{"type":"article","id":"42158","title":"2079 51.P0768 传法正宗定祖图 (1卷)〖宋契嵩编〗","category":"大正藏","teacher":"宋契嵩编","summary":"大正藏第 51 册 No. 2079 传法正宗定祖图 No. 2079 传法正宗定祖图卷第一(并序十作卷) 宋镡津东山沙门臣僧契嵩撰 原夫菩提达磨。实佛氏一教之二十八祖也。与乎大迦叶。乃释迦文如来。直下之相承者也。传之中国。年世积远。谱谍差谬。而学者寡识。不能推详其本。真遂不谅。纷然异论。古今颇尔。契嵩平生以此为大患。适考其是非正其宗祖。其书垂出。会颁祖师传法授衣之图。布诸...","url":"https://padmacitta.com/article/42158"}
{"type":"article","id":"42159","title":"2080 51.P0773 传法正宗论 (2卷)〖宋 契嵩编〗","category":"大正藏","teacher":"宋 契嵩编","summary":"大正藏第 51 册 No. 2080 传法正宗论 No. 2080 传法正宗论卷上 宋藤州东山沙门释契嵩着 第一篇 隋唐来。达磨之宗大劝。而义学者疑之。颇执付法藏传。以相发难。谓传所列但二十四世。至师子祖而已矣。以达磨所承者非正出于师子尊者。其所谓二十八祖者。盖后之人曲说。禅者或引宝林传证之。然宝林亦禅者之书。而难家益不取。如此呶呶。虽累世无以验正。吾尝病之。因探二传...","url":"https://padmacitta.com/article/42159"}
{"type":"article","id":"42160","title":"2081 51.P0783 两部大法相承师资付法记 (2卷)〖唐海云记〗","category":"大正藏","teacher":"唐海云记","summary":"大正藏第 51 册 No. 2081 两部大法相承师资付法记 No. 2081 两部大法相承师资付法记上 两部付法次第记海云记 略叙金刚界大教王经师资相承付法次第记。 三藏金刚智云。我从南竺国。亲于龙智阿阇梨边。传得此金刚界百千颂经。龙智阿阇梨自云。从毗卢遮那如来(即释迦如来是此约法性身为名)在世。以此金刚界最上乘法。付属普贤金刚萨埵。普贤金刚萨埵付妙吉祥菩萨。妙吉祥...","url":"https://padmacitta.com/article/42160"}
{"type":"article","id":"42161","title":"2082 51.P0787 冥报记 (3卷)〖唐 唐临撰〗","category":"大正藏","teacher":"唐 唐临撰","summary":"大正藏第 51 册 No. 2082 冥报记 No. 2082 冥报记卷上 吏部尚书唐临撰 夫含气有生。无不有识。有识而有行。随行善恶而受其报。如农夫之播植。随所植而收之。此盖物之常理。固无所可疑也。上智达其本源。知而无见。下愚闇其踪迹。迷而不返。皆绝言也。中品之人。未能自达。随缘动见。逐见生疑。疑见多端。各怀异执释典论其分别。凡有六十二见。邪倒于是乎生者也。临在中人之后。...","url":"https://padmacitta.com/article/42161"}
{"type":"article","id":"42162","title":"2083 51.P0802 释门自镜录 (2卷)〖唐 怀信述〗","category":"大正藏","teacher":"唐 怀信述","summary":"大正藏第 51 册 No. 2083 释门自镜录 No. 2083 释门自镜录序 蓝谷沙门怀信述 余九岁出家。于今过六十矣。至于逍遥广厦。顾步芳阴。体安轻软。身居闲逸。星光未旦十利之精馔已陈。日彩方中三德之珍羞总萃。不知耕获之顿弊。不识鼎饪之劬劳。长六尺之躯。全百年之命者。是谁所致乎。则我本师之愿力也。余且约计五十之年。朝中饮食。盖费三百余硕矣。寒暑衣药。盖费二十余万矣。尔...","url":"https://padmacitta.com/article/42162"}
