆般若之光。端在信不信耳。故曰诸佛智海以信得入。灵山一会。得度弟子虽出生死。而不信此法。无成佛之分。劳我世尊多方淘汰种种弹呵。而劣解之徒展转生疑。以为非己智分。以疑根未拔故本智不现。及至般若会上。如来...","url":"https://padmacitta.com/article/43232"}
{"type":"article","id":"43233","title":"0475 25.P0071 金刚经[鎞-囟+(奐-大)](二卷)〖明．广伸述〗","category":"卍续藏","teacher":"明．广伸述","summary":"卍新续藏第 25 册 No. 0475 金刚经鎞 No. 475-A 金刚鎞序 帝尧不可无虞舜。文王不可无孔子。道有所传故也。迦叶不能无迦文。迦文不能无弥勒。亦道有所传故也。是以道之不见于尧者。得闻于舜。不见于文者。得闻于孔。而不悟于迦文者。得明于弥勒。乃有外弥勒以明迦文。是犹却孔子而究文王。舍大舜以辨唐尧矣。有是理乎。况迦文所演金刚一经。最为微妙不可思议。登地大圣。犹然难之。而求明于弥勒...","url":"https://padmacitta.com/article/43233"}
{"type":"article","id":"43234","title":"0476 25.P0100 金刚经统论(一卷)〖明．林兆恩撰〗","category":"卍续藏","teacher":"明．林兆恩撰","summary":"卍新续藏第 25 册 No. 0476 金刚经统论 No. 476-A 林子自书金刚统论卷端 古人有言曰天地设位圣人成能何谓也林子曰无始氏然后有泰始氏泰始氏始为擘破洪蒙而以其虚空中一点真阳以胎天生天而天开于子也胎地生地而地辟于丑也乃今正值天地之运午将过中也谁有能大发誓愿以豫为数万年真阳来复之计以再造天地之乾坤重立天地之性命者乎然非有古今之一大圣人不能为己由午而未而申而酉而戊而亥以渐收真阳而...","url":"https://padmacitta.com/article/43234"}
{"type":"article","id":"43235","title":"0477 25.P0115 金刚经正眼(一卷)〖明．大韵笔记〗","category":"卍续藏","teacher":"明．大韵笔记","summary":"卍新续藏第 25 册 No. 0477 金刚经正眼 No. 477-A 金刚正眼序 释迦老子通身吐露。彻底掀翻。直指现前。意在显示。众生日用。与佛平等。令其彻见自心。了悟般若。亲见法身本有。全身是镜。全体是心。非色非心。即心即色。头头尽妙。事事皆真。而其究归之于实无有法得阿耨多罗三藐三菩提。若此卷舒无定。隐显莫知。吐耀含虚。廓然常寂。无不向胸中流出。故能纵横自在。杀活临时。非思量分别之所能...","url":"https://padmacitta.com/article/43235"}
{"type":"article","id":"43236","title":"0478 25.P0117 金刚经笔记(一卷)〖明．如观注〗","category":"卍续藏","teacher":"明．如观注","summary":"卍新续藏第 25 册 No. 0478 金刚经笔记 No. 478-A 金刚经笔记序 陈了翁尝云。佛法之要。只金刚一卷足矣。此经。于一切有名有相。有觉有见。皆归为虚妄。即宣尼一以贯之之意也。了翁。于佛法不甚深入。而晚年所见及此。余少时即诵此经。逢师请益。一师曰。莫看此经太缠复否。余曰。然。师曰。前半卷是酬应住降伏之词。后半卷乃答发阿耨菩提之旨。非缠复也。余唯唯。既而憨山大师以决疑。出示大意...","url":"https://padmacitta.com/article/43236"}
{"type":"article","id":"43237","title":"0479 25.P0133 金刚经破空论(一卷)〖明．智旭造论〗","category":"卍续藏","teacher":"明．智旭造论","summary":"卍新续藏第 25 册 No. 0479 金刚经破空论 No. 479 金刚般若波罗蜜经破空论 姚秦三藏法师鸠摩罗什 译经 皇明菩萨沙弥智旭际明 造论 稽首实相三般若 本离四句及百非 满分修证福慧尊 性修慈誓冥加被 为治群盲恶取空 欲申如实不空义 不空遍破众戏论 顺悉檀故名破空 论曰。此归命请加以申造论立名之旨趣也。稽首者。首至地也。由意笃敬。...","url":"https://padmacitta.com/article/43237"}
{"type":"article","id":"43238","title":"0480 25.P0149 金刚经观心释(一卷)〖明．智旭述〗","category":"卍续藏","teacher":"明．智旭述","summary":"卍新续藏第 25 册 No. 0480 金刚经观心释 No. 480 金刚般若波罗蜜经观心释 菩萨沙弥 智旭际明 述 已申如实不空义 如如演说不取着 摄彼名句及文身 融归一念成观行 金刚者。喻现前一念心也。譬如金刚。体则无上至宝。相则纯净无杂。用则广能利益。现前一念。亦复如是。体即法界。相无尘染。用遍一切。复次现前一念。即是金刚。世间金刚之宝。假心为喻。乃世宝...","url":"https://padmacitta.com/article/43238"}
{"type":"article","id":"43239","title":"0481 25.P0150 金刚经略谈(一卷)〖明．观衡撰〗","category":"卍续藏","teacher":"明．观衡撰","summary":"卍新续藏第 25 册 No. 0481 金刚经略谈 No. 481 金刚般若经略谈 明 观衡 撰 金刚般若波罗蜜经。此八字乃一经之总题。金刚是喻。即金刚宝最坚。万物不能坏。最利。能坏一切物。般若是法。梵语般若。此云智慧。此慧之体本寂。即实相般若。此慧之用圆明。即观照般若。实相之体。生死等法不能到故。喻之金刚最坚。一切物不能坏。观照之用。能空生死等法故。喻之金刚最利。能坏一切...","url":"https://padmacitta.com/article/43239"}
{"type":"article","id":"43240","title":"0482 25.P0153 金刚经略疏(一卷)〖明．元贤述〗","category":"卍续藏","teacher":"明．元贤述","summary":"卍新续藏第 25 册 No. 0482 金刚经略疏 No. 482-A 金刚略疏序 众生汩没于生死海中。头出头没。无有出期。其故何哉。良以心镜本净。像色元虚。而众生认以为实。繇是起欣厌．生去取．造妄业。而自甘招幻轮而忍苦。譬如梦中见虎。人与虎而俱非。眼里生华。眼并华而交病。执之不舍。宁有已时。我佛悯之。为说破有之法。名大般若。 般若凡有八部。而金刚其一也。金刚凡有六译。而秦译其一也。...","url":"https://padmacitta.com/article/43240"}
{"type":"article","id":"43241","title":"0483 25.P0166 金刚经音释直解(一卷)〖明．圆杲解注〗","category":"卍续藏","teacher":"明．圆杲解注","summary":"卍新续藏第 25 册 No. 0483 金刚经音释直解 No. 483-A 新镌金刚般若波罗蜜音释直解序 夫金刚经者乃诠人妙心也心也者炳焕灵明光吞宇宙冲虚妙粹照历尘沙竖穷三际虚空未可并其悠横遍十方天地岂能同其大亘今古无旧无新处圣凡不增不减是诸佛之乐土乃众生之本源也非善现孰得究明此宗微阿难谁能编集是教经分三十二分分分义契菩提字布五千余言言言谈归般若三乘四果之阶梯悉依此心而证立九有四生之异类皆...","url":"https://padmacitta.com/article/43241"}
{"type":"article","id":"43242","title":"0484 25.P0181 金刚经大意(一卷)〖清．王起隆述〗","category":"卍续藏","teacher":"清．王起隆述","summary":"卍新续藏第 25 册 No. 0484 金刚经大意 No. 484 答屠息庵读金刚经大意书 秀水止庵 王起隆 述 承以金刚演说示。读窃叹翁兄于古今疏经家。揉诸香为丸。缉众丝成锦。乐取人善。不恃己长。留心大乘最上乘。为当今之优昙钵华。儒门大有人在矣。疏经难疏。此经大难疏。此经如时师为他人说者。亦不为难疏此经。而期精熟贯穿。不失佛意。不同谤佛。则难之大难。宁观大意无师心也。宁阙...","url":"https://padmacitta.com/article/43242"}
{"type":"article","id":"43243","title":"0485 25.P0184 金刚经如是解(一卷)〖清．无是道人注解〗","category":"卍续藏","teacher":"清．无是道人注解","summary":"卍新续藏第 25 册 No. 0485 金刚经如是解 No. 485-A 金刚经如是解自述 金刚者。性喻也。性无形似。落言即非。天竺先生不得已而有言。于是名之以般若。名之以阿耨多罗三藐三菩提。犹谓文字日繁。本来不多。故于经首。拈出如是两字。如是者。性体也。不变不异。何容解。何容不解。遇慧命人如须菩提者。深机相触。秘义尽宣。曰。如是住。如是降伏。又曰。如是生清净心。其言布施也。曰。应如是布施...","url":"https://padmacitta.com/article/43243"}
{"type":"article","id":"43244","title":"0486 25.P0207 金刚经会解了义(一卷)〖清．徐昌治纂〗","category":"卍续藏","teacher":"清．徐昌治纂","summary":"卍新续藏第 25 册 No. 0486 金刚经会解了义 No. 486-A 金刚经会解了义自叙 予于戊辰燕邸。考授别驾时。诵起金刚经。阅今三十五载。口为诵而心无解。欲以不解解之。初非此可解。彼不可解。又非有可解。有不可解。窃叹义味。何如是深奥。究竟无浅。如何有深。无显。如何有奥。大而世界此也。细而微尘此也。明明可举似。明明无可举似。繁而生类此也。约而四相此也。实实有系属。实实无所系属。法可...","url":"https://padmacitta.com/article/43244"}
{"type":"article","id":"43245","title":"0487 25.P0225 金刚新眼疏经偈合释(二卷前附大意及悬示各一卷)〖清．通理述〗","category":"卍续藏","teacher":"清．通理述","summary":"卍新续藏第 25 册 No. 0487 金刚新眼疏经偈合释 金刚般若经偈会本叙 夫金刚般若经者。劈我法之巨斧。启修证之要关也。其义深远。其词疏杂。非大智无以导其微。岂小慧可能构其绪。所以慈氏颂之。无著受之。世亲承之。乃致教流印土。若金乌之𦦨赫扶桑。义阐神州。等玉兔之光浮雪岭。义净法师云。无著菩萨。昔于睹史多天慈氏尊处。亲受八十行颂。又云。能断金刚。西方乃有多释。考其始也。此颂最先。是金...","url":"https://padmacitta.com/article/43245"}
{"type":"article","id":"43246","title":"0488 25.P0282 金刚经郢说(一卷前附考异、说略各一卷)〖清．徐发诠次〗","category":"卍续藏","teacher":"清．徐发诠次","summary":"卍新续藏第 25 册 No. 0488 金刚经郢说 No. 488-A 自序 原夫理根于性。性必有所受之途。形区于命。命必有收造之府。真一之雌。握筌藏领。良弥䆳矣。是以圣灵言道。缈追声臭之无。觉德开宗。扪绝色空之寂。自有入无。自无而入无。无犹之万象生于太极。太极生于无极。本末精粗。理迹相并。循模归化。候亦随之。在昔先民阐之凿矣。顾入无而不能出有。非脱颖之妙也。无极而不能立极。非凝独之用也。...","url":"https://padmacitta.com/article/43246"}
{"type":"article","id":"43247","title":"0489 25.P0331 金刚经注正讹(一卷)〖清．仲之屏汇纂〗","category":"卍续藏","teacher":"清．仲之屏汇纂","summary":"卍新续藏第 25 册 No. 0489 金刚经注正讹 No. 489-A 金刚经注正讹序 夫般若真空。金刚妙义。使人悟自本性。达自本心。顿脱万扰根尘。能虚一切身相。始为诠注。咸从自心流出。圆明净妙。浑如皎日。照耀多千佛土。涧悉无遗。然金刚一经。有五译之异。独秦鸠摩罗什创译。广大流通。盛行于世。吾乡仲子士石。幼攻邹鲁众圣典坟。晚讯竺干诸经奥旨。每尝读诵金刚般若经。竟忘岁月。智慧从生。于梦幻泡...","url":"https://padmacitta.com/article/43247"}
{"type":"article","id":"43248","title":"0490 25.P0360 金刚经浅解(一卷)〖清．翁春、王锡管解释〗","category":"卍续藏","teacher":"清．翁春、王锡管解释","summary":"卍新续藏第 25 册 No. 0490 金刚经浅解 No. 490 金刚般若波罗蜜经浅解 姚秦三藏法师鸠摩罗什奉 诏译 奉佛弟子(翁春 王锡管)解释 金刚般若波罗蜜经 释 金刚者。金中精坚者也。刚生金中。百炼不销。利能断物。譬如智慧。能断绝贪嗔痴一切颠倒之想。梵言般若。此云智慧。梵云波罗蜜。此云到彼岸。欲到彼岸。须凭智慧。经者。此经乃学佛之路径也。 ○法会...","url":"https://padmacitta.com/article/43248"}
{"type":"article","id":"43249","title":"0491 25.P0373 金刚经疏记科会(十卷)〖唐．宗密疏 宋．子璇记 清．大瑸科会〗","category":"卍续藏","teacher":"唐．宗密疏　宋．子璇记　清．大瑸科会","summary":"卍新续藏第 25 册 No. 0491 金刚经疏记科会 No. 491-A 佛藏奥衍闳博。至汗牛充栋靡可殚究。奚非三乘之妙谛五蕴之觉缘矣。金刚经者。广敷般若。显示波罗。自姚秦译后。而唐有圭峰之疏。宋有长水之记。逮明僧大瑸。汇为科会。于是辞义宛然。喻陈惟远顾。以无多流布。未广津梁。众善人等。每以不及遍睹为恨。友人吉川朱君。爰出所获云栖旧本。发愿重刊。普施大众。畅佛慧之宏略。开发请之教源。俾苾...","url":"https://padmacitta.com/article/43249"}
{"type":"article","id":"43250","title":"0492 25.P0485 金刚经疏记会编(十卷)〖清．行策会编〗","category":"卍续藏","teacher":"清．行策会编","summary":"卍新续藏第 25 册 No. 0492 金刚经疏记会编 No. 492-A 金刚般若经疏记会编序 一切众生自性般若。与诸佛平等。众生唯妄执未谢。故波迸六道。甘沦溺而不之返。世尊为说一切修多罗。不过令其于己躬下。证其本有如是之事而已。然诸契经。演说不同。有曲有直。有纯有杂。唯金刚般若一经。破执断疑。最为直说纯说者也。此经总之则一。析之有三种。一曰。实相般若。如金之坚。即理经也。二曰。观照般若...","url":"https://padmacitta.com/article/43250"}
{"type":"article","id":"43251","title":"0493 25.P0501 金刚经部旨(二卷)〖清．灵耀撰〗","category":"卍续藏","teacher":"清．灵耀撰","summary":"卍新续藏第 25 册 No. 0493 金刚经部旨 No. 493-A 金刚般若波罗蜜经部旨科一总题二别文(三)一序分(二)一通序(如是)二别序(尔时)二正宗(二)一约发心后住降离相明金刚般若(二)一赞问(希有)二答释(三)一印许(佛言)二领旨(唯然)三正明(二)一约广略研释明住降(二)一略答住降离相(二)一答降(诸菩)二答住(复次)二广释住降离相(二)一以果法验明降心离相(二)一举身相验明...","url":"https://padmacitta.com/article/43251"}
{"type":"article","id":"43252","title":"0494 25.P0520 金刚经注释(一卷)〖清．溥仁乩释 子真乩订〗","category":"卍续藏","teacher":"清．溥仁乩释　子真乩订","summary":"卍新续藏第 25 册 No. 0494 金刚经注释 No. 494-A 序 夫自羲皇画卦仓颉造书。天地始开文字。自文字开而后有三教。是三教文字之祖。出于一原。尚已迨其后。三教分而遂各为一教之文字。要其立言之旨。总以尽性致命为归。用开人心明觉。阐大道宗源。以垂训天下。初无异同。降而异端纷起。附会之徒。各分门户。互相犄角。彼此诋非是。使三教文字。本以正天下。天下反因之以扰。此不特如来皱眉。孔老...","url":"https://padmacitta.com/article/43252"}
{"type":"article","id":"43253","title":"0495 25.P0546 金刚经演古(一卷)〖清．寂焰述〗","category":"卍续藏","teacher":"清．寂焰述","summary":"卍新续藏第 25 册 No. 0495 金刚经演古 No. 495-A 序 原夫般若功德不可思议者。由其照破世出世间诸相。洞见性源故也。众生随顺无明。长居此岸。流转生死。菩萨随顺般若。立登彼岸。高证涅槃。盖般若者。度苦海之慈航。破长夜之明炬。诸佛所师。诸天敬奉。可不信哉。 世尊二十年中。为诸弟子。搜穷二我。直彻三空。微细淘汰。广谈般若。大般若经。凡四处一十六会。六百卷。金刚般若。当第...","url":"https://padmacitta.com/article/43253"}
{"type":"article","id":"43254","title":"0496 25.P0566 金刚经直说(一卷)〖清．迹删鹫著〗","category":"卍续藏","teacher":"清．迹删鹫著","summary":"卍新续藏第 25 册 No. 0496 金刚经直说 No. 496-A 金刚直说序 东樵山人迹删鹫着 迈迈时运。凛凛其秋。大林落木。危绿飘丹。老景履霜。怵然兴慨。掩室避风。哀如充耳。俄而商飙逸响。众窍怒号。恍然有得。于前闻。三世诸佛。是传语人。触类旁通。传会其说。天何言哉。无故于太虚空中。发为天籁人籁地籁之声。佛何言哉。无故于大般若中。演作佛说法说僧说之教。皆传语也。我佛世尊。为一大...","url":"https://padmacitta.com/article/43254"}
{"type":"article","id":"43255","title":"0497 25.P0580 金刚经石注(一卷)〖清．石成金撰集〗","category":"卍续藏","teacher":"清．石成金撰集","summary":"卍新续藏第 25 册 No. 0497 金刚经石注 No. 497-A 金刚经石注自序 西天佛经甚多。惟金刚经是如来微妙心法。乃禅宗之至宝也。予参悟多年。因着金刚经石注一部。愚注与众不同。每节分注论讲证四段。仿张居正四书直解例。先逐字破义。后以浅言直说。意在阐明佛旨。学者只须由此参悟。自得正果。而不错矣。 略曰。此经注解极多。大半隔靴挠痒。须要实悟真参。才得心明性朗。我今直说根源。不...","url":"https://padmacitta.com/article/43255"}
{"type":"article","id":"43256","title":"0498 25.P0607 金刚经正解(2卷)〖清．龚概彩注〗","category":"卍续藏","teacher":"清．龚概彩注","summary":"卍新续藏第 25 册 No. 0498 金刚经正解 No. 498 金刚经正解卷上 剩闲居士 龚穊彩 注 莲舫居士 扈正智 校 ○法会因由分第一 (法者即大乘法也。会者佛与诸弟子共会于祇园也。因始也。由行也。行必有所始。此法会者。乃作经之因由也)。 如是我闻一时佛在(至)收衣钵洗足已敷座而坐。 【注】如是者。指此经所言之法也。我。集经者自谓。即阿难也...","url":"https://padmacitta.com/article/43256"}
{"type":"article","id":"43257","title":"0499 25.P0626 金刚经法眼悬判疏钞(九卷)〖清．性起述〗","category":"卍续藏","teacher":"清．性起述","summary":"卍新续藏第 25 册 No. 0499 金刚经法眼悬判疏钞 No. 499-A 金刚般若波罗蜜经悬判疏钞卷序 敕建西天寺武林后学沙门性起述 △将释此经判义分三。初通序大意。文八。初通叙大意。分六。初标题。 金刚般若波罗蜜经者。 钞云。此题法喻双彰。华梵为目。通别为名。法喻者。金刚是喻。般若等。是法。华梵者。金刚。是华言。般若波罗蜜。是梵语。若具梵语者。䟦折罗般若波罗蜜。此...","url":"https://padmacitta.com/article/43257"}
{"type":"article","id":"43258","title":"0500 25.P0657 金刚经法眼注疏(二卷)〖清．性起述〗","category":"卍续藏","teacher":"清．性起述","summary":"卍新续藏第 25 册 No. 0500 金刚经法眼注疏 No. 500-A 序 金刚般若波罗蜜经者。乃断疑生信。绝相超宗之妙谛也。诚所谓言思道断。心智路绝。本来具足之理。圣凡平等。无假旁参外求者。又何庸为之铨注哉。但因根器不等。信解各别。故登高必自卑。行远必自迩。不有梯航。何由䟦涉。所以跻须弥之峻。探觉海之渊者。必籍循于经疏。始得闻思修证断惑之阶。以渐臻于不可思议之果德也。今 西天禅寺武林...","url":"https://padmacitta.com/article/43258"}
{"type":"article","id":"43259","title":"0501 25.P0681 金刚经如是经义(二卷)〖清．行敏述〗","category":"卍续藏","teacher":"清．行敏述","summary":"卍新续藏第 25 册 No. 0501 金刚经如是经义 No. 501 金刚经如是经义卷上 金刚般若波罗蜜经 金性坚刚。能破万物。如人有智慧。能断绝贪嗔痴一切诸相。梵语般若。华言智慧。性体昭融。善破一切烦恼。转为妙用。梵语波罗蜜。华言到彼岸。众生作业受苦生死轮回之地。谓之此岸。诸佛菩萨究竟超脱清净安乐之地。谓之彼岸。凡夫即此岸。佛道即彼岸。一念恶即此岸。一念善即彼岸。六道如...","url":"https://padmacitta.com/article/43259"}
{"type":"article","id":"43260","title":"0502 25.P0703 金刚经注讲(二卷)〖清．行敏述〗","category":"卍续藏","teacher":"清．行敏述","summary":"卍新续藏第 25 册 No. 0502 金刚经注讲 No. 502 金刚般若波罗蜜经注讲卷上 金刚是金中之精坚者。刚生金中。百炼不销。质极坚利。不为物破。而无物不破。譬如般若能照破众生贪嗔痴爱一切颠倒之见也。般若者梵语。华言智慧。性体虚融。照用自在。故云般若。梵语波罗蜜。华言到彼岸。欲到彼岸。须凭般若。此岸者。众生作孽受苦。堕落沉沦之地。彼岸者。谓诸佛究竟到人欲尽净。光明正大之地...","url":"https://padmacitta.com/article/43260"}
{"type":"article","id":"43261","title":"0503 25.P0734 金刚经注解(一卷)〖清．孚佑帝君注解〗","category":"卍续藏","teacher":"清．孚佑帝君注解","summary":"卍新续藏第 25 册 No. 0503 金刚经注解 No. 503-A 序 从古圣人之书。皆所以垂教也。而统智愚圣。凡胎卵湿化而胥度之者。莫如金刚经。是经也。以无念为宗。以离相为旨。以断除贪妄为功夫。以清净涅槃为究竟。诚昏衢之巨烛。苦海之慈航也。自西域传人中华。上自王候绅士。下迄牧竖樵夫。靡不家置一编顶礼而供奉之。较四书六经。倍加尊重。然虽明衣洁裳。净体端容。敲碎木鱼。而口之所诵。非心之所...","url":"https://padmacitta.com/article/43261"}
{"type":"article","id":"43262","title":"0504 25.P0751 金刚经汇纂(二卷)〖清．孙念劬纂〗","category":"卍续藏","teacher":"清．孙念劬纂","summary":"卍新续藏第 25 册 No. 0504 金刚经汇纂 No. 504-A 金刚经汇纂原序 金刚一经。括尽诸经奥义。一切诸佛及诸佛阿耨多罗三藐三菩提法皆从此经出。经已明言之矣。其大旨总在破除我执。以无住为本体。以降伏为入门。如法受持。能使人在欲忘欲。居尘出尘。不使我为境用。而使境为我用。诚烦暑中一服清凉散也。并非一味谈空。具有实用。乃有善信之人。但知读诵此经。懵然不解其义。亦有学者究心经注。或...","url":"https://padmacitta.com/article/43262"}
{"type":"article","id":"43263","title":"0505 25.P0813 金刚经心印疏(二卷)〖清．溥畹述〗","category":"卍续藏","teacher":"清．溥畹述","summary":"卍新续藏第 25 册 No. 0505 金刚经心印疏 No. 505-A 金刚般若波罗蜜经心印科 大清 钦赐云南法界寺讲经广陵沙门溥畹述此经科分为(三)一序分(二)一通序(如是)二别序(尔时)二正宗分(二)首示降住其心历彰般若妙用(二)一善吉请益(二)一请益之仪(时长)二请益之辞(二)一赞益(而白)二正请(世尊)二如来许示(三)一印赞许说(佛言)二领旨复请(唯然)三正为开示(二)一明降住其...","url":"https://padmacitta.com/article/43263"}
{"type":"article","id":"43264","title":"0506 25.P0858 金刚经注(二卷)〖清．俞樾注〗","category":"卍续藏","teacher":"清．俞樾注","summary":"卍新续藏第 25 册 No. 0506 金刚经注 No. 506-A 金刚般若波罗蜜经注序 自五祖始劝僧俗诵金刚经。谓但诵此经可以见性成佛。而金刚经遂为世之所重。余尝三复是经。窃谓经之大旨。在佛告须菩提应如是住如是降伏其心。住者住此心。降伏者降伏此心。皆即所谓阿耨多罗三藐三菩提心。非有二心也。住则实矣。降伏则虚矣。即住即降伏。是以无实无虚。此金刚经之大旨也。以儒理譬之。子贡问。有一言而可以...","url":"https://padmacitta.com/article/43264"}
{"type":"article","id":"43265","title":"0507 25.P0866 金刚经订义(一卷)〖清．俞樾著〗","category":"卍续藏","teacher":"清．俞樾著","summary":"卍新续藏第 25 册 No. 0507 金刚经订义 No. 507 金刚经订义 德清 俞樾 其一 第二分云。善男子善女人发阿耨多罗三藐三菩提心。应云何住云何降伏其心。按。心即阿耨多罗三藐三菩提心。住者住此心也。降伏者降伏此心也。俗解谓真心当住。使之不退转。妄心当降伏。使之不扰乱。分别为二。殊失语气。且非如来立教之旨也。下文佛言应如是住如是降伏其心。然详通篇所言。言住者...","url":"https://padmacitta.com/article/43265"}
{"type":"article","id":"43266","title":"0508 25.P0868 金刚经阐说(二卷)〖清．存吾阐说〗","category":"卍续藏","teacher":"清．存吾阐说","summary":"卍新续藏第 25 册 No. 0508 金刚经阐说 No. 508-A 金刚经阐说序 余观注此经者。类皆高谈元妙。骋其辞锋。不顾经文之上下前后。往往自相矛盾。甚至求深愈晦。欲望其受持读诵为人解说鲜矣。余当此困心横虑时。窃假得数部紬绎之。择其说之显而明者录之。于经之段落意旨所在。窃不揣其固陋。而参以鄙见。总以经中横说竖说。丁宁反覆。无非以明心见性为不二门要着。不事藻词。人人可以解说。庶有少益...","url":"https://padmacitta.com/article/43266"}
{"type":"article","id":"43267","title":"0509 25.P0878 金刚经解义(二卷)〖清．徐槐廷述〗","category":"卍续藏","teacher":"清．徐槐廷述","summary":"卍新续藏第 25 册 No. 0509 金刚经解义 No. 509-A 佛法无边。人天归敬。五蕴皆空。六根清净。妙典常存。虔持必应。苦海难逾。 神扶自定。灾劫无忧。惟操本性。口诵不离。驱邪却病。万法了电。一心如镜。始悟前因。猛然深醒。广劝世人。真言可听。 旹 咸丰八年岁在戊午秋八月佛弟子黄乐之敬书 No. 509-B 金刚经源流 释教之兴。肇于中古。昔有至人名然灯。转大法轮。...","url":"https://padmacitta.com/article/43267"}
{"type":"article","id":"43268","title":"0510 25.P0905 金刚经易解(二卷)〖清．谢承谟注释〗","category":"卍续藏","teacher":"清．谢承谟注释","summary":"卍新续藏第 25 册 No. 0510 金刚经易解 No. 510-A 万灵蠢蠢。率皆以无上道。作文字解。吾佛惺惺。即以文字。发明心地。说三藏十二部经。大包法界。细入微尘。谓太虚在人心中。只如一尘一毫毛里。有无量佛世界。佛之大慈。于大千世界中。无一物不度。必至度尽众生而后已。大哉法王。不图复有此五千四百卷不可思议之无量法宝也。经来东土。已数千年。至今盛行于世者。无如金刚经。诚以此经言简义精...","url":"https://padmacitta.com/article/43268"}
{"type":"article","id":"43269","title":"0513 26.P0132 仁王经合疏(三卷)〖隋．智顗说 灌顶说 明．道霈合〗","category":"卍续藏","teacher":"隋．智顗说　灌顶说　明．道霈合","summary":"卍新续藏第 26 册 No. 0513 仁王经合疏 No. 513-A 锲仁王般若经合疏叙 仁王般若疏。安史之乱。横罹兵燹。中原绝其传。至宋初。四明祖师。多方求之。卒不克获。尝传于吾扶桑。师授相传。而讲究亦闻。岂此疏与吾邦特有因缘邪。将吾邦之士。信道之笃。守而弗失欤。然经疏各行。艰乎寻对。且亥豕相望。句读难分。迩世以来。疏本仅传。而讲究稍疏。想非斯之故欤。余尝窃欲分会校订。以便学者。而事缘...","url":"https://padmacitta.com/article/43269"}
{"type":"article","id":"43270","title":"0514 26.P0189 仁王经疏会本（此会本粗同合疏故唯录序文）(三卷)〖隋．智顗说 灌顶记 清．成莲合〗","category":"卍续藏","teacher":"隋．智顗说　灌顶记　清．成莲合","summary":"卍新续藏第 26 册 No. 0514 仁王经疏会本 No. 514-A 会刻仁王护国般若经疏序 仁王护国般若经者。乃八部般若之结经也。夫般若之谈。时长理诣。莫不荡空释滞。绝想袪情。良由众生迷执久固。真性难显。故佛且不拣善恶垢净性相。一切诃破。虽真性及妙用不无。而姑云无。直待情忘理丧。纤毫不容。然后引出匿王之问端。高张五忍之法网。婆心彻底。巧运锥锤。密接通别之初机。淘镕凡圣之玄路。来至法华...","url":"https://padmacitta.com/article/43270"}
{"type":"article","id":"43271","title":"0515 26.P0190 仁王经科疏科文(一卷)〖明．真贵述〗","category":"卍续藏","teacher":"明．真贵述","summary":"卍新续藏第 26 册 No. 0515 仁王经科疏科文 No. 515-A 仁王护国般若波罗蜜多经科疏(并叙) 闻夫。真际寂寥。绝染净于色心之域。法性空廓。超修证于理智之阶。冲虚灵鉴。妙粹凝常。独露万象而非多。卓立十方而匪异。良繇非一多之缘起。染净齐峙以融通。惟修证之体空。因果两忘而交彻。是以空有空。空不空。有空有。有不有。不有有。有非常。不空空。空非断。非断故乃真空。非当故即妙有。然则妙...","url":"https://padmacitta.com/article/43271"}
{"type":"article","id":"43272","title":"0516 26.P0205 仁王经科疏悬谈(一卷)〖明．真贵述〗","category":"卍续藏","teacher":"明．真贵述","summary":"卍新续藏第 26 册 No. 0516 仁王经科疏悬谈 No. 516 仁王护国般若波罗蜜多经科疏悬谭 明京师慈慧寺开山比丘蜀东普真贵述 △将释此经。三。初归敬请加。 稽首牟尼遍知觉 仁王护国修多罗 十四忍内诸菩萨 二八国中贤圣众 令我有限名句味 契彼无边法性空 七难仗此尽潜消 兆庶承斯增福慧 回兹胜利祝 皇图。向等金刚同实际。 △二开...","url":"https://padmacitta.com/article/43272"}
{"type":"article","id":"43273","title":"0517 26.P0218 仁王经科疏(五卷)〖明．真贵述〗","category":"卍续藏","teacher":"明．真贵述","summary":"卍新续藏第 26 册 No. 0517 仁王经科疏 No. 517 仁王护国般若波罗蜜多经卷上科疏卷一 唐三藏沙门大广智不空奉 诏译 明慈慧寺开山比丘蜀东普真贵述 △三正释经文。三。初释经总题。 仁王护国般若波罗蜜多经。 代宗有国。重译此经。意与黔黎。共臻实相。故自叙云。懿夫护国。实在兹经。窃景行于波斯庶阐扬于调御。至若高张五忍。足明恻隐之深。永祛众难。寔...","url":"https://padmacitta.com/article/43273"}
{"type":"article","id":"43274","title":"0519 26.P0422 仁王经疏法衡钞(六卷)〖唐．遇荣集〗","category":"卍续藏","teacher":"唐．遇荣集","summary":"卍新续藏第 26 册 No. 0519 仁王经疏法衡钞 No. 519 仁王护国般若经疏法衡抄卷第一 译经证义讲经律论广演大师遇荣 集 夫以般若宏广经旨幽深古造疏以释经今述抄而赞疏释此经疏大分为三初释疏题目二彰造疏人三释疏本文疏题分二初释一部之总名后释此卷之别目总名分二初离释后合释离释分二初辨所释经题后辨能释疏字且经题者梵语磨努产捺啰䟦啰啰瑟咤啰般啰枳穰(二合)波啰弭多素呾缆华...","url":"https://padmacitta.com/article/43274"}
{"type":"article","id":"43275","title":"0520 26.P0520 仁王经疏(四卷)〖宋．净源撰集〗","category":"卍续藏","teacher":"宋．净源撰集","summary":"卍新续藏第 26 册 No. 0520 仁王经疏 No. 520-A 注仁王般若经科 大宋沙门 净源 录○注仁王般若经科(二)初题目(二)初注题二述人二疏文(二)初通叙宗旨(三)初儒释对辨(三)初标(夫儒)二释(彼以)三结(斯皆)二正叙经旨(三)初标难(知兹)二中义(二)初王请安民(是故)二圣慈护国(至圣)三引例(三)初合辨(恢五)二叙失(二)初叙义(昔人)二显夫(中是)三明得(二)初正明...","url":"https://padmacitta.com/article/43275"}
{"type":"article","id":"43276","title":"0521 26.P0591 般若心经疏(一卷)〖唐．慧净作〗","category":"卍续藏","teacher":"唐．慧净作","summary":"卍新续藏第 26 册 No. 0521 般若心经疏 No. 521 般若波罗蜜多心经疏 慧净法师 作 夫以。真宗冲粹。妙绝名诠之表。正觉幽凝。高栖像系之外。将求性相。二智不能照真机。迹被浅深。三兽无以臻其极。然则即色非色。寄无色以为原。即空非空。要假空而遣色。故知。至虚无像。而为众像之宗。妙理无言。抑乃群言之本。斯盖像出于无像。言出于无言。无言言者。盖感物而言生。无像像者。...","url":"https://padmacitta.com/article/43276"}
{"type":"article","id":"43277","title":"0522 26.P0598 般若心经疏(一卷)〖唐．靖迈撰〗","category":"卍续藏","teacher":"唐．靖迈撰","summary":"卍新续藏第 26 册 No. 0522 般若心经疏 No. 522 般若波罗蜜多心经疏 唐 三藏法师 玄奘 译经 唐大慈恩寺沙门 靖迈 撰疏 夫至理冲微。蹄识修泯。五眼夷鉴。四智昧聆。岂以寝疾寄无说表玄。告灭讫不言彰妙。然真俗虽殊。无相不异。动静爰隔。离言斯同。同未始异。异未始同。未始异同。自同同异。未始同异。自异异同。异自异异。异不异同。同自同同。同不同异。同异未尝...","url":"https://padmacitta.com/article/43277"}
{"type":"article","id":"43278","title":"0524 26.P0626 般若心经幽赞添改科(一卷)〖宋．守千添改〗","category":"卍续藏","teacher":"宋．守千添改","summary":"卍新续藏第 26 册 No. 0524 般若心经幽赞添改科 No. 524 般若波罗蜜多心经幽赞添改科 京齐等诸大法师先制 滹阳比丘守千 添改释此疏文分(二)初解释题名(二)初解题目(般)后解人名(京)后解释疏文(二)初述制作因由(二)初依义略明迷悟彰此所赞正宗(二)初辨所为(二)初显根有病(二)初迷拨因由(赞)后正彰迷拨(二)初总彰信邪毁正(信)后别明迷执空有(二)初教(二)初...","url":"https://padmacitta.com/article/43278"}
{"type":"article","id":"43279","title":"0525 26.P0663 般若心经幽赞崆峒记(三卷)〖宋．守千集〗","category":"卍续藏","teacher":"宋．守千集","summary":"卍新续藏第 26 册 No. 0525 般若心经幽赞崆峒记 No. 525 般若心经幽赞崆峒记卷上 大宋真定府龙兴寺比丘 守千 集 赞曰今为有情结习所蔽。 注唯上二句。是迷执之因由。已下之文。并是迷执。有总有别。言今为者。即指赞时一期之益。如识论序云今造等。大意正同。言有情者。此是所为。情识爱情名情。是情之有。名为有情。言结习者。结谓系也。又其结缚也。习谓种子。又其现...","url":"https://padmacitta.com/article/43279"}
{"type":"article","id":"43280","title":"0526 26.P0720 般若心经注(一卷)〖中天竺．提婆注〗","category":"卍续藏","teacher":"中天竺．提婆注","summary":"卍新续藏第 26 册 No. 0526 般若心经注 No. 526 注般若波罗蜜多心经 中天竺国沙门释提婆 注(并序) 般若波罗蜜多心经者。乃是真理之玄宗。法身之名称。其体则不生不灭。不去不来。量等虚空。曾无变改。广乃普周法界。无物不容。狭即芥子微尘。未足为喻。显即参罗万像。隐即无色无名。生死苦乐轮迁。本性轴元不动。四生三有。大圣共禀无差。此城他邦。凡愚自舛。是知性凑则三际...","url":"https://padmacitta.com/article/43280"}
{"type":"article","id":"43281","title":"0528 26.P0733 般若心经疏(一卷)〖唐．明旷述〗","category":"卍续藏","teacher":"唐．明旷述","summary":"卍新续藏第 26 册 No. 0528 般若心经略疏 No. 528 般若心经疏 妙乐门人 明旷 述 夫以佛法非遥心中即近真如非外弃身何求迷悟在我发心即到明闇非他信修急证不访医王之药何时见大日之光今为念诵观行之缘略注如右广释历劫不穷。 摩诃般若波罗蜜多心经者。 就此题略有二别梵汉语别故摩诃般若波罗蜜多者梵语也心经者汉语也若具存梵语者可言摩诃般若波罗蜜多质多苏他览...","url":"https://padmacitta.com/article/43281"}
{"type":"article","id":"43282","title":"0529 26.P0736 般若心经疏(一卷)〖宋．智圆述〗","category":"卍续藏","teacher":"宋．智圆述","summary":"卍新续藏第 26 册 No. 0529 般若心经疏 No. 529 般若心经疏并序 孤山沙门 释 智圆 述 夫至道无名非名无以诠其道真空无说非说无以识其空繇是名于无名说于无说既机分利钝之别故教有详略之殊譬诸各结筌蹄意在同获鱼兔若乃了说无说达名无名则二十万颂之非多一十四行之非少然则圆音既演雅诰爰陈相彼此之异宜实本末而相摄彼则毛目委示此则纲领总陈是故广之不为烦略之不为寡二途相捊...","url":"https://padmacitta.com/article/43282"}
{"type":"article","id":"43283","title":"0530 26.P0739 般若心经疏诒谋钞(一卷)〖宋．智圆撰〗","category":"卍续藏","teacher":"宋．智圆撰","summary":"卍新续藏第 26 册 No. 0530 般若心经疏诒谋钞 No. 530-A 刻般若心经疏诒谋钞䟦 诒谋钞。宋孤山圆师。释自撰般若心经疏。其书研精发微。使经疏旨益彰彰焉。诚有益于物也。然疏已久行。而其钞未流。学者憾之。近吾 灵空和尚。尝为之较正。且加训点。劂生请锲诸梓。就予需䟦语。予虽不文。随喜其成。遂书卑云。 享保己亥年五月天台沙门智空谨书 No. 530 般若心经疏诒...","url":"https://padmacitta.com/article/43283"}
{"type":"article","id":"43284","title":"0531 26.P0745 般若心经略疏显正记(三卷)〖唐．法义疏 宋．仲希说〗","category":"卍续藏","teacher":"唐．法义疏　宋．仲希说","summary":"卍新续藏第 26 册 No. 0531 般若心经略疏显正记 No. 531 般若波罗蜜多心经略疏显正记卷上 般若心经疏显正记(并序) 缙云沙门释 仲希 述 予尝辄以贤首大师般若心经疏注于经文之下兼治科文又述记一卷释之目曰显正文华无取盖逃学者忽忘之患岂敢呈诸先觉云尔时皇宋庆历四年岁次甲申季冬月朔日序。 般若波罗蜜多心经略疏(并序)。 释疏分二初题目二初经疏总...","url":"https://padmacitta.com/article/43284"}
{"type":"article","id":"43285","title":"0532 26.P0762 般若心经略疏小钞(二卷)〖明．钱谦益集〗","category":"卍续藏","teacher":"明．钱谦益集","summary":"卍新续藏第 26 册 No. 0532 般若心经略疏小钞 No. 532 般若波罗蜜多心经略疏小钞 缘起论 问曰。般若心经家演户说。贤首略疏贮在藏函。禅讲二家。度置高阁久矣。今之钞略。独奉为枢要者何居。答曰。昔帝心杜顺和尚赞华严曰。大哉法界之经。自非登地。何能披其文见其法。吾设其门以示之。于是着法界观。帝心付云华。云华付贤首。再传而清凉圭山。各为注释。其传始盛。贤首制造浩博...","url":"https://padmacitta.com/article/43285"}
