{"type":"article","id":"42658","title":"2574 81.P0511 槐安国语 (7卷)〖日本白隐慧鹤语〗","category":"大正藏","teacher":"日本白隐慧鹤语","summary":"《大正藏》第81卷No.2574 再镌槐安国语序 吾门之禅那非四禅八定之种烦。实如来最上乘之妙道也。不见古人云。唯许老俗知不许老欲会。尽之矣。喟今时学禅之徒欲束会禅。禅无你会底道理。若说会禅是谤禅也。如滹沱胶盆子。韶阳失钱遭罪。洞山茎草子。东山暗号密令。岩头末后一句。鹄林只手根原等。一一透得。是知禅语已非会禅。要之须还妙语。若阏妙语。纵使评禅如圆悟。契禅如雪窦。皆是阴识依通之分齐耳。争得...","url":"https://padmacitta.com/article/42658"}
{"type":"article","id":"42659","title":"2575 81.P0581 宗门无尽灯论 (2卷)〖日本东岭圆慈撰〗","category":"大正藏","teacher":"日本东岭圆慈撰","summary":"《大正藏》第81卷No.2575 宗门无尽灯论序。 禅道之所要在乎顿已乃石巩之见马祖高亭之见德山。是顿之顿者也。若夫云岩在百丈二十年。胁不着席。单单荷负。后到药山始得卸担。雪峰三到投子。九登洞山。遂投机德山。后被岩头点捡一一。方始得道成道干鳌山。可知顿有迟带有大小。参学者大须仔细。世当浇季。人人个个阴入障重。般若缘薄。才得一知半见。便以为足。傍学得许多言句。未尝足踏着实地。妄自据师位。...","url":"https://padmacitta.com/article/42659"}
{"type":"article","id":"42660","title":"2576 81.P0605 五家参祥要路门 (5卷)〖日本东岭圆慈编〗","category":"大正藏","teacher":"日本东岭圆慈编","summary":"《大正藏》第81卷No.2576 五家参详要路门序 夫五家之宗者。欲传我宗乘向上大事而已。然只如解世间流布文字。妄解以为要故。宗祖各各教训其宗要路而分门户。自为五之一宗风。可知根本只向上大事也。五家即差别要门也。第一临济之战机锋。亦有全提半提之别。第二云门之择言句。亦有全得半提之别。第三曹洞之究心地。亦有全提半提之别。第四沩仰之明作用。亦有全提半提之别。第五法眼之先利济。亦有全提半提之别。曰...","url":"https://padmacitta.com/article/42660"}
{"type":"article","id":"42661","title":"2577 81.P0619 大鉴清规 (1卷)〖日本清拙正澄撰〗","category":"大正藏","teacher":"日本清拙正澄撰","summary":"《大正藏》第81卷No.2577 新刻清拙大鉴禅清规叙 支那丛规。橐籥于马祖。黼黻于大雄。至赫照代。则千光国师倡之于先。大觉道元和之于后。继是兴其废者。大鉴莹规律丕振。百丈千光·道元大觉·莹山之定规。锲刻可观焉。凡禅规以禅堂为ハ最。百度由兹始焉。今睹日本禅林。于洞上则间讲规戒。济家但节序课诵也已。明清规典。虽微行于此。率从事华饰。只图衣食。益学益远矣。伏告此土禅林诸老。平生非梵。放肆荤酒。...","url":"https://padmacitta.com/article/42661"}
{"type":"article","id":"42662","title":"2578 81.P0624 诸回向清规 (5卷)〖日本天伦枫隐撰〗","category":"大正藏","teacher":"日本天伦枫隐撰","summary":"《大正藏》第81卷No.2578 诸回向清规式卷第一目录 诸回向之部 逐日三时 日中 放参 逐日看经 祝圣 就于轮藏祝圣 （且望）祖塔讽经 土地堂讽经 土地堂讽经（异文） 祖师堂讽经 （火）德讽经 韦驮天讽经 普庵讽经 镇守讽经 镇守讽经（异文） 修正看经逐日 修正看经逐日（异文） 修正满散讽经 修忏祈祷满散讽经 善月祈祷 三佛忌通回向 佛涅槃忌半斋 佛庭生忌半斋 浴佛...","url":"https://padmacitta.com/article/42662"}
{"type":"article","id":"42663","title":"2579 81.P0688 小丛林清规 (3卷)〖日本无著道忠撰〗","category":"大正藏","teacher":"日本无著道忠撰","summary":"《大正藏》第81卷No.2579 自叙小丛林略清规 法峤比丘道忠撰 余自幼岁幸滥厕华园蕃庑。目击贫婆盛规。复躬都。肄茅蕝之里焉。迨紧帽草鞋染指五味。百城老宿以其自上国来。为孰烂于威仪进止。遂折节下问彼混茫者卤莽者。余素乏背记。每恐所答谬漏却益他伤焉。因欲作一小册便于酬问也。适会法兄董周之聚福。发轫之日祝余造小清规。且谓。巨丛席之礼乐牛刀耳矣。割鸡者采之则未识所以下手也。余笑曰。非特拜...","url":"https://padmacitta.com/article/42663"}
{"type":"article","id":"42664","title":"2580 82.P0001 普劝坐禅仪 (1卷)〖日本道元撰〗","category":"大正藏","teacher":"日本道元撰","summary":"《大正藏》第82卷No.2580 普劝坐禅仪 原夫道本圆通。争假修证。宗乘自在何费功夫。况乎全体迥。出尘埃兮。孰信拂拭之手段。大都不离当处兮。岂用修行之脚头者乎。然而毫厘有差天地悬隔。违顺才起纷然失心。直饶夸会丰悟兮。获瞥地之智通。得道明心兮。举冲天之志气。虽逍遥于入头之边量。几亏阙于出身之活路。矧彼祇园之为生知兮。端坐六年之踪迹可见。少林之传心印兮。面壁九岁之声名尚闻。古圣既然。今人...","url":"https://padmacitta.com/article/42664"}
{"type":"article","id":"42665","title":"2581 82.P0002 学道用心集 (1卷)〖日本道元撰〗","category":"大正藏","teacher":"日本道元撰","summary":"《大正藏》第82卷No.2581 永平初祖学道用心集 可发菩提心事 右菩提心多名一心也。龙树祖师曰。唯观世间生灭无常心亦名菩提心。然乃暂依此心可为菩提心者欤。诚夫观无常时。吾我之心不生。名利念不起。恐怖时光之太速。所以行道救头燃。顾眄身命不牢。所以精进惯翘足。纵闻紧那迦陵赞叹之音声。夕风拂耳也。纵见王嫱西施美妙之容颜。朝露遮眼也。已离声色之系缚。自合道心理致欤。往古来今。或闻寡闻士。或见少...","url":"https://padmacitta.com/article/42665"}
{"type":"article","id":"42666","title":"2582 82.P0007 正法眼藏 (95卷)〖日本道元撰〗","category":"大正藏","teacher":"日本道元撰","summary":"No.2582 正法眼藏 正法眼藏。密传密付。古之与今。嫡佛嫡祖。永平元祖。入宋。穿凿五叶之根蒂。归朝。能为一天之荫凉。忒杀婆心。以和字柔汉语。奇妙善巧。令人不累文言。如石含玉。似地擎山。聊缀卑语。述其大旨耳。后昆。此八字不打开。妙心源未通彻。一大藏教。少林妙诀。梦也未见在矣。 嘉历四年中夏。 曾孙义云和南拜书 雕刻永平正法眼藏缘由 恭ク以レハ。曩昔吾高祖禅师。万里ノ险浪ニ...","url":"https://padmacitta.com/article/42666"}
{"type":"article","id":"42667","title":"2583 82.P0311 永平元和尚颂古 (1卷)〖日本道元语．侍者诠慧等编〗","category":"大正藏","teacher":"日本道元语．侍者诠慧等编","summary":"《大正藏》第82卷No.2583 永平元和尚颂古 永平元和尚颂古目录 世尊妙心付属 佛言三界唯心 尊者宝珠明鉴 初祖九年面壁 居士觅罪忏罪 三祖缚脱法门 大满三击三簸 六祖风幡心动 古人明明百草 船子藏身莫藏 大安牧牛领旨 云严竖起扫帚 赵州不离丛林 石霜充米头缘 雪峰鳌山成道 法眼不知亲切 投子呑却两三 青原拈靠拂子 青原圣谛不为 ...","url":"https://padmacitta.com/article/42667"}
{"type":"article","id":"42668","title":"2584 82.P0319 永平清规 (2卷)〖日本 道元撰〗","category":"大正藏","teacher":"日本 道元撰","summary":"《大正藏》第82卷No.2584 永平元禅师清规卷上 重刊永平清规序 钦惟。我承阳鼻祖之修清规。而立一代典型也。将欲以布化仪于海内。经千百世而不泯者欤。厥大心之所寓。大智复作。蔑以加焉。独奈法久弊生。弊盛法衰。自然之势也。悲哉。柄法之徒。骎骎乎。舍古趋今。莫之能复。丛林古挌。漠然扫地。竟至于罔知我祖有此规也。间有一二贤明。孜孜然翼翼如。力行古法者。仅群鸡而一鹤尔。东都有一具寿。与余相厚。...","url":"https://padmacitta.com/article/42668"}
{"type":"article","id":"42669","title":"2585 82.P0343 传光录 (2卷)〖日本莹山绍瑾语．侍者编〗","category":"大正藏","teacher":"日本莹山绍瑾语．侍者编","summary":"《大正藏》第82卷No.2585 传光录序 自从拈起金华倒却刹竿以还。西干东震。衣法并付。灯灯不绝者三十三人。谓之祖师也。祖师之下。衣留不传。法遍沙界。于是五家宗匠。人人握灵蛇之珠。家家抱荆山之玉者。谓之正法眼藏。又名大光明藏也。至矣。大矣哉。吾总持开山佛慈禅师莹山大和尚。尝佩无字之印下无舌之语。向从上祖师无见顶相。一一为点眼。命之曰传光录。盖大乘室内秘本也。近者前越某禅师。缮写其全部。以赠于...","url":"https://padmacitta.com/article/42669"}
{"type":"article","id":"42670","title":"2586 82.P0412 坐禅用心记 (1卷)〖日本莹山绍瑾撰〗","category":"大正藏","teacher":"日本莹山绍瑾撰","summary":"《大正藏》第82卷No.2586 坐禅用心记序 龙树圆月相本来无欠缺。而一念云兴遮性天。方寸雾涌昧心地。则阴阴晦晦不殊长夜。是皆系坐禅用心之所失也。是故我曩祖莹山大师。决三昧源。翻言辞海。撰述此记一篇。扬波澜于后昆。以示用心之术如此也。若人伐柯于此无失厥则。夫性天云心地雾。舒蟾辉发兔光。朗朗然挂绳床角。耀耀乎照蒲团上。所谓佛性相诸佛体。不待提婆饶舌而显现也。予偶得此记不忍囊藏。禅余挍勘...","url":"https://padmacitta.com/article/42670"}
{"type":"article","id":"42671","title":"2587 82.P0414 信心铭拈提 (1卷)〖日本莹山绍瑾撰〗","category":"大正藏","teacher":"日本莹山绍瑾撰","summary":"《大正藏》第82卷No.2587 信心铭拈提 日本莹山绍瑾撰 示众云。摩竭掩室尚带轨则。毗耶杜口未免饶舌。纵向上人才举向。强作节目。举槌竖拂尽是落途辙。作么生拈提。瞪目口呿云。佛眼也觑不见 举信心铭 拈云。道什么。节目既显。祸言一出。一人作虚。千人传实。纵信得及。不免捕影。纵铭得定。好肉[剜-夗+死]疮。历劫无名。谁唤为心。渠岂受名乎得者。三世诸佛不得窥。六代祖师不得用。不见铭得。推...","url":"https://padmacitta.com/article/42671"}
{"type":"article","id":"42672","title":"2588 82.P0422 十种敕问奏对集 (1卷)〖日本莹山绍瑾语．侍者编〗","category":"大正藏","teacher":"日本莹山绍瑾语．侍者编","summary":"《大正藏》第82卷No.2588 十种敕问奏对集 敕特赐法云普盖禅师垂示 侍者笔受 敕问一曰。祖意教意。是同是别耶 师曰。祖教如水波。岂有异耶。虽然。教者多是缠教网而不能脱洒。故古来参祖意。得旨者甚多矣。太原孚上座初为座主。在杨州光孝。讲涅槃经。有一禅者。阻雪在寺。因往听讲。至三因佛性三德法身。广谈法身妙理。禅者失笑。座主讲罢。请禅者吃茶。问曰。某甲素志狭劣。依文解义。适蒙见笑...","url":"https://padmacitta.com/article/42672"}
{"type":"article","id":"42673","title":"2589 82.P0423 莹山清规 (2卷)〖日本莹山绍瑾撰〗","category":"大正藏","teacher":"日本莹山绍瑾撰","summary":"《大正藏》第82卷No.2589 莹山和尚清规序 古云。人心如铁。官法似炉。善哉言也。夫铁之经红炉者。能成种种器。其用不穷。若不尔者。顽然钝然与瓦砾不殊。人心亦尔。以官法正之。则无有偏私。否则多堕一曲。一曲之士与顽钝之铁。共不足用也。官法者不但言王制。三千威仪八万细行。是佛门之官法也。大雄礼乐永平规绳。是祖门之官法也。法之正人心。王也佛也祖也。异名同体。不可须臾离也。可离非法也。今兹之冬。...","url":"https://padmacitta.com/article/42673"}
{"type":"article","id":"42674","title":"2590 82.P0453 光明藏三昧 (1卷)〖日本孤云怀奘记〗","category":"大正藏","teacher":"日本孤云怀奘记","summary":"《大正藏》第82卷No.2590 重雕光明藏三昧序 夫光明藏三昧一书。吾奘祖。一分白毫光。而祖用之以照破焉。后进用之以返照焉。世尊五时之化教。高祖一代之垂诲。岂有他哉。盖距今一百年前。在祖半千讳景之秋。命福老人面山。及永庆玄梁。戮力镂梓。以公于世。于是乎。无始暗室忽开。法性光明复辉。星霜经久。原版磨灭。书亦存于世鲜矣。弊纳焦心索之有年。而未得也。明治戊寅之秋。九月二十四日。适丁祖六百远忌。法...","url":"https://padmacitta.com/article/42674"}
{"type":"article","id":"42675","title":"2591 82.P0460 义云和尚语录 (2卷)〖日本义云语．侍者圆宗等编〗","category":"大正藏","teacher":"日本义云语．侍者圆宗等编","summary":"《大正藏》第82卷No.2591 义云和尚语录卷上 义云和尚语录序 或云。拈华微笑默露真宗。面壁立雪密证玄旨。言语道断心行处灭。只后之来者不守本分。鼓动桦唇说禅说道。所以真宗玄旨殆将拂地。不亦怨乎。予云。实如所说。然未可概而言。夫佛祖宗旨专在妙悟。不必拘语默。苟及到妙悟田地。语也默也同归性源始无两般。昔者黄面老子演出一大藏教。天上人间龙宫海中无处不流通。而于末杪头自告示云。我四十余...","url":"https://padmacitta.com/article/42675"}
{"type":"article","id":"42676","title":"2592 82.P0478 通幻灵禅师漫录 (2卷)〖日本通幻寂灵语．门人普济编〗","category":"大正藏","teacher":"日本通幻寂灵语．门人普济编","summary":"《大正藏》第82卷No.2592 通幻灵禅师漫录序 大用直截。与人解粘去缚。大机圆应。教物盈觉丰悟。是须恁么具大眼目底。始得堪为人天作摸范也。我永平元大师。等闲见师于太白。当下认得眼横鼻直。便乃空手还乡。自后洞水逆流于东。禅河大起波澜。到今滔滔然。溢遍海外乎。于是。有头出江湖依风张帆底衲子。出来往往济群度队。就中称为船筏师者。方暨数十家矣。盖通幻禅师灵公其俊者也。高佩总持无文印。号令四众。直...","url":"https://padmacitta.com/article/42676"}
{"type":"article","id":"42677","title":"2593 82.P0487 实峰禅师语录 (1卷)〖日本实峰良秀语．门人慈恩等编〗","category":"大正藏","teacher":"日本实峰良秀语．门人慈恩等编","summary":"《大正藏》第82卷No.2593 实峰禅师语录 实峰秀禅师语录序 道味恬澹不涉辛酸。禅谈豁旷不落宫商。不涉辛酸之味。其味至妙也。不落宫商之谈。其谈极玄也。未知甚人绝出此际耶。我永平元古佛。自从截海印心于太白老人。西来祖道单传于东以来。扶桑禅林礼乐初遍界内乎。盖实峰禅师秀公者。古佛六世之孙。而峨山硕公之嗣。倒提总持无字印。状如铁牛机全。纵奏新丰没弦琴。曲教木人歌舞。余音在耳而袅袅然不断。今向...","url":"https://padmacitta.com/article/42677"}
{"type":"article","id":"42678","title":"2594 82.P0498 普济和尚语录 (3卷)〖日本普济善救语．门入禅雄等编〗","category":"大正藏","teacher":"日本普济善救语．门入禅雄等编","summary":"《大正藏》第82卷No.2594 禅林普济禅师语录卷上 普济和上住能州诸岳山总持禅寺语录 门人禅雄等编 师于明德四岁癸酉年小春初二日。就太原山圣兴寺受请。本月念二日入院。指山门云。大解脱门。八字打开。一超直入（顾视左右云）从这里来。 佛殿。佛是西天老比丘。我是今时小比丘。礼汝还因我出头。 土地堂。护法安人。应灵山记。说法度人在住山位。 祖堂。四七二三。传灯法光。一花五叶...","url":"https://padmacitta.com/article/42678"}
{"type":"article","id":"42679","title":"2595 82.P0521 月坡禅师语录 (4卷)〖日本月坡道印语．侍者元湛等编〗","category":"大正藏","teacher":"日本月坡道印语．侍者元湛等编","summary":"No.2595 月坡禅师住常陆州岱宗山天德禅寺语录 请启 伏以。二百余年新丰曲。独有无纹印土民子操出。伟哉鸾胶。续弦七十五番。古锥禅大被不识字瞎长老是非。宛似狐儿临镜。此不勘破南北宗一。全山烈岸崩之机。奚堪叹息古今道变。补地老天荒之弊。恭惟大知识月坡禅师。大阳远孙。永平正嫡。千里等闲见师。不改眼横鼻直之旧面。诸方自然称祖。岂容宗坠统乱之新论。钝鈯斧柄长昧住山迹。无孔笛韵古和脱空歌。佛法素了无多...","url":"https://padmacitta.com/article/42679"}
{"type":"article","id":"42680","title":"2596 82.P0549 月舟和尚遗录 (2卷)〖日本月舟宗胡语．侍者曹源编〗","category":"大正藏","teacher":"日本月舟宗胡语．侍者曹源编","summary":"《大正藏》第82卷No.2596 月舟和尚遗录序 先师老和尚。平日之语言三昧。转入文字轮者。皆应一时缘不许留其稿。然左右之随闻而窃记之者。或有得一卷。或有得数卷。顷日禅定源长老。出曾所记者二卷。将上枣梓以寿其慧命。夫黄面老子之一字不说。碧眼胡僧之九年面壁。如镬汤无冷处。似铁壁绝缝罅。是我老和尚。单持此道不涉他岐。但及为物作则。又虽有此吐演。不堕文彩。不属染污。譬若搅着镬汤容些凉。迸开铁壁通线...","url":"https://padmacitta.com/article/42680"}
{"type":"article","id":"42681","title":"2597 82.P0559 独庵独语 (1卷)〖日本独庵玄光撰〗","category":"大正藏","teacher":"日本独庵玄光撰","summary":"《大正藏》第82卷No.2597 独庵独语序 少林之道。六传之曹溪。二支五派龙象杰出。入其彀者。人人以向上自奋。岂假他法。所以极一时宗风之盛。至宋季以来。道与时寖衰。法随机渐下。唯赖一二先德不惜苦口。扶衰救弊。或拈经论骨髓。或揭祖宗渊源。或指瑕擿玼。令知悔悟。或因病施药。痛下针锥。庶几启迷关于智钥。回狂澜于既倒。如甘露灭之林间录。杲大慧之宗门武库。以及中峰之东语西话云栖之竹窗随笔。鼓山之寱言...","url":"https://padmacitta.com/article/42681"}
{"type":"article","id":"42682","title":"2598 82.P0571 东林语录 (4卷)〖日本卍山道白语．门人湛堂等编〗","category":"大正藏","teacher":"日本卍山道白语．门人湛堂等编","summary":"《大正藏》第82卷No.2598 东林语录序 坤上艮下地中。有山而不可逾者。谦象也。夫处谦而不炫。克己而不挠者。在古不多。居今几希。现隐鹰峰吾卍老和尚。盖其人也。藏昆仑高广于心地黄中。不敢逞险机。却似恐人不逾者。初在东武侍受业老师于海藏并集福。次寓王子峰。三处吐演蕴崇蔟蔟。自后住贺州之大乘摄州之兴禅城州之禅定及鹰峰。四会语录不知几千万言。先是左右数请梓行掉头不诺。或风喻而言有美玉于斯。...","url":"https://padmacitta.com/article/42682"}
{"type":"article","id":"42683","title":"2599 82.P0615 禅戒诀 (1卷)〖日本卍山道白语．门人白龙编〗","category":"大正藏","teacher":"日本卍山道白语．门人白龙编","summary":"《大正藏》第82卷No.2599 禅戒诀。 其一 古德曰。菩萨戒禅门一大事。灵山少林嫡嫡相承。而诸家皆传持焉。独禅家为一大事者。虽同是此戒。及其传为禅戒。直入毗卢性海。单提毗卢心印。戒坛仪则授受样子。高出于诸家之所施设。非思议分别之所能及。是其所以称一大事。宜哉自非入室亲子不能了知焉。然元朝以来中华禅林。盖似失其仪则。又于此土是寝衰。而惟永平门下只有血脉受得坛法不行。血脉相传绵绵不绝...","url":"https://padmacitta.com/article/42683"}
{"type":"article","id":"42684","title":"2600 82.P0618 报恩编 (3卷)〖日本天桂传尊语．侍者记〗","category":"大正藏","teacher":"日本天桂传尊语．侍者记","summary":"《大正藏》第82卷No.2600 报恩编序 曩时永平第一祖。远入宋域见天童长翁禅师。蒙其印证。东归之后。洞上之玄风至今弥布宇内。兹者天桂老人标格孤高。不堕今时之辙。全提大机唱其宗乘。于牧众行道之暇。采参同契宝镜三昧五位等。一一为之下注解。阐扬正教排斥异说。名之曰报恩编。使阅者群疑冰消直抵要津。扶树祖道之功甚大焉。灭后门人请（余）序其首简。将鍐梓传诸后裔（余）以不文望辞。不听。遂援笔应其需。呜...","url":"https://padmacitta.com/article/42684"}
{"type":"article","id":"42685","title":"2601 82.P0646 禅戒钞 (1卷)〖日本万仞道坦辑〗","category":"大正藏","teacher":"日本万仞道坦辑","summary":"《大正藏》第82卷No.2601 佛祖正传禅戒钞序 先于西天结经东地翻译前。自如来正法迦叶相传以降。二十八代次第相承。至于少林大师。以其所传之法。假名曰正法眼藏涅槃妙心。曰一大事因缘。曰威音那畔最大事。即是名之禅。号之戒。所以禅戒之称由设也。此故教家之所谓戒定。名同趣异。源一流别。而其别也。毫有差天地悬隔。其一也。离经一字却同魔说。岂经而已。乾坤之内宇宙之外。森罗万象羽毛鳞介。皆悉莫非个禅戒...","url":"https://padmacitta.com/article/42685"}
{"type":"article","id":"42686","title":"2602 82.P0656 心学典论 (4卷)〖日本无隐道费撰〗","category":"大正藏","teacher":"日本无隐道费撰","summary":"《大正藏》第82卷No.2602 心学典论序 金龙无隐和尚心学典论成。门人越宗请梓之 金龙书来西肥。以序属元皓曰。是唯余不佞之有伤乎时也。不获已而所作者。不有座下。谁与宜序。元皓承命乎二千里之外。不敢谢不敏。而为之序曰。昔在建安。曹丕龙奋。典论爰兴。盖有其言曰。文章经国之大业。不朽之盛事。年寿有时而尽。荣乐止乎其身。二者必至之常期。未若文章之无穷嗟嗟。否欤。然哉。彼其论文。可谓尽矣。...","url":"https://padmacitta.com/article/42686"}
{"type":"article","id":"42687","title":"2603 82.P0685 荒田随笔 (4卷)〖日本指月慧印撰〗","category":"大正藏","teacher":"日本指月慧印撰","summary":"《大正藏》第82卷No.2603 荒田随笔叙。 古曰。拈一茎草为丈六金身。盖茎草者未必荒田中之物。调御金身。孰敢取尘影外之杰。指月老人。所著之荒田随笔者。秘藏云仍之行囊。有年于兹矣。本光具寿。割财爱于客囊。刊梓以充法施焉。可谓拈来现出金身矣。夫拈也。措也空掌自在。而茎草金身者。眼翳之拣别焉也。此书始表选佛之章。终备定祖之篇。里面贳通说破世出世修证等仪式。判断古今奋起尸威。左之右之。归一佛...","url":"https://padmacitta.com/article/42687"}
{"type":"article","id":"42688","title":"2604 82.P0721 建康普说 (1卷)〖日本面山瑞芳语．门人本猛等编〗","category":"大正藏","teacher":"日本面山瑞芳语．门人本猛等编","summary":"《大正藏》第82卷No.2604 建康普说序 案。三十年前。余寓若之建康山。因。应四来请而普说永祖之正宗也。不知几回。今夏晒册。偶少得十三章于蠹余。实是梦中说梦也。随徒乞寿梓充遗录。感其恳志而颔焉。 维时明和乙酉新秋 八十三老顽方面山题 建康面山和尚普说（十三章） 门人本猛禅胡等编 （第一）打坐普说（师曰）十方坐断。千眼顿开。身心一如。妙忘始终。此是二十八祖正传。...","url":"https://padmacitta.com/article/42688"}
{"type":"article","id":"42689","title":"2605 82.P0739 普照国师语录 (3卷)〖日本隐元隆琦语．门人性杲等编〗","category":"大正藏","teacher":"日本隐元隆琦语．门人性杲等编","summary":"《大正藏》第82卷No.2605 普照国师语录卷上 嗣法门人性瑫编 住日本国西海道肥前州东明山兴福禅寺语录 承应二年癸巳冬十一月。日本国肥前州东明山兴福禅寺住持逸然禅德。同檀越差僧赍书币聘师东渡。以甲午秋七月初六日进寺。 山门。菩提路一条笔直。解脱门两扇打开。黄檗琦上座。到这里如何趋向。看破脚跟下。步步是如来。 佛殿。天中之天圣中之圣。觌面全彰化道已竟。到这里不礼则各各称尊。...","url":"https://padmacitta.com/article/42689"}
{"type":"article","id":"42690","title":"2606 82.P0755 普照国师法语 (2卷)〖日本隐元隆琦语．门人性杲等编〗","category":"大正藏","teacher":"日本隐元隆琦语．门人性杲等编","summary":"《大正藏》第82卷No.2606 普照国师法语卷上 嗣法门人性杲编 示木庵首座 燥辣衲僧。超出尘劳之表。截断生死根源。寻常孤迥迥峭巍巍圆陀陀活溌溌。人天窥[覤-儿+目]无门。魔外岂能近傍。凡来圣来浑为一体。贤到愚到辊作一团。而后秉杀活剑。议拟不来。斩为百段。抛栗棘蓬。呑吐不下。再加一锥。敢保恶知恶觉立地消殒。自然透顶透底恩大难酬矣。试看。临济正传一派。轰轰烈烈。哮吼一声百兽魂飞。...","url":"https://padmacitta.com/article/42690"}
{"type":"article","id":"42691","title":"2607 82.P0766 黄檗清规 (1卷)〖日本隐元隆琦语．法孙性激等编〗","category":"大正藏","teacher":"日本隐元隆琦语．法孙性激等编","summary":"《大正藏》第82卷No.2607 黄檗清规序 古无丛林。学道之士。唯巢居穴处。至百丈大智禅师始创丛林立规矩。为天下师表。而法门以之大备。自时厥后。凡有招提之处莫不遵依。老僧自甲午岁。于古黄檗受请东来。首驻锡于东明圣寿。次迁普门。皆遵其法以牧众。但不能尽行焉。辛丑蒙上赐地。重开黄檗。迨今十有余祀。次第轮奂。佛有殿而僧有堂。凡丛林之所当立者。无不尽备。老僧虽老朽无似。忝为一代开山。不得不重立...","url":"https://padmacitta.com/article/42691"}
{"type":"article","id":"42692","title":"2608 83.P0001 选择本愿念佛集 (1卷)〖日本源空撰〗","category":"大正藏","teacher":"日本源空撰","summary":"《大正藏》第83卷No.2608 No.2608 选择本愿念佛集序 藏人头从三位行左大辨 兼兵部卿平朝臣 基亲 夫以专称南谟之教门者直至西刹之要路也。不但释迦金口之宣亦为弥陀素意之愿。二日三日执持名号之证诸佛舒舌。十声一声必得往生之义众生铭肝。爰吾大师空和尚有一轴文集之书号选择本愿念佛集。诚是渡苦海之通津。亦为照长夜之灵光。人无三学横截四流。弘愿密意斯彰。佛以一行普济万机。大悲...","url":"https://padmacitta.com/article/42692"}
{"type":"article","id":"42693","title":"2609 83.P0020 彻选择本愿念佛集 (2卷)〖日本辨阿圣光撰〗","category":"大正藏","teacher":"日本辨阿圣光撰","summary":"《大正藏》第83卷No.2609 彻选择本愿念佛集上 沙门辨阿撰 彻选择集者。任弟子之昔闻。具以述其义。寻圣教之诚说。辄以符其文 选择本愿念佛集 南无阿弥陀佛（往生之业念佛为先）释曰。先就本选择集之题。此有三义。所谓第一本选择集之题中。言念佛者。是诸师所立之口称念佛也。故题次行言南无阿弥陀佛也。第二本选择集之题中。言本愿者。是善导所立之本愿念佛也。故题次行言南无阿弥陀佛也。第三...","url":"https://padmacitta.com/article/42693"}
{"type":"article","id":"42694","title":"2610 83.P0034 选择传弘决疑钞 (5卷)〖日本良忠述〗","category":"大正藏","teacher":"日本良忠述","summary":"《大正藏》第83卷No.2610 选择传弘决疑钞 凡例 一。选择集决疑钞旧本别行。今始会之。往古和汉诸师每着笺释必各别行。而后世之人割会之。盖以时移人劣苦于对阅故也。今亦效之。虽然但于本文熟读则庶几能见一编大旨。苟偏喜割会者。恐失文之脉络。学者知之。 一。集文顶格书之。钞低一字。表尊重祖训不敢混滥也。 一。记主所传选择集本无他序及撰号为正。冏师直牒依之也。但钞里书中释他序者。盖将...","url":"https://padmacitta.com/article/42694"}
{"type":"article","id":"42695","title":"2611 83.P0105 黑谷上人语灯录 (15卷)〖日本源空撰．了惠道光辑〗","category":"大正藏","teacher":"日本源空撰．了惠道光辑","summary":"《大正藏》第83卷No.2611 黑谷上人语灯录序 恭以诸佛大悲偏愍常没众生。喻如父母之最怜恶子也。弥陀超世弘愿由此偏愍而建立。释迦大悲本怀说彼弘愿而始畅矣。然往生行业亦随机且千。就中称名念佛固为二尊之素意也。唐悟真善导和尚深解佛意乘时利见。安养是报土五乘能齐入万行为杂行。称名为正行。于是称名别愿之致理明。凡入报土之路躅烛。自此厥后年序几五百焉。独有吾祖黑谷上人。闻而知之张而大之。净土宗门...","url":"https://padmacitta.com/article/42695"}
{"type":"article","id":"42696","title":"2612 83.P0239 拾遗黑谷上人语灯录 (3卷)〖日本源空撰．了惠道光辑〗","category":"大正藏","teacher":"日本源空撰．了惠道光辑","summary":"《大正藏》第83卷No.2612 拾遗黑谷上人语灯录卷上（上卷汉语中下和语） 厌欣沙门了惠集录 三昧发得记第一（附梦感圣相记） 净土随闻记第二（附临终祥瑞记） 答博陆问书第三 三昧发得记第一（长承二年癸丑诞生。至于建久九年戊午行年六十有六） 建久九年正月朔日。予赴山桃法桥教庆之请。归庵之后未刻正月一七个日恒例别时念佛始之。初日光明少现。第二日水想观自然成就。又琉璃地相少现。至第六日后...","url":"https://padmacitta.com/article/42696"}
{"type":"article","id":"42697","title":"2613 83.P0269 末代念佛授手印 (1卷)〖日本辨阿圣光撰〗","category":"大正藏","teacher":"日本辨阿圣光撰","summary":"《大正藏》第83卷No.2613 末代念佛授手印（并序） 作者辨阿 夫以九品为宿以称名为先。八池为栖以数遍为基。念佛者昔法藏菩萨之大悲誓愿之筏。今弥陀觉王之广度众生之船。是则菩萨利益众生之约束。是则如来平等利生之诚言。尤凭哉。所以弟子昔酌天台之门流浴圆乘之法水。今望净土之金地玩念佛之明月。爰以四教三观之明镜受相传于证真。三心五念之宝玉传禀承于源空。幸哉。辨阿留血脉于白骨。纳口传于耳...","url":"https://padmacitta.com/article/42697"}
{"type":"article","id":"42698","title":"2614 83.P0274 净土二藏教略颂 (1卷)〖日本了誉圣冏撰〗","category":"大正藏","teacher":"日本了誉圣冏撰","summary":"《大正藏》第83卷No.2614 净土二藏二教略颂（一百六十六） 沙门了誉撰 稽首释迦弥陀尊 证明十方恒沙佛 天亲流支诸大士 哀愍遐代弘真宗 难行易行是二道 圣道净土是二门 声闻菩萨是二藏 一代教门此摄尽 声闻藏中有三乘 声闻缘觉及菩萨 如是因业虽差别 三人同入一解脱 声闻乘中有贤圣 七贤七圣十四位 三贤四善是七贤 三道四果是七圣 五停心中修五观 数息...","url":"https://padmacitta.com/article/42698"}
{"type":"article","id":"42699","title":"2616 83.P0292 西要抄 (2卷)〖日本向阿证贤撰〗","category":"大正藏","teacher":"日本向阿证贤撰","summary":"西要抄卷上 日本向阿证贤撰 注：日文末输入西要抄卷 日本向阿证贤撰 注：日文末输入...","url":"https://padmacitta.com/article/42699"}
{"type":"article","id":"42700","title":"2617 83.P0304 父子相迎 (2卷)〖日本向阿证贤撰〗","category":"大正藏","teacher":"日本向阿证贤撰","summary":"父子相迎卷上 日本向阿证贤撰 注：日文末输入父子相迎卷 日本向阿证贤撰 注：日文末输入...","url":"https://padmacitta.com/article/42700"}
{"type":"article","id":"42701","title":"2618 83.P0314 大原谈义闻书钞 (1卷)〖〗","category":"大正藏","teacher":"","summary":"《大正藏》第83卷No.2618 大原谈义闻书钞 上人曰。予自遁世之当初至衰老之中比。窃披一代教文。倩案出离之要义。付显付密开悟不容易。云事云理修行难成就。一实圆融窗内多年即是疲妙观。三密同体床上于今失现世证人。然间量涯分愿净土。凭他力称名号。诚往生极乐教行者直至道场目足也。有智无智谁人不归哉。而诸宗行人以为。口称念佛偏被愚钝机。全不及真言止观之妙行。更难胜华严禅门之宗旨。于一文不通之...","url":"https://padmacitta.com/article/42701"}
{"type":"article","id":"42702","title":"2619 83.P0319 莲门学则 (1卷)〖日本 大玄撰〗","category":"大正藏","teacher":"日本 大玄撰","summary":"《大正藏》第83卷No.2619 莲门学则 净土门ヲ学バント欲スル徒ハ。关东十八檀林ニ归向シテ入学スル。是ヲ挂锡ト云。挂锡トハ。一处ニ止リ住シテ。锡杖ヲ挂ケテ置クトノ义也。挂锡ノ后ハ专ラ义解ヲ学ブニ。先后ノ次第アルベシ。其人ノ器量不同ナレバ。学问ノ次第モ又多途有ルバシ。一概ニ是ヲ定ムベカラズ。然リト云ヘドモ幼学ノ徒。初ハ师教ニ依ラズンバ。何ヲ以カ是ヲ知ン。其学则ノ次第ヲ立テザレバ。初学ノ...","url":"https://padmacitta.com/article/42702"}
{"type":"article","id":"42703","title":"2620 83.P0329 撰择密要决 (5卷)〖日本证空记〗","category":"大正藏","teacher":"日本证空记","summary":"《大正藏》第83卷No.2620 选择密要决卷第一 西山善峰寺沙门证空记 题目事 选择本愿念佛集者。此集可知有三题目。谓以选择本愿念佛集者来迎。南无阿弥陀佛者念佛。注往生之业念佛为先者。定散之机也。此集以口传可见之书也。暗见之者。无相传之辈。其迷元意欤。无觉其意趣之人欤。此集者。月轮禅定殿下。每月御授戒。上人令参。然六十有余之时。申暇笼居。以于证空令进于代宫。依之时从殿下禅阁有仰云。面...","url":"https://padmacitta.com/article/42703"}
{"type":"article","id":"42704","title":"2621 83.P0371 修业要决 (1卷)〖日本 证空记〗","category":"大正藏","teacher":"日本 证空记","summary":"《大正藏》第83卷No.2621 修业要决 西山善峰寺沙门证空记 题目事 转经行道往生净土法事赞卷上 释曰。转经行道者。转赞阿弥陀经。即行出离道也。愿往生净土者。净土无二。唯究极乐一土。往生限西方偏在弥陀本愿。法事赞者。有佛事。法事。僧事。今讲经故云法事（矣）。赞者称扬也。以伽陀赞叹佛法僧。法事赞一夜行法。礼赞长日行法。般舟赞一夏九十日行法也。卷上者。分悲智为二卷。 奉请四天王 ...","url":"https://padmacitta.com/article/42704"}
{"type":"article","id":"42705","title":"2622 83.P0381 当麻曼荼罗供式 (1卷)〖日本证空记〗","category":"大正藏","teacher":"日本证空记","summary":"《大正藏》第83卷No.2622 当麻曼荼罗供式 沙门证空记 先道场庄严。供物百味。或四十八种。令一人送行洒水。 次大众列立。下腊为先。无言行道三匝。各执华筥。 次正面列立。四智赞唱之。先后铙钵。 四智赞 唵缚曰罗。萨怛缚。僧蘖罗贺。缚曰罗。啰怛曩。摩弩怛㘕。缚曰罗。达摩誐耶奈。缚曰罗。羯磨。迦噜缚婆（打）。 次总礼伽陀。大众列立诵之。伽陀毕后。展坐具。大众同时。三...","url":"https://padmacitta.com/article/42705"}
{"type":"article","id":"42706","title":"2623 83.P0383 曼荼罗八讲论义抄 (1卷)〖日本证空撰〗","category":"大正藏","teacher":"日本证空撰","summary":"No.2623 曼荼罗八讲论义抄。 先入道场。上坐入直着座。次讲师。读经师。座前起立。一揖至坛前取柄香炉。无言三礼毕登坛。鸣磬（一丁）。 次如来呗。呗师始之。 次散华。散华师始之。 次法则。散华毕讲师表白始之。 表白。 敬白释迦弥陀十方诸佛。无量寿甚深妙典。一代八万四千教门。观音。势至。普贤。文殊。地上。住上。诸大萨埵。阿难。目莲。声闻。缘觉。释梵。四天。龙神。八部。大...","url":"https://padmacitta.com/article/42706"}
{"type":"article","id":"42707","title":"2624 83.P0395 女院御书 (2卷)〖日本 证空撰〗","category":"大正藏","teacher":"日本 证空撰","summary":"No.2624 女院御书上 斯一篇曾应四条院女御尊请。本地十一面观自在尊所宣说也。始自五劫思惟因誓。终至一念业成果满。他力难思妙用。钻则弥坚。仰则弥高。今叹旧刻已亡。再订寿梓公于世云。 文政三年庚辰初春。 住于南纪檀林总持讲寺尾张妙辨才题。 注 日文未输入 女院御书卷下 斯一篇曾应北白河女院尊请。本地十一面观自在尊所宣说也。始自现生护念利益。终至三心证得成辨。他力妙用道遥...","url":"https://padmacitta.com/article/42707"}
{"type":"article","id":"42708","title":"2625 83.P0405 镇劝用心 (1卷)〖日本 证空撰〗","category":"大正藏","teacher":"日本 证空撰","summary":"《大正藏》第83卷No.2625 镇劝用心 睡而明一夜报佛酬因之榻即明。觉而暮一日弘愿内证之里即暮。根力顽莫生却虑。佛摄下根之誓既成。行业乏莫致狐疑。经要十念之言是验。急励乎喜。正行增进故。懈倦乎快。正因圆满故。徒论机善恶不忘于正觉之强缘。益阁自堪否可仰于深重大悲耳。...","url":"https://padmacitta.com/article/42708"}
{"type":"article","id":"42709","title":"2626 83.P0405 流祖上人个条名目 (1卷)〖日本证空撰〗","category":"大正藏","teacher":"日本证空撰","summary":"《大正藏》第83卷No.2626 流祖上人个条名目 第一离三业念佛之事 第二三心具足事 第三安心起行之事 第四思惟无不足之事 第五利他真实之事 第六类助业无细之事 第七诸经今经定散相违之事 第八文前依文席正一同各别之事 第九依文见说一同文前见说替之事 第十弥陀二度修行之事 第十一如执明镜等经文料简之事 第十二中间修行名通付取舍之事 第十三愿...","url":"https://padmacitta.com/article/42709"}
{"type":"article","id":"42710","title":"2627 83.P0410 观经名目证据十七个条 (1卷)〖日本 净音撰〗","category":"大正藏","teacher":"日本 净音撰","summary":"《大正藏》第83卷No。2627 观经名目证据十七个条 第一佛体佛语之事 问曰。佛体佛语者其据如何。答曰。第七观释云。说是语时正明就此中即有其七。一明告观二人时也。乃至七明佛身无漏光亦同然。岂有漏天金比方之也（云云）文是也。此文意言说是语时者佛语。从无量寿佛至不得意此住立佛体。一明告观二人时也者。问。经文既说是语时向。以何为告观料。答。是乃分别解脱者。说花坐一分故。以说是语时置告观...","url":"https://padmacitta.com/article/42710"}
{"type":"article","id":"42711","title":"2628 83.P0414 西山口决传密钞 (1卷)〖日本净音记〗","category":"大正藏","teacher":"日本净音记","summary":"《大正藏》第83卷No.2628 西山口决传密钞 西谷净音记之 目录 第一就弥陀总愿别愿二愿口决 第二别愿已前已后总愿口决 第三三身一报身口决 第四废立等三重分别口决 第五三部经题目口决 第六观经两三昧宗口决 第七佛体佛语口决 第八佛语佛体口决 第九净土弥陀说法口决 第十王宫二序从耆阇立口决 第十一耆山三序自王宫立口决 第十二观经序...","url":"https://padmacitta.com/article/42711"}
{"type":"article","id":"42712","title":"2629 83.P0425 净土宗要集 (3卷)〖日本道教显意撰〗","category":"大正藏","teacher":"日本道教显意撰","summary":"《大正藏》第83卷No.2629 净土宗要集卷之上目录（西山流） 教相 一。净土宗意。立几教相判一代之事。 一。舍圣道诸行一向专称名号。犹可有名自力事。 二。圣道净土二门。实有难易胜劣不同之事。 三。自力他力二义者。就教法为论。为当依行者安心事。 四。净土教相者。限唯净土门欤。为当亘圣道净土二门事。 五。一代八万教悉为净土一乘方便之事。 六。圣道净土难行易行自力他力...","url":"https://padmacitta.com/article/42712"}
{"type":"article","id":"42713","title":"2630 83.P0462 竹林钞 (2卷)〖日本道教显意撰〗","category":"大正藏","teacher":"日本道教显意撰","summary":"No.2630 竹林钞卷上目录 第一。废立行成事 第二。观佛念佛事 第三。念佛王三昧事 第四。即便当得事 第五。领解后归平信事 第六。六字法门事 第七。机法一体事 第八。三心事 第九。圣道净土事 第十。自力他力事 第十一。二种信心事 竹林钞卷上 注 日文末输入 竹林钞卷下目录 第十二。六字妙解钞 第十三。念佛三昧为宗事 第十四。一心归命事 第十五。十劫正觉事 第十六。净土顿教事 竹林钞...","url":"https://padmacitta.com/article/42713"}
{"type":"article","id":"42714","title":"2631 83.P0479 菩萨藏顿教一乘海义决 (1卷)〖日本 道教显意述〗","category":"大正藏","teacher":"日本 道教显意述","summary":"《大正藏》第83卷No.2631 菩萨藏顿教一乘海义要决 南无阿弥陀佛 释显意述 问曰。今立二藏依何经论。答曰。地持等论有其名故云云 问曰。云何声闻藏。云何菩萨藏。答曰。诸部小乘经律论藏名声闻藏。诸部大乘十二部经名菩萨藏 问曰。小乘亦明菩萨行果。大乘非无声闻断证。何用二名偏对两部 答曰。从正从胜互得一名。又小乘教中虽有菩萨。同是愚法故摄声闻藏。亦多权行故不名耳。大乘教虽有声闻等人。皆...","url":"https://padmacitta.com/article/42714"}
{"type":"article","id":"42715","title":"2632 83.P0488 难易二道血脉图论 (1卷)〖日本道教显意记〗","category":"大正藏","teacher":"日本道教显意记","summary":"《大正藏》第83卷No.2632 难易二道血脉图论 释显意记 问曰。性海何法独在最顶。答曰。性是本义诸法本性。法本一如如海一味。如是法性诸所有义。与彼大海诸义相似。法喻并称故言性海。诸佛本故为诸佛性。故在最顶标诸佛本。诸佛所得所说所益。皆从此起尽归此故。问曰。既言此法为诸佛本何以此下唯置二尊。答曰。欲示二尊并从性起俱摄群迷。咸归此海诸佛大悲化门同故。复次性海法身。二尊报化。欲示报...","url":"https://padmacitta.com/article/42715"}
{"type":"article","id":"42716","title":"2633 83.P0490 华山院家四十八问答 (1卷)〖日本道教显意撰〗","category":"大正藏","teacher":"日本道教显意撰","summary":"《大正藏》第83卷No.2633 华山院家四十八问答 （一）释尊出世本怀在念佛往生可云哉 答。尔也如来临化偏为常没。常没出离唯在念佛往生故也。序题门云。大悲隐于西化。惊入火宅之门。渐顿各称所宜。随缘皆蒙解脱。然众生障重凡惑无由遍揽遇因韦提致请广开净土要门。显彰别意弘愿（云云略抄）出世元由本怀所趣于斯显乎。然言大悲等者依大经意。经云。如来以无尽大悲矜哀三界。所以出兴于世光阐道教。欲拯群萌惠...","url":"https://padmacitta.com/article/42716"}
{"type":"article","id":"42717","title":"2634 83.P0495 观经四品知识义 (1卷)〖日本道教显意述〗","category":"大正藏","teacher":"日本道教显意述","summary":"《大正藏》第83卷No.2634 观经四品知识义 释显意述 问曰。九品文中至下四品方说临终善知识者。有何由耶。答曰。案经释意上五品人大小虽殊。平生遇法希求出离。故至临终不必须于善友开导。下四品人善恶虽异。未曾闻法未求净土。故临终焉要须知识开导缘也。故玄义释中下品云。但是不遇佛法之人。虽行孝养亦未有心希求出离。直是临终遇善劝令往生云云。又释下三品云。此三品人无有佛法世俗二种善根。唯...","url":"https://padmacitta.com/article/42717"}
{"type":"article","id":"42718","title":"2635 83.P0498 仙洞三心义问答记 (1卷)〖日本道教显意撰〗","category":"大正藏","teacher":"日本道教显意撰","summary":"《大正藏》第83卷No.2635 仙洞三心义问答记（并）序 沙门显意奉 敕录 伏惟佛法深广。巨豁非喻。至道高大。圆盖岂覆。渐顿之教。空有之旨。各随机宜。互竞权实。出彼八万之门表。有此唯一之直路。佛智为宗本。愿力作功夫。发信解于真心。运行业于专修。一念既正念。得生即无生。故说。观经三心者。盖是顿极一乘。真宗之安心。常乐本家。直往之正因。释尊随机显益之意密。弥陀超世大愿之至要。寔夫度苦...","url":"https://padmacitta.com/article/42718"}