{"type":"article","id":"42163","title":"2084 51.P0826 三宝感应要略录 (3卷)〖宋非浊集〗","category":"大正藏","teacher":"宋非浊集","summary":"大正藏第 51 册 No. 2084 三宝感应要略录 No. 2084 三宝感应要略录 盖三宝感应要略录者。灵像感应以为佛宝。尊经感应以为法宝。菩萨感应以为僧宝。良是浊世末代目足。断恶修善规模也。夫信为道源功德之聚。行为要路解脱之基。道达三千劝励后信。教被百亿开示像迹。今略表其肝要。粗叙奇瑞。此缘若堕将来无据。蕳以三聚分为三卷。令其易见矣。佛宝聚上。 三宝感应要略录卷上目录第一...","url":"https://padmacitta.com/article/42163"}
{"type":"article","id":"42164","title":"2085 51.P0857 高僧法显传 (1卷)〖东晋 法显记〗","category":"大正藏","teacher":"东晋 法显记","summary":"大正藏第 51 册 No. 2085 高僧法显传 No. 2085 高僧法显传一卷 东晋沙门释法显自记游天竺事 法显。昔在长安慨律藏残缺。于是遂以弘始二年岁在己亥。与慧景道整慧应慧嵬等。同契至天竺寻求戒律。初发迹长安。度陇至干归国夏坐。夏坐讫前至褥檀国。度养楼山至张掖镇。张掖大乱道路不通。张掖王殷勤遂留为作檀越。于是与智严慧简僧绍宝云僧景等相遇。欣于同志。便共夏坐。夏坐讫复...","url":"https://padmacitta.com/article/42164"}
{"type":"article","id":"42165","title":"2086 51.P0866 北魏僧惠生使西域记 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 51 册 No. 2086 北魏僧惠生使西域记 No. 2086 北魏僧惠生使西域记 魏神龟元年十一月冬。大后遣崇立寺比邱惠生与敦煌人宋云。向西域取经。凡得百七十部。皆是大乘妙典。初发京师。西行四十日。至赤岭。即国之西疆也。山无草木。有鸟鼠。同穴。又西行二十日。至吐谷浑国。又西行三千五百里。至鄯善城。又西行千六百里。至且末城。有吕光代胡时所作佛菩萨像。又西行千三百七十五...","url":"https://padmacitta.com/article/42165"}
{"type":"article","id":"42166","title":"2087 51.P0867 大唐西域记 (12卷)〖唐玄奘译．辩机撰〗","category":"大正藏","teacher":"唐玄奘译．辩机撰","summary":"大正藏第 51 册 No. 2087 大唐西域记 No. 2087 大唐西域记序 窃以穹仪方载之广，蕴识怀灵之异，《谈天》无以究其极，《括地》讵足辩其原？是知方志所未传，声教所不暨者，岂可胜道哉！ 详夫天竺之为国也，其来尚矣。圣贤以之叠轸，仁义于焉成俗。然事绝于曩代，壤隔于中土，《山经》莫之纪，《王会》所不书。博望凿空，徒置怀于印竹；昆明道闭，谬肆力于神池。遂使瑞表恒星，郁...","url":"https://padmacitta.com/article/42166"}
{"type":"article","id":"42167","title":"2088 51.P0948 释迦方志 (2卷)〖唐 道宣撰〗","category":"大正藏","teacher":"唐 道宣撰","summary":"大正藏第 51 册 No. 2088 释迦方志 No. 2088 释迦方志序 终南太一山释氏 惟夫大唐之有天下也将四十载。淳风洽而浇俗改。文德修而武功畅。故使青丘丹穴之候。并入堤封。龙砂雁塞之区。聿遵声教。英髦稽首。显朝宗之羽仪。输琛奉贽。表怀柔之盛德。然则八荒内外前史具舒。五竺方维由来罕述。岂非时也。虽复周穆西狩止届昆丘。舜禹南巡不逾沧海。秦皇画野近袤临洮。汉武封疆关开铁...","url":"https://padmacitta.com/article/42167"}
{"type":"article","id":"42168","title":"2089 51.P0975 游方记抄〖〗","category":"大正藏","teacher":"","summary":"大正藏第 51 册 No. 2089 游方记抄 No. 2089 游方记抄一 往五天竺国传(新罗慧超记)二 悟空入竺记三 继业西域行程四 梵僧指空传考五 西域僧锁喃嚷结传六 南天竺婆罗门僧正碑七 唐大和上东征传八 唐王玄策中天竺行记逸文九 唐常愍历游天竺记逸文 往五天竺国传 (上缺)宝赤足裸形外道不着(下缺)。 辶食即吃亦不斋也。地皆平(下缺)。 有奴婢将卖人罪...","url":"https://padmacitta.com/article/42168"}