{"type":"article","id":"43286","title":"0533 26.P0796 般若心经三注(一卷)〖唐．慧忠著 宋．道楷、怀琛述〗","category":"卍续藏","teacher":"唐．慧忠著　宋．道楷、怀琛述","summary":"卍新续藏第 26 册 No. 0533 般若心经三注 No. 533-A 重刊三注心经序 三注心经者伏四魔之利剑破诸昏之法炬皇和虽既刊焉盖为兵燹夺与泯焉久之师静欲然死灰而继光辉诱化诸子以寿梓焉一任他具眼底笑杀瞿昙不洁三师逐臭余臭再薰扶桑。 维旹 宽政三年岁舍辛亥春芙蓉远孙师静焚香稽首撰于湖东玉川山常德禅寺 No. 533-B 般若波罗蜜多心经序 唐南阳国师 慧忠 着 夫...","url":"https://padmacitta.com/article/43286"}
{"type":"article","id":"43287","title":"0534 26.P0802 般若心经注(一卷)〖宋．道隆述〗","category":"卍续藏","teacher":"宋．道隆述","summary":"卍新续藏第 26 册 No. 0534 般若心经注 No. 534 般若波罗蜜多心经注 大宋国 沙门 道隆兰溪 述 摩诃。 摩诃者梵语此曰大诸佛众生平等之自性也日月不能照虚空无容亘十方无涯际彻三世无际限欲知此可尽已小心小心者妄想识情又有无取舍空不空生佛迷悟等二致也若无小心即大心也在眼曰见在耳曰闻小心众生漆桶不会可怜生向外求咄眉毛本在眼上。 般若。 般若者梵...","url":"https://padmacitta.com/article/43287"}
{"type":"article","id":"43288","title":"0535 26.P0804 般若心经解义节要(一卷)〖明．宋濂文句〗","category":"卍续藏","teacher":"明．宋濂文句","summary":"卍新续藏第 26 册 No. 0535 般若心经解义节要 No. 535-A 般若波罗蜜多心经解义节要 引用诸家解义唐三藏法师玄奘奉诏译唐贤首国师法藏疏宋孤山沙门知圆疏元古云沙门元粹注元佛海沙门性证注大明天界禅寺住持宗泐奉 敕注解大明翰林学士潜溪宗景濂文句 佛者觉也觉自性也其法繇戒而定而慧外不著相内不着空真见本来面目虚灵要妙清净圆融然后可以应用无染而了出世间一大公案又悯群生尘劳...","url":"https://padmacitta.com/article/43288"}
{"type":"article","id":"43289","title":"0536 26.P0810 般若心经注解(一卷)〖明．真可撰〗","category":"卍续藏","teacher":"明．真可撰","summary":"卍新续藏第 26 册 No. 0536 般若心经注解 No. 536 般若波罗蜜多心经注解 僧 真可 撰 般若波罗蜜多。 此言智慧到彼岸非愚痴者所能到般若有三种如实相观照文字是也实相般若即人人本有的心观照般若即心上光明能悟达则心光发朗凡吐一言一句长篇短什足为万古灯明用除痴暗故称文字般若。 心。 此经大部之纲骨如人一身虽有五脏百骸惟心为主。 经。 ...","url":"https://padmacitta.com/article/43289"}
{"type":"article","id":"43290","title":"0537 26.P0812 般若心经直谈(一卷)〖明．真可撰〗","category":"卍续藏","teacher":"明．真可撰","summary":"卍新续藏第 26 册 No. 0537 般若心经直谈 No. 537 般若波罗蜜多心经直谈 僧 真可 撰 般若波罗蜜多心经 夫智慧愚痴初非两种彼岸此岸本是同源以其见有身心即名愚痴住此岸以其不见有身心即名智慧到彼岸也经则万古不变之称心则八部最先之主不变则凡圣可以其由最先则谁能舍此而求无上菩提哉。 观自在菩萨行深般若波罗蜜多时照见五蕴皆空度一切苦厄。 众生未始...","url":"https://padmacitta.com/article/43290"}
{"type":"article","id":"43291","title":"0538 26.P0813 般若心经要论(一卷)〖明．真可说〗","category":"卍续藏","teacher":"明．真可说","summary":"卍新续藏第 26 册 No. 0538 般若心经要论 No. 538 般若波罗蜜多心经要论 沙门 僧 真可 说 般若波罗蜜多心经者实众生大夜之明灯诸佛之慧命也梵语般若此翻智慧梵语波罗蜜多此翻到彼岸盖谓有智慧者照破烦恼不弱情波生死超然妙契本有所谓登彼岸焉心乃喻此经如人一身虽有百骸五藏心为主耳此经文虽简略实六百卷雄文之心也经者古今不易常然径路人得趋而进也观自在菩萨者谓此菩萨以如...","url":"https://padmacitta.com/article/43291"}
{"type":"article","id":"43292","title":"0539 26.P0815 般若心经说(一卷)〖明．真可说〗","category":"卍续藏","teacher":"明．真可说","summary":"卍新续藏第 26 册 No. 0539 般若心经说 No. 539 般若波罗蜜多心经说 僧 真可 说 夫心经一书乃世出世间圣贤豪杰之神术也是以得其旨者御大千而王天下如黠童牧羊鞭䇿指挥之间靡不得其所者也究其关键则照见五蕴皆空一句又此经之心焉今有人于此志在闻道而欲兼善一切舍是书而他求所谓夜行而弃烛非愚即狂矣大抵道之不明世之难治皆根于我相我相既立见可欲者即欣然而悦之悦之而不满所怀...","url":"https://padmacitta.com/article/43292"}
{"type":"article","id":"43293","title":"0540 26.P0816 般若心经释义(一卷)〖明．观光释〗","category":"卍续藏","teacher":"明．观光释","summary":"卍新续藏第 26 册 No. 0540 般若心经释义 No. 540-A 般若波罗蜜多心经略疏序 唐翻经沙门贤首大师 法藏 着 夫以真源素范。冲漠隔于筌罤。妙觉玄猷。奥赜超于言象。虽真俗双泯。二谛恒存。空有两亡。一味常显。良以真空未尝不有。即有以辨于空。幻有未始不空。即空以明于有。有空有。故不有。空有空。故不空。不空之空。空而非断。不有之有。有而非常。四执既亡。百非俱遣。般若玄旨。斯...","url":"https://padmacitta.com/article/43293"}
{"type":"article","id":"43294","title":"0541 26.P0818 般若心经释疑(一卷)〖明．观光释〗","category":"卍续藏","teacher":"明．观光释","summary":"卍新续藏第 26 册 No. 0541 般若心经释疑 No. 541-A 心经释疑叙 默壶氏闽产也。有囊括宇宙之志。慕司马子长之为人。足迹半天下。所过名山大川。并包胸臆。乃兹游浙上会稽。探禹穴至止于武林。武林盖都会。天下之多智多辩。与百家众技之流聚焉。而逞以能自雄。默壶氏惟愚惟讷。若一无所能者。神泠泠然清。貌臞臞然古。心恂恂然实。盖有道之士乎哉。叩之则博通今昔。而玄宗内典靡不参究。尤长于堪...","url":"https://padmacitta.com/article/43294"}
{"type":"article","id":"43295","title":"0542 26.P0827 般若心经直说(一卷)〖明．德清述〗","category":"卍续藏","teacher":"明．德清述","summary":"卍新续藏第 26 册 No. 0542 般若心经直说 No. 542 般若波罗蜜多心经直说 明那罗延山海印沙门释 德清 述 此经题称般若者何。乃梵语也。此云智慧。称波罗蜜多者何。亦梵语也。此云到彼岸。谓生死苦趣。犹如大海。而众生情想无涯。无明不觉。识浪奔腾。起惑造业。流转生死。苦果无穷。不能得度。故云此岸惟吾佛以大智慧光明。照破情尘。烦恼永断。诸苦皆尽。二死永亡。直超苦海。...","url":"https://padmacitta.com/article/43295"}
{"type":"article","id":"43296","title":"0543 26.P0830 般若心经提纲(一卷)〖明．李贽撰〗","category":"卍续藏","teacher":"明．李贽撰","summary":"卍新续藏第 26 册 No. 0543 般若心经提纲 No. 543 心经提纲 明 李卓吾 撰 心经者。佛说心之径要也。心本无有。而世人妄以为有。亦无无。而学者执以为无。有无分而能所立。是自挂碍也。自恐怖也。自颠倒也。安得自在。独不观于自在菩萨乎。彼其智慧行深。既到自在彼岸矣。斯时也。自然照见色受想行识五蕴皆空。本无生死可得。故能出离生死苦海。而度脱一切苦厄焉。此一经之总要...","url":"https://padmacitta.com/article/43296"}
{"type":"article","id":"43297","title":"0544 26.P0831 般若心经释略(一卷)〖明．林兆恩撰〗","category":"卍续藏","teacher":"明．林兆恩撰","summary":"卍新续藏第 26 册 No. 0544 般若心经释略 No. 544-A 林子心经释略概论总序 或问释氏之教。都无有法。若未离法。便不是佛。是耶。非耶。林子喟然叹曰。此余心经释略概论之所由作也。而子曾见余之释略概论乎未也。然佛之地步甚高。而必至于虚空本体。本体虚空。无有一法。乃可名佛。而曰若未离法。便不是佛。岂不然哉。然必由积久而后能致。如释迦所谓吾一劫至于千万劫。而吾精进之心未尝少退。子...","url":"https://padmacitta.com/article/43297"}
{"type":"article","id":"43298","title":"0545 26.P0836 般若心经概论(一卷)〖明．林兆恩撰〗","category":"卍续藏","teacher":"明．林兆恩撰","summary":"卍新续藏第 26 册 No. 0545 般若心经概论 No. 545 心经概论 门人 游万俊 校正 心经曰。色不异空。空不异色。色即是空。空即是色。朱生曰。何谓也。林子曰。尔能知色空之不到处。则此四句当自明矣。又问色空之不到处。林子曰。色空之不到处。尔之真心。尔之实地也。夫既曰色空不到处。而又曰真心实地者。岂色空所不到处。尚有真心之实地耶。林子曰。色。色也。夫既得而色之。则...","url":"https://padmacitta.com/article/43298"}
{"type":"article","id":"43299","title":"0546 26.P0841 般若心经说(一卷)〖明．洪恩述〗","category":"卍续藏","teacher":"明．洪恩述","summary":"卍新续藏第 26 册 No. 0546 般若心经说 No. 546 心经说 雪浪释 洪恩 述 般若心经。是世尊以人显法。照见蕴空。而明甚深般若也。恐人不解。故自释之曰。照见五蕴皆空度一切苦厄。何为蕴空。以其色即是空。空即是色。而受想行识。莫不皆空也。恐人不知色即是空之旨。而复释之曰。是诸法空相。即五蕴之中。生而本自不生。灭亦元无有灭。不垢不净不增不减者。既此空相。虽具五蕴诸...","url":"https://padmacitta.com/article/43299"}
{"type":"article","id":"43300","title":"0547 26.P0842 般若心经注解(一卷)〖明．诸万里注〗","category":"卍续藏","teacher":"明．诸万里注","summary":"卍新续藏第 26 册 No. 0547 般若心经注解 No. 547-A 心经注解序 夫虚空本无也。有气而有形。有形而有心。有心而有言。有言而有经。则心者有而有。孰疑其为无也。然而虚空心体仍然。自在故名曰无。而经中所言。从无眼界起。至以无所得。连绵一十三字。珠联贯引。不可阻遏。亦复何有乎。人即无。法自应无。故曰诸法空相。人法俱空。则心本无心。而经亦无经。观空入定。我与天一。而天反不胜其有矣...","url":"https://padmacitta.com/article/43300"}
{"type":"article","id":"43301","title":"0548 26.P0845 般若心经斫轮解(一卷)〖明．通容述〗","category":"卍续藏","teacher":"明．通容述","summary":"卍新续藏第 26 册 No. 0548 般若心经斫轮解 No. 548-A 心经斫轮解序 泰昌元年余于云门结冬时值雨雪以寂寥中与二三法友聚话道及诸经吾辈辄演却心经一种未尝措辞他日倘为人天座主不可于此徒默而去也余遂命笔注成厥工十日乃竣越明年 天启辛酉春闻一雨师开演楞严敬将此解往就正焉师既一览卷而怀之承允作序乃讲席内交际旁午其约不果以后再晤无期阅今不觉已七稔矣是解于囊包中检出亦成故物矣然昔之所...","url":"https://padmacitta.com/article/43301"}
{"type":"article","id":"43302","title":"0549 26.P0852 般若心经正眼(一卷)〖明．大文述〗","category":"卍续藏","teacher":"明．大文述","summary":"卍新续藏第 26 册 No. 0549 般若心经正眼 No. 549 般若波罗蜜多心经正眼 唐三藏法师 玄奘 译 明武林后学 大文 述 将释此经大段分十一释名题二能修人三明般若体四明般若用五正示三观工夫六承诸法本不生灭七述空中本无诸法八无得而得九赞深般若十密说般若。 △一释名题 般若波罗蜜多心经 天台大师尝以名体宗用教相五章释一切经题此经法喻为名前六...","url":"https://padmacitta.com/article/43302"}
{"type":"article","id":"43303","title":"0550 26.P0854 般若心经开度(一卷)〖明．弘丽著〗","category":"卍续藏","teacher":"明．弘丽著","summary":"卍新续藏第 26 册 No. 0550 般若心经开度 No. 550-A 心经开度说 修心万行。智慧为先。罔明般若。临流失筏。故初祖西来。直指人心。见性成佛。以续慧命。五传而至黄梅。则专指人。受持金刚般若。以般若之所建言。即初祖之所直指。宗教无有二也。但于教之所说到者。用到。为祖心老婆。于宗之所用到者。说到。为佛舌广长。是以有宗教之殊名耳。慨自古人。分别如来禅。祖师禅。以行纵夺。迷言者流。...","url":"https://padmacitta.com/article/43303"}
{"type":"article","id":"43304","title":"0551 26.P0859 般若心经发隐(一卷)〖明．正相解〗","category":"卍续藏","teacher":"明．正相解","summary":"卍新续藏第 26 册 No. 0551 般若心经发隐 No. 551-A 般若波罗蜜多心经发隐序 般若之为教也广博充虚周穷万物种种法门该诠此也种种行因该修此也括十界依正之森罗收色心之二字开无量方便之多途照五蕴之一空荡人心之多执遣六道之昏迷曰境曰心俱融不异是凡是圣咸共一如正谓诸法从本来常自寂灭相岂可语言文字跂及者哉昔日世尊升座默然良久文殊白众云谛观法王法法王法如是此如来无说海众无闻斯乃真说般...","url":"https://padmacitta.com/article/43304"}
{"type":"article","id":"43305","title":"0552 26.P0864 般若心经际决(一卷)〖明．大慧释〗","category":"卍续藏","teacher":"明．大慧释","summary":"卍新续藏第 26 册 No. 0552 般若心经际决 No. 552-A 心经注题辞 壮禅量虚慧公操家三十年耳无杂听口无杂言饭食云水至者如归子野怀孙熙远亦皆精苦出群为吴中知识野怀早世委院事于远公辄枯坐一室六时礼佛寒暑不辍晚参三峰相得甚欢峰之门得法如某某者俱以长老相目不敢傲之以其所不知峰顺世独居如故莫得窥其涯涘余所知者如是而已初不以文字相遇也冬春间时时相过袖中谡谡有声辄出一编乃其心经注解持用...","url":"https://padmacitta.com/article/43305"}
{"type":"article","id":"43306","title":"0553 26.P0868 般若心经添足(一卷)〖明．弘赞述〗","category":"卍续藏","teacher":"明．弘赞述","summary":"卍新续藏第 26 册 No. 0553 般若心经添足 No. 553-A 心经添足序 如来出世。本为众生发明心地。然心无迹。难以形容。不已于虚空中。画出一条鳖鼻蛇。首尾宛然可观。而不可触。今不自量。为蛇添足。得无取啸于人乎。咦。盖欲令人知足识蛇。如标月指。读是解者。见蛇遗足。得意忘蛇。方为善用其智。且不𠹛余。如或不然。未免毒气所中。切忌切忌。 时 崇祯壬午秋日鼎湖山掺道人识 N...","url":"https://padmacitta.com/article/43306"}
{"type":"article","id":"43307","title":"0554 26.P0876 般若心经贯义(一卷)〖明．弘赞述〗","category":"卍续藏","teacher":"明．弘赞述","summary":"卍新续藏第 26 册 No. 0554 般若心经贯义 No. 554 心经贯义 此经。本观自在菩萨所修之妙行。所证之究竟涅槃。妙行即行深般若。涅槃。体具三德。所谓法身般若解脱。般若。即照见。法身。即蕴空。解脱。即度苦。故曰照见五蕴皆空度一切苦厄。而佛欲人之得。同菩萨之得。故曰色不异空空不异色。复恐空色名生。不知当体即是。故曰色即是空空即是色。其有欲得此者。直下一念不生。体露真常。...","url":"https://padmacitta.com/article/43307"}
{"type":"article","id":"43308","title":"0555 26.P0878 般若心经释要(一卷)〖明．智旭述〗","category":"卍续藏","teacher":"明．智旭述","summary":"卍新续藏第 26 册 No. 0555 般若心经释要 No. 555 般若波罗蜜多心经释要 明菩萨沙弥 智旭 述 此直指吾人现前一念介尔之心即是三般若也。夫心佛众生三无差别。但以生法太广。佛法太高。初心之人惟观心为易。是故大部六百余卷。既约佛法及众生法。广明般若。今但直约心法显示般若。然大部虽广明佛法及众生法。未尝不即心法。今文虽直明心法。未尝不具佛法及众生法。故得名为三无...","url":"https://padmacitta.com/article/43308"}
{"type":"article","id":"43309","title":"0556 26.P0880 般若心经小谈(一卷)〖明．观衡述〗","category":"卍续藏","teacher":"明．观衡述","summary":"卍新续藏第 26 册 No. 0556 般若心经小谈 No. 556 心经小谈 明 观衡 述 摩诃般若波罗蜜多心经。此十字乃一经之题目。摩诃是梵语。唐言大。般若是梵语。唐言智慧。波罗蜜多是梵语。唐言彼岸到。即到彼岸。言众生无智慧。迷沦生死苦海。诸佛菩萨有大智慧。照破无明。能超生死苦海。到涅槃彼岸。故云摩诃般若波罗蜜多。心之一字。念在上即般若心。若念在下即此本经为六百卷之心也...","url":"https://padmacitta.com/article/43309"}
{"type":"article","id":"43310","title":"0557 26.P0881 般若心经一贯疏(一卷)〖明．益证疏〗","category":"卍续藏","teacher":"明．益证疏","summary":"卍新续藏第 26 册 No. 0557 般若心经一贯疏 No. 557-A 心经一贯疏序 咄哉心兮成佛之种子造业之根株打开兮万象森罗把定兮一尘不立劳我 释迦老子指东话西说了四十九年却未尝言着一字无声无臭非色非空达磨问着不识直得面壁如愚历代祖师头出头没说真说妄究竟龙头蛇尾疑杀若许豪杰埋却多少英灵蓦地撞着依旧眼横鼻直当时般若会上被那黄面老汉话作七华八裂说什么五蕴六入十二处十八界截不断的葛藤却有...","url":"https://padmacitta.com/article/43310"}
{"type":"article","id":"43311","title":"0558 26.P0888 般若心经指掌(一卷)〖明．元贤述〗","category":"卍续藏","teacher":"明．元贤述","summary":"卍新续藏第 26 册 No. 0558 般若心经指掌 No. 558-A 般若心经指掌序 般若无知诸法本寂根由一真之妙体影现二谛之浮名似实似虚非虚实之所能拟亦离亦合非离合之所能明所以空而非空有而非有互成不妨互夺并存亦可并亡泯立无阂隐显自在是谓般若之玄宗也怎柰凡心易惑智火难然如举网以张风似从波而捉月徒历艰辛翻成障碍由是百苦交缠千殃并集都由此一念之执耳兹般若心经者文约而义寔丰词显而理殊奥首开空...","url":"https://padmacitta.com/article/43311"}
{"type":"article","id":"43312","title":"0559 26.P0890 般若心经事观解(一卷)〖清．续法述〗","category":"卍续藏","teacher":"清．续法述","summary":"卍新续藏第 26 册 No. 0559 般若心经事观解 No. 559-A 序 事有殊涂而同指。人有异趋而同行。今儒者称不朽。必曰立德立功立言。而释氏亦有禅宗学宗律宗之说。禅近于德。律近于功。学近于言。然欲昭德象功。以信今而垂后。非言不着。顾儒之立言。吾知之矣。当其发愤于始也。必参之经史百家。以尽其变。考之天人性命。以通其要。岁月以濡之。而弗预期其速效夫。而后其有获矣。而犹未能贯也。则实体...","url":"https://padmacitta.com/article/43312"}
{"type":"article","id":"43313","title":"0560 26.P0899 般若心经理性解(一卷)〖清．续法述〗","category":"卍续藏","teacher":"清．续法述","summary":"卍新续藏第 26 册 No. 0560 般若心经理性解 No. 560-A 序 观音即我人。我人即观音。不二法也。心经即自性。自性即心经。实一道也。般若心。蜜多心。该因彻果。五蕴空。诸法空。越圣超凡。空不异色。相作之用随缘。色即是空。一真之体不变。不灭不生。腾今耀古。离梦离想。丽日明星。无眼识界。无意识界。泯自他之根相。是大神咒。是大明咒。绝生佛之假名。除一切苦。揭谛密力难思。得三菩提。萨...","url":"https://padmacitta.com/article/43313"}
{"type":"article","id":"43314","title":"0561 26.P0902 般若心经大意(一卷附撮概)〖清．王起隆述〗","category":"卍续藏","teacher":"清．王起隆述","summary":"卍新续藏第 26 册 No. 0561 般若心经大意 No. 561-A 心经金刚经两大意引 佛说诸经。为法中王。所说心经金刚经二经。更为经中王。凡具眼耳鼻舌身意。得号为人者。亦知闻是经典。信心不逆。亦知书写受持读诵。为人解说。无论缁白男女。梵刹市廛。有不知尊重此二经者。必非人矣。人人具足。法法圆成。即此便信。众生与佛。了无有二。黄梅以之印心。坛经以之发口。宗门正眼。举不外此摩诃般若也。今...","url":"https://padmacitta.com/article/43314"}
{"type":"article","id":"43315","title":"0562 26.P0905 般若心经解(一卷)〖清．徐昌治解〗","category":"卍续藏","teacher":"清．徐昌治解","summary":"卍新续藏第 26 册 No. 0562 般若心经解 No. 562 心经解 无依道人 徐昌治觐周父 解 男 徐升贞 徐乾贞 徐拱枢 徐颐贞 同挍 般若波罗蜜多心经 此梵语也。般若云智慧。即人之本心。超情离见。湛寂圆悟之称。波罗蜜。云到彼岸。多。即众生。心。即人心。经。常也。法也。心是般若之体。般若是心之用。彼岸。是般若心中所诣之实境。 观自在菩萨。 ...","url":"https://padmacitta.com/article/43315"}
{"type":"article","id":"43316","title":"0563 26.P0909 般若心经请益说(一卷)〖清．道霈说〗","category":"卍续藏","teacher":"清．道霈说","summary":"卍新续藏第 26 册 No. 0563 般若心经请益说 No. 563 般若波罗蜜多心经请益说 鼓山沙门 道霈 说 弟子 (太光源深)等 同录 康熙庚戌腊月八日为诸戒子说戒毕次日室中方焚香静坐与空王老子打葛藤而孤月毒海玄印德光诸禅人扣关作礼请益心经大旨余陵凭应曰心经大旨照见五蕴皆空即了更说个什么众皆屏息默领余各令就坐良久乃曰般若梵语此翻智慧不云智慧而言般若者智慧轻薄乃...","url":"https://padmacitta.com/article/43316"}
{"type":"article","id":"43317","title":"0564 26.P0912 般若心经注疏(一卷)〖清．仲之屏纂注〗","category":"卍续藏","teacher":"清．仲之屏纂注","summary":"卍新续藏第 26 册 No. 0564 般若心经注疏 No. 564-A 心经注疏序 佛祖西来。不立文字。云何呗梵之书。富有五千。盖不立文字。恐依藤附葛者。一滋言诠。便堕缠结。昧却性宗。其五千呗梵。正大阐性宗。斩绝藤葛。要呗梵虽繁。其指归不外心经一集心经者。诚诸经统会之源也。其曰不生不灭言。过去未来性。固存存也。不垢不净。言狂愚圣哲性。自惺惺也。不增不减。言寿夭福极性。本如如也。奈彼螾螾不...","url":"https://padmacitta.com/article/43317"}
{"type":"article","id":"43318","title":"0565 26.P0915 般若心经论(一卷)〖清．函是撰〗","category":"卍续藏","teacher":"清．函是撰","summary":"卍新续藏第 26 册 No. 0565 般若心经论 No. 565 般若心经论 丹霞沙门 释天然函是 撰 梵语般若。此云智慧。以智慧解诸法空。而至于彼岸。是矣。又曰。心经何谓也。华首曰。心是体。智是用。体则通凡圣。而皆遍用。则分迷悟以各成。天下无无用之体。体即遍。而用安得不遍欤。曰遍而迷悟异致。故曰各成。各成则不可均言智慧矣。此所谓本觉则圣凡无二。迷本为妄。悟本为始。妄与始...","url":"https://padmacitta.com/article/43318"}
{"type":"article","id":"43319","title":"0566 26.P0916 般若心经汇纂(一卷)〖清．孙念劬纂〗","category":"卍续藏","teacher":"清．孙念劬纂","summary":"卍新续藏第 26 册 No. 0566 般若心经汇纂 No. 566 般若心经汇纂 心经辞寡而道大。言微而旨深。实众生长夜之明灯。诸佛之慧命也。参之而得其旨。则宰制一身。统驭万变。自利利他。入世出世。无所不宜。究其关键。在照见五蕴皆空一句。为全经之扼要。大抵道之不明。心之难治。总根于我相。如来知我相之毒害甚大。故即一性而开色心。即色心而开五蕴。即五蕴而开十二入。十八界。且详之为十...","url":"https://padmacitta.com/article/43319"}
{"type":"article","id":"43320","title":"0567 26.P0929 般若心经如是经义(一卷)〖清．行敏述〗","category":"卍续藏","teacher":"清．行敏述","summary":"卍新续藏第 26 册 No. 0567 般若心经如是经义 No. 567 摩诃般若波罗蜜多心经 摩诃。梵语。华言大也。此大法即圣凡共有般若心也。梵语般若。华言智慧。此大智慧体。乃圣凡同具。但其中有迷悟之差。迷者即愚。悟者即智。然般若本无迷悟。若人能言外了然。则迷悟本虚。又□□□□□波罗蜜多。梵语。华言到彼岸。一切众生。□□□□□□无明所蔽。轮回生死苦海。不得到□□□□□□□观自在...","url":"https://padmacitta.com/article/43320"}
{"type":"article","id":"43321","title":"0568 26.P0932 般若心经注讲(一卷)〖清．行敏述〗","category":"卍续藏","teacher":"清．行敏述","summary":"卍新续藏第 26 册 No. 0568 般若心经注讲 No. 568 般若波罗蜜多心经 观自在菩萨。 阿难说。我教有观自在者。变化从心达观自得也。观听圆明。智慧无碍。观有不住有。观空不住空。心不能动。境不能随。动随不乱其真。得大自在圆通也。菩萨即菩提萨埵之省文。菩提曰觉。萨埵曰有情。谓能觉一切有情。自觉以觉众生也。曰菩萨。曰大士。皆尊称佛号之名也。观自在菩萨。即观世音大士也...","url":"https://padmacitta.com/article/43321"}
{"type":"article","id":"43322","title":"0569 26.P0935 般若心经句解易知(一卷)〖清．王泽泩注解〗","category":"卍续藏","teacher":"清．王泽泩注解","summary":"卍新续藏第 26 册 No. 0569 般若心经句解易知 No. 569-A 般若波罗蜜多心经句解易知序 般若心经者。大般若之中心。六百卷之纲要。五千大藏之骨髓。成佛作祖之根源也。然则欲了生死。脱轮回者。舍是无径矣。此所以诵持之盛。盈于环海欤。顾诵者虽多。明者实少。非是经之难晓。亦非众生之多愚。患在注无善本。耳目淆乱故也。盖此经自入中夏以来。注释者不下数十余家。然或借径遗经。自抒胸臆。其与...","url":"https://padmacitta.com/article/43322"}
{"type":"article","id":"43323","title":"0570 26.P0940 般若心经解义(一卷)〖清．徐槐廷解义〗","category":"卍续藏","teacher":"清．徐槐廷解义","summary":"卍新续藏第 26 册 No. 0570 般若心经解义 No. 570 般若心经解义 注 般若。华言智慧。即人之本性。超情离见。湛寂圆明之称。般若体用清净。如如圆满。细分有三。一实相般若。无相之相。名为实相。即经云不生不灭是也。二观照般若。离相之照。名为观照。经云行深照见是也。实相即所照真理。观照即能照妙慧。实相是体。观照是用。三文字般若。即言说章句。能诠般若者是。波罗蜜多。此云到...","url":"https://padmacitta.com/article/43323"}
{"type":"article","id":"43324","title":"0571 26.P0944 般若心经注解(一卷)〖清．敬止撰〗","category":"卍续藏","teacher":"清．敬止撰","summary":"卍新续藏第 26 册 No. 0571 般若心经注解 No. 571 般若波罗蜜多心经注解 世尊在灵鹫山中。入甚深光明宣说正法三摩提。舍利子白观自在菩萨言。若有人欲修甚深般若法门。当云何修学。观自在遂说此经。即佛说大般若精要。传至中华。今从玄奘所译。般若者智慧也。波罗密多者。华言到彼岸。众生由迷慧性。居生死曰此岸。菩萨因修般若。悟慧性到涅槃。曰彼岸。心者般若心也。此般若心。人人本...","url":"https://padmacitta.com/article/43324"}
{"type":"article","id":"43325","title":"0572 26.P0946 般若心经易解(一卷)〖清．谢承谟注释〗","category":"卍续藏","teacher":"清．谢承谟注释","summary":"卍新续藏第 26 册 No. 0572 般若心经易解 No. 572 般若心经易解 圣人立世间法。以维持风化。吾佛说出世法。以化导群迷。世出世间。同归于善。但世间法。不外日用伦常。出世法。乃能转凡成圣。是尤善中之善也。心经为般若之精华。而出世之捷径。依此而修。乃能离苦得乐。非妙法乎。兹因金刚经易解注成。爰类列此经。而并注之。庶几稗益兼资。以成出世因缘。普愿见闻。同登觉路。 ...","url":"https://padmacitta.com/article/43325"}
{"type":"article","id":"43326","title":"0573 26.P0949 般若心经注解(一卷)〖清．大颠祖师注解〗","category":"卍续藏","teacher":"清．大颠祖师注解","summary":"卍新续藏第 26 册 No. 0573 般若心经注解 No. 573 大颠祖师注解 波罗者。到彼岸也。经云。渡河须用筏。到岸不须船。若一人发真归源。穷理尽性。亲见本来面目。顿悟无生。便登彼岸。一得永得。一悟永悟。更不复生。轮回永息。生死永断。作一个物外闲人。任性逍遥。寂然快乐。 密之一字。喻于太虚能包万法。太虚之中。森罗万象。情与无情。总在太虚之内。万法是心之异名。分为八万...","url":"https://padmacitta.com/article/43326"}
{"type":"article","id":"43327","title":"0574 26.P0950 般若心经注解（世称无垢子注解心经）(一卷)〖明．何道全注〗","category":"卍续藏","teacher":"明．何道全注","summary":"卍新续藏第 26 册 No. 0574 般若心经注解 No. 574 摩诃般若波罗蜜多心经 松溪道人 无垢子 注 这点灵光道上来 只因逐妄堕尘埃 君今要见还乡路 悟得心经道眼开 摩诃。 西天梵语也东土翻为大且大者广无边际之谓也广大无边者莫过虚空大道也 川老云虚空境界莫思量大道清幽理更长 又云十方无壁落八面亦无门大道无边际虚空难度量 道云迎之不见其首随之不...","url":"https://padmacitta.com/article/43327"}
{"type":"article","id":"43328","title":"0575 26.P0965 般若心经注解(二卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 26 册 No. 0575 般若心经注解 No. 575-A 略移 移者乃权宜捷要。催行拶步。快登彼岸也。 佛生西域。光明普照。传留心经一本。遍于一方。人皆诵念。不知里义。所有大颠无垢二祖注解及前后注者尤多。幸而大明正统年间。吾祖出现于世。显化功德。检教此经。都得明心。是以门人姜公重请诸佛祖。续固余言开分之说。替佛祖弘教。施行诸方便览。众成胜事。又表金陵遇经道人程情...","url":"https://padmacitta.com/article/43328"}
{"type":"article","id":"43329","title":"0576 26.P0990 般若心经注解(一卷附吕祖师降三十二次偈)〖清．孚佑帝君注解〗","category":"卍续藏","teacher":"清．孚佑帝君注解","summary":"卍新续藏第 26 册 No. 0576 般若心经注解 No. 576-A 观音大士降笔法语 南海老衲。致语善信。吾会有愿。普度世人。因有心经。流传甚久。口诵者既多茫昧。强解者流入野狐。将吾一片人天胥度之心。而为果报小乘之义。深可悯恻蒙道 祖吕师逐字解。痛扫支离。归于明显。吾道心灯。赖以不灭。善哉善哉。世人若能信心奉持。身有光明。吉神拥护。不堕轮回。不落苦趣。万千罪蘖。一概消除。幸速付梓。普...","url":"https://padmacitta.com/article/43329"}
{"type":"article","id":"43330","title":"0577 27.P0001 法华经疏(二卷)〖宋．竺道生撰〗","category":"卍续藏","teacher":"宋．竺道生撰","summary":"卍新续藏第 27 册 No. 0577 法华经疏 妙法莲花经疏目次卷上序品第一方便品第二譬喻品第三信解品第四卷下药草喻品第五授记品第六化城喻品第七五百弟子受记品第八授学无学人记品第九法师品第十见宝塔品第十一持品第十二安乐行品第十三踊出品第十四寿量品第十五分别功德品第十六随喜功德品第十七法师功德品第十八常不轻品第十九如来神力品第二十属累品第二十一药王本事品第二十二妙音品第二十三观世音品第二十四...","url":"https://padmacitta.com/article/43330"}
{"type":"article","id":"43331","title":"0582 27.P0438 法华经统略(六卷)〖隋．吉藏撰〗","category":"卍续藏","teacher":"隋．吉藏撰","summary":"卍新续藏第 27 册 No. 0582 法华统略 法华统略目次卷上本释序品第一卷上末释方便品第二卷中本释譬喻品第三卷中末释信解品第四(欠经第三全卷之释)卷下本释五百弟子授记品第八释学无学人授记品第九释法师品第十释见宝塔品第十一释提婆达多品第十二释持品第十三释安乐行品第十四释涌出品第十五卷下末释寿量品第十六释分别功德品第十七释随喜功德品第十八释法师功德品第十九释常不轻品第二十释如来神力品第二十...","url":"https://padmacitta.com/article/43331"}
{"type":"article","id":"43332","title":"0583 27.P0532 法华经大意(一卷)〖唐．湛然述〗","category":"卍续藏","teacher":"唐．湛然述","summary":"卍新续藏第 27 册 No. 0583 法华经大意 No. 583 法华大意一卷 (当卷八千八百八十八言此品四千一百七十二言)。 毗陵沙门湛然 述 妙法莲华经序品第一 将释此一部妙典。二十八品。多有诸家。今暂归天台宗。每品用三门解说。第一述每品大意。第二释每品名。第三释每品内文。略科断。 第一述初品大意者。原夫浩浩性海。混动静而凝真。眇眇觉山。抱理事以布教...","url":"https://padmacitta.com/article/43332"}
{"type":"article","id":"43333","title":"0584 27.P0550 法华三大部科文(十六卷)〖唐．湛然撰〗","category":"卍续藏","teacher":"唐．湛然撰","summary":"卍新续藏第 27 册 No. 0584 法华三大部科文 No. 584法华三大部科文(十六卷)天台法华玄义科文(五卷)妙法莲华经文句科文(六卷)摩诃止观科文(五卷) 天台法华玄义科文第一 天台沙门释 湛然 述○法华玄义分(二)初序分(二)初标起二大法下广序(二)初总序(二)初序师德(二)初列十德二唯我下结归我师二幸哉下明传述之意(三)初述叹所受功微字二并复下正明传述以益当三或以下...","url":"https://padmacitta.com/article/43333"}
{"type":"article","id":"43334","title":"0585 28.P0001 法华三大部读教记(二十卷)〖宋．法照撰〗","category":"卍续藏","teacher":"宋．法照撰","summary":"卍新续藏第 28 册 No. 0585 法华经三大部读教记 No. 585-A 记读教。自以记遗忘。非谓传乎人也。嘉定初。在佛陇。方草创。已有传之者矣。东山南湖。传之者又多。晚在天竺。随讲修饰。于经疏重言诸师异同则删去。学者有请锓木。以正旧传。何如。曰可传乎。 宝祐四年春甲子天台晦岩法照 No. 585 法华三大部读教记 法华三大部读教记目录妙玄时教说五章议经体论第...","url":"https://padmacitta.com/article/43334"}
{"type":"article","id":"43335","title":"0586 28.P0121 法华三大部补注(十四卷 自一至三卷又前附三大部补注条个二卷)〖宋．从义撰〗","category":"卍续藏","teacher":"宋．从义撰","summary":"卍新续藏第 28 册 No. 0586 法华经三大部补注 No. 586-A 天台三大部补注序 吾佛出世虽广说诸经而本怀斯畅唯在于法华西城自阿难结集之后独天亲菩萨作论以通之然但约文申义举其大略而斯经之大事教化之终始亦晦而未明东夏自罗什翻译以来造疏消释者流布纵横异端非一惟陈隋二帝之师天台智者昔在灵山佛会亲承后于大苏道场证悟发挥妙旨幽赞上乘故以五义释题四科文句九旬宣演明静法门解行俱陈义观兼举真...","url":"https://padmacitta.com/article/43335"}
{"type":"article","id":"43336","title":"0587 28.P0431 大部妙玄格言(二卷)〖宋．善月述〗","category":"卍续藏","teacher":"宋．善月述","summary":"卍新续藏第 28 册 No. 0587 大部妙玄格言 No. 587 大部妙玄格言卷上 四明沙门柏庭 善月 述 ○妙玄第一 (玄一初)吾佛演一大藏教由庆喜□□持智者说三部雄文非章安何以结集苟非结集□言必不至于今日不假传持吾佛之教何以示于后世至哉吾佛祖之道有如是之圣贤必有如是之述作亦犹夫子之教门弟子记诸善言垂于将来是知前圣后贤相与为化其揆则一此私记缘起所以述也大略有二一...","url":"https://padmacitta.com/article/43336"}
{"type":"article","id":"43337","title":"0588 28.P0447 法华经玄签备检(四卷)〖宋．有严注〗","category":"卍续藏","teacher":"宋．有严注","summary":"卍新续藏第 28 册 No. 0588 法华经玄签备捡 No. 588-A 玄签备捡序 丹丘沙门 有严 述 昔我祖以辅教为重任如来所遣行如来事斯之谓乎所著释签十卷其词典其理诣适足为敏于学者因兹以了玄文因玄以洞经目因目以达心要而入甘露之门以此其或后学习读未久尚患玄签之文其言隐而难援引影而略虽迟回于简编之间何暇寻究他文以博闻见(愚)尝于元丰年中幸藉讲贯次更锐意捡讨遂辄加注释以易其难以广其...","url":"https://padmacitta.com/article/43337"}
{"type":"article","id":"43338","title":"0589 28.P0508 法华经玄义节要(二卷)〖明．智旭节〗","category":"卍续藏","teacher":"明．智旭节","summary":"卍新续藏第 28 册 No. 0589 法华经玄义节要 妙玄节要标条 释名体宗用教五章初通释(七)一标章二引证三生起四开合五料简六观心七会异二别释第一释名(三)一判通别二定前后三正解(二)初略示次广说(二)初法(三)一众生二佛三心次妙(二)一通释别释(二)一迹十妙(境 智 行 位 三法 感应 神通 说法 眷属 功德利益)二本十妙(因 果 国土 感应 神通 说法 眷属 涅槃 寿命 利益)...","url":"https://padmacitta.com/article/43338"}