{"type":"article","id":"42719","title":"2636 83.P0507 净土宗建立私记 (1卷)〖日本道教显意撰〗","category":"大正藏","teacher":"日本道教显意撰","summary":"《大正藏》第83卷No.2636 净土宗建立私记 永仁三年（乙未）十一月二十一日。三心问答记持参之时。随敕问重立申 敕问云。至诚心事渐空一义称有相承。尚令确执欤。如何。答申。至诚心之料简。古来异义兰菊也イヘトモ。渐空执论者今案僻见也。但就不得外现贤善精进之相。内怀虚假等释义。诫胜他名利意乐申迄。其义未入真宗玄门云ヘトモ。不违佛法之通仪。一分浅义一往许之。是则他门一义也。上人钞物等间有...","url":"https://padmacitta.com/article/42719"}
{"type":"article","id":"42720","title":"2637 83.P0509 净土童蒙指归名目 (1卷)〖日本行观觉融撰〗","category":"大正藏","teacher":"日本行观觉融撰","summary":"《大正藏》第83卷No.2637 净土童蒙指归名目 鹈木宝幢院沙门觉融撰 一废立之事。私云。废立者。取舍义也。诸宗通用之名目也。就中天台专用也。彼宗废权立实云是也。无量义经云。四十余年未显真实（云云）。废立意显文。 私云。今我宗所谈废立者。一代圣道门教理行果废一字摄。净土一家机行身土。立一字摄。圣道舍净土取废立云也。其圣道诸经诸行者。弥陀非本愿之行故也。我宗所依教行。本愿正业故。...","url":"https://padmacitta.com/article/42720"}
{"type":"article","id":"42721","title":"2638 83.P0512 净土宗法门大图 (1卷)〖日本行观觉融撰〗","category":"大正藏","teacher":"日本行观觉融撰","summary":"净土宗法门大图 沙门觉融撰 西山所立废立助正傍三重名目 第一重废立者 法身法相权 报身圣道八万教门三论大乘 应身天台实 废者定散诸行正说圣道华严观佛三昧傍说净土真言因业六度佛心果德三身俱舍弥陀一佛成实小乘 立者念佛一行大经律宗念佛三味观经四十八愿弥陀经一向正说净土 酬因报身净土论 废立者。定散诸行非本愿自力行故。舍非本愿诸行。取本愿念佛一行。舍自...","url":"https://padmacitta.com/article/42721"}
{"type":"article","id":"42722","title":"2639 83.P0514 净土法门大图名目 (1卷)〖日本行观觉融撰〗","category":"大正藏","teacher":"日本行观觉融撰","summary":"《大正藏》第83卷No.2639 净土法门大图名目 沙门行观撰 废立傍正助正三重之事 废立者。废定散之诸行。立念佛一行也。然故定散诸行自力行故非本愿。念佛一行他力行故本愿也。然舍非本愿诸行取本愿念佛一行。舍自力取他力云重也。故废立云也。然则此废立重法门时。定散诸行趣行门。废自力诸行立念佛一行故。是谓废立重法门也 傍正者。傍定散诸行。正念佛一行也。此时定散不趣行门。要门定散云智...","url":"https://padmacitta.com/article/42722"}
{"type":"article","id":"42723","title":"2640 83.P0520 净土口决集 (1卷)〖日本行观觉融撰〗","category":"大正藏","teacher":"日本行观觉融撰","summary":"《大正藏》第83卷No.2640 净土口决集 问云。菩提心废位菩提。摄位菩提。行位菩提可有哉。答。尔也。去十四行菩提净土菩提云。佛果彼成间。净土菩提云。唯言同タレトモ。九品开菩提心。所说菩提众机造。玄义菩提心得益菩提心一物也。问。韦提临得之。化前菩提净土来成可意得欤。又净土菩提云地体二可有欤。答。教意随习赞时二コソ有。譬本一ナレトモ。所斯随用用造。皆各别物有カシ。去コソ先观经圣道说返法门云。...","url":"https://padmacitta.com/article/42723"}
{"type":"article","id":"42724","title":"2641 83.P0528 座右钞 (1卷)〖日本实道惠仁撰〗","category":"大正藏","teacher":"日本实道惠仁撰","summary":"《大正藏》第83卷No.2641 座右钞 敬启。同法众等。为护师迹立制式二十五条事。 一。可童子入室时先授三归五戒事 右三归是翻邪归正之首。五戒亦却恶持善之源也。故义净南海传曰。诸有发心欲出家者。或经旬月令其解息。师乃为授五种学处。此是创入佛法之基堑也（云云）西天圣仪谁不遵行。今时多有七岁以上小儿剪发者。准律是可驱乌沙弥。虽似出家形未具沙弥威仪。依毗尼母论纵虽剃发。未受沙弥戒以前犹可授五...","url":"https://padmacitta.com/article/42724"}
{"type":"article","id":"42725","title":"2642 83.P0532 初心行护钞 (1卷)〖日本实道惠仁撰〗","category":"大正藏","teacher":"日本实道惠仁撰","summary":"《大正藏》第83卷No.2642 初心行护钞 小佛殿等平座勤行条条 一。入堂门先向佛低头合掌。至座所对上下座合掌问讯。即邻座人和南。然后向上座转身而可静座。背上座不可回转 一。入堂之间粗犷踏地不可响板敷。不可振肩动身顾视左右前后。出堂时亦然 一。着座之时先袈裟左边取具左袖插左胁。次取上袈裟右边安静而坐。法衣不可敷付座下。又坐时进退不可轻躁。起座时亦然 一。恒例临时勤行闻...","url":"https://padmacitta.com/article/42725"}
{"type":"article","id":"42726","title":"2643 83.P0534 讲院学堂通规 (1卷)〖日本实道惠仁撰〗","category":"大正藏","teacher":"日本实道惠仁撰","summary":"《大正藏》第83卷No.2643 讲院学堂通规 一。十五岁以上五十以下。不择根之利钝。不论器之下否。听讲研学两时赴集勿令懈怠。半百以后既是耆老。非可加制。来不宜任意乐欤。 一。昼仪已一点击法鼓集众。及午刻罢讲（斋前若有余事业。午后可开讲场欤）。不得讲者升座之后初来会中。及法事未讫早令起去。夜仪昏鼓未鸣之前。咸入学堂默坐。闻初夜钟诵文赞咏。然后去留随意。晚来早出。其诫同前一。昼则法主和尚若...","url":"https://padmacitta.com/article/42726"}
{"type":"article","id":"42727","title":"2644 83.P0535 愚要钞 (3卷)〖日本光云明秀撰〗","category":"大正藏","teacher":"日本光云明秀撰","summary":"NO.2644 愚要钞卷上 南纪总持寺沙门明秀撰 注 日文末输入 NO.2644 愚要钞卷 南纪总持寺沙门明秀撰 注 日文末输入 愚要钞卷下 南纪总持寺沙门明秀撰 注 日文末输入...","url":"https://padmacitta.com/article/42727"}
{"type":"article","id":"42728","title":"2646 83.P0589 显净土真实教行证文类 (6卷)〖日本 亲鸾撰〗","category":"大正藏","teacher":"日本 亲鸾撰","summary":"《大正藏》第83卷No.2646 显净土真实教行证文类序。 窃以。难思弘誓度难度海大船。无碍光明破无明闇惠日。然则净邦缘熟。调达阇世兴逆害。净业机彰。释迦韦提选安养。斯乃权化仁齐救济苦恼群萠。世雄悲正欲惠逆傍阐提。故知。圆融至德嘉号转恶成德正智。难信金刚信乐除疑获证真理也。尔者。凡小易修真教。愚钝易往捷径。大圣一代教无如是之德海。舍秽忻净。迷行惑信。心昏识寡。恶重障多。特仰如来发遣。必归最...","url":"https://padmacitta.com/article/42728"}
{"type":"article","id":"42729","title":"2647 83.P0644 净土文类聚钞 (1卷)〖日本亲鸾撰〗","category":"大正藏","teacher":"日本亲鸾撰","summary":"《大正藏》第83卷No.2647 净土文类聚钞 愚秃释亲鸾作 夫无碍难思光耀灭苦证乐。万行圆备嘉号消障除疑。末代教行专应修此。浊世目足必可勤斯。尔者受行最胜弘誓而舍秽忻净。奉持如来教敕而报恩谢德。爰片州愚秃。归印度西番论说。仰华汉日域师释。敬信真宗教行证。特知佛恩叵穷尽。明用净土文类聚（矣） 然言教者则大无量寿经也。斯经大意者。弥陀超发于誓。广开法藏。致哀凡小选施功德之宝释迦出兴...","url":"https://padmacitta.com/article/42729"}
{"type":"article","id":"42730","title":"2648 83.P0647 愚秃钞 (2卷)〖日本 亲鸾撰〗","category":"大正藏","teacher":"日本 亲鸾撰","summary":"《大正藏》第83卷No.2648 愚秃钞上 闻贤者信 显愚秃心 贤者信 内贤外愚也 愚秃心 内愚外贤也 就圣道净土教有二教 一大乘教。二小乘教。 就大乘教有二教 一顿教。二渐教。 就顿教复有二教二超 二教者 一难行圣道之实教。所谓佛心·真言·法华·华严等之教也。 二易行净土本愿真实之教。大无量寿经等也。 二超者 一竖超（即身是佛即身成佛等之证...","url":"https://padmacitta.com/article/42730"}
{"type":"article","id":"42731","title":"2649 83.P0654 入出二门偈颂 (1卷)〖日本亲鸾撰〗","category":"大正藏","teacher":"日本亲鸾撰","summary":"《大正藏》第83卷No.2649 入出二门偈颂 愚秃释亲鸾作 无量寿经论一卷（元魏天竺三藏菩提留支译） 婆薮盘豆菩萨造 婆薮盘豆是梵语 旧译天亲此是讹 新译世亲是为正 优婆提舍愿生偈 宗师是名净土论 此论亦曰往生论 入出二门从斯出 世亲菩萨依大乘 修多罗真实功德 一心归命尽十方 不可思议光如来 无碍光明大慈悲 斯光明即诸佛智 观彼世界无边际 究竟广大如虚空 ...","url":"https://padmacitta.com/article/42731"}
{"type":"article","id":"42732","title":"2659 83.P0711 末灯钞（日本） 〖日本 从觉编〗","category":"大正藏","teacher":"日本 从觉编","summary":"末灯钞卷上 日本从觉编 注 日文末输入 _ 末灯钞卷下 日本从觉编 注 日文末输入 _...","url":"https://padmacitta.com/article/42732"}
{"type":"article","id":"42733","title":"2663 83.P0738 口传钞 (3卷)〖日本觉如宗昭卷〗","category":"大正藏","teacher":"日本觉如宗昭卷","summary":"口传钞卷上 日本觉如宗昭撰 注 日文末输入_ 口传钞卷中 日本觉如宗昭撰 注 日文末输入_ 口传钞卷下 日本觉如宗昭撰 注 日文末输入_...","url":"https://padmacitta.com/article/42733"}
{"type":"article","id":"42734","title":"2664 83.P0750 本愿寺圣人亲鸾传绘 (2卷)〖日本觉如宗昭撰〗","category":"大正藏","teacher":"日本觉如宗昭撰","summary":"本愿寺圣人亲鸾传绘卷上 日本觉如宗昭撰 注 日文末输入_ 本愿寺圣人亲鸾传绘卷下 日本觉如宗昭撰 注 日文末输入_...","url":"https://padmacitta.com/article/42734"}
{"type":"article","id":"42735","title":"2665 83.P0755 报恩讲式 (1卷)〖日本觉如宗昭撰〗","category":"大正藏","teacher":"日本觉如宗昭撰","summary":"《大正藏》第83卷No.2665 报恩讲式 先总礼 稽首天人所恭敬 阿弥陀仙两足尊 在彼微妙安乐国 无量佛子众围绕 次三礼 次如来呗 次表白 敬白大恩教主释迦如来•极乐能化弥陀善逝•称赞净土三部妙典•八万十二显密圣教•观音势至九品圣众•念佛传来诸大师等•总佛眼所照微尘刹土现不现前一切三宝而言。弟子四禅线端适贯南浮人身之针。旷海浪上希遇西土佛教之查。爰依祖师圣人之...","url":"https://padmacitta.com/article/42735"}
{"type":"article","id":"42736","title":"2666 83.P0757 叹德文 (1卷)〖日本存觉光玄撰〗","category":"大正藏","teacher":"日本存觉光玄撰","summary":"《大正藏》第83卷No.2666 叹德文 夫亲鸾圣人者。净教西方之先达。真宗末代之明师也。博览涉内外。修练兼显密。初习俗典兮切磋。此是在伯父业吏部之学窗所抽聚萤映雪之苦节也。后携圆宗兮研精。此是陪贯首镇和尚之禅房所闻大才诸德之讲敷也。依之十乘三谛之月观念送秋。百界千如之华薰修累岁。爰倩窥出要作此思惟。虽凝定水识浪频动。虽观心月妄云犹覆而一息不追千载长往。何贪浮生之交众徒疲假名之修学。须抛势利...","url":"https://padmacitta.com/article/42736"}
{"type":"article","id":"42737","title":"2667 83.P0758 净土真要钞 (2卷)〖日本存觉光玄撰〗","category":"大正藏","teacher":"日本存觉光玄撰","summary":"净土真要钞卷上 日本存觉光玄撰 注 日文末输入_ 净土真要钞卷下 日本存觉光玄撰 注 日文末输入_...","url":"https://padmacitta.com/article/42737"}
{"type":"article","id":"42738","title":"2668 83.P0771 莲如上人御文 (5卷)〖日本圆如光融编〗","category":"大正藏","teacher":"日本圆如光融编","summary":"莲如上人御文卷1 日本圆如光融编 注 日文末输入_ 莲如上人御文卷2 日本圆如光融编 注 日文末输入_ 莲如上人御文卷第3 日本圆如光融编 注 日文末输入_ 莲如上人御文卷4 日本圆如光融编 注 日文末输入_ 莲如上人御文卷第五 日本圆如光融编 注 日文末输入_...","url":"https://padmacitta.com/article/42738"}
{"type":"article","id":"42739","title":"2671 83.P0833 大名目 (1卷)〖日本 显智撰〗","category":"大正藏","teacher":"日本 显智撰","summary":"No.2671大名目 释显智 夫记此名目者。非为余宗兼学之人。非为广智宏才之士。唯为少智俗人。为无才小童集之耳。但此宗异义兰菊。料简区分。虽名目次第取舍不定。才汲一川之流浴金渠之波。单寻一树之影恋玉条之风之计也。更后见人勿令嘲弄矣。 净土宗有二门 圣道门九 毗昙（亦名有部亦名俱舍） 成实小乘 律 法相（正明入圣得果傍宣净土叹弥陀） 权大乘 三论（...","url":"https://padmacitta.com/article/42739"}
{"type":"article","id":"42740","title":"2672 83.P0839 自要集 (1卷)〖日本 定专撰〗","category":"大正藏","teacher":"日本 定专撰","summary":"《大正藏》第83卷No.2672 自要集序 是岁甲午春。洞津本德洪音师兄。奉本山之钧命倡法于州之北郡。巡化至于盐滨。 偶得真慧上人手书之自要集于村木某之宅也。未审何人之作。观其落疑识延文三年。乃谓恐是高田五世定专上人之作欤。又读真慧上人之批文。倍信其为相承之书矣。音公护法之切心大欢喜。故蒙本山之许可锲入梨枣以广诸世。属（照）序之（照）薰读合爪曰。真好书哉。凡佛祖之施设。盖有所甚不得...","url":"https://padmacitta.com/article/42740"}
{"type":"article","id":"42741","title":"2673 83.P0841 显正流义钞 (2卷)〖日本真慧撰〗","category":"大正藏","teacher":"日本真慧撰","summary":"显正流义钞卷上 日本真慧撰 注 日文末输入_ 显正流义钞卷下 日本真慧撰 注 日文末输入_...","url":"https://padmacitta.com/article/42741"}
{"type":"article","id":"42742","title":"2674 83.P0847 西方指南钞 (6卷)〖〗","category":"大正藏","teacher":"","summary":"西方指南抄卷第一 注 日文末输入_ 西方指南抄卷2 注 日文末输入_ 西方指南抄卷3 注 日文末输入_ 西方指南抄卷第4 注 日文末输入_ 西方指南抄卷5 注 日文末输入_ 西方指南抄卷第六 注 日文末输入_...","url":"https://padmacitta.com/article/42742"}
{"type":"article","id":"42743","title":"2680 84.P0001 融通圆门章 (1卷)〖日本融观述〗","category":"大正藏","teacher":"日本融观述","summary":"《大正藏》第84卷No.2680 融通圆门章 摄州平野融通妙宗大源山主 大通撰述 一真法界冲深广博。包含众德。遍应万有。天鼓海潮无思通故。求真去妄。犹如弃影而劳形矣。祇不濯垢心。无登正觉。须打计执方入圆明。心心作佛无一心而非佛心。处处成道莫片尘而不寂光也。失此知见。瞥尔妄起。东攀西缘。竛竮之子。门外之客。奔逝南北。轮环无辍。无始至今。曾不省觉。故我慈尊魏魏现粟散。嘱嘱仛开祖。...","url":"https://padmacitta.com/article/42743"}
{"type":"article","id":"42744","title":"2681 84.P0006 器朴论 (3卷)〖日本 托何述〗","category":"大正藏","teacher":"日本 托何述","summary":"No.2681 器朴论(并序) 黄台山前住托何述 爽以一代之教门者。吾宗之兴基也。夫高山顿说就日之德化远隔断灰之烟。平等大会望云之恩光未覃败种之霜。薄先鹤林之春八年。阐提逆恶之风星和暖日。辞鹫峰之月一时。五重业障之云光晴幽宫。亮超岸之风航。奔驿之鞭骏也。西土比丘黄老子为之出世。中天古峰玄耆山宅之常住。常住即真如莲华。蒂道芽于肉团。莲华即名号实相。原心水之淤泥矣。斯心济太虚融十界而千如也...","url":"https://padmacitta.com/article/42744"}
{"type":"article","id":"42745","title":"2682 84.P0033 往生要集 (3卷)〖日本 源信撰〗","category":"大正藏","teacher":"日本 源信撰","summary":"《大正藏》第84卷No.2682 No.2682 往生要集卷上 天台首楞严院沙门源信撰 夫往生极乐之教行。浊世末代之目足也。道俗贵贱谁不归者。但显密教法其文非一。事理业因其行惟多。利智精进之人未为难。如予顽鲁之者岂敢矣。是故依念佛一门。聊集经论要文。披之修之。易觉易行。总有十门。分为三卷。一厌离秽土。二欣求净土。三极乐证据。四正修念佛。五助念方法。六别时念佛。七念佛利益。八念佛证据。九...","url":"https://padmacitta.com/article/42745"}
{"type":"article","id":"42746","title":"2683 84.P0091 往生拾因 (1卷)〖日本 永观集〗","category":"大正藏","teacher":"日本 永观集","summary":"《大正藏》第84卷No.2683 No.2683 往生拾因 念佛宗永观集 夫出离之正道其行非一。西方之要路末代有缘。然贪著于名利发心惟难。驰骋于四方坐禅无人。嗟乎去去不来盛年残日稍阑。来来无去衰龄余年复几。是以澄心于小水鱼。叹露命日日减。系念于屠处羊。悲无常之步步近。况乎世间春来梦荣华何实。人身水上沤浮生谁留。隐山海仙未免无常之悲。笼石室人终遭别离之叹。实一生假栖岂期永代乎。而今...","url":"https://padmacitta.com/article/42746"}
{"type":"article","id":"42747","title":"2684 84.P0102 决定往生集 (1卷)〖日本珍海撰〗","category":"大正藏","teacher":"日本珍海撰","summary":"No.2684 决定往生集 言决定往生。是净教之宗旨也。夫西方净土之道经论同开。称念弥陀之行愚智共从。良以契时称机故耳。然或知而不趣。或趣而莫进。即如予之流也。岂其可不痛乎。所以今者考寻文理。将流疑滞欲安心于决定往生。快期于终焉来迎矣。当知。世俗凡夫修念佛行。从此即生安乐世界。如云。明今闻经有求去者定得往生。莫自疑虑（净影双卷经义记文）又言。上尽现生一形。下至临终十念。但能决定皆得往生（慈恩...","url":"https://padmacitta.com/article/42747"}
{"type":"article","id":"42748","title":"2685 84.P0116 安养知足相对抄 (1卷)〖日本珍海撰〗","category":"大正藏","teacher":"日本珍海撰","summary":"No.2685 安养知足相对抄 言八异者 一本愿异（弥勒本无来迎愿。法藏比丘发四十八愿。有誓愿如乘舟）二光明异（慈氏神光不摄受）三守护异（慈氏不来守护行者。弥陀与二土常来）四舒舌异（兜率无诸舒舌证。劝极乐有之）五众圣异（兜率无有众圣守护。发愿西方即有花聚菩萨山海惠菩萨发愿。若有一人生西方不尽。我不先去）六灭罪异（称弥勒除千二百劫罪。称弥陀念念八十亿劫。此即上十二优劣之第十也）七重恶异...","url":"https://padmacitta.com/article/42748"}
{"type":"article","id":"42749","title":"2686 84.P0119 安养抄 (8卷)〖〗","category":"大正藏","teacher":"","summary":"No.2686 安养抄卷第一 安养净土四种佛土中何耶（一又加三身分别文） 安养为上品净土为当如何（二） 安养界去此量何（三） 十六想观中花座观依正中何（四） 阿弥陀佛身量何（五） 观弥陀人观何相耶（六） 不具足戒行生安养耶（七） 问。安养净土四种佛土中何耶（一又加三身分别文）疏云。娑婆杂恶荆棘瓦砾不净充满同居秽也。安养清净池流八德树列七珍。次于泥洹皆正定聚凡圣同...","url":"https://padmacitta.com/article/42749"}
{"type":"article","id":"42750","title":"2687 84.P0192 净土法门源流章 (1卷)〖日本凝然述〗","category":"大正藏","teacher":"日本凝然述","summary":"No.2687 净土法门源流章一卷 东大寺沙门凝然述 夫净土教义由来尚矣。王舍城内启须摩之嘉会。祇陀林中彰舌相之祥验。论译神州。二十九严始弘。疏传日域。四十八愿昌玩。源广流远。根深枝繁。今略举源流。粗精梢条。烈示名义。显扬旨归耳 净土所依本经 两卷无量寿经二卷 此经曹魏代康僧铠三藏译。此经古来新旧三藏有十二代译。而五存七阙。言五存者。一此僧铠译。二清净平等觉经二卷。魏帛延...","url":"https://padmacitta.com/article/42750"}
{"type":"article","id":"42751","title":"2688 84.P0203 立正安国论 (1卷)〖日本日莲撰〗","category":"大正藏","teacher":"日本日莲撰","summary":"《大正藏》第84卷No.2688 No.2688 立正安国论 旅客来叹曰。自近年至近日。天变地夭饥馑疫疠。遍满天下广迸地上。牛马毙巷骸骨充路。招死之辈既超大半。不悲之族敢无一人。然间或专利剑则是之文唱西土教主之名。或持众病悉除之愿诵东方如来之经。或仰病即消灭不老渴不死之词崇法华真实之妙文。或信七难即灭七福即生之句调百座百讲之仪。有因秘密真言之教洒五瓶之水。有全坐坐禅入定之仪澄空观之月。若书七...","url":"https://padmacitta.com/article/42751"}
{"type":"article","id":"42752","title":"2689 84.P0208 开目抄 (2卷)〖日本 日莲撰〗","category":"大正藏","teacher":"日本 日莲撰","summary":"《大正藏》第84卷No.2689 No.2689 开目抄上 夫一切众生ノ尊敬スヘキ者三アリ。所谓主师亲コレナリ。又习学スヘキ物三アリ。所谓儒外内コレナリ。儒家ニハ三皇五帝三王。此等ヲ天尊ト号。诸臣头身万民ノ桥梁ナリ。三皇已前ハ父ヲシラス。人皆禽兽ニ同ス。五帝已后ハ父母ヲ辨ヘテ孝ヲイタス。所谓重华ハカタクナワシキ父ヲウヤマヒ。沛公ハ帝トナツテ大公ヲ拜ス。武王ハ西伯ヲ木像ニ造。丁兰ハ母ノ形...","url":"https://padmacitta.com/article/42752"}
{"type":"article","id":"42753","title":"2690 84.P0233 撰时抄 (1卷)〖日本 日莲述〗","category":"大正藏","teacher":"日本 日莲述","summary":"No.2690 撰时抄 释子日莲述 夫佛法学法。必先时。过去大通智胜佛。出世给十小劫间。一经说给。经云。一坐十小劫。又云。佛知时未至受请默然坐等（云云）今教主释尊。四十余年之程。法华经说给。经云。说时未至故（云云）老子母胎处八十年。弥勒菩萨兜率内院笼给。五十六亿七千万岁给。彼时鸟春。鸡鸟晓。畜生。何况佛法修行。时纠。寂灭道场砌。十方诸佛示现。一切大菩萨集会给。梵帝四天衣。龙神八部掌合。...","url":"https://padmacitta.com/article/42753"}
{"type":"article","id":"42754","title":"2691 84.P0253 报恩抄 (2卷)〖日本 日莲撰〗","category":"大正藏","teacher":"日本 日莲撰","summary":"《大正藏》第84卷No.2691 No.2691 报恩抄卷上 夫老狐ハ冢ヲアトニセス。白龟ハ毛宝カ恩ヲホウス。畜生スラカクノコトシ。イワウヤ人伦ヲヤ。サレハ古ヘノ贤者豫攘トイヰシ者ハ剑ヲノミテ智伯カ恩ニアテ。コウ演ト申セシ臣下ハ腹ヲサヒテ卫ノ懿公カ肝ヲ入タリ。イカニイワウヤ佛教ヲナラハン者父母师匠国ノ恩ヲワスルヘシヤ。此ノ大恩ヲホウセンニハ必ス佛法ヲナラヒキワメ智者トナリテ叶ヘキ...","url":"https://padmacitta.com/article/42754"}
{"type":"article","id":"42755","title":"2692 84.P0272 观心本尊抄 (1卷)〖日本日莲撰〗","category":"大正藏","teacher":"日本日莲撰","summary":"《大正藏》第84卷No.2691 No.2692 如来灭后五五百岁始观心本尊抄 本朝沙门日莲撰 摩诃止观第五云（世间与如是一也开合异也）夫一心具十法界。一法界又具十法界百法界。一界具三十种世间。百法界即具三千种世间。此三千在一念心。若无心而已。介尔有心即具三千。乃至所以称为不可思议境。意在于此等（云云）（或本云一界具三种世间）问云。玄义明一念三千名目乎。答云。妙乐云。不明。问曰。...","url":"https://padmacitta.com/article/42755"}
{"type":"article","id":"42756","title":"2693 84.P0278 法华取要抄 (1卷)〖日本日莲述〗","category":"大正藏","teacher":"日本日莲述","summary":"No.2693 法华取要抄 扶桑沙门日莲述之 夫以月支西天汉土日本所渡来经论五千七千余卷。其中诸经论胜劣浅深难易先后。任自见办之者不及其分。随人依宗知之者纷纰其义。所谓华严宗云。一切经中此经第一。法相宗云。一切经中深密经第一。三论宗云。一切经中般若经第一。真言宗云。一切经中大日三部经第一。禅宗云或云。教内楞伽经第一。或云。首楞严经第一。或云。教外别传宗也。净土宗云。一切经中净土三部经入...","url":"https://padmacitta.com/article/42756"}
{"type":"article","id":"42757","title":"2694 84.P0280 太田禅门许御书 (2卷)〖日本日莲撰〗","category":"大正藏","teacher":"日本日莲撰","summary":"No.2694 太田禅门许御书卷上 夫以疗治重病构索良药。救助逆谤不如要法。所谓论时正像末。论教小大偏圆权实显密。论国中边两国。论机已逆与未逆已谤与未谤。论师凡师与圣师。二乘与菩萨。他方与此土。迹化与本化故四。依菩萨等出现于灭后。佛随于付属妄不演说于经法。所诠无智者未谤大法忽不与大法。为恶人上已谤实大者强可说之。法华经第二卷佛对于舍利弗云。无智人中莫说此经。又第四卷告药王菩萨等八万大士。...","url":"https://padmacitta.com/article/42757"}
{"type":"article","id":"42758","title":"2695 84.P0286 三大秘法抄 (1卷)〖日本日莲撰〗","category":"大正藏","teacher":"日本日莲撰","summary":"No.2695 三大秘法抄 夫法华经第七神力品云。以要言之。如来一切所有之法。如来一切自在神力。如来一切秘要之藏。如来一切甚深之事。皆于此经宣示显说等（云云）。 释云。经中要说要在四事等（云云）。 问。所说要言之法者何物耶 答。释尊初成道ヨリ四味三教乃至法华经ノ广开三显一ノ席ヲ立テ。略开近显远ヲ说セ给シ涌出品マテニ秘セサセ给实相证得ノ当初修得シ给シ处ノ寿量品ノ本尊ト戒坛ト题目ノ五字...","url":"https://padmacitta.com/article/42758"}
{"type":"article","id":"42759","title":"2696 84.P0287 四信五品钞 (1卷)〖日本日莲撰〗","category":"大正藏","teacher":"日本日莲撰","summary":"No.2696 四信五品钞 青凫一结送给候了 近来学者一同御存知云。在世灭后虽异。修行法华必具三学。缺一不成（云云）余又年来存此义处。一代圣教且置之。入法华经见闻此义。序正二段且置之。流通一段末法明镜。尤可为依用。而于流通有二。一所谓迹门之中法师等五品。二所谓本门之中自分别功德半品终于经十一品半。此十一品半与五品合十六品半。此中入末法修行法华相貌分明也。是尚事不行。引来普贤经涅槃经等纠明...","url":"https://padmacitta.com/article/42759"}
{"type":"article","id":"42760","title":"2697 84.P0289 如说修行抄 (1卷)〖日本日莲撰〗","category":"大正藏","teacher":"日本日莲撰","summary":"No.2697 如说修行抄 夫以末法流布之时。受生于此土。信此经人。如来在世犹多怨嫉之难可甚见候。其故在世能化主佛。弟子又菩萨阿罗汉。人天四众八部人非人等。调机调养法华经闻给犹怨嫉多。何况末法今时教机时刻到来。寻其师凡师。弟子又斗诤坚固白法隐没三毒强盛恶人等。故善师远离恶师亲近。其上真实法华经如说修行行者师弟檀那三类敌人定。此经听闻始日思定。况灭度后大难三类甚。然我弟子等中兼听闻。大小难来时...","url":"https://padmacitta.com/article/42760"}
{"type":"article","id":"42761","title":"2698 84.P0291 种种御振舞御书 (1卷)〖日本日莲撰〗","category":"大正藏","teacher":"日本日莲撰","summary":"No.2698 种种御振舞御书 去文永五年后正月十八日。西戎大蒙古国ヨリ日本国ヲヲソウヘキヨシ牒状ヲワタス。日莲カ去文应元年(太岁庚申)ニ勘タリシ立正安国论今スコシモタカワス普合シヌ。此书ハ白乐天カ乐府ニモ越ヘ。佛ノ未来记ニモヲトラス。末代ノ不思议ナニ事カコレニスキン。贤王圣主ノ御世ナラハ日本第一之权状ニモヲコナワレ。现身ニ大师号モアルヘシ。定テ御タツネアリテイクサノ佥义ヲモイヰアワセ。调伏...","url":"https://padmacitta.com/article/42761"}
{"type":"article","id":"42762","title":"2699 84.P0301 御义口传 (2卷)〖日本 日兴撰〗","category":"大正藏","teacher":"日本 日兴撰","summary":"《大正藏》第84卷No.2699 No.2699 就注法华经御义口传上目录 无量义经下。六个大事 第一。无量义经德行品第一事 第二。量字事 第三。义字事 第四。处一字事 第五。无量义处事 第六。无量义处事 一。二十八品悉南无妙法莲华经ト可讲事 序品下七个大事 第一。如是我闻事 第二。阿若憍陈如事 第三。阿阇世王事 第四。佛所护念事 ...","url":"https://padmacitta.com/article/42762"}
{"type":"article","id":"42763","title":"2700 84.P0340 御讲闻书 (1卷)〖日本 日向撰〗","category":"大正藏","teacher":"日本 日向撰","summary":"No.2700 御讲闻书目录 凡八十八条 一。妙法莲华经序品第一事 一。妙法二字事 一。莲华之事 一。本因本果事 一。尔前无得道事 一。序品事 一。品云事 一。如是我闻事 一。如是二字事 一。耆阇崛山事 一。与大比丘众事 一。尔时世尊之事 一。净饭王摩耶夫人成佛证文事 一。方便品下事 一。佛所成就○唯佛与佛事 一。十如是事 一...","url":"https://padmacitta.com/article/42763"}
{"type":"article","id":"42764","title":"2701 84.P0361 梵字悉昙字母释义 (1卷)〖日本 空海撰〗","category":"大正藏","teacher":"日本 空海撰","summary":"No.2701 梵字悉昙字母并释义 沙门空海撰 夫梵字悉昙者印度之文书也。西域记云。梵天所制。五天竺国皆用此字。然因地随人稍有增减。语其骨体以此为本。劫初之时世无法教。梵王下来授以此悉昙章。根原四十七言流派余一万。世人不解元由谓梵王所作。若依大毗卢遮那经云。此是文字者自然道理之所作也。非如来所作。亦非梵王诸天之所作。若虽有能作者如来不随喜。诸佛如来以佛眼观察此法然之文字。即如实而说之利...","url":"https://padmacitta.com/article/42764"}
{"type":"article","id":"42765","title":"2702 84.P0365 悉昙藏 (8卷)〖日本 安然撰〗","category":"大正藏","teacher":"日本 安然撰","summary":"《大正藏》第84卷No.2702 悉昙藏序 日本国延历寺沙门安然撰 叙曰。天竺（音笃）国语。可言●悉●昙●矩●赊。大唐国语。可言成就藏矣。言悉昙者。统综五天之本文。言矩赊者。牢笼三国之异释。总作八篇。别成八卷。言八篇者。梵文本源第一。悉昙韵纽第二。章藻具阙第三。编录正字第四。字母翻音第五。字义入门第六。字义解释第七。正录章段第八。则摭八篇以成八卷。各搜三义同作三评。乃有三八二十四...","url":"https://padmacitta.com/article/42765"}
{"type":"article","id":"42766","title":"2703 84.P0462 悉昙十二例 (1卷)〖日本 安然记〗","category":"大正藏","teacher":"日本 安然记","summary":"No.2703 悉昙十二例 日本睿山沙门安然记 录者私谓。纪者叙文及十八章所不载者。诸梵文中现行于世。因以出之。 一。半满二字离合例。 涅槃经云。初教半字后教满字。义净三藏·慧远法师等皆说云。凡诸字母。未将阿等韵字来呼则名半字。若将阿等韵字来呼则名满字。谢灵运云。犹如真旦诸字。若直言字名为半字。若加者名为满字。慈觉大师悉昙记云。三藏说云。如●悉●昙字。其●达字上未加●娜字名为半...","url":"https://padmacitta.com/article/42766"}
{"type":"article","id":"42767","title":"2704 84.P0467 悉昙略记 (1卷)〖日本 玄昭撰〗","category":"大正藏","teacher":"日本 玄昭撰","summary":"No.2704 悉昙略记 悉昙之意弥坚弥深。传习已废殆及荒绝矣。古来梵书翻以汉语。唯有陀罗尼存梵不翻。是则菩提捷入之门。萨埵超升之路。文多秘密理含众德。梵音不全真言既谬。贤圣不降难得成就。若不学悉昙者孰了其正音哉。所以一两学徒欲易觉知。今依管见聊抄要文。勒成七篇门以为一卷记。庶乐法者幸勿怪之 第一梵字本源门 第二母字翻音门 第三梵语调音门 第四母字众本门 第五母字入义门 ...","url":"https://padmacitta.com/article/42767"}
{"type":"article","id":"42768","title":"2705 84.P0476 悉昙集记 (3卷)〖日本 淳佑集〗","category":"大正藏","teacher":"日本 淳佑集","summary":"No.2705 悉昙集记(石记)卷上 依上界表本纪文依下界烈解释辞。今之 所愿为令分明也。 于时天庆五年三月八日 求法僧淳祐集记上卷 悉昙字纪南天竺国般若菩提悉昙一十八章 大唐山阴沙门智广纪 悉昙天竺文字也。西域记云。梵王所制。原始垂则四十七言。寓物合成随事转用。流演支派其源漫广。因地随人微有改变。而中天竺特为详正边裔殊俗兼习讹文。语其大较本源莫异。斯梗概也。顷尝诵陀...","url":"https://padmacitta.com/article/42768"}
{"type":"article","id":"42769","title":"2706 84.P0501 悉昙要诀 (4卷)〖日本 明觉撰〗","category":"大正藏","teacher":"日本 明觉撰","summary":"《大正藏》第84卷No.2706 悉昙要诀辩言 悉昙翻为成就。悉驮悉地亦翻成就。依转声法而可解也。诸家梵章多就业声。安其标目。又具题悉昙阿罗率睹翻成就吉祥。字母字体从本以来诸义利成就故。 显示异方文字不同此例殊标悉昙叹其法德而为令之仰信领会其深义乎。经曰。秘密主。我今观诸佛国土。无不见此遍一切处字门。诸如来无有不宣说者。菩萨住此字门一切事业。悉得成就。标章因由实在于此矣。成就一切文辞章...","url":"https://padmacitta.com/article/42769"}
{"type":"article","id":"42770","title":"2707 84.P0569 多罗叶记 (3卷)〖日本 心觉撰〗","category":"大正藏","teacher":"日本 心觉撰","summary":"No.2707 p569 多罗叶记卷上 伊 吕 八 仁 保 ㄟ 登 千 利 奴 流 远 和 加 与 太 礼 所 津 祢 奈 良 武 宇 井 乃 于 久 也 万 芥 不 己 江 天 阿 左 几 由 女 躬 志 卫 比 毛 世 须 伊 遮（伊●（上）乞刍●（二合）） ...","url":"https://padmacitta.com/article/42770"}
{"type":"article","id":"42771","title":"2708 84.P0643 悉昙秘传记 (1卷)〖日本 信范撰〗","category":"大正藏","teacher":"日本 信范撰","summary":"《大正藏》第84卷No.2708 悉昙秘传记 一悉昙四十七言事 十二摩多（摩多翻曰点画云云） ●短-----|ア(イア ウア) |---------------口内 ●长-----|ア(イア ウア) ●短-----|イ |---------------舌内 ●长-----|イ ●短瓯 --|ウイウ |---------------唇内 ●长瓯--...","url":"https://padmacitta.com/article/42771"}
{"type":"article","id":"42772","title":"2709 84.P0653 悉昙轮略图抄 (10卷)〖日本 了尊撰〗","category":"大正藏","teacher":"日本 了尊撰","summary":"《大正藏》第84卷No.2709 悉昙轮略图抄序 夫遮那之为三密教主也。显五十字于法界宫之月。释尊之为一代能化也。和十四音于沙罗林之风。自尔以降。本法自然声字。文文吐金玉之光。劫初转教文言。句句散香花之匈。依之传法圣者。付法贤圣。结集堂里写梵文于贝叶。翻经院窗记汉语于简牍。加之传教弘法慈觉智证面面。学梵王所制文字于振旦。东记山记林记石记。各各释智广能撰字纪于扶桑。专是即身顿悟之秘术。岂非极果...","url":"https://padmacitta.com/article/42772"}
{"type":"article","id":"42773","title":"2710 84.P0715 悉昙三密钞 (7卷)〖日本 净严撰〗","category":"大正藏","teacher":"日本 净严撰","summary":"《大正藏》第84卷No.2710 悉昙三密钞 悉昙三密钞序 详夫悉昙梵章之为学也。入真言门之阃阈。升瑜伽堂之阶梯。不由阃阈而入门。不践阶梯而升堂者未之有也。故学金刚乘者。要须先肄悉昙。凡梵字有字相有字义。所言字相者。如中国隶楷训诂。竺干人儿女走卒亦通习之。若夫据字义。则声字实相法佛境界。不染指真道者。虽大人耆宿。非所得而窥窬。佛言若出法性。外别有世间文字者。妄心谬见。非真言也。自字义观。...","url":"https://padmacitta.com/article/42773"}
{"type":"article","id":"42774","title":"2711 84.P0810 梵学津梁总目录 (1卷)〖日本慈云饮光撰〗","category":"大正藏","teacher":"日本慈云饮光撰","summary":"《大正藏》第84卷No.2711 梵学津梁总目录（七诠） 第一本诠 一。弘法大师请来四十二卷 二。八家秘录所载 八十六本 三。法隆寺所藏贝叶二叶 四。海龙王寺所藏贝叶一叶 五。洛西清凉寺所藏一叶 六。城州调子瑞泉寺藏一叶 七。高贵寺所藏一叶 八。近江阪本来迎寺藏三叶 九。阿弥陀经三本 十。般若心经广略二本 十一。普贤行愿赞三本 十二。金光明最胜王经陀罗尼（等） 十三。新旧译经中陀罗尼（等并梵...","url":"https://padmacitta.com/article/42774"}
{"type":"article","id":"42775","title":"2714 84.P0843 鱼山目录 (2卷)〖日本 宗快撰〗","category":"大正藏","teacher":"日本 宗快撰","summary":"《大正藏》第84卷No.2714 鱼山目录 卷上 始段呗 中呗 行香呗 散花 梵音 三条锡杖 对马三礼如来呗 伽陀 六种 礼佛颂 三十二相 同急 教化 后誓佛名 扬劝请 回向 汉音三礼通戒偈 六𠱾偈 短声四奉请甲念佛 合杀 切声回向 大忏悔 短声阿弥陀经 总礼三宝奉请唯愿六根段四悔供养文乞咒愿词 十方念佛 经段 后呗 忏法梵呗...","url":"https://padmacitta.com/article/42775"}
{"type":"article","id":"42776","title":"2715 84.P0849 大原声明博士图 (1卷)〖〗","category":"大正藏","teacher":"","summary":"《大正藏》第84卷No.2715 大原声明博士图 慈觉大师入唐而传妙曲。从慈觉十代后。承德二年大原来迎院良忍上人弘声明。其后废怠。宗快法印住来迎院再兴声明。嘉祯二年造一卷书名鱼山目录。其后来迎院圆殊上人来南山。授密宗阿社利声明于金刚三昧院空忍上人其刻件鱼山目录空忍相传。然一心院法智坊住持观深教义房和上空忍上人之上足故彼目六传之。至德年中顷教义和上住阿州名西郡龙住寺（云云） 灵瑞谓。彼鱼...","url":"https://padmacitta.com/article/42776"}
{"type":"article","id":"42777","title":"2716 84.P0853 音律菁花集 (1卷)〖日本 赖验撰〗","category":"大正藏","teacher":"日本 赖验撰","summary":"《大正藏》第84卷No.2716 音律菁花集 音律条条（随思出注之。不可有外见） 凡音调者。法尔之造作。自然之道理也。其色不见。其形无之。天然而在虚空之中。虽然随吟咏转变。应声韵去来。非人伦之所为。而又似人伦之所为。非有非无。阿字不生之理。五大遍法界之谓乎。尤通秘宗之内证。契真实之妙道者欤。委曲见先哲之抄记（矣） 一。十二律管事 乐书要录委细载之。以黄钟一越调之管为本。甲乙切...","url":"https://padmacitta.com/article/42777"}
{"type":"article","id":"42778","title":"2717 84.P0857 声明口传 (1卷)〖日本 圣尊撰〗","category":"大正藏","teacher":"日本 圣尊撰","summary":"《大正藏》第84卷No.2717 声明口传 夫声明者印土之名。五明之一也。支那偏取曰焚呗。曹陈王启端也。本朝远取天竺立号焉。考古史。延历二年有正梵呗之诏。然则古有之未立家也。承和之初。弘法大师奏置声明之度。实惠真雅传之。其后宽朝传之善密呗音曲。是密乘为声明之始祖。五传小野僧都成尊传之。近代者醍醐寺宗观相应院能觉法印善密呗之声明。显声明者。慈觉大师之游历赤县也。周旋十师之门旁传此业。尔来布...","url":"https://padmacitta.com/article/42778"}
{"type":"article","id":"42779","title":"2718 84.P0859 大阿阇梨声明系图 (1卷)〖〗","category":"大正藏","teacher":"","summary":"《大正藏》第84卷No.2718 大阿阇梨声明系图 宽朝（广泽僧正） —— 济信大御室（觉法法亲王）—— 宽助（成就院大僧正） —— 高野御室（道助法亲王） —— （长者）宽遍（仁僧正） —— —— 胜贤（觉洞院） —— —— （紫金台寺）五宫御室（觉法亲王） —— （大僧正）范贤（石山座主）—— —— 光海（光台院胜贤舍弟） ...","url":"https://padmacitta.com/article/42779"}
{"type":"article","id":"42780","title":"2719 84.P0860 十二调子事 (1卷)〖〗","category":"大正藏","teacher":"","summary":"《大正藏》第84卷No.2719 十二调子事 恩德院之御撰云 正。凫钟调（甲寅） 二。双调（乙卯） 三。上无调（戊辰） 四。断吟调（己巳） 五。黄钟调（丙午） 六。一越调（丁未己未） 七。胜绝调（庚申） 八。平调（辛酉） 九。下无调（戊戌） 十。神仙（己亥） 十一。盘涉调（壬子） 十二。鸾钟调（癸丑己丑） 此内丁未己未ヲハ一ト可意得（...","url":"https://padmacitta.com/article/42780"}
{"type":"article","id":"42781","title":"2720 84.P0864 声明源流记 (1卷)〖日本 凝然述〗","category":"大正藏","teacher":"日本 凝然述","summary":"《大正藏》第84卷No.2720 声明源流记 东大寺沙门凝然述 夫声明之道由来尚矣。声相清雅悦诸人耳。音体哀温快众类心。直尔语言备贫富相。歌咏引曳显吉凶旨。高下随时示殊功于冥众。屈曲顺物彰祥德于幽类。四大扣击出大小之声。众微聚集作高下之韵。心法执受成歌咏之曲。情识分别作好恶之相。声分吕律精阴阳于二六。韵有甲乙割乾坤于一五。悦人心者是调子也。五调六调七调子各有灵德。劝物情者是音韵也。...","url":"https://padmacitta.com/article/42781"}
{"type":"article","id":"42782","title":"2721 84.P0865 音曲秘要抄 (1卷)〖日本 凝然述〗","category":"大正藏","teacher":"日本 凝然述","summary":"《大正藏》第84卷No.2721 音曲秘要抄 东大寺沙门凝然述（云云） 古来贤哲多有废立。今修古迹撮要略述。然今壮年位过命迫桑揄。悠悠度时良不可也。古德有言。阁修行可急。事学道可次。是一形自误也。今反专玩浮华诚是言。虽然音律妙曲依正二报无时不用。若须和调不可不知。深论开会下广明之。先次第略列。后交杂广明。 初略列者 一音 宫音是也。随何调子其时调子宫音其主也。是则名甲。自...","url":"https://padmacitta.com/article/42782"}