{"type":"article","id":"42169","title":"2090 51.P0996 释迦牟尼如来像法灭尽之记 (1卷)〖唐 法成译〗","category":"大正藏","teacher":"唐 法成译","summary":"大正藏第 51 册 No. 2090 释迦牟尼如来像法灭尽之记 No. 2090 释迦牟尼如来像法灭尽之记 国大德三藏法师沙门法成译 有于阗国来。六代王已过至第七代王。名日毗左耶讫多。治国之时。彼国有寺。名萨迦般罗诃那。去此寺不远有一山谷。名娑迦耶几那。彼山谷中有一罗汉。彼有苾刍弟子。从其师所。以学律仪。后见月藏菩萨所问经。及圣教已。即问尊师罗汉曰。佛灭度后。于阗疏勒及与安...","url":"https://padmacitta.com/article/42169"}
{"type":"article","id":"42170","title":"2091 51.P0997 炖偟录 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 51 册 No. 2091 炖煌录 No. 2091 炖煌录 效谷城本是渔泽。汉孝帝时。崔不意教人力田得谷。因名。后为县。贰师泉去沙城东三程。汉时李广利军行渴乏。祝山神以剑劄山。因之水下。流向西数十里黄章泊。后有将。渴甚饮水。泉侧而终。水遂不流。祇及平地。后来若人多即水多。若人少即水少。若郡众大啖水则猛下。至今如然。其二师庙在路傍。久废。但有积石。驼马行人祈福之所。次东...","url":"https://padmacitta.com/article/42170"}
{"type":"article","id":"42171","title":"2092 51.P0999 洛阳伽蓝记 (5卷)〖元魏杨炫之撰〗","category":"大正藏","teacher":"元魏杨炫之撰","summary":"大正藏第 51 册 No. 2092 洛阳伽蓝记 No. 2092 洛阳伽蓝记序 魏抚军府司马杨炫之撰 三坟五典之说。九流百代之言。并理在人区而义兼天外。至于一乘二谛之原。三明六通之旨。西域备详。东土靡记。自顶日感梦满月流光。阳门饰豪眉之像。夜台图绀发之形尔来奔竞其风遂广。至晋永嘉。唯有寺四十二所。逮皇魏受图光宅嵩洛。笃信弥繁。法教愈盛。王侯贵臣弃象马如脱屣。庶士豪家舍资财...","url":"https://padmacitta.com/article/42171"}
{"type":"article","id":"42172","title":"2093 51.P1022 寺塔记 (1卷)〖唐 段成式撰〗","category":"大正藏","teacher":"唐 段成式撰","summary":"大正藏第 51 册 No. 2093 寺塔记 No. 2093 寺塔记 唐段成式 武宗癸亥三年夏。予与张君希复善继。同官秘丘郑君符梦复连职仙署。会暇日游大兴善寺。因问。两京新记及游目记多所遗。略乃约一旬寻两街寺。以街东兴善为首。二记所不具。则别录之。游及慈恩。初知官将并寺。僧众草草。乃泛问一二。上人及记塔下画迹。游于此遂绝。后三年。予职于京洛及刺安成。至大中七年归京。在外六...","url":"https://padmacitta.com/article/42172"}
{"type":"article","id":"42173","title":"2094 51.P1024 梁京寺记 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 51 册 No. 2094 梁京寺记 No. 2094 梁京寺记 阙名 小庄严寺 梁小庄严寺。在建业定阴里。本是晋零陵王庙地。天监六年度禅师起造。时有邵文立者。世以烹屠为业。尝欲杀一鹿。鹿跪而流泪。以为不祥。鹿怀一麑。寻当产育。就庖哀切。同被刳割。因斯患疾。眉须皆落。身疮并坏。后乃深起悔责求道。度禅师发大誓愿。罄舍家资回买此地。为立伽蓝。 同泰寺 ...","url":"https://padmacitta.com/article/42173"}