{"type":"article","id":"43339","title":"0590 28.P0542 法华经玄义辑略(一卷)〖明．传灯录〗","category":"卍续藏","teacher":"明．传灯录","summary":"卍新续藏第 28 册 No. 0590 法华经玄义辑略 No. 590 妙法莲华经玄义辑略 天台山幽溪沙门 传灯 录 天台智者大师以五章玄义解释经题题下义旨罄无不尽言五章者一释名二辨体三明宗四论用五判教释此五章有通有别通则七番共解别则五章各说例如利钝须广略二门也言七番共解者一标章二引证三生起四开合五料简六观心七会异标章令易忆持起念心故引证佛语起信心故生起使不杂乱起定心故开合...","url":"https://padmacitta.com/article/43339"}
{"type":"article","id":"43340","title":"0591 28.P0552 法华经释签缘起序指明(一卷)〖清．灵耀述〗","category":"卍续藏","teacher":"清．灵耀述","summary":"卍新续藏第 28 册 No. 0591 法华经释签缘起序指明 No. 591 释签缘起序指明 天台 灵耀 全彰氏 述 释签缘起序。线贯珠联。文旨明显。无庸点沈。比见刊行注解。或前后射覆。主客傍正之意既紊。或平头数章。母子祖孙之科稍乖。日月丽天。微云偶翳。欲净纤埃。昭明文旨。是又签序指明之缘起也。○科二一题目(二)一序题(释)二序主(君)二序文(二)一序言(二)一详释签缘起(...","url":"https://padmacitta.com/article/43340"}
{"type":"article","id":"43341","title":"0592 28.P0557 法华经玄签证释(十卷)〖清．智铨述〗","category":"卍续藏","teacher":"清．智铨述","summary":"卍新续藏第 28 册 No. 0592 法华经玄签证释 No. 592-A 重刻玄签证释引 盖道法之心心相印。全凭文句以流通。故释迦如来。为一大事因缘。出现于世。住世八十年。谭经百千余会。以法华经为第一。陈隋间。天台智者大师。亲证法华三昧。获旋陀罗尼。张八教。会五时。九旬谈妙。注法华。开玄义。十法观成。帝王长者。悦服赞扬。一代时教。罄无不尽。章安尊者。记玄义十卷。明心法一千。兼佛法众生法二...","url":"https://padmacitta.com/article/43341"}
{"type":"article","id":"43342","title":"0593 28.P0633 法华经文句辅正记(十卷)〖唐．道暹述〗","category":"卍续藏","teacher":"唐．道暹述","summary":"卍新续藏第 28 册 No. 0593 法华经文句辅正记 法华经文句辅正记目次卷第一释序品第一卷第二释序品之余卷第三释序品之余释方便品第二卷第四释方便品之余卷第五释譬喻品第三卷第六释信解品第四卷第七释药草喻品第五释授记品第六释化城喻品第七释五百弟子授记品第八释人记品第九卷第八释法师品第十释见宝塔品第十一释提婆品第十二释劝持品第十三释安乐行品第十四卷第九释涌出品第十五释寿量品第十六释分别功德品...","url":"https://padmacitta.com/article/43342"}
{"type":"article","id":"43343","title":"0594 29.P0001 法华经疏义缵(六卷)〖唐．智度述〗","category":"卍续藏","teacher":"唐．智度述","summary":"卍新续藏第 29 册 No. 0594 法华经疏义缵 法华经疏义缵目次卷第一序品第一卷第二序品之余卷第三本序品之余(释别序)卷第三末方便品第二卷第四譬喻品第三信解品第四药草喻品第五授记品第六化城喻品第七卷第五化城喻品之余五百弟子品第八授学无学品第九法师品第十宝塔品第十一达多品第十二持品第十三安乐行品第十四涌出品第十五寿量品第十六卷第六分别品第七随喜品第十八法师功德品第十九不轻品第二十神力品第...","url":"https://padmacitta.com/article/43343"}
{"type":"article","id":"43344","title":"0595 29.P0118 妙经文句私志诸品要义(二卷)〖唐．智云述〗","category":"卍续藏","teacher":"唐．智云述","summary":"卍新续藏第 29 册 No. 0595 妙经文句私志诸品要义 No. 595 妙经文句私志诸品要义卷上 石鼓寺沙门 智云 述 方便品第二要义 此经开方便门示真实相如经诸佛法久后要当说真实既为真实而唱正之首题称方便品者何耶古或释从昔为名既指昔为方便今为真实之义则自明矣。 疑问方便之名无处不在文无此说义又不可矣。 又经之意正为称叹而立此名如此释乃是毁斥岂不违文...","url":"https://padmacitta.com/article/43344"}
{"type":"article","id":"43345","title":"0596 29.P0145 妙经文句私志记(十四卷)〖唐．智云撰〗","category":"卍续藏","teacher":"唐．智云撰","summary":"卍新续藏第 29 册 No. 0596 妙经文句私志记 妙经文句私志记目次卷第一序品第一卷第二从释文方轨尽如是因缘释卷第三从约教释如是终经文住字卷第四从经王城终皆是阿罗汉释位义卷第五从叹罗汉德尽目莲卷第六从迦旃延讫菩萨众气类卷第七从竖叹菩萨德尽通序卷第八入别序释卷第九入疑念序释卷第十方便品第二尽释题卷第十一方便品文从初尽于疑请卷第十二从广开显尽过去佛章开人天乘总问答卷第十三尽方便品文释卷第十...","url":"https://padmacitta.com/article/43345"}
{"type":"article","id":"43346","title":"0597 29.P0487 法华经文句记笺难(四卷附法华随经音切)〖宋．有严笺〗","category":"卍续藏","teacher":"宋．有严笺","summary":"卍新续藏第 29 册 No. 0597 法华经文句记笺难 法华经文句记笺难目次卷第一自序序品第一卷第二方便品第二譬喻品第三卷第三譬喻品之余信解品第四药草喻品第五授记品第六化城喻品第七五百弟子品第八学无学人记品第九法师品第十见宝塔品第十一提婆达多品第十二持品第十三卷第四安乐行品第十四从地涌出品第十五寿量品第十六分别功德品第十七随喜功德品第十八法师功德品第十九常不轻菩萨品第二十如来神力品第二十一...","url":"https://padmacitta.com/article/43346"}
{"type":"article","id":"43347","title":"0598 29.P0577 法华经文句格言(三卷)〖宋．善月述〗","category":"卍续藏","teacher":"宋．善月述","summary":"卍新续藏第 29 册 No. 0598 法华经文句格言 No. 598 文句格言卷上 四明沙门柏庭 善月 述 第一帙 序王者所以叙述题旨发起一部之始也按僧传凡古德开释经题必制序王故知其名有自来矣据签释指为别行经序谓别时讲经之序也记者集于玄首从序类也今用释于经初亦类也故于中便释序品第一则其次也明以其私序王又次之故以知冠首焉读者毋罪其专辄也。 序曰妙名不可思议记释曰...","url":"https://padmacitta.com/article/43347"}
{"type":"article","id":"43348","title":"0599 29.P0618 法华经文句纂要(七卷)〖清．道霈纂要〗","category":"卍续藏","teacher":"清．道霈纂要","summary":"卍新续藏第 29 册 No. 0599 法华经文句纂要 No. 599-A 法华文句纂要序 原夫如来于法身地寂照群机。大悲熏心。诞神演法。一乘顿圆。非华严无以捷其始。五味渐熟。非法华无以畅其终。是以佛日东升。高山大士。先蒙其照。慧轮当午。幽谷微善。咸沐其光。三周一雨而机自低昂。九喻一乘而缘见同异。 (三周者。一为上根法说。二为中根譬说。三为下根宿世因缘说。九喻者。一莲华喻为总。总譬本...","url":"https://padmacitta.com/article/43348"}
{"type":"article","id":"43349","title":"0600 30.P0001 法华经入疏(十二卷)〖宋．道威入注〗","category":"卍续藏","teacher":"宋．道威入注","summary":"卍新续藏第 30 册 No. 0600 法华经入疏 妙法莲华经入疏目次卷第一序序品第一卷第二方便品第二卷第三譬喻品第三卷第四信解品第四卷第五药草喻品第五卷第六授记品第六化城喻品第七卷第七五百弟子授记品第八授学无学人记品第九法师品第十见宝塔品第十一卷第八提婆达多品第十二劝持品第十三卷第九安乐行品第十四卷第十从地涌出品第十五如来寿量品第十六分别功德品第十七卷第十一随喜功德品第十八法师功德品第十九...","url":"https://padmacitta.com/article/43349"}
{"type":"article","id":"43350","title":"0601 30.P0253 法华经要解科(一卷)〖宋．道威科〗","category":"卍续藏","teacher":"宋．道威科","summary":"卍新续藏第 30 册 No. 0601 法华经要解科 No. 601 法华经要解科 法华经弘传序科文将释此序科文分(二)初题目(二)初所述序题(妙)二能述之人(终)二本文(二)初指法华为诸佛之本意(妙)二明法华为释迦之本怀(二)初翻译源流(三)初两土流通(蕴)二三时翻译(西)三总结(二)初三经独尚秦本(三)二枝派以该余文(自)二正明经旨(二)初能说之主(二)初能化必须大圣(夫)二...","url":"https://padmacitta.com/article/43350"}
{"type":"article","id":"43351","title":"0602 30.P0276 法华经要解(二十卷附弘传序注)〖宋．戒环解〗","category":"卍续藏","teacher":"宋．戒环解","summary":"卍新续藏第 30 册 No. 0602 法华经要解 No. 602-A 妙法莲华经解序 前住福州上生禅院嗣祖沙门及南撰 诸佛出兴唯为一事。千经所演无有余乘。直以妙万法而明一心。即幻华而示实相。则妙法莲华经者。诸佛之本宗千经之輨辖。一心之元鉴实相之妙门也。秦译已还垂八百载。训辞释义代有哲人。而责备求全互有得失。信曰满世间之鹙子。如恒沙之菩萨。尽思度量莫知少分。故虽多历讲解有所未尽。而润...","url":"https://padmacitta.com/article/43351"}
{"type":"article","id":"43352","title":"0603 30.P0362 法华经合论(七卷)〖宋．慧洪造 张商英撰〗","category":"卍续藏","teacher":"宋．慧洪造　张商英撰","summary":"卍新续藏第 30 册 No. 0603 法华经合论 法华经合论目次卷第一序序品第一方便品第二卷第二譬喻品第三信解品第四卷第三药草喻品第五授记品第六化城喻品第七卷第四五百弟子品第八人记品第九法师品第十见宝塔品第十一提婆达多品第十二劝持品第十三卷第五安乐行品第十四涌出品第十五寿量品第十六分别功德品第十七卷第六随喜功德品第十八法师功德品第十九不轻品第二十神力品第二十一嘱累品第二十二药王品第二十三卷...","url":"https://padmacitta.com/article/43352"}
{"type":"article","id":"43353","title":"0604 30.P0430 法华经句解(八卷)〖宋．闻达解〗","category":"卍续藏","teacher":"宋．闻达解","summary":"卍新续藏第 30 册 No. 0604 法华经句解 No. 604-A 妙法莲华经句解 钱塘霍山广照沙门 释 闻达 夫读经者须善佛意得佛意已然后起修如明目人善知方诣不得意者徒自疲劳终不能知佛之境界如经所说智慧方便譬喻因缘三一圆融种种义趣当知悉是唯心所现只为昏迷生死无际豁然启悟业障本空要得无事一切放下是非俱遣垢净双忘忘心亦泯真觉圆明正恁么时虽不作意露迥迥底常自现前若寻故纸何日出头所以道...","url":"https://padmacitta.com/article/43353"}
{"type":"article","id":"43354","title":"0605 30.P0632 法华经科注(十卷)〖宋．守伦注 明．法济参订〗","category":"卍续藏","teacher":"宋．守伦注　明．法济参订","summary":"卍新续藏第 30 册 No. 0605 法华经科注 No. 605-A 刻注法华经序 夫法华一经。独冠群经之首。直授群机。成佛而后已。经云开示悟入佛之知见。至矣哉。所谓一大事因缘者也。智者大师读经。至是名真精进是名真法供养。悟灵山一会俨然未散。质之南岳思师。师曰。非汝不悟。非我不识。文字法师无及汝者。于是阐扬玄义解题。复说文句解经。章安尊者笔记成帙。嗣后诸师注解。烦略不同。宗趣不一。若分河...","url":"https://padmacitta.com/article/43354"}
{"type":"article","id":"43355","title":"0606 31.P0001 法华经科注(八卷 自一至五卷又前附隋智顗说观心诵经法及宋与咸录释经六意)〖元．徐行善科注〗","category":"卍续藏","teacher":"元．徐行善科注","summary":"卍新续藏第 31 册 No. 0606 法华经科注 No. 606-A 重刻法华科注序 妙法者是自心之别名莲华者乃妙法之巧喻也心之于物即事而真犹如莲之方华即实处染而净经者训径宜达自心妙境之要路也盖目诸佛出兴唯为斯一事欲令众生开示佛知见便得清净故正与达磨直指人心示其捷径全无贰致矣智者手不执卷常读是经口无言音遍诵众典者斯之谓乎小子存䇿效重锲于徐氏拟予于柯山重需仇校其书伦师虽祖述天台及妙乐旧所刊...","url":"https://padmacitta.com/article/43355"}
{"type":"article","id":"43356","title":"0607 31.P0171 法华经科注(七卷)〖明．一如集注〗","category":"卍续藏","teacher":"明．一如集注","summary":"卍新续藏第 31 册 No. 0607 法华经科注 No. 607-A 妙法莲华经新注叙 法华之王诸经也。孩提之童。亦能言之。至于说其所以为王。则虽大才宏智。亦弗能也。其故何也。盖法华者佛乘也。佛乘者佛知见也。佛知见者佛境界也。以凡智说佛境界宜乎。弗能也。震旦诸师。释之者数十家。惟天台大师。为得其说。大师者灵山同闻众。而所谓降德为如来所使者也。夫得其说。不亦宜乎。大师之后。采摘其疏者亦多。...","url":"https://padmacitta.com/article/43356"}
{"type":"article","id":"43357","title":"0608 31.P0338 法华经知音(七卷)〖明．如愚述〗","category":"卍续藏","teacher":"明．如愚述","summary":"卍新续藏第 31 册 No. 0608 法华经知音 No. 608-A 妙法莲华经知音序 金陵石头庵学无学僧江夏如愚撰 诸佛说法。如慈父之教爱子。略无毫忽隐慝。知无不言。言无不尽。亦如明师之训蒙徒。此不喻又取诸彼。务得为子弟者解。所以教训而后止。如是则何用其屋中架屋钵上安柄。更注疏讲说者哉。盖佛法来自西域。其言有不免华梵兼用。其义有不免即世出世之差别。是以诸大菩萨。乘悲愿力。来生此土...","url":"https://padmacitta.com/article/43357"}
{"type":"article","id":"43358","title":"0609 31.P0477 法华经大意(三卷)〖明．无相说〗","category":"卍续藏","teacher":"明．无相说","summary":"卍新续藏第 31 册 No. 0609 法华经大意 No. 609-A 法华大意序 法华大意乃广陵大虚相师谈经结案之语也。其所谓大意者。述诸佛之本怀。显众生之妙性。会偏圆之一致。廓宗说之通途。盖以一大事因缘。愚小莫能顿契。诸法之实相。深妙难以言宣。故大觉初生。辄露真机于指顾。法华后唱。全彰妙体于白毫。眇目难窥。徽猷曷隐。然则启方便于九部。开实智于三乘者。特以知音辽旷。未遇当机耳。若夫潜通秘...","url":"https://padmacitta.com/article/43358"}
{"type":"article","id":"43359","title":"0610 31.P0516 法华经击节(一卷)〖明．德清述〗","category":"卍续藏","teacher":"明．德清述","summary":"卍新续藏第 31 册 No. 0610 法华经击节 No. 610 妙法莲华经击节 明海印沙门释 德清 述 原夫世尊唯以此一大事因缘故出现于世。所谓开示一切众生各各本有佛之知见。令其悟入。即得现前实证。唯此一事。更无余事。悟此知见即登佛地。故名一乘。既如来出世唯为此一大事。故所说之法唯有一乘。更无余乘。而一代时教其所显者。唯一乘理行因果而已。由前四十年中根机未熟。故所开示者...","url":"https://padmacitta.com/article/43359"}
{"type":"article","id":"43360","title":"0611 31.P0524 法华经通义(七卷)〖明．德清述〗","category":"卍续藏","teacher":"明．德清述","summary":"卍新续藏第 31 册 No. 0611 法华经通义 No. 611 妙法莲华经通义卷第一 明南岳沙门憨山释 德清 述 叙意 昔天台智者大师。精持此经。得法华三昧。亲见灵山一会。俨然未散。乃通以三观解释此经全体。以至。百界千如。总归观心。其玄义释签。最为精详。但文博义幽。浅识难窥。概以为繁。而宗之者希。温陵禅师。创为要解文简义尽。托事表法。雅有指归。且宗华严之义。为一始...","url":"https://padmacitta.com/article/43360"}
{"type":"article","id":"43361","title":"0612 31.P0605 法华经精解评林(二卷)〖明．焦竑纂〗","category":"卍续藏","teacher":"明．焦竑纂","summary":"卍新续藏第 31 册 No. 0612 法华经精解评林 No. 612-A 妙法莲华经序 余少时读普门品观世音经。虽未能深解其义。然以意测之曰。此佛氏之寓言也。昔唐李文公问药山禅师曰。如何是恶风吹船漂落鬼国。师曰。李翱小子问此何为。文公勃然怒形于色。师笑曰。发此嗔恚心。便是黑风吹船飘入鬼国也。吁药师可谓善启发人矣。以是推之。则知利欲炽然即是火坑。贪爱沉溺便是苦海。一念清净烈焰成池。一念惊觉...","url":"https://padmacitta.com/article/43361"}
{"type":"article","id":"43362","title":"0613 31.P0654 法华经意语(一卷)〖明．圆澄说 明．海重订〗","category":"卍续藏","teacher":"明．圆澄说　明．海重订","summary":"卍新续藏第 31 册 No. 0613 法华经意语 No. 613-A 诸佛世尊。唯为开示众生佛之知见。出现于世。且佛知见与众生知见。果异乎。不异乎。若果异。则众生绝分矣。诸佛岂无因而能出现哉。若不异。则众生即佛矣。又何借他佛开示耶。然则果异不异诸佛俱不出世。而佛毕竟出现于世者何也。良繇佛知佛见人人本具。妄想执着不能直下承当。将谓是佛分中事。不知不离寻常见色闻声之处。以是释尊降迹尘寰。四十...","url":"https://padmacitta.com/article/43362"}
{"type":"article","id":"43363","title":"0614 31.P0674 法华经大窍(八卷)〖明．通润笺〗","category":"卍续藏","teacher":"明．通润笺","summary":"卍新续藏第 31 册 No. 0614 法华经大窾 No. 614-A 法华大窾自叙 予初习法华时。即知此经是如来自陈出世本怀。然不知妙法莲华命题之意。每于禅诵之暇。拈此四字时时提撕。终无所解。及寻诸疏解。皆以法喻为名。终不释然。后读佛华经。至华藏庄严世界品云。香水海中有大莲华。名种种光明蕊香幢。有十佛刹微尘数世界种。住在其中。又至如来出现品云。有大莲华。名如来出现处。跃然有省。乃知一切世...","url":"https://padmacitta.com/article/43363"}
{"type":"article","id":"43364","title":"0615 32.P0001 法华经纶贯(一卷)〖明．智旭述〗","category":"卍续藏","teacher":"明．智旭述","summary":"卍新续藏第 32 册 No. 0615 法华经纶贯 No. 615 妙法莲华经纶贯 古吴藕益道人 智旭 述 妙法莲华经者诸佛究竟之极谈也原夫释迦牟尼如来实成佛道以来已经不可思议阿僧祇劫为度众生无有休息数数示生数数示灭未种善根者令种善根已种善根者令其成熟已经成熟者令得解脱所有法味不出藏通别圆等四种所有化仪不出顿渐秘密不定等四种且据此番八相成道说法四十九年略为五时初坐菩提道场为...","url":"https://padmacitta.com/article/43364"}
{"type":"article","id":"43365","title":"0616 32.P0008 法华经会义(十六卷)〖明．智旭述〗","category":"卍续藏","teacher":"明．智旭述","summary":"卍新续藏第 32 册 No. 0616 法华经会义 妙法莲华经台宗会义目次卷第一(卷一之一)自序序品第一卷第二(卷一之二)序品品余卷第三(卷一之三)方便品第二卷第四(卷一之四)方便品之余卷第五(卷二之一)譬喻品第三卷第六(卷二之二)譬喻品之余信解品第四卷第七(卷二之余 卷三之一)信解品之余药草喻品第五授记品第六卷第八(卷三之二)化城喻品第七卷第九(卷四之一)五百弟子受记品第八授学无学人记品第...","url":"https://padmacitta.com/article/43365"}
{"type":"article","id":"43366","title":"0617 32.P0223 法华经卓解(七卷)〖清．徐昌治逗注〗","category":"卍续藏","teacher":"清．徐昌治逗注","summary":"卍新续藏第 32 册 No. 0617 法华经卓解 No. 617-A 法华经卓解自叙 诸经皆修行轨则。独法华妙义。殷殷开导。殷殷示方便法门。种种晓喻。种种现接引神力。务使未信令信。未解令解。未善生善。已善增长。竖穷三际。横亘十方。在在醒人敬礼。处处肃人遵奉。借权显实。而实之真体。跃跃在吐露间。悬一通三。而三之指归。隐隐在趋步外。予年届八旬有五。精力日惫。资用日窘。回思大恩未报。驹隙空延。...","url":"https://padmacitta.com/article/43366"}
{"type":"article","id":"43367","title":"0618 32.P0298 法华经大成科(一卷)〖清．际庆排录〗","category":"卍续藏","teacher":"清．际庆排录","summary":"卍新续藏第 32 册 No. 0618 法华经大成科 No. 618-A 大成科序 法华大成。为时宗尚。凡幼进初学莫不醉心。于中即耆德说者。咸皆遵循绳墨。为其尽诸佛之理源。集众家之语的也。斯疏成始半翁法师。其科目皆井井有理。但未另册指掌。于耆德则有翻简之烦。初学亦不无分岐之失。吾元亮兄。忧及于此。故于听讲之暇。拮据成册。使夫学者说者。视如指掌。庶几可免前等之烦失也。缮完。命余为序。余揣不文...","url":"https://padmacitta.com/article/43367"}
{"type":"article","id":"43368","title":"0619 32.P0336 法华经大成(十卷)〖清．大义集〗","category":"卍续藏","teacher":"清．大义集","summary":"卍新续藏第 32 册 No. 0619 法华经大成 法华经大成目次卷首序始末提纲悬谈经题弘传序释卷第一序品第一卷第二方便品第二卷第三譬喻品第三卷第四譬喻品之余信解品第四卷第五药草喻品第五授记品第六化城喻品第七卷第六五百弟子受记品第八授学无学人记品第九法师品第十见宝塔品第十一提婆达多品第十二持品第十三卷第七安乐行品第十四从地涌出品第十五如来寿量品第十六分别功德品第十七卷第八随喜功德品第十八法师...","url":"https://padmacitta.com/article/43368"}
{"type":"article","id":"43369","title":"0620 32.P0539 法华经大成音义(一卷)〖清．净升集〗","category":"卍续藏","teacher":"清．净升集","summary":"卍新续藏第 32 册 No. 0620 法华经大成音义 No. 620-A 大成音义序 不敏忝附法门之末。而于前贤注解。殊未悉览。惟吾半师所著大成一疏。每披读玩味。未尝食息少置。内于法华旨趣。条分缕折。义无遗剩。较之古德诸师。何多让焉。但其间或遇引古事迹。未免疑兕莫决。不啻操木刃以解盘结。将恐来哲行千里至九九而返。其不大可惜哉。不敏遂探寻经史。咨叩硕德。欲选音义一集。以公同志。无何僻居西山...","url":"https://padmacitta.com/article/43369"}
{"type":"article","id":"43370","title":"0621 32.P0564 法华经授手卷首(一卷)〖清．智祥集〗","category":"卍续藏","teacher":"清．智祥集","summary":"卍新续藏第 32 册 No. 0621 法华经授手［卷首］ 法华经授手目次卷首序缘起大意弘传序科文卷第一序品第一卷第二方便品第二卷第三譬喻品第三卷第四信解品第四药草喻品第五卷第五授记品第六化城喻品第七卷第六五百弟子受记品第八授学无学人记品第九法师品第十见宝塔品第十一卷第七提婆达多品第十二持品第十三安乐行品第十四从地涌出品第十五卷第八如来寿量品第十六分别功德品第十七随喜功德品第十八法师功德品第...","url":"https://padmacitta.com/article/43370"}
{"type":"article","id":"43371","title":"0622 32.P0578 法华经授手科(一卷)〖清．智祥排〗","category":"卍续藏","teacher":"清．智祥排","summary":"卍新续藏第 32 册 No. 0622 法华经授手科 No. 622 法华授手科大段分(四)一略释经题二特标译主三别释品名四正解文义(三)一序分(二) 序品科一六种证信序(三)一标信与闻二时主及处三详列听众(二)一详列圣凡(三)一声闻众(二)一比丘众(二)一出无学以明德(四)一举类标数二明位叹德三略举首众四总结众集二标有学以该广二比丘尼众二菩萨众(四)一举类数二明德位三略标名四结余众三...","url":"https://padmacitta.com/article/43371"}
{"type":"article","id":"43372","title":"0623 32.P0564 法华经授手(十卷)〖清．智祥集〗","category":"卍续藏","teacher":"清．智祥集","summary":"卍新续藏第 32 册 No. 0623 法华经授手 No. 623 妙法莲华经授手卷第一 楚衡云峰沙门 智祥 集 尘点劫佛。与现坐道场之十方佛。各证而默同者妙法也。妙法者何。即佛与生。灵灵共禀。历历孤明。无声无色。不得以相相。无相而求者也。然此妙法。本无古今。无生灭。曷诸如来皆有出生现相转法轮般涅槃之古今生灭耶。盖诸佛证此无古今无生灭法时。即愿一切人。与未来际人。齐证乎此。...","url":"https://padmacitta.com/article/43372"}
{"type":"article","id":"43373","title":"0624 33.P0001 法华经演义科(一卷)〖清．广和标科〗","category":"卍续藏","teacher":"清．广和标科","summary":"卍新续藏第 33 册 No. 0624 法华经演义科 No. 624-A 新刻法华演义序 昔释迦如来。说法四十九年。惟法华一经。称纯圆独妙者。夫亦以时则卓午。以味则醍醐也。不说之于四十年以前。时未至。机未熟。而说之于四十年之后。权可废。实可立。归九界于佛界。会三乘于一乘。则此经之深固幽远。非兼但对带之所可比拟。讵言说文辞之所可䟦及乎。虽然。经之义蕴。不诠发则不明。经之宗旨。不阐扬则不显。若...","url":"https://padmacitta.com/article/43373"}
{"type":"article","id":"43374","title":"0625 33.P0049 法华经演义(二十卷)〖清．一松讲录 广和编定〗","category":"卍续藏","teacher":"清．一松讲录　广和编定","summary":"卍新续藏第 33 册 No. 0625 法华经演义 No. 625 法华经演义 妙法莲华经弘传序 唐 终南山沙门 道宣 述 天台教观 一松大师 讲录 清 东瓯释氏 晓柔广和 编定 △释序大分为二。初释题。 欲释此经。先释其序。序有序题序文不同。妙法下八字序题也。唐终下九字人题也。就序题中。妙等五字。即是全经之题。弘等三字。方是一序之目。若但言弘传序。...","url":"https://padmacitta.com/article/43374"}
{"type":"article","id":"43375","title":"0626 33.P0305 法华经科拾悬谈卷首(一卷附妙法莲华经弘传序略义)〖清．普德立科 智一拾遗〗","category":"卍续藏","teacher":"清．普德立科　智一拾遗","summary":"卍新续藏第 33 册 No. 0626 法华经科拾悬谈卷首 No. 626-A 序 粤自震旦。机蒙汉庭。兆发大贤。乘运继轨。贝叶重译云臻。乃有四依。愍彼五浊。频击三空法鼓。丕震一极宗雷。迷途得附指南。造修豁开觉路。是以贤首祖翁。法圆顿而立教。遍摄群经。莫不有注。天台尊者。秉破异以提纲。高悬金镜。拂彼遗尘。其如世远人湮。微言就坠。既乏台贤之实。虚丽讲演之名。以致执尘时。茫无所据。负笈者又将安...","url":"https://padmacitta.com/article/43375"}
{"type":"article","id":"43376","title":"0627 33.P0316 法华经科拾科(一卷)〖清．普德立科 智一拾遗〗","category":"卍续藏","teacher":"清．普德立科　智一拾遗","summary":"卍新续藏第 33 册 No. 0627 法华经科拾科 No. 627 妙法莲华经科拾科文 普德勖𠁼大师 立科 门人智一 重订 将释此经大分三。初约舒光发轫问答智境顿示始终门(即初序品分二)初证信序(二)初五句证信(如是)二列众证信(二)初列众(四)初声闻(二)初叹德(与大)二列名(二)初大比丘(二)初多知识(二)初列名(其名)二结属(如是)二少知识(复有)二比丘尼(摩...","url":"https://padmacitta.com/article/43376"}
{"type":"article","id":"43377","title":"0628 33.P0338 法华经科拾(七卷)〖清．普德立科 智一拾遗〗","category":"卍续藏","teacher":"清．普德立科　智一拾遗","summary":"卍新续藏第 33 册 No. 0628 法华经科拾 No. 628 妙法莲华经科拾卷第一(之上) 姚秦三藏法师 鸠摩罗什奉 诏译 西蜀沙门 佛闲勖𠁼大师 立科 门人 智一雪墩 拾遗 △第七别解文义遵古分三。初舒光发轫问答智境顿示始终门(即初序品)。二约近迹垂化开权显实令悟一乘门(自方便品至法师品止为正宗分)。三开近显远拂迹入实令广流通门(自见宝塔品至经尽共十八品为流...","url":"https://padmacitta.com/article/43377"}
{"type":"article","id":"43378","title":"0629 33.P0433 法华经指掌疏科文(一卷)〖清．通理排〗","category":"卍续藏","teacher":"清．通理排","summary":"卍新续藏第 33 册 No. 0629 法华经指掌疏科文 No. 629-A 制疏始末 噫 弘经难矣。弘法华尤难。弘法华而但事演说已难矣。若着疏尤更难。余身历之。乃深信之。余族出冀属。家新邑。姓赵氏。父母家寒。不能赡养。八岁舍而出家。师近庄农。又不能教。乃就学于祖。始业儒典。二载颇识字义。间习讽诵。惟朝夕功课而已。十一岁时。随祖至檀越袁公家。众僧诵法华经次。公戏谓余曰。沙弥受我斋供。能为...","url":"https://padmacitta.com/article/43378"}
{"type":"article","id":"43379","title":"0630 33.P0470 法华经指掌疏悬示(一卷)〖清．通理述〗","category":"卍续藏","teacher":"清．通理述","summary":"卍新续藏第 33 册 No. 0630 法华经指掌疏悬示 No. 630 法华指掌疏悬示 贤宗后学 通理 述 嗣法门人 明元 较字 将释经义。总启十门(此十门者。本诸华严悬谈。但诸经各随宗旨。出没。开合。广略。不得全同。今亦稍异)。 一教起因缘。二藏乘分摄。三能被教义。四所被机宜。五体性浅深。六宗趣通别。七部类品会。八疏序通经。九总释名题。十别解文义。 △...","url":"https://padmacitta.com/article/43379"}
{"type":"article","id":"43380","title":"0631 33.P0485 法华经指掌疏(七卷)〖清．通理述〗","category":"卍续藏","teacher":"清．通理述","summary":"卍新续藏第 33 册 No. 0631 法华经指掌疏 No. 631 法华指掌疏卷一之上 贤宗后学 通理 述 嗣法门人 明远 较字 △九总释名题(名以显实。题以标宗。故于未解经前而总释之。谓总释全经之义于名题也。又名谓能译人名。题谓所译经题。今并释之。故云总释)二。一经题。二译人。初。 妙法莲华经。 上二字。直显法义。妙者。当体得名。非对粗言妙。若对粗言妙...","url":"https://padmacitta.com/article/43380"}
{"type":"article","id":"43381","title":"0632 33.P0695 法华经指掌疏事义(一卷)〖清．通理述〗","category":"卍续藏","teacher":"清．通理述","summary":"卍新续藏第 33 册 No. 0632 法华经指掌疏事义 No. 632 妙法莲华经指掌疏事义 △悬示 勿轻闲然 子曰。禹吾无间然矣。注云。闲罅隙也。谓指其罅隙而非议之也。见论语上。 挂一漏十 语见普陀新志。盖言其所取者少。而所遗者多也。 杵臼绳箕共说象身之似 涅槃经第三十二云。譬如有王。告一大臣。多集众盲。以象示之。时彼众盲。各以手触。王唤众...","url":"https://padmacitta.com/article/43381"}
{"type":"article","id":"43382","title":"0633 33.P0718 法华经为为章(一卷)〖唐．窥基撰〗","category":"卍续藏","teacher":"唐．窥基撰","summary":"卍新续藏第 33 册 No. 0633 法华经为为章 No. 633 妙法莲华经释为为二章 大慈恩寺 基 撰 将欲辨为为二章略以五门分别一彰数定声二依声定训三声训次第四就经分数七卷不同即分为七五申作者意。 第一彰数定声有二(一字数二定声)总据一部都有六百一十八字二百九十一字平声三百二十七字去声。 第二依声定训平声为(荣危反)有九训(由求当得定被作是名)去声为(荣...","url":"https://padmacitta.com/article/43382"}
{"type":"article","id":"43383","title":"0636 34.P0018 法华经玄赞摄释(四卷)〖唐．智周撰〗","category":"卍续藏","teacher":"唐．智周撰","summary":"卍新续藏第 34 册 No. 0636 法华经玄赞摄释 法华经玄赞摄释目次卷第一自叙序品第一卷第二序品之余方便品第二卷第三方便品之余譬喻品第三信解品第四药草喻品第五授记品第六卷第四化城喻品第七五百弟子品第八人记品第九法师品第十宝塔品第十一提婆品第十二持品第十三安乐行品第十四涌出品第十五寿量品第十六分别功德品第十七随喜功德品第十八法师功德品第十九不轻品第二十神力品第二十一嘱累品第二十二药王品第...","url":"https://padmacitta.com/article/43383"}
{"type":"article","id":"43384","title":"0637 34.P0126 法华经玄赞抉择记（即法华疏抉择记）(八卷之内现存初二两卷)〖唐．崇俊撰 法清集疏〗","category":"卍续藏","teacher":"唐．崇俊撰　法清集疏","summary":"卍新续藏第 34 册 No. 0637 法华经玄赞决择记 No. 637-A 法华玄赞决择记序 惟杨龙兴寺桑门 藏诸 序曰。决择者。辅玄赞而开释也。自经传东夏。剖判颇多。而独监灵台。迥高诸见者。惟玄赞欤。以事必师古。用本论为指南。以教必有凭用。众经为准的。义丰文约。理邃词华。仰之而端倪罕窥。挹之而波澜莫测。见重于世。悬诸日月者。岂无由哉。其覃思研精。钓深索隐。不忘得而得者。在夫乎天竺...","url":"https://padmacitta.com/article/43384"}
{"type":"article","id":"43385","title":"0638 34.P0171 法华经玄赞要集(三十五卷但缺其中四卷)〖唐．栖复集〗","category":"卍续藏","teacher":"唐．栖复集","summary":"卍新续藏第 34 册 No. 0638 法华经玄赞要集 妙法莲华经玄赞要集目次卷第一自释疏卷一疏主叙(至)释叙经起之意卷第二自释叙经起之意(至)释破疑执卷第三自释后破执(至)释后彰行卷第四自释利今后(至)释施鹿林卷第五自释四种种性(至)释第三解经品得名卷第六自释第三解经品得名(至)释第六释经本文卷第七自释论说序品等(至)释经我闻卷第八自释经一时(至)释经阿罗汉下第二总别相门卷第九自释一应受饮...","url":"https://padmacitta.com/article/43385"}
{"type":"article","id":"43386","title":"0639 34.P0930 法华经玄赞释(卷二)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 34 册 No. 0639 法华经玄赞释 No. 639 法华经玄赞释 □□□□□□□□□□□□□□□□□则言。余所诱无知。犹豫他令入。道因声故起。是名真佛教。复即于此第二百年。大众部中流出八部。一一说部。二说出世部。三鸡胤部。四多闻部。五说假部。六制多山部。七西山住部。八北山住部。并本大众。□□□□。□□□□。□□□□。一味和合。三百年中。方有乖诤。分为十部。一说一切有...","url":"https://padmacitta.com/article/43386"}
{"type":"article","id":"43387","title":"0640 35.P0001 观音经玄义记会本科(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 35 册 No. 0640 观音经玄义记会本科 No. 640 观音玄义记会本科文 第一卷科○释玄义(二)初释题(二)初释题二说记人(二)初能说人二记录人二释文(二)初释序文(二)初叙真应益物(二)初正明真应(二)初示二身妙用(三)初明体妙故二用泯亡(二)初法融应泯二真如下性净真亡二虽像下明用忘故二益周遍(二)初显益周二化无下冥益遍三故无下遮照相即结二身德相(二)初应...","url":"https://padmacitta.com/article/43387"}
{"type":"article","id":"43388","title":"0641 35.P0021 观音经玄义记条个(一卷)〖圣行述〗","category":"卍续藏","teacher":"圣行述","summary":"卍新续藏第 35 册 No. 0641 观音经玄义记条个 No. 641-A 刻观音玄义疏记序 盖普门一品乃法华经中流通分之正轨也观音菩萨与此土众生有缘以音声逗机无苦不拔无苦不救故称观音普门至哉所谓机缘速证三摩地也有隋之天台智者大师以别行观音玄义二卷解题义疏二卷解经部外别别流通后有赵宋四明尊者有观音玄义记四卷疏记四卷但各自成帙置在藏中初学不便披读工部王季常居士意欲圣行分会之始于崇祯戊辰元年...","url":"https://padmacitta.com/article/43388"}
{"type":"article","id":"43389","title":"0642 35.P 观音经玄义记会本","category":"卍续藏","teacher":"","summary":"卍新续藏第 35 册 No. 0642 观音经玄义记会本 No. 642 观世音菩萨普门品玄义记会本卷第一 观音玄义记卷第一 宋四明沙门知礼述 知礼俯伏惟念早年慕学投迹宝云遇授法师讲说此品神根既钝遂数咨疑先师念我学勤不辞提耳故所说义粗记在心昔同闻人今各衰朽虑乎先见不益后昆共勉不才抄录于世但疑识暗谬有所传圆宗哲人刊正是望时天禧五年岁在辛酉八月一日绝笔故序。 观音玄...","url":"https://padmacitta.com/article/43389"}
{"type":"article","id":"43390","title":"0643 35.P0086 观音经义疏记会本科(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 35 册 No. 0643 观音经义疏记会本科 No. 643 观音疏记会本科文 第一卷科释疏(二)初释题目(二)初正释题二说记人二释疏文(二)初豫分章段(二)初叙二家三段二今师下示天台多种(二)初明多种分文二若作下正依三段节目二就前下正释经文(三)初前问答(二)初分科二一尔下随释(二)初问(四)初时节(二)初释字义二即是下明悉檀(二)初别释相(四)初世界二或可下为人...","url":"https://padmacitta.com/article/43390"}
{"type":"article","id":"43391","title":"0644 35.P0106 观音经义疏记条个(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 35 册 No. 0644 观音经义疏记条个 No. 644 观音义疏记条个卷第一义疏名义古师(并)今家分文(古师二家今师四种科)尔时语四悉释释无尽意菩萨名体空通后三教(付)其不同圆教三谛无尽义华严十无尽法门中道无尽义菩萨名义即从座起备二仪即从座起观释约三谛偏袒右肩外国礼仪此方以袒为慢或须贾肉袒谢张仪不一向慢偏袒右肩观心释合掌事释观解合掌表开权显实合掌表权实五阴不二向佛二解...","url":"https://padmacitta.com/article/43391"}