{"type":"article","id":"42783","title":"2722 84.P0875 药师如来讲式 (1卷)〖日本 最澄作〗","category":"大正藏","teacher":"日本 最澄作","summary":"No.2722 药师如来讲式（沓冠文体） 传教大师御作 先总礼 同音 敬礼药师十号尊 十二大愿救众生 除病延命得安乐 自他法界同利益 南无归命顶礼药师琉璃光如来（三反） 次法用 次如来呗 药师散华（或三礼）祷 次法则等（如常） 敬白同体别体三宝境界言。夫佛子视春▲カタムク△日礼西山。观诸行无常。醒无始妄执醉。挑灯光十法成乘之床头。时时莹心理珠。...","url":"https://padmacitta.com/article/42783"}
{"type":"article","id":"42784","title":"2723 84.P0876 横川首楞严院二十五三昧式 (1卷)〖日本源信撰〗","category":"大正藏","teacher":"日本源信撰","summary":"《大正藏》第84卷No.2723 横川首楞严院二十五三味式 源信撰 右念佛三昧。为往生极乐始自今日各至于命终期。以每月十五日一夜不断共修念佛。愿积此一夜臼业之善根。将攀满月清凉之觉蕊。仍注其名。佥议如件 定起请 一。可以每月十五日夜修不断念佛事 右六节日。是愍有情类之日。三五夜亦念无量寿之夜也。其日此夜念佛读经。可谓往生极乐之业。岂非直至道场之因哉。是以吾党破五更梦。发三...","url":"https://padmacitta.com/article/42784"}
{"type":"article","id":"42785","title":"2724 84.P0878 横川首楞严院二十五三昧起请 (1卷)〖日本源信撰〗","category":"大正藏","teacher":"日本源信撰","summary":"《大正藏》第84卷No.2724 横川首楞严院二十五三味起请一。可每月十五日勤修念佛三昧事右今日是弥陀垂感应。阎王记善恶之齐也。结众殊慎三业。坚护众戒不生放逸之行。勿从世路之事 宜为引导六趣众生。将读阿弥陀经六卷。旋绕念佛。全满百遍。回向之后。可唱礼拜（南无极乐化主阿弥陀如来。南无命终决定往生极乐）。至最后卷。可唱礼拜（南无恩德广大释迦大师。南无极乐化主弥陀如来。南无大慈大悲观世音菩萨。...","url":"https://padmacitta.com/article/42785"}
{"type":"article","id":"42786","title":"2725 84.P0880 往生讲式 (1卷)〖日本 永观撰〗","category":"大正藏","teacher":"日本 永观撰","summary":"《大正藏》第84卷No.2725 往生讲式 先西壁安阿弥陀迎接像 次备香华等传供 歌颂曰 一切诸菩萨 各赍天妙华 宝香无价衣 供养无量佛 咸然奏天乐 畅发和雅音 歌叹最胜尊 供养无量佛 若人散乱心 乃至以一华 供养于画像 渐见无数佛 先着座 次法用 次表白 谨敬一代教主释迦如来。极乐化主弥陀种觉。十方证明恒沙诸佛。称赞净土阿弥陀经。法...","url":"https://padmacitta.com/article/42786"}
{"type":"article","id":"42787","title":"2726 84.P0883 爱染王讲式 (1卷)〖日本 觉鍐撰〗","category":"大正藏","teacher":"日本 觉鍐撰","summary":"No.2726 爱染王讲式 先总礼 归命本觉心法身 常住妙法心莲台 本来具足三身德 三十七尊住心城 南无两部不二慈悲示现爱染明王生生世世值遇顶戴 次法用 敬白真言教主大日如来。内证四智诸薄伽梵。秘密金刚甘露一乘。八万十二一切正法。殊爱染明王。理趣会中十七萨埵。三十七尊。并外金刚部护法天等。秘密传灯八大祖师。总尽空法界两部三宝而言。夫以。如来赫日之台己身而甚近。●字...","url":"https://padmacitta.com/article/42787"}
{"type":"article","id":"42788","title":"2727 84.P0885 求闻持表白 (1卷)〖日本 觉鍐撰〗","category":"大正藏","teacher":"日本 觉鍐撰","summary":"《大正藏》第84卷No.2727 求闻持表白 敬白真言教主大日如来。本尊界会。虚空藏尊。两部界会。一切三宝而言。夫以。无量多生之间。难受者人间之生。旷劫流转之中。叵值者如来之教也。而弟子人身之上成出家形。佛教之中值遍照法。是则宿福所感曩因所招也。尔则发难发之道心。修难修之密行。盍灭易灭之痴暗生易生之智火。不借余善根无凭他功德。唯才以百万遍之一行必得成上中下之诸愿。况今于一百万遍之诸行加过...","url":"https://padmacitta.com/article/42788"}
{"type":"article","id":"42789","title":"2728 84.P0886 观音讲式 (1卷)〖日本 贞庆撰〗","category":"大正藏","teacher":"日本 贞庆撰","summary":"No.2728《大正藏》第84卷No.2728 观音讲式 总礼 敬礼天人大觉尊 恒沙福智皆圆满 因圆果满成正觉 住寿凝然无去来 南无归命顶礼施无畏者大圣观自在菩萨 （三反） 敬白大恩教主释迦牟尼如来。十方三世一切三宝。殊大慈大悲观自在尊。补陀洛山无数圣众而言。方今弟子等。本尊御前烧香捧花勤修一座讲。有祈二世愿。其志趣何者。大圣功德彼是虽均。机缘深利生新犹无...","url":"https://padmacitta.com/article/42789"}
{"type":"article","id":"42790","title":"2729 84.P0887 弥勒讲式 (1卷)〖日本 贞庆撰〗","category":"大正藏","teacher":"日本 贞庆撰","summary":"《大正藏》第84卷No.2729 弥勒讲式 总礼 敬礼天人大觉尊 恒沙福智皆圆满 因圆果满成正觉 住寿凝然无去来 法用 表白。 敬白法报应化三身如来。有空中道三时圣教地前地上菩提萨埵。有学无学贤圣众僧。大恩教主释迦牟尼如来。当来导师弥勒慈尊。总佛眼所照微尘刹土现不现前一切三宝而言。夫三界无安。久咽火宅之烟。百年不常。几结水上之泡。迷者不知迷。受苦还为乐。贪者弥欲贪。临死犹求...","url":"https://padmacitta.com/article/42790"}
{"type":"article","id":"42791","title":"2730 84.P0890 如法经现修作法 (1卷)〖日本 宗快撰〗","category":"大正藏","teacher":"日本 宗快撰","summary":"《大正藏》第84卷No.2730 如法经现修作法(六帖) 前方便事 正忏悔以前七日精进洁斋。每日三时忏法(后夜日中初夜也。开白。唯愿奉请可有之。起居礼)于便宜道场读之。每时供香花。虽非清净衣。不着随分之鲜衣(或又于一所共行常事也)。 行仪云。若不觉严净身心毕入道场。则道心不发。行不如法。是故当于未正忏悔之前一七日中。先自调伏其意。息诸事务。供养三宝。严饰道场。 (净洗衣...","url":"https://padmacitta.com/article/42791"}
{"type":"article","id":"42792","title":"2731 84.P0898 四座讲式 (1卷)〖日本 高辨撰〗","category":"大正藏","teacher":"日本 高辨撰","summary":"《大正藏》第84卷No.2731 四座讲式 涅槃讲式 先总礼 𤘽尸那城跋提河 在娑罗林双树下 头北面西右胁卧 二月十五夜半灭 南无大恩教主释迦牟尼如来生生世世值遇顶戴 次导师着座 次法用 次表白 敬白大恩教主释迦牟尼如来。涅槃遗教八万圣教。娑罗林中五十二类。一一微尘毛端刹海。不可说不可说三宝境界而言。 夫法性绝动静。动静任物。如来无生灭。生灭约机。至如彼鞞...","url":"https://padmacitta.com/article/42792"}
{"type":"article","id":"42793","title":"2732 85.P0001 梁朝傅大士颂金刚经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2732 梁朝傅大士颂金刚经 No. 2732 [cf. No. 235] 梁朝傅大士颂金刚经序 金刚经歌者。梁朝时傅大士之所作也。武帝初请志公讲经。志公对曰。自有傅大士善解讲之。帝问。此人今在何处。志公对曰。见在鱼行。于时即照大士入内。帝问。大士欲请大士讲金刚经。要何高坐。大士对曰。不用高坐。只须一具柏板。大士得板。即唱经歌四十九颂终而便去。志公问武...","url":"https://padmacitta.com/article/42793"}
{"type":"article","id":"42794","title":"2733 85.P0008 御注金刚般若波罗蜜经宣演 (2卷)〖唐道氤撰〗","category":"大正藏","teacher":"唐道氤撰","summary":"大正藏第 85 册 No. 2733 御注金刚般若波罗蜜经宣演 No. 2733 [cf. No. 235] 御注金刚般若波罗蜜经宣演卷上 敕随驾讲论沙门道氤集 稽首善逝大仙雄 智断慈悲众德备 演说金刚清净句 理深功妙福难思 稽首□时能发请 具寿观空善现尊 补处极喜与明增 开释此教诸菩萨 今为自他生福惠 佛种不断法流通 采集□义赞真文 愿以威...","url":"https://padmacitta.com/article/42794"}
{"type":"article","id":"42795","title":"2734 85.P0052 金刚映卷上 (1卷)〖唐 宝达集〗","category":"大正藏","teacher":"唐 宝达集","summary":"大正藏第 85 册 No. 2734 金刚映卷上 No. 2734 [cf. No. 2733] 金刚映卷上 京地清发道场沙门宝达集 赞扬经注略启五门者。此疏宣演□御注般若故之经。启者开也。略则简要之义也。五门生起次第可知。于中前四悬谈经义。第五正释经文。准疏中各开为二则为十门亦得。第一渐教兴由门。先依论释者。疏中依两论明教意。虽各不同牒。是宣明此经之兴也。简要故尔然。准诸...","url":"https://padmacitta.com/article/42795"}
{"type":"article","id":"42796","title":"2735 85.P0066 金刚般若经旨赞 (2卷)〖唐 昙旷撰〗","category":"大正藏","teacher":"唐 昙旷撰","summary":"大正藏第 85 册 No. 2735 金刚般若经旨赞 No. 2735 [cf. No. 235] 金刚般若经旨赞卷上 京西明道场沙门昙旷撰 夫实际无言。必即言以辨实。真宗匪相。要假相以显真。言即实故。虽说而无说。相即真故。现形而无形。无说而说。何言说而不尽。无相之相。何形相而不周。故说非□□□□名具。□无法可说。是说法焉。斯乃般若之真宗。觉者之师母也。故使四生□□□□积之...","url":"https://padmacitta.com/article/42796"}
{"type":"article","id":"42797","title":"2736 85.P0109 金刚般若经依天亲菩萨论赞略释秦本义记卷上 (1卷)〖唐 知恩撰〗","category":"大正藏","teacher":"唐 知恩撰","summary":"大正藏第 85 册 No. 2736 金刚般若经依天亲菩萨论赞略释秦本义记卷上 No. 2736 [cf. No. 235] 金刚般若经依天亲菩萨论赞略释秦本义记 西京崇圣寺沙门知恩集 将释此经五门分别。一辨教因缘。二定经宗旨。三明处会。四叙翻译。五正释文义。第一辨教因缘者。于中有十。一为宣说菩萨行故。如经汝今谛听当为汝说。善男子善女人。发阿耨多罗三藐三菩提心。应如是住如是...","url":"https://padmacitta.com/article/42797"}
{"type":"article","id":"42798","title":"2737 85.P0120 金刚经疏 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2737 金刚经疏 No. 2737 [cf. No. 235] 金刚经疏 念无。举。须菩提。于意云何。斯陀含。我得斯陀含果不。是第二问也。须陀洹人。尚不生念。斯陀含人。岂敢生念。斯陀含人。进断六品烦恼。生□二家。即证得二果。我得斯陀含果。无问竟也。答。举。须菩提言。不也。世尊。是直答也。不能生念。何以故徴。徴以何故。从以下。斯陀含疏。举。斯陀含名一往...","url":"https://padmacitta.com/article/42798"}
{"type":"article","id":"42799","title":"2738 85.P0129 金刚经疏 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2738 金刚经疏 No. 2738 [cf. No. 235] 金刚经疏 故女人以嗔为力。欲有所索必先嗔故。国王以娇豪为力。罗汉以精进为力。诸佛以大悲为力。比丘以忍为力。故遗教经云。能行忍者。乃可名为有力大人。七佛偈云。忍辱第一道。佛说无为最出家恼他人不名为沙门。忍虽有三。今此中取无生法忍。何以故。依经起行。无人法二执故。文中有三。一能忍。二无苦。三...","url":"https://padmacitta.com/article/42799"}
{"type":"article","id":"42800","title":"2739 85.P0132 金刚般若经挟注 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2739 金刚般若经挟注 No. 2739 [cf. No. 235] 金刚般若经挟注 见诸相非相。即见如来(如来法空)□□□□□□(离相而见矣也)须菩提。白佛言世尊。□□□□□□□句。生实信不(凡夫心。信因取相生恐闻是理无处寄。心)□□□□□□作是说(般若深宗。为最上乘者。说闻□即悟不应不信故。莫作此问也)□□□□□戒修福者。于此章句。能生信□□□□...","url":"https://padmacitta.com/article/42800"}
{"type":"article","id":"42801","title":"2740 85.P0137 金刚般若义记 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2740 金刚般若义记 No. 2740 [cf. No. 235] 金刚般若义记一卷上 然真宗虚寂。妙绝言像言。像既绝。岂容名数于其间者。但众生居见闻之境。处视听之域。自非垂影像之迹。布声言之教。无以引之以归宗。延之以入轶。是以大圣如来。将欲曜真仪于净土。垂应形于娑婆。故能降神兜率。诞应王宫。降魔成道。处世垂化。形言之迹。自兹而兴。但群生根有利钝不同...","url":"https://padmacitta.com/article/42801"}
{"type":"article","id":"42802","title":"2741 85.P0141 金刚般若经疏 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2741 金刚般若经疏 No. 2741 [cf. No. 235] 金刚般若经疏 名为究竟□□□□□□□□□相乖违。亦违究竟一实中道□佛说三种究竟。犹豫多端。若为证会。又依深密佛自会释诸说空教。唯依遍计说诸法空。如□可宁破相宗中三性俱遣。余一一义有多妨碍□举可知不能繁广。当知瑜伽补处宣说乃□解释一切诸经。勿谓但释深密等教故。彼论释□□□云。此论殊胜。...","url":"https://padmacitta.com/article/42802"}
{"type":"article","id":"42803","title":"2742 85.P0154 金刚般若波罗蜜经传外传卷下 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2742 金刚般若波罗蜜经传外传卷下 No. 2742 金刚般若波罗蜜经传外传卷下 法无我若有彼我见是见所摄。菩萨入相应三昧时不复分别。即此观察为入方便菩萨则人无分别也。一切法则法无分别也。欲愿及摄散二种。则一切住方便也。不住法想则显示不分别也。此则与传总结劝修法空而不住法空。略符同然知见信不明。何者彼云。显示增上心增上智故。于无分别中知见胜解。按知者...","url":"https://padmacitta.com/article/42803"}
{"type":"article","id":"42804","title":"2743 85.P0156 持诵金刚经灵验功德记 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2743 持诵金刚经灵验功德记 No. 2743 持诵金刚经灵验功德记 昔梁时招提寺僧琰师。初作沙弥。时有相师。语琰曰。师子虽大聪明智慧无那相王短命如何琰闻此语。遂请大德。共详其福。修何功德。更得延年。大德云。佛教圣言。依法受持金刚般若。功德最大。必得延年。琰时奉命遂即入山受持般若经。六年出来。更见前相师云。法师比来修何功德。长寿殊相顿能如此。琰便具说...","url":"https://padmacitta.com/article/42804"}
{"type":"article","id":"42805","title":"2744 85.P0160 仁王般若实相论卷第二 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2744 仁王般若实相论卷第二 No. 2744 [cf. No. 245] 仁王般若实相论卷第二 十有三□□□□□□□□□□□□□□□□□□众明□□□□□□八修法供□□□□□□□□□□□□□□□□ 般若波□□□□□□□明仁王等观报佛三□□□供养行□□□□□□□□□至成一花台明诸王等观法佛三宝修法供养行□□□方佛诸天散花。经文所以而来。答曰明诸王等修□...","url":"https://padmacitta.com/article/42805"}
{"type":"article","id":"42806","title":"2745 85.P0166 仁王经疏 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2745 仁王经疏 No. 2745 [cf. No. 245] 仁王经疏 难闻时。更无先后。简去传闻。成上我闻。故云一时。异说如是。次辨过非先以事验。后引文证。事验如何。如经中说。阿难是佛得道夜生。如小乘中佛成道已过六七日。即便说经。阿难尔时。犹在怀抱。身不豫会。佛成道已。过二十年方始出家。三十年后方为侍者。自斯已前。所说诸经多不亲闻。虽不亲闻。而所...","url":"https://padmacitta.com/article/42806"}
{"type":"article","id":"42807","title":"2746 85.P0167 般若波罗蜜多心经还源述 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2746 般若波罗蜜多心经还源述 No. 2746 [cf. No. 251] 般若波罗蜜多心经还源述一卷 对人受称也。行深般若波罗蜜多□□□法也。般若名同深浅体异。行谓□□□□入粗照无相中知无生妙入无性□□□加意悟入。故云行也。照见五蕴等皆空者。辩宗也。照者宗也。空者义也。五蕴等境□。境相自空。非由造作。若无□入。谁照其□。所以悟入。为真宗。照空为实...","url":"https://padmacitta.com/article/42807"}
{"type":"article","id":"42808","title":"2747 85.P0169 挟注波罗蜜多心经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2747 挟注波罗蜜多心经 No. 2747 [cf. No. 251] 挟注波罗蜜多心经 般若波罗蜜多心经(般若波罗□□□□□□□□□之一字此经□□□□□□□□佛同斯)观自在菩萨(观自□□□□□□□□□□□□纵者□□□□□□□□□□□□众生所谓持诵讲终行之人也)行深般若波罗蜜多时(□□□□□□□□□□者佛惠也波罗蜜多者到彼岸□□□□□□□□□自凡夫终...","url":"https://padmacitta.com/article/42808"}
{"type":"article","id":"42809","title":"2748 85.P0170 法华义记卷第三 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2748 法华义记卷第三 No. 2748 [cf. No. 262] 法华义记卷第三 不自觉知喻佛亦如是。七偈半。颂合云喻。离三涂苦。生于人天。名世间乐。修行断结。名涅槃乐。为大众说。八偈颂合注两喻。明亡相心中。不存彼此。信不信异。利钝差别。等为说也。而无解卷。一切众生以下。九偈半。颂受润喻人天圣王。释梵诸王。受润处少。除患复微。益物亦□□□□草。声...","url":"https://padmacitta.com/article/42809"}
{"type":"article","id":"42810","title":"2749 85.P0180 法华经疏 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2749 法华经疏 No. 2749 [cf. No. 262] 法华经疏 值遇者檦难值也。所以者何。诸薄德人。过无量劫。或见不见者。释难值也。以此事故我言如来难可得见者。结难值也。 经曰。斯众生等至而言灭度者。此得效也。斯等闻语生难遭想者。内心启悟也。心怀恋慕渴仰于佛者。外仰至真也。便种善根者。发心修行也。为有此效故。须不灭言灭也。 经曰...","url":"https://padmacitta.com/article/42810"}
{"type":"article","id":"42811","title":"2750 85.P0189 法华经疏 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2750 法华经疏 No. 2750 [cf. No. 262] 法华经疏 华报。若复有人。于讲法处坐。至转轮王所坐之处。第三分坐人。亦是华报也。阿逸多。若复有人语余人言。至信受教教诲。第四劝人听经。此人相劝之时。和颜悦色。鼓□唇舌扪今德。诸根具足。悉皆严好也。何况一心以下。第五况出初依也。初九偈颂第一人。若有劝一人五偈。先颂第四人。故诣僧房二偈。颂第...","url":"https://padmacitta.com/article/42811"}
{"type":"article","id":"42812","title":"2751 85.P0194 法华经疏 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2751 法华经疏 No. 2751 [cf. No. 262] 法华经疏 究竟教亦备之理而言之不过身为真应教为权实。此经备明。故知理深说不尽也。此长一中明经功德说示于尽。下偈中道流通之人功德不尽绮事说也。为乘尔者大意。正明流通经人德不尽耳。不欲明经所以。举经者德备。由经故道也。以要言者。欲明如来德乃无量。为明四义故称要也。四者是有如来一切所有之者。此...","url":"https://padmacitta.com/article/42812"}
{"type":"article","id":"42813","title":"2752 85.P0199 法华问答 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2752 法华问答 No. 2752 [cf. No. 262] 法华问答 莲花显教登闻据显即异故说无量义经。后方□□□□□□同故十七名中无量义经且法花 问。依于三法而说法花。云何名三法 答。论说依于三法者。一依三昧。谓无量义处三昧。二依器世间。谓天雨四花地六振动。三依众生世间。谓四众八部心生欢悦。依此三法而说法花 问。弥勒文殊俱当补处。有何胜劣。一疑...","url":"https://padmacitta.com/article/42813"}
{"type":"article","id":"42814","title":"2753 85.P0205 华严经章 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2753 华严经章 No. 2753 [cf. No. 278] 华严经章 奥妙绍名□□□□□□□□□□□□□□□□□无相之相□□□□□□□□□□□□□□□□□□并举名号以□□□□□□□起□□非在外。所以即□□□□□□□□□□□□□□□□外故。所以即实故名名号品□□□□□□□□□□□□。 四谛品第四 就此品中前后 □□□□□□□□□□准后列...","url":"https://padmacitta.com/article/42814"}
{"type":"article","id":"42815","title":"2754 85.P0207 华严略疏卷第三 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2754 华严略疏卷第三 No. 2754 [cf. No. 278] 华严略疏卷第三 十地品初记 此品来意有三。一逐答上问。二对果之因。三众行相资。如大涅槃经三十六。云何下一一具答。乃至一部之大宗。此品亦如是。自前及下。皆一一次第而答。亦是一部之本也。如上四十二大问。问因果行教文自次第。初问因门中云十住十行十向十藏十地十愿十定十自在十顶。皆答文...","url":"https://padmacitta.com/article/42815"}
{"type":"article","id":"42816","title":"2755 85.P0217 华严经疏 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2755 华严经疏 No. 2755 [cf. No. 279] 华严经疏 刹准可知。颂中有十。初一颂劫差别。二劫长短。三劫多少。已上通颂前列名。四劫染净。五释劫净因。六显诸劫名。七劫中佛出。八一多劫相入。九劫内严具相入。十结归心想。是故得无碍并可知。 第九明世界海劫转变。随所居众生作业善恶命。一劫中或初染后净。或初净后染。如是转变尘数多端。略列...","url":"https://padmacitta.com/article/42816"}
{"type":"article","id":"42817","title":"2756 85.P0234 华严经义记卷第一 (1卷)〖后魏 慧光撰〗","category":"大正藏","teacher":"后魏 慧光撰","summary":"大正藏第 85 册 No. 2756 华严经义记卷第一 No. 2756 [cf. No. 278] 花严经义记卷第一 大觉寺沙门惠光述 如来光明觉品者。明如来意业教化智行无碍。犹如光明也。开晓于缘故名为觉。就此品中放相轮光者。乃至十地放眉间光。就如来自体智行随修人不同彰位殊之异也。菩萨名别者彰行业德位差别也。就此光所照中初明世界实际相显也。次明佛者实相内明故次明佛也。实觉...","url":"https://padmacitta.com/article/42817"}
{"type":"article","id":"42818","title":"2757 85.P0234 华严经疏卷第三 (1卷)〖新罗 元晓撰〗","category":"大正藏","teacher":"新罗 元晓撰","summary":"大正藏第 85 册 No. 2757 华严经疏卷第三 No. 2757 [cf. No. 278] 花严经疏卷第三 释元晓述 如来光明觉品。此中如来放光普照十方。令诸大众除灭闇障觉如来身周遍法界。以之故言光明觉品。是答二问义如前说。又此佛光灭诸疑惑。拔众灾难。由是义故答彼二句更起元位。信心分内有二之中。举所得果。起愿乐心。既于前此下第二不所修行生进趣意。此中四品。科为二分。...","url":"https://padmacitta.com/article/42818"}
{"type":"article","id":"42819","title":"2758 85.P0236 十地义记卷第一 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2758 十地义记卷第一 No. 2758 [cf. No. 1522] 十地义记卷第一 严故寄天住以障□□□□□□□□□□有去来引缘以入实故。寄在□□□□□□处待无污境。余实性实相品此处□□□□□□即应以明报身。以法为体得知。亦有□身□□然 与大菩萨俱者。证信序中第六句明同闻众。就中有二文。初略叹其意。第二从此诸菩萨已下广叹其意。今解广略有三。一者教...","url":"https://padmacitta.com/article/42819"}
{"type":"article","id":"42820","title":"2759 85.P0239 无量寿经义记卷下 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2759 无量寿经义记卷下 No. 2759 [cf. No. 360] 无量寿经义记下卷 者乃至七宝□□□□□□□□□□□□□□□□□合成池体也。此池体亦□□□□□□□□□□□□□□□□二明池体。以七宝合成也。三明池体□□□□□□□□□□□中辩明法相说。昔空无常十力四无□□□□□□□□□□□第十子段。从其池岸上讫。弥覆水上。此□□□□□□□□□□诸菩...","url":"https://padmacitta.com/article/42820"}
{"type":"article","id":"42821","title":"2760 85.P0249 无量寿观经义记 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2760 无量寿观经义记 No. 2760 [cf. No. 365] 无量寿观经义记 佛道。又复虚言得道。以是因缘虽不受生死人苦恼。于菩萨根钝不能疾成佛道。不直往菩萨即其义也 问。若凡夫生净土者何故摄大乘论判为别时意耶 答。此据无行人故云别时意。故论云。由唯发愿于安乐国即得往生。是名别时意。案无行之人空发于愿。此但为远生之因故云别时意。要行愿相□方得...","url":"https://padmacitta.com/article/42821"}
{"type":"article","id":"42822","title":"2761 85.P0253 胜鬘经记 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2761 胜鬘经记 No. 2761 [cf. No. 353] 胜鬘义记 无尽明应身无穷智□□□者。明法身无尽也。一切法常住者。十力无畏等法也。心过恶身四种者。释所以得常立心无诸恼身无生老病死也。知一切尔炎者。汉言境界。摄持一切法者。是万善也。除众过恶者。达知法总备诸善法。具此三义故得常也。我久安立汝一偈。是佛说。我以作功德。复是胜鬘说前请护身此护法...","url":"https://padmacitta.com/article/42822"}
{"type":"article","id":"42823","title":"2762 85.P0261 胜鬘经疏 (1卷)〖昭法师撰〗","category":"大正藏","teacher":"昭法师撰","summary":"大正藏第 85 册 No. 2762 胜鬘经疏 No. 2762 [cf. No. 353] 胜鬘经疏 者必速解真常八十之寿应物故耳。言心得无疑也。宜时遣信发其道意者。宜及今时遣信发胜鬘所为众生常解道意也。今正是时者。今日正是发胜鬘所为众生常解之时也。□胜鬘书者。此明遣书也。略赞如来无量功德者。文句鲜约故名略。理通义备言无量也。即遣□□□此请于使人奉书感其意也。阿瑜阇国者。此是郡...","url":"https://padmacitta.com/article/42823"}
{"type":"article","id":"42824","title":"2763 85.P0278 挟注胜鬘经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2763 挟注胜鬘经 No. 2763 [cf. No. 353] 挟注胜鬘经 法有无量无边功德□□□□□(得无□□□□□益功德同无相□□□□自此以来明有大利益。今举智辩无相结摄受无边)。 佛告胜鬘汝今更说一切诸佛所说摄受正法(得理□□□□□□□□□说名一乘将明空解。即是出相故命更说之)胜鬘白佛言善哉世尊唯然受教(摄受渊旷求或无崖命演斯利得不说乎...","url":"https://padmacitta.com/article/42824"}
{"type":"article","id":"42825","title":"2764a 85.P0280 Ａ涅槃经义记 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2764A 涅槃经义记 No. 2764A [cf. No. 375] 涅槃经义记 便能处物也。舍是空惠众或斯除。以是义故者。以是对治四品或故。名四无量。非一者非第五一通第二一。非二者非第四二。三者非第三三通第一三。如汝所言以下。第三先答初难。恚有二种者。一上二中。夺命苦粗而是重。鞭挞苦轻而是微。修慈断夺命者。慈心是微能断夺命粗或。悲断鞭挞者。悲心是胜...","url":"https://padmacitta.com/article/42825"}
{"type":"article","id":"42826","title":"2764b 85.P0294 Ｂ大涅槃经义记卷第四 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2764B 大涅槃经义记卷第四 No. 2764B [cf. No. 375] 大涅槃经义记卷第四 性若三世摄是无常也。第四从若断善根有佛性者已下。执定有定无为问。从为众生故有四种答已下。先明昔日四答所以明者。一为明由昔显今。二为明今异于昔也。从如来十力无畏已下。讫六少见名分别答。此将答第一问。先举缘正于前。如汝先问者。此称第一问而答。答意断善根人实当...","url":"https://padmacitta.com/article/42826"}
{"type":"article","id":"42827","title":"2765 85.P0304 涅槃经疏 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2765 涅槃经疏 No. 2765 [cf. No. 375] 涅槃经疏 得理逾明除身口意十恶名触。三业净得正命者。除十恶□命相续名得正命触也。受名摄取者。众生受时取境苦□有无名受。二地智慧逾明领纳二地下功德故名受为摄取也。受故起烦恼。三十七品能怀三恶道报。故以受为摄取。此就所除制名也。思惟是三地心。断见谛粗细惑尽。解心胜前二地名增得。是三十七品破烦...","url":"https://padmacitta.com/article/42827"}
{"type":"article","id":"42828","title":"2766 85.P0306 药师经疏 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2766 药师经疏 No. 2766 [cf. No. 1331 fasc. 12] 药师经疏 六是五根揵度。七是定揵度。八是见揵度。寻此人□是奢摩达多。何以知之。毗婆沙云。奢摩达多能知是义。其时入定不得咨问。入定已后迦旃延造论。第二是佛灭度后六百年中有五百罗汉。共师迦旃延造毗婆沙有百分。毗婆沙此云众说。五百罗汉大众共说。此即解八揵度。荆女五分释杂揵度...","url":"https://padmacitta.com/article/42828"}
{"type":"article","id":"42829","title":"2767 85.P0310 药师经疏 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2767 药师经疏 No. 2767 [cf. No. 449] 药师经疏 性三主□□□□□□五问答分别。第一释名。言净土者。净谓□□□□地谓诸净人所居□故名为净土。或出即净故名净土。然此净□有其二种。一者色净所居宫殿众妙七宝所严饰故。二功德净大念慧行以为游路。大心妙观以为所乘。大空无相无愿解脱为□大门。如是等德不可具说。今此净土具说两法以为净土。第二...","url":"https://padmacitta.com/article/42829"}
{"type":"article","id":"42830","title":"2768 85.P0329 维摩义记 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2768 维摩义记 No. 2768 [cf. No. 475] 维摩义记 律不通便生□□□□□□□□□庆悦。那律天眼第一□□□□□□□□□相天眼。我等欲闻。是以观喜也。悉见诸佛国者。向见三千。今睹我佛国□□□□不能缘有。在有不能观空。明如来亡有无二相方真见万法也。所□□□波离者谓持律者。堪为问疾。是以命也。是人致几在于不善除罪之方所以呵也。不敢问佛者...","url":"https://padmacitta.com/article/42830"}
{"type":"article","id":"42831","title":"2769 85.P0339 维摩经义记卷第四 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2769 维摩经义记卷第四 No. 2769 [cf. No. 475] 维摩经义记卷第四 中闻是故在后而明也。又解。正在此中明亦是次第□□□□□□能现女像。亦能行于非道。以通正道。佛者圆极之果。与□□□□道者能通。人至佛故目此品为佛道品。又解。行于非道为令宝凡终□佛□远则彰菩萨有兼物之德。形夺二乘独善之道。就此品中开为两别。始从品初讫永不能发无上道心...","url":"https://padmacitta.com/article/42831"}
{"type":"article","id":"42832","title":"2770 85.P0355 维摩经疏 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2770 维摩经疏 No. 2770 [cf. No. 475] 维摩经疏 故若在果中自□□□□□□□□□□□□□□□□□□□□伏故降魔如是今就利他□□□魔菩萨自降。多用神通下制外道。法外妄计斯称外道。此亦妨于自行外化。并须制伏。但随行别用法不同。自行因中正见降伏。正见道理不从邪。故自行果中无畏降伏外道。邪智难佛无德。如来有德于彼不怯能降伏。故自行如是...","url":"https://padmacitta.com/article/42832"}
{"type":"article","id":"42833","title":"2771 85.P0364 维摩经疏 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2771 维摩经疏 No. 2771 [cf. No. 475] 维摩经疏 □□□论其空室兴□□□□□□□□□□□□□十问七之与十后当自说自□□□□□□□□□□□□解上来序分讫。自下正宗。就正宗□□□□□□□□□□□□分别二废人论法随义分别。显德者显维□□□□义者随因果义。摄法从人。显德分别者。一方便品□□□养无量佛等直叹显德。方便品未寄。凡显德□□□...","url":"https://padmacitta.com/article/42833"}
{"type":"article","id":"42834","title":"2772 85.P0375 维摩经疏卷第三．第六 (2卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2772 维摩经疏卷第三．第六 No. 2772 [cf. No. 475] 维摩经疏卷第三 弟子品第三 此品之内略以三门分别。一辩来意。二解品名。三释文义。明来意者。然圣人冥通权道无二居士为众生而现疾。如来亦怀悲而遣问。因共往来得通化导利益事广。故此品来。又前所明般若大悲与众德合行名为方便。此品即彰飞彼二乘诸小菩萨之所能知。今欲对之显其胜德使其舍劣...","url":"https://padmacitta.com/article/42834"}
{"type":"article","id":"42835","title":"2773 85.P0423 维摩经抄 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2773 维摩经抄 No. 2773 [cf. No. 475] 维摩经抄 维摩经卷第一 佛国品第一 夫佛法大纲须识宗趣□□□□具陈。且总为二宗。大乘小乘。且大乘之中分为三。一法相宗。经论之中广立法无边无量。五蕴．十二处．十八界．十二因缘．六波罗蜜等□□八万四千门。即解深密经瑜伽论等多说法相。但经论之中说诸相差别名数皆此宗摄。二破相宗。即诸部般若...","url":"https://padmacitta.com/article/42835"}
{"type":"article","id":"42836","title":"2774 85.P0433 维摩经疏 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2774 维摩经疏 No. 2774 [cf. No. 475] 维摩经疏 辩才已下叹有中智。辩才者。言辞清当称之为辩。秀觉过物目曰才也。无碍者。世人之才有穷有竭。菩萨辩才无有穷竭。游戏神通者。或世人游戏或山林池沼以适其志。明此大士五通化物于己心犹若游戏也。又解。游戏者。率尔即去不加心力。明菩萨在通不难义同游戏。逮诸总持者。得陀罗尼总持。一者闻持。二者...","url":"https://padmacitta.com/article/42836"}
{"type":"article","id":"42837","title":"2775 85.P0434 维摩疏释前小序抄 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2775 维摩疏释前小序抄 No. 2775 [cf. No. 2777] 维摩疏释前小序抄 将释序文分为二。初明教兴次第。二明述释所以。初中所以先明次第者。且教起西方既先三后一。法传东夏亦自浅而深。入海之喻可明。微发之言斯在。然其次第文即为三。初四句叙教兴源起。二爰及下明古译未融。三自秦下显慈经理诣。此初也。 昔汉明中法教始流于䓗左者。谓汉明帝...","url":"https://padmacitta.com/article/42837"}
{"type":"article","id":"42838","title":"2776 85.P0438 释肇序 (1卷)〖唐 体请记〗","category":"大正藏","teacher":"唐 体请记","summary":"大正藏第 85 册 No. 2776 释肇序 No. 2776 [cf. No. 1775] 释肇序 本深也。启者开也。如世开深非王印不□□□□□□□□□□□□□喻也。故法华经云。是法华经藏深固幽远无人能到。□□□□□□□言词相寂灭。此经云。法相如是岂可说等。此则但可智悟。难□□□□□圣应不同者。应迹殊也。众生感异。法佛应殊。佛身既随感□□□□□遂缘千异故曰不同也。总标本迹不思议...","url":"https://padmacitta.com/article/42838"}
{"type":"article","id":"42839","title":"2777 85.P0440 净名经集解关中疏 (2卷)〖唐 道掖撰〗","category":"大正藏","teacher":"唐 道掖撰","summary":"大正藏第 85 册 No. 2777 净名经集解关中疏 No. 2777 [cf. No. 475] 净名经集解关中疏卷上 中京资圣寺沙门道液集 昔汉明中法教始流于䓗左肇建塔像翻译尚阻。爰及魏晋创峪宣传而所出诸经犹词疏理蹇。盖习学者未融于大观。传译者阙通于方言。既为大法𣷽微未可量其得失。自秦弘始三年冬罗什入关。先译大品智论爰及中观门百使陶染至理。然后重译兹经及法华等。所以文...","url":"https://padmacitta.com/article/42839"}
{"type":"article","id":"42840","title":"2778 85.P0501 净名经关中释抄 (2卷)〖唐 道掖撰〗","category":"大正藏","teacher":"唐 道掖撰","summary":"大正藏第 85 册 No. 2778 净名经关中释抄 No. 2778 [cf. No. 2777] 净名经关中释抄卷上 沙门道液撰集 天台云。此经理致深远言旨渊玄。若但依文帖释。恐指事数而已。一教宗极终自难量。犹须略忖幽微显不思议旨趣。今辄于文前撰五重玄义。第一释名。第二出体。第三明宗。第四辩力用。第五判教相。 此名不思议人法是名。不思议真性解脱为体。不思议佛国因果...","url":"https://padmacitta.com/article/42840"}
{"type":"article","id":"42841","title":"2779 85.P0536 佛说楞伽经禅门悉谈章 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2779 佛说楞伽经禅门悉谈章 No. 2779 佛说楞伽经禅门悉谈章(并序) 诸佛子等合掌至心听。我今欲说大乘楞伽悉谈章。悉谈章者。悉谈昔大乘在楞伽山。因得菩提达摩和尚。宋家元年从南天竹国。将楞伽经来至东都。跋陀三藏法师奉咨翻译。其经总有五卷合成一部。文字浩𣵡意义难知。和上慈悲广济郡品。通经问道识揽悬宗。穷达本原皆蒙指受。又蒿山会善沙门定慧翻出悉谈章...","url":"https://padmacitta.com/article/42841"}
{"type":"article","id":"42842","title":"2780 85.P0536 温室经疏 (1卷)〖唐 慧净撰〗","category":"大正藏","teacher":"唐 慧净撰","summary":"大正藏第 85 册 No. 2780 温室经疏 No. 2780 [cf. No. 701] 温室经疏 温室序 夫温室经者。斯乃积净业之善基。荡尘累之津泽。跨天堂之梯橙越苦海之舟航。囊括因果包举福惠。理丰言约文遒旨婉。生一念净信终隔四流。起一支善行则卒登十地。医王由是创业。法将所以室通。庶得异世共观津流远代。佛说温室洗浴众僧经者。夫以炬暗生死之中。独秀昏眠之外。既朗万法。爰...","url":"https://padmacitta.com/article/42842"}
{"type":"article","id":"42843","title":"2781 85.P0540 盂兰盆经赞述 (1卷)〖唐 慧净撰〗","category":"大正藏","teacher":"唐 慧净撰","summary":"大正藏第 85 册 No. 2781 盂兰盆经赞述 No. 2781 [cf. No. 685] 盂兰盆经赞述 自他之□□□□□□□□□□□□□畅八辨而动□□□□□声而流□□□□□□□□□□□□言经从教主为名故称佛说盂□□□□□□□□□□□异流上出才连皮骨命似倒悬既□□□发起□□称曰盂兰盆者。即成食之器。甘□百味□□□方此无加香积名餐悉俎。在于盆内。奉佛施僧。以救倒悬之苦。故曰盆...","url":"https://padmacitta.com/article/42843"}
{"type":"article","id":"42844","title":"2782 85.P0543 大乘稻芉经随听疏 (1卷)〖唐 法成撰〗","category":"大正藏","teacher":"唐 法成撰","summary":"大正藏第 85 册 No. 2782 大乘稻[〹/干]经随听疏 No. 2782 [cf. No. 712] 大乘稻芉经随听疏 沙门法成集 将释此经。总以五门分别。一立所宗。二明归乘。三明归分。四辩归藏。第五解释。如是五义。依大小乘经及以诸论。今当略释。 第一言立所宗者。世间宗见。虽有无量。以要言之。不出二种。一外。二内。彼外宗见有九十六。束而言之。有十六论。是故瑜伽...","url":"https://padmacitta.com/article/42844"}
{"type":"article","id":"42845","title":"2783 85.P0556 大乘稻芉经随听疏决 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2783 大乘稻[〹/干]经随听疏决 No. 2783 [cf. No. 2782] 大乘稻芉经随听疏决 稽首恭敬正遍知 及以妙法僧伽众 所有稻芉未决义 今当次第略解释 十六论中第一言因中有果论者。谓如有一若沙门若婆罗门。起如是见立论。常常时恒恒时。于诸因中具有果性。谓雨众外道作如是计。何因缘故。起如是计。立如是论。显示因中具有果性。由教...","url":"https://padmacitta.com/article/42845"}