{"type":"article","id":"42174","title":"2095 51.P1024 庐山记 (5卷)〖宋 陈舜俞撰〗","category":"大正藏","teacher":"宋 陈舜俞撰","summary":"大正藏第 51 册 No. 2095 庐山记 No. 2095 庐山记序 余昔者读书山中。爱其泉石塔庙之 志之不详遗古略近。或出于愚夫野老之语。言□辞赘。可取者无几。将讨论删次之。未皇暇也。后二十年。仇书秘阁得庐山记。欣然以喜。以为夙愿获遂。而考其所载。疏略尤甚。熙宁五年。嘉禾陈令举舜俞谪官山前。酷嗜游览。以六十日之力。尽南北高深之胜。昼行山间。援毫折简。旁钞四诘。小大弗择。夜则...","url":"https://padmacitta.com/article/42174"}
{"type":"article","id":"42175","title":"2096 51.P1052 天台山记 (1卷)〖唐 徐灵府撰〗","category":"大正藏","teacher":"唐 徐灵府撰","summary":"大正藏第 51 册 No. 2096 天台山记 No. 2096 天台山记 方瀛观 徐徴君纂 孙绰云。涉海则有方丈蓬莱。登陆则有四明天台。信矣哉。盖寰瀛之灵塘。三清之别馆按真诰云。天台山高一万八千丈。周回八百里。山有八重。四面如一。当牛斗之分。以其上应台宿光辅紫宸故。名天台。亦曰。桐柏栖山陶隐居登真。隐诀云。大少台处五县中央。(即余姚临海处兴句章剡县是)大小台乃桐柏山...","url":"https://padmacitta.com/article/42175"}
{"type":"article","id":"42176","title":"2097 51.P1055 南岳总胜集 (3卷)〖宋 陈田夫撰〗","category":"大正藏","teacher":"宋 陈田夫撰","summary":"大正藏第 51 册 No. 2097 南岳总胜集 No. 2097 南岳总胜集叙 南岳多古志。率皆佚而不传。隋经籍志有宋居士撰衡山记。太平御览引徐灵期南岳记。宋艺文志有卢鸿衡山记。钱景衎南岳胜概。诸书既不得见。惟有唐道士李仲昭撰南岳小录一卷。录入 四库书。此外有明彭簪衡岳志。国朝赵宁岳麓志。俱后出又少。故实此本南岳总胜集三卷为宋绍兴时陈田夫所撰。明人影宋钞本。体例既佳。书亦最古。...","url":"https://padmacitta.com/article/42176"}
{"type":"article","id":"42177","title":"2098 51.P1092 古清凉传 (2卷)〖唐 慧祥撰〗","category":"大正藏","teacher":"唐 慧祥撰","summary":"大正藏第 51 册 No. 2098 古清凉传 No. 2098 古清凉传序 夫。紫府名山。七佛师栖真之处。清凉圣境。万菩萨晦迹之方。亘于古今。备于图籍。芬馥之异华灵草。莹洁之幽石寒泉。瑞气吐于林中。祥云横于岭上。苍岩入夜炯炯而灯烛常明。碧洞侵晨。殷殷而鼓钟恒响。老人萧散于溪谷。童子游戏于烟霞。灿灿之楼阁庄严。巍巍之殿堂崇丽。或则高僧远访。或则贵族亲临。观化仪结得道之缘。瞻相好发...","url":"https://padmacitta.com/article/42177"}
{"type":"article","id":"42178","title":"2099 51.P1101 广清凉传 (3卷)〖宋 延一编〗","category":"大正藏","teacher":"宋 延一编","summary":"大正藏第 51 册 No. 2099 广清凉传 No. 2099 广清凉传序 朝奉郎尚书织局员外郎守太原府大通监兼兵马都上骑都尉赐绯鱼袋前勾当五台山寺司公事郄济川 撰 夫法界无边。因利生而示境。法身无像。由接物以现形。何哉。盖慈悲广大。虽已证于菩提。誓愿弘深。尚不舍于萨埵。故大圣文殊。宅清凉之境。示瑞应之形。良以此也。粤自世雄示灭。像教寝传。金口微言。方流于震旦。玉毫妙质。...","url":"https://padmacitta.com/article/42178"}
{"type":"article","id":"42179","title":"2100 51.P1127 续清凉传 (2卷)〖宋 张商英述〗","category":"大正藏","teacher":"宋 张商英述","summary":"大正藏第 51 册 No. 2100 续清凉传 No. 2100 重雕清凉传序 白马东来。象教流行于中土。玄风始畅。或示禅寂以探宗。或专神化而素法。亦犹水行地中。枝分别派虽异。至于济世利物之功。其归未始不同。故。唐刘梦得。已为佛法在九州间。随其方而化。因名山以为庄严国界。凡言神道示现者。必宗清凉焉。按经言。文殊师利。宅东北清凉山。与其眷属。住持古佛之法。降大慈悲以接引群生。或现真...","url":"https://padmacitta.com/article/42179"}