{"type":"article","id":"43392","title":"0645 35.P 观音经义疏记会本","category":"卍续藏","teacher":"","summary":"卍新续藏第 35 册 No. 0645 观音经义疏记会本 No. 645 观世音菩萨普门品义疏记会本卷第一 观音义疏记卷第一 宋四明沙门知礼述 ○译疏二初释题目二初正释题。 观音义疏卷上 【记】义者宜也谓解释经文使合宜又义理也斯盖智者入法华三昧于观行位中见第一义理以此义理解今经文疏者通意之辞又音疏即疏通疏条之义也。 ○二说记人。 隋天台智者大师...","url":"https://padmacitta.com/article/43392"}
{"type":"article","id":"43393","title":"0646 35.P0163 观音经普门品重颂(一卷)〖宋．遵式述〗","category":"卍续藏","teacher":"宋．遵式述","summary":"卍新续藏第 35 册 No. 0646 观音经普门品重颂 No. 646 释普门品重颂 宋天竺寺沙门 遵式 述 △第二重颂是隋炀大业中智者灭后笈多所译方入大部故疏阙释灵感传天人语南山云什师八地菩萨译法华阙观音重颂既涉冥报信有此文今扶上二番问答随文略释固难尽理讲者但令不失上文大途梗概何必骋异此颂二十六行为二初一偈双问二章次二十五偈双答二问初问中一句叹。德三句正问。 世尊...","url":"https://padmacitta.com/article/43393"}
{"type":"article","id":"43394","title":"0647 35.P0166 观音经普门品肤说(一卷)〖清．灵耀说〗","category":"卍续藏","teacher":"清．灵耀说","summary":"卍新续藏第 35 册 No. 0647 观音经普门品肤说 No. 647-A 普门肤说叙 此经大师著有玄文。法智复详二记。开深进始。事理圆畅。诚为极广大精微之典。后生何敢赘辞。惟是式师分解别偈。科巽自然。义如冗𤨏。童蒙求我难遵指授。累因讲次润以浅言。在祖师固视之。如皮毛碔砆。而弁髦之矣。学人录存。目为肤说。盖以皮肤虽浅亦人身之所不弃者也。则是说也度几轻尘细雾。聊佐高深。敢言别见一斑。居为新...","url":"https://padmacitta.com/article/43394"}
{"type":"article","id":"43395","title":"0648 35.P0175 高王观音经注释(一卷)〖清．智敬录出〗","category":"卍续藏","teacher":"清．智敬录出","summary":"卍新续藏第 35 册 No. 0648 高王观音经注释 No. 648-A 西来妙谛序 盖闻。虞廷十六字。衍心法治统之传。 太上五千言。阐道德神仙之旨。粤稽内典。悉寓真诠。溯三教之同源。惟经不易登群生于觉岸。在佛言慈。是以净域灵根。辩才无碍。梵宫秘笈。慧业微闻。用能广济度之梯阶。岂第结因缘于香火哉。今涵虚子。固玄下弟子也。兼修戒定之力。发生刊布之心。冀警劝乎同门。藉宣扬为程课。遂取贝叶心传...","url":"https://padmacitta.com/article/43395"}
{"type":"article","id":"43396","title":"0649 35.P0180 普贤观经义疏科(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 35 册 No. 0649 普贤观经义疏科 No. 649 观普贤菩萨行法经义疏科文分(三)初标疏题目(二)初经疏兼举(观)二人处通标(东)二述序兴致(二)初示说经意(二)初二部对辨(二)初示教行(大)二明因果(本)二一经专论(二)初初心圆终(机)二现身证入(大)二论撰疏圆(二)初述怀(如)二酬志(庶)三销释经文(二)初释题(三)初初释下总示五义(三)初标名(初)二证义(既...","url":"https://padmacitta.com/article/43396"}
{"type":"article","id":"43397","title":"0650 35.P0193 普贤观经义疏(二卷)〖宋．本如述 处咸续解〗","category":"卍续藏","teacher":"宋．本如述　处咸续解","summary":"卍新续藏第 35 册 No. 0650 普贤观经义疏 No. 650-A 观普贤菩萨行法经续疏序 天台沙门 处咸 述 兹经者昔吾祖智者禅师尝约龙树圆宗大苏妙契按辩宣通已成章疏大抵明一乘之渊蕴通万行之旨归无何有唐季年例遭焚毁负笈之流驰将海外遂不可得而见也末后孤山法师继而有作但文理太简学者患之故我神照师又成义疏才至最初境界以逼缘停翰则后义篾闻处咸虽登东掖轮下有年矣而学问无取因痛微言之将坠...","url":"https://padmacitta.com/article/43397"}
{"type":"article","id":"43398","title":"0651 35.P0217 金刚三昧经注解(四卷)〖明．圆澄注〗","category":"卍续藏","teacher":"明．圆澄注","summary":"卍新续藏第 35 册 No. 0651 金刚三昧经注解 No. 651-A 金刚三昧经注解叙 夫真心独露若皓月之朗于太虚法性无亏似骊珠之耀于沧海了了不昧日用明明无生即生以真如不守自性而变现随缘生即无生以实相本来无物而一尘不受求之叵得如木中火决定是有而方处无凭体之即神比镜内华俨然可见而取不能得无方妙用犹映色之摩尼影虽移而体实不变具足本来若迷家之贫子身虽困而宝未尝无悲夫我辈沉埋旷劫迷背日深本有...","url":"https://padmacitta.com/article/43398"}
{"type":"article","id":"43399","title":"0652 35.P0254 金刚三昧经通宗记(十二卷)〖清．诛震述〗","category":"卍续藏","teacher":"清．诛震述","summary":"卍新续藏第 35 册 No. 0652 金刚三昧经通宗记 No. 652-A 金刚三昧经序 天台山华顶嗣祖沙门 𧧌震 述 金刚三昧经者。一乘圆顿之教。诸佛真实之宗。妙绝群经。该罗万法。废权显实。大收法华殿后之功。寄灭谈常。先展涅槃锋前之阵。特畅五时玄旨。博施上味醍醐。诸地顿超。祇在事先一觉。群生共得。奚分中下二根。凡圣位齐。智愚道一。诚菩萨利生秘钥。乃众生成佛要枢。以法印心。无以尚矣...","url":"https://padmacitta.com/article/43399"}
{"type":"article","id":"43400","title":"0656 36.P0010 涅槃经玄义文句(二卷)〖隋．灌顶撰 唐．道暹撰〗","category":"卍续藏","teacher":"隋．灌顶撰　唐．道暹撰","summary":"卍新续藏第 36 册 No. 0656 涅槃经玄义文句 No. 656-A 大般涅槃经玄义文句会本序 盖闻大般涅槃之为教以续常住之命然苟血气旺脏腑壮六气之迭冲五味之交娆适足以养其躯而奚命之须续也及其衰也风雨雾露外侵甘酸哀痛内伤治表肝脾乘陵补中寒热增剧如欲排邪扶正冰玉留年非阿伽陀之妙靡能济焉方夫佛日照高山平地而后当午无影之时法运赫盛尚奚忧慧命之不续也佛鉴叔末浇漓溷浊辄陷邪见公畜不净辟之谷贵而...","url":"https://padmacitta.com/article/43400"}
{"type":"article","id":"43401","title":"0657 36.P0042 涅槃经治定疏科(十卷)〖宋．智圆排定〗","category":"卍续藏","teacher":"宋．智圆排定","summary":"卍新续藏第 36 册 No. 0657 涅槃经治定疏科 No. 657 涅槃经治定疏科卷第一 钱塘沙门 智圆 撰○释涅槃经治定疏分(二)初题目(二)初疏文通题二撰治嘉号二本文(二)初离文通示(二)初引古叙意(三)初分节元始二此经下科段盈缩(二)初标盈缩二梁武下示盈缩三虽兰下总结开遮二今分下约今正示(二)初分科二随释(七)初列章二示处三释名四生起五通别六引证(三)初标二示(二)初引...","url":"https://padmacitta.com/article/43401"}
{"type":"article","id":"43402","title":"0658 36.P0274 涅槃经会疏条个(三卷附后分条目)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 36 册 No. 0658 涅槃经会疏条个 南本大般涅槃经会疏(并)单疏总目(会疏卷数同经卷数)○此经大分为五▲初召请涅槃众序品第一会疏第一(终) 单疏第一(终)▲二开演涅槃施纯陀品第二会疏第二 单疏第二(终)哀叹品第三会疏第二 单疏第三(终)长寿品第四会疏第三 单疏第四(初纸已下)金刚身品第五会疏第三 单疏第四(二十六纸已下)名字功德品第六会疏第三 单疏第四(三十六纸已下终)四...","url":"https://padmacitta.com/article/43402"}
{"type":"article","id":"43403","title":"0659 36.P0316 涅槃经会疏(三十六卷)〖隋．灌顶撰 唐．湛然再治 日本．本纯分会〗","category":"卍续藏","teacher":"隋．灌顶撰　唐．湛然再治　日本．本纯分会","summary":"卍新续藏第 36 册 No. 0659 涅槃经会疏 No. 659-A 新刻涅槃会疏序 涅槃一经。实法王之顾命。慈父之遗嘱。为臣为子。理合循奉。其在上代也。讲宣甚盛。名匠继出。立为涅槃宗。河西光宅等各有制述。及唐之中叶其宗寖微。而诸师章疏亦追代湮没。殆靡有孑遗。独岿存于今者。我章安大师之疏而已。意其必深契佛意。为诸佛护念耶。抑复八障五难磨而不磷。精诚之所贯。魔外无能遏绝者欤。涅槃命脉赖系是...","url":"https://padmacitta.com/article/43403"}
{"type":"article","id":"43404","title":"0660 37.P0001 涅槃经疏私记(十二卷)〖唐．行满集〗","category":"卍续藏","teacher":"唐．行满集","summary":"卍新续藏第 37 册 No. 0660 涅槃经疏私记 涅槃经疏私记目次卷第一释序品第一卷第二释纯陀品第二卷第三释哀叹品第三卷第四释长寿品第四释金刚身品第五释名字功德品第六卷第五释四相品第七释四相品下释四依品第八释邪正品第九释四谛品第十释四倒品第十一卷第六释如来性品第十二释文字品第十三释鸟喻品第十四释月喻品第十五释菩萨品第十六释大众问品第十七卷第七释现病品第十八释圣行品第十九释圣行品下卷第八释...","url":"https://padmacitta.com/article/43404"}
{"type":"article","id":"43405","title":"0661 37.P0134 涅槃经疏私记(九卷)〖唐．道暹述〗","category":"卍续藏","teacher":"唐．道暹述","summary":"卍新续藏第 37 册 No. 0661 涅槃经疏私记 涅槃经疏私记目次卷第一释序品第一释纯陀品第二卷第二释哀叹品第三释长寿品第四卷第三释金刚身品第五释名字功德品第六释四相品第七释四相品之下释四依品第八释邪正品第九释四谛品第十释四倒品第十一卷第四释如来性品第十二释文字品第十三释鸟喻品第十四释月喻品第十五释菩萨品第十六释大众问品第十七释现病品第十八卷第五释圣行品第十九释圣行品之中释圣行品之下释梵...","url":"https://padmacitta.com/article/43405"}
{"type":"article","id":"43406","title":"0662 37.P0308 涅槃经疏三德指归(二十卷但欠卷十五)〖宋．智圆述〗","category":"卍续藏","teacher":"宋．智圆述","summary":"卍新续藏第 37 册 No. 0662 涅槃经疏三德指归 No. 662-A 刻涅槃经疏三德指归序 释迦文佛。五十年间。转大法轮。其究竟极倡。无上宝录者。则莫过乎法华涅槃两经矣。盖以开权之说。诸经未明。显本之谈。两经独擅也。今家判此两经。同譬醍醐。良由兹焉。而其本迹显实。虽文义浩繁。究其要归。则不出吾人介尔之心焉。荆溪尊者曰。妙法秪是一心三德。又曰若了三德在一心中。则大经一部。居于方寸。旨...","url":"https://padmacitta.com/article/43406"}
{"type":"article","id":"43407","title":"0663 37.P0627 科南本涅槃经(三十六卷)〖元．师正排科 可度重订〗","category":"卍续藏","teacher":"元．师正排科　可度重订","summary":"卍新续藏第 37 册 No. 0663 科南本涅槃经 No. 663-A 科南本涅槃经序 元崇圣院传天台宗教校经沙门师正述 吾佛大圣人最后双林会上为末世比丘普及大地众生明心见性而说是经也备明戒检广开常宗摩诃止观依之为扶律显常喻之以赎命重宝故经云此经若在佛法则在此经若灭佛法则灭佛法命脉存亡系焉始于沮渠蒙逊请昙无谶及猛法师两度翻译共十三品成四十轴行之北方至宋文帝敕严观二师同谢康乐更共治定...","url":"https://padmacitta.com/article/43407"}
{"type":"article","id":"43408","title":"0664 37.P0628 涅槃经会疏解(三十六卷)〖元．师正分科 明．圆澄会疏〗","category":"卍续藏","teacher":"元．师正分科　明．圆澄会疏","summary":"卍新续藏第 37 册 No. 0664 涅槃经会疏解 No. 664-A 南本大般涅槃经会疏叙 夫大般涅槃经者。乃如来顾命之言也。蕴成矌劫而久秘不谈。方便调机而待时方说。所以小大对带半满开宗。顿渐偏圆初中后唱。惟此奥旨最后极谈。其由库内之珍财临终始付。海中之神宝劫尽乃亡。大哉世尊。慈悲莫并。精求竭力。等救沉沦。伺机四十九年。本怀未罄。唱灭二月十五。尽吐肝肠。故得十外归依阐提亦悟。昆虫草木悉...","url":"https://padmacitta.com/article/43408"}
{"type":"article","id":"43409","title":"0665 37.P0631 遗教经补注(一卷)〖明．守遂注 了童补注〗","category":"卍续藏","teacher":"明．守遂注　了童补注","summary":"卍新续藏第 37 册 No. 0665 遗教经补注 No. 665-A 唐太宗文皇帝施行遗教经来 敕旨法者。如来灭后。以末代浇浮。付嘱国王大臣。护持佛法。然僧尼出家。戒行须备。若纵情淫佚。触涂烦恼。关涉人间。动违经律。既失如来玄妙之旨。又亏国王受付之义。遗教经。是佛临涅槃所说。诫勒弟子。甚为详要。末俗缁素。并不崇奉。大道将隐。微言且绝。永怀圣教。用思弘阐。宜令所司。差书手十人。多写经本。务...","url":"https://padmacitta.com/article/43409"}
{"type":"article","id":"43410","title":"0666 37.P0638 遗教经解(一卷)〖明．智旭述〗","category":"卍续藏","teacher":"明．智旭述","summary":"卍新续藏第 37 册 No. 0666 遗教经解 No. 666 佛遗教经解 明 古吴蕅益释 智旭 述 归命常住大悲尊 应病与药权实法 亦礼天亲造论主 为顺初机重解释 述曰。天亲菩萨。以七分建立所修行法释此经义。推徴精密。开诱殷勤。万古以下。无能更赞一辞。观其言曰。为彼诸菩萨。令知方便道。以知彼道故。佛法得久住。灭除凡圣过。成就自他利。噫。此经奥旨。菩萨诚尽之...","url":"https://padmacitta.com/article/43410"}
{"type":"article","id":"43411","title":"0669 37.P0660 四十二章经注(一卷)〖明．守遂注 了童补注〗","category":"卍续藏","teacher":"明．守遂注　了童补注","summary":"卍新续藏第 37 册 No. 0669 四十二章经注 No. 669 佛说四十二章经注 明钦依皇坛传讲紫衣沙门特赐金佛 宝冠永祥禅师 古灵了童 补注 △将释此经疏科文分四。初释经题目。 佛说四十二章经 此一题之中。有人有法。有能有所。人法双题。能所合目。故曰佛说四十二章经。此是总标。向下别释。佛说者。乃我佛金口之宣扬。纵无碍之辩才。谈合机之妙法。故曰佛说。...","url":"https://padmacitta.com/article/43411"}
{"type":"article","id":"43412","title":"0670 37.P0666 四十二章经解(一卷)〖明．智旭著〗","category":"卍续藏","teacher":"明．智旭著","summary":"卍新续藏第 37 册 No. 0670 四十二章经解 No. 670 佛说四十二章经解 明 古吴藕益释 智旭 着 经题七字。通别合举。人法双彰。经之一字是通名。一切大小乘修多罗藏。同名经故。佛说四十二章六字。是别名。异众经故。就别名中。佛为能说之人。四十二章为所说之法。佛者。梵语具云佛陀。此翻觉者。谓自觉觉他觉行圆满。自觉不同凡夫。觉他不同二乘。觉满不同菩萨。即是释迦牟尼如...","url":"https://padmacitta.com/article/43412"}
{"type":"article","id":"43413","title":"0671 37.P0675 四十二章经疏钞(五卷)〖清．续法述〗","category":"卍续藏","teacher":"清．续法述","summary":"卍新续藏第 37 册 No. 0671 四十二章经疏钞 No. 671-A 序 圣人作。贤人述。而大道弘矣。如来说。菩萨论。而佛教盛矣。然而作者述者说者论者。为经为传为藏为典。几令学者望洋焉。佛氏马鸣作大乘论。先归真之博。后起信之约。龙树记华严经。先上本之详。后下本之略。不特为利钝诸根均其教泽。且可以总统真如圣凡一致矣。摩腾竺法兰之四十二章即此意也。盖当汉帝兆梦之后。法兰于月氏说法以三藏之...","url":"https://padmacitta.com/article/43413"}
{"type":"article","id":"43414","title":"0672 37.P0737 八大人觉经略解(一卷)〖明．智旭解〗","category":"卍续藏","teacher":"明．智旭解","summary":"卍新续藏第 37 册 No. 0672 八大人觉经略解 No. 672 八大人觉经略解 西土圣贤集 后汉沙门 安世高 译 皇明藕益释 智旭 解 △大文为三。初总标。二别明。三结叹。今初。 为佛弟子。常于昼夜。至心诵念八大人觉。 不论在家出家。但是归依于佛。即为佛之弟子。既为佛子。即应恒修此八种觉。言常于昼夜者。明其功无间断。言至心者。明其亲切真诚。言诵念者...","url":"https://padmacitta.com/article/43414"}
{"type":"article","id":"43415","title":"0673 37.P0738 八大人觉经疏(一卷)〖清．续法述〗","category":"卍续藏","teacher":"清．续法述","summary":"卍新续藏第 37 册 No. 0673 八大人觉经疏 No. 673-A 佛说八大人觉经疏序［龙植］ 众生迷而不觉。诸佛觉而不迷。世间虚而不实。法性实而不虚。即生心而见佛心。即世界而成法界者。其惟八大人觉经焉。不考其文。罔徴迷悟之本。不研其义。靡测真妄之源。小人不可大受而可小知。于鸡园应语小乘。君子不可小知而可大受。为佛子宜扬大觉。少欲知足。显头陀之妙行。发心博施。示菩萨之初因。清白翻乎世...","url":"https://padmacitta.com/article/43415"}
{"type":"article","id":"43416","title":"0674 37.P0746 阅经十二种(十四卷)〖清．净挺著〗","category":"卍续藏","teacher":"清．净挺著","summary":"卍新续藏第 37 册 No. 0674 阅经十二种 No. 674-A 俍亭和尚阅经十二种序 俍亭大师所著阅经十二种。为有语耶。为无语耶。以为无语悬河之口。亦既共闻。以为有语。法本无法。讵庸词费。然则达摩西来。不立文字。维摩诘说法。天女散华。无语中有语。有语中无语也。俍师悯末学榛芜。高者猎虚空。卑者循记诵。孰与镜原委晰疑义鳃然虑之。故阅经诸篇。不惜剖露。为世津筏。其言曰。云溪抑不得已不免涂...","url":"https://padmacitta.com/article/43416"}
{"type":"article","id":"43417","title":"0675 37.P0794 佛祖三经指南(三卷)〖明．道霈述〗","category":"卍续藏","teacher":"明．道霈述","summary":"卍新续藏第 37 册 No. 0675 佛祖三经指南 No. 675-A 佛祖三经指南序 禅家有所谓佛祖三经者不知昉自何时然传习已久大都少高远广博之谭皆日用切近之诲不过防浮情诫邪业而轨之于正道是学佛之初门而迪蒙之宝训也凡为僧者不可不知正如为山九仞功必始于一篑若舍一篑而谈九仞虽童稚亦知其必无成也近世禅流浮慕高远耻谈卑近见此等书辄掉头弗顾妄以为上根上智不屑及此也不知上根上智正不妨兼修中下如饮光...","url":"https://padmacitta.com/article/43417"}
{"type":"article","id":"43418","title":"0676 38.P 梵网菩萨戒经义疏","category":"卍续藏","teacher":"","summary":"卍新续藏第 38 册 No. 0676 梵网菩萨戒经义疏 菩萨戒经义疏会本序 余友隐公会此经疏余一览已乃赞叹曰字不讹句不碎有益于物盖莫大焉然此义疏荆溪不解之于前四明不释之于后故无钞记足可全依如是则但会经疏不亦宜乎隐公闻之请以题端因而笔记云尔。 贞享甲子腊月下旬台宗比丘唯忍子叙 No. 676 菩萨戒经义疏卷上 隋天台 智者大师 说 门人 灌顶 记 菩...","url":"https://padmacitta.com/article/43418"}
{"type":"article","id":"43419","title":"0678 38.P0052 梵网菩萨戒经疏注(八卷)〖宋．与咸(入疏笺经加注释疏)〗","category":"卍续藏","teacher":"宋．与咸(入疏笺经加注释疏)","summary":"卍新续藏第 38 册 No. 0678 梵网菩萨戒经疏注 No. 678-A 梵网经菩萨心地品戒疏(并序) 天台 智者大师 疏 门人 灌顶 录 菩萨戒者运善之初章却恶之前阵直道而归生源可尽声闻小行尚自珍敬木叉大士兼怀宁不精持戒品内外二涂咸皆敬奉王家庶众委质䖍恭斯乃趣极果之胜因结道场之妙业然经论所载戒相自有于多种记传所辩受法不无同异良以机悟偏圆宜闻详略辞无双举事不并行今谨案什师所...","url":"https://padmacitta.com/article/43419"}
{"type":"article","id":"43420","title":"0679 38.P0134 梵网菩萨戒经义疏发隐(五卷又卷一末尾附半月诵戒仪式)〖明．袾宏发隐〗","category":"卍续藏","teacher":"明．袾宏发隐","summary":"卍新续藏第 38 册 No. 0679 梵网菩萨戒经义疏发隐 No. 679-A 梵网经心地品菩萨戒义疏发隐序 闻夫心佛众生。一而已矣。生本即佛。佛本即心。心自不生。戒将焉用。自迷心而起于惑海。浩尔难穷。乃因心而建以法门。茫乎无量。然而法必有纪。事斯可循。繇是无量而约以恒沙。恒沙而约以八万又约之则从万而千。又约之则从百而十。又约之则六度张其大目。又约之则三学总其宏纲。而复融会乎三。捃束为二...","url":"https://padmacitta.com/article/43420"}
{"type":"article","id":"43421","title":"0680 38.P0222 梵网菩萨戒经义疏发隐事义(一卷)〖明．袾宏述〗","category":"卍续藏","teacher":"明．袾宏述","summary":"卍新续藏第 38 册 No. 0680 梵网菩萨戒经义疏发隐事义 No. 680 戒疏发隐事义 后学云栖寺沙门 袾宏 述 △卷第一 画一之规 汉曹参代萧何为相。举事无所变更。一遵何约束。百姓歌曰。萧何为政。较若画一。曹参代之。守而勿失。画。直也。明也。又整齐也。 陈隋 陈时。大师于瓦官寺开法华经题。讲大论等。于光宅寺讲仁王般若。隋文帝开皇十一年。太子...","url":"https://padmacitta.com/article/43421"}
{"type":"article","id":"43422","title":"0681 38.P0233 梵网菩萨戒经义疏发隐问辩(一卷附事义)〖明．袾宏述〗","category":"卍续藏","teacher":"明．袾宏述","summary":"卍新续藏第 38 册 No. 0681 梵网菩萨戒经义疏发隐问辩 No. 681 菩萨戒问辩 后学云栖寺沙门 袾宏 述 恭诵发隐。语语放光。言释迦之欲言。发天台之未发。精透处梦士顿醒。恳切处石人下泪。音圆旨远。信法宝之神珠。事核词工。诚青囊之妙药。敢不钦奉。又何异同。妄现魔身。辄尔饶舌。指玉体而问疮疣。知其失眼。向金錍而求抉剔。意在复明。伏惟发蒙。人天有赖。匇匇草草。冀恕其...","url":"https://padmacitta.com/article/43422"}
{"type":"article","id":"43423","title":"0682 38.P0242 梵网经记(二卷)〖唐．传奥述〗","category":"卍续藏","teacher":"唐．传奥述","summary":"卍新续藏第 38 册 No. 0682 梵网经记 No. 682-A 梵网经记序 如来所说梵网经菩萨心地戒品西天译经三藏法师罗什奉诏所译盖大本中一品也其在大藏与菩萨地持经同安字函中凡持此经者有五种功德或十方佛愍念常守护或命终时正见心欢喜或生生处为净菩萨友或功德聚戒度悉成就或今后世性戒福慧满此是佛行处智者善思察噫如来大誓愿故神通力故慈悯有情故诚真实不虚石壁奥法师信之为尤力于是撰述记文远延日国...","url":"https://padmacitta.com/article/43423"}
{"type":"article","id":"43424","title":"0683 38.P0274 梵网经菩萨戒本私记(卷上)〖新罗．元晓造〗","category":"卍续藏","teacher":"新罗．元晓造","summary":"卍新续藏第 38 册 No. 0683 梵网经菩萨戒本私记 No. 683 梵网经菩萨戒本私记卷上 晓公 造 将释此经。略作两门分别。一者释题名字。二者入文解释。 初释题名者。所言菩萨戒本者。法喻所置目。故非正此经目也。若论是经正目者。应言梵网经菩萨心地品。所言梵网者。约喻为名。谓如来说是法时。观梵天以宝网覆于幢而目此。发言说故。此经名为梵网。有经单以法为名。谓涅槃经...","url":"https://padmacitta.com/article/43424"}
{"type":"article","id":"43425","title":"0686 38.P0392 梵网经菩萨戒本述记(四卷)〖唐．胜庄撰〗","category":"卍续藏","teacher":"唐．胜庄撰","summary":"卍新续藏第 38 册 No. 0686 梵网经菩萨戒本述记 No. 686 梵网经卢舍那佛说菩萨心地法门品第十 后秦三藏法师 鸠摩罗什 译 梵网经述记上卷 崇义寺僧 胜庄 撰出 将释此经五门分别(一教兴题目二辨经宗体三摄教分齐四教所被机五判文解释第一教兴题目中先教与题目后辨经得名此即初也)。 若夫法性凝寂理超色相之端觉路遥玄迹晦名言之表当机必应若水镜之随来...","url":"https://padmacitta.com/article/43425"}
{"type":"article","id":"43426","title":"0687 38.P0440 梵网经菩萨戒本疏(五卷但现存卷二与卷四)〖唐．知周撰〗","category":"卍续藏","teacher":"唐．知周撰","summary":"卍新续藏第 38 册 No. 0687 梵网经菩萨戒本疏 No. 687 梵网经疏卷第二(头起佛坐菩提树尾尽不淫戒) 濮阳沙门 知周 撰 尔时释迦牟尼佛初坐菩提树下至心心顶戴喜跃受持者。 述曰此是大门三段分经第一微尘数舍那说心地戒品章如前叙讫从此文已下是第二一释迦说心地戒品章分三一说心地戒序(从此下至是事应当学敬心奉持是)二正说心地戒品(从佛告诸佛子至有十重木叉)三结...","url":"https://padmacitta.com/article/43426"}
{"type":"article","id":"43427","title":"0690 38.P0534 梵网经菩萨戒疏(四卷现存上卷)〖唐．法铣撰〗","category":"卍续藏","teacher":"唐．法铣撰","summary":"卍新续藏第 38 册 No. 0690 梵网经菩萨戒疏 No. 690 梵网经疏上 法铣 撰 将释此文即是随智之戒能破无明喻之于日随心之戒清凉适神比之于月随戒之严身可观故如璎珞次约人辨胜者三世菩萨由戒道成以此彰戒威力也是谓指前无劳妄改。 次彰益劝修文中分四初有九句敕听劝持次有五句举益劝信三有六句举益劝受后有二句结成敬听初文四义初有二句结前正诵初句指前舍那下句彰己同诵次...","url":"https://padmacitta.com/article/43427"}
{"type":"article","id":"43428","title":"0691 38.P0547 梵网经菩萨戒注(三卷)〖宋．慧因注〗","category":"卍续藏","teacher":"宋．慧因注","summary":"卍新续藏第 38 册 No. 0691 梵网经菩萨戒注 No. 691-A 梵网经菩萨戒序 法门虽广本乎三学戒品虽多总乎三聚三聚者何即所谓摄律仪戒摄善法戒饶益有情戒也此之三聚具足一切波罗蜜行前佛后佛由此而取证大乘小乘由此而起修自利利他无越乎此经不云乎是诸佛之本源行菩萨道之根本又云众生受佛戒即入诸佛位位同大觉已真是诸佛子此其验欤是故千华台上舍那为能说之主千花叶上迦文为能诵之师展转传持无令断绝...","url":"https://padmacitta.com/article/43428"}
{"type":"article","id":"43429","title":"0692 38.P0595 菩萨戒疏随见录(一卷)〖明．今释造〗","category":"卍续藏","teacher":"明．今释造","summary":"卍新续藏第 38 册 No. 0692 菩萨戒疏随见录 No. 692 菩萨戒疏随见录 丹霞 今释澹归 造 侍者 古𥫴 心得 编 经前演义 圆教 天台判四教。藏通别圆。不立顿教。盖以圆摄顿也。虽然渐中之顿。为天台圆摄。顿中之顿。不为天台圆摄。请即以其教明之。其列外凡五品。一初随喜心。或值善知识。或从经卷。圆闻妙理。起圆信解。而修圆行。成十乘观法。至于究竟金...","url":"https://padmacitta.com/article/43429"}
{"type":"article","id":"43430","title":"0693 38.P0606 梵网经玄义(一卷)〖明．智旭述 道昉订〗","category":"卍续藏","teacher":"明．智旭述　道昉订","summary":"卍新续藏第 38 册 No. 0693 梵网经玄义 No. 693 佛说梵网经菩萨心地品玄义 明 菩萨沙弥古吴 智旭 述 菩萨比丘温陵 道昉 订 夫道穷觉海。必称性以垂慈。教被群机。必摄末而归本。是以界内界外。混之弗齐。行布圆融。类之不隔。梵网经心地品者其众生之本源。诸佛之慧命乎。本源自性清净。故称为梵。慧命遍传尘刹。故称为网。万法之所集起。故称为心。凡圣之所依持。故...","url":"https://padmacitta.com/article/43430"}
{"type":"article","id":"43431","title":"0694 38.P0618 梵网经合注(七卷释经上下)〖明．智旭注 道昉订〗","category":"卍续藏","teacher":"明．智旭注　道昉订","summary":"卍新续藏第 38 册 No. 0694 梵网经合注 No. 694-A 梵网合注绿起 大哉梵网经心地品之为教也。指点真性渊源。确示妙修终始。戒与乘而并急。顿与渐而同收。约本迹。则横竖俱开。兼华严法华之奥旨。约观行。则事理俱备。揽五时八教之大纲。文虽仅传一品。义实统贯全经。缅惟智者大师之时。人根尚利。故既广宣教观法门。乃仅疏此下卷戒法。而大师精谙律藏。文约义广。点示当年之明律者则易。开悟今时...","url":"https://padmacitta.com/article/43431"}
{"type":"article","id":"43432","title":"0695 38.P0695 梵网经菩萨戒略疏(八卷附半月诵菩萨戒仪式注)〖明．弘赞述〗","category":"卍续藏","teacher":"明．弘赞述","summary":"卍新续藏第 38 册 No. 0695 梵网经菩萨戒略疏 No. 695-A 梵网经略疏序 佛说诸经。取喻多方。皆以发明本源心地而已。今梵网经一百十二卷。分为六十二品。此品当菩萨心地。仍分上下焉。品上则专明三贤十圣修证之阶位。品下则特明三聚净戒。以备菩萨六度万行。实乃定慧之基本。三贤十圣之践履也。昔天台智者着义疏。以明其宗趣。标其大纲云栖大师复注发隐。以发天台之所未发。今鼎湖在和尚综理略疏...","url":"https://padmacitta.com/article/43432"}
{"type":"article","id":"43433","title":"0696 38.P0767 半月诵菩萨戒仪式注(一卷)〖明．弘赞注〗","category":"卍续藏","teacher":"明．弘赞注","summary":"卍新续藏第 38 册 No. 0696 半月诵菩萨戒仪式注 No. 696 附半月诵菩萨戒仪式注 毗补提啰怛娜伽耶婆那摩贺 冒地质多沙门 弘赞 注 按此诵式。未详作者。寻其始末。多录菩萨戒本经及一切有部戒本之文。然菩萨戒本。乃北凉昙无谶法师所译。其有部戒本。是大唐景龙四年。义净三藏奉诏译。今此戒序文云。于像法中者。盖如来灭度一千年。教流汉地。自汉明帝。至宋仁宗辛卯岁。...","url":"https://padmacitta.com/article/43433"}
{"type":"article","id":"43434","title":"0697 38.P0772 梵网经直解(四卷释经上下)〖明．寂光直解〗","category":"卍续藏","teacher":"明．寂光直解","summary":"卍新续藏第 38 册 No. 0697 梵网经直解 No. 697-A 梵网经直解弁言 言炎炎非夸。理空空不顽。达人信之余。则大笑焉。人生以四大偶聚之身生。未经祸乱。不识存亡轮报之因。不发心地光明之藏。不绎 诸佛菩萨修证之书。不逢大善知识登坛开示宗义。信者不概见。而笑者接踵。固其所也。今天下荼苦蔑以加矣。流寇扰戮中原。芟刈人命如草菅然。揆所元来。岂不缘信者之乏人。而笑者之弘多乎。往见名山大...","url":"https://padmacitta.com/article/43434"}
{"type":"article","id":"43435","title":"0698 38.P0875 梵网经直解事义(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 38 册 No. 0698 梵网经直解事义 No. 698 附直解事义 上卷之一 翻译 翻译者。谓翻梵天之语。成华夏之言。译者。易也。周礼设四官以达四方之事。东曰寄。南曰象。西曰狄鞮。北曰译。今翻西语而云译者。以经传汉世。译官多事北方。兼善西语。故易梵言曰译。 五住 五住者。谓即五住地烦恼也。三界见惑为一住。即见一切住地。三界思惑分为三住。即欲...","url":"https://padmacitta.com/article/43435"}
{"type":"article","id":"43436","title":"0699 39.P0001 梵网经顺朱(二卷释经上下)〖清．德玉顺朱〗","category":"卍续藏","teacher":"清．德玉顺朱","summary":"卍新续藏第 39 册 No. 0699 梵网经顺朱 No. 699-A 佛说梵网经顺朱叙 德玉自丙申年。得戒于澄江和尚。后即参大随禅学。而律部不暇研实虚声焉尔也。及从双桂先师得法。南游抵华山律堂。见其威仪。攸摄心恧。面愧无已。欲依学以赎前咎。而又恨识浪漂流。二三友人牵制。至行脚事讫。还渝始拈先法戒二师香。以华严新创清规未整。虽草草露布。禅律并行。亦有虚无实。遂禁足于季。而关三载。日课华严万...","url":"https://padmacitta.com/article/43436"}
{"type":"article","id":"43437","title":"0700 39.P0069 梵网经菩萨戒初津(八卷)〖清．书玉述〗","category":"卍续藏","teacher":"清．书玉述","summary":"卍新续藏第 39 册 No. 0700 梵网经菩萨戒初津 No. 700-A 佛说梵网经菩萨戒初津叙 梵网经者。是诸佛之本源。众生之自性。戒网之宏网。律宗之要关也。我佛世尊。往返八千。应化百亿。无非为一大事因缘故。出现于世。总摄化机。顿明佛性。略开法门心地。显示自性圆明。能令众生才登戒品。位同大觉者。无尚此经矣。释其名。则佛观梵天王网。为说无量世界。犹如网孔。此喻教门之广大也。究其实。则光...","url":"https://padmacitta.com/article/43437"}
{"type":"article","id":"43438","title":"0702 39.P0180 菩萨戒本笺要(一卷)〖明．智旭笺〗","category":"卍续藏","teacher":"明．智旭笺","summary":"卍新续藏第 39 册 No. 0702 菩萨戒本笺要 No. 702 菩萨戒本经笺要 慈氏菩萨说 北凉天竺三藏 昙无谶第二译 北天目蕅益沙门 智旭 笺 ○大文为三。初归敬述意。二正列戒相。三结示宗趣。初及第三。皆结集家所安。二正列戒相。出瑜伽师地论菩萨地戒品中。谶师于地持论。已先译竟。今更译出别行。故称第二译也。 ○初中四。初归凭。二诫听。三喻赞。四劝持。...","url":"https://padmacitta.com/article/43438"}
{"type":"article","id":"43439","title":"0703 39.P0189 菩萨戒羯磨文释(一卷)〖明．智旭释〗","category":"卍续藏","teacher":"明．智旭释","summary":"卍新续藏第 39 册 No. 0703 菩萨戒羯磨文释 No. 703 菩萨戒羯磨文释 弥勒菩萨说 唐三藏法师 玄奘 译 明菩萨弟子 智旭 释 此文出瑜伽师地论本地分中菩萨地之戒品。凡受菩萨戒者。最宜知之。故奘师译出别行也。按地论百卷。共为五分。一本地分。二。摄决择分。三摄释分。四摄异门分。五摄事分。就初本地分中。分为十七地。一五识身相应地。二者意地。三者有寻有...","url":"https://padmacitta.com/article/43439"}
{"type":"article","id":"43440","title":"0704 39.P0195 地持论义记(十卷但现存卷三下四上五下)〖隋．慧远述〗","category":"卍续藏","teacher":"隋．慧远述","summary":"卍新续藏第 39 册 No. 0704 地持论义记 地持论义记目次卷第一上下卷第二上下卷第三上逸失卷第三下释方便处戒品之余释方便处忍品第十一释方便处精进品第十二释方便处禅品第十三卷第四上释方便处慧品第十四释方便处四摄品第十五释方便处供养习近无量品第十六释方便处菩提分品第十七(止如说行十一门中第三菩提具)卷等四下卷第五上逸失卷第五下释次方便处住品第四之余释持毕竟方便处生品第一释毕竟方便处摄品第...","url":"https://padmacitta.com/article/43440"}
{"type":"article","id":"43441","title":"0705 39.P0241 璎珞本业经疏(下卷遗失上卷)〖新罗．元晓撰〗","category":"卍续藏","teacher":"新罗．元晓撰","summary":"卍新续藏第 39 册 No. 0705 璎珞本业经疏 菩萨璎珞本业经疏目次卷上(逸失)释集众品第一释贤圣名字品第二释贤圣学观品第三卷下释贤圣学观品十观心第九已下释释义品第四释佛母品第五释因果品第六释大众受学品第七释集散品第八 菩萨璎珞本业经疏目次(终) No. 705 本业经疏卷下 九入法际智所谓四十辨才者。以诸辨才。巧入诸法差别边际。故言入法际智。四十辨才者。四无碍...","url":"https://padmacitta.com/article/43441"}
{"type":"article","id":"43442","title":"0706 39.P0260 十善业道经节要(一卷附说十恶果报)〖清．蕅益编订〗","category":"卍续藏","teacher":"清．蕅益编订","summary":"卍新续藏第 39 册 No. 0706 十善业道经节要 No. 706-A 上谕朕惟三教之觉民于海内也。理同出于一原。道并行而不悖。人惟不能豁然贯通。于是人各异心。心各异见。慕道者谓佛不如道之尊。向佛者谓道不如佛之大。而儒者又兼辟二氏以为异端。怀挟私心。纷争角胜而不相下。朕以持三教之论。亦惟得其平而已矣。能得其平。则外略形迹之异内证性理之同。而知三教初无异旨。无非欲人同归于善。夫佛氏之五戒...","url":"https://padmacitta.com/article/43442"}
{"type":"article","id":"43443","title":"0707 39.P0262 新删定四分僧戒本(一卷)〖唐．道宣删定〗","category":"卍续藏","teacher":"唐．道宣删定","summary":"卍新续藏第 39 册 No. 0707 新删定四分僧戒本 No. 707-A 新删定四分僧戒本序 终南山沙门释 道宣 撰 余以贞观二十一有年仲冬。于终南山丰德寺删定戒本。故其序曰。自戒本之行东夏也。曹魏中世法护创传羯磨乃明戒本盍阙。姚秦关辅方译广文。觉明法师首开律部。因出戒本附译传写。高齐御历盛昌佛日。三方释侣二百余万。法上大统总而维之。沙门慧光当时僧望。联班上统摄御是图。以夫。振纽...","url":"https://padmacitta.com/article/43443"}
{"type":"article","id":"43444","title":"0708 39.P0275 毗尼珍敬录(二卷)〖明．广承辑录 智旭会补〗","category":"卍续藏","teacher":"明．广承辑录　智旭会补","summary":"卍新续藏第 39 册 No. 0708 毗尼珍敬录 No. 708-A 毗尼珍敬录序 木叉之不珍于世也。非独愚不肖人之罪也。盖一蚀于圆解。再蠹于菩萨乘。而逾闲荡检者不与焉。圆解者。曰。无非法界。何执为。不知不执云者。谓其事得理融。不谓执理而反碍事也。菩萨乘者。曰。见机得开。戒何拘小。不知菩萨比丘。乃开小以成大。非谓受大而遂弃小也。若非清净尸罗为三昧本。世禅尚无谛从何发。倘任爱见罗刹毁弃浮囊...","url":"https://padmacitta.com/article/43444"}