{"type":"article","id":"42846","title":"2784 85.P0557 大乘四法经释抄 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2784 大乘四法经释抄 No. 2784 [cf. No. 1535] 大乘四法经释抄 大乘四法经 夫立经名者。皆约四种而立其名。者人。如维摩经等是 二处者。如楞伽经。世尊谓楞伽王名罗波罗王。就楞伽山说法。遂约□立其名 三法者。如大般若经说。蕴界等法。内外俱空。不执人法二我故。名约法立也 四喻者。如宝云经等。说彼经时。十方菩萨悉皆云集故。立喻为名 问...","url":"https://padmacitta.com/article/42846"}
{"type":"article","id":"42847","title":"2785 85.P0559 大乘四法经论广释开决记 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2785 大乘四法经论广释开决记 No. 2785 大乘四法经论广释开决记 依何而住。世尊在世自调恶人灭度之后云何共住。如来在日。佛自说经。灭度之后。一切经首。当置何言。令有情信。世尊告曰。我涅槃后。以戒为师。断一切恶。生一切善。设我在世无异。此故依四念处。专心而住。观身不净。观受是苦。观心无常。观法无我。而除四倒。既出生死。得成圣道。是故常应依之而住...","url":"https://padmacitta.com/article/42847"}
{"type":"article","id":"42848","title":"2786 85.P0562 天请问经疏 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2786 天请问经疏 No. 2786 [cf. No. 592] 天请问经疏一卷 (前阙) 经曰。世尊告曰。少欲最安乐。知足大富贵。持戒恒端严。破戒常丑陋 述曰此答也。即次第答前少欲最安乐者。答第一问。俭约为少。耽嗜名欲。世间耽嗜唯少唯广□□愚情速即破坏。寻生追恋。苦恼切心。佛法反俗贵尚无为。少欲少求最为安乐。又经云。少欲之人则无谄曲。以求人意...","url":"https://padmacitta.com/article/42848"}
{"type":"article","id":"42849","title":"2787 85.P0567 四分戒本疏食卷第一．第二．第三 (3卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2787 四分戒本疏卷第一．第二．第三 No. 2787 [cf. Nos. 1429, 1806] 四分戒本疏卷第一 凡欲开发经题。先作三门分别。后乃随文解释。言三门者。第一举宗摄教旨归。第二知教旨归第三正释戒经题目。言举宗摄教者。圣教虽众略有三种。一修多罗藏。二毗尼藏。三阿毗达磨藏。言修陀罗者。所谓诸经。言毗尼者。谓诸戒律。言阿毗昙者。即是诸论。今此戒...","url":"https://padmacitta.com/article/42849"}
{"type":"article","id":"42850","title":"2788 85.P0616 律戒本疏 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2788 律戒本疏 No. 2788 律戒本疏 谓犯四重戒已舍梵行。圣果涅槃退没堕落永无分也。不可悔除亦名波罗夷。是故说言。若受戒不还戒。戒羸不出行淫欲法犯重罪。不应共事。舍戒有十九事。是舍戒余非舍戒。向内五众及一切在家出家人说。是名舍戒。言义舍佛法僧辟支佛。舍学说。舍共住共利。舍经论。舍和上。舍比丘沙门释子。非我比丘沙门释子。我是沙弥外道。是俗人。增上戒...","url":"https://padmacitta.com/article/42850"}
{"type":"article","id":"42851","title":"2789 85.P0644 律戒本疏 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2789 律戒本疏 No. 2789 律戒本疏 戒为称。乞求着割截衣。就如□□□□□□□□□□□□□□□□□□一义而名同美称故曰为比丘。□□□□□□□□□□□□□□□□□以少有所得故称相似也。□□□□□□□□□□□□□□□□□言称已因中远要有为无漏□□□□□□□□□□□□□□□□□□□□ 结使者明具足无为功德也。□□□□□□□□□□□□□□□□□□□余...","url":"https://padmacitta.com/article/42851"}
{"type":"article","id":"42852","title":"2790 85.P0653 律杂抄 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2790 律杂抄 No. 2790 律杂抄 律一卷杂抄 律一卷杂抄 律策一卷 问。比丘是何义 答。□□□□。 □□□□□有三种义□□□□怖魔。三能破烦恼故名比丘。 □□□□□ 答□□□比丘。二相似比丘。三自称比丘。四乞求比丘。五割截衣比丘。六破结使比丘。七善来比丘。八羯磨比丘。 □□□□□种 答。依四分律有四种。一善来。二三归。三八敬...","url":"https://padmacitta.com/article/42852"}
{"type":"article","id":"42853","title":"2791 85.P0654 宗四分比丘随门要略行仪 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2791 宗四分比丘随门要略行仪 No. 2791 宗四分比丘随门要略行仪 自然□□□□□□□□□□□□□□□不可分别聚落面各六十三步(然今故□□□□□□□□□□□□□前说者是)三兰若自然面五里。来集于前□□□□□□□□□相(若久固住处欲立戒场者)事有三种标相。内□□□戒场相。于外四周分自然空地(人言一时义亦唯详处宽狭任立多少。但别两界莫有交涉分隔。彼...","url":"https://padmacitta.com/article/42853"}
{"type":"article","id":"42854","title":"2792 85.P0659 毗尼心 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2792 毗尼心 No. 2792 毗尼心一卷 律中名教有八种。 学戒法第一 师徒法第二 众僧法第三 行道忏悔法第四 行道修善法第五 发道资缘法第六 信施檀越法第七 护持法藏第八 学戒法第一 如来成道十二年中。为诸利根略制戒律。十二年后终至涅盘。为诸钝根多行毁犯。随缺补过广制戒律。譬如纳衣有孔方补。佛临涅槃时以此律藏付嘱优婆离。佛灭度...","url":"https://padmacitta.com/article/42854"}
{"type":"article","id":"42855","title":"2793 85.P0672 三部律抄 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2793 三部律抄 No. 2793 三部律抄一卷 作法事不犯别□□□□□□□□□□□□□□□□□□□□四□竖㯹相。令一人□□□□□□□□□□□□□一切僧尽集结界则成就。后作羯磨。尽不□□□□□□□□□□□□□至一肘应留中间。更竖四㯹为作大界内相□□□□□□□□□□□□□外相三周一切僧尽集。作法同上。若未结不失□□□□□□□□□□□□□结不失衣界竟无有...","url":"https://padmacitta.com/article/42855"}
{"type":"article","id":"42856","title":"2794 85.P0683 律抄 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2794 律抄 No. 2794 律抄 传受 问。若无比丘可自非□□□□□□□□□□□□□□□□□□□□须复白生药草。若种不生者须复不 答。□□□□□□□□□□饼果后不嘱。复得食不 答。得食。若正食时更作食意亦□□□□□□竟意乃至饮白饮波逸提 问。非时若洗饮器不净而□□□□□□昼日手受夜分浆得复至初夜不 答。不得。若中前至中后□□□□□□□不得过时分八...","url":"https://padmacitta.com/article/42856"}
{"type":"article","id":"42857","title":"2795 85.P0691 四部律并论要用抄 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2795 四部律并论要用抄 No. 2795 四部律并论要用抄卷上 救 当护持佛戒 □□□□□ 明戒律缘起第一 明受戒法第二 明结界法第三 明羯磨法第四 明说戒法第五 明安居及受日法第六 明自恣法第七 明衣法第八 明功德衣法第九 明净地护净法第十 明任究僧徒同住众法第十一 明三宝物法第十二 明亡比丘轻重物看病嘱授法第十三 明五篇七聚持犯轻重第十四...","url":"https://padmacitta.com/article/42857"}
{"type":"article","id":"42858","title":"2796 85.P0719 律抄第三卷手决 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2796 律抄第三卷手决 No. 2796 律抄第三卷手决 此□□□□□□□佛依王舍□□□□□□□应是等□□□□见解之亦同五钱者□□□□□□□□□□□□□□□善见解他僧□□角五钱等也。乃是善见五钱成重与四分同也。 □观五事者。一处。二时。三新。四贵。五贱等也。其处者应观取物处主舍不已作得心不主。若不舍不成夷等说之。五钱为允者戒律宜应从急。当部及善...","url":"https://padmacitta.com/article/42858"}
{"type":"article","id":"42859","title":"2797 85.P0727 梵网经述记卷第一 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2797 梵网经述记卷第一 No. 2797 [cf. No. 1484] 梵网经述记卷第一 发菩提愿未。答言已发若依此经。和上问七遮故。下经言。若欲受戒时。法师问言。现身不作七逆罪邪。菩萨法师不得与七逆人现身受戒。七逆者。出佛身血。杀父母杀和上。杀阿阇梨。破羯磨转法轮僧。杀圣人。若具七遮。即身不得戒。余一切得受戒。而瑜伽说。不说七遮者。作忏悔亦得戒故...","url":"https://padmacitta.com/article/42859"}
{"type":"article","id":"42860","title":"2798 85.P0745 本业璎珞经疏 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2798 本业璎珞经疏 No. 2798 [cf. No. 1485] 本业璎珞经疏 □□□□□□□□□云。具五种□□□□□□□□□□□□□虽有名。未必称实故。须辨三□□□□□□□□□□有□故。证成有果 三明十力者。如轮王具□□□□□□□□□□有果故。次明十力。难有十力。能照达未□□□□□□□□□□能说能授。虽有十力无畏降魔伏□□□□□□□□□□第五明...","url":"https://padmacitta.com/article/42860"}
{"type":"article","id":"42861","title":"2799 85.P0761 十地论义疏卷第一．第三 (2卷)〖北周法上撰〗","category":"大正藏","teacher":"北周法上撰","summary":"大正藏第 85 册 No. 2799 十地论义疏卷第一．第三 No. 2799 [cf. No. 1522] 十地论义疏卷第一 刚结坚义如金刚□□□□□□□□□□□□□□□□便能生道行者能利他行不能者无能胜夺也。三昧分者。佛性门中入寂分凡有二义。一表十地理深非证不说。二欲受加。是故入三昧也 问曰。大士静乱平等。何当不定而始云者 答曰。盖随化□□□□又解□寂圆道备通万行无障无碍。以...","url":"https://padmacitta.com/article/42861"}
{"type":"article","id":"42862","title":"2800 85.P0782 广百论疏卷第一 (1卷)〖唐 文轨撰〗","category":"大正藏","teacher":"唐 文轨撰","summary":"大正藏第 85 册 No. 2800 广百论疏卷第一 No. 2800 [cf. No. 1571] 广百论疏卷第一 凡佛品章文理复隐末学凝滞尚困蒙泉爰有轨辨才乐□义窟之秘嵩岩之穴未方言阿奔泻龙门之箭非喻碧鸡振翼青目愧其连环白马飞翰平赤髭着其半棰既耽玩而先觉思硌迪于后昆遂握管□毫述为论疏约文申义十卷勒成辨志离经达□明白历览则思过其半。研吟则目击道存。而今而后学无学人始可与论实矣位...","url":"https://padmacitta.com/article/42862"}
{"type":"article","id":"42863","title":"2801 85.P0804 瑜伽师地论分门记 (6卷)〖唐法成撰．智慧山记〗","category":"大正藏","teacher":"唐法成撰．智慧山记","summary":"大正藏第 85 册 No. 2801 瑜伽师地论分门记 No. 2801 [cf. No. 1579] 瑜伽师地开释分门记五识身相应地等前十二地同卷 最胜子菩萨。将释此论先立三门之义方释论正文。言三门义者。一归敬等门。有六行颂分为五门。一归敬三尊。谓初一颂。二叹说门。谓次一行颂。三赞造论门。谓次两行颂。四赞论功门。谓次一行颂。五造论意门。谓次一行颂。 第一所为门分十。一久住...","url":"https://padmacitta.com/article/42863"}
{"type":"article","id":"42864","title":"2802 85.P0937 瑜伽论手记 (4卷)〖唐 法成述．福慧记〗","category":"大正藏","teacher":"唐 法成述．福慧记","summary":"大正藏第 85 册 No. 2802 瑜伽论手记 No. 2802 [cf. No. 1579] 瑜伽论第三十一手记 谈述 福慧 言谓依缘性等者。谓因前名缘性后□□□缘起 言而起胜解者。谓能了知内外诸缘生法唯有因性及与缘性□有我人等□ 言广说如别者。谓无明有十九种。行有三种等。如前寻思地生杂染中以广分别 言不自在故者。谓我者是自在之义。由无明中无自在我故不作是念。我能生行。...","url":"https://padmacitta.com/article/42864"}
{"type":"article","id":"42865","title":"2803 85.P0947 地持义记卷第四 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2803 地持义记卷第四 No. 2803 [cf. No. 1581] 地持义记卷第四 发下对释之。应先解释道品之义。然后释文。义如别章。文中有二。一别明大。二种种下明于诸乘皆悉具知。初言依四。所摄道分约前明后。前四无碍是大乘慧。依彼前摄三十七品。即是大乘三十七品。如实了知而不证者。正显其相。于彼身等穷照其实不取有相名如实知。不着无相名不取证。以知不...","url":"https://padmacitta.com/article/42865"}
{"type":"article","id":"42866","title":"2804 85.P0963 唯识三十论要释 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2804 唯识三十论要释 No. 2804 [cf. Nos. 1585, 1586] 唯识三十论要释 同。或执离心无别心所。为遮此等种种异执。令于唯识深妙理中得如实解故造斯论。 言所缘者复有二种。初明造论。后显传译。佛薄伽梵悲导有情法门虽多。其要有四因缘。唯识无相真如随对根宜诸经各说。余三理门已有广论。唯识深旨未有辨明。佛涅槃后九百年中。无著菩...","url":"https://padmacitta.com/article/42866"}
{"type":"article","id":"42867","title":"2805 85.P0982 摄大乘讲疏卷第五．第七 (2卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2805 摄大乘讲疏卷第五．第七 No. 2805 [cf. No. 1595] 摄大乘论疏卷第五 种子如鹅饮乳也。 论本云由如世间离欲时不静地熏习灭者。□□□转依义例显出世转依义。此但以前地益力损能义未得似通达转依身义为常住。此则异如后也。 圣人依者闻熏习与解性和合以此为依一切圣道皆依此生者。此第十明得闻思慧熏本识。无常解性时犹是凡夫。熏...","url":"https://padmacitta.com/article/42867"}
{"type":"article","id":"42868","title":"2806 85.P0999 摄大乘论抄 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2806 摄大乘论抄 No. 2806 摄大乘论抄 乃是大乘之副轴。建正法之胜幢。破异部于当时。□邪正于末代转梵轮于像季。续千载之余风。致令羊鹿之轮息驾□□之轮更开论其兴也。乃于佛涅槃后千一百余年。但以去圣时□□法襄未。群邪映路僻执交途。遂令唯识之理潜隐不通。时有四□菩萨出现于世。号曰阿僧伽。此云无著。亦名无碍。其人内潜□□□法性之际。外应群机而助兴法...","url":"https://padmacitta.com/article/42868"}
{"type":"article","id":"42869","title":"2807 85.P1011 摄大乘论章卷第一 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2807 摄大乘论章卷第一 No. 2807 摄大乘论章卷第一 相不同有其十种。□□□□□□□是其名也。名虽□□□□□三。初之二种□□□□□□□行相立名。后之五种就行体立名。行者□□□□□□□□□□□□□依止。第二名应知相者。一义似前。又解。与三智相应名为应知□□□□相者。解顺□□□名之为入。第四入因果者。初□名目证□□□。第五因果者。□□□□□□□□...","url":"https://padmacitta.com/article/42869"}
{"type":"article","id":"42870","title":"2808 85.P1022 摄论章卷第一 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2808 摄论章卷第一 No. 2808 摄论章卷第一 在四能庄严出世间法。五以出世法故最□□□□□□□□□□□□□□□□□能益物者。三种境界是无上福田有心归仰起□□□意□□□□□行住于一地乃至十地得无上菩提。天魔外道师及弟子违陀等经□□□□□无此利。譬如意宝珠能令灾□不起生利无穷。为物所珍故名为□□□□□用故举事况法。三皆名宝。第二得名者。依杂心佛就...","url":"https://padmacitta.com/article/42870"}
{"type":"article","id":"42871","title":"2809 85.P1036 摄大乘义章卷第四 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2809 摄大乘义章卷第四 No. 2809 摄大乘义章卷第四 断结义七门分别(一释名。二体性。三治断差别。四观行同异。五退不退分别。六品数多少。七治断位地)。 第一释名。言断结者。结谓结缚。惑智诸障于界内界外系缚行人不得解脱故名为结。摄大乘云。若人修行离欲欲界见身被缚在色界中。乃至修行出无色界见身被缚在阿梨耶中。斯乃缚义即结义也。断谓断除。明诸...","url":"https://padmacitta.com/article/42871"}
{"type":"article","id":"42872","title":"2810 85.P1046 大乘百法明门论开宗义记 (1卷)〖唐昙旷撰〗","category":"大正藏","teacher":"唐昙旷撰","summary":"大正藏第 85 册 No. 2810 大乘百法明门论开宗义记 No. 2810 [cf. No. 1614] 大乘百法明门论开宗义记 京西明道场沙门昙旷撰 夫遍知委照浑真俗于心源。深慈普洽演半满于言派。寔由性相更会万法归于一如。文义互融八藏驰于四辩。曷空有之异辙。奚广略之殊途。究其本者必同味于百川。滞其末者竞分流于五谤。是以小乘漂于有有部执烦兴。胜义溺于空空诤论纷起。尚驱妄...","url":"https://padmacitta.com/article/42872"}
{"type":"article","id":"42873","title":"2811 85.P1065 大乘百法明门论开宗义记序释 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2811 大乘百法明门论开宗义记序释 No. 2811 [cf. No. 2810] 大乘百法明门论开宗义记序释 夫遍知委照浑真俗于心源深慈普洽演半满于言派(云云)所言夫者。发语之端绪也。绪者蚕口总丝曰绪。此总因总而有故。又总者头绪之义。能成疋帛以蔽寒热满人所愿也。 言遍知者。谓凡夫迷闇都名不知。二乘虽知知有分齐。起智不遍不得遍知。地上菩萨超过前...","url":"https://padmacitta.com/article/42873"}
{"type":"article","id":"42874","title":"2812 85.P1068 大乘百法明门论开宗义决 (1卷)〖唐昙旷撰〗","category":"大正藏","teacher":"唐昙旷撰","summary":"大正藏第 85 册 No. 2812 大乘百法明门论开宗义决 No. 2812 [cf. No. 2810] 大乘百法明门论开宗义决 沙门昙旷撰 夫广阐宏宗是资畅辩。委陈众义必藉累论。是以至觉谈经菩萨制论。教门广辩章疏繁兴。杜彼耶师坦兹正道。[这-言+(厂@火)]张智海崇峻义山。遐布慈云普垂法雨者也。余以冥昧滥承传习。初在本乡切唯识俱舍。后游京镐专起信金刚。虽不造幽微而粗知...","url":"https://padmacitta.com/article/42874"}
{"type":"article","id":"42875","title":"2813 85.P1089 大乘起信论略述 (2卷)〖唐 昙旷撰〗","category":"大正藏","teacher":"唐 昙旷撰","summary":"大正藏第 85 册 No. 2813 大乘起信论略述 No. 2813 [cf. No. 1667] 大乘起信论略述序 沙门澄漪述 至觉潜辉异学峰起。不有甄述正法斯讹。故大士马鸣发挥真谛。括众论绾群经。破二边协中道。作此正论以奖将来。福润河沙声流法界。张皇教义融会真筌。为学人之宗源作道者之龟镜。故先贤硕德开释巨多。广略之体互殊。是非之途或异。临文俯义得失交。并有建康沙门昙旷...","url":"https://padmacitta.com/article/42875"}
{"type":"article","id":"42876","title":"2814 85.P1121 大乘起信论广释卷第三.四.五 (3卷)〖唐昙旷撰〗","category":"大正藏","teacher":"唐昙旷撰","summary":"大正藏第 85 册 No. 2814 大乘起信论广释卷第三．四．五 No. 2814 [cf. No. 1667] 大乘起信论广释卷第三 京西明道场沙门昙旷撰 论。又以觉心至非究竟觉 释曰。下广二觉。于中有二。先明始觉。后显本觉。前中又三。总标因果满非满觉。次广寄四相释成其义。后显始觉不异此初也。言心源者。有其三义。本觉真如为染心源。业相细念为诸染心源。旷识妄心为诸境源。前二通...","url":"https://padmacitta.com/article/42876"}
{"type":"article","id":"42877","title":"2815 85.P1174 起信论注 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2815 起信论注 No. 2815 [cf. No. 1667] 起信论注 论曰。有法能起摩诃衍信根是故应说 述曰。次下第二明正宗分。于中有二。初举益许说。后正解所说。此初也。言论曰者。简论异经辨能诠教。有法等者。举所诠法显有胜益(□简论异经辨能诠教者。答。论自别经自别。论则贱。论只是教 经则甚深理。所以此论各自别。所以言者简论异经。辨能诠教论只能诠...","url":"https://padmacitta.com/article/42877"}
{"type":"article","id":"42878","title":"2816 85.P1178 因缘心释论开决记 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2816 因缘心释论开决记 No. 2816 [cf. No. 1654] 因缘心释论开决记一卷 将释此论。先以四门分别。然后释其正论之文。言四门者。一明造论之主。二明造论之因。三明所述之论为正量不。四辨论所宗。 初言明造论之主者。谓龙猛大师自利他满证极喜地。善见缘起甚深法性。善逝受记名称普闻。具诸德者之所造也。 二言明造论之因者。谓龙猛大...","url":"https://padmacitta.com/article/42878"}
{"type":"article","id":"42879","title":"2817 85.P1183 大乘经纂要义 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2817 大乘经纂要义 No. 2817 大乘经纂要义一卷 敬礼无上一切佛 证于三身天人尊 教法甚深难思议 无为解脱僧和合 是真归依于三宝 诸佛出世如忧昙 如悔盲龟遇浮木 人身难得甚希有 从兹一失复难期 于此身中终渐进 永常弃舍于八难 依教修行加精进 善恶之业亦不亡 如因值种果亦然 所以远离于十恶 精勤修习于...","url":"https://padmacitta.com/article/42879"}
{"type":"article","id":"42880","title":"2818 85.P1184 大乘二十二问本 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2818 大乘二十二问本 No. 2818 大乘二十二问本 见有五蕴□法执□世间□□若深□□□□□涅槃。不乐住世救拔群品。是故声闻缘觉之行。若初发心修行□□□□□□□□□□□□□□□前境界修无相法离一切相。都无所得了人法空故□着□□□□□□□□□□了法空故不乐涅槃。不向声闻缘觉之行□□□空能离凡夫二乘□□□菩萨行。故维摩经云。非凡夫行非贤圣行。是菩萨行...","url":"https://padmacitta.com/article/42880"}
{"type":"article","id":"42881","title":"2819 85.P1192 诸经要抄 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2819 诸经要抄 No. 2819 诸经要抄 诤。舍利弗。如是见人。我则不听出家受戒。舍利弗。如是见人。我则不听受一饮水以自供养。但勤修习无相三昧。于无相三昧亦取相。是人通达一切诸法相皆是一相。所谓无相。 佛藏经念佛品云 恶知识。 佛告舍利弗。若有比丘教余比丘。汝当念佛念法念僧念戒念施念天。唯爱涅槃毕竟清净。如是教者名为邪教。谓是正教而是...","url":"https://padmacitta.com/article/42881"}
{"type":"article","id":"42882","title":"2820 85.P1197 菩萨藏修道众经抄卷第十二 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2820 菩萨藏修道众经抄卷第十二 No. 2820 菩萨藏修道众经抄卷第十二 增上慧学精进通一切□□□□□□□□观世音白佛言。世尊。此六□□□□□□□几是智慧众具佛告观世□□□□□□□德众。具增上惠学智慧众。具禅及精进通一切。观世音白佛言。世尊。菩萨于六学事云何学。佛告观世音。有五种学波罗蜜相应。谓说正法菩萨藏。先极信解于彼行十法。行闻思修慧。护菩提...","url":"https://padmacitta.com/article/42882"}
{"type":"article","id":"42883","title":"2821 85.P1204 诸经要略文 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2821 诸经要略文 No. 2821 诸经要略文 尊婆须蜜经说。若为亡人设斋众僧行食遍。即为亡人下食。若不作者亡人不得食吃。 地狱宝即经说。斋家行食未遍出众生食者。入截舌地狱。罪福决定经云。伽叶论说。两愿一处者。死作两头蛇递相教示。大乘庄严论说。斋家佛盘上一颗一粒不许俗人。食食者得饿鬼报。亦云。通与虫鸟吃。入佛境界经说。若人食圣僧槃上食者。得无...","url":"https://padmacitta.com/article/42883"}
{"type":"article","id":"42884","title":"2822 85.P1205 大乘要语 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2822 大乘要语 No. 2822 大乘要语一卷 水油同形非农人不识(喻真妄)来时见事生(见心生)去时事不现。明了知来去。依相不分别。师子(兽中王)逐人不逐尘块(识微细种子喻菩萨能断第八识断集)如犬逐尘块不逐人(灭前六识不见第七八识)菩提之心(静虑)如毛头许(莬毛)佛性非有如虚空(仁王云。波罗蜜非似虚空常住)非无知如菟角(似莬角柏不谛不是也)譬如二象...","url":"https://padmacitta.com/article/42884"}
{"type":"article","id":"42885","title":"2823 85.P1206 大乘入道次第开决 (1卷)〖唐 昙旷撰〗","category":"大正藏","teacher":"唐 昙旷撰","summary":"大正藏第 85 册 No. 2823 大乘入道次第开决 No. 2823 [cf. No. 1864] 大乘入道次第开决 京西明道场沙门昙旷撰 夫登峻宇者必先拾级。陟层楼者咸历阶墀。况乎觉道崇高不凭行位。真源绵夐岂越资粮。是以时积三祇行周四等。坚精六度炳焕二心。乃获圆常方登极果。未可朝闻其道夕希德满。譬乎才舣方舟即期越海。懈怠菩萨非此无谁。故欲远克菩提必行大道。入道次第系赖...","url":"https://padmacitta.com/article/42885"}
{"type":"article","id":"42886","title":"2824 85.P1223 天台分门图 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2824 天台分门图 No. 2824 天台分门图就此之中略分有二初释□□□后□□□□初辩教起可由分二初通明诸经分三一满本愿故二酬请至故三赴根元故分三第一翻名解释第二辨其体相分四一世界悉檀二各各为人悉檀三对治悉檀四第一义悉檀分二一约不可说二约可说第三明发起一切教行后别明此经分四一明二种解脱分三一约真性解脱栋二约实惠栋三约方便解脱栋二为开净土之宗三显净名听德四...","url":"https://padmacitta.com/article/42886"}
{"type":"article","id":"42887","title":"2825 85.P1225 真言要决卷第一．第三 (2卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2825 真言要决卷第一．第三 No. 2825 真言要决卷第一 盗□□言盗□□□□□□□□□□□□邀宠规利□□□□□□聚财。自□贱人憎他爱己。损□□□□马轻求服玩奢华器物侈靡。严饰栋宇放志肆情。习学浮言以为才辩。修治巧伪将作智能。傲虐贫贱谄佞富贵。恶直丑正嫉妒良善。护短□□饰非拒谏。矜功伐善。同恶相亲。结□□□□游暴慢。滋味养寿祠祀请恩。厌诅除凶□奏...","url":"https://padmacitta.com/article/42887"}
{"type":"article","id":"42888","title":"2826 85.P1236 略诸经论念佛法门往生净土集卷上 (1卷)〖唐慧日撰〗","category":"大正藏","teacher":"唐慧日撰","summary":"大正藏第 85 册 No. 2826 略诸经论念佛法门往生净土集卷上 No. 2826 略诸经论念佛法门往生净土集卷上(一名慈悲集) 大唐慈愍三藏慧日集 稽首归依大导师 十方三世诸如来 今集诸经念佛法 救度生死爱河人 八万行中诠要行 显示西方净土门 自劝劝他生彼国 愿佛慈悲力加被 稽首归依无量寿 彼国他方大悲主 闻名渴仰遥顶礼 愿共自他亲奉事...","url":"https://padmacitta.com/article/42888"}
{"type":"article","id":"42889","title":"2827 85.P1242 净土五会念佛诵经观行仪卷中．下 (2卷)〖唐法照撰〗","category":"大正藏","teacher":"唐法照撰","summary":"大正藏第 85 册 No. 2827 净土五会念佛诵经观行仪卷中．下 No. 2827 净土五会念佛诵经观行仪卷中 南岳沙门法照撰 佛说阿弥陀经(一名小无量寿经。后秦罗什法师译。宗嘉元年。求那跋陀罗重译。名阿弥陀经)。 如是我闻。一时佛在舍卫国祇树给孤独园。与大比丘众千二百五十人俱。皆是大阿罗汉。众所知识。长老舍利弗。摩诃目揵连。摩诃迦叶。摩诃迦旃延。摩诃俱絺罗。离波多。...","url":"https://padmacitta.com/article/42889"}
{"type":"article","id":"42890","title":"2828 85.P1266 大乘净土赞 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2828 大乘净土赞 No. 2828 大乘净土赞一本 法镜临空照 心通五色现 现心净妙察 法界亦通□ 意珠恒自净 身光照十方 至心无处住 解脱得清□ 观想如无想 高声不□声 料知无门有 惠镜□杀□ 侧子由空净 悟则无所缘 坐卧空消里 超出里人天 暂到他边立 洗却意中泥 清净无尘垢 愿以证菩提 惠镜无...","url":"https://padmacitta.com/article/42890"}
{"type":"article","id":"42891","title":"2829 85.P1266 持斋念佛忏悔礼文 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2829 持斋念佛忏悔礼文 No. 2829 持斋念佛忏悔礼文 礼佛名恐畏□□□□□□□□□□□□□□□□□□□□逼迫无有闲阙□罪极□□□□□□□□□□□□□百劫千劫无解脱时亦无闲□□□□□□□□□□□□亦无闲时礼拜供养诸佛悭惜□□□□□□□□□□□□之福遂略出。十二月礼多记□□□□□□□□□□□□正月一日平旦时向南方礼四拜除罪一伯劫。二月九日鸡鸣时向...","url":"https://padmacitta.com/article/42891"}
{"type":"article","id":"42892","title":"2830a 85.P1268 Ａ道安法师念佛赞 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2830A 道安法师念佛赞 No. 2830A 道安法师念佛赞 □十三天佛最尊 万物中贵不过人 一世眼□□□□ 妙□相劝入善门 只恐众生造诸恶 经律法教□修身 食肉众生短命保 缘佛慈悲徴谏君 莫道□□□□□ 善恶童子每知闻 好事恶事□□□ □□□□□□□ 造恶人多修福少 所以众生长受贫 天堂快乐无人去 地狱苦...","url":"https://padmacitta.com/article/42892"}
{"type":"article","id":"42893","title":"2830b 85.P1269 Ｂ道安法师念佛赞文 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2830B 道安法师念佛赞文 No. 2830B 道安法师念佛赞文 上北台登险道石泾峻层缓步行多少遍地莓苔唯软草定水潜流一里三回倒骆驼坞风袅袅来往巡犹须是身心好罗汉岩头观奈好不敢久停焉有龙神操 第五首。 上东台过北斗望见浮乘海畔龙神斗雨雹相和惊林薮雾卷云收化现千般有吉祥鸣师子吼闻者狐疑怕往罗筵走才念文殊三五口大圣慈悲方便潜身救。 大圣堂非凡...","url":"https://padmacitta.com/article/42893"}
{"type":"article","id":"42894","title":"2831 85.P1269 无心论 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2831 无心论 No. 2831 无心论一卷 释菩提达摩制 夫至理无言。要假言而显理。大道无相为接粗而见形。今且假立二人共谈无心之论矣 弟子问和尚曰。有心无心 答曰。无心 问曰。既云无心。谁能见闻觉知。谁知无心 答曰。还是无心既见闻觉知。还是无心能知无心 问曰。既若无心。即合无有见闻觉知。云何得有见闻觉知 答曰。我虽无心能见能闻能觉能知 问曰。...","url":"https://padmacitta.com/article/42894"}
{"type":"article","id":"42895","title":"2832 85.P1270 南天竺国菩提达摩禅师观门 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2832 南天竺国菩提达摩禅师观门 No. 2832 南天竺国菩提达摩禅师观门 问曰。何名禅定 答曰。禅为乱心不起无动无念为禅定。端心止念。无生无灭。无去无来。堪然不动。名之为禅定 何名为禅观 答曰。心神澄净名之为禅。照理分明名之为观。禅观自达无有错谬。故名禅观。心神澄净不生不灭不来不去湛然不动名之为禅 问曰。何名禅定 答曰。禅定者梵音。此名功德聚林。...","url":"https://padmacitta.com/article/42895"}
{"type":"article","id":"42896","title":"2833 85.P1270 观心论 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2833 观心论 No. 2833 观心论 是观心可名为了 又问。上说真如佛性一切功德因觉为根。未审无明之心一切诸恶以何为根 答曰。无明之心虽有八万四千烦恼情欲及恒沙众恶无量无边。取要言之。皆由三毒以为根本。其三毒者即贪瞋痴也。此三毒心自能具足一切诸恶。犹如大树根虽是一所生枝叶其数无量。彼三毒根中生诸恶业。百千万亿倍过于前不可为喻。如是心于本体中自为三...","url":"https://padmacitta.com/article/42896"}
{"type":"article","id":"42897","title":"2834 85.P1273 大乘无生方便门 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2834 大乘无生方便门 No. 2834 大乘无生方便门 第一总彰佛体。第二开智慧门。第三显示不思议法。第四明诸法正性。第五自然无碍解脱道 各各䠒跪合掌当教令发四弘誓愿 众生无边誓愿度。烦恼无边誓愿断。法门无尽誓愿学。无上佛道誓愿证 次请十方诸佛为和尚等 次请三世诸佛菩萨等 次教受三归 次问五能 一者汝从今日乃至菩提能舍一切恶知识不(能)二者亲近善知...","url":"https://padmacitta.com/article/42897"}
{"type":"article","id":"42898","title":"2835 85.P1278 大乘开心显性顿悟真宗论 (1卷)〖唐慧光释〗","category":"大正藏","teacher":"唐慧光释","summary":"大正藏第 85 册 No. 2835 大乘开心显性顿悟真宗论 No. 2835 大乘开心显性顿悟真宗论 沙门大照居士慧光集释 夫大道融心显实一理。前后贤圣唯趣此门。悟者三界唯心。不悟随眠□□□乘宗定对相显。真了悟者知诸法寂然因缘立事假合成名。不了者著名住字取想奔耶。若欲摄妄归真染净平等者。要须注意观心。本觉自现。意观有力。仍不出意念到彼岸。常入甚深禅定。久习不已。自然事是皆...","url":"https://padmacitta.com/article/42898"}
{"type":"article","id":"42899","title":"2836 85.P1281 大乘北宗论 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2836 大乘北宗论 No. 2836 大乘北宗论一卷 大乘心 我尚不起布施心 何况悭贪心 我尚不起持戒心 何况触犯心 我尚不起忍辱心 何况杀害心 我尚不起精进心 何况懈怠心 我尚不起禅定心 何况散乱心 我尚不起智慧心 何况愚痴心 我尚不起天堂心 何况地狱心 我尚不起慈悲心 何况毒害心 我尚不起清净...","url":"https://padmacitta.com/article/42899"}
{"type":"article","id":"42900","title":"2837 85.P1283 楞伽师资记 (1卷)〖唐 净觉集〗","category":"大正藏","teacher":"唐 净觉集","summary":"大正藏第 85 册 No. 2837 楞伽师资记 No. 2837 楞伽师资记 两目中。各出一五色光舍利。将知大师成道已久也。大唐中宗孝□□帝景龙二年。敕召入西京。便于东都广开禅法。净觉当众归依。一心承事。两京来往参觐。向有余年。所呈心地。寻已决了。祖忍大师授记之安州有一个。即我大和上是也。乃刑类凡僧。证同佛地。帝师国宝。宇内归依。净觉宿世有缘。亲蒙指授。始知方寸之内。具足真如。...","url":"https://padmacitta.com/article/42900"}
{"type":"article","id":"42901","title":"2838 85.P1291 传法宝纪 (1卷)〖唐 杜朏撰〗","category":"大正藏","teacher":"唐 杜朏撰","summary":"大正藏第 85 册 No. 2838 传法宝纪 No. 2838 传法宝纪(并)序 京兆 □朏字方明撰 稽首善知识 能令护本心 犹如浊水中 珠力顿清现 所以令修纪 明此递传法 愿当尽未来 广开佛知见 序曰。我真实法身法佛所得。离诸化佛言说传乎文字者。则此真如门乃以证心自觉而相传耳。是故论云。一切法从本已来离言说相。离名字相。离心缘相。毕竟平等。无有变...","url":"https://padmacitta.com/article/42901"}
{"type":"article","id":"42902","title":"2839 85.P1291 赞禅门诗 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2839 赞禅门诗 No. 2839 赞禅门诗 和三点言。是何物 子言。是佛 和言。佛是西国梵语。此土名觉 所言觉义者。谓心体离念。离念相者等虚空界无所不遍(已上为觉义)法界一相(已上觉他)即是如来平等法身(是名觉满)依此法身说名本觉(名三觉)和言。觉是没。答。觉是离。离是离念。一一离色心俱离 和言。色是何答。是身。身心俱离。一时遍离。一切常离 和言。...","url":"https://padmacitta.com/article/42902"}
{"type":"article","id":"42903","title":"2840 85.P1293 三界图 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2840 三界图 No. 2840 三界图无色界 无明 慢 贪 修 无明 慢 贪 疑 戒禁 见取 邪见 道 无明 慢 贪 疑 见取 邪见 灭 无明 慢 贪 疑 见取 邪见 集 无明 慢 贪 疑 戒禁 见取 邪见 边见 身见 苦 色界 无明 慢 贪 修 无明 慢 贪 疑 戒禁 见取 邪见 道 无明 慢 贪 疑 见取 ...","url":"https://padmacitta.com/article/42903"}
{"type":"article","id":"42904","title":"2841 85.P1293 大佛略忏 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2841 大佛略忏 No. 2841 大佛略忏一卷 夫欲礼忏必须先敬三宝。所以然者。三宝即是一切众生良支福田。若能归向者。则灭无量罪。长无量福。能会行者。离生死故得解脱乐。是故弟子某甲等归依十方尽虚空界一切诸佛。归依十方尽虚空界一切尊法。归依十方尽虚空界一切圣僧弟子。今日所以忏悔者。正言无始以来在凡夫地莫问贵贱罪次无量。或因三业而生罪。或因六相而起过。...","url":"https://padmacitta.com/article/42904"}
{"type":"article","id":"42905","title":"2842 85.P1295 印沙佛文 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2842 印沙佛文 No. 2842 印沙佛文 仰启莲花藏界清净法身。百亿如来恒沙化佛。清凉山顶大圣文殊。鸡足嵓山得道罗汉。龙宫秘典鹫岭微言。道眼他心一切贤圣。唯愿发神足。运悲心。降临道场。证明功德。厥今置净坛于八表。敷佛于四门。中央建观音之场。释众转金言之部。设香馔供三世诸佛。散净食与水陆生灵。合境虔恭倾城恳颡者。为谁施作。时则有我府一太保 瑞福攘灾...","url":"https://padmacitta.com/article/42905"}
{"type":"article","id":"42906","title":"2843 85.P1295 大悲启请 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2843 大悲启请 No. 2843 大悲启请 大悲启请(准经凡欲受持。先志心念阿弥陀佛三遍缘。阿弥陀佛是观音本师矣)。 仰启月轮观自在 广大圆满紫金身 千臂恒伸现世间 千眼光明常遍照 一千二百真言契 能满众生所愿心 面安三目遍庄严 顶戴弥陀持宝器 宣赞真言微妙法 受持当证佛菩提 辩才无碍化人天 菩萨众中为上首 ...","url":"https://padmacitta.com/article/42906"}
{"type":"article","id":"42907","title":"2844 85.P1296 文殊师利菩萨无相十礼 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2844 文殊师利菩萨无相十礼 No. 2844 文殊师利菩萨无相十礼 清凉山中大圣文殊师利菩萨。端坐政看心。心亦不可得。至心归命敬礼。真如法身佛。无色无形像。无根无住处。不生不灭故。敬礼无数观。不来亦不去。不取亦不舍。远离六入故。出过于三界。等如虚空。诸欲不染故。于诸威仪中。去来及睡悟。常在三昧故。去来悉平等。已住于平等。不坏平等故。入诸无相定。见诸...","url":"https://padmacitta.com/article/42907"}
{"type":"article","id":"42908","title":"2845 85.P1297 押座文类 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2845 押座文类 No. 2845 押座文类 维摩经押座文 顶礼上方香积世 妙喜如来化相身 是有妻儿眷属徒 心净常修于梵行 智力神通难可测 手摇日月动须弥 (念菩萨佛子) 我佛如来在庵园 宣说甚深普集教 长者身心欢喜了 持其宝盖诣如来 (念菩萨佛子) 偏偏摇动布金云铃 七宝双双香送远 直到庵园...","url":"https://padmacitta.com/article/42908"}
{"type":"article","id":"42909","title":"2846 85.P1298 祈愿文 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2846 祈愿文 No. 2846 祈愿文 处结坛五日每坛供僧。一七人散食燃灯。逐夜唱大□□□□□。 布壹疋。驼皮壹肋□□□□□□□□纸壹帖□□□□□□□□。 右件结坛转经供僧唱佛燃灯舍施所申意□□□□□龙天八部护卫炖煌梵释四王安民静塞所□□□□□吉逐旧岁远去他方应是嘉瑞嘉祥随□□□□于□府中天。 帝主□卫大猷□□□而归京。八表咸臻而...","url":"https://padmacitta.com/article/42909"}