{"type":"article","id":"42180","title":"2101 51.P1135 补陀洛迦山传 (1卷)〖元盛熙明蚤〗","category":"大正藏","teacher":"元盛熙明蚤","summary":"大正藏第 51 册 No. 2101 补陀洛迦山传 No. 2101 补陀洛迦山传题辞 大元丘兹盛熙明述 九州之山川。具载于书传。山海之诡奇。亦见于图记。其来尚矣。谨按。补陀洛迦者。盖梵名也。华言小白华。方广华严言。善财第二十八。参观自在菩萨。与诸大菩萨。围绕说法。盖此地也。然世无知者。始自唐朝梵僧来睹神变。而补陀洛迦山之名。遂传焉。盘礴于东越之境。窅芒乎巨浸之中。石洞嵌岩...","url":"https://padmacitta.com/article/42180"}
{"type":"article","id":"42181","title":"2102 52.P0001 弘明集 (14卷)〖梁 僧佑撰〗","category":"大正藏","teacher":"梁 僧佑撰","summary":"大正藏第 52 册 No. 2102 弘明集 No. 2102 弘明集卷第一(并序) 梁杨都建初寺释僧祐撰 夫觉海无涯。慧境圆照。化妙域中。实陶铸于尧舜。理擅系表。乃埏埴乎周孔矣。然道大信难。声高和寡。须弥峻而蓝风起。宝藏积而怨贼生。昔如来在世化震大千。犹有四魔稸忿六师怀毒。况乎像季其可胜哉。自大法东渐。岁几五百。缘各信否。运亦崇替。正见者敷赞。邪惑者谤讪。至于守文曲儒。则...","url":"https://padmacitta.com/article/42181"}
{"type":"article","id":"42182","title":"2103 52.P0097 广弘明集 (30卷)〖唐 道宣撰〗","category":"大正藏","teacher":"唐 道宣撰","summary":"大正藏第 52 册 No. 2103 广弘明集 No. 2103 广弘明集卷第一 唐麟德元年西明寺沙门释道宣撰 自大夏化行布流东渐。怀信开道代有浇淳。斯由情混三坚智昏四照。故使浇薄之党。轻举邪风。淳正之徒。时遭佞辩。所以教移震旦六百余年。独夫震虐三被残屏祸不旋踵。毕顾前良殃咎己形。取笑天下。且夫信为德母智寔圣因肇祖道元终期正果。据斯论理。则内倾八慢之惑。核此求情。则外荡六尘...","url":"https://padmacitta.com/article/42182"}
{"type":"article","id":"42183","title":"2104 52.P0363 集古今佛道论衡 (4卷)〖唐道宣撰〗","category":"大正藏","teacher":"唐道宣撰","summary":"大正藏第 52 册 No. 2104 集古今佛道论衡 No. 2104 集古今佛道论衡序(唐龙朔元年于京师西明寺实录) 若夫无上佛觉。迥出樊笼超三界而独高。截四流而称圣。故使堤封所渐。区㝢统于大千。声教所覃。沐道沾于八部。所以金刚御座。峙阎浮之地心。至觉据焉。布英圣之良术。遂有天人受道龙鬼归心。挹酌不相之方。散释无明之患。然夫圣人所作起必因时。时有邪倒之夫。故即因而陶化。天竺盛于六谛...","url":"https://padmacitta.com/article/42183"}
{"type":"article","id":"42184","title":"2105 52.P0397 续集古今佛道论衡 (1卷)〖唐智升撰〗","category":"大正藏","teacher":"唐智升撰","summary":"大正藏第 52 册 No. 2105 续集古今佛道论衡 No. 2105 续集古今佛道论衡一卷(西域天竺国事) 大唐西崇福寺沙门释智升撰 出后汉书列传七十八 案汉法本内传云。明帝永平年中。夜梦见丈六金人。光明特异色相无比。明帝寤不自安。至旦大集群臣。以占所梦。通人傅毅奉答曰。臣闻西域有神。号之为佛。陛下所梦将必是之。国子博士王遵谨对曰。臣案周书异记云。周昭王时有圣人出...","url":"https://padmacitta.com/article/42184"}