{"type":"article","id":"43445","title":"0709 39.P0320 毗尼止持会集(十六卷)〖清．读体集〗","category":"卍续藏","teacher":"清．读体集","summary":"卍新续藏第 39 册 No. 0709 毗尼止持会集 No. 709-A 序 夫毗尼是正法之寿命者。盖由戒净僧真。性遮之业而无染覆。道弘德备。权实之教而克阐扬。自行利他。越苦海而登彼岸。绍先启后。续慧命以振玄猷。故曰毗尼住则正法住也。不然。则五邪罔禁。八秽殉身。亏僧宝之尊称。失福田之净德。上无模楷。下阙规绳。纵能聚众匡徒。悉属附法魔外。欲令正法久住。岂可得乎(体)。疱系荒隈。学惭往哲。谬承...","url":"https://padmacitta.com/article/43445"}
{"type":"article","id":"43446","title":"0712 39.P0571 四分律含注戒本疏发挥记(卷三)〖宋．允堪述〗","category":"卍续藏","teacher":"宋．允堪述","summary":"卍新续藏第 39 册 No. 0712 四分律含注戒本疏发挥记 No. 712 四分律含注戒本疏发挥记卷第三(起置名不同终正配初篇) 天台山寿昌寺沙门释 允堪 述 深下。以佛足一切智人鉴机施制。盖不得已而用之。粗鞭。即五犯。对略教称粗也。 闻下。使闻五篇罪名以息过。各蒲鞭可类略教。深酷。酷。虐也。 可对广教儒释略齐。故曰通望。意云世尊观机立制。十二年中徒众无过。...","url":"https://padmacitta.com/article/43446"}
{"type":"article","id":"43447","title":"0713 39.P0590 四分律含注戒本疏科(八卷)〖宋．元照录〗","category":"卍续藏","teacher":"宋．元照录","summary":"卍新续藏第 39 册 No. 0713 四分律含注戒本疏科 No. 713 释四分律含注戒本疏科卷一之上 大宋 余杭沙门 元照 录疏科分(二)初疏序(二)初题号(二)初标题二撰号二序文(二)初通叙所宗(二)初标教体以叹二昔下约分宗以显(二)初总明诸部二至下别叹今宗二蕴下别明传授(二)初叙古本(二)初列示三本(三)初觉明本二元下光师本三高下愿师本二斯下结显同异二余下明今本(二)初明注...","url":"https://padmacitta.com/article/43447"}
{"type":"article","id":"43448","title":"0714 39.P0703 四分律含注戒本疏行宗记(二十一卷)〖唐．道宣撰宋．元照述〗","category":"卍续藏","teacher":"唐．道宣撰宋．元照述","summary":"卍新续藏第 39 册 No. 0714 四分律含注戒本疏行宗记(第1卷-第3卷) No. 714-A 新刻排科夹注戒本疏记序 观夫太虚寥廓。既绝诸过于寂灭之津。真心灵鉴。固具众德于常乐之域。斯之谓法佛本性之尸罗。万德圆备。其至矣哉。虽然境风震烈。心海鼓动。随缘流变。逐尘而封执。遂使戴角披毛剧苦无尽期焉。怀此明珠。竛竮六趣。难辛疲乏。实可悲伤也。我 大雄氏之出震于竺干。远本渺茫焉。证道于寂光...","url":"https://padmacitta.com/article/43448"}
{"type":"article","id":"43449","title":"0714 40.P 四分律含注戒本疏行宗记(第1卷-第3卷)","category":"卍续藏","teacher":"","summary":"卍新续藏第 40 册 No. 0714 四分律含注戒本疏行宗记(第1卷-第3卷) No. 714 四分律含注戒本疏行宗记三上之二 【律】十二污家摈谤违谏戒。 【疏】第十二污家摈谤违僧谏戒。 【疏】四意如前。 【疏】初明制意有六。 【疏】初听依聚者有二种利比丘出家有待须立若不供给交阙正业故听依聚乞食自资二令彼施主僧田获益故二不听污家行恶意今依聚落广兴过状身口非仪...","url":"https://padmacitta.com/article/43449"}
{"type":"article","id":"43450","title":"0715 40.P0177 释四分戒本序(一卷)〖宋．道言述〗","category":"卍续藏","teacher":"宋．道言述","summary":"卍新续藏第 40 册 No. 0715 释四分戒本序 No. 715 释戒本序 鄞江 道言 述 序题号中凡论立题为存简滥使开卷易明永除疑执今此一题略明三别言四分者五部之别名一宗之通号以诸部中各有戒本今特标举简异佗宗言比丘者以比丘尼亦有注戒本其文已亡言含注者简异删定戒本单写本文被世诵集今文私摘广律注释正经使戒相通明持犯易识故云含注言戒本者疏云显教体也戒者禁也警也即众行之所因本...","url":"https://padmacitta.com/article/43450"}
{"type":"article","id":"43451","title":"0716 40.P0181 四分戒本缘起事义(一卷)〖明．广莫辑录〗","category":"卍续藏","teacher":"明．广莫辑录","summary":"卍新续藏第 40 册 No. 0716 四分戒本缘起事义 四分戒本缘起事义引按四分律藏世尊说戒缘起初由舍利弗启问过去七佛何者佛法得久住世何者佛法不久住世世尊答以结戒说戒得久住世不结不说则佛法速灭是为戒所由兴也。凡律不预陈必得比丘犯而后制据实定罪则人心服故舍利弗殷勤请说佛答非时又云佛自知时盖待时而后制也。凡契经或诸菩萨互为所说独毗尼佛自说之其他不敢措一字何谓也如世礼乐征伐自天子出则诸侯拱手听命...","url":"https://padmacitta.com/article/43451"}
{"type":"article","id":"43452","title":"0717 40.P0192 四分戒本如释(十二卷附摄颂戒相图)〖明．弘赞绎〗","category":"卍续藏","teacher":"明．弘赞绎","summary":"卍新续藏第 40 册 No. 0717 四分戒本如释 No. 717-A叙四分戒本如释语 夫戒本者何。乃比丘之规矱。涅槃之津要。规矱失则心虑无整。津要迷则彼岸难到。故如来首自鹿苑。终乎鹤树。谆谆诲嘱。俾依木叉为师。视同如佛。今人背遗嘱。诋毗尼。何异逆子而抗慈父。善星而侮圣言。背遗嘱是非佛也。诋毗尼是非法也。见持戒者。而嘲𠿝是非僧也。三宝既非而且毁。奚名释子。盖戒法乃对治无明业种之醍醐。修证...","url":"https://padmacitta.com/article/43452"}
{"type":"article","id":"43453","title":"0718 40.P0305 四分戒本约义(四卷)〖明．元贤述〗","category":"卍续藏","teacher":"明．元贤述","summary":"卍新续藏第 40 册 No. 0718 四分戒本约义 No. 718-A 四分戒本约义序 昔庚辰岁。予在杭之真寂。欲效颦圭峰。挈毗尼之要以示晚学。卒以病阻迨今春。自鼓山来宝善。谢绝参请。但弘唱毗尼而已。诸人以戒本请注作新戒方便。予曰此宿志也。故诺之。发笔于仲秋初旬。辍笔于孟冬末旬。凡三阅月。三脱稿而后成。其中若事若义。悉采之四分律藏。所有开遮亦悉本佛制。非敢妄以意裁也。呜呼是书之成。乃在今...","url":"https://padmacitta.com/article/43453"}
{"type":"article","id":"43454","title":"0719 40.P0340 重治毗尼事义集要(十八卷)〖明．智旭辑释〗","category":"卍续藏","teacher":"明．智旭辑释","summary":"卍新续藏第 40 册 No. 0719 重治毗尼事义集要 No. 719-A 重治毗尼事义集要叙 如来法震东区。始终须赖律检。慈诰颁施有情。亘今备盛。木叉兴替须人。颓极时至。伤兹遍土传戒。多未依制依法。慨今海内授受。鲜非误己误人。皆由师乖率训。不攻制典。而我千寿震公和尚。精习三宗。备谙幽微。携钖北游于晋邦。缘聚请居于千寿。嗟斯律法无传。誓欲挽回蔽患。十有余载。律学为先。座下存心数人。咸欲事...","url":"https://padmacitta.com/article/43454"}
{"type":"article","id":"43455","title":"0720 40.P0485 毗尼关要(十六卷)〖清．德基辑〗","category":"卍续藏","teacher":"清．德基辑","summary":"卍新续藏第 40 册 No. 0720 毗尼关要 No. 720-A 序 夫一大藏教岐而为三。曰经。曰律。曰论。虽有顿渐大小之殊。皆从佛口出。以言显道。以道立行。总归之心地法门(而已)。犹若宝鼎三足。缺一则倾且覆。抑何以立言行树道德。作禁戒之堤防。出世之根本也哉。故四分戒本为正法关钥。诸佛以之同证。菩萨以之同修。众生以之同具者。以戒为体。以戒为用。显其用则行无不立。明其体则道无不备。审毗尼...","url":"https://padmacitta.com/article/43455"}
{"type":"article","id":"43456","title":"0721 40.P0642 毗尼关要事义(一卷)〖清．德基辑〗","category":"卍续藏","teacher":"清．德基辑","summary":"卍新续藏第 40 册 No. 0721 毗尼关要事义 No. 721 毗尼关要事义 清金陵宝华山律学沙门 德基 辑 卷第一 姚秦者 即东晋安帝时。后主姚秦。以别余秦也。拣非周后之嬴秦。亦非西晋武帝时之乞伏秦。亦非东晋穆帝时之符秦。故言以别余秦也。言嬴秦者。因秦祖尧帝时加赐伯益。赐姓嬴氏。故称鸁秦 言乞伏秦号昙牟谶者。即乞伏氏。或云乞佛氏姓也。据金城苑川。金城即陕西临...","url":"https://padmacitta.com/article/43456"}
{"type":"article","id":"43457","title":"0722 40.P0669 四分删定比丘尼戒本(一卷)〖宋．元照重定〗","category":"卍续藏","teacher":"宋．元照重定","summary":"卍新续藏第 40 册 No. 0722 四分删定比丘尼戒本 No. 722-A 删定比丘尼戒本序 按南山祖师撰集录僧尼并有删定戒本僧戒见行于世尼本未流此方今所诵者乃是后人准律抄出且备时用然以翻传尚质受诵尤艰致有下坛毕身不诵或虽诵习鲜克有终故使受若牛毛持如麟角内怀法体外被佛衣反乃混俗营生恣情造恶招他讥毁辱我教门徒染法流虚食信施乖出家本志负生育深恩一坠三涂动经万劫且夫禅定智慧以戒为基菩提涅槃以...","url":"https://padmacitta.com/article/43457"}
{"type":"article","id":"43458","title":"0723 40.P0681 四分比丘尼钞科(一卷)〖宋．允堪述〗","category":"卍续藏","teacher":"宋．允堪述","summary":"卍新续藏第 40 册 No. 0723 四分比丘尼钞科 No. 723 释四分律比丘尼钞科文 天台沙门 允堪 述钞科分(二)初题目(二)初标钞题(四分)二举述号(终南)二本文(三)初序分(三)初如来在日教兴(二)初约制道叙教兴(二)初显说处(原夫)二示被机(二)初指别益(写冶)二指通益(慈风)二今机别叙教兴(三)初爱道五百初请度缘(时有)二如来鉴机恐陷正法(盖大)三庆喜哀请八敬令...","url":"https://padmacitta.com/article/43458"}
{"type":"article","id":"43459","title":"0724 40.P0706 四分比丘尼钞(六卷)〖唐．道宣述〗","category":"卍续藏","teacher":"唐．道宣述","summary":"卍新续藏第 40 册 No. 0724 四分比丘尼钞 No. 724-A 四分律比丘尼钞卷上(并序) 终南山沙门释 道宣 述 原夫别解脱戒始制鹿野之初毗尼法藏终被鹤林之后窑治七众藻镜四依慈风扇于五天德音播于三界繇是坦群类之夷途拯含灵之弱丧为四生之标帜作六趣之舟航者也时有爱道一人舍夷五百宿树芳因嘉声远着深明业果妙达苦空乃能厌恶生死诃毁家法凭仗尊亲请佛求度盖大圣玄鉴知有自行之功阙无弘...","url":"https://padmacitta.com/article/43459"}
{"type":"article","id":"43460","title":"0725 40.P0778 式叉摩那尼戒本(一卷)〖明．弘赞辑〗","category":"卍续藏","teacher":"明．弘赞辑","summary":"卍新续藏第 40 册 No. 0725 式叉摩那尼戒本 No. 725-A 式义摩那尼戒本序 惟夫世教。礼仪为先。出世洪规。戒律居首。非礼仪无以成贤智。乘戒律所以趣菩提。故大经云。戒是一切道果梯航。亦是一切善果根本若不护持禁戒。云何当见佛性。一切众生虽有佛性。要因持戒然后乃见。因见佛性。得成无上菩提。是故大小两乘。同禀尸罗。出家五众。共遵戒法。第以时当末法。人多喜受拨持。虚沾戒品。反作苦海...","url":"https://padmacitta.com/article/43460"}
{"type":"article","id":"43461","title":"0726 40.P0786 四分律随机羯磨疏正源记(八卷)〖宋．允堪述〗","category":"卍续藏","teacher":"宋．允堪述","summary":"卍新续藏第 40 册 No. 0726 四分律随机羯磨疏正源记 四分律随机羯磨疏正源记目次卷第一序释道宣撰疏序释道宣撰随机羯磨序卷第二释集法缘成篇第一卷第三释集法缘成篇之余卷第四释诸界结解篇第二卷第五释诸界受法篇第三卷第六释诸界受法篇之余卷第七释诸界受法篇之余释衣药受净篇第四卷第八释诸说戒法篇第五释诸众安居篇第六释诸众自恣法篇第七释诸衣分法篇第八释忏六聚篇第九释杂法住持篇第十䟦 四分律...","url":"https://padmacitta.com/article/43461"}
{"type":"article","id":"43462","title":"0727 41.P0001 四分律删补随机羯磨疏科(四卷)〖宋．元照录〗","category":"卍续藏","teacher":"宋．元照录","summary":"卍新续藏第 41 册 No. 0727 四分律删补随机羯磨疏科 No. 727 释四分律删补随机羯磨疏科 余杭郡沙门释 元照 录大科分(三)初疏序(二)初题号(二)初标题二撰号二序文(二)初正陈由序(二)初通叙教源(二)初明立教本意二故下显被物功深二然下别明戒律(二)初略叹戒德二自下广辩弘传(二)初通叙自古判教二自下别明羯磨废兴(二)初叙古(二)初集本(二)初通叙争分以总标二戒下...","url":"https://padmacitta.com/article/43462"}
{"type":"article","id":"43463","title":"0728 41.P0080 四分律删补随机羯磨疏济缘记(二十二卷)〖唐．道宣疏 宋．元照记 日本．禅能合会〗","category":"卍续藏","teacher":"唐．道宣疏　宋．元照记　日本．禅能合会","summary":"卍新续藏第 41 册 No. 0728 四分律删补随机羯磨疏济缘记 No. 728-A 新刻入注排科羯磨疏序 原夫平等法界体性常遍出之无方入之无所何来为始何去为终同一实际非有非空非空即真空无恶不止焉非有即妙有无善不作焉此之止作名曰本性之尸罗乃无为戒也万德悉备岂易得而言哉盖上自极圣下逮至憃孰有不具此万德者耶虽然诸佛悟解之而开寂灭之乐土众生迷执之以制生死之苦域于是我大牟尼哀彼封执而令开解亦与二...","url":"https://padmacitta.com/article/43463"}
{"type":"article","id":"43464","title":"0729 41.P0346 羯磨经序解(一卷)〖宋．则安述〗","category":"卍续藏","teacher":"宋．则安述","summary":"卍新续藏第 41 册 No. 0729 羯磨经序解 No. 729 羯磨经序解 门人 则安 述 昙下题目十三字如疏序略释不繁重解但序题与羯磨十篇之题少有异耳。 京下述注人号通摄序文与十篇同一号耳。 京兆乃所居之都则左扶风右冯翊中京兆三辅之一号也京者大也兆者众也谓天子必居众大所居之邑故云京兆。 崇义者则伽蓝之别目也由妻为夫舍宅为寺恩义之重故云崇义寺者嗣也以治...","url":"https://padmacitta.com/article/43464"}
{"type":"article","id":"43465","title":"0730 41.P0347 毗尼作持续释(十五卷)〖唐．道宣撰集 清．读体续释〗","category":"卍续藏","teacher":"唐．道宣撰集　清．读体续释","summary":"卍新续藏第 41 册 No. 0730 毗尼作持续释 No. 730-A 序 夫戒为通修之元基者。由其能净无量之染业能立无量之梵行故。若无戒德。则染心何以皎洁。梵行何以克成。故云。戒为无上菩提本。应当一心持净戒。然持戒之心要唯二辙。一止持。二作持。止持则自唐迄今代有人弘。作持则数百余载寂无提举。余自乙亥春。纳戒润州。恒侍先老人。辅化诸方。每以作持扣请。老人云。汝既志存毗尼。愿维绝纽。藏内有...","url":"https://padmacitta.com/article/43465"}
{"type":"article","id":"43466","title":"0731 41.P0523 四分律疏(二十卷)〖唐．法砺撰述〗","category":"卍续藏","teacher":"唐．法砺撰述","summary":"卍新续藏第 41 册 No. 0731 四分律疏 四分律疏目次卷第一本自开发经题至发戒缘竟卷第一末自辩受体至正请竟卷第二本自正宗分初至比丘四波罗夷法总释第十持犯对治卷第二末释四波罗夷法别解中淫盗二戒卷第三本自四波罗夷法中杀戒至十三僧残法第八戒缘卷第三末自十三僧残法之余至二不定法卷第四本自三十尼萨耆法初戒至第四戒卷第四末自三十尼萨耆法第五戒至竟卷第五本自九十单波逸提法初戒至第二十六戒卷第五末自...","url":"https://padmacitta.com/article/43466"}
{"type":"article","id":"43467","title":"0732 41.P0833 四分律搜玄录(二十卷但现存卷一、卷二及残册二卷)〖唐．志鸿撰述〗","category":"卍续藏","teacher":"唐．志鸿撰述","summary":"卍新续藏第 41 册 No. 0732 四分律搜玄录 No. 732-A 终南山四分律钞搜玄录序 京师大兴唐寺沙门释 澄观 尸罗曰净戒。所以惩恶励行。克志贞节。净无珠璧之玷。明有日月之照。开一极之平地。护万德之崇墉也。自佛日西沉。兹风东吹。御七众以迥建。应四依之挺生者。宣公当之矣。 德动人天。学情内外。□□部之分派。陶均一源。提三藏之宏纲。垂范千□。文简理诣。义圆事彰。得其门者...","url":"https://padmacitta.com/article/43467"}
{"type":"article","id":"43468","title":"0733 42.P0001 四分律疏饰宗义记(二十卷但欠卷第一本末并卷第九本末)〖唐．定宾作〗","category":"卍续藏","teacher":"唐．定宾作","summary":"卍新续藏第 42 册 No. 0733 四分律疏饰宗义记 四分律疏饰宗义记目次卷第一本末不传卷第二本自疏本文初至第四所被分别门卷第二末自第五释缘多少门至受体已竟卷第三本自解律题名至十二部经释第一辨相释名卷第三末自第二总明体性至四波罗夷法淫戒第一卷第四本自淫戒之余结戒六门义至盗戒第二卷第四末自杀戒第三至十三僧伽婆尸沙法有主房戒第七卷第五本自无根谤戒第八至三十尼萨耆波逸提法先解长衣戒第一卷第五末...","url":"https://padmacitta.com/article/43468"}
{"type":"article","id":"43469","title":"0734 42.P0311 四分律疏(二十卷但现存卷九)〖唐．智首撰〗","category":"卍续藏","teacher":"唐．智首撰","summary":"卍新续藏第 42 册 No. 0734 四分律疏 No. 734 四分律疏卷第九 沙门释 智者 撰 从雨浴衣戒。至辄教尼戒。(［草书灭法深染传者须得真］)过前求雨衣。过前用戒第二十七。 此雨衣二戒合为一戒。婆云。过前求过前用。二俱犯堕。所以制。不听过前求用者。然此雨衣。资身要用。是故开听时中乞用。今时既未至豫乞。先用长己贪结违反圣教。是故制也。过前求五缘成犯。一是雨衣...","url":"https://padmacitta.com/article/43469"}
{"type":"article","id":"43470","title":"0735 42.P0333 四分律开宗记(二十卷)〖唐．怀素撰〗","category":"卍续藏","teacher":"唐．怀素撰","summary":"卍新续藏第 42 册 No. 0735 四分律开宗记 四分律开宗记目次卷第一 卷一本从初发题至释藏题目卷第二 卷一末从入本释至释分文竟卷第三 卷二本从正宗首至盗戒中解物主卷第四 卷二末从解处门至初犯竟卷第五 卷三本从十僧残至二不定卷第六 卷三末从三十舍堕初至竟卷第七 卷四本从九十波逸提初至第三十四卷第八 卷四末从同第三十五至七悔过法卷第九 卷五本从尼律初至初戒卷第十 卷五末从摩触戒至尼律竟卷...","url":"https://padmacitta.com/article/43470"}
{"type":"article","id":"43471","title":"0736 42.P0605 四分律行事钞批(二十八卷)〖唐．大觉撰〗","category":"卍续藏","teacher":"唐．大觉撰","summary":"卍新续藏第 42 册 No. 0736 四分律行事钞批 四分律钞批目次卷第一 卷第一本六门分别卷第二 卷第一末六门分别之余释十门义标宗显德篇第一卷第三 卷第二本重释十门义(释第六随文判释已下)卷第四 卷第二末重释十门义之余(第三对外宗教兴意之余)卷第五 卷第三本重释十门义之余(十门道俗七部立教通局意第七已下)标宗显德篇第一(重释)卷第六 卷第三末集僧通局篇第二足数众相篇第三受欲是非篇第四卷第...","url":"https://padmacitta.com/article/43471"}
{"type":"article","id":"43472","title":"0737 43.P0001 四分律行事钞简正记(十七卷)〖宋．景霄纂〗","category":"卍续藏","teacher":"宋．景霄纂","summary":"卍新续藏第 43 册 No. 0737 四分律行事钞简正记 四分律行事钞简正记目次卷第一初立章料简卷第二次判释科条释钞显目一十一字卷第三释钞总序毕别序第一门卷第四释别序第二门毕第十门卷第五从标宗篇毕受欲篇卷第六从羯磨篇毕结界篇卷第七从僧纲篇毕师资篇卷第八从说戒篇毕自恣篇卷第九从名报篇毕释相篇六趣音卷第十从七众发戒章毕二不定戒卷第十一从三十戒毕九十戒中三十戒卷第十二从九十戒中三十一戒毕随戒篇卷...","url":"https://padmacitta.com/article/43472"}
{"type":"article","id":"43473","title":"0738 43.P0474 四分律行事钞科(十二卷)〖宋．元照录〗","category":"卍续藏","teacher":"宋．元照录","summary":"卍新续藏第 43 册 No. 0738 四分律行事钞科 No. 738 释四分律行事钞科卷上之一 余杭郡沙门释 元照 录钞文分为(三)初叙缘发起(二)初题号(二)初标题二撰号二序文(三)初通叙撰述缘起(二)初略叹戒德以标宗二自下广叙弘传以生起(二)初正像弘传二逮下像季弘传(二)初叙昔浇讹(二)初通明两土二所下别示此方(二)初总明传教之失(三)初标其自任二欲下列其所失三岂下结示难易...","url":"https://padmacitta.com/article/43473"}
{"type":"article","id":"43474","title":"0740 44.P0294 资持记序解并五例讲义(一卷)〖宋．则安述〗","category":"卍续藏","teacher":"宋．则安述","summary":"卍新续藏第 44 册 No. 0740 资持记序解并五例讲义 No. 740-A 唐有大士讳道宣字法遍天纵神悟深入法华涅槃骨髓决了戒律即是圆乘自撰戒疏羯磨疏行事钞诸书于是乎毗尼之学大传于天下所谓自佛灭后像法住世兴发戒律者但此师一人而已其后吾门高僧名贤为之记者亡虑六十余家虽然祖师所制文法简古义趣隐微以故诸家多失祖意唯宋大智律师蚤以颖悟之恣锐意于律克究文旨甚得祖意因着行宗济缘资持诸记悉释彼文识...","url":"https://padmacitta.com/article/43474"}
{"type":"article","id":"43475","title":"0741 44.P0303 行事钞诸家记标目(一卷)〖宋．慧显集 日本．戒月改录〗","category":"卍续藏","teacher":"宋．慧显集　日本．戒月改录","summary":"卍新续藏第 44 册 No. 0741 行事钞诸家记标目 No. 741 行事钞诸家记标目 后学 释 戒月 改录行事钞记十卷(未详记名) 右一部唐京兆光明寺智仁律师着事钞一出诸家着记以师为始系所谓六十家之外矣。行事钞引源记二十一卷 右一部唐会稽云门寺灵澈律师述亦系六十家之外矣。行事钞记(未考记名及卷数) 右一部唐京师西明寺大慈律师述。行事钞记(如上) 右一...","url":"https://padmacitta.com/article/43475"}
{"type":"article","id":"43476","title":"0742 44.P0305 资持记立题拾义(一卷)〖宋．道标出〗","category":"卍续藏","teacher":"宋．道标出","summary":"卍新续藏第 44 册 No. 0742 资持记立题拾义 No. 742 资持立题拾义 摩云堂佛慧宗师 道标 出 四分律即律题行事钞即钞题资持记即记题上六字通题总为所解本文下三字即能解之记所以上六字通题者如戒疏云四分者五部之别名一宗之通号望今当宗通之义可见钞题为通者若望诸文建名不同本为别号今约旧章五十余家共申释故乃成通题此二通题须是所解下加资持记字揽通题成今别目简非余律余钞之...","url":"https://padmacitta.com/article/43476"}
{"type":"article","id":"43477","title":"0743 44.P0308 毗尼讨要(六卷)〖唐．道世纂〗","category":"卍续藏","teacher":"唐．道世纂","summary":"卍新续藏第 44 册 No. 0743 毗尼讨要 No. 743-A 毗尼讨要序 长安弘法寺沙门释 玄恽 纂 夫毗尼之典盖阙随叶所以运终木叉之教蔚兴牟尼以之延祚良由戒为正法之纲纪慈训之枢机故知猒俗求真是称白法戒资定发唯曰清凉品类相从理路然矣自能仁利见肇启斯宗弘五篇以劝善䇿七聚以惩恶防生漏于初归灭心惑于将圣凡厥有祈孰不蒙润洎调御税驾罗汉护持遗风稍渐弗逮前踪迄于像季日有浇漓百家之说波涌万...","url":"https://padmacitta.com/article/43477"}
{"type":"article","id":"43478","title":"0744 44.P0405 四分律名义标释(四十卷)〖明．弘赞辑〗","category":"卍续藏","teacher":"明．弘赞辑","summary":"卍新续藏第 44 册 No. 0744 四分律名义标释 No. 744-A 四分律名义标释序 原夫律之为教也。乃三乘之宝筏。四双之云阶。诸佛从斯而趣菩提。众圣由此而升泥曰。譬若明珠。喻如净雪。外众不预其传。内徒为之秘授。三宝藉之而彰。五辈因之以立。其为法也。岂不重哉。在昔金河重诲。波离嗣宣。西域圣人。师资肃佩。分氎传持。千有余载。逮流东夏。汉魏创闻。齐梁渐备。隋唐盛兴。迄夫宋代已来。人皆首...","url":"https://padmacitta.com/article/43478"}
{"type":"article","id":"43479","title":"0745 44.P0706 四分律藏大小持戒犍度略释(一卷)〖明．智旭释〗","category":"卍续藏","teacher":"明．智旭释","summary":"卍新续藏第 44 册 No. 0745 四分律藏大小持戒犍度略释 No. 745 四分律藏大小持戒犍度略释 三藏佛陀耶舍共竺佛念 译 菩萨沙弥古吴智旭际明 释 此一犍度略释二义一当分明义二跨节明义言当分者大即比丘小即沙弥同以此戒为本不持此戒非佛弟子佛非其师故名大小持戒犍度当知是中与诸比丘同戒乃至断除一切妨道之法名波罗提木叉戒舍五盖入四禅名为禅戒五通三明名无漏戒此三戒法...","url":"https://padmacitta.com/article/43479"}
{"type":"article","id":"43480","title":"0746 44.P0717 四分律拾毗尼义钞科(一卷)〖宋．元照录〗","category":"卍续藏","teacher":"宋．元照录","summary":"卍新续藏第 44 册 No. 0746 四分律拾毗尼义钞科 No. 746 拾毗尼义钞科文 余杭灵芝兰若 元照 录▲校勘义钞序科分(二)初题号二序文(二)初叙世传讹二是下明今校对(二)初叙意分科二初下随科牒释(三)初撰述来意(二)初牒章二夫下随释(三)初明今正意(二)初别示(二)初事钞本意二然下义钞元由二是下双结二或下别点异说三吾下引文诫证(三)初叙起二钞下列(四)初引文证二又下...","url":"https://padmacitta.com/article/43480"}
{"type":"article","id":"43481","title":"0747 44.P0753 四分律拾毗尼义钞(六卷但欠下二卷)〖唐．道宣撰〗","category":"卍续藏","teacher":"唐．道宣撰","summary":"卍新续藏第 44 册 No. 0747 四分律拾毗尼义钞 No. 747-A 校勘义钞序 余杭郡沙门释 元照 述 此钞传世其来久矣或为之训解或口以传授但去圣绵远在人寡薄城中之乳日渐乖真林间之偈相承传谬故使大慈留训久掩其风末裔问津莫知所适是以积年沈玩四出搜求欲广见闻固当诠示辄为序引粗列三科庶使智者观之所谓思过半矣著撰来意一也驳古异议二也校本差互三也初中夫毗尼为教厥号行诠行之所依存乎事相...","url":"https://padmacitta.com/article/43481"}
{"type":"article","id":"43482","title":"0748 44.P0798 四分律拾毗尼义钞辅要记(六卷)〖宋．允堪述〗","category":"卍续藏","teacher":"宋．允堪述","summary":"卍新续藏第 44 册 No. 0748 四分律拾毗尼义钞辅要记 No. 748 四分律拾毗尼义钞辅要记卷第一(并序)(起钞文总题终转业变根) 天台沙门释 (允堪) 述 兹钞者吾祖于大毗尼藏撮其机要以成文也怀铅始毕新罗学者潜窃归国历二百载此方绝本会昌五年因侍御李元佐附海东金舍人于本国求之彼国王城慧明寺释自相东泉寺释玄灵校写附至当大中四年二月八日也噫人或咎其窃者予谓不然何哉盖大...","url":"https://padmacitta.com/article/43482"}
{"type":"article","id":"43483","title":"0749 44.P0864 佛说斋经科注(一卷)〖明．智旭科注〗","category":"卍续藏","teacher":"明．智旭科注","summary":"卍新续藏第 44 册 No. 0749 佛说斋经科注 No. 749 佛说斋经科注 吴 优婆塞 支谦 译经 明 求寂男 智旭 科注 将释此经两番玄义一附文二跨节一附文者略如菩萨戒义疏先出三重玄义第一释名第二出体第三料简释名者此据在家二众弟子年三月六所受名为八关戒斋或开为九今合为八以不杀等名戒不非时食名斋而题独称斋者举别以该总举体以称支也复次斋亦名戒佛所制故戒亦名斋齐三...","url":"https://padmacitta.com/article/43483"}
{"type":"article","id":"43484","title":"0750 44.P0874 佛说目连五百问经略解(二卷)〖明．性祗述〗","category":"卍续藏","teacher":"明．性祗述","summary":"卍新续藏第 44 册 No. 0750 佛说目连五百问经略解 No. 750-A 佛说目连五百问经略解序 原夫此经二卷。律宗该摄。文辞昭著。义趣幽深。乃初心入道之枢机。末运修行之关键也。第失译人之名目。有疑非佛之亲宣。噫若非采菽氏之大权示现。五百请何易咨询。自弗释迦文之至圣深慈。半千酬恐难报答。矧乎经中言言尽明学处。句句咸畅毗尼。必也圣贤之所自断。非常人之所能。奚惑之有哉。当知此正如来异妙...","url":"https://padmacitta.com/article/43484"}
{"type":"article","id":"43485","title":"0751 44.P0901 佛说目连五百问戒律中轻重事经释(二卷)〖明．永海述〗","category":"卍续藏","teacher":"明．永海述","summary":"卍新续藏第 44 册 No. 0751 佛说目连五百问戒律中轻重事经释 No. 751-A 佛说目连五百问戒律中轻重事经序 闻夫五百问经者。乃末世持律之要辅也。良以众生虽具觉性。由三毒而发于身口。根尘互缚。生六识而造于七支。有作业垢现前。无作灵明隐昧。故致轮回。莫知已矣。是以如来出现。唯为一事。开示众生佛之知见。但由众生。根钝障重。作诸过非。不获畅于本怀。且开权乘之教。灭业必假尸罗。断惑须...","url":"https://padmacitta.com/article/43485"}
{"type":"article","id":"43486","title":"0753 45.P0022 十地经论义记(十四卷之内自一至八卷佚失卷九已下六卷)〖隋．慧远撰〗","category":"卍续藏","teacher":"隋．慧远撰","summary":"卍新续藏第 45 册 No. 0753 十地经论义记 No. 753-A 刻十地义记序 十地经者。为舍那成道最初所说。实称性之极谈。非逐机之权说也。佛灭度后。有天亲菩萨。制之论释。发挥其旨。勒那留支两三藏译梵为华。以传于世焉。然其经也。旨高而理远。其论也。文奥而义邃。固非浅薄之士所敢窥测。故学者多望崖而退。隋有净影远法师者。学究三藏。识高一时。讲演此论。遂为之解。名曰义记。其释文析义。精致...","url":"https://padmacitta.com/article/43486"}
{"type":"article","id":"43487","title":"0754 45.P0152 起信论一心二门大意(一卷)〖陈．智恺作〗","category":"卍续藏","teacher":"陈．智恺作","summary":"卍新续藏第 45 册 No. 0754 起信论一心二门大意 No. 754 起信论一心二门大意 杨州 智恺 作 夫一心法界者非理非事以非理故举体起万像之事以非事故全体成一味之理以成一味故性相平等名真如门以起万像故因果差别称生灭门以平等不异差别之平等故真如门内亦摄体用因果矣以差别不异平等之差别故生灭门中亦示自体性净也所以二门之中各摄诸法然则证斯一心之源者不动一身而遍十方之界入...","url":"https://padmacitta.com/article/43487"}
{"type":"article","id":"43488","title":"0755 45.P0153 起信论义疏(上卷但欠下卷)〖隋．昙延撰〗","category":"卍续藏","teacher":"隋．昙延撰","summary":"卍新续藏第 45 册 No. 0755 起信论义疏 No. 755 大乘起信论义疏卷上 昙延法师 撰 寻夫至运无崖。情虑莫识其原。玄通虚廓。视听罔知其极。而为此通者。其唯心真如乎。如有体斯玄通者。慧光遍法界。悟此至运者。慈云满虚空。此乃普贤妙德。即其人也。能令慈云满空。义未足称为小。乃使智光遍法界。义不可谓非大。不可谓非大故。大名从此生焉。不足称为小故。小名从此没焉。故此真...","url":"https://padmacitta.com/article/43488"}
{"type":"article","id":"43489","title":"0757 45.P 起信论疏记","category":"卍续藏","teacher":"","summary":"卍新续藏第 45 册 No. 0757 起信论疏记 No. 757-A 起信论海东疏刊行序 释于大乘起信论之疏。振古凡有三品。曰法藏。曰慧远。曰元晓。世谓之本论三师。就中先二疏行于世年已尚矣。是机缘方熟也。今斯疏唯䎹有其本。更不阅之者。岁亦深焉。惟时宜未合也。所谓僧传。清凉观公于淮南法藏受海东起信疏义云。个书高出于诸师上者。以应知也。我之论章中往往引用。而未见其全释。所以慵研核其释之始末。...","url":"https://padmacitta.com/article/43489"}
{"type":"article","id":"43490","title":"0759 45.P0255 起信论同异略集(二卷)〖唐．见登集〗","category":"卍续藏","teacher":"唐．见登集","summary":"卍新续藏第 45 册 No. 0759 起信论同异集 No. 759 大乘起信论同异略集本(全述起信唯识二论同异耳) 青丘沙门见登之补 夫龙出于河则八卦宣其象麟伤于泽则十翼彰其用时历三古业资九土况乎如来圆音振于十方百八之广诘泯一心之图菩萨妙智照于五印十五之幽致开二门之城于兹真主天慧写贝叶于竹素魏象丘龙着注记于券疏续传有准奚裁顽襟余幸生东隅仅遇遗法本论十一投于钟山僧统年次十七...","url":"https://padmacitta.com/article/43490"}
{"type":"article","id":"43491","title":"0762 45.P0336 起信论纂注(二卷)〖明．真界纂注〗","category":"卍续藏","teacher":"明．真界纂注","summary":"卍新续藏第 45 册 No. 0762 起信论纂注 No. 762 大乘起信论纂注卷上 马鸣菩萨 造 梁西印土 真谛三藏 译 明携李沙门 真界 纂注 先明论注题目。次释作者译人名德也。言大乘者。大谓所乘之法。乘谓能乘之人。法具一心三大。人通因人果人。盖以诸佛菩萨。始则乘此大法信解自心而修大行。终则乘此大法登涅槃岸到菩提乡。故知所乘即是能运。能乘即是所运。如是则大...","url":"https://padmacitta.com/article/43491"}
{"type":"article","id":"43492","title":"0763 45.P0367 起信论捷要(二卷)〖明．正远注〗","category":"卍续藏","teacher":"明．正远注","summary":"卍新续藏第 45 册 No. 0763 起信论捷要 No. 763-A 起信论捷要序 夫三界虚伪唯心所作离心则无法离法则无心是故真如门中离名字相离言说相离心缘相故世尊涅槃之际拈花示众以显说法者无法可说则知无有定法如来可说又何假广藉教乘以成论耶然方便门中一事不舍或放光雨花或竖臂屈指或扬眉瞬目或謦欬启齿或显或蜜或定或慧均为佛事是故生灭门中一切语言文字资生业等皆顺正法以此观之而论不得不造也论既成...","url":"https://padmacitta.com/article/43492"}
{"type":"article","id":"43493","title":"0764 45.P0402 起信论续疏(二卷附大乘起信论主马鸣菩萨略传)〖明．通润述疏〗","category":"卍续藏","teacher":"明．通润述疏","summary":"卍新续藏第 45 册 No. 0764 起信论续疏 No. 764-A 大乘起信论续疏自序 大雄氏现相人中。虽说无量法门。若统其归趣。唯是一心。若汇其流派。则有三宗。曰法相。曰破相。曰法性而已。言法相者。谓依生灭八识。建五位。开百法。立三性。分二我。行必资于渐满。惑必期乎渐断。果必立乎三祇。故有六度可修。有无明可克。有菩提可证。其于教也为渐。此法相之大旨也。 言破相者。谓依寂灭一心。...","url":"https://padmacitta.com/article/43493"}
{"type":"article","id":"43494","title":"0765 45.P0443 起信论疏略(二卷)〖日本．覃思〗","category":"卍续藏","teacher":"日本．覃思","summary":"卍新续藏第 45 册 No. 0765 大乘起信论疏略 No. 765-A 起信论疏略序 一心印万法万法摄一心故一多无碍生佛不二而尚匪笔墨之所形容焉盖摽月者可假指渡海者非无筏所以一切圣贤知娑婆教体乘音声轮以如幻三昧谈摩诃衍乃经乃论沄沄然兴焉积而成大藏靡逾诠一心也中印度马鸣大士应婆伽之悬谶倒波旬之赤幡推本实相作为斯论所谓开二门于一心众典之要一以贯之不亦宜哉梁承圣年中三藏真谛译成一卷今此译是也...","url":"https://padmacitta.com/article/43494"}
{"type":"article","id":"43495","title":"0766 45.P0484 起信论直解(二卷)〖明．德清述〗","category":"卍续藏","teacher":"明．德清述","summary":"卍新续藏第 45 册 No. 0766 起信论直解 No. 766-A 刻起信论直解题辞 起信论者。乃马鸣大师为破小乘外道邪见。宗百部大乘经典所作。以为发起正信也。故立论宗法界一心。开真妄二门。彻生灭之本。穷迷悟之源。指修行之正路。示止观之妙门。总括一万一千余言。理无不尽。事无不该。可谓大教之关钥。禅宗司南也。以文约义博。幽深窈[穴/眇]。难以致诘。贤首旧疏。科释最为精详。加之记文浩瀚。学...","url":"https://padmacitta.com/article/43495"}
{"type":"article","id":"43496","title":"0767 45.P0516 起信论疏记会阅(卷首一卷)〖清．续法辑〗","category":"卍续藏","teacher":"清．续法辑","summary":"卍新续藏第 45 册 No. 0767 起信论疏记会阅卷首 起信论疏记会阅总目首卷凡例缘起科判五祖传论主略录记主略录法相数真妄生灭法相图一卷序二篇疏题记题疏主录主记主疏序悬谈将解此论(至)五教相摄音释二卷悬谈二约法生(至)宗趣终论题论主译主论文初皈命(至)颂终音释三卷论曰(至)二门不相离音释四卷心真如者(至)生一切法音释五卷云何为二一者觉(至)缘熏习镜音释六卷所言不觉者(至)智碍音释七卷分别...","url":"https://padmacitta.com/article/43496"}
{"type":"article","id":"43497","title":"0768 45.P0546 起信论疏记会阅(十卷)〖清．续法会编〗","category":"卍续藏","teacher":"清．续法会编","summary":"卍新续藏第 45 册 No. 0768 起信论疏记会阅 No. 768-A 起信论疏记会阅序 如来称性说经。即万法以明一心。经已妙矣。菩萨依经造论。从一心而启万法。论何深焉。欲证自性者。莫若博究乎百部之经。欲通经义者。莫若专持乎五分之论。其立理也。标一心之法。开二谛之门。列三大之义。转二运之乘。其释教也。真如则无言而言。迥超于四句百非之外。藏心则不觉而觉。遍通于三乘六趣之中。言无言也。不空...","url":"https://padmacitta.com/article/43497"}