{"type":"article","id":"42910","title":"2847 85.P1298 祈愿文 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2847 祈愿文 No. 2847 祈愿文 即娑婆之界誓心利物故立方便之门□□□□□惠建八极安祥乐音竞走[敲-高+壹]来迎梵□□□□前引意谓佃役难却妖分鬼魅远千里□□□□于地户总斯多善莫限良缘先用□□□□四王龙天八部伏愿威光炽盛福力弥增兴□□□□救人护国又持胜福次用庄严我河西节□。 使□□大王贵位。伏愿南□□□北极标尊长。为菩萨之人王。永应如来之...","url":"https://padmacitta.com/article/42910"}
{"type":"article","id":"42911","title":"2848 85.P1299 回向文 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2848 回向文 No. 2848 𢌞向文 复持胜善次用庄严。当今大唐圣主。伏愿圣寿克昌皇□□□金轮与沈轮齐转。舜日与佛日□□高视百王长新万劫 皇大子潜星。少海澄阑。盘石增高。惟城作镇。 故持胜善次用庄严。今六和尚伏愿长承帝泽。为灌顶之国师。永镇台阶。赞明王之治化。 次持胜善次用庄严 都僧统和尚。伏愿智山峰崇耸。德海洪深。命等松筠。福庆遐远...","url":"https://padmacitta.com/article/42911"}
{"type":"article","id":"42912","title":"2849 85.P1299 大乘四斋日 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2849 大乘四斋日 No. 2849 大乘四斋日 二月八日。四月八日。五月八日。七月十五日。年三长斋月。正月五月九月。六斋日。八日十四日十五日二十三日二十八日三十日。十斋日。月一日善恶憍童子下念。十四日察命伺录下。十五日五道大神下。十八日阎罗王下。二十三日天大将军下。二十四日帝释下。二十八日太山府军下。二十九日四天王下。三十日天曹地府下。一日童子下念...","url":"https://padmacitta.com/article/42912"}
{"type":"article","id":"42913","title":"2850 85.P1300 地藏菩萨十斋日 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2850 地藏菩萨十斋日 No. 2850 地藏菩萨十斋日 一日童子下念定光如来不涂刀枪地狱持斋除罪四十劫。 八日太子下念药师琉璃光佛不涂粪屎地狱持斋除罪三十劫。 十四日察命下念贤劫千佛不涂镬汤地狱持斋除罪一千劫。 十五日五道大将军下念阿弥陀佛不堕寒冰地狱持斋除罪二百劫。 十八日阎罗王下念观世音菩萨不堕剑树地狱持斋除罪九十劫。 ...","url":"https://padmacitta.com/article/42913"}
{"type":"article","id":"42914","title":"2851 85.P1300 和菩萨戒文 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2851 和菩萨戒文 No. 2851 和菩萨戒文一本 凉心渴仰专注法音。惟愿戒师广垂湖演和云。诸菩萨莫杀生。杀生必当堕大抗。杀命来生短命报。娑婆两目伤双盲。劝请道场诸众等共断杀业不须行。佛子诸菩萨莫偷盗得物。犹娘少死后即作畜生身被毛载角来相报。终日驱牵不停息。无有功夫食水草。犹□迷心不觉知。是故殷勤重报。佛子。诸菩萨莫邪淫。邪淫颠倒罪根凉铁床㞧㞧来相...","url":"https://padmacitta.com/article/42914"}
{"type":"article","id":"42915","title":"2852 85.P1301 入布萨堂说偈文等 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2852 入布萨堂说偈文等 No. 2852 入布萨堂说偈文等 持戒清净如满月 身口皎洁无瑕秽 清净和合无违诤 尔乃可得同布萨 受水偈文 八功德水净诸尘 灌掌去垢心无染 奉持禁戒无缺犯 一切众生悉如是 浴筹说偈文 罗汉圣僧集 凡夫众和合 香汤浴净 布萨度众生 受香汤说偈文 香水勋沐澡诸垢 法...","url":"https://padmacitta.com/article/42915"}
{"type":"article","id":"42916","title":"2853 85.P1301 布萨文等 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2853 布萨文等 No. 2853 布萨文等 诸佛现兴善权化物。群生瞻奉鄙惑消亡。虽法阐三乘戒□□□□□□钝开合有差。凡所见闻俱蒙胜益。此会事也时我□□□□爰及教授阇梨为劝道之主也。将使真风广扇佛日重明□□□谢之端土庶展听闻之福。于时开宝地竖金幢。香烟与瑞□□□□清梵共笙歌而合响筹称解脱顶戴受持戒号防非深□□□菩提藏种沾甘露。以抽芳觉树祥花。结香园之...","url":"https://padmacitta.com/article/42916"}
{"type":"article","id":"42917","title":"2854 85.P1303 礼忏文 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2854 礼忏文 No. 2854 礼忏文一本 一切恭敬敬礼常住三宝 是□众□□□□严智香□□□食。愿此香花云变满十方界供养一切佛化并菩萨 无数声闻□□受此香花云。以谓光明台光以无边界无边无量作佛是。供养与供敬一切并诵摩诃般若波罗蜜。如来妙色身世间无以等无比不思议。是故今敬礼如来色。无尽智慧亦复然。一切法常住时□□归敬礼常住三宝叹佛功德。佛有三十二相八...","url":"https://padmacitta.com/article/42917"}
{"type":"article","id":"42918","title":"2855 85.P1304 礼忏文 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2855 礼忏文 No. 2855 礼忏文 窥着地两手抱昧□□□□□□□□□□恭莫以散乱等闲心一心专□□□□□□□可是轻处若不止诚殷重□□□□□□□降赴亦不摄授启请亦□□□□□□□□灭却得轻慢罪当须勤□□□□□□□思冷水如病等良药医治而得差□□□弟子某乙等一心归命十方三世尽虚空界诸佛世尊大慈悲父怜念众生不舍本愿不舍慈悲。如是诸佛以于无量无数大劫广行一切...","url":"https://padmacitta.com/article/42918"}
{"type":"article","id":"42919","title":"2856 85.P1305 礼忏文 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2856 礼忏文 No. 2856 礼忏文 身有罪尽忏悔已。归命礼三宝 志心劝请十方佛见在成道者。我请转法轮。安乐诸众生。十方一切佛若欲舍受命。我今投面礼劝请令久住 劝请已归命礼三宝 志心随喜所有布施福。持戒修禅定惠从身口意生。去来今所有习学三乘人具足一乘者无量人天福众等皆随喜。随喜已归命礼三宝 志心回向我所作福业。一切皆和合为度群生故。正回向佛道。罪...","url":"https://padmacitta.com/article/42919"}
{"type":"article","id":"42920","title":"2857 85.P1306 索法号义辩讽诵文 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2857 索法号义辩讽诵文 No. 2857 索法号义辩讽诵文 伏以暂乖寝膳卧疾经时。朝风昼触于帡帏。愁云暮结于庭际。鸳鸾帐下邕邕而忧色潜生。翡翠檐间漠漠而清烟乱起。病愈意□公谦君子洛之英才。常怀三义之心每有断金之美。顿因璃文动玉质瘵。身羸如雪六月之花。貌悴九秋之叶。遂乃仰凭皇觉斋青眼以虔诚信启金父仁蒙素毫而远照喜得。六根清泰如月照秋江。三障云消似红莲...","url":"https://padmacitta.com/article/42920"}
{"type":"article","id":"42921","title":"2858 85.P1307 大目乾连冥间救母变文并图 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2858 大目乾连冥间救母变文并图 No. 2858 大目乾连冥间救母变文(并)图一卷(并□□□) 天为七月十五日者。天堂启户地狱门开。三涂弃消□□□□□众僧咨下此日会福之神八部龙天尽来教□□□□现世福资为亡者转生于胜庆于是盂兰百味□□□三尊仰大众之思先救倒悬之窘急。昔佛在世时□□□目连在俗未出家时。名曰罗卜。深信三宝敬重大乘。□□□欲往他国兴易。遂即...","url":"https://padmacitta.com/article/42921"}
{"type":"article","id":"42922","title":"2859 85.P1314 惠远外传 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2859 惠远外传 No. 2859 惠远外传 题梵音远向向渐历耳□□□□□□□□远公日不知甚生道安讲赞得尔许多能解。愿我一朝再登高座。重政十他之果与一切众生。□灾有邪无邪。有相无相皆因涅槃而灭度。须臾之间便□下讲男女齐散。相公归宅厅中歇息既定升坐厅。而夫掩袂直至相公面前。启相公曰。只如相公数并于称光寺内听道安上人讲涅槃经。还听得何法。见说涅槃经。义无...","url":"https://padmacitta.com/article/42922"}
{"type":"article","id":"42923","title":"2860 85.P1320 府君存惠传 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2860 府君存惠传 No. 2860 府君存惠传 府君讳存惠。字察远。号怀气义。夙抱温案文武之道。相兼宽猛之诚。共济善乘鞍马弓开而猿猴先啼颇晓阵图施设而纵檎自在。故得入于侪辈。折旋以越于常伦。凡居□寮起就。独彰于群彦。佥谐众□举。荐人多寻沐□君主慎求。遂乃起升班帙不注。司局清畏人知。让宝越于前贤。知足过于后辈。将谓辕门之内分。□□君主之□忧州府之中。...","url":"https://padmacitta.com/article/42923"}
{"type":"article","id":"42924","title":"2861 85.P1320 泉州千佛新著诸祖师颂 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2861 泉州千佛新著诸祖师颂 No. 2861 泉州千佛新著诸祖师颂 终南山僧 慧观撰序 南岳泰公着五赞十颂。当时称之以美谈。及乐浦香严尤长厥颂。斯则助道之端耳。自祖灯相嘱始迦叶终曹溪。凡三十三祖信衣后迨数人。先贤之所未赞者。愚且病焉。虽宝林祖述其事阅而可委。奈何忘机。尚懒者或陋其系远残秋之可。愚得以前意请于 千佛灯禅师罕让而弗获免。未信宿而成...","url":"https://padmacitta.com/article/42924"}
{"type":"article","id":"42925","title":"2862 85.P1322 大蕃沙洲释门教法和尚洪辩修功德记 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2862 大蕃沙洲释门教法和尚洪辩修功德记 No. 2862 大蕃沙洲释门教法和尚洪辩修功德记 依门神母及金光明经略述毗沙门功德天。尔时世尊左香山。禅定名于初夜分。时三十三天众及毗沙门天王受记 下来将诸音乐香花供养世尊。供养讫世尊即与毗沙门天王受记。故于来世当得作佛。号泥勿罗遮毗沙门天王。得受记已即于佛前发大誓愿。愿我未成佛已来当作大力药叉王。护此南阎...","url":"https://padmacitta.com/article/42925"}
{"type":"article","id":"42926","title":"2863 85.P1323 王梵志诗集 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2863 王梵志诗集 No. 2863 王梵志诗集 前序□□□□上 但以佛教道法无我苦空。知先薄之福缘。悉后之因果。撰修劝善诫勖非违。目录虽则数条。制诗三百余首。且言时事不浪虚。谈王梵志之贵文。习丁郭之要义。不受经典皆陈俗语。非但智士回意实易。愚夫改容。远近传闻劝徴令善。贪婪之史□□侵渔。尸禄之官自当廉谨。各虽愚昧情极怆然。一遍略寻三思无忘。纵大德讲...","url":"https://padmacitta.com/article/42926"}
{"type":"article","id":"42927","title":"2864 85.P1324 进旨 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2864 进旨 No. 2864 进旨 进旨 皇帝闻语满目流泪。良久乃言和尚曰。朕之小国总无供养。上人数年在其内中。朕且无心轻慢。朕虽为人主滥处乾坤。每谢上人来过小国。伏愿和尚慈悲更住。三五日间得之已否 远公曰。若夫涅槃之义本无攀缘。若有攀缘皆属忌想。伏愿陛下莫怀恫怅。贫道有愿归山。皇帝见他。远公语切便如情意难留。有敕先报六宫闇里排比祖送。是时皇帝慕恋...","url":"https://padmacitta.com/article/42927"}
{"type":"article","id":"42928","title":"2865 85.P1325 护身命经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2865 护身命经 No. 2865 佛说护身命经一卷 界 比丘道真 佛说救护身命经济人疾病苦厄 尔时佛在娑罗双树间临般涅槃时。舍利弗阿难及无量无边诸大菩萨诸大弟子一切诸天皆来集会。佛还正坐告阿难言。吾当入般涅槃。我灭度后五浊恶世中。一切众生当为恶魔恶鬼娆扰。吸人精气者求人长短者横来杀人者。阿难汝好勤流布此经。令恶世中一切众生无有病苦。无有...","url":"https://padmacitta.com/article/42928"}
{"type":"article","id":"42929","title":"2866 85.P1326 护身命经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2866 护身命经 No. 2866 护身命经 者信佛妙法受习不忘。六者不贪世荣断俗因缘。七者愿习圣慧为一切护。八者愿集众生为作倡道。九者在所堕生常愿值佛。十者守持禁戒广度群生。十一者博学众智宣示四辈。十二者常愿与佛世世相值广说道要度人无量。是为十二圣慧者。 佛告阿难。若有比丘尼优婆塞优婆夷国王子及诸婇女。有能奉行此十二法者。在所堕生常得值佛。周...","url":"https://padmacitta.com/article/42929"}
{"type":"article","id":"42930","title":"2867 85.P1327 慈仁问八十种好经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2867 慈仁问八十种好经 No. 2867 慈仁问八十种好经 慈仁问佛。何因缘扬八十种好。佛言。一者世世等意向人故。得足下平蹈地文现。二者人之所喜辄与之令安稳故。得足槦好□□□表识。三者和合人见人辄欢喜故。足下绮□人受经莫不开解。四者丘墙不平生荆棘锄治故。足下润泽光耀行常安稳。五者未尝恚恨□人亦不斗乱人故。足肌细软好安□□步无极。六者见深坑泥水之处辄...","url":"https://padmacitta.com/article/42930"}
{"type":"article","id":"42931","title":"2868 85.P1328 决罪福经 (2卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2868 决罪福经 No. 2868 佛说决罪福经卷上 明师守□□□□□□□□□□□□□□自济度命应早□□□□□□□□□□□□命也。天之精人之命也。□□□□□寿也。益烧香然灯为益。寿命施□□□□□彩幡五丈三枚。自上名字着幡上。所以五丈者。用人犯五戒有五罪故。故五丈也。所以三枚者。用救三恶道有三尊来出三界故。罪大难救者。作七味饮食饭诸圣众具三法衣。持斋戒...","url":"https://padmacitta.com/article/42931"}
{"type":"article","id":"42932","title":"2869 85.P1333 妙好宝车经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2869 妙好宝车经 No. 2869 佛说妙好宝车经 世时有一□□□□□□□□□□□□□菩萨言。夫一切万民□□□□□□□□□切狱囚思得出不。一切病人思得差不。如人在闇思见明不。譬如慈母思见子不。譬如远行思早归不。譬如寡女思得夫不。譬如躄人思得行不。譬如贫人思得衣不。譬如寒人思得火不。譬如耕田思得谷不。譬如盲人思见物不。譬如聋人思闻声不。譬如哑人思得语...","url":"https://padmacitta.com/article/42932"}
{"type":"article","id":"42933","title":"2870 85.P1335 像法决疑经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2870 像法决疑经 No. 2870 佛说像法决疑经 闻如是。一时佛在跋提河边沙罗双树间。度须跋陀罗竟。诸大菩萨声闻弟子诸大梵王天龙鬼神诸国王等。一切大众俨然不散。 尔时世尊告诸大众。大般涅槃已广说竟。我向已为普广菩萨说十方诸佛刹土。汝等大众若有疑者可速问之。无上法宝不久磨灭。时诸大众闻佛此语。悲泣哽噎不能自止。唯有证解脱者不能生悲恋。 ...","url":"https://padmacitta.com/article/42933"}
{"type":"article","id":"42934","title":"2871 85.P1338 大通方广忏悔灭罪庄严成佛经 (3卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2871 大通方广忏悔灭罪庄严成佛经 No. 2871 大通方广忏悔灭罪庄严成佛经卷上 如是我闻。一时佛在王舍大城。与大比丘八万人俱。诸菩萨三万六千人。一生补处。离诸盖障。威德自在。显说如来方便密意。清净佛刹。大作佛事。皆悉成就。诸佛威德之所建立。为护法藏。受持大乘。能师子吼。震大法雷。名闻十方。其德高大。如须弥山。智慧深广。犹如大海。降伏众魔。摄诸外...","url":"https://padmacitta.com/article/42934"}
{"type":"article","id":"42935","title":"2872 85.P1355 妙法莲华经广量天地品第二十九 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2872 妙法莲华经广量天地品第二十九 No. 2872 妙法莲华经度量天地品第二十九 尔时观世音菩萨摩□□□□□□□□服偏袒右肩头面着地。为□作礼䠒跪合掌而白佛言。世尊我等无量诸菩萨众并及一切诸天人等。以于佛前广闻诸法敷演解说妙法华经。心净踊跃得未曾有。重白佛言。世尊我常昼夜周旋往返十方一切无量世界教化众生。未知天地深浅近远。唯愿世尊为我解说令我大众...","url":"https://padmacitta.com/article/42935"}
{"type":"article","id":"42936","title":"2873 85.P1356 首罗比丘经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2873 首罗比丘经 No. 2873 首罗比丘经 罗问曰。更□□□□□□□□□□□□□□有一方亦得免之。首罗□□□□□□□□□□其意。大仙答曰。敬信三□□□□□□□□□□持斋礼拜敬信不懈专□□□□□□□□□□大水之难。首罗复问大仙曰。□□□□□□□□□病之灾。大仙曰。比丘僧比丘尼优□□□□□□□□从今以往持戒奉斋皆使清洁□□□□□行知语应受戒如吾所敕...","url":"https://padmacitta.com/article/42936"}
{"type":"article","id":"42937","title":"2874 85.P1357 佛说小法灭尽经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2874 小法灭尽经 No. 2874 佛说小法灭尽经 闻如是。一时佛在拘夷那竭国。如来三月当般泥洹。与诸比丘及诸尊菩萨无央数来诣佛所。稽首于地眷属围绕渴仰闻法。世尊寂然默无所说。光明不亮。贤者阿难长跪叉手白佛言。前后说法启光独显。今大众会明更不现。何故如此。此必有异。愿闻其意。佛默不应。如是至三。 佛告贤者阿难。吾般泥洹后。五逆浊世魔道兴盛。魔...","url":"https://padmacitta.com/article/42937"}
{"type":"article","id":"42938","title":"2875 85.P1359 大方广华严十恶品经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2875 大方广华严十恶品经 No. 2875 大方广华严十恶品经 善男子□如国王统领国事多饶□□□□摩尼车渠马瑙珊瑚虎珀珍宝璎珞□□□乘死入地狱。譬如凡夫在于世界多饶□□□马牛羊绢帛布疋大小谷豆皆以具□□□大乘死入地狱。是故□□□□□□□□苦。加叶菩萨白佛言。世尊实如圣□□□圣教。加叶菩萨复白佛言。世尊何者为善。佛告迦叶。一切众生若修善根。一者不害众...","url":"https://padmacitta.com/article/42938"}
{"type":"article","id":"42939","title":"2876 85.P1361 天公经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2876 天公经 No. 2876 佛说天公经 镉铜灌作柱。象□作屋椽。虎珀作屋𣖷。真珠作罗网。星宿作鹊头。日月作缭牕。可得万万九千年。上有一小劫。下有一由旬。此经虽小大有威神。亦等法华。亦等涅槃。亦朦杂经。譬如东海。喻如太山。入海取宝。随其多少亦得重来。入山取材。任材长短亦得重来。谁能抄此经。手中螺文成。谁能看此经。眼中重光生。谁能诵此经。历劫大聪明...","url":"https://padmacitta.com/article/42939"}
{"type":"article","id":"42940","title":"2877 85.P1361 如来在金棺嘱累清净庄严敬福经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2877 如来在金棺嘱累清净庄严敬福经 No. 2877 如来在金棺嘱累清净庄严敬福经(新西方胡国中来出皇涅槃中) 如是我闻。一时佛在拘尸那城娑罗双树间。说涅槃讫竟。垂入金棺。欲焚其身。偏坐金棺楯上。双目出泪放光动地。无量大菩萨众天龙八部等悉皆生疑。尔时须菩提白佛言。世尊今欲普为大众仰请决疑。不审听不。佛言。任汝所请。须菩提白佛言。世尊如来恒说涅槃常乐...","url":"https://padmacitta.com/article/42940"}
{"type":"article","id":"42941","title":"2878 85.P1361 救疾经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2878 救疾经 No. 2878 佛说救疾经一卷 尔时佛在娑罗双树□□□□□□□□□阿难及无量诸天□□□□□□□□□□切诸天人皆来集会□□□□□□□□□佛还正坐告阿难言吾□□□□□□□□诸弟子及诸菩萨摩诃□□□□□□□□国界安行人民无诸□□□□□□□□□乱世界和顺善敬三宝□□□□□□□□侵害三宝者佛安行□□□□□□□□□见三人身体疮秽不可□□□□□□...","url":"https://padmacitta.com/article/42941"}
{"type":"article","id":"42942","title":"2879 85.P1362 普贤菩萨说证明经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2879 普贤菩萨说证明经 No. 2879 普贤菩萨说证明经 闻如是。一时佛在灵鹫山祇水边。说此法时。八万四千人俱。皆是阿罗汉。诸漏已尽。无复烦恼。尽诸有结。所作已办。尔时会中比丘比丘尼优婆塞优婆夷四部众等。皆来集会。一时听法欢喜合掌。一心奉行作礼而去。尔时普贤菩萨即从座起。整衣服长跪叉手。前白佛言。世尊释迦涅槃后弥勒未兴世。众生有所疑。云何为说之。...","url":"https://padmacitta.com/article/42942"}
{"type":"article","id":"42943","title":"2880 85.P1368 究竟大悲经卷第二.三.四 (4卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2880 究竟大悲经卷第二．三．四 No. 2880 究竟大悲经卷第二 其地大何以然者□□□□□□□□□□□□□□□是病本云何如是解脱用。 佛告无碍菩萨摩诃萨曰。世间大地荷负四种重担。一者诸山。二者江河。三者草木。四者众生。净秽俱载无心简择。是名地之功能。外地如是。内地亦然。病本者谓不销融乖地之用。用同于地。即病解脱。 无碍菩萨摩诃萨白佛言...","url":"https://padmacitta.com/article/42943"}
{"type":"article","id":"42944","title":"2881 85.P1380 善恶因果经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2881 善恶因果经 No. 2881 佛说善恶因果经 如是我闻： 一时，佛在舍卫国祇树给孤独园。尔时，世尊与无量菩萨、人、天大众围绕说法，一心静听。 尔时，阿难为众生故，而白佛言：“世尊！今见世间等同一种生在人中，有好、有丑，有强、有弱，有贫、有富，有苦、有乐，有贵、有贱，音声不同、言语殊方，有百岁不死、有三十早亡、有十五夭丧、胞胎堕落。...","url":"https://padmacitta.com/article/42944"}
{"type":"article","id":"42945","title":"2882 85.P1383 咒魅经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2882 咒魅经 No. 2882 佛说咒魅经 尔时，佛在舍卫国妙龙□□□□□□□切众生：“作罪不可论尽，□□□□□□□道令得开悟，吾今为汝说过去、未来之见。 “往昔空王佛时，给孤独园中有一老，狐穴前烧其脂火，夜半日月五星下造作魅蛊，上牵天神，下牵五帝，复牵山神，复牵河伯将军，复牵五道大神，呼取百鬼造作魅蛊。或作蒲人，或作人形像，或作符书厌祷咒诅...","url":"https://padmacitta.com/article/42945"}
{"type":"article","id":"42946","title":"2883 85.P1384 法王经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2883 法王经 No. 2883 佛说法王经 于其光□□□□□□□□□菩萨□□□□□□□□，即从坐起，绕佛三匝，却住一面，五体投地，悲泣流涕而白佛言：“天中尊！如来欲入涅槃，时欲将至。若灭度后千五百岁，五浊众生多作恶业，专行十恶，如此众生福德力薄，于佛所说十二部经甚深妙法，多文广义意趣难解，于其法□不可□揽。愿佛慈悲，为说大乘决定真实，令此众生得真妙...","url":"https://padmacitta.com/article/42946"}
{"type":"article","id":"42947","title":"2884 85.P1390 大威仪请问 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2884 大威仪请问 No. 2884 大威仪请问 若有善男子、善女人，不将澡豆洗手捉经，及前睡眠、伏地，三百亿岁作厕中虫；净手搔痒、对经漫语，八百万亿岁堕黑闇地狱、二亿岁生狐兔中；经前㖒唾、口衔带，亦同前罪。...","url":"https://padmacitta.com/article/42947"}
{"type":"article","id":"42948","title":"2885 85.P1391 佛性海藏智慧解脱破心相经 (2卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2885 佛性海藏智慧解脱破心相经 No. 2885 佛性海藏智慧解脱破心相经 如是我闻。一时佛住拘尸那国□□□□□河边娑罗双树间。二月十五日临□涅槃□。与无殃数众八十亿诸天及人。皆各集在佛所。悲号哽咽。大地震动。泉源沸涌。亦如慈母初丧所爱之子。泣涕盈目。不能自胜。五体投地。如太山崩。一一毛孔血流洒地。如波罗奢华。痛哉苦哉。世间空虚无上慈父。一旦舍弃我...","url":"https://padmacitta.com/article/42948"}
{"type":"article","id":"42949","title":"2886 85.P1401 佛为心王菩萨说投陀经卷上 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2886 佛为心王菩萨说投陀经卷上 No. 2886 佛为心王菩萨说投陀经卷上 五阴山室寺惠辨禅师注 若夫至道圆明虚无湛极。慈悲普摄济生死之深。河浮大宝舟广度四生之难。恩沾大道迥秡三界之牢。惠镜长悬照无明之巨夜。法王慈愍接引多方。众苦之病无穷。设药之途非一。故有照大士垂音五浊之中。悲愍群生欢请如来设教遵首。称佛为心王菩萨说投陀经者。以为王心为身之...","url":"https://padmacitta.com/article/42949"}
{"type":"article","id":"42950","title":"2887 85.P1403 父母恩重经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2887 父母恩重经 No. 2887 佛说父母恩重经 如是我闻。一时佛在王舍城耆阇崛山中。与大菩萨摩诃萨及声眷属俱。亦与比丘比丘尼优婆塞优婆夷。一切诸天人民及天龙鬼神。皆来集会。一心听佛说法。瞻仰尊颜。目不暂舍。佛言。人生在世。父母为亲。非父不生。非母不育。是以寄托母胎怀身十月。岁满月充。母子俱显生堕草上。父母养育。卧则兰车。父母怀抱。和和弄声。含笑...","url":"https://padmacitta.com/article/42950"}
{"type":"article","id":"42951","title":"2888 85.P1404 延寿命经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2888 延寿命经 No. 2888 佛说延寿命经 尔时世尊。在娑罗双树间。临般涅槃。有四众。比丘比丘尼优婆塞优婆夷等。皆来集会□□□□□□□延寿。䟡跪合掌。前白佛言。世尊我等四众皆来集会。奉请如来。莫入涅槃。唯愿如来哀受我等劝请。令住一劫。莫入涅槃。 尔时世尊告延寿菩萨。汝等谛听。吾当为汝分别□□□□□□已来经今四十九年。教化众生。上至飞鸟。下...","url":"https://padmacitta.com/article/42951"}
{"type":"article","id":"42952","title":"2889 85.P1405 续命经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2889 续命经 No. 2889 佛说续命经 南无大慈大悲救苦观世音。唯愿圣手摩我顶。救护娑婆世界重罪者。安着涅槃解脱地。每供养诸佛。度一切如影随形。愿恒受持得不舍离。西方阿弥陀佛观世音菩萨得大势至菩萨有能。诵此一佛二菩萨名者。离生死苦永不入地狱。恒值善诸识。有疑有难者。诵此经一千遍即得解脱。一愿三宝恒存立 二愿风雨顺时行 三愿国王寿万岁 四愿边地无...","url":"https://padmacitta.com/article/42952"}
{"type":"article","id":"42953","title":"2890 85.P1405 如来成道经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2890 如来成道经 No. 2890 佛说如来成道经 脚踏千福轮行身披□□□□□□□□之瓶。胸前万字了了分明。背上圆光晃照晖盈。师子王颊毛蠡旋生。出广长舌。遍覆幽冥。照曜无极。胜日之明。见佛光者。永不死生如来。槃而不死。涅而不生。搅之不浊。澄之不清。担复不重。点复不轻。幽复不闇。显复不明。名即不惜。利即不争。辱之不忿。宠之不荣。散复不坏。聚复不并。高...","url":"https://padmacitta.com/article/42953"}
{"type":"article","id":"42954","title":"2891 85.P1405 山海慧菩萨经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2891 山海慧菩萨经 No. 2891 佛说山海慧菩萨经 阿弥陀佛觉诸大众观身经解脱品第一 如是我闻。一时佛住业波国。与大比丘众八万人俱。大智本行所作以达。其名曰观世音菩萨。大势至菩萨。药王菩萨。药上菩萨。普贤菩萨。法自在王菩萨。师子吼菩萨。陀罗尼菩萨。虚空藏菩萨。德藏菩萨。宝藏菩萨。金藏菩萨。金刚藏菩萨。光明王菩萨。山海慧菩萨。华严王菩萨。珠...","url":"https://padmacitta.com/article/42954"}
{"type":"article","id":"42955","title":"2892 85.P1409 现报当受经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2892 现报当受经 No. 2892 佛说现报当受经 政一人独行。而无伴侣。即问之言。姊今何故颜容媚丽。焦悴如此。为何所苦。时女答言。我之薄福。嫁得夫主。望相保守。不期一旦疾病死亡。家亲捉我生埋冢中。迳得七日。为诸群贼劫破此冢。欲求财物。将我还家。纳用为妻。贼师后时劫破一村。为他所杀。收敛尸骸。而殡葬之。亲属将我。又复生埋。迳得三日。复为野狐。欲啖死...","url":"https://padmacitta.com/article/42955"}
{"type":"article","id":"42956","title":"2893 85.P1410 大辩邪正经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2893 大辩邪正经 No. 2893 佛说大辩邪正经 佛说大辩邪正法门品第一 如是我闻。一时佛在众香城中。领诸徒众大会说法。于其城中复有文殊师利菩萨摄自在心菩萨观身二种空菩萨观身二种实菩萨观身不净菩萨观身无瑕秽菩萨。然其座下复有八万四千徒众及十地菩萨。 十地菩萨品第二 何以故。十地菩萨者云何。一地决定信断疑菩萨。二地能进道行菩萨。三地常念断妄菩...","url":"https://padmacitta.com/article/42956"}
{"type":"article","id":"42957","title":"2894 85.P1413 三厨经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2894 三厨经 No. 2894 佛说三厨经 西国婆罗门达多罗及阇那崛多等奉诏译 第一慈悲自觉自然厨。第二辟支四果声闻无思厨。第三非有无非神自然厨。此三厨法若能诵之。令人不饥。湛然长生。先当仰信三宝。恭敬三宝。恒须礼拜三宝。晨夜殷勤常念不绝。孝养师僧父母亲族。能学六波罗蜜。不惜身命。然后得传此三厨法。乃是三世诸佛菩萨自然厨。常住湛然不动累劫慈悲...","url":"https://padmacitta.com/article/42957"}
{"type":"article","id":"42958","title":"2895 85.P1415 要行舍身经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2895 要行舍身经 No. 2895 佛说要行舍身经 如是我闻。一时佛在□□□□□□大苾刍众千二百五□□□□□汉大迦叶波而为□□□□一千人俱。飞腾辟支而为上首。诸大菩萨八千人俱。地藏菩萨而为上首。大梵天王释提桓因四天大王龙神八部。诸苾刍苾刍尼乌波索迦乌波斯加。 尔时世尊于此众中欣然而矣。放大光明照尸陀林及此大会。未久之间其光还复从口而入。端身而...","url":"https://padmacitta.com/article/42958"}
{"type":"article","id":"42959","title":"2896 85.P1416 示所犯者瑜伽法镜经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2896 示所犯者瑜伽法镜经 No. 2896 示所犯者瑜伽法镜经 □□□□□□□ □住智慧大□□ □□□□□在情 喻如意珠无价宝 一切诸法禅观中 是大相应观行主 若得最胜相应法 于瑜伽中无与等 或现梵释四天王 或作外道大仙众 或复变化作佛身 普遍法界能出现 或现八臂菩萨等 或现三目光焰盛 彼得瑜伽自在者 能...","url":"https://padmacitta.com/article/42959"}
{"type":"article","id":"42960","title":"2897 85.P1422 天地八阳神咒经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2897 天地八阳神咒经 No. 2897 佛说天地八阳神咒经 唐三藏法师义净奉诏译 闻如是： 一时，佛在毗耶达摩城寥廓宅中，十方相随四众围绕。尔时，无碍菩萨在大众中，即从座起而白佛言：“世尊！此阎浮提众生递代相生，无始已来相续不断，有识者少，无识者多；念佛者少，不念佛者多；神通者少，不神通者多；持戒者少，破戒者多；精进者少，懈怠者多；智慧...","url":"https://padmacitta.com/article/42960"}
{"type":"article","id":"42961","title":"2898 85.P1424 高王观世音经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2898 高王观世音经 No. 2898 佛说高王观世音经 观世音菩萨。南无佛。南无法。南无僧。佛国有缘。佛法相因。常乐我净。有缘佛法。南无摩诃般若波罗蜜。是大神咒。南无摩诃般若波罗蜜。是大明咒。南无摩诃般若波罗蜜。是无上咒。南无摩诃般若波罗蜜。是无等等咒。南无净光秘密佛。法藏佛。师子吼神足由王佛。佛告须弥登王佛。法护佛。金刚藏师子游戏佛。宝胜佛。神通...","url":"https://padmacitta.com/article/42961"}
{"type":"article","id":"42962","title":"2899 85.P1426 妙法莲华经马明菩萨品第三十 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2899 妙法莲华经马明菩萨品第三十 No. 2899 妙法莲华经马明菩萨品第三十 佛言。地深二十亿万里。地下有润泽。深二十亿万里。泽下有金粟。深二十亿万里。金粟下有金刚。深二十亿万里。金刚下有大水。深八十亿万里。水下有无极大风。深五百二十亿万里。刚维天地制使不落。天地欲坏时有七日出。二日出时亭住不行。诸源流水皆为枯尽。三日出时诸河水悉皆枯尽。四日出时...","url":"https://padmacitta.com/article/42962"}
{"type":"article","id":"42963","title":"2900 85.P1431 斋法清净经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2900 斋法清净经 No. 2900 佛说斋法清净经 如是我闻。一时佛在竹林精舍。与二百五十比丘比丘尼优婆塞优婆夷。及诸天龙八部鬼神菩萨摩诃萨。一时集会。是大目揵连从坐而起。为佛作礼。而白佛言。世尊。我昔日时入城乞食。道逢见有数千万人。头如太山。腹如须弥。咽颈如针。行步之时如五百乘车声。烟大口然。何罪所致。唯愿世尊为我演说。佛言。苦哉苦哉。告目连曰。...","url":"https://padmacitta.com/article/42963"}
{"type":"article","id":"42964","title":"2901 85.P1432 法句经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2901 法句经 No. 2901 佛说法句经 佛说法句经诸菩萨融心觉序品第一 闻如是。一时婆伽婆。在日月宫中胜藏殿上。与天菩萨摩诃萨十万人俱。其名曰胜积菩萨。普贤菩萨。文殊师利菩萨。金刚藏菩萨。金刚幢菩萨。金刚慧菩萨。观世音菩萨。决定慧菩萨。弥勒菩萨。三世辩菩萨。常住愿菩萨。势力自在菩萨。无起作菩萨。常慈菩萨。常视一相光菩萨。如是等菩萨摩诃萨十...","url":"https://padmacitta.com/article/42964"}
{"type":"article","id":"42965","title":"2902 85.P1435 法句经疏 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2902 法句经疏 No. 2902 [cf. No. 2901] 法句经疏 夫至理无言。称谓斯断。玄宗幽寂心行莫缘。称谓斯断故。则有言伤其旨。心行莫缘故。则作意失其真。所以掩室摩竭用启息言无际。杜口毗耶以通得意之路。斯皆理为神御故。圣以之默。岂曰无辩。辩所不能言也。◎ ◎就法彰目。或人事并陈。或法喻双说。今此经者人皆为名。佛是能说之人。法是可谈...","url":"https://padmacitta.com/article/42965"}
{"type":"article","id":"42966","title":"2903 85.P1445 无量大慈教经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2903 无量大慈教经 No. 2903 佛说无量大慈教经 有。尔时阿难白佛言。世尊。唯有阐提众生。难化难育。尔时世尊答。如牛耕田由人所遣。猕猴作舞由人所教。造罪众生由人所劝。尔时阿难白佛言。世尊。若有众生药生西方国者。缘我身及向我口眼中不净我亦不辞。佛语阿难。此经大圣若有众生勤诵此经者。免得三难苦。一难禁囚。二难病人。三难地狱。尔时世尊告言。阿难。我...","url":"https://padmacitta.com/article/42966"}
{"type":"article","id":"42967","title":"2904 85.P1446 七千佛神符经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2904 七千佛神符经 No. 2904 佛说七千佛神符经 人身延年益算。年一百二十岁。甲辰□□□□益算。七千佛守护人身。令不见恶□□□□救我益算。七千佛为护人身断诸□□□□甲子。从佛益算人身命尽之者。□□□□千佛下生与我益算。七千佛救护人□□□之者。益其食算七百七十佛下生。与我益算。七百七十佛下生身。疾病之者菩萨破魔。三十五佛下生。与我益算。七百七十...","url":"https://padmacitta.com/article/42967"}
{"type":"article","id":"42968","title":"2905 85.P1446 现在十方千五百佛名并杂佛同号 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2905 现在十方千五百佛名并杂佛同号 No. 2905 现在十方千五百佛名并杂佛同号 能伤。若能一过。五体投地而为作礼。口自宣说。我今普礼一切十方三世诸佛。我今普礼一切十方三世诸佛至于千遍。然后乃起。所得功德如上所说。 次有五十三佛 出在药王药上经。 若有善男子善女人及余一切众生。得闻是五十三佛名者。是人于百千万亿阿僧祇劫不堕恶道。若复有...","url":"https://padmacitta.com/article/42968"}
{"type":"article","id":"42969","title":"2906 85.P1449 三万佛同根本神秘之印并法龙种上尊王佛法 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2906 三万佛同根本神秘之印并法龙种上尊王佛法 No. 2906 三万佛同根本神秘之印并法龙种上尊王佛法 光紫色而□□□□□□□□□□□□□□□□□□□□年化为流星。流星千年□□□□□□□□□□□□□□□□□为浮水。金入水不耗。反益□□□□□□□□□□□□□□□太清此飞仙之法。勿□□□□□□□□□□□□□□□□□□□酒二升与茯苓合□□□□□□□□□□...","url":"https://padmacitta.com/article/42969"}
{"type":"article","id":"42970","title":"2907 85.P1452 普贤菩萨行愿王经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2907 普贤菩萨行愿王经 No. 2907 普贤菩萨行愿王经 尽诸十方世界尊 普游三世人师子 我身口意具清净 是故今当遍稽首 以普贤行诸愿力 一切最胜相现前 俯身量等刹土尘 虔心率礼于大圣 一微尘上众尘佛 各于其中佛子绕 是诸法界尽无边 如来皆遍当胜解 是诸德海量难尽 以言枝派结无涯 诸佛功德敷演故 一切善...","url":"https://padmacitta.com/article/42970"}
{"type":"article","id":"42971","title":"2908 85.P1454 大方广佛华严经普贤菩萨行愿王品 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2908 大方广佛华严经普贤菩萨行愿王品 No. 2908 大方广佛花严经普贤菩萨行愿王品 应在十方刹土中 游于三世人师子 彼等诸佛我无遗 以净身口意稽首 为修普贤行愿力 诸佛现于意想中 俯身量等刹土尘 虔心敬礼诸最胜 于一尘上微尘佛 居中佛子众围绕 如是法界尽无遗 诸佛满中应信解 彼诸德海叹无尽 妙响枝海众言音 ...","url":"https://padmacitta.com/article/42971"}
{"type":"article","id":"42972","title":"2909 85.P1455 地藏菩萨经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2909 地藏菩萨经 No. 2909 佛说地藏菩萨经 尔时地藏菩萨住在南方琉璃世界。以净天眼观地狱之中受苦众生。铁碓捣铁磨磨铁犁耕铁锯解。镬汤涌沸猛火旦天。饥则吞热铁丸。渴饮铜汁。受诸苦恼无有休息。地藏菩萨不忍见之。即从南方来到地狱中。与阎罗王共同一处别床而座。有四种因缘。一者恐阎罗王断罪不凭。二者恐文案交错。三者未合死。四者受罪了出地狱池边。若有善...","url":"https://padmacitta.com/article/42972"}
{"type":"article","id":"42973","title":"2910 85.P1455 金有陀罗尼经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2910 金有陀罗尼经 No. 2910 金有陀罗尼经 如是我闻。一时薄伽梵住如篱𥬕。与药叉□□□金刚手俱。 尔时天百施往世尊所。到已顶礼佛足。退□□坐一面已。天帝百施白佛言。世尊。我入战阵而斗战时。以阿修罗幻惑咒术药力堕于负处□已不。唯然愿世尊。慈愍于我为令摧伏阿修罗众幻惑咒术及药力故。善说最胜大密之咒。时薄伽梵告天帝百施曰。憍尸迦如是如是。与...","url":"https://padmacitta.com/article/42973"}
{"type":"article","id":"42974","title":"2911 85.P1456 赞僧功德经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2911 赞僧功德经 No. 2911 赞僧功德经 阿含经中略集出， 叹大福田诸僧宝， 大梵天王及帝释， 以大梵音赞僧宝。 如地坚牢诸神等， 赞叹一切僧宝众， 我末法中出家人， 常住僧宝常住僧。 僧宝僧共兴佛法， 志求菩提微妙果， 于浊苦恶世界中， 常在如来清净众。 僧中或有求四果， 或以证果在僧中， 此等八辈...","url":"https://padmacitta.com/article/42974"}