{"type":"article","id":"43498","title":"0770 45.P0781 释摩诃衍论记(一卷)〖唐．圣法钞〗","category":"卍续藏","teacher":"唐．圣法钞","summary":"卍新续藏第 45 册 No. 0770 释摩诃衍论记 No. 770 释摩诃衍论记一卷 沙门 圣法 钞 回音瑰允也又好慧反宝𠕋也回也续也此中𠕋字契当而已此字在文殊师利答第一经十一卷𠥱镜日珠言𠥱(月也)镜者龙树古称言日珠者马鸣古称谓迦叶佛出世时中一长者名曰轮香有女名曰珠池如是二人各以七宝献迦叶佛请其嗣息尔时世尊告二人言速去还所汝等所请求十七日已经当得成就所愿满足尔时二人头地礼...","url":"https://padmacitta.com/article/43498"}
{"type":"article","id":"43499","title":"0771 45.P0782 释摩诃衍论疏(六卷欠中卷本末)〖唐．法敏集〗","category":"卍续藏","teacher":"唐．法敏集","summary":"卍新续藏第 45 册 No. 0771 释摩诃衍论疏 No. 771 次第属当释本论文删补三卷别行疏上 释摩诃衍论十卷 龙树菩萨 造 沙门 法敏 集 不动本原论。九甚深玄理论。十大乘起信论。如是十论其数虽别殊。而建立其种。而数同一种焉。 次说藏差别。藏有几数几藏所摄。摩诃衍论何所摄耶。颂曰。 或五十一藏 或唯十如经 总三藏所摄 论或通或别 ...","url":"https://padmacitta.com/article/43499"}
{"type":"article","id":"43500","title":"0772 45.P0830 释摩诃衍论赞玄疏(五卷)〖宋．法悟敕撰〗","category":"卍续藏","teacher":"宋．法悟敕撰","summary":"卍新续藏第 45 册 No. 0772 释摩诃衍论赞玄疏 No. 772-A 释摩诃衍论赞玄疏引文 贞亮翼赞同德致理功臣开府仪同三司 守太保兼中书令监修国史知枢密院事 上柱国燕国公食邑七千五百户实封[冰-水+杗] 佰伍拾户臣耶律孝杰 奉 来撰 臣闻觉皇之立教也权舆六度弘正道以流徽轨辙三乘应群生而示化经言无际弥天地之表不可穷法意甚深极江海之量不能测爰自结集之后洎于传布...","url":"https://padmacitta.com/article/43500"}
{"type":"article","id":"43501","title":"0773 46.P0001 释摩诃衍论科(卷下)〖宋．普观治定〗","category":"卍续藏","teacher":"宋．普观治定","summary":"卍新续藏第 46 册 No. 0773 释摩诃衍论科 No. 773 释摩诃衍论科卷下 皇宋圆证光严无际大师 普观 治定○二不觉本上显过门(三)初根本无明住地门(二)初结前生后(已说)二唱本作释(二)初唱本(本曰)二作释(二)初分门(论曰)二释相(二)初异说相应契当门(二)初标徴(初门)二答释(二)初总明六种(三)初总标示(二)初偈颂答(颂曰)二长行释(论曰)二别解释(六)初明无...","url":"https://padmacitta.com/article/43501"}
{"type":"article","id":"43502","title":"0774 46.P0027 释摩诃衍论记(六卷)〖宋．普观述〗","category":"卍续藏","teacher":"宋．普观述","summary":"卍新续藏第 46 册 No. 0774 释摩诃衍论记 释摩诃衍论记目次卷第一释题目已下卷第二释解释分已下卷第三释后重能依义已下卷第四释不觉本上显过门已下卷第五释显示生灭相已下卷第六释分别发趣道相已下至终 释摩诃衍论记目次(终) No. 774 释摩诃衍论记卷第一 皇宋光严无际大师 普观 述 释论分二初标题目二造论文初中复二初本释名题上五字正显名题下三字因彰卷次显...","url":"https://padmacitta.com/article/43502"}
{"type":"article","id":"43503","title":"0775 46.P0110 释摩诃衍论通玄钞(四卷)〖宋．志福撰〗","category":"卍续藏","teacher":"宋．志福撰","summary":"卍新续藏第 46 册 No. 0775 释摩诃衍论通玄钞 No. 775-A 释摩诃衍论通玄钞引文 天佑皇帝御制 朕闻如来启运具四智以流徽圣教谈微应三乘而导物自结集以后逮传布以还不有圣贤畴能启迪故马鸣大士即其人也夙证十身之果示居八地之因将㡿邪宗绍隆正法着一百部论释百亿契经或华文以立名或摄义以为目维起信论可得而称焉辞简而䆳理该而通派五分之捐归辟二门之蕴奥寔一代之灵编也次有菩萨号曰龙树思...","url":"https://padmacitta.com/article/43503"}
{"type":"article","id":"43504","title":"0776 46.P0165 大宗地玄文本论略注(四卷)〖清．杨文会略注〗","category":"卍续藏","teacher":"清．杨文会略注","summary":"卍新续藏第 46 册 No. 0776 大宗地玄文本论略注 No. 776-A 序说 大宗地玄文本论。建立金刚五位。以众生无量劫来业果相续。非三僧祇修证之功。不能尽除。故立无超次第渐转位。以众生一念相应。即同诸佛。故立无余究竟总持位。以众生心含法界。普融无尽。故立周遍圆满广大位。以众生念念著有。违解脱门。故立一切诸法俱非位。以众生弃有着空。趣于断灭。故立一切诸法俱是位。上之五位。为佛法之总...","url":"https://padmacitta.com/article/43504"}
{"type":"article","id":"43505","title":"0777 46.P0199 金刚顶菩提心论略记(一卷)〖唐．遍满撰〗","category":"卍续藏","teacher":"唐．遍满撰","summary":"卍新续藏第 46 册 No. 0777 金刚顶菩提心论略记 No. 777 金刚顶菩提心论略记 唐沙门 遍满 撰 论题云金刚顶瑜伽中发阿耨多罗三藐三菩提心论者言金刚者谓不坏义行人若住菩提心时不为世间染法所破故云不坏顶谓头也极也即明菩提心外莫更越高也如人登山下观万物莫不明了菩提心顶亦下观法界圆照无碍故名为顶言瑜伽者谓相应义也即明三密相应义言三密者谓即真言观是也即身口意也中谓中...","url":"https://padmacitta.com/article/43505"}
{"type":"article","id":"43506","title":"0784 46.P0556 大乘四论玄义(十卷但欠卷一、三与四)〖唐．均正撰〗","category":"卍续藏","teacher":"唐．均正撰","summary":"卍新续藏第 46 册 No. 0784 大乘四论玄义 无依无得大乘四论玄义记目次卷第一十地义(阙文)卷第二第二明断伏义一明断伏(一明断伏 二论修行 三辨得失)二论杂问答料简第三明时节劫数金刚心义一明大意二释名三明出体四料简卷第三 卷第四阙文卷第五二谛义一明大意二明释名三论立名四明有无五辨观行六论相即七明体相八辨绝名(阙文)九明摄法(阙文)十明同异(阙文)卷第六感应义一大意二释名三明体相四广料...","url":"https://padmacitta.com/article/43506"}
{"type":"article","id":"43507","title":"0786 46.P0678 大乘法界无差别论疏领要钞科(一卷)〖宋．普观录〗","category":"卍续藏","teacher":"宋．普观录","summary":"卍新续藏第 46 册 No. 0786 大乘法界无差别论疏领要钞科 No. 786 法界无差别论疏领要科文 光严无际大师 普观 录△疏科分(二)初标题目(二)初标立疏题二纪旌述者二述疏文(二)初序论大旨(三)初标举所诠宗体(二)初明性缘无碍(二)初约性总明(二)初体绝名言(诤夫)二理该相用(寂门)二约缘别显(二)初承前起后(故由)二正明无碍(二)初总标(出入)二别释(二)初正明(...","url":"https://padmacitta.com/article/43507"}
{"type":"article","id":"43508","title":"0787 46.P0692 大乘法界无差别论疏领要钞(二卷)〖宋．普观述〗","category":"卍续藏","teacher":"宋．普观述","summary":"卍新续藏第 46 册 No. 0787 大乘法界无差别论疏领要钞 No. 787 法界无差别论疏领要钞卷上 光严无际大师 普观 述 吾祖康居贤首国师在昔有唐垂拱之世躬被徴召与于阗国三藏法师提云般若同译此论笔授功毕继而制疏盖欲启迪三权显扬一实俾夫马鸣坚慧之道大播于当时永传于不朽其亦深益于化源也虽然阐教立言之士代不乏之而兹疏也久秘辽海蔑闻流行迄我圣宋为之一统高丽王子祐世来朝以是...","url":"https://padmacitta.com/article/43508"}
{"type":"article","id":"43509","title":"0788 46.P0713 掌珍论疏(卷下)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 46 册 No. 0788 掌珍论疏 No. 788 掌珍论疏卷下 此言相者。即目名□相。非是名外别有体相也。亦可□□计相也。二修观行者下。结劝悟入。上来依比量思择□□所成智。悟入性空。 自下第二依修习力。悟入性空。初□□□此是登地已上。以此论下文。地前虽有有漏修慧。以□□□判为闻思慧。地上断惑。判为修慧。下卷具明。就□□□□明虽依思择智力悟入□□□修习力智用□...","url":"https://padmacitta.com/article/43509"}
{"type":"article","id":"43510","title":"0790 46.P0779 法华经论述记(上卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 46 册 No. 0790 法华经论述记 No. 790 法华经论述记 妙法莲华经优婆提舍者。妙法莲华经。是所释经本名。优婆舍释论名也。所释经本义要有二。一开方便门。二示真实相。真实相者。谓证道也。方便门者。谓教道也。此二种道。并□甚深□轨时义。故名妙法。言莲华者。喻显妙法。出离十慢之浊。开敷一乘之实。故譬莲华。又莲华者。寄譬别显法功德。此经所显方便真实。各有二种。谓...","url":"https://padmacitta.com/article/43510"}
{"type":"article","id":"43511","title":"0791 46.P0795 大智度论疏(卷十四与卷二十一)〖南北朝．慧影抄撰〗","category":"卍续藏","teacher":"南北朝．慧影抄撰","summary":"卍新续藏第 46 册 No. 0791 大智度论疏 大智度论疏目次卷第一释序品中缘起义释论第一(不完)卷第六释初品中三十七品义第三十一(不完)释初品中三三昧义第三十二释初品中四无量义第三十三释初品中八背舍义第三十四(不完)卷第十四释初品中四缘义第四十九释初品中到彼岸义第五十卷第十五释初品中信持无三毒义第五十二(不完)释报应品第二释习相应品第三之一(不完)释习相应品第三之余(不完)卷第十七释叹...","url":"https://padmacitta.com/article/43511"}
{"type":"article","id":"43512","title":"0794 47.P0234 瑜伽论劫章颂(一卷)〖唐．窥基撰〗","category":"卍续藏","teacher":"唐．窥基撰","summary":"卍新续藏第 47 册 No. 0794 瑜伽论劫章颂 No. 794 劫章颂 大慈恩寺沙门 基 撰 劫名次第及数量 成住坏空并始终 余三无定不可准 故约住劫论多少 先所有情生瞻部 成劫终满住劫初 尔时人寿命无量 至十岁时减劫终 及后百年减一年 八万四千为最上 从彼子年倍父增 还登八万四千岁 一增一减为一劫 数满二十住劫终 即此住时称...","url":"https://padmacitta.com/article/43512"}
{"type":"article","id":"43513","title":"0796 48.P0001 杂集论述记(十卷)〖唐．窥基撰〗","category":"卍续藏","teacher":"唐．窥基撰","summary":"卍新续藏第 48 册 No. 0796 杂集论述记 大乘阿毗达磨杂集论述记目次卷第一本事分中三法品第一之一卷第二本事分中三法品第一之余(行蕴何相已下)卷第三本事分中三法品第一之余(云何建立受蕴已下)卷第四本事分中三法品第一之余(问于不可记事已下)卷第五本事分中三法品第一之二卷第六本事分中三法品第一之三本事分中三法品第一之四卷第七本事分中三法品第一之五决择分中谛品第一之一卷第八决择分中谛品第一...","url":"https://padmacitta.com/article/43513"}
{"type":"article","id":"43514","title":"0797 48.P0159 中边分别论疏(卷第三)〖新罗．元晓撰〗","category":"卍续藏","teacher":"新罗．元晓撰","summary":"卍新续藏第 48 册 No. 0797 中边分别论疏 No. 797 中边疏卷三 ○对治品者。研习三十七品之道。随其所对。□□□□□□□显是义故。名对治品。此中先明其义。然后消文。□菩提分义略有六门。一者列名。二者释义。三出体性。四显明位地。五说次第。六辨诸门。 初列名者。何等名为三十七种菩提分法。谓四念住。四正断。四神足。五根。五力。七觉支。八支圣道。 四念住者。一...","url":"https://padmacitta.com/article/43514"}
{"type":"article","id":"43515","title":"0799 48.P0228 百法论显幽钞(二十卷之中卷一末、二末与七末)〖宋．从芳述〗","category":"卍续藏","teacher":"宋．从芳述","summary":"卍新续藏第 48 册 No. 0799 百法论显幽钞 No. 799 百法论显幽钞卷第一末 见等。二身见者。即烦恼所知。各有身见。故此地不行也。由斯四地。说断一愚。一等至爱愚。即是此中定爱俱者。即定同时起贪着等至。故障他四地也。爱着定是菩萨缚也。二法爱愚者。即是此中法爱俱执着身实者。名法爱也。是所知障也。此修道惑弁愚者。皆是所知障。弁非烦恼也。爱者是贪也。断却此二愚。即入四地也。...","url":"https://padmacitta.com/article/43515"}
{"type":"article","id":"43516","title":"0802 48.P0308 百法明门论论义(一卷)〖明．德清述〗","category":"卍续藏","teacher":"明．德清述","summary":"卍新续藏第 48 册 No. 0802 百法明门论论义 No. 802 百法论义 天亲菩萨 造 唐三藏法师玄奘奉 诏译 明憨山沙门 德清 述 佛说一大藏教。只是说破三界唯心。万法唯识。及佛灭后。弘法菩萨解释教义。依唯心立性宗。依唯识立相宗。各竖门庭。甚至分河饮水。而性相二宗不能融通。非今日矣。唯马鸣大师作起信论。会相归性。以显一心迷悟差别。依一心法立二种门。谓心...","url":"https://padmacitta.com/article/43516"}
{"type":"article","id":"43517","title":"0803 48.P0312 百法明门论纂(一卷)〖明．广益纂释〗","category":"卍续藏","teacher":"明．广益纂释","summary":"卍新续藏第 48 册 No. 0803 百法明门论纂 No. 803-A 此百法论。以门称者。乃入大乘之门。是知此乃性相二宗之关要。凡义学者未有不明此法而能穷诸法门者。以古补注。但直取论文为注。是则以论解论。岂初心所能入耶。以不知所本故也。以向来本论无释。故从前相沿至今耳。今识论虽有注释。而百法行相具在论中。而注随本论。故此百法竟莫能通。以师承概视。故学者不知其要耳。老人每示学人。凡入佛法...","url":"https://padmacitta.com/article/43517"}
{"type":"article","id":"43518","title":"0804 48.P0328 百法明门论赘言(一卷)〖唐．窥基注解 明．明昱赘言〗","category":"卍续藏","teacher":"唐．窥基注解　明．明昱赘言","summary":"卍新续藏第 48 册 No. 0804 百法明门论赘言 No. 804 大乘百法明门论(本地分中略录名数)赘言 天亲菩萨 造 唐三藏法师 玄奘奉 诏译 慈恩寺三藏法师 窥基 解 明蜀辅慈沙门 明昱 赘言 注 大者拣小为义。乘者运载得名(名义互言)。百。数也。法。谓世出世之法。故心法八。心所五十有一。色乃十一。不相应二十有四。无为法六。故为大乘百法也。明。乃...","url":"https://padmacitta.com/article/43518"}
{"type":"article","id":"43519","title":"0805 48.P0341 百法明门论直解(一卷)〖明．智旭解〗","category":"卍续藏","teacher":"明．智旭解","summary":"卍新续藏第 48 册 No. 0805 百法明门论直解 No. 805 大乘百法明门论直解 天 亲 菩 萨 造 三藏法师 玄奘 译 蕅益沙门 智旭 解 此于瑜伽师地论。本地分第一中略录名数。而名为大乘百法明门者。盖小乘立七十五法。但明补特伽罗无我。犹妄计有心外实法。今大乘明此百法。皆不离识。不惟实我本空。亦复实法非有。若于一一法中照达二空。则一一皆为大乘证理之门...","url":"https://padmacitta.com/article/43519"}
{"type":"article","id":"43520","title":"0806 48.P0346 成唯识论料简(二卷)〖唐．窥基撰〗","category":"卍续藏","teacher":"唐．窥基撰","summary":"卍新续藏第 48 册 No. 0806 成唯识论料简 No. 806 唯识论料简上 大慈恩寺沙门 基 撰 初发论端十门分别一教起所因二渐顿时分三轮益差别四义益不同五所被情机六所明宗旨七彰其体性八显其所依九辨教得名十判释文义。 ○此中第一教起所因者于中有二初通明诸教兴起所因后别显此论起之因由。 初通明诸教兴起所因者圣教无边总略有二一者世间二出世间依宗轮论多闻部等说佛五...","url":"https://padmacitta.com/article/43520"}
{"type":"article","id":"43521","title":"0808 48.P0816 成唯识论别抄(十卷但现存卷一、五、九、十)〖唐．窥基撰〗","category":"卍续藏","teacher":"唐．窥基撰","summary":"卍新续藏第 48 册 No. 0808 成唯识论别抄 No. 808 成唯识论别抄卷第一 唯识体即是教。故持业释释。或此本论。是成立佛经唯识理之教。名成唯识。即依主释。以末从本亦有二释。末论远诠佛经。亦有持业及以依主。亦无有失。 二明宗体。先宗者。略有五种。一随机说宗。二部别说宗。三约别明宗。四约时辨宗。五约四悉檀辨宗。初者如八万四千法门。随众生病济拔教化。或说六度四摄。如...","url":"https://padmacitta.com/article/43521"}
{"type":"article","id":"43522","title":"0810 49.P0050 成唯识论掌中枢要记(二卷但现存卷上)〖唐．智周述〗","category":"卍续藏","teacher":"唐．智周述","summary":"卍新续藏第 49 册 No. 0810 成唯识论掌中枢要记 No. 810 成唯识论掌中枢要记上卷 周法师 述 大师睿发天资识假修谒者。解识假言。有其二义。一云。虽睿圣发天资耶便识达。不假参礼圣迹。广寻圣教。二云。字错。应为式字。训为用也。我今估诸诸之也。 复承函丈者。函即容也。容师执丈。而为指挥。又云。容一丈地而安。亲侍者。事即操觚。觚管也操持也。揽初旨而难宣者。十...","url":"https://padmacitta.com/article/43522"}
{"type":"article","id":"43523","title":"0812 49.P0205 成唯识论了义灯记(二卷但现存卷下)〖唐．智周撰〗","category":"卍续藏","teacher":"唐．智周撰","summary":"卍新续藏第 49 册 No. 0812 成唯识论了义灯记 No. 812 成唯识论了义灯记(第三第四第六第七第八) 智周 撰 第三卷 灯。约俱时难(至)亦是相符者。此意说云。若言通难新旧二师。故有此失。约俱前后。思准曰知。 灯。得通三世(至)应非无常者。问。西明前文云。灭相依过去。即云谓非。今申正理。如何乃言灭相依三世假立耶。答。西明依无。立灭相。所以破之。今依...","url":"https://padmacitta.com/article/43523"}
{"type":"article","id":"43524","title":"0814 49.P0381 成唯识论义蕴(五卷)〖唐．道邑撰〗","category":"卍续藏","teacher":"唐．道邑撰","summary":"卍新续藏第 49 册 No. 0814 成唯识论义蕴 No. 814 成唯识论义蕴卷第一 密州开元寺 道邑 撰 稽首圆明出尘障 无等大悲调御尊 唯识妙理及能诠 信解证空诸贤圣 我今略赞无师释 譬以微光助日明 冀诸未兴启心源 因兹悟入于意旨 令中根品舍小趣大者此言中根非谓中乘即以执空之者名中根在执有及中道之中也又此渐悟之类非决定小又非顿悟从小趣大故名中根...","url":"https://padmacitta.com/article/43524"}
{"type":"article","id":"43525","title":"0815 49.P0479 成唯识论疏义演(二十六卷但欠原本卷第三末下、卷第九本末、卷第十一末)〖唐．如理集〗","category":"卍续藏","teacher":"唐．如理集","summary":"卍新续藏第 49 册 No. 0815 成唯识论疏义演 No. 815 成唯识论疏义演卷之一本 西京福寿寺沙门 如理 集 【疏】机有三品不同者意说不定性人归佛法僧智解浅深三时悟异名曰三机非定别有三人名三机也何以故以唯对不定性立三时故即如憍陈如等从如等从始至终具三根也故云机有三品不同教亦三时有异。 【疏】无明所盲至迷执有我意云无明是能盲异生是所盲无明者即通取一切无明不唯...","url":"https://padmacitta.com/article/43525"}
{"type":"article","id":"43526","title":"0816 50.P0001 成唯识论演秘释(卷一)〖唐．如理撰〗","category":"卍续藏","teacher":"唐．如理撰","summary":"卍新续藏第 50 册 No. 0816 成唯识论演秘释 No. 816 成唯识论演秘释第一 西京福寿寺沙门 如理师 撰 秘曰。颂云。譬如工画师。至一切唯心起者。意云。此证说唯识所以。工画师虽然能画。而不知是自心能画。虽然不知。要由心故。而能画也。诸法性如是者。一切凡夫。虽见诸法等。不知诸法从自心变。但是迷故不知。然此诸法。要由心变。而方得有也。若人知心行普造诸世间者。意说若...","url":"https://padmacitta.com/article/43526"}
{"type":"article","id":"43527","title":"0817 50.P0021 注成唯识论(卷十七)〖唐．智周撰〗","category":"卍续藏","teacher":"唐．智周撰","summary":"卍新续藏第 50 册 No. 0817 注成唯识论 No. 817 注成唯识论卷第十七 此位摄。对法论说。暖等已前名顺解脱分。简二乘故。故言大乘。二加行位。即在暖等四善根中。此之二位皆属初劫。三通达位。即在初地初入地心。四修习位。始从初地。第二住心。乃至金刚心位。名为修道。五究竟位。金刚心后。解脱道中。尽未来际。皆此位摄。此等五位。下文自释也。 云何渐次悟入唯识。 徴...","url":"https://padmacitta.com/article/43527"}
{"type":"article","id":"43528","title":"0818 50.P0027 成唯识论学记(八卷)〖新罗．太贤集〗","category":"卍续藏","teacher":"新罗．太贤集","summary":"卍新续藏第 50 册 No. 0818 成唯识论学记 No. 818 菩萨藏阿毗达摩古迹记卷第三本 青丘沙门 太贤 集 成唯识论学记卷上(释一二半) 此论略以三门分别。一显宗出体门。二题名分别门。三解释文义门。 言显宗者。且有二宗。一清辨等。述般若言。有为无为。俗有真空。如掌珍颂。真性有为空。如幻缘生故。无为无有实。不起似空华。二护法等。依解深密言。一切法有空不...","url":"https://padmacitta.com/article/43528"}
{"type":"article","id":"43529","title":"0819 50.P0127 成唯识论疏抄(十八卷但欠其中四卷)〖唐．灵泰撰〗","category":"卍续藏","teacher":"唐．灵泰撰","summary":"卍新续藏第 50 册 No. 0819 成唯识论疏抄 No. 819 成唯识论疏抄卷第一 北京 灵泰法师 撰 言玉井者。或云已南地有玉井。或云天泰星名玉井。然泰即有十个星。即四角大星。盛六个参星。即四角大者名玉井。又如法花经中。疏中返可为迢。返正为令者。即得传书中正字以反也。此是传书中正字也。忍字传书中令字也。今者即反正字。为忍字也。下第一疏中有者准知。广明五乐十利法花记。...","url":"https://padmacitta.com/article/43529"}
{"type":"article","id":"43530","title":"0820 50.P0520 成唯识论俗诠(十卷)〖明．明昱俗诠〗","category":"卍续藏","teacher":"明．明昱俗诠","summary":"卍新续藏第 50 册 No. 0820 成唯识论俗诠 No. 820-A 成唯识论俗诠序 慈恩所译大乘经论六百五十七部。如大般若[这-言+夌]迦等经。其文多远畅流便。读之无钩棘喉吻者。独成唯识论。以百卷之梵文。蕞为十卷。辞约意丰。曲折要𦕈。读者即钻厉岁月。研味字句。如乍入回溪复径中。第见窈窕柴池之形。猝未遽了。细心寻而蹑之。迄不能遽谙其处也。前代耆旧多所紬绎。疏抄而外。实繁有人。乃义学寝微...","url":"https://padmacitta.com/article/43530"}
{"type":"article","id":"43531","title":"0821 50.P0658 成唯识论集解(十卷)〖明．通润集解〗","category":"卍续藏","teacher":"明．通润集解","summary":"卍新续藏第 50 册 No. 0821 成唯识论集解 No. 821-A 成唯识论集解序 成唯识论之难究也。不独糅百为十。词约义丰而已是虽正释三十论。而实摄摄论集论杂集论二十论广百论辨中边宝生显识转识五蕴掌珍手杖佛性佛地俱舍金七十胜宗十句诸论。无虑数百卷。虽瑜伽显扬至多。然但可以证此论。而不可以摄此论。呜呼渊矣博矣。蔑以加矣。况其中立正义摧邪见。每用三支比量。触处而是。而今世讲师。透彻因明...","url":"https://padmacitta.com/article/43531"}
{"type":"article","id":"43532","title":"0822 50.P0829 成唯识论证义(十卷)〖明．王肯堂证义〗","category":"卍续藏","teacher":"明．王肯堂证义","summary":"卍新续藏第 50 册 No. 0822 成唯识论证义(第1卷-第3卷) No. 822-A 成唯识论证义自序 唯识证义何为而作也。为慈恩之疏亡失无存。学唯识者伥伥乎莫知所从而作也。然则不名补疏何也。曰。补疏则恶乎敢。吾敢自信无一语之与慈恩抵捂乎哉。有一语与慈恩抵牾。而谓之补疏乌乎敢。且吾犹冀古疏之万一复出云尔。其名证义何也。曰。取大藏中大小乘经论及华严疏钞宗镜录诸典正释唯识之文。以证成论之...","url":"https://padmacitta.com/article/43532"}
{"type":"article","id":"43533","title":"0822 51.P 成唯识论证义(第4卷-第10卷)","category":"卍续藏","teacher":"","summary":"卍新续藏第 51 册 No. 0822 成唯识论证义(第4卷-第10卷) No. 822 成唯识论卷第四 金坛居士 王肯堂 证义 又契经说一切有情(至)彼识即是此第八识。 八引识食。前约生灭位。此约住位。故次言之。先引经证。次立第八为识食。次引经释。食是资益义。任持义。以第八识资益任持色根身故。故以为食。故摄论云。若离异熟识。已生有情识食不成。何以故。以六识中随取一识。于...","url":"https://padmacitta.com/article/43533"}
{"type":"article","id":"43534","title":"0823 51.P0145 成唯识论自考(十卷)〖明．大惠录〗","category":"卍续藏","teacher":"明．大惠录","summary":"卍新续藏第 51 册 No. 0823 成唯识论自考 No. 823-A 重刻成唯识论自考录序 三界唯心。万法唯识。此性相二宗所由立也。说者谓。一心真如。故号性宗。八识生灭。故称相宗。独不曰心有真心妄心。识有真识妄识乎。马鸣依一心造起信论。立真如生灭二门。生灭何尝离真心别有体也。天亲依八识造三十颂。明真如即识实性与一切法不一不异。真如何尝离妄识别有相也。龙树中论指因缘生法即空假中。是生灭外...","url":"https://padmacitta.com/article/43534"}
{"type":"article","id":"43535","title":"0824 51.P0297 成唯识论观心法要(十卷)〖明．智旭述〗","category":"卍续藏","teacher":"明．智旭述","summary":"卍新续藏第 51 册 No. 0824 成唯识论观心法要 No. 824 成唯识论观心法要卷第一(附缘起并凡例) 蕅益沙门 智旭 述 夫万法唯识。虽驱鸟亦能言之。逮深究其旨归。则耆宿尚多贸贸。此无他。依文解义。有教无观故也然观心之法。实不在于教外。试观十卷论文。何处不明心外无法。即心之法。是所观境。了法唯心。非即能观智乎。能观智起。则二执空而真性现。所以若境若教若理若行若果...","url":"https://padmacitta.com/article/43535"}
{"type":"article","id":"43536","title":"0825 51.P0454 成唯识论音响补遗科(二卷)〖清．智素科〗","category":"卍续藏","teacher":"清．智素科","summary":"卍新续藏第 51 册 No. 0825 成唯识论音响补遗科 No. 825-A 序［龙省］ 自瞿昙氏观星悟道。于是广说经论。最后以涅槃妙心。嘱大迦叶。拈华顾要。灯灯相续。初祖西来。唯以直指人心见性成佛为宗旨。名曰性宗。慈氏菩萨以所悟识心圆明。造为瑜伽师地之论。天亲菩萨揽其渊浩。创唯识颂。于是护法标首。慈恩演传。成唯识论。最为精密。名曰相宗。古杭绍觉老人。乃云栖莲大师嫡裔也。阐释全文。有唯识...","url":"https://padmacitta.com/article/43536"}
{"type":"article","id":"43537","title":"0826 51.P0516 成唯识论音响补遗(十卷)〖清．智素补遗〗","category":"卍续藏","teacher":"清．智素补遗","summary":"卍新续藏第 51 册 No. 0826 成唯识论音响补遗 No. 826 成唯识论音响补遗卷第一［龙省］ 清武林莲居 绍觉大师 音义 新伊大师 合响 法嗣智素 补遗 △论题。 成唯识论 音义 论题四字。能所合称。古疏序云。成乃能之称。以安立为功。唯识枢要云。安教立理。名之为成。略则宗因喻三。广有八种。瑜伽第十五卷云。一立宗。二辨因。三引喻。四同类。五...","url":"https://padmacitta.com/article/43537"}
{"type":"article","id":"43538","title":"0827 51.P0762 唯识三十论约意(一卷)〖明．明昱约意〗","category":"卍续藏","teacher":"明．明昱约意","summary":"卍新续藏第 51 册 No. 0827 唯识三十论约意 No. 827 唯识三十论约意 世亲菩萨 造 唐三藏法师 玄奘 译 西蜀沙门 明昱 约意 护法等菩萨。约此三十颂。造成唯识论。今略标所以。谓此三十颂中。初二十四行颂。明唯识相。次一行颂。明唯识性。后五行颂。明唯识行位。就二十四行颂中。初一行半。略辩唯识相。次二十二行半。广辩唯识相。谓外问言。若唯有识。云何世...","url":"https://padmacitta.com/article/43538"}
{"type":"article","id":"43539","title":"0828 51.P0770 唯识三十论直解(一卷)〖明．智旭解〗","category":"卍续藏","teacher":"明．智旭解","summary":"卍新续藏第 51 册 No. 0828 唯识三十论直解 No. 828 唯识三十论直解 世亲菩萨 造 三藏法师 玄奘 译 蕅益沙门 智旭 解 护法等菩萨。约此三十颂造成唯识。 此玄奘师叙述之辞也。按佛灭后九百年。世亲菩萨提挈瑜伽师地论之纲领。作三十颂。同时有亲胜火辩二师造释。又二百年。次有德慧安慧难陀净月胜友陈那智月护法八大论师相继造释。而护法立义最为周足...","url":"https://padmacitta.com/article/43539"}
{"type":"article","id":"43540","title":"0830 51.P0810 观所缘缘论会释(一卷)〖明．明昱会释〗","category":"卍续藏","teacher":"明．明昱会释","summary":"卍新续藏第 51 册 No. 0830 观所缘缘论会释 No. 830 观所缘缘论会释 陈那菩萨 造 唐三藏法师 玄奘 译 明蜀沙门 明昱 会释 观者察义。所缘者有境义。缘者能引生识义。谓观察所缘之境。亦能引生于识。方是所缘缘也。故论中云。带彼相起。及从彼生。释论云。凡是境者。理须生其似自相识。随境之识。彼是能生。彼是所缘。故知所缘缘者。唯一色等法。具足有境引生...","url":"https://padmacitta.com/article/43540"}
{"type":"article","id":"43541","title":"0831 51.P0814 观所缘缘论直解(一卷)〖明．智旭解〗","category":"卍续藏","teacher":"明．智旭解","summary":"卍新续藏第 51 册 No. 0831 观所缘缘论直解 No. 831 观所缘缘论直解 陈那菩萨 造 三藏法师 玄奘 译 蕅益道人 智旭 解 观之一字。是能观之智。即第六识与正解等诸善心所。藉正教正理以为定量。令于所观不倒不错也。所缘缘三字。是所观之境。即心王心所之相分也。盖凡心王心所。皆藉四缘而生。一亲因缘。即是种子。二等无间缘。即前念现行。三所缘缘。即各识自...","url":"https://padmacitta.com/article/43541"}
{"type":"article","id":"43542","title":"0832 51.P0818 观所缘缘论释记(一卷附问答释疑)〖明．明昱录〗","category":"卍续藏","teacher":"明．明昱录","summary":"卍新续藏第 51 册 No. 0832 观所缘缘论释记 No. 832-A 观所缘缘论释记序 观所缘缘论释者。护法菩萨释陈那菩萨观所缘缘论也。陈那菩萨深穷缘性。洞彻见源。标真殄谬。明心外无境。经部师等。以外色极微和合为所缘缘。斥其互阙一支。俱不应理。菩萨申义。内色如外现为识所缘缘。许彼相在识。及能生识故。古大乘师略于挟带。则本智缘真如时。为所缘缘。似有失。而小乘正量部。不许变带。则眼识缘色...","url":"https://padmacitta.com/article/43542"}
{"type":"article","id":"43543","title":"0833 51.P0837 观所缘缘论释直解(一卷)〖唐．智旭解〗","category":"卍续藏","teacher":"唐．智旭解","summary":"卍新续藏第 51 册 No. 0833 观所缘缘论释直解 No. 833 观所缘缘论释直解 陈那菩萨造论 三藏法师玄奘译 护法菩萨造释 三藏法师义净译 蕅益释智旭解 若言能令毒智人。为令其慧极明了。及为消除于罪恶。稽首敬已观其义。 此归敬而述其释论之意也。若言者。即指观所缘缘论之文字语言。文字即教。观即是行。所缘缘即理。此三法宝。本惟佛说。陈那造论以申明之...","url":"https://padmacitta.com/article/43543"}
{"type":"article","id":"43544","title":"0836 53.P0001 俱舍论疏(卷一、二、四、五、六、七及十七)〖唐．神泰述〗","category":"卍续藏","teacher":"唐．神泰述","summary":"卍新续藏第 53 册 No. 0836 俱舍论疏 俱舍论疏现存目次卷第一分别界品第一之一卷第二分别界品第一之二卷第四分别根品第二之二卷第五分别根品第二之三卷第六分别根品第二之四卷第七分别根品第二之五卷第十七分别贤圣品第六之三 俱舍论疏现存目次(终) No. 836 俱舍论疏论本第一 大慈恩寺沙门 神泰 述 ○分别界品第一之一 阿毗达磨俱舍论一部之通名分别界...","url":"https://padmacitta.com/article/43544"}
{"type":"article","id":"43545","title":"0837 53.P0106 俱舍论法宗原(一卷)〖唐．普光撰〗","category":"卍续藏","teacher":"唐．普光撰","summary":"卍新续藏第 53 册 No. 0837 俱舍论法宗原 No. 837 法宗原 大乘 光法师 撰 依说一切有部诸法宗原略有五种一色法二心法三心所有法四心不相应行法五无为法。 第一色法略有十一种谓一眼二耳三鼻四舌五身六色七声八香九味十触十一无表也。 第二心法略有一种所谓心王。 第三心所有法略有四十六种谓大地法十大善地法十大烦恼地法六大不善地法二小烦恼地法十不定...","url":"https://padmacitta.com/article/43545"}
{"type":"article","id":"43546","title":"0838 53.P0118 俱舍论颂疏序记(一卷)〖唐．法盈修〗","category":"卍续藏","teacher":"唐．法盈修","summary":"卍新续藏第 53 册 No. 0838 俱舍论颂疏序记 No. 838-A 刻法盈俱舍颂疏叙记序 有人尝登眺某之山履嵚岖披灌莽然欲极其绝顶奇胜之处而探虎豹之穴践虬龙之居则羸弊甚至蹒跚踸踔遂不能而归焉尔后盍簪聚首流连酣畅之余有人之夸诩其绝顶之胜事则多恨恨胸间不胜其遗憾曰所不重游而探剔其奇者有如日亦人尝游某之山挹空翠于层峦扪飞萝于复嶝息促吻张作锯木声然到其所谓绝奇者则往往酸骨咋指殆似与性命衡既...","url":"https://padmacitta.com/article/43546"}
{"type":"article","id":"43547","title":"0839 53.P0124 俱舍论颂疏义钞(六卷即俱舍慧晖)〖唐．慧晖述〗","category":"卍续藏","teacher":"唐．慧晖述","summary":"卍新续藏第 53 册 No. 0839 俱舍论颂疏义钞 俱舍论释颂疏义钞目次卷上本分别界品第一之一卷上末分别界品第一之二分别根品第二之一分别根品第二之二分别根品第二之三卷中本分别根品第二之四分别根品第二之五分别世间品第三之一分别世间品第三之二分别世间品第三之三分别世间品第三之四分别世间品第三之五卷中末分别业品第四之一分别业品第四之二分别业品第四之三分别业品第四之四分别业品第四之五分别业品第四...","url":"https://padmacitta.com/article/43547"}
{"type":"article","id":"43548","title":"0841 53.P0377 俱舍论颂疏记(二十九卷)〖唐．遁麟述〗","category":"卍续藏","teacher":"唐．遁麟述","summary":"卍新续藏第 53 册 No. 0841 俱舍论颂疏记 俱舍论颂疏记目次卷第一释序文分别界品第一之一卷第二分别界品第一之二卷第三分别根品第二之一卷第四分别根品第二之二卷第五分别根品第二之三卷第六分别根品第二之四卷第七分别根品第二之五卷第八分别世间品第三之一卷第九分别世间品第三之二卷第十分别世间品第三之三卷第十一分别世间品第三之四卷第十二分别世间品第三之五卷第十三分别业品第四之一卷第十四分别业品...","url":"https://padmacitta.com/article/43548"}
{"type":"article","id":"43549","title":"0842 53.P0521 俱舍论颂疏(卷三十)〖失名者补作〗","category":"卍续藏","teacher":"失名者补作","summary":"卍新续藏第 53 册 No. 0842 俱舍论颂疏 No. 842 俱舍论颂疏 破我品 夫云披月现。执丧空明。若不摧邪。将何显正。此品来意。良有以焉。有滞相之宾迷方之子。法无主宰。横生我执。身见一起。诸惑随生。溺三有河。背八正路。其为过也。不亦悲哉。论主将登一子。情殷四心。伤而愍之。故制斯论。执我不同。总有三种。一犊子部。二数论宗。三胜论宗。破此三计。广如长论。 今唯...","url":"https://padmacitta.com/article/43549"}
{"type":"article","id":"43550","title":"0843 53.P0525 顺正理论述文记(卷九及十八)〖唐．元瑜述〗","category":"卍续藏","teacher":"唐．元瑜述","summary":"卍新续藏第 53 册 No. 0843 顺正理论述文记 No. 843 顺正理论述文记第九 沙门 元瑜 述 ○释第十二卷论 无色法中(至)蕴得等性。 述曰此下明非色非心法问前于心所之初举四有为结二生下理应于此结前心所引不相应何故此中乃于无色结二生一未详其旨解云由于次上括异名中兼亦明心不唯心所故于无色结引可知于正解中初标列次牒解后简类此即标列也一句总标三句别列案萨...","url":"https://padmacitta.com/article/43550"}
{"type":"article","id":"43551","title":"0844 53.P0567 异部宗轮论疏述记(一卷)〖唐．窥基记〗","category":"卍续藏","teacher":"唐．窥基记","summary":"卍新续藏第 53 册 No. 0844 异部宗轮论疏述记 No. 844-A 挍刻异部宗轮论䟽叙 异部宗轮论也者。世友菩萨之所作也。宗谓异部所崇之理。轮谓显能摧之用。譬诸王之有轮宝。而能无不驱寇殄怨也。於乎贤劫之应真。何翅为学小乘者。亦愍浇末之世。人作异竞。遂令大乘之玄轸枉于殊途也。我 慈恩大师为之䟽。盖亦在此乎。可谓此书也亦记路之的标也。奈何。挽近法与世降。虽其脂辖大乘者。取道隘也。轧辙...","url":"https://padmacitta.com/article/43551"}
{"type":"article","id":"43552","title":"0845 53.P0591 遗教经论住法记(一卷)〖宋．元照述〗","category":"卍续藏","teacher":"宋．元照述","summary":"卍新续藏第 53 册 No. 0845 遗教经论住法记 No. 845-A 遗教经论科 余杭沙门 释元照 录○大科分(三)初标题号(二)初标示题目二造译人号二申归敬(二)初二偈归敬三宝(二)初一偈明佛宝二一偈示法僧二我下显示述作(二)初一偈叙本怀二以下一偈显功利三释正文(二)初标宗科判二牒经消释(七)初序分(二)初牒经二随释(二)初总分二初下别解(六)初法师功德(二)初总示二是下牒释二开法...","url":"https://padmacitta.com/article/43552"}
{"type":"article","id":"43553","title":"0846 53.P0628 遗教经论记(三卷)〖宋．观复述〗","category":"卍续藏","teacher":"宋．观复述","summary":"卍新续藏第 53 册 No. 0846 遗教经论记 No. 846 遗教经论记卷第一(并叙) 笑庵 观复 述 此论。陈朝真谛三藏。与唯识论等。皆译于南越。后弟子宗恺等。欲迎归建业。以当涂者恐夺时荣。因奏而却之。故南海译文。有藏陈世。自陈至唐开元已前。但有此论之名。而阙论本。后智升撰释教录。那时已获论本。方依论收经。编入大乘藏也。由是前来。既阙论本。故古德直以经为小乘。唯华严...","url":"https://padmacitta.com/article/43553"}
{"type":"article","id":"43554","title":"0847 53.P0663 因明入正理门论述记(一卷不完)〖唐．神泰述〗","category":"卍续藏","teacher":"唐．神泰述","summary":"卍新续藏第 53 册 No. 0847 因明入正理门论述记 No. 847 理门论述记 泰法师 撰 初言因明者。五明论中论。即是诸因明论之通名也。正理门论者。此论之别目也。初言因者。有其二种。一者生因。二者了因。今此所辨正说了因。兼辨生因。就了因中复有三种。一者义因。谓通是宗法。所作性义。二者言因。立论云者。所作性言。三者智因。诸敌论之者。及证义人。解前义因及言因。心心数法...","url":"https://padmacitta.com/article/43554"}
{"type":"article","id":"43555","title":"0848 53.P0680 因明入正理论疏(卷上但佚卷中下)〖唐．文轨述〗","category":"卍续藏","teacher":"唐．文轨述","summary":"卍新续藏第 53 册 No. 0848 因明入正理论疏 No. 848 因明入正理论序疏卷第一 大庄严寺沙门 文轨 撰 因明者五明之一明也窃寻五明论名传之尚矣然声明辨以词韵方异不可而翻医方工巧二明俗事人多不译今古所翻经论多是内明所收于中如实论等并即因明所摄而或者管窥乃言旧无新有或寻之不晓便云外道论门此犹捧土以塞孟津而不知其量且内明之用也为信者而施之因明之用也为谤者而制之夫至...","url":"https://padmacitta.com/article/43555"}
{"type":"article","id":"43556","title":"0852 53.P0786 因明入正理论续疏(下卷但佚卷上)〖唐．慧沼述〗","category":"卍续藏","teacher":"唐．慧沼述","summary":"卍新续藏第 53 册 No. 0852 因明入正理论续疏 No. 852 因明入正理论疏下 正等寺沙门 慧沼 续 能立法不成者至犹如极微。 述曰。下别释中。初同。后异。同中有二。初别解五。后总结成。初别解五即为五段。由第二相。正显于因。顺成所立。故先明之。所立随因。故次后辨。解初不成有二。初牒前举后。约计释成。此即初也。能立法不成者牒前。余者举体。犹如极微。正举能立不...","url":"https://padmacitta.com/article/43556"}
{"type":"article","id":"43557","title":"0853 53.P0798 因明入正理论疏前记(三卷)〖唐．智周撰〗","category":"卍续藏","teacher":"唐．智周撰","summary":"卍新续藏第 53 册 No. 0853 因明入正理论疏前记 No. 853-A 刻因明入正理论疏前后二记序 夫因明入正理论者商羯罗主菩萨造玄奘三藏译基师为之疏淄洲相寻虽撰述纂断究畅八门要旨未令于疏文分释繇旃学者虚功难以成业者乎爰朴扬其门人也覃思研精而考决前哲宗统噩而以彰灼前后二记重披二因玄猷妙晓自他两益嗟乎䛚乎(予)游听南都之日禀于诜本于西京之高范相伯珍玩年于兹矣于其书也义理冲邃芒乎而辟昧...","url":"https://padmacitta.com/article/43557"}
{"type":"article","id":"43558","title":"0854 53.P0842 因明入正理论疏后记(三卷下卷不完)〖唐．智周撰〗","category":"卍续藏","teacher":"唐．智周撰","summary":"卍新续藏第 53 册 No. 0854 因明入正理论疏后记 No. 854 因明入正理论疏后记卷上 朴扬 智周 撰 疏空桑启圣者按于宝搜神记云孔子母性颜名徴在梦黑帝谓曰当礼于空桑因便有娠乃诞孔子空桑者地名在兖州界从本生处以立名也。 疏归真寂于两河者谓生死涅槃名为两河问何故大师在两河中间入灭答表生死中而有涅槃涅槃不离于生死故所以大师于此两河而归真寂亦有解言在二恒河中间入...","url":"https://padmacitta.com/article/43558"}
{"type":"article","id":"43559","title":"0855 53.P0870 因明入正理论疏抄略记(一卷)〖唐．智周撰〗","category":"卍续藏","teacher":"唐．智周撰","summary":"卍新续藏第 53 册 No. 0855 因明入正理论疏抄 No. 855 因明疏抄(略记) 定水寺 沙门智周 撰 于宝云。孔子母徴在有娠。梦黑帝日乳。必于桑之中。遂生孔空桑之地。邹鲁文儒。自孔子咸也。又云。空桑者东山名。孔子生。苦赖者。孝子生苦县赖侧曲里也。 疏释因起中有二。初略后广。略如疏。广如天亲菩萨传等说。应折破数论等之事皆因起。如孔山石等也。 疏五明处等者。...","url":"https://padmacitta.com/article/43559"}
{"type":"article","id":"43560","title":"0856 53.P0906 因明入正理论解(一卷)〖明．真界集解〗","category":"卍续藏","teacher":"明．真界集解","summary":"卍新续藏第 53 册 No. 0856 因明入正理论解 No. 856-A 因明入正理论解题辞 诸法本因。曰正理。彻诸法本因。曰正智。理由智显。宗假因明。因智为能入。正理为所入。菩萨证真现量真比量。故有真能立真能破。以智照理。以自悟他。故曰因明入正理。如立真如则入真如正理。立唯识则入唯识正理。立无常则入无常正理。苟非证真之人。则一开口而三十三过随之立量。岂易乎哉。譬如礼乐征伐自天子出。则诸...","url":"https://padmacitta.com/article/43560"}
{"type":"article","id":"43561","title":"0857 53.P0917 因明入正理论集解(一卷)〖明．王肯堂集释〗","category":"卍续藏","teacher":"明．王肯堂集释","summary":"卍新续藏第 53 册 No. 0857 因明入正理论集解 No. 857-A 因明入正理论集解自序 万历乙酉仲秋。余与董玄宰。侍紫柏大师于金陵之摄山中。日相与纵谈无生。且谓枯坐默照为邪禅。非深泛教海不可。一日于素庵法师阁上。得一小梵册。有喜色。手授余二人曰。若欲深泛教海。则此其舟航维楫乎。观之则因明入正理论也。余二人茫不知所谓。素庵之嗣幻斋。自言昔尝讲演。师令为余二人解说。迄不能明。玄宰蹙...","url":"https://padmacitta.com/article/43561"}
{"type":"article","id":"43562","title":"0858 53.P0932 因明入正理论直疏(一卷)〖明．明昱疏〗","category":"卍续藏","teacher":"明．明昱疏","summary":"卍新续藏第 53 册 No. 0858 因明入正理论直疏 No. 858-A 因明入正理论直疏叙 夫三相立因。彻诸法之本因。五声定理。入诸法之正理。故三支无过。宗藉能所以肇因。多理极成。喻假异同而生果。若能立俱真。能破俱伪。虽秦仪之辩。莫能斥其非。卢骆之文。莫能饰其过。繇是毁呰魔外铁鍱。以是而偃伏。导引天人金轮。以是而依崇。所谓言生智了。正显邪摧。自悟悟他靡越于此。故于曲女城中。立唯识量。...","url":"https://padmacitta.com/article/43562"}
{"type":"article","id":"43563","title":"0859 53.P0941 因明入正理论直解(一卷)〖明．智旭述〗","category":"卍续藏","teacher":"明．智旭述","summary":"卍新续藏第 53 册 No. 0859 因明入正理论直解 No. 859 因明入正理论直解 古吴蕅益释 智旭 述 △解分为二。初解题。二解文。解题为三。初正解论题。二出论主。三出译师。今初。 因明入正理论 因明二字。是能入。正理二字。是所入。因者。诸法所以然之故。乃三支比量中之一支。三支。谓宗因喻也。宗非因不显。喻非因不立。因最有力。故标因明。因既明。则能立能破...","url":"https://padmacitta.com/article/43563"}
{"type":"article","id":"43564","title":"0860 53.P0951 判比量论(唯存跋文一卷)〖新罗．元晓述〗","category":"卍续藏","teacher":"新罗．元晓述","summary":"卍新续藏第 53 册 No. 0860 判比量论 No. 860 判比量论 定过亦能破彼、是等难故。又应定问、汝言非显净土言中、净土之慧为举、净土之体为不举□。若言举者、则违自宗、此净土教能显净土故。若不举者、不违他宗、非显之言不□净土故。于此两两关心、辨彼意在前、则堕自语相违过失。若彼救言、此净土忽举净土体、而云忽不入净土之教。故无自语相违过者、则以此忽亦成不定。如是进退皆不应...","url":"https://padmacitta.com/article/43564"}
{"type":"article","id":"43565","title":"0861 53.P0953 三支比量义钞(一卷)〖唐．玄奘立 宋．延寿造 明．明昱钞〗","category":"卍续藏","teacher":"唐．玄奘立　宋．延寿造　明．明昱钞","summary":"卍新续藏第 53 册 No. 0861 三支比量义钞 No. 861 三支比量义钞 唐三藏法师 玄奘 立 永明寺主 延寿 造 西蜀沙门 明昱 钞 真唯识量者。此量即大唐三藏。于中印土曲女城。戒日王。与设十八日无遮大会。广召五天竺国解法义沙门婆罗门等。并及小乘外道。而为对敌。立一比量。书在金牌。经十八日。无有一人敢破斥者。 按本传云。大师名振五天。有东印土鸠...","url":"https://padmacitta.com/article/43565"}
{"type":"article","id":"43566","title":"0862 53.P0960 真唯识量略解(一卷)〖明．智旭略解〗","category":"卍续藏","teacher":"明．智旭略解","summary":"卍新续藏第 53 册 No. 0862 真唯识量略解 No. 862 唐奘师真唯识量略解 宋永明寿禅师宗镜录中节出 明藕益释 智旭 略解 △文分为三。初叙述。二正明。三结叹。初中二。初直叙。二引证。今初。 真唯识量者。此量即大唐三藏。于中印土曲女城。戒日王与设十八日无遮大会。广召五天竺国解法义沙门婆罗门等。并及小乘外道而为对敌。立一比量。书在金牌。经十八日。无有...","url":"https://padmacitta.com/article/43566"}
{"type":"article","id":"43567","title":"0866 54.P0043 肇论疏(三卷欠下卷)〖晋．惠达撰〗","category":"卍续藏","teacher":"晋．惠达撰","summary":"卍新续藏第 54 册 No. 0866 肇论疏 肇论疏目次卷上涅槃无名论义记上表上秦主姚兴演开宗第一折窍体第一演位体第二折徴出第二演超境第三折几玄第三演妙存第四折难差第四演辨差第五折责异第五演会异第六折诘渐第六演明渐第七折几动第七演动寂第八折穷源第八演通古第九折考得第九演玄得第十不真空论卷中般若无知论义私记下辩体相第一般若翻不翻第二般若无知第三释文第四(有九问答)隐士刘遗民书问无知论肇法师答...","url":"https://padmacitta.com/article/43567"}
{"type":"article","id":"43568","title":"0868 54.P0120 肇论疏科(一卷)〖宋．遵式排定〗","category":"卍续藏","teacher":"宋．遵式排定","summary":"卍新续藏第 54 册 No. 0868 肇论疏科 No. 868-A 肇论疏序科文 泐潭禅师 晓月 治定释此论序科文分(二)初明作论元由(六)一标举论名(慧达)二称美人法(但末)三庆幸遭逢(达猥)四排斥讥嫌(世谚)五申述元情(夫神)六宣明序意(达留)后序论之宗旨(四)一序次第(夫大)二遣相(虽以)三称叹(余谓)四简别是非(但宗) No. 868 肇论述科文 姑苏尧峰兰若沙...","url":"https://padmacitta.com/article/43568"}
{"type":"article","id":"43569","title":"0869 54.P0136 夹科肇论序注(一卷)〖宋．晓月注〗","category":"卍续藏","teacher":"宋．晓月注","summary":"卍新续藏第 54 册 No. 0869 夹科肇论序注 No. 869 夹科肇论序 小招提寺沙门 慧达 述 泐潭禅师 晓月 注 △科此序文。分为二章。前明作论元由是通序。后正明论之宗旨是别序。前明作论元由有六节。第一标论名。二称美人法。三庆幸遭逢。四排斥讥嫌。五申述元情。六宣明序意。今第一标举论名。 慧达率愚。通序长安释僧肇法师所作。宗本物不迁等四论。 序主...","url":"https://padmacitta.com/article/43569"}
{"type":"article","id":"43570","title":"0870 54.P0140 注肇论疏(六卷)〖宋．遵式述〗","category":"卍续藏","teacher":"宋．遵式述","summary":"卍新续藏第 54 册 No. 0870 注肇论疏 注肇论疏目录 论序(慧达述晓月注) 卷第一 疏序 悬谈 宗本义 卷第二 物不迁论第一 不真空论第二 卷第三 般若无知论第三 卷第四 刘公致问 法师释答 上涅槃论表 卷第五 涅槃无名论第四 九折十演者 开宗第一 覆体第二 位体第三 徴出第四 超境第五 搜玄第六 卷第六 妙存第七 难荖第八...","url":"https://padmacitta.com/article/43570"}
{"type":"article","id":"43571","title":"0872 54.P0274 肇论新疏游刃(三卷)〖宋．文才述〗","category":"卍续藏","teacher":"宋．文才述","summary":"卍新续藏第 54 册 No. 0872 肇论新疏游刃 No. 872 肇论新疏游刃卷上 五台大万圣祐国寺开山住持释源大 白马寺宗主赠邽国公海印开法真觉 大师长讲沙门 文才 述 将释兹疏。启以二门。初叙论诠旨。后随释疏义。初者。梵云阿毗达摩。此云无比法。谓诠慧最胜。故又翻对法。对有二义。一者对观。观于四谛。二者对向。向于涅槃。观则克圣。向则克灭。能对之体即无漏...","url":"https://padmacitta.com/article/43571"}
{"type":"article","id":"43572","title":"0873 54.P0330 肇论略注(六卷)〖明．德清述〗","category":"卍续藏","teacher":"明．德清述","summary":"卍新续藏第 54 册 No. 0873 肇论略注 No. 873-A 肇论序 慧达率愚序长安释僧肇法师所作宗本不迁等四论曰。有美若人。超语兼默。标本则句句深达佛心。明末则言言备通众教。达。猥生天幸。逢此正音。每至披寻。不胜手舞。誓愿生生尽命弘述。夫神道不形。心敏难绘。聊寄一序。请俟来哲。盖大分深义。厥号本无。故建言宗旨。标乎实相。开空法道。莫逾真俗。所以次释二谛。显佛教门。但圆正之因。无尚...","url":"https://padmacitta.com/article/43572"}
{"type":"article","id":"43573","title":"0876 54.P0834 三论略章(一卷)〖隋．吉藏撰〗","category":"卍续藏","teacher":"隋．吉藏撰","summary":"卍新续藏第 54 册 No. 0876 三论略章 No. 876 大乘三论略章一卷 胡嘉祥法师导义之要二谛义二智义般若义真应义涅槃义佛性义二河义二种次第义正像义金刚三昧义生法二空义涅槃义真应二身义常无常二鸟义半满义佛性义 第一明二谛义 摄山师云。二谛者。乃是表中道之妙教。穷文言之极说也。道明有无。有无不乖其道理。虽绝要二。因二以得理。是以开真俗门。说二谛法。以化众生。...","url":"https://padmacitta.com/article/43573"}
{"type":"article","id":"43574","title":"0878 54.P0909 物不迁正量证(一卷)〖明．道衡述〗","category":"卍续藏","teacher":"明．道衡述","summary":"卍新续藏第 54 册 No. 0878 物不迁正量证 No. 878 物不迁正量论证 慧日永明寺 道衡 述 理固有赞叹无足以扬其休。务加弹驳以发其奥者。肇师物不迁论意渊词丽。文短义周。非徒学者之指南。实海藏之精华也。而数千百年未有知其解者。尽将性空不迁之旨认作确定死常之执。故有月川澄禅师者。愍其精义之沦没。悲彼聋俗之难喻。知诠释之无补于颓靡。故弹驳以扬其休奥。所谓正言若反以...","url":"https://padmacitta.com/article/43574"}
{"type":"article","id":"43575","title":"0879 54.P0912 物不迁正量论(二卷)〖明．镇澄著〗","category":"卍续藏","teacher":"明．镇澄著","summary":"卍新续藏第 54 册 No. 0879 物不迁正量论 No. 879-A 正量论序 呜呼。若论向上一事。如急石火。似闪电光。直下承当蚤成钝滞。才涉思惟便入迷倒。况乃驰骋章句竞辨是非。正眼观来无非戏论。然人根不一。法药多端。如来偏为中下演诸契经。后贤解释契经乃与众论。既有众论矣则辨诤波腾是非锋起。虽则实际理地不受纤尘。其如建化门中不舍一法。而况是虽佛祖却趋妄而背真。那个圣贤不弃恶而从善。故曰...","url":"https://padmacitta.com/article/43575"}
{"type":"article","id":"43576","title":"0880 54.P0926 物不迁论辩解(一卷)〖明．真界解〗","category":"卍续藏","teacher":"明．真界解","summary":"卍新续藏第 54 册 No. 0880 物不迁论辩解 No. 880-A 物不迁论辩解题辞 常人即不迁见流动。智者即流动见不迁。故曰人之所谓动者以昔物不至今。吾之所谓静者亦以昔物不至今。而或者驳之。谓肇公立昔有今无。为断常迁灭之法。是大不然。尝为之颂曰。昔自在昔。昔非来今。自在今。今不往昔。今非往亦非来。以是知法相常住。或者执药成病。刻舟求剑。不慧甚矣。幻居界公物不迁解之所由出也。日照四天...","url":"https://padmacitta.com/article/43576"}
{"type":"article","id":"43577","title":"0882 55.P0129 大乘法苑义林章补阙(卷四、七及八)〖唐．慧沼撰〗","category":"卍续藏","teacher":"唐．慧沼撰","summary":"卍新续藏第 55 册 No. 0882 大乘法苑义林章补阙 No. 882 大乘法苑林章补阙卷第四 大云寺沙门 慧沼 撰三科章得非得章空义章十二支章二种生死章三求章 ○三科章 三科法门。以五门分。一出体。二释名。三废立。四假实。五类异。 出体者 有三。一约三性。五蕴唯有为。十二十八通有无为。若约漏无漏门分别。五蕴通二性。若约常无常门分别。唯依他。十二处中。...","url":"https://padmacitta.com/article/43577"}
{"type":"article","id":"43578","title":"0883 55.P0170 大乘法苑义林章抉择记(四卷)〖唐．智周撰〗","category":"卍续藏","teacher":"唐．智周撰","summary":"卍新续藏第 55 册 No. 0883 大乘法苑义林章决择记 No. 883-A 法苑义林章决择记序引 原夫性相义门至唐大备也。及乎奘师之门出大乘基。富瑜伽之宝林。开唯识之渊府。经无不讲。疏无不成。遂㩲寄百本之名。今章其一。直通于三性幽关。妙发八识蕴奥。盖百法其炳焉。然文简略义深䆳。未易通晓。是以濮阳制此记。粗提纲纪。广举要领。且假设宾主起于问答。难通通之。所以目此记也。予今年夏得诸洛阳书...","url":"https://padmacitta.com/article/43578"}
{"type":"article","id":"43579","title":"0884 55.P0216 表无表章栖玩记(一卷)〖宋．守千述〗","category":"卍续藏","teacher":"宋．守千述","summary":"卍新续藏第 55 册 No. 0884 表无表章栖玩记 No. 884 表无表章栖玩记 表无表章者。表及无表。表无表之章二释如次。 章。若有不欲等者。 此是不与身语俱者。身语俱者相难知故。问。唯意表者有三思不。答。有如欲修于四无量者。先自审虑合与不合。何时何处当端寂定。自法作之名审虑。思既审虑已知可宜为克择处。其心决定更无改。名决定思。后至时处独坐静思。于苦有情想令离苦。...","url":"https://padmacitta.com/article/43579"}
{"type":"article","id":"43580","title":"0888 55.P0337 唯识开蒙问答(二卷)〖元．云峰集〗","category":"卍续藏","teacher":"元．云峰集","summary":"卍新续藏第 55 册 No. 0888 唯识开蒙问答 No. 888-A 重刻唯识开蒙䟦语 如来以五味四悉。化导众生。虽教网万殊。而要其旨趣。不越性相两宗。相得性融。不涉支离之病。性随相显。终无儱侗之虞。故门庭虽至于分河。而并照还同于日月。粤自慈氏秉瞿昙之嘱。而天亲挈其枢。奘师得戒贤之传。而慈恩鬯其秘。圆成妙理。昭揭支那。逮时运迁讹。古疏湮没。一线未坠。赖有开蒙二卷。亦复久失流通。人罕寓目...","url":"https://padmacitta.com/article/43580"}
{"type":"article","id":"43581","title":"0890 55.P0395 八识规矩补注证义(一卷)〖明．明昱证义〗","category":"卍续藏","teacher":"明．明昱证义","summary":"卍新续藏第 55 册 No. 0890 八识规矩补注证义 No. 890-A 八识规矩补注证义序 觉皇应迹。尽物解以施仁。慧日轮晖。逐情幽而通朗。对执断者言有。诲封常者谈空。开万汇使凝至真。离二边足显中道。所以三乘普演。二谛等该。理事融通。语默成化。逮虹光寝息。人天眼目失明。声教相传。凡圣身心有待。时移世易。性相犁然。文殊弥勒异其宗。龙树天亲辅其治。勿谓分河饮水。宜思吼石成泥。虽则云月本同...","url":"https://padmacitta.com/article/43581"}
{"type":"article","id":"43582","title":"0891 55.P0409 八识规矩略说(一卷)〖明．正诲略说〗","category":"卍续藏","teacher":"明．正诲略说","summary":"卍新续藏第 55 册 No. 0891 八识规矩略说 No. 891-A 八识规矩颂略说序 杂华云。心佛众生三无差别。海眼又曰。地水火风空见识。七大本然。唯本然心者。非内非外而内外十虚。无促无延而促延一念。移尘沙劫于食顷。布华藏海于毛端。三千世界顿起乎目前。百亿法身直证乎当下。碎尘点刹而不可穷其形。攡色销空而未足昭乎性。故性性者无性了无性以缘生。形形者无形悟无形而性寂。是则形形之形。形不可...","url":"https://padmacitta.com/article/43582"}
{"type":"article","id":"43583","title":"0892 55.P0416 八识规矩颂解(一卷附唯识略解)〖明．真可述〗","category":"卍续藏","teacher":"明．真可述","summary":"卍新续藏第 55 册 No. 0892 八识规矩颂解 No. 892 八识规矩解 明 真可 述 前五识 性境现量通三性 此言前五识。于三境中。惟缘性境。三量中惟是现量。三性俱通。 性境者。谓所缘诸色境。不带名言。得境自相也。相者。青黄赤白之谓。名者。长短方圆之称。现量者。谓对境亲明。不起分别也。性境属境。现量属心。三性者。善性恶性无记性也。三性俱通。以五识...","url":"https://padmacitta.com/article/43583"}
{"type":"article","id":"43584","title":"0893 55.P0420 八识规矩通说(一卷附六祖大师智颂解)〖明．德清述〗","category":"卍续藏","teacher":"明．德清述","summary":"卍新续藏第 55 册 No. 0893 八识规矩通说 No. 893 八识规矩通说 唐三藏法师 玄奘 集 明憨山沙门 德清 述 八识规矩者。初玄奘法师。糅成唯识论就。窥基法师。因见本论十卷。文广义幽。乃请法师集此要义。将八识分为四章。每章作颂一十二句。将五十一心所。各派本识位下。有多寡之不同。条然不紊。故称规矩。然论虽十卷。其义尽此四十八句。包括无遗。可谓最简最要。为...","url":"https://padmacitta.com/article/43584"}
{"type":"article","id":"43585","title":"0894 55.P0425 八识规矩纂释(一卷)〖明．广益纂释〗","category":"卍续藏","teacher":"明．广益纂释","summary":"卍新续藏第 55 册 No. 0894 八识规矩纂释 No. 894-A 此规矩纂释者以古解。单用论文。故学者难入。今时有证义．集解。亦互有出入。故学者犹难取裁。今此纂以古补注为主。互取二家及本论释文。融成一贯而参以直解。详略相因递相发明。但专境量。以心所行相已备于百法纂中。故此不重出。颇省繁厌。然字々有本全非己意。妄窃为己见也。此乃侍者广益初入唯识法门。老人教以研穷下手处。使探讨一过便见...","url":"https://padmacitta.com/article/43585"}
{"type":"article","id":"43586","title":"0895 55.P0435 八识规矩直解(一卷)〖明．智旭解〗","category":"卍续藏","teacher":"明．智旭解","summary":"卍新续藏第 55 册 No. 0895 八识规矩直解 No. 895 八识规矩直解 三藏法师 玄奘 作 蕅益沙门 智旭 解 前五识颂 性境现量通三性 统论所缘。凡有三境。一性境。二带质境。三独影境。一性境者。性是实义。谓相分色从相分种子所生。故名为实。此复有二。一无本质。二有本质。一无本质者。即第八心王所缘根身器界及诸种子。但是自变自缘。不假外质。然约器界...","url":"https://padmacitta.com/article/43586"}
{"type":"article","id":"43587","title":"0896 55.P0438 八识规矩浅说(一卷)〖清．行舟说〗","category":"卍续藏","teacher":"清．行舟说","summary":"卍新续藏第 55 册 No. 0896 八识规矩浅说 No. 896-A 虚舟禅师注八识规矩颂小序 性一而已。又言相何也。性内也。相外也。相不言外之境。而言内之识。则相亦内也。外境触之而不动。豁达为空者。犹易托之。而内识之所留。细微流注。发不及知。虽深造之后。常致叹于习气之难除。命根之未断。斯言性之家。不可不加察也。然而专言相者。往往逐流末而骛焉。力徒困于算沙计。或穷于钻纸。曷思古人着唯识...","url":"https://padmacitta.com/article/43587"}
{"type":"article","id":"43588","title":"0897 55.P0441 八识规矩颂注(一卷)〖清．行舟注〗","category":"卍续藏","teacher":"清．行舟注","summary":"卍新续藏第 55 册 No. 0897 八识规矩颂注 No. 897 八识规矩颂注 ○五识颂 性境现量通三性(只为真性不明。便生许多妄性)。眼耳身三二地居(谁能少得这个五识)。遍行别境善十一(果然许多妄想)。中二大八贪嗔痴(妄想到这极处)。五识同依净色根(本来元自清净)。九元七八好相邻(争奈被他所扰)。合三离二观尘世(除非就向五根中看破他根的用处)。愚者难分识与根(却谁晓得...","url":"https://padmacitta.com/article/43588"}
{"type":"article","id":"43589","title":"0898 55.P0450 八识规矩论义(一卷附冥合百法论义文)〖清．性起论释 善漳等录〗","category":"卍续藏","teacher":"清．性起论释　善漳等录","summary":"卍新续藏第 55 册 No. 0898 八识规矩论义 No. 898-A 八识论义序 原夫 圣人体用之旨者。有性相二义之门也。夫性相二门者。是真如性中。有生灭门。有不生灭门也。今生灭者。是相宗心意识也。不生灭者。是性宗空体之旨也。然则性外无相。相外无性。是故真如门中。生灭与不生灭。实无异相之法体也。既无异体。所以触境明如。若无性相。故曰。唯心无境。若无境者。自心谁生。故心境泯泯廓然无圣。彰...","url":"https://padmacitta.com/article/43589"}
{"type":"article","id":"43590","title":"0899 55.P0471 相宗八要(八卷今唯收凭梦祯撰因明论题辞耳)〖明．洪恩辑〗","category":"卍续藏","teacher":"明．洪恩辑","summary":"卍新续藏第 55 册 No. 0899 相宗八要 No. 899-A 因明入正理论题辞 诸法本因曰正理。彻诸法本因曰正智。理由智显。宗假因明。因智为能入。正理为所入。菩萨证真现量真比量。故有真能立真能破。以智照理。以自悟他。故曰因明入正理。如立真如则入真如正理。立唯识则入唯识正理。立无常则入无常正理。苟非证真之人。则一开口而三十三过随之。立量岂易乎哉。譬如礼乐征伐自天子出。则诸候拱手听命。...","url":"https://padmacitta.com/article/43590"}
{"type":"article","id":"43591","title":"0900 55.P0472 相宗八要解(八卷分出别处今唯收叙文凡例耳)〖明．明昱著〗","category":"卍续藏","teacher":"明．明昱著","summary":"卍新续藏第 55 册 No. 0900 相宗八要解 相宗八要目录因明入正理论大乘百法明门论八识颂唯识三十论观所缘缘论六离合释观所缘缘论释三藏大师真唯识量 No. 900-A 叙相宗八要解 夫约法而解。犹滞依通。忘言而说。斯名胜义。雪浪恩公揭相宗于八要。岂其逗人以舌本耶。毋亦以贫女之宝藏待掘斯出。力士之额珠不指还迷。如云心宗一法为大慈。又为般若母。则相宗一切可废。而天亲菩萨亦几谤佛矣。...","url":"https://padmacitta.com/article/43591"}
{"type":"article","id":"43592","title":"0901 55.P0487 相宗八要直解(八卷 分出别处)〖明．智旭解〗","category":"卍续藏","teacher":"明．智旭解","summary":"卍新续藏第 55 册 No. 0901 相宗八要直解 No. 901-8 六离合释法式略解 蕅益智旭略解 西方释名。有其六种。一依主。二持业。三有财。四相违。五带数。六邻近。以此六种有离合故。一一具二。若单一字名。即非六释。以不得成离合相故。 已上总标。已下别释。即为六也。 初依主者。谓所依为主。如说眼识识依眼起。即眼之识。故名眼识举眼之主以表于识也。亦名依士释...","url":"https://padmacitta.com/article/43592"}
{"type":"article","id":"43593","title":"0902 55.P0409 一乘佛性究竟论(卷三)〖唐．法宝述〗","category":"卍续藏","teacher":"唐．法宝述","summary":"卍新续藏第 55 册 No. 0902 一乘佛性究竟论 No. 902 一乘佛性究竟论第三 沙门 法宝 述 一乘显密章第六 梁摄论云。摩诃般若说乘有三义。一□义。二行义。三果义。二空所显三无性真如名性。由此性故。修十度十地名行。由修此行。究竟证得常乐我净四德名果。又引中边论。乘有五义。一出离为体。谓真如。二福慧为因。能引出故。三众生为摄。如根性摄。令至果故。四无上菩提...","url":"https://padmacitta.com/article/43593"}
{"type":"article","id":"43594","title":"0903 55.P0496 随目意三昧(一卷)〖隋．慧思撰〗","category":"卍续藏","teacher":"隋．慧思撰","summary":"卍新续藏第 55 册 No. 0903 随自意三昧 随自意三昧目次行威仪品第一住威仪品第二坐威仪品第三眠威仪品第四食威仪中具足一切诸上味品第五语威仪品第六 随自意三昧目次(终) No. 903 随自意三昧行威仪品第一 南岳大师 撰 凡是一切新发心菩萨。欲学六波罗蜜。欲修一切禅定。欲行三十七品。若欲说法教化众生。学大慈悲起六神通。欲得疾入菩萨位得佛智慧。先当具足念...","url":"https://padmacitta.com/article/43594"}
{"type":"article","id":"43595","title":"0904 55.P0506 大乘止观法门宗圆记(五卷)〖宋．了然述〗","category":"卍续藏","teacher":"宋．了然述","summary":"卍新续藏第 55 册 No. 0904 大乘止观法门宗圆记 No. 904-A 大乘止观法门宗圆记条个卷第一大乘止体观用般若解脱二德体用法门南岳思大师三性不生灭三性论止观之体别圆性净之异随名辨无明之体克实辨无明之体问法性无体乎无明法性无体之异无明无所依体别圆之异一心真如同异耶约惑谛性有五种体用三智之始本二觉修性俱用心体平等二义平等差别二性之义事性之差别性具之差别差别性之异解枝本二种不觉因中缘...","url":"https://padmacitta.com/article/43595"}
{"type":"article","id":"43596","title":"0905 55.P0588 大乘止观法门释要(四卷)〖明．智旭述〗","category":"卍续藏","teacher":"明．智旭述","summary":"卍新续藏第 55 册 No. 0905 大乘止观法门释要 No. 905-A 大乘止观序 钱唐胡子浸云问于华藏单子曰。何谓道。单子曰性是也。胡子疑焉曰修可废欤。单子曰。在璞之玉匪剖弗见。在矿之金匪炼弗纯。在缠之性匪修弗显。必曰性也而可以废修也。彼芸芸者孰无性耶。于是以灵峰老人所注南岳大乘止观授于胡子而告之曰。修道之要尽于大乘止观一书。而大乘止观之要尽于转无尘智之一言。何也。心也者万法之体也...","url":"https://padmacitta.com/article/43596"}
{"type":"article","id":"43597","title":"0907 55.P0642 禅门章(一卷)〖隋．智顗说〗","category":"卍续藏","teacher":"隋．智顗说","summary":"卍新续藏第 55 册 No. 0907 禅门章 No. 907 禅门章 隋天台 智者大师 说 祖习观行。凡有三通明禅。一则次第。二非次第。三赴缘不定或次不次。若次者。初从安般数息．欲界未到．四禅．四无量．四空．六妙门．十六特胜。通明九想．十想．八念．八背舍。胜处一切处变化。六通．九定．奋迅．超越等行行诸禅。次从五停心．四谛．十六行。生诸品道无漏根十智等行慧诸禅。乃至于佛三十四心...","url":"https://padmacitta.com/article/43597"}
{"type":"article","id":"43598","title":"0908 55.P0666 禅门要略(一卷)〖隋．智顗出〗","category":"卍续藏","teacher":"隋．智顗出","summary":"卍新续藏第 55 册 No. 0908 禅门要略 No. 908 禅门要略 天台大师 出 夫人修禅学慧法门。先明方便。后明正观。方便者凡有五种。初具五缘。一者衣食具足。二者持戒清净。三者闲居静处。四者息诸缘务。五者亲近善知识。五缘若阙则妨安心。若无善知识则不知遮障。为此义故须具五缘也。 二呵五欲者。谓色．声．香．味．触也。此五种能生行人欲乐之心。贪爱无足。若不呵却则妨...","url":"https://padmacitta.com/article/43598"}
{"type":"article","id":"43599","title":"0909 55.P0668 三观义(二卷)〖隋．智顗撰〗","category":"卍续藏","teacher":"隋．智顗撰","summary":"卍新续藏第 55 册 No. 0909 三观义 No. 909-A 新刻三观义序 四教义从观出教。依教开解。三观义融教入观。依解立行。目足相扶。殆罔俱治之。二书盖阙一不可也。昔者 智者大师为大机感。亲注净名。此其玄谈也。而三观义在支那亡逸已久矣。吾邦幸而双璧并传。不宝护而可乎。但三观义虽有旧刊。较之四教义卤莽颇多。守笃纯和尚深忧之。精加考订。且着科文及签录。以阐幽蕴。本山学黉有魁首贯充者。...","url":"https://padmacitta.com/article/43599"}
{"type":"article","id":"43600","title":"0911 55.P0687 观心食法(一卷)〖隋．智顗述〗","category":"卍续藏","teacher":"隋．智顗述","summary":"卍新续藏第 55 册 No. 0911 观心食法 No. 911 观心食法 天台 智者大师 既敷座已。听维那进止。鸣钟后敛手供养一体三宝。遍十方界施作佛事。次出生饭称施六道。即表六波罗密。然后受此食。夫食者。众生之外命。若不入观即润生死。若能知入观。分别生死有边无边。不问分卫与清众净食皆须作观观之者。自恐此身内旧食皆是无明烦恼润益生死。今之所食皆是般若。想于旧食从毛孔次第而...","url":"https://padmacitta.com/article/43600"}
{"type":"article","id":"43601","title":"0912 55.P0687 观心诵经法记(一卷)〖隋．智顗说 唐．湛然述〗","category":"卍续藏","teacher":"隋．智顗说　唐．湛然述","summary":"卍新续藏第 55 册 No. 0912 观心诵经法记 No. 912 观心诵经法记 天台大师 说 荆溪尊者 述 大师以无碍辩力。无缘慈力。随机益物使不空过。故于诵习。别施方便纲格。虽即不逾大旨。而于别行网目还殊。故更寄之以具诸行。余忝承宗匠。颇揽异同。以理冠之事无不可。但根缘不等。修习者希。故略指方隅以拟行事。然一家行旨必藉十乘。此中义求于理以足。的辨相状或未分明。故...","url":"https://padmacitta.com/article/43601"}
{"type":"article","id":"43602","title":"0913 55.P0688 天台智者大师发愿文(一卷)〖隋．智顗撰〗","category":"卍续藏","teacher":"隋．智顗撰","summary":"卍新续藏第 55 册 No. 0913 天台智者大师发愿文 No. 913 天台智者大师发愿文 夫欲念诵。灭罪障。助菩提。应须发愿。 先净三业。十指合掌。面向诸佛。口陈辞句。作如是言。 弟子比丘某甲(余众各准此称名)。稽首和南。一心归命尽十方三世一切诸佛．尊法．般若．十二部经真净妙法．诸大菩萨摩诃萨众．诸贤圣僧．常住三宝。唯愿神力。慈哀护念。愿当证知。以此念诵。善根功...","url":"https://padmacitta.com/article/43602"}
{"type":"article","id":"43603","title":"0914 55.P0689 普贤菩萨发愿文(一卷)〖隋．智顗撰〗","category":"卍续藏","teacher":"隋．智顗撰","summary":"卍新续藏第 55 册 No. 0914 普贤菩萨发愿文 No. 914 普贤菩萨发愿文 天台 智者大师 撰 稽首十方三世一切诸佛。愿当证知某甲。诸佛所有一切波罗蜜行。我今然当如彼修学。唯愿诸佛如来慈悲哀念。我愿于菩提心得大固力。于不可思议诸佛法中得深信力。于多闻中得不忘力。于往来生死中得无疲倦力。于诸众生中得坚大悲力。于布施中得坚舍力。于持戒中得不坏力。于忍辱中得坚受力。魔...","url":"https://padmacitta.com/article/43603"}