{"type":"article","id":"42975","title":"2912 85.P1458 无常三启经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2912 无常三启经 No. 2912 佛说无常三启经 □□□□□□□ 修者咸到无为岸 法云法雨润群生 能除热恼蠲众病 难化之徒使调顺 随机引导非强力 稽首归依真圣众 八辈上人能离染 金刚智杵破邪山 永断无始相缠缚 始从鹿苑至双林 随佛一代弘真教 各称本缘行化已 灰身灭智证无生 稽首总敬三宝尊 是谓正因能普济...","url":"https://padmacitta.com/article/42975"}
{"type":"article","id":"42976","title":"2913 85.P1459 七女观经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2913 七女观经 No. 2913 佛说七女观经 闻如是。一时佛说七女观经。昔冥缘王有七女觉世非常。不着缯彩衣服。不着指镮臂钏。不捉香油涂身。岁三长斋月六斋。姊妹相将诣父王殿前。稽首白王。女等前身积罪无福。今值女身处。其深宫眼无所见。求王放女出城游观。王告女言。我作天下之文万基之主。有苑园浴地华台楼观。亦可观之。何用出城观乎。女对王曰。虽有苑园浴池华...","url":"https://padmacitta.com/article/42976"}
{"type":"article","id":"42977","title":"2914 85.P1459 观经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2914 观经 No. 2914 佛说观经 观十方佛法 念观十方佛者。坐观东方。廓然大光。唯见一佛。结跏趺坐。举手说法。心明观察。光明相好书然明了。常系在心不令外缘心。若余念摄念令还。如是见者便增至十佛即见十佛。增至百佛。乃至千佛。乃至无量无边佛。若近者则便转远广博。但见诸佛光光相接。心明观察得如是者。复观想东南方亦如上观。既得成已乃至西方。乃至十方亦...","url":"https://padmacitta.com/article/42977"}
{"type":"article","id":"42978","title":"2915 85.P1461 救诸众生一切苦难经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2915 救诸众生一切苦难经 No. 2915 救诸众生一切苦难经 天台山中有一老师。年可九□□□□□□□神悲哭眼中泣血唱言。苦□□□□□□□弟子惠通合掌顶礼。眼中泣泪□□□□□灾难如何得免。师报言惠通。□□□□□□众生亡没普念弥勒□□□□□□□已比相相魏之地。正在其中愚□□□□□□□三月四月鬼兵乱起无边无际。八月九月□□□末劫众生行善鬼兵自灭。天地黑...","url":"https://padmacitta.com/article/42978"}
{"type":"article","id":"42979","title":"2916 85.P1462 劝善经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2916 劝善经 No. 2916 劝善经一卷 敕左丞相贾。恍颁下诸州善之众生。每日念阿弥陀佛一千。口断恶行善。今年大热无人收刈。有数众病死。第一虐病。第二天行病死。第三赤白痢病死。第四赤眼病死。第五人产病死。第六水痢病死。第七风病死。今劝众生写此经免一门难。写本六亲。见此经不写者灭门。门上傍之得过此难。无福者不可得见此经。其经从南来。正月八日雷电霹雳...","url":"https://padmacitta.com/article/42979"}
{"type":"article","id":"42980","title":"2917a 85.P1462 Ａ新菩萨经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2917A 新菩萨经 No. 2917A 新菩萨经一卷 贾耽颁下诸州众生。每日念阿弥陀佛一千口。断恶行善。今年大热无人收刈。有数种病死。第一虐病死。第二天行病死。第三卒死。第四肿病死。第五产坐死。第六患腹死。第七血痈死。第八风黄病死。第九水里死。第十患眼死。劝诸众生写一本免一身。写两本免一门。写三本免一村。若不写者灭门。门上傍之得过此难。但看七八月三家...","url":"https://padmacitta.com/article/42980"}
{"type":"article","id":"42981","title":"2917b 85.P1462 Ｂ新菩萨经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2917B 新菩萨经 No. 2917B 新菩萨经 率□□□□□□□大小念百万口。阿弥陀佛五百身中不入□□菩萨说今[(乖-北+(刀*刀))/干]八𠥱九𠥱太山崩须九万亿□亦须九千亿牛。第一患死。第二卒死。第三产坐死。第四不持斋死。第五肠肚热死。第六自绞死。今[(乖-北+(刀*刀))/干]禾豆熟恐无𤯔无收度。今[(乖-北+(刀*刀))/干]即好信者写一通免...","url":"https://padmacitta.com/article/42981"}
{"type":"article","id":"42982","title":"2918 85.P1462 释家观化还愚经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2918 释家观化还愚经 No. 2918 释家观化还愚经 昔舍卫国有一贫家。夫妇悭恶不信道德。佛愍其愚现为沙门。诣门分卫。时夫不在。其妇骂詈无有道理。沙门语曰。吾为道士。乞丐自活。不恶骂詈。唯望一食耳。主人妇曰。若汝立死食尚叵得。况今平健欲望我食。但稽留时节不如早去。于是沙门住立其前。载眼杼气便现立死。身体膀胀鼻口虫出。腹溃肠烂不净流漫。其妇见此恐怖...","url":"https://padmacitta.com/article/42982"}
{"type":"article","id":"42983","title":"2919 85.P1463 佛母经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2919 佛母经 No. 2919 佛母经 尔时，世尊入般涅槃，倚卧双告诸大众：“吾今欲般涅槃，不见阿难及吾迦叶。来时语言：‘吾与汝不相见也。’”即使忧波梨，往诣刀利天上，告吾母知：“举身疼痛，不可思议，愿母早来，礼敬三宝。” 尔时，佛母于其中夜，作六种恶梦：一者，梦见珍山崩；二者，梦见四海枯竭；三者，梦见五月下霜；四者，梦见宝幢幡摧斫、幡花崩倒...","url":"https://padmacitta.com/article/42983"}
{"type":"article","id":"42984","title":"2920 85.P1463 僧伽和尚欲入涅槃说六度经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 85 册 No. 2920 僧伽和尚欲入涅槃说六度经 No. 2920 僧伽和尚欲入涅槃说六度经 吾告于阎浮提中善男子善女人。吾自生阎浮。为大慈父教化众生。轮回世间。经今无始旷劫分身万亿。救度众生。为见阎浮提众生多造恶业。不信佛法。恶业者多。吾不忍见。吾身便入涅槃。舍利形像遍于阎浮。引化众生。以后像法世界满正法兴时。吾与弥勒尊佛同时下生。共坐化城。救度善缘。元居本宅。在...","url":"https://padmacitta.com/article/42984"}
{"type":"article","id":"42985","title":"0001 01.P0001 圆觉经佚文(一卷)〖日本．松本文三郎序〗","category":"卍续藏","teacher":"日本．松本文三郎序","summary":"卍新续藏第 01 册 No. 0001 圆觉经佚文 No. 1 圆觉经佚文 余向偶获古宋本大方广圆觉修多罗了义经下卷一帖。一纸廿行。行十二字。经末有左藏库西潘阆巷(一行)内李三二郎印行(二行)之记。今捡寻其文。汝善男子当获来世是修行者。无令恶魔及诸外道恼其身心。令生退屈之下。有尔时世尊(乃至)无令生退屈等一百一十三言。此现存诸藏本所无也按此经文。圆觉会中有十二菩萨。各从座起发法问...","url":"https://padmacitta.com/article/42985"}
{"type":"article","id":"42986","title":"0005 01.P0070 无量寿经会译(一卷)〖清．魏源会译〗","category":"卍续藏","teacher":"清．魏源会译","summary":"卍新续藏第 01 册 No. 0005 无量寿经会译 No. 5-A 原刻净土四经叙 余友邵阳魏默深(源)精通宗教。晚岁专心净业。六年春。自秦邮驰书问讯。并手录四经。序而见贻。书云。老年兄弟。值此难时。一切有为。皆不足恃。惟此横出三界之法。乃我佛愿力所成。但办一心。终登九品。且此念佛法门。普被三根。无分智愚男女。皆可修持。若能刊刻流布。利益非小。子其力行毋怠。余谨受教。惟底本为默深病中...","url":"https://padmacitta.com/article/42986"}
{"type":"article","id":"42987","title":"0006 01.P0079 阿弥陀经异本(日本赤松连城跋)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 01 册 No. 0006 阿弥陀经异本 No. 6 阿弥陀经异本 一心不乱下。有专持名号以称名故诸罪消灭即是多善根福德因缘二十一字。 是襄阳石割经本文。元照戒度皆以为佚文。袾宏则曰。前人解经之语。混入本文者。按梵文反覆丁宁。译者时或从省略。则译者省之乎。抑亦译者不省。后偶佚之乎。皆不可知也。龙舒净土文曰。襄阳石经。隋陈仁棱所书。字画清婉。人多慕玩。治承年间。平...","url":"https://padmacitta.com/article/42987"}
{"type":"article","id":"42988","title":"0008 01.P0235 楞伽阿跋多罗宝经会译(四卷)〖明．员珂会译〗","category":"卍续藏","teacher":"明．员珂会译","summary":"卍新续藏第 01 册 No. 0008 楞伽阿跋多罗宝经会译 No. 8-A 楞伽会译序 此经凡四译今存者三。其一则刘宋求那䟦陀罗译成四卷。曰楞伽阿䟦多罗宝经。其二则元魏菩提流支译成十卷。曰入楞伽经。其三则唐实叉难陀与复礼等译成七卷。曰大乘入楞伽经。盖先佛所说微妙第一真实了义。故谓之佛语心品。达磨西来以授二祖曰。吾有楞伽经四卷可以印心。盖宋本也。以故其传独显。然文字简古难读。昔法亲布衲...","url":"https://padmacitta.com/article/42988"}
{"type":"article","id":"42989","title":"0010 01.P0353 大明仁孝皇后梦感佛说第一希有大功德经(二卷)〖〗（疑伪经，明初曾入藏后奉旨撤）","category":"卍续藏","teacher":"","summary":"卍新续藏第 01 册 No. 0010 大明仁孝皇后梦感佛说第一希有大功德经 No. 10-A 大明仁孝皇后梦感佛说第一希有大功德经序 洪武三十一年春正月朔旦。吾焚香静坐合中。阅古经典心神凝定。忽有紫金光聚弥满四周。恍惚若睡梦。见观世音菩萨于光中现。大悲像足蹑千叶宝莲华。手持七宝数珠。在吾前行。吾不觉乘翠云軿张。五色宝盖珠幡宝幢纷陈前迎。飘飖悠扬莫知所底。少焉行至一门。高敞弘丽非人间有。黄...","url":"https://padmacitta.com/article/42989"}
{"type":"article","id":"42990","title":"0011 01.P0361 佛说无量寿佛名号利益大事因缘经(一卷)〖曹魏．康僧铠译〗","category":"卍续藏","teacher":"曹魏．康僧铠译","summary":"卍新续藏第 01 册 No. 0011 佛说无量寿佛名号利益大事因缘经 No. 11 佛说无量寿佛名号利益大事因缘经 曹魏天竺三藏康僧铠译 我闻如是一时佛在王舍城耆阇崛山中与大比丘众千二百五十人俱诸漏已尽神通明达诸众圣其名曰尊者阿难尊者目犍连尊者舍利弗尊者大牛王尊者摩诃迦叶尊者摩诃伽耶迦叶尊者大周那尊者名闻迦叶尊者大净心志等皆如斯等以为上首又普贤菩萨文殊师利菩萨信净慧菩萨善...","url":"https://padmacitta.com/article/42990"}
{"type":"article","id":"42991","title":"0012 01.P0362 观世音菩萨往生净土本缘经(附西晋录)(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 01 册 No. 0012 观世音菩萨往生净土本缘经 No. 12 观世音菩萨往生净土本缘经 失译人今附西晋录 如是我闻。一时佛在王舍城鹫峰山顶。与大比丘众及诸大菩萨天龙八部人非人等。恭敬围绕。而为说大菩萨本生因缘。尔时佛前有大光明。遍照南阎浮提。渐及佗方国土。而光明中说偈言曰。 成就大悲解脱门 常在娑婆补陀山 昼夜六变观世间 本愿因缘利一切 ...","url":"https://padmacitta.com/article/42991"}
{"type":"article","id":"42992","title":"0013 01.P0364 念佛超脱轮回捷径经(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 01 册 No. 0013 念佛超脱轮回捷径经 No. 13 念佛超脱轮回捷径经 先诵佛赞。 阿弥陀佛身金色 相好光明无等伦 白毫宛转五须弥 绀目澄清四大海 光中化佛无数亿 化菩萨众亦无边 四十八愿度众生 九品咸令登彼岸南无西方极乐世界大慈大悲阿弥陀佛南无阿弥陀佛(或百声或千声以至万声愈妙随人发愿)南无观世音菩萨(十声)南无大势至菩萨(十声)...","url":"https://padmacitta.com/article/42992"}
{"type":"article","id":"42993","title":"0014 01.P0365 十往生阿弥陀佛国经(一卷附十往生经真伪决疑)〖出周录〗","category":"卍续藏","teacher":"出周录","summary":"卍新续藏第 01 册 No. 0014 十往生阿弥陀佛国经 No. 14 佛说十往生阿弥陀佛国经 失译人名 出周录 如是我闻一时佛在王舍城耆阇崛山中与大比丘众万二千人俱皆是大阿罗汉众所知识其名曰摩诃迦叶摩诃阿那律陀皆如是等而为上首。 又与无量菩萨摩诃萨俱一切皆住不退转位无量功德众所庄严其名曰妙吉祥菩萨无能胜菩萨常精进菩萨不休息菩萨如是等诸大菩萨而为上首复有释提桓因堪忍...","url":"https://padmacitta.com/article/42993"}
{"type":"article","id":"42994","title":"0015 01.P0367 净度三昧经(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 01 册 No. 0015 净度三昧经 No. 15 佛说净度三昧经卷第一 闻如是。一时佛在罗阅祇神鸟山中。与大比丘众俱。比丘二万五千。皆阿罗汉。神通已达。脱于恐畏。已过诸畏。畏无所畏。三脱无碍。空无三昧。无相三昧。无愿三昧。其心空寂。皆入空慧。辨才无碍。菩萨七万八千。皆住无畏三昧。普光三昧。有还净戒三昧者。已得不动三昧者。已得了生三昧者。有得法雨三昧者。大尊明士。沤...","url":"https://padmacitta.com/article/42994"}
{"type":"article","id":"42995","title":"0017 01.P0394 佛说长寿灭罪护诸童子陀罗尼经(一卷)〖佛陀波利译〗","category":"卍续藏","teacher":"佛陀波利译","summary":"卍新续藏第 01 册 No. 0017 佛说长寿灭罪护诸童子陀罗尼经 No. 17 佛说长寿灭罪护诸童子陀罗尼经 罽宾国沙门佛陀波利奉 诏译 如是我闻。一时佛在。王舍城耆阇崛山中。与大比丘众。千二百五十人俱。诸大菩萨。万二千人俱。及诸天龙。八部鬼神。人非人等。共会说法。 尔时世尊。于其面门。以佛神力。放种种光。其光五色。青黄赤白。一色之中。有无量化佛。能作佛事。不可思...","url":"https://padmacitta.com/article/42995"}
{"type":"article","id":"42996","title":"0019 01.P0403 佛说断温经(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 01 册 No. 0019 佛说断温经 No. 19 佛说断温经 尔时佛在王舍城中。与诸大众俱会。阿难长脆合掌。白佛言。世尊。彼南阎浮提世界。忽遇天行温气瘴烈。如猛火横延。及死亡无数。如何免之。佛告阿难。汝可谛听。吾当为汝说。此病有鬼神。常吐恶毒。以害人民。初得病时。头痛寒热。百支节俱苦痛毕切。阿难言。若有善男子善女人。能知七鬼神名字。作崇敬。当除此病患乎。为汝即说除...","url":"https://padmacitta.com/article/42996"}
{"type":"article","id":"42997","title":"0020 01.P0404 佛说地藏菩萨发心因缘十王经(一卷)〖唐．藏川述〗","category":"卍续藏","teacher":"唐．藏川述","summary":"卍新续藏第 01 册 No. 0020 佛说地藏菩萨发心因缘十王经 No. 20 佛说地藏菩萨发心因缘十王经 成都麻大圣慈恩寺沙门 藏川 述 如是我闻一时佛在鸠尸那城䟦提河边沙罗双树入涅槃处诸大声闻前后围绕无量菩萨皆悉集会天人大会五十二类皆来云集前分之后遗教之前。 尔时世尊放大光明照阎魔国嘿然而住时阎魔王十大王众狱司侯官司命令神司录记神阎魔使者罗刹婆无量异类无数鬼神部...","url":"https://padmacitta.com/article/42997"}
{"type":"article","id":"42998","title":"0021 01.P0408 佛说预修十王生七经(一卷)〖唐．藏川述〗","category":"卍续藏","teacher":"唐．藏川述","summary":"卍新续藏第 01 册 No. 0021 佛说预修十王生七经 No. 21 佛说预修十王生七经 谨启讽阎罗王预修生七往生净土经。誓劝有缘。以五会启经入赞。念阿弥陀佛。 成都府大圣慈寺沙门 藏川 述 佛说阎罗王授记四众逆修生七往生净土经 赞曰。 如来临般涅槃时 广召天灵及地祇 因为琰魔王授记 乃传生七预修仪 如是我闻。一时佛。在鸠尸那城。阿维䟦提河边。...","url":"https://padmacitta.com/article/42998"}
{"type":"article","id":"42999","title":"0023 01.P0414 大藏正教血盆经(一卷)〖〗(印光大师鉴定为伪经)","category":"卍续藏","teacher":"","summary":"卍新续藏第 01 册 No. 0023 大藏正教血盆经 No. 23 佛说大藏正教血盆经 尔时目连尊者昔日往到羽州追阳县见一血盆池地狱阔八万四千由旬池中有一百二十件事铁梁铁柱铁枷铁锁见南阎浮提女人许多被头散发长枷杻手在地狱中受罪狱卒鬼王一日三度将血勒教罪人吃此时罪人不甘伏吃遂被狱主将铁棒打作叫声目连悲哀问狱主不见南阎浮提丈夫之人受此苦报只见许多女人受其苦痛狱主答师言不干丈夫之事只...","url":"https://padmacitta.com/article/42999"}
{"type":"article","id":"43000","title":"0024 01.P0414 寿生经(一卷)〖〗(印光大师鉴定为伪经)","category":"卍续藏","teacher":"","summary":"卍新续藏第 01 册 No. 0024 寿生经 No. 24 佛说寿生经 贞观十三年有唐三藏法师往西天求教因检大藏经见寿生经一卷有十二相属南赡部洲生下为人先于冥司下各借寿生钱有注命官秪揖人道见今库藏空闲催南赡部洲众生交纳寿生钱阿难又问世尊南赡部洲众生多有大愿不能纳得佛言道教看金刚经寿生经能折本命钱为秪证经力甚大若众生不纳寿生钱睡中惊恐眠梦颠倒三魂杳杳七魄幽幽微生空中共亡人语话相逐...","url":"https://padmacitta.com/article/43000"}
{"type":"article","id":"43001","title":"0025 01.P0415 化珠保命真经(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 01 册 No. 0025 化珠保命真经 No. 25 佛说化珠保命真经 药王菩萨化理流布 如是我闻。尔时佛在兜率罗天。顶摩尼珠[火*毗]耀如日。照见娑婆世界众生因缘。天龙八部恭敬瞻仰。药王药上二法王子。即从坐起顶礼。白佛言。世尊。众生疾厄不等。即如𤻼痘。盛行世间。或生胎中。或在怀抱。或五六岁。以至长壮。邪气流染。存没哀苦。以何因缘。得此恶证。佛言。善哉善哉。吾...","url":"https://padmacitta.com/article/43001"}
{"type":"article","id":"43002","title":"0026 01.P0417 大梵天王问佛决疑经(二卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 01 册 No. 0026 大梵天王问佛决疑经 大梵天王问佛决疑经凡例斯经全轴二十四品。品名开于后。轴今成两本。斯经三百有年来。秘于某寺经函。故文字多为蠹鱼蚀者。圈儿充之。间有纸叶脱者。可叹惜矣。斯经出处。不敢分明说。盖付予人。以秘藏故。深诫说来历。读人毋加穿凿。斯经震旦秘之御府。不许流通。故见者最希。本邦幸有此本者。实国家之宝也。专赖有力弘通。诚知王荆公宋景濂语不虚也哉。斯经传...","url":"https://padmacitta.com/article/43002"}
{"type":"article","id":"43003","title":"0027 01.P0441 大梵天王问佛决疑经(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 01 册 No. 0027 大梵天王问佛决疑经 大梵天王问佛决疑经目次序品第一拈华品第二月轮品第三法界品第四六大品第五降魔品第六往生品第七 No. 27 大梵天王问佛决疑经 序品第一 如是我闻。一时佛在大灵鹫山。与大比丘八万人俱。尊者□。尊者舍利弗。尊者摩诃目连。尊者摩诃迦叶。而为上首。与菩萨众八万人俱。观世音菩萨。阿逸陀菩萨。行愿普贤菩萨。文殊师利菩萨。...","url":"https://padmacitta.com/article/43003"}
{"type":"article","id":"43004","title":"0028 01.P0454 造像量度经(一卷)〖清．工布查布译〗","category":"卍续藏","teacher":"清．工布查布译","summary":"卍新续藏第 01 册 No. 0028 造像量度经 No. 28 佛说造像量度经 大清内阁掌译番蒙诸文西番学总管仪宾 工布查布 译 如是我闻。一时佛在舍卫国。祇树给孤独园。与诸菩萨声闻弟子。一切人天龙神。无量眷属大众俱。正乃世尊。因为母说法。将升忉利天土时也。尔时贤者舍利弗。向佛敬礼而作是言。世尊不住斯间。若有善人不胜怀慕。思睹世尊。愿造容像者。则其法如何为之。佛言。善哉舍...","url":"https://padmacitta.com/article/43004"}
{"type":"article","id":"43005","title":"0034 01.P0469 观世音菩萨救苦经(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 01 册 No. 0034 观世音菩萨救苦经 No. 34 观世音菩萨救苦经 南无救苦观世音菩萨。百千万亿佛。恒河沙数佛。无量功德佛。佛告阿难言。此经大圣。能救狱囚。能救重病。能救千灾百难苦。若有人。诵得一千遍。一身离苦难。诵得一万遍。合家离苦难。南无佛力威。南无佛力护。使人无恶心。令人身得度。回光菩萨。回善菩萨。阿耨大天王。正殿菩萨。摩邱摩邱。清净比邱。官事得散。私...","url":"https://padmacitta.com/article/43005"}
{"type":"article","id":"43006","title":"0057 02.P0155 十二礼（赞阿弥陀佛文）(一卷)〖龙树菩萨集 禅那崛多别译〗","category":"卍续藏","teacher":"龙树菩萨集　禅那崛多别译","summary":"卍新续藏第 02 册 No. 0057 十二礼 No. 57 十二礼(禅那啒多三藏别译龙树菩萨赞礼阿弥陀佛文) 至心归命礼西方阿弥陀佛。 稽首天人所恭敬 阿弥陀仙两足尊 在彼微妙安乐国 无量佛子众围绕 愿共诸众生往生安乐国。 金色身净如山王 奢摩佗行如象步 两目净若青莲华 故我顶礼弥陀佛 愿共诸众生往生安乐国。 面善圆净如满月 威光...","url":"https://padmacitta.com/article/43006"}
{"type":"article","id":"43007","title":"0181 02.P0835 (大圣妙吉祥菩萨最胜威德秘密八字陀罗尼)修行念诵仪轨次第法(一卷)〖唐．义云法金刚、菩提仙同译〗","category":"卍续藏","teacher":"唐．义云法金刚、菩提仙同译","summary":"卍新续藏第 02 册 No. 0181 大圣妙吉祥菩萨最胜威德秘密八字陀罗尼修行念诵仪轨次第法 No. 181 大圣妙吉祥菩萨最胜威德秘密八字陀罗尼修行念诵仪轨次第法 我今依真言次第法门说行人先当从阿阇梨得受灌顶及亲传受已乃再入持明悉地灌顶具足慈悲行无缘慈怜愍一切苦厄有情作此念诵誓当[禾*ㄆ]挍一切恐怖厄难众生若众生苦厄难时随其处或香涂或捻粉作坛若常念者应须精室如法建立道场一切如...","url":"https://padmacitta.com/article/43007"}
{"type":"article","id":"43008","title":"0182 02.P0839 正了知王药叉眷属法(一卷)〖唐．义净译〗","category":"卍续藏","teacher":"唐．义净译","summary":"卍新续藏第 02 册 No. 0182 正了知王药叉眷属法 No. 182 正了知王药叉眷属法 三藏法师义净奉制 译 僧慎尔耶此云正了知此正了知王有二十八药叉大将佛告阿难陀言此二十八部药叉现大自在神通威德能于十方世界覆护一切众生为除衰患厄难之事有四药叉大将住在东面拥护东方所有众生令离忧苦其名曰。地嘌伽(长大)苏泥怛罗(妙目)晡𠷈拏(圆满)却毕罗(黄色) 唱已说所求事(...","url":"https://padmacitta.com/article/43008"}
{"type":"article","id":"43009","title":"0183 02.P0839 二十八夜叉大军王名号(一卷)〖梁．僧伽婆罗译〗","category":"卍续藏","teacher":"梁．僧伽婆罗译","summary":"卍新续藏第 02 册 No. 0183 二十八夜叉大军王名号 No. 183 二十八夜叉大军王名号 三藏法师僧伽婆罗译抄之 佛告阿难汝当受持二十八夜叉大军王名守护十方国土阿难有四夜叉大军主住在东方常守护东方其名如是。地珂(梁言长)修涅多罗(梁言善眼)分那柯(梁言满)迦毗罗(梁言青色) 阿难南方复有四夜叉住在南方常守护南方其名如是。僧伽(梁言师子)优婆僧伽(梁言师子子)...","url":"https://padmacitta.com/article/43009"}
{"type":"article","id":"43010","title":"0184 02.P0840 二十八药叉大将名号(一卷)〖唐．不空译〗","category":"卍续藏","teacher":"唐．不空译","summary":"卍新续藏第 02 册 No. 0184 二十八药叉大将名号 No. 184 二十八药叉大将名号 不空译抄之 东方四药叉名 你(你逸反)伽(去)(一)苏寗怛落(二合)(二)布罗拏迦(三)劫比攞(四) nī rgha su ne tra dhra rṇa ka ko pi la 南方四药叉名 僧(思孕反)贺(一)𢞬跛僧贺(二)饷企攞(三)难(上)那(四) saṃ h...","url":"https://padmacitta.com/article/43010"}
{"type":"article","id":"43011","title":"0185 02.P0841 权现金色迦那婆底九目天法(一卷)〖唐．菩提流支译〗","category":"卍续藏","teacher":"唐．菩提流支译","summary":"卍新续藏第 02 册 No. 0185 权现金色迦那婆底九目天法 No. 185 权现金色迦那婆底九目天法 三藏菩提留支 译 先欲作是法者彼像不刻作之若铸印白𨭛铜栴檀及柏松等若奉造时一日一夜莫越过高三寸五寸七寸若画彩色勿用皮胶须用香汁及有汁木其金色身正立有三头各面上三目合成九目其鼻廔至齐颈绕虫皮有四臂左上手把欢喜丸右上手把萝卜根次左右手作根本印著白衣脚踏金山复次造时莫令杂人...","url":"https://padmacitta.com/article/43011"}
{"type":"article","id":"43012","title":"0188 02.P0851 秘密要术法(一卷)〖唐．阿谟伽译〗","category":"卍续藏","teacher":"唐．阿谟伽译","summary":"卍新续藏第 02 册 No. 0188 秘密要术法 No. 188 秘密要术法 三藏阿谟伽诏译 二手普通合掌当胸间真言曰。 hūṃ 是神咒不可思议不过七返一切所求愿皆悉决定圆满复断元品无明阶妙觉位凡诸佛菩萨种种神咒法持者悉地不成就类修行此法者彼一切悉地速疾成就获得复次说画作像并曼荼罗法建立三重内院爱王其形四面有每面五目所谓额一目左右本目下各一目首戴宝冠发如火焰身色白色...","url":"https://padmacitta.com/article/43012"}
{"type":"article","id":"43013","title":"0190 02.P0852 阿迦陀密一印千类千转三使者成就经法(一卷)〖唐．不空译〗","category":"卍续藏","teacher":"唐．不空译","summary":"卍新续藏第 02 册 No. 0190 阿迦陀密一印千类千转三使者成就经法 No. 190 阿迦陀密一印千类千转三使者成就经法 大兴善寺三藏沙门大广智不空奉 诏译 尔时观世音菩萨在大众会座中而起五体投地礼佛双足而白佛言我有一真言一印三使者真言广大成就之法愿为利益安乐阎浮提诸善男子善女人故唯愿世尊哀愍听许我今说之真言曰。 那谟罗怛那哆罗夜耶(二)那谟阿利耶婆嚧枳帝(三)...","url":"https://padmacitta.com/article/43013"}
{"type":"article","id":"43014","title":"0191 02.P0853 七俱胝准提陀罗尼念诵仪轨（尾题七俱胝佛母念诵仪轨）(一卷)〖唐．不空译〗","category":"卍续藏","teacher":"唐．不空译","summary":"卍新续藏第 02 册 No. 0191 七俱胝准提陀罗尼念诵仪轨 No. 191 七俱胝准提陀罗尼念诵仪轨 不空三藏译 若有修习此陀罗尼求成就者先须澡浴应着净衣严饰道场安置本尊随力所辨其道场法应择胜地作四肘坛堀深三肘除去瓦砾恶土发毛及骨灰炭虫蚁等以好净土填满筑平堀无恶土即取旧填土若有剩当知其地是大吉祥速疾成就取未到地瞿摩夷以香水和净好土为泥诵无能胜菩萨真言加持二十一遍然后泥...","url":"https://padmacitta.com/article/43014"}
{"type":"article","id":"43015","title":"0192 02.P0858 佛说如意虚空藏菩萨陀罗尼经(一卷)〖唐．菩提留支译〗","category":"卍续藏","teacher":"唐．菩提留支译","summary":"卍新续藏第 02 册 No. 0192 佛说如意虚空藏菩萨陀罗尼经 No. 192 佛说如意虚空藏菩萨陀罗尼经 菩提留支三藏奉 诏译 如是我闻一时佛住佉翅山欲说无怖畏陀罗尼故与无量菩萨摩诃萨俱其名曰弥勒菩萨普贤菩萨文殊师利菩萨药王菩萨观世音菩萨大势至菩萨梵顶菩萨那罗延菩萨乃至福智菩萨等皆是灌顶大法王子又与诸大声闻僧俱其名曰须菩提乃至阿难等皆是大阿罗汉又与无量梵王无量天子护世...","url":"https://padmacitta.com/article/43015"}
{"type":"article","id":"43016","title":"0193 02.P0860 佛说却温黄神咒经(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 02 册 No. 0193 佛说却温黄神咒经 No. 193 佛说却温黄神咒经 闻如是一时佛游王舍城竹林精舍与四部弟子大众俱会为说经法尔时维耶离国属疫气猛盛赫赫犹如炽火死亡无数无所归趣无方救疗于是阿难长跪合掌白佛言彼阿耶离国遭温气疫毒唯愿世尊说诸圣术却彼毒气令得安稳离众苦患佛告贤者阿难汝当听受之有七鬼神常吐毒气以害万姓若人得毒头痛寒热百节欲解苦痛难言人有知其名字者毒不...","url":"https://padmacitta.com/article/43016"}
{"type":"article","id":"43017","title":"0201 02.P0876 五大牛王雨宝陀罗尼仪轨(一卷)〖唐．缚日罗枳惹曩译〗","category":"卍续藏","teacher":"唐．缚日罗枳惹曩译","summary":"卍新续藏第 02 册 No. 0201 五大牛玉雨宝陀罗尼仪轨 No. 201 五大牛玉雨宝陀罗尼仪轨 缚日罗枳惹曩译 尔时如来在金刚顶瑜伽秘密宫殿中。与微尘数诸大众俱。宣说微妙甚深秘密。 尔时会中。有一菩萨摩诃萨。名曰虚空神通王。从座而起。顶礼佛足。白佛言。世尊。我于过去无量劫中。供养诸佛。修行最上秘密教法。为五大牛玉雨宝陀罗尼。是则一切诸佛世尊最深秘密微妙吉祥大宝...","url":"https://padmacitta.com/article/43017"}
{"type":"article","id":"43018","title":"0202 02.P0878 佛说大如意宝珠轮牛王守护神咒经(一卷)〖阿谟伽三藏译〗","category":"卍续藏","teacher":"阿谟伽三藏译","summary":"卍新续藏第 02 册 No. 0202 佛说大如意宝珠轮牛王守护神咒经 No. 202 佛说大如意宝珠轮牛王守护神咒经 阿谟伽三藏奉诏译 如是我闻。一时佛在波罗捺鹿野园中。为阿若拘邻等五人。转四谛法轮。时会中有一天子。名曰牛王神。即从座起。曲躬合掌。顶礼双足而白佛言。世尊。我有随心自在万事满足神咒。及利益诸有情故。唯愿世尊。哀愍听许我今欲说大神咒。尔时佛赞言。善哉速可演说。...","url":"https://padmacitta.com/article/43018"}
{"type":"article","id":"43019","title":"0203 02.P0879 作世水宅心陀罗尼(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 02 册 No. 0203 作世水宅心陀罗尼 No. 203 作世水宅心陀罗尼 多地耶他 阇蓝婆 摩诃阇蓝婆 阿奴呵阇蓝婆 娑啰阇蓝婆 郁伽阇蓝婆 夜叉毗梨阇蓝婆 那伽阇蓝婆优罗伽毗梨 阇蓝婆阿萨帝鼻梨阇蓝婆 阿输婆比 利阇蓝婆 摩嗟比 利阇蓝婆曼厨迦比梨阇蓝婆 佉目罗比梨阇蓝婆 崩起比梨阇蓝婆阿摩比梨阇蓝婆 苏脂目佉阇蓝婆 婆摩啰婆摩啰阇蓝婆 摩啰比阇迦荼钵多啰布疏...","url":"https://padmacitta.com/article/43019"}
{"type":"article","id":"43020","title":"0204 02.P0882 妙法莲华三昧秘密三摩耶经(一卷)〖唐．不空译〗","category":"卍续藏","teacher":"唐．不空译","summary":"卍新续藏第 02 册 No. 0204 妙法莲华三昧秘密三摩耶经 No. 204 妙法莲华三昧秘密三摩耶经 大兴善寺三藏大广智不空译 摩诃毗卢遮那遍照薄伽梵。游法界宫与寂光海会俱。自受法乐从如来寿量金刚下大悲胎藏。说自证偈言。 归命本觉心法身 常住妙法心莲台 本来具足三身德 三十七尊住心城 普门尘数诸三昧 远离因果法然具 无边德海本圆满 还我顶礼心...","url":"https://padmacitta.com/article/43020"}
{"type":"article","id":"43021","title":"0205 02.P0887 佛说阿弥陀佛根本秘密神咒经(一卷)〖曹魏．菩提流支译〗","category":"卍续藏","teacher":"曹魏．菩提流支译","summary":"卍新续藏第 02 册 No. 0205 佛说阿弥陀佛根本秘密神咒经 No. 205 佛说阿弥陀佛根本秘密神咒经 曹魏朝三藏菩提流支奉 诏译 如是我闻一时佛在舍卫国祇树给孤独园与大比丘众千二百五十人俱皆是大阿罗汉众所知识长老舍利弗摩诃目犍连摩诃迦叶摩诃迦旃涎摩诃俱絺罗离婆多周利槃陀伽难陀阿难陀罗睺罗憍梵波提宾头卢颇罗堕迦留陀夷摩诃劫宾那薄狗罗阿菟楼驮如是等诸大弟子并诸菩萨摩诃...","url":"https://padmacitta.com/article/43021"}
{"type":"article","id":"43022","title":"0206 02.P0890 马鸣菩萨成就悉地念诵(一卷)〖唐．不空译〗","category":"卍续藏","teacher":"唐．不空译","summary":"卍新续藏第 02 册 No. 0206 马鸣菩萨成就悉地念诵 No. 206 马鸣菩萨成就悉地念诵一卷(吉备大臣持来) 大兴善寺三藏沙门大广智不空奉 诏译 尔时菩萨白佛言我有大神力极秘密陀罗尼为度脱当来末法杂染世界众生欲说是神咒佛听许尔时佛世尊赞菩萨言善哉善哉汝诸佛听许诸菩萨诸天皆悉以随喜速疾可说即菩萨从座而起合掌低头踊跃欢喜右绕佛三币退坐一面佛前即说大神咒曰。 曩莫...","url":"https://padmacitta.com/article/43022"}
{"type":"article","id":"43023","title":"0207 02.P0891 十六大罗汉因果识见颂(一卷)〖唐．阇那多迦译〗","category":"卍续藏","teacher":"唐．阇那多迦译","summary":"卍新续藏第 02 册 No. 0207 十六大罗汉因果识见颂 No. 207-A 十六罗汉因果识见颂并序 余尝览释教大藏经究诸善之理见诸佛菩萨施广大慈悲力启利益方便门大自天地山河细及昆虫草木种种善谕开悟迷徒奈何业结障蔽深高着恶昧善者多见性识心者少故佛佛留训祖祖垂言以济群生以成大愿所以随函类众圣之诠总为大藏凡四百八十函计五千四十八卷录而记之俾无流堕余庆历初任知政事时西虏背惠侵扰边遇劳师困民以...","url":"https://padmacitta.com/article/43023"}
{"type":"article","id":"43024","title":"0208 03.P0001 华严经论(卷十)〖后魏．灵辨造〗","category":"卍续藏","teacher":"后魏．灵辨造","summary":"卍新续藏第 03 册 No. 0208 华严经论［卷十］ No. 208 华严经论(卷第十) 后魏释 灵辨 造 如来光明觉品第五 光明开觉者。上道场会圣者普贤。以佛智明力用。示如来树王所证法身。依果清净。具足自在无碍。为应化根本。犹如大海出百川流。随众生器水。示月轮身。无不对见。圣者文殊菩萨。复开示名号四谛法门权道。随一切世间众生根生。应无量身云。悉分别说。显示四种权...","url":"https://padmacitta.com/article/43024"}
{"type":"article","id":"43025","title":"0211 03.P0021 华严经文义记(卷六)〖唐．灵裕集记〗","category":"卍续藏","teacher":"唐．灵裕集记","summary":"卍新续藏第 03 册 No. 0211 华严经文义记［卷六］ No. 211 华严经文义记(卷第六) 师子奋迅城童女弥多罗尼第十 灌顶之土相。是自在起用无碍。故名□□□□。若实慧纳受圣职。名曰童女。法名波若庄严法门也。恭敬心者。能求之念也。好乐等者。教颀之法也。就所顺中。大乘者名总句。求诸已下名曰别也。就其别中。初两句明护小乘心。次观法二句明护烦恼心。至三世已下七句明依心起...","url":"https://padmacitta.com/article/43025"}
{"type":"article","id":"43026","title":"0218 03.P0554 华严经入法界品十八问答(一卷)〖唐．澄观述〗","category":"卍续藏","teacher":"唐．澄观述","summary":"卍新续藏第 03 册 No. 0218 华严经入法界品十八问答 No. 218 入法界品十八问答 清凉国师述 问佛说此经要入师子颦申三昧者何。 答颦申者即舒展通畅之状亦是震动纵任自在无畏之相显如来定即用之体寂而造极则差别万殊无非法界即体之用不为而周故大小相参缘起无尽是曰自在从喻为名故云是也。 问何故佛入三昧后普贤开显放光之后文殊述德。 答入定显理普贤表理故...","url":"https://padmacitta.com/article/43026"}
{"type":"article","id":"43027","title":"0220 03.P0566 华严经纶贯(一卷)〖宋．复庵述〗","category":"卍续藏","teacher":"宋．复庵述","summary":"卍新续藏第 03 册 No. 0220 华严经纶贯 No. 220 复庵和尚华严纶贯 佛灭度后六百年有龙树菩萨世间文字一时读尽发心入龙宫看藏见华严有三本上本中本下本上本有十三千大千世界微尘数偈一四天下微尘数品中本有四十九万八千八百偈一千二百品下本有十万偈四十八品遂记得下本回归西土自西土传到此方者乃八十卷经三十九品品分为七处九会七处九会者初菩提场说经六品十一卷二普光明殿说经六品四卷...","url":"https://padmacitta.com/article/43027"}
{"type":"article","id":"43028","title":"0221 03.P0570 续华严经略疏刊定记(十五卷)〖唐．慧苑述〗","category":"卍续藏","teacher":"唐．慧苑述","summary":"卍新续藏第 03 册 No. 0221 续华严经略疏刊定记 No. 221 续华严略疏刊定记卷第一(本末合)(尽文前十门中九门) 京兆静法寺沙门慧苑述 刊定记者。苑以薄祐。□□和上遽迁生所。制兹略疏。经才四分之一。始自妙严品。讫乎第二十行。并能造十定疏前之九定。而悬谈与中间及十定后疏。并未修葺。其已撰者不遑剪刻。今故鸠集广略之文。会撮旧新之说。再勘梵本。仇校异同。顺宗和教。...","url":"https://padmacitta.com/article/43028"}
{"type":"article","id":"43029","title":"0223 04.P0004 华严经合论(百二十卷)〖唐．李通玄造论 志宁厘经合论〗","category":"卍续藏","teacher":"唐．李通玄造论　志宁厘经合论","summary":"卍新续藏第 04 册 No. 0223 华严经合论 No. 223-A 大周新译大方广佛华严经序 天𠕋金轮圣神皇帝制 盖闻造化权舆之首天道未分龟龙系象之初人文始着虽万八千岁同临有截之区七十二君讵识无边之义由是人迷四忍轮回于六趣之中家缠五盖没溺于三涂之下及夫鹫岩西峙象驾东驱慧日法王超四大而高视中天调御越十地以居尊包括铁围延促沙劫其为体也则不生不灭其为相也则无去无来念处正勤三十七品为其行...","url":"https://padmacitta.com/article/43029"}
{"type":"article","id":"43030","title":"0225 04.P0831 华严经合论简要(四卷)〖明．李贽简要〗","category":"卍续藏","teacher":"明．李贽简要","summary":"卍新续藏第 04 册 No. 0225 华严经合论简要 No. 225-A 李长者华严经合论序 此经则天证圣年。三藏实叉难陀奉诏译也。天册金轮圣神皇帝序曰。盖闻造化权舆之首。天道未分。龟龙系象之初。人文始着。虽万八千岁。同临有截之区。七十二君。讵识无边之义。由是人迷四忍。轮回六趣之中。家缠五盖。没溺三涂之下。及夫鹫岩西峙。象驾东驱。慧日法王。超四大而高视。中天调御。越十地以居尊。包括铁围。...","url":"https://padmacitta.com/article/43030"}
{"type":"article","id":"43031","title":"0226 05.P0001 注华严经合论纂要(三卷)〖明．方泽纂〗","category":"卍续藏","teacher":"明．方泽纂","summary":"卍新续藏第 05 册 No. 0226 华严经合论纂要 华严经合论纂要目次卷上沙门慧研序(此序既载于续藏经第五套合论卷首故今省之)十门分别世主妙严品第一如来现相品第二普贤三昧品第三世界成就品第四华藏世界品第五毗卢遮那品第六卷中佛名号品第七四圣谛品第八光明觉品第九菩萨问明品第十净行品第十一贤首品第十二升须弥山顶品第十三须弥顶上偈赞品第十四十住品第十五梵行品第十六初发心功德品第十七明法品第十八升...","url":"https://padmacitta.com/article/43031"}
{"type":"article","id":"43032","title":"0227 05.P0048 华严经行愿品疏(十卷)〖唐．澄观敕述〗","category":"卍续藏","teacher":"唐．澄观敕述","summary":"卍新续藏第 05 册 No. 0227 华严经行愿品疏 No. 227 贞元新译华严经疏卷第一(并序) 敕太原府大崇福寺沙门澄观述 (总有十门。此卷有四。一第一教起因缘门。二第二教门权实门。三第三所诠义理门。四第四辩定所宗门)。 大哉真界。万法资始。包空有而绝相。入言象而无迹。妙有得之而不有。真空得之而不空。生灭得之而真常。缘起得之而交映。我佛得之妙践真觉。廓净尘习。...","url":"https://padmacitta.com/article/43032"}
{"type":"article","id":"43033","title":"0228 华严经行愿品疏科","category":"卍续藏","teacher":"","summary":"卍新续藏第 05 册 No. 0228 华严经行愿品疏科 No. 228 大方广佛华严经普贤行愿品疏科文 圭峰草堂寺沙门宗密撰集○将释疏文大分为(二)初标举题目(二)初所述疏目(二)初所释经题(二)初释总题(大方)后明品目(普贤)后能释疏目(别行)后能述人名(二)初总指述处(来大)后正举述人(沙门)后正释疏文(四)初总叙文意(四)一通叙法界为佛法大宗(三)初约法以明(二)初总镖体...","url":"https://padmacitta.com/article/43033"}
{"type":"article","id":"43034","title":"0229 05.P0220 华严经行愿品疏钞(六卷)〖唐．(澄观别行疏宗密随疏钞)〗","category":"卍续藏","teacher":"唐．(澄观别行疏宗密随疏钞)","summary":"卍新续藏第 05 册 No. 0229 华严经行愿品疏钞 No. 229-A 大方广佛华严经普贤行愿品别行疏钞重刊序 新安道奎稽首和南述 杂华为十方三世大觉根本法轮盖指人人本具大事因缘也祇因众生昧之以故诸佛出兴发明建立就中虽随时随方随言论随知解随意想分别称彼根欲广演无边差别妙法究竟于当人分上增减丝毫不得悟至此者方知佛祖无法与人亦无一时一处尘毛刹海非是弘宣此者纵欲以大海量墨须弥作笔亦不...","url":"https://padmacitta.com/article/43034"}
{"type":"article","id":"43035","title":"0230 华严经普贤行愿品疏科","category":"卍续藏","teacher":"","summary":"卍新续藏第 05 册 No. 0230 华严经普贤行愿品疏科 No. 230 大方广佛华严经普贤行愿品别行疏科文 圭峰草堂寺沙门宗密述 姑苏瑞光沙门遵式治定释疏大分为(二)初解疏题目(二)初所述疏目(二)初所释经题(二)初释总题(大方)二明品目(普贤)二能释疏目(别行)二能述人名(敕太)后正释疏文(四)一总标名意(四)初通叙法界为佛法大宗(三)一约法以明(二)初总标体性(大...","url":"https://padmacitta.com/article/43035"}
{"type":"article","id":"43036","title":"0231 华严经疏科文","category":"卍续藏","teacher":"","summary":"卍新续藏第 05 册 No. 0231 华严经疏科文 No. 231 大方广佛华严经疏钞序科文释斯钞序启以三门(三)初题目(大方)次撰人(清凉)后本文(二)初教起源流(二)初通明诸教(四)一明如来说经(至圣)二明菩萨造论(大士)三纵夺遣妨(二)初纵法本离言(虽忘)后夺不碍言说(而浩)四出示经意(二)初举例设教(盖欲)后因言悟入(穷无)后别指当经(二)初标指(斯经)后叹胜(不可)后钞兴本...","url":"https://padmacitta.com/article/43036"}
{"type":"article","id":"43037","title":"0232 05.P0686 华严经疏钞玄谈(九卷)〖唐．澄观撰述〗","category":"卍续藏","teacher":"唐．澄观撰述","summary":"卍新续藏第 05 册 No. 0232 华严经疏钞玄谈 No. 232 大方广佛华严经疏演义钞 大方广佛华严经疏演义钞序释文 将释此序大文分三初明题目次辨撰人后解本文初中经疏钞题具如下释序者由也始也陈教起之因由作法兴之渐始故名为序又序因钞起钞因疏起疏因经起三重次第展转相由疏主仰遵圣德而有述作故通序之冠于钞首故名序也。 ▲清凉山大华严寺沙门澄观述 次撰人者清凉山大华严...","url":"https://padmacitta.com/article/43037"}
{"type":"article","id":"43038","title":"0234 07.P0615 华严经疏注(百二十卷但欠卷二十一至七十、九十一至一百及百十一、百十二)〖唐．澄观述 宋．净源录疏注经〗","category":"卍续藏","teacher":"唐．澄观述　宋．净源录疏注经","summary":"卍新续藏第 07 册 No. 0234 华严经疏注 No. 234 大方广佛华严经疏卷第一并序 清凉山沙门 澄观 述 晋水沙门 (净源) 录疏注经 往复无际。动静一源。含众妙而有余。超言思而迥出者。其唯法界欤。剖裂玄微。昭廓心境。穷理尽性。彻果该因。汪洋冲融。广大悉备者。其唯大方广佛华严经焉。故我世尊十身初满。正觉始成。乘愿行以弥纶。混虚空为体性。富有万德。荡为纤尘。湛智...","url":"https://padmacitta.com/article/43038"}
{"type":"article","id":"43039","title":"0235 08.P0001 华严经谈玄抉择(六卷但初卷不传)〖辽．鲜演述〗","category":"卍续藏","teacher":"辽．鲜演述","summary":"卍新续藏第 08 册 No. 0235 华严经谈玄抉择 No. 235 大方广佛华严经谈玄决择卷第二 上京开龙寺圆通悟理大师 赐紫沙门 鲜演述 疏尽宏廓之幽宗者。尽字是教。余皆是义。宏者大也。即是广义。通收五教。若巨海遍纳于百川。廓者空也。即是深义。别拣九宗。同天池。独具于十德。或宏者事法界。廓者理法界。二字相合者。事理无碍法界。幽宗事事无碍法界。或四字相合。同诠一真无...","url":"https://padmacitta.com/article/43039"}
{"type":"article","id":"43040","title":"0236 08.P0090 华严悬谈会玄记(四十卷)〖元．普瑞集〗","category":"卍续藏","teacher":"元．普瑞集","summary":"卍新续藏第 08 册 No. 0236 华严悬谈会玄记 No. 236 华严悬谈会玄记卷第一 苍山再光寺比丘 普瑞集 将明一部悬谈启以二门分别初总解题目后逐难释文初又分二初别解法题以经疏科钞题各别故后通解人题以疏科钞中人无异故今初大凡开演不越其四谓先科次经次疏后钞所以然者欲知经疏大纲非科不能故先科释虽知大纲在文难晓故次举正经正文虽见非疏何知故次解疏释疏释虽明而多总略故以钞文...","url":"https://padmacitta.com/article/43040"}
{"type":"article","id":"43041","title":"0237 08.P0414 华严经文义要决问答(四卷)〖新罗．表员集〗","category":"卍续藏","teacher":"新罗．表员集","summary":"卍新续藏第 08 册 No. 0237 华严经文义要决问答 No. 237 华严经文义要决问答卷第一(五科入) 皇龙寺释 表员集 ○七处九会义 三门分别。第一释名。第二出体。第三问答分别。 第一释名者。七九数名。(带数释也)处者居也。谓止居之处。会者遇也。又大计也。(佳苑云四方郡国录一代之事总而计之。名曰会也。)今案无尽法界大众。集会无边法界处中。故名会也。 ...","url":"https://padmacitta.com/article/43041"}
{"type":"article","id":"43042","title":"0238 08.P0451 华严经要解(一卷前附贤首时仪教观图及法界观境普融无尽图)〖宋．戒环集〗","category":"卍续藏","teacher":"宋．戒环集","summary":"卍新续藏第 08 册 No. 0238 华严经要解 贤首时仪教观图 法界观境普融无尽图 No. 238 大方广佛华严经要解 宋温陵白莲寺比丘戒环集 戒环向以华严海藏汗漫难究。遂三复方山长者疏论。述总要叙。疏条经旨。稍辨端倪。继沿缀缉清果明禅师所集修证仪。略解圣号表法。屡为贤达下询。愿尽九会之奥。因取清凉国师纲要。与论校雠。别为斯解。以方山为正。清...","url":"https://padmacitta.com/article/43042"}
{"type":"article","id":"43043","title":"0239 08.P0469 华严经吞海集(三卷)〖明．道通述〗","category":"卍续藏","teacher":"明．道通述","summary":"卍新续藏第 08 册 No. 0239 华严经吞海集 No. 239-A 大方广佛华严经吞海集序 左朝散大夫直龙图阁知荆南军府事主 管荆湖北路安抚司公事马步军都总 管兼营田使陶恺撰 大方广佛华严经。具因果行位缘起理事。以不思议为宗。无上乘也。以为同也而横开百千法门其总非同。以为异也而会归实际理地其别非异。即同即异。义极于融。故同中有异。鸟翔空而前后齐彰。异中有同。波生水而...","url":"https://padmacitta.com/article/43043"}
{"type":"article","id":"43044","title":"0240 08.P0486 华严纲要(八十卷)〖唐．澄观疏义 明．德清提挈〗","category":"卍续藏","teacher":"唐．澄观疏义　明．德清提挈","summary":"卍新续藏第 08 册 No. 0240 华严纲要(第1卷-第44卷) No. 240-A 刻憨大师华严纲要引 憨大师之雨法海内。片字落纸。不胫而走四方。著述殷盛。自佛灭以来。未数有也。无愚慧皆知之。(声)不须具论。(声)得生值大师之世。不幸溷于世俗。学道既迟。始有耳目。不克闻见。及其稍自悔觉。能读吾大师之书。而缘尽时穷。师已不复住人间矣。今其上座以晦虚中两上人来此也。来此则吾友程仲延氏。首...","url":"https://padmacitta.com/article/43044"}
{"type":"article","id":"43045","title":"0240 华严纲要(第1卷-第44卷)","category":"卍续藏","teacher":"","summary":"卍新续藏第 09 册 No. 0240 华严纲要(第45卷-第80卷) No. 240 大方广佛华严经纲要卷第四十五 于阗国三藏沙门实叉难陀 译经 清凉山大华严寺沙门澄观 疏义 明匡山法云寺憨山沙门德清提挈 阿僧祇品第三十 初来意有二。一通。谓前三品别答前问。此下三品总明等觉深奥。二别。谓前既智圆证极。此品校量行德难思。故次来也。又难思佛德。菩萨尽穷故。亦...","url":"https://padmacitta.com/article/43045"}
{"type":"article","id":"43046","title":"0241 09.P0301 华严经纲目贯摄(一卷)〖清．永光录集〗","category":"卍续藏","teacher":"清．永光录集","summary":"卍新续藏第 09 册 No. 0241 华严经纲目贯摄 No. 241 大方广佛华严经纲目贯摄卷第一 遂𡩋广德寺沙门 永光 录集 仁寿松风寺沙门 惟静 较证 稽首华严毗卢主 华藏庄严大导师 十方菩萨微尘众 护法诸天龙神王 法界海会诸圣贤 我今头面接足礼 愿诸三宝威神力 加被法界诸有情 见闻读诵若书写 尽得成佛超彼岸 今我一念少分力 普利...","url":"https://padmacitta.com/article/43046"}
{"type":"article","id":"43047","title":"0242 09.P0313 华严经三十九品大意(一卷)〖清．永光敬录〗","category":"卍续藏","teacher":"清．永光敬录","summary":"卍新续藏第 09 册 No. 0242 华严经三十九品大意 No. 242 大方广佛华严经三十九品大意 夫大方广佛华严经者。诸佛之性海。一真之法界。显玄微之妙诠。演无尽之宗趣。语其广大。则无所不包。语其精密。则无所不备。虽一路一门之可入。而千殊万变之无穷。望之者莫测其津。即之者莫睨其际。所谓会沧海而为墨。聚须弥而为笔。不能尽一句之义。而况以浅近之观卑不之识。而欲探其阃奥者哉。若无...","url":"https://padmacitta.com/article/43047"}
{"type":"article","id":"43048","title":"0243 09.P0323 圆觉经大疏(十二卷)〖唐．宗密述〗","category":"卍续藏","teacher":"唐．宗密述","summary":"卍新续藏第 09 册 No. 0243 圆觉经大疏 No. 243-A 大方广圆觉经疏序 唐江西道观察使洪州刺史兼 御史大夫裴休述 夫血气之属必在知凡有知者必同体所谓真净明妙虚彻灵通卓然而独存者也是众生之本源故曰心地是诸佛之所得故曰菩提交彻融摄故曰法界寂静常乐故曰涅槃不浊不漏故曰清净不妄不变故曰真如离过绝非故曰佛性护善遮恶故曰总持隐覆含摄故曰如来藏超越玄閟故曰密严国统众德而大备...","url":"https://padmacitta.com/article/43048"}
{"type":"article","id":"43049","title":"0244 圆觉经大疏钞科","category":"卍续藏","teacher":"","summary":"卍新续藏第 09 册 No. 0244 圆觉经大疏钞科 No. 244 大方广圆觉经大疏钞科中 圭峰兰若沙门 宗密 制二牒释经文(二)初徴释用心(二)三广明行相○二三陈词句(四)三三展䖍诚二别释幻义(二)初举大意(幻者)二开数释(今依)二正释经(四)初申请(三)二赞许三伫听四正说(二)初长行(四)初标幻从觉生以为义本(二)初判(二)初正判(解)二引证(故论)二释(三)初释种种幻化...","url":"https://padmacitta.com/article/43049"}
{"type":"article","id":"43050","title":"0245 09.P0459 圆觉经大疏释义钞(二十六卷之内自一之上至十三之下)〖唐．宗密撰〗","category":"卍续藏","teacher":"唐．宗密撰","summary":"卍新续藏第 09 册 No. 0245 圆觉经大疏释义钞 No. 245-A 大方广圆觉经大钞序 兹钞自唐至今固有年矣。异域虽模方板。中国未尝印行。副本争传。三写乌马。因获高丽印本。与写本参校。窃见互有得失。遂根其所出经论祖文。三复对详。一成楷定。方事刀笔。苟无证据。多从印本。如序中晋伟庐峰次下。疑有脱落。则不敢妄加。或用字不同。俱有出处。亦不敢擅改。如解识如患梦患字。与略记幻字有异。则准...","url":"https://padmacitta.com/article/43050"}
{"type":"article","id":"43051","title":"0246 圆觉经略疏科","category":"卍续藏","teacher":"","summary":"卍新续藏第 09 册 No. 0246 圆觉经略疏科 No. 246-A 圆觉经疏前序科文上 此序以荷恩赞法利人为意。依题次第演义布文。谓夫血气之属必有知。下至其实皆一道也。已来势变虽异即题中圆觉二字也。从三世诸佛之所证。下至为一切经之宗也。已还即题中了义经三字也。制疏本末一科乃题中疏之一字也。指类劝人乃丞相他利之切也。其末云休常游禅师之阃域。受禅师之显诀。辄直赞其法而溥告大众耳。正明本意...","url":"https://padmacitta.com/article/43051"}
{"type":"article","id":"43052","title":"0248 09.P0821 圆觉经略疏钞(十二卷)〖唐．宗密(于大疏略出)〗","category":"卍续藏","teacher":"唐．宗密(于大疏略出)","summary":"卍新续藏第 09 册 No. 0248 圆觉经略疏钞 No. 248-A 大方广圆觉经略钞序 吴门传教临坛赐紫明义大师思齐述 修身者何戒律而已矣融心者何圆觉而已矣始严戒律终显圆觉并是二者予猥受于 先净慧大师(其讳善政)门焉姑以所闻从事兼讲指归途于晚岁乐圆觉为要说其祖演章句即 圭峰定慧禅师略疏二卷略钞六卷疏以通经钞以通疏探𧷤而索隐辞简而义博则备之。 裴相国序道固师是流至于今今之驾...","url":"https://padmacitta.com/article/43052"}
{"type":"article","id":"43053","title":"0249 10.P0001 圆觉经钞辨疑误(二卷)〖宋．观复撰〗","category":"卍续藏","teacher":"宋．观复撰","summary":"卍新续藏第 10 册 No. 0249 圆觉经钞辨疑误 No. 249 圆觉钞辨疑误卷上(并序) 观复撰 愚室志 然此钞多疑误者。以于大疏钞略出时。非圭峰一手。乃弟子辈。同抄略之。致与大疏钞前后不相照也。抑又传写脱略刊板添改。故齐师自叙云。不削而削。乃本其本。况有刬去元板。妄加修补者。展转讹舛。弥失其源。而讲者不悟。皆谓圭峰本文。或见其非。但加粉饰。致鹄不成。为蛇添足...","url":"https://padmacitta.com/article/43053"}
{"type":"article","id":"43054","title":"0250 10.P0012 圆觉经疏钞随文要解(十二卷)〖元．清远述〗","category":"卍续藏","teacher":"元．清远述","summary":"卍新续藏第 10 册 No. 0250 圆觉经疏钞随文要解 No. 250-A 圆觉疏钞随文要解序 圆觉修多罗了义经者乃是称性之显诀一乘之要轨也诠旨渊玄非言象所测文义隐奥绝二乘思议大哉觉性圆裹十方因果镕融真妄交彻然而众生不觉不知跌踢迷康宛受贫苦纵然发意欣求者四病纷扰三观眩惑繇是不能如实证圆觉唯有如来全得其大用乘时启运利见天下虽四心等观而由三根各殊故顿渐悟修之所以别也此经如来入寂光土现受用身...","url":"https://padmacitta.com/article/43054"}
{"type":"article","id":"43055","title":"0251 10.P0151 御注圆觉经(二卷)〖宋．孝宗帝注〗","category":"卍续藏","teacher":"宋．孝宗帝注","summary":"卍新续藏第 10 册 No. 0251 御注圆觉经 No. 251-A 淳熙十年二月乙丑 圣旨赐(臣宝印) 御注大圆觉经一部。(臣)九顿首。薰香伏读。如在 灵山亲闻。无有少异。(臣)具表谨谢。仍进山颂。歌咏圣德。乞就径山开板。流通四方。使天下衲子发明心地同泛如来大圆觉海。蒙圣恩俞𠃔。(臣)谨稽首拜手言曰。圆觉自性非性者直指也。 圣人不言而言者方便也。维 诸佛于大光明藏。光严住持。即是一切众...","url":"https://padmacitta.com/article/43055"}
{"type":"article","id":"43056","title":"0252 10.P0167 圆觉经类解(八卷)〖宋．行霆解〗","category":"卍续藏","teacher":"宋．行霆解","summary":"卍新续藏第 10 册 No. 0252 圆觉经类解 No. 252-A 用圭峰圆觉修证义十二章颂分各成一颂 镜庵释行霆 序分说仪 圆觉先须了说仪不同秽土混凡机婆伽梵主身全现大光明藏处希奇百千大士同斯会十二真人欲问时不二境中圆镜像何殊光莹净琉璃。 颂文殊章 妙德初徴本起因曾知离病可修真陀罗尼门周法界大圆觉海绝涯津无明梦里迷缘影翳眼华中妄执身忽然梦醒翳华灭何曾动着本来人...","url":"https://padmacitta.com/article/43056"}
{"type":"article","id":"43057","title":"0253 10.P0238 圆觉经夹颂集解讲义(十二卷)〖宋．周琪述〗","category":"卍续藏","teacher":"宋．周琪述","summary":"卍新续藏第 10 册 No. 0253 圆觉经夹颂集解讲义 No. 253-A 光严住持。是谓众生清净觉地。这一假话。直指后学路头。十分径捷。盖不入大光明藏。不得清净觉地。未到清净觉地。不为大圆满。此圆则明。明则觉之本旨也。矧大疏。略疏。大钞。少钞。总而计之。奚翅数万言。横说竖说。总在圆觉圈里。要人各自识破或者。字字钻刺。不寻的当。随前人脚后跟。已落第二谊。是终日圆觉。而未尝圆觉久。况依幻...","url":"https://padmacitta.com/article/43057"}
{"type":"article","id":"43058","title":"0254 10.P0378 圆觉经心镜(六卷)〖宋．智聪述〗","category":"卍续藏","teacher":"宋．智聪述","summary":"卍新续藏第 10 册 No. 0254 圆觉经心镜 No. 254-A 圆觉经心镜序 原圣建名。盖为开深进始。咸令视听。俱成解脱良因。寻途趣远。理极元明。绣淡精微。缘无自性。护善遮恶。故曰总持。止散澄昏。名为圆觉。但群生未寤。日用蔽于尘劳。迷失本心。穷露不知旋复。假十二位大士。请发潮音。演二十五定轮。心通法遍。遂使妄情顿歇。空华无结实因由。闻复医除。分别绝缘尘影事。既多弘阐。孰为敷扬。念昔...","url":"https://padmacitta.com/article/43058"}
{"type":"article","id":"43059","title":"0255 10.P0433 圆觉经序注(一卷)〖宋．如山注序〗","category":"卍续藏","teacher":"宋．如山注序","summary":"卍新续藏第 10 册 No. 0255 圆觉经序注 No. 255 大方广圆觉修多罗了义经注序 龙沙章江禅院传法沙门如山 注序 金紫光禄大夫守中书侍郎尚书门下平章事充集贤殿大学 裴休 撰 裴公河东济悬人登进士甲科应贤良方正官至平章政事先世名许玄度建越州塔未终而化后托梁武之孙姓萧名察因访昙彦禅师为入定观明其宿因师云许玄度来何暮昔日浮屠今如故后众请师修龙江大殿师云非吾所为...","url":"https://padmacitta.com/article/43059"}
{"type":"article","id":"43060","title":"0256 10.P0434 圆觉经略疏序注(一卷)〖宋．如山注〗","category":"卍续藏","teacher":"宋．如山注","summary":"卍新续藏第 10 册 No. 0256 圆觉经略疏序注 No. 256 大方广圆觉修多罗了义经略疏注序 唐终南山草堂寺沙门 宗密 述 龙沙章江禅院沙门如山注序 (禅师讳宗密西川果州人业儒登进士尝于遂州庠为学时道圆和尚从成都来因缘会合遂礼圆禅师出家落发)。 元享利贞干之德也始于一气常乐我净佛之德也本乎一心。 (元者始也亨者通也利者和也贞者正也此干之四德始于一...","url":"https://padmacitta.com/article/43060"}
{"type":"article","id":"43061","title":"0257 10.P0437 圆觉经集注(二卷)〖宋．元粹述〗","category":"卍续藏","teacher":"宋．元粹述","summary":"卍新续藏第 10 册 No. 0257 圆觉经集注 No. 257-A 圆觉经集注序 潼川沙门居简 述 觉而不圆者有矣夫未有圆而不觉者也圆而不觉者有矣夫未有觉而不圆者也昭昭日用之间而不知也一性圆具不知故不觉也性之所具曰圆圆也者凡愚不亏圣神不盈自本自根与生俱生圆同太虚而无欠无余太虚同受而与之俱化良由习与性离情与智违背大明处即大闇室悠悠长瞑不了此觉纵复亦了觉而不圆惟其不圆其证亦尔遂有修证...","url":"https://padmacitta.com/article/43061"}
{"type":"article","id":"43062","title":"0258 10.P0480 圆觉经直解(二卷)〖明．德清解〗","category":"卍续藏","teacher":"明．德清解","summary":"卍新续藏第 10 册 No. 0258 圆觉经直解 No. 258 大方广圆觉修多罗了义经直解卷上 唐罽宾国沙门佛陀多罗译 明匡山逸臾憨山释德清解 明新安 程梦旸觉我较阅 此经。以单法为名。一真法界如来藏心为体。以圆照觉相为宗。以离妄证真为用。以一乘圆顿为教相。以单法为名者。论云。所言法者。谓众生心。圆觉二字。直指一心以为法体。此有多称。亦名大圆满觉。亦名妙觉明...","url":"https://padmacitta.com/article/43062"}
{"type":"article","id":"43063","title":"0259 10.P0510 圆觉经近释(六卷)〖明．通润述〗","category":"卍续藏","teacher":"明．通润述","summary":"卍新续藏第 10 册 No. 0259 圆觉经近释 No. 259 大方广圆觉修多罗了义经近释卷一 明二楞庵释通润 述 体无不遍曰大法。无不备曰方。用无不具曰广。故清凉云。大以旷兼无际。方以正法自持。用则称体而周。具此三义故名圆觉。修多罗此云契经。谓契理契机故。契经中有了义不了义。如来为人天二乘说不了义教。以器小不能担荷大法。故说唯佛一人独得觉性。为菩萨乘说了义教。以根大能...","url":"https://padmacitta.com/article/43063"}
{"type":"article","id":"43064","title":"0260 10.P0543 圆觉经要解(二卷)〖明．寂正要解〗","category":"卍续藏","teacher":"明．寂正要解","summary":"卍新续藏第 10 册 No. 0260 圆觉经要解 No. 260-A 大方广圆觉修多罗了义经要解序 昔婆伽婆。入于神通大光明藏。三昧正受。时上至诸佛菩萨。下及十二类生乃至有无情等。同时俱入。自昔至今不起于座。就中无主无伴离圣离凡。身心混融。性相平等。良由十二大士瞥兴问端。如来据大圆觉。纵其所问。广说修证。尔时文殊菩萨首问如来本起因地法行。及为菩萨远离诸病。世尊为答。皆依圆照清净觉相。永断...","url":"https://padmacitta.com/article/43064"}
{"type":"article","id":"43065","title":"0261 10.P0573 圆觉经精解评林(卷上)〖明．焦竑纂〗","category":"卍续藏","teacher":"明．焦竑纂","summary":"卍新续藏第 10 册 No. 0261 圆觉经精解评林 No. 261 精解评林卷之上大方广圆觉修多罗了义经 太史漪园 焦竑 弱侯父 纂 太史如冈 陈懿典 孟常父 校 (晁文元曰。圆觉之首。佛为十二大士。说如来本起因德。修之以三观圆觉。盖自诚而明者也)。 (如山曰。此觉有广大义。有方圆义。谓体大而用广。理方而义圆。方是正直。不偏不邪。圆是满足。无亏无缺。亦可大方...","url":"https://padmacitta.com/article/43065"}
{"type":"article","id":"43066","title":"0262 10.P0599 圆觉经句释正白(六卷)〖清．弘丽著〗","category":"卍续藏","teacher":"清．弘丽著","summary":"卍新续藏第 10 册 No. 0262 圆觉经句释正白 No. 262-A 圆觉经句释正白首卷 沙门 罗峰弘丽 着 沙门 在犙弘赞 较 教理 修多罗教。如标月指。指上之月大圆觉心。是心也。即根尘。即法界。绝思惟。冥敷量。本一切皆证。而无分于诸佛众生者也。爰因迷念皆证之各各不无。遂各各执有。未思各各不有。斯各各不无。失所无证之皆证。是曰无明。如所皆证之无证。则曰妙觉。无明妙...","url":"https://padmacitta.com/article/43066"}
{"type":"article","id":"43067","title":"0263 10.P0694 圆觉经析义疏(四卷)〖清．通理述〗","category":"卍续藏","teacher":"清．通理述","summary":"卍新续藏第 10 册 No. 0263 圆觉经析义疏 No. 263-A 圆觉经析义疏大义 贤宗后学 通理 述 嗣法门人 心兴 较订 初通叙大义。 具足大方广。笼罗世出世法。名之为圆。贯通本始妙。照彻凡非凡心。目之曰觉。非名色之可色。讵音声所能声。结集者不得已而声之。强云如是我闻。又不得已而色之。强云一时婆伽婆。入于神通大光明藏。三昧正受。谕兹。则圆觉不离当处。佛果无容外...","url":"https://padmacitta.com/article/43067"}
{"type":"article","id":"43068","title":"0264 10.P0771 大宝积经述(一卷)〖唐．徐锷撰〗","category":"卍续藏","teacher":"唐．徐锷撰","summary":"卍新续藏第 10 册 No. 0264 大宝积经述 No. 264 大宝积经述 唐朝议郎行河南府告成县主簿徐锷撰 夫日月出矣。而辉耀十方。时雨降矣。而澡洒万物。况我身常乐。湛虚空之相。妙觉圆明。融心行之本。唯噭唯昧。不生不灭者哉。是以辟无学之地。聿修迦兰。启息言之津。亶作罗柰。智胜菩萨。起方便之缘。净居天人。发成就之力。称谓所绝者。其第一义乎。自恒星夜掩。仙虹昼烁。青钵传其...","url":"https://padmacitta.com/article/43068"}
{"type":"article","id":"43069","title":"0265 10.P 楞严经义疏注经科","category":"卍续藏","teacher":"","summary":"卍新续藏第 10 册 No. 0265 楞严经义疏注经科 No. 265 大佛顶首楞严经科 长水沙门 子璇 述释经分(二)一题目(大佛)二本文(三)一序说分(二)一证信序(二)一说经时处(如是)二引众同闻(二)一声闻(三)一标类举数(与大)二总叹行德(皆是)三列众上首(其名)二缘觉(复有)二发起序(四)一夏制圆成众求密义(属诸)二师资感应教演真乘(即时)三王臣请供主伴分临(时波)...","url":"https://padmacitta.com/article/43069"}
{"type":"article","id":"43070","title":"0267 11.P0079 楞严经义疏释要钞(六卷)〖宋．怀远录〗","category":"卍续藏","teacher":"宋．怀远录","summary":"卍新续藏第 11 册 No. 0267 楞严经义疏释要钞 No. 267 首楞严经义疏释要钞卷第一并序 长水沙门 怀远 录 长水大师释楞严经曰义疏者盖直以一家要义而消经也流通虽久而钞阙焉一日门弟子稽首于余请制钞以辅疏余告之曰先师所作若文若义焕犹日月何俟于记二三子曰于师虽明于某犹昧乃不得已集成钞文六卷既释疏之要义故以释要命题云耳。 时钜宋四叶嘉祐辛丑十月望日序 将...","url":"https://padmacitta.com/article/43070"}
{"type":"article","id":"43071","title":"0268 11.P0165 楞严经集注(十卷排科冠上并附宗印述之楞严经释题一卷)〖宋．思坦集注〗","category":"卍续藏","teacher":"宋．思坦集注","summary":"卍新续藏第 11 册 No. 0268 楞严经集注 No. 268-A 楞严集注序 皇庆壬子岁。与高昌沙门般若室利。同坐夏天竺灵石山中。每对读译天台止观。次天目中峰本公断崖义公。时来过从。话间多叙。及曾受楞严经旨于关西讲主闻公。亦且为畏吾方音字书翻之矣。时都讲学公。有藏桐洲楞严集注。因室利被 召趋朝。愿必闻 上板印流通。遂挟之北归。已而竟与愿违。逮今兹景良居士。欲刊施是经也。初未定何者为善...","url":"https://padmacitta.com/article/43071"}
{"type":"article","id":"43072","title":"0269 11.P0705 楞严经熏闻记(五卷)〖宋．仁岳述〗","category":"卍续藏","teacher":"宋．仁岳述","summary":"卍新续藏第 11 册 No. 0269 楞严经熏闻记 No. 269 首楞严经集解熏闻记卷第一 吴兴沙门 仁岳 述 归命如来藏 显秘修多罗 教主释迦文 尘刹遍知者 文殊阿难等 菩萨贤圣僧 惟以无缘慈 证明及加护 谁昔诸法师 疏兹首楞义 而我尝撰集 授彼持经人 注释或未详 流通犹寡益 是故今覆述 助发于来蒙 愿同观世音 熏闻成正觉 ...","url":"https://padmacitta.com/article/43072"}
{"type":"article","id":"43073","title":"0270 11.P0776 楞严经要解(二十卷)〖宋．戒环解〗","category":"卍续藏","teacher":"宋．戒环解","summary":"卍新续藏第 11 册 No. 0270 楞严经要解 No. 270-A 首楞严经要解序 前住福州上生禅院嗣祖沙门及南撰 像季已还。道术既裂。明心之士。妄认缘尘为物所转。义学之徒。虚骄多闻不全道力。奇才茂器。皆流为蒸砂迷客说食饥夫。首楞严王。悬知其然。诞敷秘典。力救倒妄。淘汰启迪。谆谆之慈靡所不至。而末世初机罕能究尽。温陵环师。一生掩关。与世异好。独陪黄卷圣贤。冥搜博访。藉其筌筏以探如...","url":"https://padmacitta.com/article/43073"}
{"type":"article","id":"43074","title":"0271 11.P0886 楞严经笺(二十卷)〖宋．惟愍科可度笺〗","category":"卍续藏","teacher":"宋．惟愍科可度笺","summary":"卍新续藏第 11 册 No. 0271 楞严经笺 No. 271-A 笺首楞严经序 推诚保德功臣特进行刑部尚 守司事畿内河提劝农使及 国九江郡开国公食邑五千三百 夫善言佛者。□□□□□□□□□况之道乎。无方善□□之神乎。湛寂精常。圆满平等。迎之不见其首。随之不见其后。生生而不生。化化而不化。包褁万有。含吐十方。资始众缘。具足万行。光明密照而非色。虚通潜运而非空。世界迁变而...","url":"https://padmacitta.com/article/43074"}
{"type":"article","id":"43075","title":"0272 12.P0001 楞严经合论(十卷)〖宋．德洪造论 正受会合〗","category":"卍续藏","teacher":"宋．德洪造论　正受会合","summary":"卍新续藏第 12 册 No. 0272 楞严经合论 No. 272-A 大佛顶首楞严经合论序 首楞严经之垂于世也盖指如来之藏性与众生之本源了无差别但能穷尽妄心自然发露真见故庆喜自无迷悟中而立问善逝于无言说中而对酬玉转珠回圣言弥布繇是有七徴八还四缘尘二颠倒之密示五阴六入十二处十八界二十五圆通之详辩七趣三增进四明诲诸位洎五十种魔之显决其旨洞达若大明丽天而昧者不睹是以宏识之士为之笺为之疏靡不涣释...","url":"https://padmacitta.com/article/43075"}
{"type":"article","id":"43076","title":"0273 12.P0097 楞严经正脉疏科(一卷)〖明．真鉴作〗","category":"卍续藏","teacher":"明．真鉴作","summary":"卍新续藏第 12 册 No. 0273 楞严经正脉疏科 No. 273 大佛顶首楞严正脉科大分为三一题目(大佛)二译人(三)一主译人(天竺)二译音人(乌长)三润文人(菩萨)三经文(三)一序分(三)一六种证信序(三)一标信与闻(如是)二时主及处(一时)三广列听众(二)一兼本迹以详列二众(四)一据迹标数(与大)二彰本叹德(二)一总名似同(皆是)二别德迥异(二)一德体超异(佛子)二德用超异(...","url":"https://padmacitta.com/article/43076"}
{"type":"article","id":"43077","title":"0274 12.P0162 楞严经正脉疏悬示(一卷)〖明．真鉴述〗","category":"卍续藏","teacher":"明．真鉴述","summary":"卍新续藏第 12 册 No. 0274 楞严经正脉疏悬示 No. 274 大佛顶首楞严经正脉悬示 旧解。徒知慕经圆妙。不能曲顺经文深研本有圆妙的旨。而乃傍引他家仿佛圆妙之义。以会释之。故不惟文义了不相合。且将本经元来脉络悉成紊乱。而首尾不相通贯。故今新疏。但惟奉顺佛经。曲搜本意。令其脉络贯通。则经中本有圆妙深意。岂他家所能比拟。故名正脉。意在此也。然解中判科释意。大异旧说。恐闻者遽成...","url":"https://padmacitta.com/article/43077"}
{"type":"article","id":"43078","title":"0275 12.P0187 楞严经正脉疏(十卷)〖明．真鉴述〗","category":"卍续藏","teacher":"明．真鉴述","summary":"卍新续藏第 12 册 No. 0275 楞严经正脉疏 No. 275-A 大佛顶首楞严经正脉疏序 京都西湖沙门 交光真鉴述 本元觉海在缠。名如来藏心。湛寂性天当体。号首楞严定。岂惟世出世间。从来不动。亦且情与无情。法尔无生。奈何华起翳睛。梦沉长夜。于不动中。而见迁流动转。于无生内。而受生死轮回。若是则岂但凡外狂走。不能脱于瀑流。是虽权小劬劳。亦未免于细注。率由未见天真之本定。徒攻缚识...","url":"https://padmacitta.com/article/43078"}
{"type":"article","id":"43079","title":"0276 12.P0482 楞严经摸象记(一卷附诸经)〖明．袾宏述〗","category":"卍续藏","teacher":"明．袾宏述","summary":"卍新续藏第 12 册 No. 0276 楞严经摸象记 No. 276-A 楞严摸象记引 如经所言有诸盲人群手摸象其摸鼻者云象如箕其摸股者云象如柱其摸尾者云象如帚其摸腹者云象如石乃至摸眼则云如鼓风橐摸耳则云如倒垂叶摸蹄则云如覆地杯人执所摸互相是非观者捧腹今日谭经何以异是佛已涅槃咨询无繇出情识手为想像摸彼此角立如盲讥盲予实慨焉知己亦盲救獘为急因入盲侣与众同摸唯首楞严于诸经中更多疑义由是诸盲竞共...","url":"https://padmacitta.com/article/43079"}
{"type":"article","id":"43080","title":"0277 12.P0509 楞严经悬镜(一卷)〖明．德清述〗","category":"卍续藏","teacher":"明．德清述","summary":"卍新续藏第 12 册 No. 0277 楞严经悬镜 No. 277-A 首楞严经悬镜序 首楞严者大定之总名也。而世之受此经者有不定之疑二焉。其一曰传经不定。唐神龙初般剌密谛三藏潜将梵筴私入广州译而授房相国融。时本国责其违制持筴遁去。融亦奏上不行。外则梵本无徴。内则目录失载。已不能无疑。而智升又谓沙门怀迪遇梵僧于广州共译十卷。校之融本并不差异。岂迪与融同时笔受耶。智升所记不详如此何以传信。及...","url":"https://padmacitta.com/article/43080"}
{"type":"article","id":"43081","title":"0278 12.P0515 楞严经通议提纲略科(一卷)〖明．德清排订〗","category":"卍续藏","teacher":"明．德清排订","summary":"卍新续藏第 12 册 No. 0278 楞严经通议略科 No. 278-A 首楞严经通议略科题辞(附号记) 此经文博义幽。旧解但科其文而未尽挈其义。故于通涂一贯之旨未畅。使观者徇文而大义难明。以致修心三观不得其门而入。虽古今讲演流通尽大地。而依之造修者皆不知其要。有负 如来开示正修行路也。今愚妄为通议。直欲发明条贯。使学者一览便见指归。其略科但先提揭要义以示文外之旨。大端稍异前人。而义则昭...","url":"https://padmacitta.com/article/43081"}
{"type":"article","id":"43082","title":"0279 12.P0532 楞严经通议(十卷附补遗一卷)〖明．德清述〗","category":"卍续藏","teacher":"明．德清述","summary":"卍新续藏第 12 册 No. 0279 楞严经通议 No. 279-A 首楞严经通议序 首楞严经者。诸佛如来大总持门秘密心印。统摄一大藏教五时三乘圣凡真妄迷悟因果摄法无遗。修证邪正之阶差。轮回颠倒之情状。了然目前如观掌果。可谓澈一心之源该万法之致无尚此经之广大悉备者。如来以一大事因缘出现世间舍此别无开导矣。故判教者局于一时一教岂非管窥蠡测哉。自入中土解者凡十余家。如会解之外近世缁白各出手眼...","url":"https://padmacitta.com/article/43082"}
{"type":"article","id":"43083","title":"0280 12.P0662 楞严经臆说(一卷)〖明．圆澄注〗","category":"卍续藏","teacher":"明．圆澄注","summary":"卍新续藏第 12 册 No. 0280 楞严经臆说 No. 280-A 大佛顶首楞严经臆说序 臆说者为何谓也。予惭肤学短于见闻。欲见大乘。伸此管见。实乃胸臆之谈。甚非通方之论也。私谓。法旨渊深。小智岂能仿佛。佛心叵测。三乘尚乃依稀。然则不妨当其所知而互呈象体。随方意语而各说身因。盖由如来藏海。大小随望。而饮之者。海水不为深浅。智慧日轮。东西各见。而观之者。日影何有自他。所以三乘同观四谛。而...","url":"https://padmacitta.com/article/43083"}
{"type":"article","id":"43084","title":"0281 12.P0688 楞严经圆通疏(十卷)〖元．惟则会解 明．传灯疏〗","category":"卍续藏","teacher":"元．惟则会解　明．传灯疏","summary":"卍新续藏第 12 册 No. 0281 楞严经圆通疏 No. 281-A 大佛顶首楞严经圆通疏序 天台遥礼楞严愿早至此土。既而迫于西迈则曰楞严吾不得而见之矣。当有宰官菩萨以文章翻译。复有肉身比丘以吾教释经。而房相国遂应宰官之记。凡以青白之文赤青之章。染西线而烂然者皆得附于宰官。而释经比丘若圆若岳似副天台之望又斥山外杂传。果此土之菩萨非耶。迨交光之拨三观。舜徴之混五灯。仪卿之赞聋莫。澄印之遇...","url":"https://padmacitta.com/article/43084"}
{"type":"article","id":"43085","title":"0282 13.P0001 楞严经玄义(四卷)〖明．传灯述〗","category":"卍续藏","teacher":"明．传灯述","summary":"卍新续藏第 13 册 No. 0282 楞严经玄义 No. 282-A 楞严玄义叙 夫契经文心不易标指也。唯智者大师发旋陀罗尼起遵法华具演十妙。絓是教网无不炳着详悉。称玄义云。然而止观大部全体法华十妙。是知教观殊帙理无二辙也。乃 大觉世尊于佛顶又揭总持。所示境观有悬契焉。但是典后入真丹未经判释。时味偏圆莫知适从。我百松和尚尝撰百问启重玄之渐。终慨洞庭钧天环而听之之无几也。参兄灯公不虑世忤。...","url":"https://padmacitta.com/article/43085"}
{"type":"article","id":"43086","title":"0283 13.P0044 楞严经秘录(十卷)〖明．一松大师说 门人灵述记〗","category":"卍续藏","teacher":"明．一松大师说　门人灵述记","summary":"卍新续藏第 13 册 No. 0283 楞严经秘录 No. 283 大佛顶首楞严秘录卷第一 天台 一松大师 说 语溪门人 灵述 记 将释以经。大分为二。初题目。二经文。初又二。初大佛下法题。二唐天下人目。今先释法题。 题中大佛等二十字。乃一经之总名也。就此一题有通有别。别题中云大佛等。乃据经而立。非无由也。如后第八卷中文殊请结经名。如来金口亲宣。即此一经而有五种...","url":"https://padmacitta.com/article/43086"}
{"type":"article","id":"43087","title":"0284 13.P0196 楞严经玄义(二卷)〖明．智旭撰述 道昉参订〗","category":"卍续藏","teacher":"明．智旭撰述　道昉参订","summary":"卍新续藏第 13 册 No. 0284 楞严经玄义 No. 284-A 重刻大佛顶经玄文序 性相二宗犹波之与水从来不可分隔而其流弊也甚至分河饮水此岂文殊弥勒之过亦岂马鸣护法之旨哉谓真如受熏譬如劫火洞然虚空安得独冷谓真如不受熏譬如劫火洞然时虚空何尝烂坏故知得其语脉者合则双美失其宗趣者离则两伤观大佛顶经第四卷云譬如虚空体非群相而不拒彼诸相发挥只此一言两疑冰释善夫智者大师有言偏执法性生一切法何异...","url":"https://padmacitta.com/article/43087"}
{"type":"article","id":"43088","title":"0285 13.P0220 楞严经文句(十卷)〖明．智旭撰述 道昉参订〗","category":"卍续藏","teacher":"明．智旭撰述　道昉参订","summary":"卍新续藏第 13 册 No. 0285 楞严经文句 No. 285 大佛顶如来密因修证了义诸菩萨万行首楞严经卷第一文句 唐天竺沙门般剌密谛 译经 明菩萨沙弥古吴智旭 文句 明菩萨比丘温陵道昉 参订 经题具如玄义中说今更略提纲要此经以人法为名谓此大佛顶法非因非果一切因果无不依之如来果人以此为密因故若修若证无非了义而果彻因源诸菩萨因人亦以此具足万行故根尘识大一切皆得毕竟...","url":"https://padmacitta.com/article/43088"}
{"type":"article","id":"43089","title":"0286 13.P0383 楞严经如说(十卷)〖明．钟惺撰〗","category":"卍续藏","teacher":"明．钟惺撰","summary":"卍新续藏第 13 册 No. 0286 楞严经如说 No. 286 楞严经如说 大佛顶如来密因修证了义诸菩萨万行首楞严经 天竺沙门般剌密谛译 天竺。西域国之总名。沙门。此云勤息。勤行善法。止息恶行。般剌密谛。此云极量。译师名也。译者。翻梵字而成华字。五天世主最宝此经。秘而不传。般剌密谛欲传震旦。密藏而来。竟被获回。后以微妙细㲲书之。破臂藏于皮中。航海而达广州。时唐中宗神龙元...","url":"https://padmacitta.com/article/43089"}
{"type":"article","id":"43090","title":"0287 13.P0501 楞严经疏解蒙钞(二十八卷)〖明．钱谦益钞〗","category":"卍续藏","teacher":"明．钱谦益钞","summary":"卍新续藏第 13 册 No. 0287 楞严经疏解蒙钞 大佛顶首楞严经疏解蒙钞目录卷首一 古今疏解品目二 咨决疑义十科第一卷一之一 经前十门悬叙 经起如是我闻尽序分一之二 起阿难见佛尽七处徴心竟一之三 起卷中尔时阿难尽卷末第二卷二之一 起尔时阿难尽含受十方国土二之二 起阿难白佛言尽及诸群塞亦复如是二之三 起阿难汝犹未明尽五阴非自然性第三卷三之一 起复次阿难云何...","url":"https://padmacitta.com/article/43090"}
{"type":"article","id":"43091","title":"0288 14.P0001 楞严经证疏广解(十卷)〖明．凌弘宪点释〗","category":"卍续藏","teacher":"明．凌弘宪点释","summary":"卍新续藏第 14 册 No. 0288 楞严经证疏广解 No. 288-A 锓楞严缘起 迟日间居。白云封户。黄岩之击竹成风。晦堂之华香盈座。忽跫然履声。有客启扉而入。兀坐良久。叹曰。人生驹隙。终日忙忙。究竟何如。余漫应之曰。腰紫绂肘黄金。如是足矣。客不应。余复谓之曰。生前简白。死后翰青。如是止矣。客曰。嘻吾所谓究竟。不有人生一大涅槃乎。余未解。客亦逡巡而退。越数日。取楞严读之。乃后知一切事...","url":"https://padmacitta.com/article/43091"}
{"type":"article","id":"43092","title":"0289 14.P0268 楞严经合辙(十卷)〖明．通润述〗","category":"卍续藏","teacher":"明．通润述","summary":"卍新续藏第 14 册 No. 0289 楞严经合辙 No. 289-A 楞伽楞严合辙小引 夫谈性宗者多落理圈缋谈相宗者多落事圈缋不知相即是性性外无相如波即是水水外无波真空妙有理事无碍此不二法门也楞伽有以相宗目之者而达摩西来持此为传佛心印盖以三界唯心万法唯识但能了识藏即如来藏则知自心所现虚妄之相本无自性本自无生即得自觉圣智境界此直指一心不落阶级为大乘顿教也若夫楞严为如来密因修证了义真可以总摄...","url":"https://padmacitta.com/article/43092"}
{"type":"article","id":"43093","title":"0290 14.P0448 楞严经直指科文(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 14 册 No. 0290 楞严经直指科文 No. 290 首楞严经直指科文○全经大科(三)初序分(二)初诸经通例(二)初说时处二列在会听众二本经缘起(四)初匿王请佛二阿难循乞被摄三敕文殊将咒往护四阿难悲恨请修二正宗分○三流通分(十卷末)○○二正宗分(四)初直示圆悟(初卷至四卷末)(十二)初徴心(八)初标常住流转之由(四)初审发心二分真妄三敕直心四徴心目二执心在内(四)初正...","url":"https://padmacitta.com/article/43093"}
{"type":"article","id":"43094","title":"0291 14.P0461 楞严经直指(十卷)〖明．函是疏〗","category":"卍续藏","teacher":"明．函是疏","summary":"卍新续藏第 14 册 No. 0291 楞严经直指 No. 291-A 首楞严直指叙 大觉能仁。成道十日。即说华严。以众生住地烦恼。为诸佛不动智。如将宝位直授凡庸。故非三乘之流所能谛信。当时声闻在坐。不见不闻。然而最后拈华。则金色头陀。独得别传之嘱。庆喜继之。为西天二祖。虽登位于刹竿倒却之时。而发悟在击钟验常之际。则楞严一经。又宗门之法印也。古今疏此。俱擅所长。吾师 天然是和上。宴坐丹霞。...","url":"https://padmacitta.com/article/43094"}
{"type":"article","id":"43095","title":"0292 14.P0603 楞严经击节(一卷)〖明．大韶撰〗","category":"卍续藏","teacher":"明．大韶撰","summary":"卍新续藏第 14 册 No. 0292 楞严经击节 No. 292-A 楞严经击节自序 释迦老子。播弄唇舌。四十九年。横说竖说。显说密说。百般伎俩。皆是弄人的圈套。千样钳锤。无非炼钢铁的家风。令人塞在胸中。呕吐不了。皆成药病。若是上根利智。必须裂开圈套。扑破疑团。从自己胸襟。一一流出。弃其旧而开其新。始自盖天盖地。大凡看教。须得真实工夫到家。自有真实受用。参须实参。悟须实悟。宗乘教语。必得...","url":"https://padmacitta.com/article/43095"}
{"type":"article","id":"43096","title":"0293 14.P0610 楞严经悬谈(一卷)〖明．观衡撰〗","category":"卍续藏","teacher":"明．观衡撰","summary":"卍新续藏第 14 册 No. 0293 楞严经悬谈 No. 293 首楞严经悬谈 明 观衡 撰 大佛顶如来密因修证了义诸菩萨万行首楞严经。大佛顶三字。是以处名法。显法尊极无上之称也。言大佛顶者。即如来三十二相中。最极尊上无见肉髻相也。盖如来全体超出世出世间。即足轮相。亦超越世出世间。故九界圣凡。咸顶礼佛足。是佛足已极尊上。可知如来三十二相足轮在最下。肉髻在最上。是此顶相。乃...","url":"https://padmacitta.com/article/43096"}