{"type":"article","id":"43604","title":"0915 55.P0690 删定止观(三卷附天台智者大师传论一卷)〖唐．梁肃述〗","category":"卍续藏","teacher":"唐．梁肃述","summary":"卍新续藏第 55 册 No. 0915 删定止观 No. 915-A 重刊删定止观序 铠庵吴 克己 撰 奇哉。救世明道之书。不图复行于今也。使王公大人知有此书。必不至信谗以废毁。使搢绅先生知有此书。必不至立论以抵排。使启禅关者能读此书。其肯以教外别传自欺乎。使寻经论者能读此书。其肯以分别名相自困乎。矧欲使薄海内外家藏此书。展转开导。了达此义。又孰肯贪于粗弊五欲而不早求解脱者乎。是皆内...","url":"https://padmacitta.com/article/43604"}
{"type":"article","id":"43605","title":"0916 55.P0735 天台智者大师传论〖唐．梁肃述〗","category":"卍续藏","teacher":"唐．梁肃述","summary":"卍新续藏第 55 册 No. 0916 天台智者大师传论 No. 916 天台智者大师传论 安定梁 肃 述 论曰修释氏之训者务三而已曰戒定慧斯道也始于发心成于妙觉经纬于三乘导达于万行而能事备焉昔法王出世由一道清净用一音演说机感不同所闻盖异故五时五味半满权实遍圆小大之义播于诸部粲然殊流要其所归无越一实故经曰虽说种种道其实为佛乘又曰开方便门示真实相喻之以众流入海标之以不二法门自...","url":"https://padmacitta.com/article/43605"}
{"type":"article","id":"43606","title":"0917 55.P0736 摩诃止观科节(一卷)〖唐．法藏撰〗","category":"卍续藏","teacher":"唐．法藏撰","summary":"卍新续藏第 55 册 No. 0917 止观科节 No. 917 止观科节 长文广义悉备辅行。其间数科数节。义意或不同。或义意是同而寻文难见。或科节文势奢促不定。略出科文并数节义。自备遗忘。岂曰示人也。释题三。一意。二义。三文意者。大师自云。说己心中所证法门。所证者何。谓诸佛心印。何时证此。谓灵鹫中。凭何典据。别传云。大师见南岳。南岳笑曰。昔共灵山同听法华。宿缘所追今复来矣。大师...","url":"https://padmacitta.com/article/43606"}
{"type":"article","id":"43607","title":"0918 55.P0740 摩诃止观记中异义(一卷)〖唐．道邃说干淑集〗","category":"卍续藏","teacher":"唐．道邃说干淑集","summary":"卍新续藏第 55 册 No. 0918 止观记中异义 No. 918 谨录𨗉和尚止观记中异义 天台弟子 干淑 集 序中云。无漏总中三者。记家意易知。和尚云。将三界为三。即所止。无漏为。一即能止。从前次修无漏。止三界狱中来。故用三界为三。无漏为一。合为四也。 次云。一经一说如此者。记指前常啼等是。师意。常啼等但是成华严之一意。故言一说如此。 言余经亦然者。记云。诸...","url":"https://padmacitta.com/article/43607"}
{"type":"article","id":"43608","title":"0919 55.P0742 摩诃止观辅行搜要记(十卷)〖唐．湛然述〗","category":"卍续藏","teacher":"唐．湛然述","summary":"卍新续藏第 55 册 No. 0919 止观辅行搜要记 No. 919 止观辅行搜要记卷第一 天台沙门释湛然于佛垄述 释典大体。进行为先。一家教门。修习为本。况兹一部。偏申上乘。师资所传。宣述而已。自蒙慈诲。无遣见闻。皆系之于心。并形之于墨。十章十观屡考其根源。十境十乘频研其出没。兼括诸论以润色。傍遮异执以显宗。搜求渐顿以融通。片夺儒道以隔弊。唯私备之。谁敢传之。属海孽东残...","url":"https://padmacitta.com/article/43608"}
{"type":"article","id":"43609","title":"0920 55.P0862 摩诃止观辅行助览(四卷)〖宋．有严注〗","category":"卍续藏","teacher":"宋．有严注","summary":"卍新续藏第 55 册 No. 0920 止观辅行助览 No. 920 止观辅行传弘决助览序 丹丘沙门 有严 述 止观者一切诸佛之秘印也。昔我祖禅师以无所智而得之于法华妙经。后于玉泉九旬慈霔。其义深远其文浩博。后之学者非夫玄览洞视目无全文。或难以臻其奥。今更以记文并援引经律儒墨杂说。又难晓寤。幸因讲次遂捡讨他文辄形注释。且助山中晚进学览之力。非谓增臆说。如簸糠眯人目也。折为四...","url":"https://padmacitta.com/article/43609"}
{"type":"article","id":"43610","title":"0921 56.P0001 摩诃止观义例纂要(六卷)〖宋．从义撰〗","category":"卍续藏","teacher":"宋．从义撰","summary":"卍新续藏第 56 册 No. 0921 摩诃止观义例纂要 No. 921 止观义例纂要卷第一(并序) 摩诃止观者。法华之妙行也。止观义例者。妙行之轮輗也。传止观之道而不明义例者。则妙行倾覆也。昔天台智者禀之于灵岳。悟之于道场。说之于玉泉。付之于章安。自章安至荆溪。师资道契。德音莫违。后以清凉僻见。逆路论兴。背我天台。朋他贤首。抑根本之纯妙以为渐圆。扬枝末之兼粗名为顿顿。紊渎化源。...","url":"https://padmacitta.com/article/43610"}
{"type":"article","id":"43611","title":"0922 56.P0104 摩诃止观义例科(一卷)〖宋．从义排〗","category":"卍续藏","teacher":"宋．从义排","summary":"卍新续藏第 56 册 No. 0922 摩诃止观义例科 No. 922 止观义例科 止观义例 天台沙门 湛然 述第一所传部别例第二所依正教例第三文义消释例第四大章总别例第五心境释疑例第六解行相资例第七喻疑显正例(有题云破迷者。请改) ○第一所传部别例者 总指一部以为圆顿佛乘正行之大体也。 大意文初虽有数处三止观结。但泛尔借名结义。非谓即为三种行相。以大意中...","url":"https://padmacitta.com/article/43611"}
{"type":"article","id":"43612","title":"0923 56.P0122 摩诃止观义例随释(六卷)〖宋．处元述〗","category":"卍续藏","teacher":"宋．处元述","summary":"卍新续藏第 56 册 No. 0923 摩诃止观义例随释 No. 923-A 重刻止观义例随释序 毗陵师所作止观义例者。结张教网之宏纲。阖辟观门之要枢。若夫殷王网。解三置一面。括三止观别。安一止观总。捕清凉方命鸟矣。又犹朱雀门。旁三正一方。后有等三门。首无生一门。透觉范了事汉矣。尝捡彼林间录援引斯文。喻如官路土。私人掘为像。智者知路。土凡愚谓像生。后时官欲行。还将像填路。像本不生灭。路亦无...","url":"https://padmacitta.com/article/43612"}
{"type":"article","id":"43613","title":"0924 56.P0206 摩诃止观贯义科(二卷)〖明．天溪说 清．灵耀补定〗","category":"卍续藏","teacher":"明．天溪说　清．灵耀补定","summary":"卍新续藏第 56 册 No. 0924 摩诃止观贯义科 No. 924-A 摩诃止观贯义科序 荆溪注解三部。均提大义。而于辅行事实尤为详晰。但湛师著述之时多。讲说之日少。故于科章殊逊劼毖联贯之妙。后人谬称荆溪三部必要谨遵。以念注解为讲经。读科头为家法。甚至猜科为注。扯注为科。牵合讹蔓。祖意翻晦。昔天溪老人唯提大师义意。立科讲授。文旨昭明。如日出地。彼时予有私记。未敢成书。所以冀天溪定科出耳...","url":"https://padmacitta.com/article/43613"}
{"type":"article","id":"43614","title":"0925 56.P0304 十不二门义(一卷)〖唐．道邃录出〗","category":"卍续藏","teacher":"唐．道邃录出","summary":"卍新续藏第 56 册 No. 0925 十不二门义 No. 925 十不二门义 然此迹门谈其因果及以自他使一代教门融通入妙故凡诸义释皆约四教及以五味意在开教悉入醍醐观心乃是教行枢机仍且略点寄在诸说或存或没非部正意故纵有施设诧事附法或辨十观列名而已所明理境智行位法能化所化意有能诠诠中咸妙为辨诠内始末自他故具演十妙搜括一化出世大意罄无不尽故不可不了十妙大经故撮十妙为观法大体若解迹妙本...","url":"https://padmacitta.com/article/43614"}
{"type":"article","id":"43615","title":"0926 56.P0308 法华十妙不二门示珠指(二卷)〖宋．源清述〗","category":"卍续藏","teacher":"宋．源清述","summary":"卍新续藏第 56 册 No. 0926 法华十妙不二门示珠指 No. 926 法华十妙不二门示珠指卷上 丹丘沙门 源清 述 法王髻珠灵山解赐智者得已转示余人人有不见者荆溪师指之令见犹有不能随指而观者故余今复指其指焉。 初释题 法华十妙不二门(出释签第六卷盖然师搜括十妙大旨直申开显一理示所诠极致故自立此名耳)初七字题荆溪禅师依玄示立下注三十二字后录出人示文辨意也。...","url":"https://padmacitta.com/article/43615"}
{"type":"article","id":"43616","title":"0927 56.P0325 注法华本迹十不二门(一卷)〖宋．宗翌述〗","category":"卍续藏","teacher":"宋．宗翌述","summary":"卍新续藏第 56 册 No. 0927 注法华本迹十不二门 No. 927 注法华本迹十不二门(并)序 传教沙门 宗翌 述 笃论其道三世诸佛提不起五千四十八卷载不及者诚哉信矣厥非方便假名相说泛论其道匪一者欤若夫天地之道覆载而不私妪育万物而不遗不有其功者泊乎尧舜法而行之乃曰天地不仁以万物为刍苟君王不仁以百姓为刍苟者盖禀无为之化焉迨乎周孔振发其迹以仁以转不仁者斯本仲尼之道者焉若...","url":"https://padmacitta.com/article/43616"}
{"type":"article","id":"43617","title":"0928 56.P0340 十不二门文心解(一卷)〖宋．仁岳述〗","category":"卍续藏","teacher":"宋．仁岳述","summary":"卍新续藏第 56 册 No. 0928 十不二门文心解 No. 928 十不二门文心解 沙门 仁岳 述 玄义申经记释玄义文已三矣讵假染笔以四其说良由妙法难解圆宗牢通在乎上智文若过矣至于中人犹若不及历观荆溪著撰尤得意于十门辞实体要览之使人见佛慧之渊乎且释者数家莫能一贯义学之士未免持疑故因讲次辄复笺解矢石之论者得以辨之帝虎之讹者亦以正之岂曰无考盖率由先训也章安云玄意述于文心文心...","url":"https://padmacitta.com/article/43617"}
{"type":"article","id":"43618","title":"0929 56.P0356 法华玄记十不二门显妙(一卷)〖宋．处谦述〗","category":"卍续藏","teacher":"宋．处谦述","summary":"卍新续藏第 56 册 No. 0929 法华玄记十不二门显妙 No. 929 法华玄记十不二门显妙(并序) 永嘉沙门释 处谦 述 圣人之教或广或略存诸众典原其化意尽归于法华者大藏群经根此也然圣人出世本以己证导诸群缘盖物机情别未可一之于道由是权之于前本之于后使循其迹而归之源至于斯经也毕矣文云虽设种种道其实为佛乘特令揆昔昭然可见也吾祖亲承斯旨九旬敷唱允叶圣心洎荆溪记之尚患十妙文...","url":"https://padmacitta.com/article/43618"}
{"type":"article","id":"43619","title":"0930 56.P0364 十不二门枢要(二卷)〖宋．了然述〗","category":"卍续藏","teacher":"宋．了然述","summary":"卍新续藏第 56 册 No. 0930 十不二门枢要 No. 930-A 十不二门枢要叙 十不二门解释而众者安不由文以意为主悟意不侔文随意变故诸先达不克自默今亦然也十门之作正为于观故曰观心乃是教行枢机辄以枢要名云。 绍兴戊午八月丙辰墨禅斋叙 No. 930 十不二门枢要卷上 东掖虎溪沙门 了然 述 十不二门 或曰既是后人录出讵可私安此题释曰天台目录有六即...","url":"https://padmacitta.com/article/43619"}
{"type":"article","id":"43620","title":"0931 56.P0401 十不二门指要钞详解(四卷)〖宋．可度详解 明．正谧分会〗","category":"卍续藏","teacher":"宋．可度详解　明．正谧分会","summary":"卍新续藏第 56 册 No. 0931 十不二门指要钞详解 No. 931-A 重刻十不二门指要钞详解引 十不二门指要钞者妙显荆溪之意善示修证之要而无极大师所著详解消释详悉意旨精密大有功于学者焉第其分会有未尽善者加之国本脱误尤多则蒙学之士往往病焉(余)曩访获善本对挍一通及窃正分会之未善者犹虑其未详不丞刻梓客秋因本寺讲钞复细为挍订质诸老师宿衲而剞劂流通读者诚由文辞之易晓以开发妙解则庶几此举之...","url":"https://padmacitta.com/article/43620"}
{"type":"article","id":"43621","title":"0932 56.P0490 金刚錍论私记(二卷)〖唐．明旷记 日本．辩才会〗","category":"卍续藏","teacher":"唐．明旷记　日本．辩才会","summary":"卍新续藏第 56 册 No. 0932 金刚錍论私记 No. 932-A 序 金刚錍者圆实教观之标准而令群迷决却无明之眼瞙见得佛性之指头之玄论也盖摩诃衍诸教中宣扬此宗无盛于双林极唱矣而其文浩博散漫傍洎带权说故其学之者或隔碍互融之旨踌躇偏固之域不亦谬乎荆溪尊者为之痛恻一时托梦𥧌寄野客循环研核至矣尽矣其中教诫谆谆处有文理郁乎叵辨者及剡川旷公私记出分科精悉释义简远彼郁乎者于是乎豁如也然旧本颇多错...","url":"https://padmacitta.com/article/43621"}
{"type":"article","id":"43622","title":"0933 56.P0506 金刚錍科(一卷)〖宋．仁岳撰〗","category":"卍续藏","teacher":"宋．仁岳撰","summary":"卍新续藏第 56 册 No. 0933 金刚錍科 No. 933 科金刚錍序 宋 云间沙门 净岳 撰 科分大经章段。起自关内凭小山瑶。前代未闻也。吾祖章安作疏益详。至荆溪将迦叶品分正缘了。别指方隅。则权实进否晓然而明。可谓善乎派深。良哉析重也。余复以佛性周遍三千具摄而分今文。分而又分。宾主问答。引文释义。略无混乱。虽短胫亦可以厉法流孺子。敢当荷负矣。或曰犹牧女之添水。将非浇...","url":"https://padmacitta.com/article/43622"}
{"type":"article","id":"43623","title":"0934 56.P0513 金刚錍科(一卷)〖宋．智圆集〗","category":"卍续藏","teacher":"宋．智圆集","summary":"卍新续藏第 56 册 No. 0934 金刚錍科 No. 934 金刚錍一卷(并)序 斯文虽非常途经论亦欲效之以分三段从初至凡一念为序段从曾于静夜下至与子相遇为正说段下去为流通段正中大略开为十段初正立宗旨次从于是野客下会异名三从故知世人下简非显是四从余欲开导下出法正体五从客曰仁所立义下辨法摄六从余曰观子所见下显体所归七从然子所领下明法师承八从客曰屡闻下去迷从悟九从客曰斯失下判教所...","url":"https://padmacitta.com/article/43623"}
{"type":"article","id":"43624","title":"0935 56.P0515 金刚錍显性录(四卷)〖宋．智圆集〗","category":"卍续藏","teacher":"宋．智圆集","summary":"卍新续藏第 56 册 No. 0935 金刚錍显性录 No. 935 金刚錍显性录卷第一 孤山沙门释 智圆 集 金刚錍者荆溪大师宗圆顿教所著论也发挥佛旨拟议圆宗融万法于一心息异论于千古抑又开后昆之智眼喻金錍以立名叙前代之权疑寄野客而兴问其道甚大嘉言孔彰俾佛性昭昭无为昏情所隐者其此论矣圆耽味沉玩有年数焉于是采摭群言敷畅厥旨所期自照敢贻他人既录本宗要文显此佛性妙义因命为显性录也...","url":"https://padmacitta.com/article/43624"}
{"type":"article","id":"43625","title":"0936 56.P0558 金刚錍论义解(中卷)〖宋．善月述〗","category":"卍续藏","teacher":"宋．善月述","summary":"卍新续藏第 56 册 No. 0936 金刚錍论义解 No. 936 金刚錍义解之中 四明沙门 善月 述 今搜求现未建立圆融不弊性无但困理壅故于性中点示体遍傍遮偏指清净真如尚失小真佛性安在佗不见之空论无情性之有无不晓一家立义大旨故达唯心了体具者焉有异同若不立唯心一切大教全为无用若不许心具圆顿之理乃成徒施信唯心具复疑有无则疑己心之有无也故知一尘一心即一切生佛之心性何独自心之有...","url":"https://padmacitta.com/article/43625"}
{"type":"article","id":"43626","title":"0937 56.P0568 金刚錍论释文(三卷)〖宋．时举释 明．海眼会〗","category":"卍续藏","teacher":"宋．时举释　明．海眼会","summary":"卍新续藏第 56 册 No. 0937 金刚錍论释文 No. 937 金刚錍释文卷上 荆溪尊者湛然撰 后学玄箸海眼会 天台沙门时举释 后学新伊大真校 四明十义书云荆溪立于无情有性正为显圆妄染即佛性旁遮偏指清净真如据此则四明已断尽金錍述作之意故此文首于题下先示抉膜之旨后于偏权疑碎而下方示旁遮野客之意又滥沾释典下亦先明佛性正义自曾于静夜下方对野客耳以此则知一书...","url":"https://padmacitta.com/article/43626"}
{"type":"article","id":"43627","title":"0938 56.P0598 始终心要注(一卷)〖宋．从义注〗","category":"卍续藏","teacher":"宋．从义注","summary":"卍新续藏第 56 册 No. 0938 始终心要注 No. 938 始终心要注 荆溪大师 湛然 述 永嘉沙门 从义 注 在因名始。至果为终。因果虽殊。谛德无别。圆顿上乘。旨归于此。所以荆溪立于心要。 夫三谛者。天然之性德也。 上句标指。下句发叹。天然者如天之然。亦名自然。问。此与外道所计何别。答。外道所执已为三藏所破。那忽谓同圆顿谛理。复次。应知若从破计。...","url":"https://padmacitta.com/article/43627"}
{"type":"article","id":"43628","title":"0939 56.P0600 法华五百问论(三卷)〖唐．湛然述〗","category":"卍续藏","teacher":"唐．湛然述","summary":"卍新续藏第 56 册 No. 0939 法华五百问论 No. 939-A 重刻五百问论序 五百问论何为而造耶曰为俾破权执悟实道也然笃而论之如来一代说大小权实教每会必各有嘱累诸大罗汉弘演小宗弥勒以权教为职文殊大乘为任等是荷担菩提庄严双树其间岂容优劣哉及至灭后诸大祖师后先递出分宗立家偏弘一门盖亦各受密嘱乘愿毂而来者也若慈恩基师专据深密主张瑜伽以三时教该括一化三无二有统辖众机其极遂至乎以一乘为权...","url":"https://padmacitta.com/article/43628"}
{"type":"article","id":"43629","title":"0940 56.P0669 学天台宗法门大意(一卷)〖唐．行满述〗","category":"卍续藏","teacher":"唐．行满述","summary":"卍新续藏第 56 册 No. 0940 学天台宗法门大意 No. 940 学天台宗法门大意 天台沙门 行满 今依大师教门五时说经八教释义如来出世一代化仪不出此八收摄具足言五时者依大经云从牛出乳喻佛说十二部经圆满修多罗华严顿教最初之说名第一时次从乳出酪喻佛从修多罗说四阿含十二年前小乘三藏名第二时次从酪出生苏喻佛十二年后说方等典名第三时次从生苏出熟苏喻佛从方等后说诸部般若始自色...","url":"https://padmacitta.com/article/43629"}
{"type":"article","id":"43630","title":"0941 56.P0671 六即义(一卷)〖唐．行满述〗","category":"卍续藏","teacher":"唐．行满述","summary":"卍新续藏第 56 册 No. 0941 六即义 No. 941 六即义 天台僧 行满 于国中述 夫论即者名体不二今依天台大师五味判经四教释义圆教所出前三教无义立名有若尔藏教小乘折色明空盖非所论通教大乘摩诃衍门别教知中云何不释答界内外巧拙不同通教巧度即色明空只断四住界内烦恼未破惑不能圆融三谛具一切佛法亦不得云即圆教初心一念能圆观三谛境智冥一即三而一即一而三因果具足故得即名若尔...","url":"https://padmacitta.com/article/43630"}
{"type":"article","id":"43631","title":"0942 56.P0671 天台宗未决（附释疑）(六卷)〖日本 最澄．圆澄．义真．光定．德圆 问 唐 道邃．广修．维蠲．宗颖 答〗","category":"卍续藏","teacher":"日本 最澄．圆澄．义真．光定．德圆 问　唐 道邃．广修．维蠲．宗颖 答","summary":"卍新续藏第 56 册 No. 0942 天台宗未决（附释疑） No. 942-1 天台宗未决 问答十 最澄在唐日问 䆳座主决义一 有别教菩萨登二地已上位回入圆位乎二 通教第十地菩萨回入圆教何位三 带方便圆教为具四一四 造境即中造字训五 三乘入住时有优劣否六 小乘者未断所知障亦未满地前利他功德何等二利菩萨乘乎七 三车四车从来有诤今天台所传其车数何八 天台与华严四车同异九 唯识与一心同异十...","url":"https://padmacitta.com/article/43631"}
{"type":"article","id":"43632","title":"0943 56.P0698 法华龙女成佛权实义(一卷)〖宋．源清述〗","category":"卍续藏","teacher":"宋．源清述","summary":"卍新续藏第 56 册 No. 0943 法华龙女成佛权实义 No. 943 法华龙女成佛权实义 丹丘沙门 源清 述 龙女成佛。本显经力不可思议。古今章疏。判释不同。或判权为。或判实证。仍谓成道不合转身。复以善财比较优劣。今家判释。体用双明。本证圆经。故非权示。但文句简约。义理幽微。或寻绎浮疏。指陈犹豫。愚虽不敏。志在沉研。非辄敢评论。盖咨禀有自。特援文义。聊以释通。庶显所宗...","url":"https://padmacitta.com/article/43632"}
{"type":"article","id":"43633","title":"0944 56.P0701 宝云振祖集(一卷)〖宋．宗晓编〗","category":"卍续藏","teacher":"宋．宗晓编","summary":"卍新续藏第 56 册 No. 0944 宝云振祖集 No. 944 宝云振祖集(并序) 四明石芝沙门 宗晓 编 所传莫越乎道能弘必藉乎人不为有人而存不为无人而亡道固常自若也然不得其人而弘之则道奚益于生灵哉惟得人以弘其道不绝则此道昭著若日月嗣照于无穷者也。 宝云(义通)法师本高丽君族乐道厌世从佛剃落首传华严起信众已悦随洎壮越沧溟来 中国初访云居契悟南宗重念台衡教观经五代...","url":"https://padmacitta.com/article/43633"}
{"type":"article","id":"43634","title":"0946 56.P0780 螺溪振祖集(一卷)〖宋．元悟编〗","category":"卍续藏","teacher":"宋．元悟编","summary":"卍新续藏第 56 册 No. 0946 螺溪振祖集 螺溪振祖集目录吴越钱忠懿王赐净光法师制(三道)本朝寺额建传教院碑铭净光法师行业碑传教院建育王石塔记净光法师塔铭丞相李公赞知府郑公赞通慧僧统诗光仁文德大师诗查庵法师赞柏庭法师赞净光法师移塔记 No. 946 螺溪振祖集 住持天台传教院比丘 (元悟) 编 吴越钱忠懿王赐净光法师制(三道) 制禅林寺僧义寂得大师子玄等...","url":"https://padmacitta.com/article/43634"}
{"type":"article","id":"43635","title":"0948 56.P0813 四明仁岳异说丛书目次(七卷)〖宋．继忠集〗","category":"卍续藏","teacher":"宋．继忠集","summary":"卍新续藏第 56 册 No. 0948 四明仁岳异说丛书 四明仁岳异说丛书目次 宋继忠集岳阇梨十谏书 仁岳述法智遗编解谤书 知礼述岳阇梨雪谤书 仁岳述附法智遗编别理随缘十门析难书 仁岳述释难扶宗记 知礼述附法智遗编止疑书 仁岳述附法智遗编抉膜书 仁岳述 No. 948-1 岳阇梨十谏书 永嘉 (继忠) 集 门人(仁岳)谨焚香稽首。奉书于 本讲法智大师(函丈仁岳)伏自去年冬...","url":"https://padmacitta.com/article/43635"}
{"type":"article","id":"43636","title":"0949 56.P0865 闲居编(五十二卷)〖宋．智圆著〗","category":"卍续藏","teacher":"宋．智圆著","summary":"卍新续藏第 56 册 No. 0949 闲居编 No. 949-A 闲居编序 宣德郎守大理寺丞监杭州清酒务吴遵路撰 五彩相宣故火龙黼黻照其象八音迭唱故英茎濩武导其和足言以文亦犹是矣何则志有所之而辞生焉辞不可陋而文形焉然而风流下衰靡弊忘返于是文过其实理不胜辞或贻鞶帨之讥或兴郑卫之谕比物连类犹或失之索隐钓深将何所取质而不野文而不华敷演真宗辟圣人之户牖导扬名教示来者之楷摸则于圆公上人之文而...","url":"https://padmacitta.com/article/43636"}
{"type":"article","id":"43637","title":"0950 57.P0001 金园集(三卷)〖宋．遵式述 慧观重编〗","category":"卍续藏","teacher":"宋．遵式述　慧观重编","summary":"卍新续藏第 57 册 No. 0950 金园集 No. 950 金园集卷上 天竺寺忏主慈云大师来谥法宝大法师述 住持传天台教观五世法孙慈明大师(慧观)重编授菩萨戒仪式十科授五戒法示人念佛方法并悔愿文修盂兰盆方法九门 授菩萨戒仪式十科第一开导信心第二请三宝诸天加护第三归依三宝第四请五圣师第五下座佛前乞戒第六发四弘誓愿第七开遮问难第八三番羯磨第九请佛证明第十示持犯戒相 ...","url":"https://padmacitta.com/article/43637"}
{"type":"article","id":"43638","title":"0951 57.P0020 天竺别集(三卷)〖宋．遵式述 慧观重编〗","category":"卍续藏","teacher":"宋．遵式述　慧观重编","summary":"卍新续藏第 57 册 No. 0951 天竺别集 No. 951 天竺别集卷上 天竺寺忏主慈云大师 敕谥法宝大法师 述 住持传天台教观五世法孙慈明大师(慧观)重编金刚般若经序普贤观经序救拔𦦨口经序阿弥陀经劝持序南岳禅师止观后序六妙门后序方等三昧行法序法华三昧仪勘定元本序天台教观目录(并序)天台教随函目录(并序上黄供奉书附)指要钞序武林山兴圣院结界相序 金刚般若经序 ...","url":"https://padmacitta.com/article/43638"}
{"type":"article","id":"43639","title":"0952 57.P0049 重编天台诸文类集(卷十)〖宋．如吉编〗","category":"卍续藏","teacher":"宋．如吉编","summary":"卍新续藏第 57 册 No. 0952 重编天台诸文类集 No. 952 重编天台诸文类集卷第十 四明沙门释 如吉 编 诸文习气类 妙玄示通菩萨断习 四(二十八) 从空入假。道观双流。深观二谛。进断习气。色心无知。得法眼道种智。(云云)学佛十力。四无所畏。断习气将尽也。 妙玄明通教佛地扶习成道 四(三十)签五(二十一) 过菩萨地。则入佛地...","url":"https://padmacitta.com/article/43639"}
{"type":"article","id":"43640","title":"0953 57.P0052 别传心法议(一卷残欠另附祭怀要禅师文)〖宋．戒珠撰〗","category":"卍续藏","teacher":"宋．戒珠撰","summary":"卍新续藏第 57 册 No. 0953 别传心法议 No. 953 别传心法议 福唐飞山默子 戒珠 撰 或者以三乘教外别传心法曰祖道。飞山默子曰。非也。三乘所演唯一心。一心之法。教之本也。恶有心外而复有心哉。请试议之。拘尸那城如来既般涅槃。五百弟子失其所依。亦欲从而涅槃焉。时大迦叶前而道曰。未集法藏。勿涅槃也。姑命阿难。首集如来修陀罗。优婆离等集毗尼藏。已而自集阿毗昙藏。三...","url":"https://padmacitta.com/article/43640"}
{"type":"article","id":"43641","title":"0954 57.P0054 三千有门颂略解(一卷)〖明．真觉略解〗","category":"卍续藏","teacher":"明．真觉略解","summary":"卍新续藏第 57 册 No. 0954 三千有门颂略解 No. 954 三千有门颂略解 明佛陇沙门 真觉 解 灵峰后学 智旭 较 大经云。生生不可说。乃至不生不生不可说。何有三千之颂耶。然亦有因缘故。亦可得说。如其不说。何以知不可说。说不可说。二皆悉檀。是故陈忠肃公。乘一时可说之机。说不可说颂。此颂言简意高。理深旨备。诚法门之关键也。行者幸以此为修心之要焉。 万...","url":"https://padmacitta.com/article/43641"}
{"type":"article","id":"43642","title":"0955 57.P0062 复宗集(下卷)〖宋．与咸述〗","category":"卍续藏","teacher":"宋．与咸述","summary":"卍新续藏第 57 册 No. 0955 复宗集 No. 955 复宗集下 东掖白莲 与咸 述教证方便尘沙辨净土修证 教证 荆溪有云前之两教教证俱权圆教教证俱皆是实别教教权证实意稍难晓人多迷之是故今家借用地论教证之义以消别门遂有约行约说四种之相原乎山家借用者止为别教教权证实非位难明以地论中教道是权证道是实义颇相当可以借用而为判释因例诸教当分行位亦有权实义皆可通故义例云教...","url":"https://padmacitta.com/article/43642"}
{"type":"article","id":"43643","title":"0956 57.P0069 山家义苑(二卷)〖宋．可观述智增证〗","category":"卍续藏","teacher":"宋．可观述智增证","summary":"卍新续藏第 57 册 No. 0956 山家义苑 No. 956 山家义菀卷上 云间沙门 可观 述 山阴法孙 智增 证双游金錍义十篇总别辩岳师三千书 双游(此篇因讲次说讲下随听记之) 双游本出大经鸟喻品中疏解难会诸文遍用以示圆即从来讲家少有说者相传唯永嘉诸前辈多示说之但少有义章予尝苦心斯文今辄考论聊分为二初辨两家各据次明二用元意初科又开为二初叙两家所说次评两家所...","url":"https://padmacitta.com/article/43643"}
{"type":"article","id":"43644","title":"0957 57.P0083 竹庵草录(一卷但欠初纸另附续添)〖宋．可观撰〗","category":"卍续藏","teacher":"宋．可观撰","summary":"卍新续藏第 57 册 No. 0957 竹庵草录 No. 957-A 刻竹庵草录序 宋竹庵观师所撰草录此间不遍行久矣余近者获其古刊本于雒北大应禅刹亟欲登诸枣梨广惠同志因傍加国语付之剞劂氏第惜其首蠹灭一纸两处又脱数字后之览者旁搜善本补成全书则为幸矣。 时 元禄四年十一月下浣 菩萨沙弥光谦槃谭书 竹庵草录目次金刚经义自答散出十问大教唯心法华开权止观拣境普贤观十种境界议十法界十...","url":"https://padmacitta.com/article/43644"}
{"type":"article","id":"43645","title":"0958 57.P0092 圆顿宗眼(一卷)〖宋．法登述〗","category":"卍续藏","teacher":"宋．法登述","summary":"卍新续藏第 57 册 No. 0958 圆顿宗眼 No. 958-A 圆顿宗眼(并序) 四明沙门 法登 述 学大乘者虽有肉眼乃名佛眼。何以故。晓了己身有佛性。故虽一切法本来灵妙。非圆诠教旨不能知之。此圆诠教旨在于何。即佛眼佛智是也。佛眼观之。全生是佛。佛智照之。无非法界。凡夫博地信教仰理。即能用此佛眼佛智照于诸法。以肉眼即佛眼。故今依圆顿大乘述其宗要。原于心法。究其体性。明乎道理。穷...","url":"https://padmacitta.com/article/43645"}
{"type":"article","id":"43646","title":"0959 57.P0097 议中兴教观(一卷)〖宋．法登述〗","category":"卍续藏","teacher":"宋．法登述","summary":"卍新续藏第 57 册 No. 0959 议中兴教观 No. 959 议中兴教观 山家教观传来久矣大小部帙典型尚在独称四明法师中兴者其故何哉曰典型虽在而迷者异见由乎山外一宗妄生穿凿禀承既谬见解复差致一家教观日就陆沈矣古人所谓道若悬丝而引石是此之谓欤赖有四明法师而中兴之使一家教观大概于时人到于今咸受其赐也尝窃疑之举世皆谓四明中兴天台教观而不知所谓中兴也未审中兴之说如何说耶请试陈之或谓...","url":"https://padmacitta.com/article/43646"}
{"type":"article","id":"43647","title":"0960 57.P0097 三教出兴颂注(一卷)〖宋．宗晓注〗","category":"卍续藏","teacher":"宋．宗晓注","summary":"卍新续藏第 57 册 No. 0960 三教出兴颂注 No. 960 三教出兴颂 四明石芝释 宗晓 注 此颂自昔流传而不知著述之者原夫三教圣人出兴于世实为天下帝王人物治道之主圣人不作则后世何以趍向焉末章曰鼎分三足还归一信斯言也三教之道尽于是矣遇读文中子有云诗书盛而秦也灭非孔子之罪虚玄长而晋室乱非老庄之罪斋戒修而梁国亡非释迦之罪易不云乎苟非其人道不虚行观皇极谠论知三教于是乎一...","url":"https://padmacitta.com/article/43647"}
{"type":"article","id":"43648","title":"0961 57.P0101 施食通览(一卷)〖宋．宗晓编〗","category":"卍续藏","teacher":"宋．宗晓编","summary":"卍新续藏第 57 册 No. 0961 施食通览 No. 961-A 梓施食通览序 详夫檀施有三种焉一曰财施二曰法施三曰无畏施夫法食之施能兼三施而有焉欤其以饮食济彼饥虚一也其施以咒食法随食入二也其与法食已令彼等所有恐怖悉皆舍离解脱幽趣三也不特所施而于能施五果现臻二严当备夫法食之施亦兼二利而有焉欤诸佛之所称扬群贤之所褒述固无容拟议也但弗之察者往往有言吾敦乎本不骛乎末彼役志于施福者果何为也哉噫...","url":"https://padmacitta.com/article/43648"}
{"type":"article","id":"43649","title":"0962 57.P0121 不可刹那无此君(一卷)〖宋．义铦述〗","category":"卍续藏","teacher":"宋．义铦述","summary":"卍新续藏第 57 册 No. 0962 不可刹那无此君 No. 962 不可刹那无此君 宋达磨山沙门 义铦 述 空荡反立中绝对 此乃天然体上名 俱破俱立俱法界 此乃天然名下体 体不二故体常融 名非滥故名常定 空彰荡德三俱破 三千三谛是相如 假彰建德三俱立 三千三谛如是相 中彰妙德俱法界 三千三谛相如是 界蹄十如三世界 事理因果依正尽 ...","url":"https://padmacitta.com/article/43649"}
{"type":"article","id":"43650","title":"0963 57.P0122 北峰教义(卷一)〖宋．宗印撰〗","category":"卍续藏","teacher":"宋．宗印撰","summary":"卍新续藏第 57 册 No. 0963 北峰教义 No. 963 北峰教义 三千章十科一出本文二辨三谛三明事理四简权实五显体用六述互具七譬喻八示别圆九对四土十判六即 北峰教义第一 三千 净觉法师异论起于今对彼十科略亦大义十初出本文分二初出经文二出祖文。 初出经文者三千是不思议妙境金錍云指的妙境出自法华山家学者无不知由法华开显故也理固然矣仍须精究只缘法华开显...","url":"https://padmacitta.com/article/43650"}
{"type":"article","id":"43651","title":"0964 57.P0131 台宗十类因革论(四卷)〖宋．善月述〗","category":"卍续藏","teacher":"宋．善月述","summary":"卍新续藏第 57 册 No. 0964 台宗十类因革论 台宗十类因革论目次 卷第一 经体论第一 总论篇上 别例中 法华开废取体例 离合法相辨体例 旁出涅槃五章例 诸经指体同异例 余论下 经王论第二 总篇上 别例中 法华释王部教例 光明经王文旨例 王体同异例 余论下 □□□□□ □□□ 别例中 随缘生法大体例 兼出二论立识生法不同例 示随缘文义...","url":"https://padmacitta.com/article/43651"}
{"type":"article","id":"43652","title":"0965 57.P0192 山家绪余集(三卷)〖宋．善月述〗","category":"卍续藏","teacher":"宋．善月述","summary":"卍新续藏第 57 册 No. 0965 山家绪余集 山家绪余集目次 卷上 教篇 开权通论(十篇) 声闻化源化(三篇) 索车三一义(二篇) 齐探经旨说(二篇) 三分正义 三分余义 三疑通说 部教大节义 无量义经同异体论 方便品题原旨(一曰非问) 龙女成佛权实文旨 四伏疑释难 六重本迹辨误 卷中 法华秘密例 三叠流变说 得得大要论 右绕议 圆宗修...","url":"https://padmacitta.com/article/43652"}
{"type":"article","id":"43653","title":"0966 57.P0236 台宗精英集(五卷但佚失初卷)〖宋．普容集〗","category":"卍续藏","teacher":"宋．普容集","summary":"卍新续藏第 57 册 No. 0966 台宗精英集 No. 966 台宗精英集卷第二 仙都门人 普容 录声闻正义楞伽三记方等记相分身会异龙女成佛秘密教义不定教义提谓摄属三疑权实阿难乞乳 声闻正义 圣人出世普为法界群机施设五时正被二乘之众以由大通佛所纳其种子在怀中间退大菩提久流五道生死如来悲愍起应同居先以四时弄引调停次以法华会归佛道三周得记根分利钝之殊四种声闻名有开合之...","url":"https://padmacitta.com/article/43653"}
{"type":"article","id":"43654","title":"0967 57.P0282 教观撮要论(现存卷三与四又另附顽空和尚三千说)〖宋〗","category":"卍续藏","teacher":"宋","summary":"卍新续藏第 57 册 No. 0967 教观撮要论 No. 967-A 刻教观撮要论序 教观撮要论未见全书不详作者及其卷数然其第四卷末曰先师顽空和尚三千说附则其门人所著而卷止于第四必矣吾师尝借此书于长安兴圣禅刹写焉乃叹曰惜乎此书多所发挥而放失不完日者命(余)曰昆山片玉岂忍弃捐何不印摸流布乎(余)于是傍加国语付诸劂生览者倘得完书补成是望。 宝永元年初冬日天台安乐兰若沙弥(觉潭)谨序 ...","url":"https://padmacitta.com/article/43654"}
{"type":"article","id":"43655","title":"0968 57.P0298 增修教苑清规(二卷)〖元．自庆编述〗","category":"卍续藏","teacher":"元．自庆编述","summary":"卍新续藏第 57 册 No. 0968 增修教苑清规 No. 968-A 教苑清规序 天台教苑清规旧尝刻置上天竺山之白云堂后毁弗存今圆觉云外法师自庆惧久将废坠乃取故所藏本重加诠次正其舛误补其阙轶而参考乎禅律之异同为后学复刻焉昔者窃闻之儒以礼立仁义离礼于仁义不可言儒佛以律持定慧离律于定慧不可言佛故虽佛以一切种智摄三界必先用戒菩萨以六波罗蜜化四生不能舍律盖自中土有佛法以来僧多居于律寺至百丈始别...","url":"https://padmacitta.com/article/43655"}
{"type":"article","id":"43656","title":"0969 57.P0351 天台传佛心印记注(二卷)〖明．传灯注〗","category":"卍续藏","teacher":"明．传灯注","summary":"卍新续藏第 57 册 No. 0969 天台传佛心印记注 No. 969-A 重刊传佛心印记注引 爰自佛法东被震旦诸贤盛为宣扬据经依论立宗非一而的传佛祖心印绍隆大法正统者惟吾天台一宗耳第时运下衰哲人长往禅宗华严之徒横议于外异端曲见之士蔓延于内正传心印遂晦而不明赖有元初虎溪兴教大师者出深悟圆宗力守祖业著书数千言命为天台传佛心印记焉而其为书也揭性恶之谈点理毒之致甄即离于毫芒辨圆别于隐微明佗宗异...","url":"https://padmacitta.com/article/43656"}
{"type":"article","id":"43657","title":"0970 57.P0374 性善恶论(六卷)〖明．传灯注〗","category":"卍续藏","teacher":"明．传灯注","summary":"卍新续藏第 57 册 No. 0970 性善恶论 No. 970-A 性善恶论序 性恶。外典所讳也。而台宗。揭真性之所具。而神用之专用。是为家珍。苟非习于其教者。虽老宿沙门。闻而掩耳走矣。余读 有门大师性善恶论。而叹四依菩萨。慈悲良深重焉。何则。我辈众生与三毒如恶叉聚。历生浩劫住修恶中。反而之善艰谬良多。制伏强。则醉静虑之酒。厌离极。则堕无为之阱。所谓谬也。悬观清净。初心绝分。历别修证。积...","url":"https://padmacitta.com/article/43657"}