{"type":"article","id":"43097","title":"0294 14.P0614 楞严经说约(一卷)〖明．陆西星述〗","category":"卍续藏","teacher":"明．陆西星述","summary":"卍新续藏第 14 册 No. 0294 楞严经说约 No. 294-A 楞严说约引语 淮海参佛弟子蕴空居士陆西星长庚述 幽谷朽生。素无前识。因师觉悟。学读蕊编。晚讨竺坟。刳心健相。质成鲁诰。自信同源。窃以。虞传精一。孔绝四母。子思指实相于未发。曾子以定虑易止观。与彼轲书知性知天万物备我之说。儒门宗旨。何异西来。乃缁衣之流。专为密藏。始自左于吾儒。互有诤论。岂其然乎。谈性术者多矣。未提...","url":"https://padmacitta.com/article/43097"}
{"type":"article","id":"43098","title":"0295 14.P0624 楞严经述旨(十卷)〖明．陆西星述〗","category":"卍续藏","teacher":"明．陆西星述","summary":"卍新续藏第 14 册 No. 0295 楞严经述旨 No. 295-A 劝持叙 师子林沙门 惟识 撰 首楞严王。具足万行。总持三昧。熏修奢摩他路。开示众生。妙在一门超出。由庆喜恨多闻。而未全道力。故迦文因妄见。而直指人心。七处之徴。宝镜磨尘。而本明自现。八还之辨。金錍刮膜。而幻影随消。斥攀缘则心不是心。示真觉则见犹离见。即显真而破妄。仍即妄以谈真。穷阴入处界。而列为四科。因缘自然。二...","url":"https://padmacitta.com/article/43098"}
{"type":"article","id":"43099","title":"0296 14.P0674 楞严经截流(二卷)〖明．传如述〗","category":"卍续藏","teacher":"明．传如述","summary":"卍新续藏第 14 册 No. 0296 楞严经截流 No. 296-A 重刻楞严截流小引 夫楞严一经乃如来神变逗时之妙药病者遇之无不立瘥昔阿难示染登伽示淫盖为见色闻声之流不能断截爱网作一方便故阿难发起而如来宣说此经也时在会圣众皆见如来无顶相中涌出化佛坐宝莲华演说神咒刬其净见则截而无流不顺根尘则流而可截此坚固神丹蕴在十卷文中余尝与同志商确此经求之本文勿得求之诸家注疏又勿得如望洋焉偶得戒师截流...","url":"https://padmacitta.com/article/43099"}
{"type":"article","id":"43100","title":"0297 14.P0684 楞严经圆通疏前茅(二卷)〖明．传灯述〗","category":"卍续藏","teacher":"明．传灯述","summary":"卍新续藏第 14 册 No. 0297 楞严经圆通疏前茅 No. 297 楞严圆通疏前茅卷之上 天台山幽溪沙门 传灯 述 叙缘起 余欲述此疏久矣。曾于万历辛丑。赴虎林虞司勋德园居士胜果寺法华三昧之请。诸来法侣。请余著述。先作一序。题为圆通疏。迁延至今。未果厥志。今秋临海王伯无居士。诣余幽溪。同修大悲三□□□□□比丘。复有此请。而十人同□□□□□□□□□□求大悲菩萨。冥熏加...","url":"https://padmacitta.com/article/43100"}
{"type":"article","id":"43101","title":"0298 14.P0709 楞严经直解(十卷)〖明．广莫直解〗","category":"卍续藏","teacher":"明．广莫直解","summary":"卍新续藏第 14 册 No. 0298 楞严经直解 No. 298-A 首楞严经直解序 余幼即有四部之癖自孔孟书外喜读西土诸经而疑常十三辄乙其处如陶元亮不求甚解而已未几从慈氏事佛一切屏去益取诸经朝夕读之解楞严者孤山十数家最著而余益不能无疑何以故楞严惟般剌密谛一译而润色于房相国其文简奥错综其义贯摄照应似非思量分别所能了者而十数家之解终是十数家楞严近世诠注纷然兢博耳食顾支离舛谬引蔓牵藤视如来所...","url":"https://padmacitta.com/article/43101"}
{"type":"article","id":"43102","title":"0299 15.P0001 楞严经讲录(十卷)〖明．乘旹讲录〗","category":"卍续藏","teacher":"明．乘旹讲录","summary":"卍新续藏第 15 册 No. 0299 楞严经讲录 No. 299-A 楞严讲录自叙 诸佛言教。有权有实。有通有别。有半满。有小始终顿圆。而其逗机说法也。或密或显。或广而略。或予以夺。或倒以顺。或狮吼雷鸣。而扫踪绝迹。且其流传而被吾震旦也。承受之品既殊。机缘所及亦异。从上诸师登法王座。矢口演法者。孰不知称此楞严一经。为诸经之统摄。十二分教兼总于斯。而未尝详言其故。使初学者流。何从信受。不几...","url":"https://padmacitta.com/article/43102"}
{"type":"article","id":"43103","title":"0300 15.P0140 楞严经纂注(十卷)〖明．真界纂注〗","category":"卍续藏","teacher":"明．真界纂注","summary":"卍新续藏第 15 册 No. 0300 楞严经纂注 No. 300-A 大佛顶首楞严经纂注题辞 界师纂注旧本。余十年前曾见之。去秋晤于南翰官舍。所示今本。则改窜已十五六。盖取诸家之说。芟夷烦冗。会归精约。而间附己意。不但作圣经孝子。且为诸师忠臣。其功顾不卲欤。虽然。楞严有显密。经首云。即时如来敷座宴安。为诸会中宣示深奥。法筵清众得未曾有。迦陵仙音遍十方界。如来有示。清众有得。音声普闻。而无...","url":"https://padmacitta.com/article/43103"}
{"type":"article","id":"43104","title":"0301 15.P0218 楞严经精解评林(三卷)〖明．焦竑纂〗","category":"卍续藏","teacher":"明．焦竑纂","summary":"卍新续藏第 15 册 No. 0301 楞严经精解评林 No. 301-A 释教总论 人之恒性。乃上帝降衷。人所同具者。以其无思无为故。谓之寂。以其不可睹闻故。谓之微。以其无物故。谓之虚。以其无欲故。谓之静。以其智周万物故。谓之觉。而其归不出于无之一。言无者有之基也。故寂以通天下之感。静以贞天下之动。微以效天下之显。虚以御天下之实。觉以神天下之应。是谓千圣相传无所倚之学。汉儒徒以训诂为学。...","url":"https://padmacitta.com/article/43104"}
{"type":"article","id":"43105","title":"0302 15.P0293 楞严经略疏(十卷)〖明．元贤述〗","category":"卍续藏","teacher":"明．元贤述","summary":"卍新续藏第 15 册 No. 0302 楞严经略疏 No. 302-A 楞严略疏缘起 余忝学禅于讲师之门未能一顾也迨罢参归闽山中无事取大藏遍阅之于楞严一经自谓独得其关键因作翼解二卷稍抒鄙见以佐诸疏之所未逮时天启甲子岁也至崇祯丙子余开法于泉之开元适二云曾公分宪泉南公政之余每常命驾商略大事间及楞严以为苦于诸疏之烦乱嘱余为撰大旨余谓治禅者多乐观大旨然曲折有所未晢终不能尽扫余疑而遽以己意通之其失靡...","url":"https://padmacitta.com/article/43105"}
{"type":"article","id":"43106","title":"0303 15.P0339 楞严经贯摄（即楞严经说通）(十卷)〖清．刘道开纂述〗","category":"卍续藏","teacher":"清．刘道开纂述","summary":"卍新续藏第 15 册 No. 0303 楞严经贯摄 No. 303-A 序 瞿昙氏。以一大事因缘。出现于世。四十九年。广宣妙谛。窥其义蕴。几于入海算沙。而莲华楞严。尤为教乘至宝。然莲华为佛全身。而楞严为佛之顶。则以此经究竟坚固。始干慧以迄等觉。莫不因顶薰修。直踏毗卢顶上。为大觉最尊胜之法。盖作佛之津梁。而莲华之精要也。开佛知见。舍此蔑由。所以自天台以来。前贤接踵。代有阐发。虽繁简不同。而婆...","url":"https://padmacitta.com/article/43106"}
{"type":"article","id":"43107","title":"0304 15.P0558 楞严经观心定解科(一卷)〖清．灵耀述〗","category":"卍续藏","teacher":"清．灵耀述","summary":"卍新续藏第 15 册 No. 0304 楞严经观心定解科 No. 304 大佛顶如来密因修证了义诸菩萨万行首楞严经观心定解科 天台比丘 灵耀全彰 述○经文分(三)(第一卷)一序(二)一通序(六)一信成就二闻成就三时成就四主成就五处成就六众成就(三)一声闻众(五)一明类(与)二示数(千)三显位(皆)四叹德(佛)五列名(其)二缘觉众(复)三菩萨众(属)二别序(二)一王臣营斋(二)一佛...","url":"https://padmacitta.com/article/43107"}
{"type":"article","id":"43108","title":"0305 15.P0586 楞严经观心定解大纲(一卷)〖清．灵耀述〗","category":"卍续藏","teacher":"清．灵耀述","summary":"卍新续藏第 15 册 No. 0305 楞严经观心定解大纲 No. 305-A 序 吾侪经史之暇。亦喜染指首楞严经。徒以房相笔受文字工美无乖名教而已。若夫剖析心观。断定纲宗。以昭示来。兹非具大根愿不能也。历观有唐以来注疏。不下百十家。或浅而未至。或悖而相左。未免有经在微尘之叹。至于最僻谬而灼违经旨者。莫交光正脉若矣。经研识心为成道之本。渠云不用六识。经祥三观为入道之阶。渠云不用三观。是何殊...","url":"https://padmacitta.com/article/43108"}
{"type":"article","id":"43109","title":"0306 15.P0602 楞严经观心定解(十卷)〖清．灵耀述〗","category":"卍续藏","teacher":"清．灵耀述","summary":"卍新续藏第 15 册 No. 0306 楞严经观心定解 No. 306 大佛顶如来密因修证了义诸菩萨万行首楞严经观心定解卷第一 住嘉禾楞严讲寺天台比丘 灵耀 述 弥天高判之后诸经皆约三分分文。此经从始至归来佛所为序分。从阿离见佛至不恋三界为正宗分。此后为流通分。序中先通序。次别序。通序文通而义别。别在今经故。别序事别而义通。通皆有故。又今通序声闻约开显以叹德。菩萨因自恣以来...","url":"https://padmacitta.com/article/43109"}
{"type":"article","id":"43110","title":"0307 16.P0001 楞严经指掌疏悬示(一卷)〖清．通理述〗","category":"卍续藏","teacher":"清．通理述","summary":"卍新续藏第 16 册 No. 0307 楞严经指掌疏悬示 No. 307 楞严经指掌疏悬示 京都拈华寺贤宗后学达天通理敬述 嗣法门人(兴宗祖旺腾清怀仁祖毓较字) 原夫觉场初证圆音乍宣类旭日先照高山。如洪霈不芽败种。迨乎治轮转曜。黑山暂明。方等挫其小心。般若充于大志。将事遗嘱。须迪妙堪。欲湛定心。乃阐斯教。就祇桓精舍。集应法上贤。缘以戒为定因。示发起于自恣。淫碍禅境。解...","url":"https://padmacitta.com/article/43110"}
{"type":"article","id":"43111","title":"0308 16.P0012 楞严经指掌疏(十卷)〖清．通理述〗","category":"卍续藏","teacher":"清．通理述","summary":"卍新续藏第 16 册 No. 0308 楞严经指掌疏 No. 308-A 续梦始末 余先注法华指掌。肇始于雍正二年甲辰。脱槁于乾隆十一年丙寅。及欲就梓。苦力有未充不果。后于辛未冬。荷蒙 和硕庄亲王 奏放香界寺住持。阅明年。有遍空元等由岫云来参。请为过讲楞严正脉。初讲十门。即嫌其驳辨太甚。且前后次第。与清凉大有径庭。不合贤宗家法。至题中繁言乱心。如洪阔等八义之类。亦私意之所不取。因不揣鄙陋。...","url":"https://padmacitta.com/article/43111"}
{"type":"article","id":"43112","title":"0309 16.P0347 楞严经指掌疏事义(一卷)〖清．通理述〗","category":"卍续藏","teacher":"清．通理述","summary":"卍新续藏第 16 册 No. 0309 楞严经指掌疏事义 No. 309-A 首楞严经指掌疏事义序 余丁卯秋。炙 老人于遗光。听讲正脉。疏中有矛盾处。俱蒙辨晢。兼示己意。尝有制疏之言。但未遑及耳。继而戒期毕。是年庚午。老人礼台回退遗光迁嘉兴。余亦告假。省师自里。归过西山。栖岫云。光阴荏苒。岁月蹉跎。沿至辛未冬。老人膺命。主席香界。次年壬申夏。余从岫云来。谒见老人。制疏过讲。喜不自胜。今符昔...","url":"https://padmacitta.com/article/43112"}
{"type":"article","id":"43113","title":"0310 16.P0370 楞严经势至圆通章科解(一卷)〖明．正相解〗","category":"卍续藏","teacher":"明．正相解","summary":"卍新续藏第 16 册 No. 0310 楞严经势至圆通章科解 No. 310-A 势至圆通章科解序 净土一门修者良多唯势至圆通章念佛法门乃净土最亲切一步功夫疗𤴺痾之妙剂赈贫乏之多财度苦海之巨航雨众宝之妙珠也弥陀慈父伸金臂于长夜展玉毫于昏衢无时无处皆接引于众生多劫多生恒追思于游子楞严经中讵人剔出。 参坐之暇蕴积于怀久矣乙亥岁於越中白马山房偶成小草经中法喻细而钻仰弥觉坚高二三辈愿以寿梓因...","url":"https://padmacitta.com/article/43113"}
{"type":"article","id":"43114","title":"0311 16.P0373 楞严经势至圆通章疏钞(二卷)〖清．续法集〗","category":"卍续藏","teacher":"清．续法集","summary":"卍新续藏第 16 册 No. 0311 楞严经势至圆通章疏钞 No. 311-A 引 ［龙其］ 念东高先生千里东。余自谓年来一味净土娑婆境风浩。浩真如喆。草堂清。皆不免蹉跌。勉余留心此件。余偶举示百亭法师。而法师先有势至念佛章疏钞。在余案头。两人取卷重阅尽。然兴叹谓。高先生以身践为救时之药语也。遂命儿子。募资刻之。刻既竣。法师复谓余弁其首。余惟华严大经德云首宣念佛法门。马鸣菩萨立论之祖。念...","url":"https://padmacitta.com/article/43114"}
{"type":"article","id":"43115","title":"0312 16.P0392 楞严经势至圆通章解(一卷)〖清．行策撰〗","category":"卍续藏","teacher":"清．行策撰","summary":"卍新续藏第 16 册 No. 0312 楞严经势至圆通章解 No. 312 首楞严经势至圆通章解 清 行策撰 首楞严一经。说在法华之后。实为佛法堂奥。昔智者判教时。此经未来支那。故唯以法华涅槃为后味。若令一见。必广有疏释。且判属醍醐无疑矣。奈四依大士已灭。古今疏主各兴异见。久如聚讼。后学不具择法眼。靡所适从。至欲尽废疏解唯看经文。亦过激之论也。及乎以己智寻经。又多不能达其旨...","url":"https://padmacitta.com/article/43115"}
{"type":"article","id":"43116","title":"0313 16.P0395 楞严经序指味疏(一卷)〖清．谛闲述〗","category":"卍续藏","teacher":"清．谛闲述","summary":"卍新续藏第 16 册 No. 0313 楞严经序指味疏 No. 313-A 指味疏略科提纲将释此序总分为(二)初释题(二)初合释二离释(二)初释别题(二)初释大佛顶二释首楞严二释通题二释文(四)初序一经大旨(四)初提全文纲要二显一经独胜(三)初明佛兴所以二明法化所以三明独胜所以三彰名义因果四明理行性修(二)初明理行二明性修二序十轴文义(六)初序机感二序教兴(三)初巧示缘起二点示常心三悬示定名...","url":"https://padmacitta.com/article/43116"}
{"type":"article","id":"43117","title":"0314 16.P0412 楞严经宝镜疏科文(一卷)〖清．溥畹撰〗","category":"卍续藏","teacher":"清．溥畹撰","summary":"卍新续藏第 16 册 No. 0314 楞严经宝镜疏科文 No. 314 大佛顶首楞严经宝镜疏科 大清 钦赐云南法界寺讲经广陵沙门 溥畹 撰 十别解文义准常分(三)。一序分二正宗三流通○初序文(二)一证信(二)一明五义证信(如是)二引大众证信(三)一声闻众(二)一举类标数(与大)二叙德详名(二)一叙德(皆是)二详名(其名)二缘觉众(复有)三菩萨众(二)一自咨先集众(十方)二...","url":"https://padmacitta.com/article/43117"}
{"type":"article","id":"43118","title":"0315 16.P0427 楞严经宝镜疏悬谈(一卷)〖清．溥畹述〗","category":"卍续藏","teacher":"清．溥畹述","summary":"卍新续藏第 16 册 No. 0315 楞严经宝镜疏悬谈 No. 315 大佛顶首楞严经宝镜疏悬谈 大清 钦赐云南法界寺讲经广陵沙门溥畹述 良以圣教纲宗。理原一贯。其如寻羊觅迹。自惑多岐。故迷云布乎觉海。而阴霾起于晴虚。致华屋之门恒封荆棘。则如来之藏永锢凡愚。谛思佛语分明。但惜人言舛错。既乖了义。复误初机。余故往往蒲团对月。石上松间执卷披文。难禁浩叹。由是廿年玩味。午夜参究...","url":"https://padmacitta.com/article/43118"}
{"type":"article","id":"43119","title":"0316 16.P0437 楞严经宝镜疏(十卷)〖清．溥畹述〗","category":"卍续藏","teacher":"清．溥畹述","summary":"卍新续藏第 16 册 No. 0316 楞严经宝镜疏 No. 316 大佛顶首楞严经宝镜疏卷第一 大清 钦赐云南法界寺讲经广陵沙门溥畹述 △十别解文义。准常分(三)一序分(二)一证信(二)一明五义证信。 如是我闻一时佛在室罗筏城祇桓精舍。 此五义者。即信闻时主处也。若通下章。共成六种。然皆名证信者。谓凡佛经有此作证。方是佛说。定当信受。否则伪造。不足信也。如是者...","url":"https://padmacitta.com/article/43119"}
{"type":"article","id":"43120","title":"0317 16.P0635 楞严经正见(十卷)〖清．济时述〗","category":"卍续藏","teacher":"清．济时述","summary":"卍新续藏第 16 册 No. 0317 楞严经正见 No. 317-A 序 戊寅春。兴福会公禅师。金刚提要成。杼轴一心。刊落众论。方心折之。居无何。再以楞严正见。公之当世。其间取义分科。具有别裁。悉由心得。观其言曰。经以圆极为宗。了义为趣。须有妙悟一超直入。此安得以名句文身尽之耶。向闻我公具戒皋亭。参灵隐。住径山。后乃止足娄东之兴福。师人品高卓。见处稳实。且又多雅思。发为渊才。以提䇿为己任...","url":"https://padmacitta.com/article/43120"}
{"type":"article","id":"43121","title":"0318 16.P0749 楞严经宗通(十卷)〖明．曾凤仪宗通〗","category":"卍续藏","teacher":"明．曾凤仪宗通","summary":"卍新续藏第 16 册 No. 0318 楞严经宗通 No. 318-A 楞严宗通缘起 昔天台智者。师我南岳思大禅师。获证法华三昧。睹灵山一会。俨然未散。自是阅诸经典。涣然冰释。及解法华六根清净义。沉吟久之。有西域僧谓曰。唯首楞严经。着明六根功德。足与相证。智者于是渴慕。每昕夕望西遥拜。如是者积十六岁。南岳天台寺左畔有拜经台遗址云。距智者后百余年。楞严始入中国。经属房相笔受。文字尔雅。宇内学...","url":"https://padmacitta.com/article/43121"}
{"type":"article","id":"43122","title":"0321 17.P0091 楞伽经注(卷二及五等不完)〖唐．智严注〗","category":"卍续藏","teacher":"唐．智严注","summary":"卍新续藏第 17 册 No. 0321 楞伽经注 No. 321 注楞伽阿䟦多罗宝经卷第一 迦叶拘留孙 拘那含是我 一百一问。以世间见现在释迦。与过去三佛有异。将明化迹有殊。而德体无二。此会权归下四等广明。 何故说断常 及与我无我 一百二问。佛以何故。说断常及我无我。 何不一切时 演说真实义 一百三问。何故不说真实义邪。 而复为众生 分...","url":"https://padmacitta.com/article/43122"}
{"type":"article","id":"43123","title":"0322 17.P0116 楞伽经疏(卷中不完)〖唐．智严注〗","category":"卍续藏","teacher":"唐．智严注","summary":"卍新续藏第 17 册 No. 0322 楞伽经疏 No. 322 楞伽阿䟦多罗宝经疏卷上 法于是下文则云。彼妄想自性建立二自性。云云。可也。谓圆成实性。离有无也。何有二性哉。以彼妄想分别。乃有无二性。是为建立有无二性也。以建立之故。乃见种种虚妄现于清净圣境之中。 ○辩颂之一。 ○平笺。妄想一性。能生缘起圆成二性。何以故。妄想迷相。是缘起性。妄想觉相。是圆成性。依之而言...","url":"https://padmacitta.com/article/43123"}
{"type":"article","id":"43124","title":"0323 17.P0135 楞伽经通义(六卷)〖宋．善月述〗","category":"卍续藏","teacher":"宋．善月述","summary":"卍新续藏第 17 册 No. 0323 楞伽经通义 No. 323-A 楞伽经序 朝议大夫直龙图阁权江淮荆淅等路制 置盐矾兼发运副使上护军赐紫金鱼袋 蒋之奇撰 之奇尝苦楞伽经难读又难得善本会南都太子太保致政张公施此经而眉山苏子瞻为书而刻之板以为金山常住金山长老佛印大师子元持以见寄之奇为之言曰佛之所说经总十二部而其多至于五千卷方其正法流行之时人有闻半偈得一句而悟入者盖不可为...","url":"https://padmacitta.com/article/43124"}
{"type":"article","id":"43125","title":"0324 17.P0228 楞伽经集注(四卷)〖宋．正受集记〗","category":"卍续藏","teacher":"宋．正受集记","summary":"卍新续藏第 17 册 No. 0324 楞伽经集注 No. 324-A 集注楞伽阿䟦多罗宝经序 朝议大夫新淮东安抚司参议 官竹斋沈瀛撰 我佛以一大事因缘出现于世三百余会说法度众生本无二致以众生性有上中下之别故佛语有浅深之异于诸经中如楞严圆觉皆为上根者说故其语深远惟上根之人方可了解而初机者未易究也至若楞伽一经以楞伽为名实相为体佛语心为宗自觉圣智为用其语深远又在楞严圆觉诸经之上故目...","url":"https://padmacitta.com/article/43125"}
{"type":"article","id":"43126","title":"0325 17.P0283 楞伽经纂(四卷)〖宋．杨彦国纂〗","category":"卍续藏","teacher":"宋．杨彦国纂","summary":"卍新续藏第 17 册 No. 0325 楞伽经纂 No. 325-A 楞伽经纂序 洪惟。此道不容以声。灵山破颜而法已传。少林面壁而意默示。惟授心要不立言文。俾之眉宇相得而大道无余。针艾不施而沉痾顿释。奈何学者。胶于曩昔之业习。摇于知见之风波。庵摩渐熟者不无。日轮顿照者或寡。月氛俱现。金矿混肴。遂使妙明每多尘翳。而况世久而传必谬。师多而习必讹。不载之书。何以示证。于是。我祖爰自西来。指出秘文...","url":"https://padmacitta.com/article/43126"}
{"type":"article","id":"43127","title":"0326 17.P0321 观楞伽经记(八卷之内自一至八卷)〖明．德清笔记〗","category":"卍续藏","teacher":"明．德清笔记","summary":"卍新续藏第 17 册 No. 0326 观楞伽经记 No. 326-A 观楞伽记略科题辞 科以分经。从古制也。昔道安法师以三分科经。时人讥其离析经义。及亲光论至。果以三分断其全经。时乃叹其雅合。盖经经各有纲宗。科乃提挈纲要而振起之。使观者得其要领。庶离言得义而悟入之。令舍筌蹄。殆非支分节解逞臆断也。后之义学。昧于离言之旨。各恃己见。骈枝其说。以取谤法之愆。使学者莫之适从。正所谓以多岐亡羊耳...","url":"https://padmacitta.com/article/43127"}
{"type":"article","id":"43128","title":"0327 17.P0471 楞伽补遗(一卷)〖明．德清撰〗","category":"卍续藏","teacher":"明．德清撰","summary":"卍新续藏第 17 册 No. 0327 楞伽补遗 No. 327 楞伽补遗 明 德清 补遗 楞伽阿䟦多罗宝经者。楞伽宝名。具云释迦毗楞伽。此云能胜。义云坚固。阿䟦多罗。此云无上。谓此楞伽。乃无上宝也。闻之梵师云。此宝八楞。视之浑圆。其体光明莹彻。最极坚固。不可钻穿。世间之宝无过胜者。目能胜一切。故云无上宝也。西域南海。有楞伽宝山。居大海滨。目山纯此宝所成故。山以宝名。山高五...","url":"https://padmacitta.com/article/43128"}
{"type":"article","id":"43129","title":"0328 17.P0478 楞伽经玄义(一卷)〖明．智旭撰述〗","category":"卍续藏","teacher":"明．智旭撰述","summary":"卍新续藏第 17 册 No. 0328 楞伽经玄义 No. 328 楞伽阿䟦多罗宝经玄义 支那藕益沙门 释智旭 撰述 自觉圣智。第一义心。非名相之所诠。奚思议之能入。依染净而分五法。法法本真。由迷悟而辨三性。性性无性。因迷中体用差别。立八种识。识若空华。约悟时显理偏圆。称二无我。我同兔角。是以一切佛语。唯传此心。一切佛心。咸印斯语。语即非语。无劳扫空里之华。心亦非心。何事觅...","url":"https://padmacitta.com/article/43129"}
{"type":"article","id":"43130","title":"0329 17.P0487 楞伽经义疏(九卷)〖明．智旭疏义〗","category":"卍续藏","teacher":"明．智旭疏义","summary":"卍新续藏第 17 册 No. 0329 楞伽经义疏 No. 329 楞伽阿䟦多罗宝经卷第一义疏上 天竺三藏求那䟦陀罗 译经 支那沙门蕅益释智旭 疏义 一切佛语心品之一 一切者。通指十方三世也。佛者。觉也。佛说无量法。唯明一心义。故云佛语心为宗也。迷心逐语。则语成糟粕。离语觅心。则心若龟毛。今以心契语。以语印心。故名佛语心品。然兹一经。共有三译。此名宋译。最居其先。文...","url":"https://padmacitta.com/article/43130"}
{"type":"article","id":"43131","title":"0330 17.P0602 楞伽经宗通(八卷)〖明．曾凤仪宗通〗","category":"卍续藏","teacher":"明．曾凤仪宗通","summary":"卍新续藏第 17 册 No. 0330 楞伽经宗通 No. 330-A 楞伽宗通缘起 余甲申自长洲归暂憩嘉禾遘达观密藏二衲若夙契云日从咨询禅悦游意乎方之外一夕梦履兜罗绵界睹慈尊容貌甚伟肃躬伏谒钦承教语语曰分别是识无分别是智旦起问二衲此语当出何经佥曰似楞伽语遽取楞伽遍索之弗得逮丁酉乡衲度门入京师快说楞伽三译津津不倦曰安所得觉范笔一论著之耶时大行王道安于诸内典靡不精诣余谓非道安莫成此论已道安请...","url":"https://padmacitta.com/article/43131"}
{"type":"article","id":"43132","title":"0331 17.P0801 楞伽经合辙(八卷)〖明．通润述〗","category":"卍续藏","teacher":"明．通润述","summary":"卍新续藏第 17 册 No. 0331 楞伽经合辙 No. 331-A 楞伽楞严合辙序 楞伽以达磨重楞严以智者重并为缁门要典而其流通浅深之故亦略相类当楞伽之机者大慧也自觉圣智境界惟证乃知而译者艰晦其词使读者棘口瞠目徐思之又如蚊咬铁牛了无入处故中下之士不甚跃然当楞严之机者庆喜也其落想送难与凡夫颇近又得文士为之润色读者如痒得搔各以思惟分别通之至旁引经论之似者为注脚虽复近之弥益戏论自来讲席于此二...","url":"https://padmacitta.com/article/43132"}
{"type":"article","id":"43133","title":"0332 18.P0001 楞伽经参订疏(八卷)〖明．广莫参订〗","category":"卍续藏","teacher":"明．广莫参订","summary":"卍新续藏第 18 册 No. 0332 楞伽经参订疏 No. 332-A 楞伽经参订疏序 楞伽参订疏者。西吴沙门释广莫氏之编也。标玄订谬。将以翼经而正心学。其亦佩心印者之流欤。夫心学之难明也久矣。吾儒。上自唐虞之君。即曰。人心惟危。道心惟微。惟精惟一。允执厥中。此虞圣之传大禹以为治平之常法也。先儒解曰。夫发于形气者人心也。发于义理者道心也。人心易私而难公。故危。道心难明而易昧。故微。惟能精...","url":"https://padmacitta.com/article/43133"}
{"type":"article","id":"43134","title":"0333 18.P0068 楞伽经精解评林(一卷)〖明．焦竑纂〗","category":"卍续藏","teacher":"明．焦竑纂","summary":"卍新续藏第 18 册 No. 0333 楞伽经精解评林 No. 333 楞伽阿䟦多罗宝法经精解评林 楞伽阿䟦多罗宝法经。 (罗整庵因知记云。达磨传法二祖。谓楞伽四卷可以印心。经凡四译。四卷者乃刘宋时译本。其文颇奥蕊难读。当出自佛无疑)。 (行简子曰。楞伽经大旨有四。曰五法。曰三自性。曰八识。曰二无我)。 (道一禅师示众云。汝等诸人。各信自心是佛。此心即是佛心。达磨大...","url":"https://padmacitta.com/article/43134"}
{"type":"article","id":"43135","title":"0334 18.P0099 楞伽经心印(八卷)〖清．函是疏〗","category":"卍续藏","teacher":"清．函是疏","summary":"卍新续藏第 18 册 No. 0334 楞伽经心印 No. 334-A 楞伽阿䟦多罗宝经心印科文全经大科分(二)(凡经大科分三此经唯本译略流通分故分二)初序分(二)初序经缘起二当机偈赞二正宗分(二)初直指离言绝证广大微妙第一义法门(二)初问一百八句二答直指非句(二)初牒二答二示言说所入第一义识海常住以显唯心(八)初明八识因果邪正以显圣智自觉(二)初略明八识因果邪正以表离妄所证(七)初示诸识生...","url":"https://padmacitta.com/article/43135"}
{"type":"article","id":"43136","title":"0338 18.P0462 维摩经文疏(二十八卷)〖隋．智顗撰〗","category":"卍续藏","teacher":"隋．智顗撰","summary":"卍新续藏第 18 册 No. 0338 维摩经文疏 No. 338-A 广本净名经疏序 净名经文疏二十八卷曩时比睿大众惠顺等有欲梓行之志请言于余余比岁善病故许而未果呜呼维摩大士因疾起教余则病而损志何相左之如是耶乃惭愧自责三拜秉毫云顾夫 智者大师弘法三十年乐说纵辩率赖门人结集得以传于后代独此书也为晋王亲着章句其申释四教深切着明无复余蕴后人尊信莫过焉但恨毗陵删裁后原文寥寥若存若亡宋时台教入藏不...","url":"https://padmacitta.com/article/43136"}
{"type":"article","id":"43137","title":"0340 18.P0870 维摩经疏记（净名疏二十八卷）(三卷)〖唐．湛然述〗","category":"卍续藏","teacher":"唐．湛然述","summary":"卍新续藏第 18 册 No. 0340 维摩经疏记 No. 340-A 刻净名疏记序 智者净名经疏。部帙广大。与三部殆比驾焉。随部各有荆溪之记。犹五经之有正义也。但记之为文。三部则广。净名疏则略。均是大部。而其记有广略者。盖亦有说。三部俱是九旬敷演。章安所录。不得不略。其记须委悉释成。而义意始彰矣。此其所以广解也。若净名疏。大师亲令侍人笔录。是故文广义备。其记止笺释其难文要义。则足矣。此其...","url":"https://padmacitta.com/article/43137"}
{"type":"article","id":"43138","title":"0343 19.P0152 维摩经略疏(五卷)〖隋．吉藏撰〗","category":"卍续藏","teacher":"隋．吉藏撰","summary":"卍新续藏第 19 册 No. 0343 维摩经略疏 No. 343-A 维摩诘所说经疏叙例 曰余向也读妙经文句若记而邃然见其会本之弗若夫各函也何居夫古之疏记之体制也非夫后世之注解之比也后之以为注解者也自有意于截章嵌注也古之以为疏记者也自有意于经疏别行也盖古之疏记也譬诸一巨幅山水之图也有人而割之离间而列次焉其列也弗失次则弗失矣然其势已弊也苟其势蔽则观焉者或有以惑矣盖后之注解也譬诸若而幅小画以...","url":"https://padmacitta.com/article/43138"}
{"type":"article","id":"43139","title":"0345 19.P0386 维摩经疏记钞(卷四及五)〖唐．道暹私记〗","category":"卍续藏","teacher":"唐．道暹私记","summary":"卍新续藏第 19 册 No. 0345 维摩经疏记钞 No. 345 维摩经疏第四(中卷) 传法弟子僧 道暹 私记 第十二 记云。 全从因诃者。约修行道边也。 记云。 一切并具者。居士俗众具三教机。若一音异解。须兼于藏。故云一切也。 记云。 故须兼通等者。以疏中约纯圆释。虽纯约圆。仍分三教。圆是正意。故云兼等。二教接通。故云入圆。 ...","url":"https://padmacitta.com/article/43139"}
{"type":"article","id":"43140","title":"0347 19.P0549 维摩经评注(十四卷)〖明．杨起元评注〗","category":"卍续藏","teacher":"明．杨起元评注","summary":"卍新续藏第 19 册 No. 0347 维摩经评注 No. 347 维摩经评注 维摩经评注目次卷一 十譬赞 佛国品卷二 方便品卷三 弟子品卷四 菩萨品卷五 问疾品卷六 不思议品卷七 观众生品卷八 佛道品卷九 入不二法门品卷十 香积佛品卷十一 菩萨行品卷十二 见阿閦佛品卷十三 法供养品卷十四 嘱累品 谢康乐维摩诘十譬赞 飞沫泡合 水性本无泡。激流遂聚沫。即异成状貌。消散...","url":"https://padmacitta.com/article/43140"}
{"type":"article","id":"43141","title":"0348 19.P0576 维摩经无我疏(十二卷)〖明．传灯著〗","category":"卍续藏","teacher":"明．传灯著","summary":"卍新续藏第 19 册 No. 0348 维摩经无我疏 No. 348-A 维摩诘所说经无我疏序 维摩诘所说经者。盖大乘圆顿教中通方之妙典也。曷以言之。正以如来五时施教。各有专门。如华严则专于顿。阿含则专于小。般若则专于空。法华则专于圆。涅槃则专于常。至若方等。则无所专。无所而不专。已为通方之时。适此经说于方等。得无所专。无所而不专之正。故曰。大乘圆顿通方之妙典也。如宝积长者之赞佛偈云。说法...","url":"https://padmacitta.com/article/43141"}
{"type":"article","id":"43142","title":"0349 19.P0735 维摩经疏科(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 19 册 No. 0349 维摩经疏科 No. 349维摩经疏科(二)初释经题(二)初释译人二释经题(二)初列旧注(二)初释初题(二)初标二释二释次题(二)初标二释二伸今疏(二)初总标五重二各释五重(五)初释名(二)初释初题二释次题二辨体三明宗四论用五判教二释经文(三)初释序分(三)初依译标品二约义释序三正释经文(二)初通序(六)初所闻法体(如是)二能持人(我闻)三闻持和合(一时...","url":"https://padmacitta.com/article/43142"}
{"type":"article","id":"43143","title":"0351 19.P0862 胜鬘经义记(上卷欠下卷)〖隋．慧远撰〗","category":"卍续藏","teacher":"隋．慧远撰","summary":"卍新续藏第 19 册 No. 0351 胜鬘经义记 No. 351 胜鬘经义记卷上 沙门释 慧远 撰 圣教万差。要唯有二。谓声闻藏。及菩萨藏。教声闻法。名声闻藏。教菩萨法。名菩萨藏。声闻藏中。所教有二。一声闻声闻。二缘觉声闻。声闻声闻者。是人本来求声闻道。常乐观察四真谛法。成声闻性。于最后身。值佛为说四真谛法。而得悟道。是人本来有声闻种性。今复闻声而得悟道。是故说为声闻声闻...","url":"https://padmacitta.com/article/43143"}
{"type":"article","id":"43144","title":"0352 19.P0898 胜鬘经述记(二卷)〖唐．窥基说 义令记〗","category":"卍续藏","teacher":"唐．窥基说　义令记","summary":"卍新续藏第 19 册 No. 0352 胜鬘经述记 胜鬘经述记目次卷之上如来真实功德章第一十受章第二三愿章第三摄受章第四一乘章第五卷之下一乘章之余无边圣谛章第六如来藏章第七法身章第八空义隐覆真实章第九一谛章第十一依章第十一颠倒真实章第十二自性清净章第十三如来真子章第十四胜鬘狮子吼章第十五 胜鬘经述记目次(终) No. 352 胜鬘经述记卷上 大乘慈恩 基法师说 ...","url":"https://padmacitta.com/article/43144"}
{"type":"article","id":"43145","title":"0353 19.P0925 胜鬘经疏义私钞(六卷)〖日本．圣德太子疏 唐．明空私钞〗","category":"卍续藏","teacher":"日本．圣德太子疏　唐．明空私钞","summary":"卍新续藏第 19 册 No. 0353 胜鬘经疏义私钞 胜鬘经疏义私钞目次卷之一叹如来真实功德章第一十大受章第二卷之二十大受章之余三大愿章第三摄受正法章第四卷之三摄受正法章之余一乘章第五卷之四一乘章之余卷之五无边圣谛章第六如来藏章第七法身章第八空义隐覆章第九一谛章第十一依章第十一卷之六颠倒真实章第十二自性清净章第十三真子章第十四胜鬘章第十五䟦 胜鬘经疏义私钞目次(终) No. 3...","url":"https://padmacitta.com/article/43145"}
{"type":"article","id":"43146","title":"0355 20.P0016 金光明经玄义科(一卷)〖明．明得排定〗","category":"卍续藏","teacher":"明．明得排定","summary":"卍新续藏第 20 册 No. 0355 金光明经玄义科 No. 355 金光明经玄义科 双经沙门 明得排定○金光明玄义科文分(二)初释题(二)初经义题目(金光)二能说师号(天台)二释文(二)初释序文(二)初总示法体(此金)二别明教意(二)初叙说经意(二)初据理绝言(二)初约我辨(三)初明果人不能尽喻(太虚)二明因位未能穷源(二)初约喻以智断斥(日轮)二约法以因果定(诸佛)三明凡小...","url":"https://padmacitta.com/article/43146"}
{"type":"article","id":"43147","title":"0356 20.P 金光明经玄义拾遗记会本","category":"卍续藏","teacher":"","summary":"卍新续藏第 20 册 No. 0356 金光明经玄义拾遗记会本 No. 356 金光明经玄义拾遗记会本卷上之上 四明沙门 知礼 述记并序 双径沙门明得录记注于玄义之下 问曰昔者宝云法师尝有撰集赞释玄辩近岁孤山阇黎又以章记表明微旨今复纂述其故何哉答曰宝云讲次学徒随录义或阙如未及补治不幸归寂孤山之制多事消文复于中间毁除观心斯实不忍今故秉笔拾先师遗余之义拾后人遗弃之文使教行...","url":"https://padmacitta.com/article/43147"}
{"type":"article","id":"43148","title":"0357 20.P0081 金光明经文句科(一卷)〖明．明得排定〗","category":"卍续藏","teacher":"明．明得排定","summary":"卍新续藏第 20 册 No. 0357 金光明经文句科 No. 357 金光明经文句科 双经沙门 明得排定○将释此经文句大科分(二)初释题(二)初正标题目(金光)二能说师号(天台)二入文(二)初定三分(二)初的指所传(此四)二正判三分(二)初引诸师判(二)初总举不同(旧来)二正明所判(三)初江北师(江北)二江南师(江南)三真谛师(二)初判文(真谛)二明义(真谛)二示今师意(二)初...","url":"https://padmacitta.com/article/43148"}
{"type":"article","id":"43149","title":"0358 20.P 金光明经文句文句记会本","category":"卍续藏","teacher":"","summary":"卍新续藏第 20 册 No. 0358 金光明经文句文句记会本 No. 358 金光明经文句文句记会本卷第一 北凉三藏法师 昙无谶 译经 天台智者大师说文句门人灌顶录 四明沙门 知礼 述文句记 双径沙门明得会句并记入于经文 【记】吾先师昔居宝云尝讲斯典其徒繁会竞录所闻而窃形卷轴况笔寄他手反羁乎旷远之旨至于援证经论辞多舛谬予每一临文不能无慨近因讲次忆其所领大...","url":"https://padmacitta.com/article/43149"}
{"type":"article","id":"43150","title":"0359 20.P0300 金光明经玄义顺正记(三卷)〖宋．从义撰〗","category":"卍续藏","teacher":"宋．从义撰","summary":"卍新续藏第 20 册 No. 0359 金光明经玄义顺正记 No. 359 金光明经玄义顺正记卷上(并序) 或问曰此经玄义自昔以来述记者多矣而钱唐诸师皆谓观心一科是后人擅加耳唯四明法智力救以为吾祖亲说人到于今莫不传习子今何故复更改作窃恐众人之不取而见弃于当途也答今所记奚尝废于观心但患四明分科释义颇有疏失又复克定金光明三字是单法为名既乖利钝之机仍戾两存之说孔子曰必也正名乎名不正则言...","url":"https://padmacitta.com/article/43150"}
{"type":"article","id":"43151","title":"0360 20.P0369 金光明经文句新记(七卷)〖宋．从义撰〗","category":"卍续藏","teacher":"宋．从义撰","summary":"卍新续藏第 20 册 No. 0360 金光明经文句新记 金光明经文句新记目次卷一释序品第一初卷二释序品之余卷三释寿量品第二卷四释忏悔品第三释赞叹品第四卷五释空品第五卷六释四天王品第六释大辩品第七释功德天品第八释坚牢地神品第九释散脂鬼神品第十卷七释正论品第十一释善集品第十二释鬼神品第十三释授记品第十四释除病品第十五释流水品第十六释舍身品第十七释赞佛品第十八 金光明经文句新记目次(终) ...","url":"https://padmacitta.com/article/43151"}
{"type":"article","id":"43152","title":"0361 20.P0478 金光明经照解(二卷)〖宋．宗晓述〗","category":"卍续藏","teacher":"宋．宗晓述","summary":"卍新续藏第 20 册 No. 0361 金光明经照解 No. 361-A 金光明经照解叙 书肆来曰请点此书余开而见之则石芝晓公金光明疏也门分十段悉解经文至第九段设三十六问答虽但解光明义实通诸经余不耐踊跃三余之暇正乌焉误加倭训而刊行石芝所撰四明教行录乐邦文类施食通览等曩既行于世今亦此书出於戏晓公为人之意其不泯者也欤。 旹元禄八乙亥腊月初吉总之下州饭高妙云山法轮讲寺住学之僧如海谨志 ...","url":"https://padmacitta.com/article/43152"}
{"type":"article","id":"43153","title":"0362 20.P0539 金光明经科注(四卷)〖明．受汰集〗","category":"卍续藏","teacher":"明．受汰集","summary":"卍新续藏第 20 册 No. 0362 金光明经科注 No. 362-A 金光明经科注叙 夫玄义释题名。文句分章段。法华而下。惟今经例之。斯实繇 天台智者大师总持亲证。故纵三轮而评古释今。约教明观。其文灿然。其义跃然。如神龙滴水。雨泽大千。殆非真谛。诸家可同日语者。 法师章安。笔其所说。诏彼来学。至宋 四明尊者。毅然以中兴为己任。不忍世之毁观销经也。乃作记而申通之。拾遗弃则文义俱收。辟邪谬...","url":"https://padmacitta.com/article/43153"}
{"type":"article","id":"43154","title":"0364 20.P0773 思益梵天所问经简注(四卷)〖明．圆澄注〗","category":"卍续藏","teacher":"明．圆澄注","summary":"卍新续藏第 20 册 No. 0364 思益梵天所问经简注 No. 364-A 思益梵天所问经简注序 夫真心本净法性原虚由不守自性而变现随缘迷逐无明而罔知返本是以大觉世尊嗟众生之沉滞悯六道之循环于是起同体之悲设无为之化虽则湛湛忘言而圆音落落空空无物而妙相重重如月印寒空而百川并赴春回大地而万化均资本无来往宁越后先良由群机不等致使巧说多方或圆彰法界之宗或渐开事理之辙或破有谭空或呵空赞妙无非方便...","url":"https://padmacitta.com/article/43154"}
{"type":"article","id":"43155","title":"0365 20.P0852 大乘本生心地观经浅注悬示(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 20 册 No. 0365 大乘本生心地观经浅注悬示 No. 365-A 序 昔长水大师。诠解首楞严经。讲演之日。天雨宝华。其笺疏之地。赐额楞严讲寺。人称其疏义。语简而义丰。事详而理密。荟撮有唐惠振悫沇诸家之长。含摄贤首五教起信五重之要。笺解名家。至今推之。广度法师。嗣法贤首。荷担教宗。任讲席者。三十余载。予延主栴檀方丈。瓶华钵水。萧然掩关。肆力诠解。数年于兹。都人士雅重久以为...","url":"https://padmacitta.com/article/43155"}
{"type":"article","id":"43156","title":"0366 20.P0860 大乘本生心地观经浅注科文(一卷)〖〗","category":"卍续藏","teacher":"","summary":"卍新续藏第 20 册 No. 0366 大乘本生心地观经浅注科文 No. 366 大乘本生心地观经浅注科文○九总释名题(题为)○十别解文义(二)初解序(三)一依经序题(大乘)二序主朝代(唐宪)三正释序文(三)一发语叹世(二)一正叹情欲(噫夫)二结迷不返(二)一叹自不能明(岂复)二结自不能救(不有)二幸遇真诠(四)一至人传法迷流得度(由是)二妙观真谛生灭归如(不灭)三真理难解必借能诠(然...","url":"https://padmacitta.com/article/43156"}
{"type":"article","id":"43157","title":"0367 20.P0884 大乘本生心地观经浅注(八卷)〖清．来舟集〗","category":"卍续藏","teacher":"清．来舟集","summary":"卍新续藏第 20 册 No. 0367 大乘本生心地观经浅注(第1卷-第3卷) No. 367 大乘本生心观经浅注卷第一本 清神京栴檀寺沙门 来舟 浅注 △九总释名题 题为一经之总目。故先释之。欲后人知其大义也。大者拣小为义。以声闻不达唯心。但依六识三毒。建立染净根本。纵证极果。无非一罗汉耳。以其未有大心。未发大愿。未行大行。未证大果。但依小就是为小乘。此经最初安一大...","url":"https://padmacitta.com/article/43157"}