{"type":"article","id":"42185","title":"2106 52.P0404 集神州三宝感通录 (3卷)〖唐道宣撰〗","category":"大正藏","teacher":"唐道宣撰","summary":"大正藏第 52 册 No. 2106 集神州三宝感通录 No. 2106 集神州三宝感通录卷上 唐麟德元年终南山释道宣撰 夫三宝利见其来久矣。但以信毁相竞。故有感应之缘。自汉泊唐年余六百。灵相肹向群录可寻。而神化无方待机而扣。光瑞出没。开信于一时。景像垂容。陈迹于万代。或见于既往。或显于将来。昭彰于道俗。生信于迷悟。故撮举其要。三卷成部云。 初明舍利表塔次列灵像垂降后...","url":"https://padmacitta.com/article/42185"}
{"type":"article","id":"42186","title":"2107 52.P0435 道宣律师感通录 (1卷)〖唐道宣撰〗","category":"大正藏","teacher":"唐道宣撰","summary":"大正藏第 52 册 No. 2107 道宣律师感通录 No. 2107 道宣律师感通录 麟德元年终南山释道宣撰 宣律师感天侍传 余曾见晋太常于宝撰搜神录述。晋故中牟令苏韶。有才识。感冥中卒。乃昼见形于其家。诸亲故知友闻之并同集。饮啖言笑不异于人。或有问者。中牟在生。多诸赋述。言出难寻。诸叙词曰。运精气兮离故形。神渺渺兮爽玄冥。归北帝兮造酆京。崇墉郁兮廓峥嵘。叔凤阙兮词...","url":"https://padmacitta.com/article/42186"}
{"type":"article","id":"42187","title":"2108 52.P0443 集沙门不应拜俗等事 (6卷)〖唐彦悰纂录〗","category":"大正藏","teacher":"唐彦悰纂录","summary":"大正藏第 52 册 No. 2108 集沙门不应拜俗等事 No. 2108 集沙门不应拜俗等事序 太原王隐客字少微撰 若夫鸡浑起一龙圣开三。飞羲画而逾绳。泛轩文而越契。端宸肃扆。题尊玉宇之中。班屣漂裾。光佐璇逵之右。洪猷仅于礼乐。秀业止于仁义。亦有栖月笼霞之俊。乘鼋控鲤之英。窒欲蟺姿茹丹。菌于秘洞。休粮蜕影。吸青露于神丘。终惊迅节之期。徒侈浮欢之会。岂若能仁抚运梵典开宗。撰...","url":"https://padmacitta.com/article/42187"}
{"type":"article","id":"42188","title":"2109 52.P0474 破邪论 (2卷)〖唐 法琳撰〗","category":"大正藏","teacher":"唐 法琳撰","summary":"大正藏第 52 册 No. 2109 破邪论 No. 2109 破邪论卷上 大唐济法寺沙门释法琳撰 襄阳法琳法师集序 虞秘书制 若夫神妙无方。非筹算能测。至理凝邈。岂绳准所知寔乃常道无言有崖斯绝。安可凭诸天纵窥其窅冥者乎。至于五门六度之源。半字一乘之教。九流百氏之目。三洞四检之文。苟可以经纬阐其图。可以心力到其境者。英猷茂实代有人焉。法琳法师者。俗姓陈。颖川人。...","url":"https://padmacitta.com/article/42188"}
{"type":"article","id":"42189","title":"2110 52.P0489 辩正论 (8卷)〖唐 法琳撰〗","category":"大正藏","teacher":"唐 法琳撰","summary":"大正藏第 52 册 No. 2110 辩正论 No. 2110 辩正论序 颖川陈子良撰 盖闻。宣尼入梦十翼之理克彰。伯阳出关二篇之义爰着。或钩深系象。或探赜希夷。名言之所不宣。阴阳之所不测。犹能弥纶天地包括鬼神。道无洽于大千。言未超于域内。况乎法身圆寂妙出有无。至理凝玄迹泯真俗体绝三相累尽七生。无心即心。非色为色。无心即心。故能心斯心矣。非色为色。故能色斯色矣。䕨蛇于是并空...","url":"https://padmacitta.com/article/42189"}
{"type":"article","id":"42190","title":"2111 52.P0551 十门辩惑论 (3卷)〖唐 复礼撰〗","category":"大正藏","teacher":"唐 复礼撰","summary":"大正藏第 52 册 No. 2111 十门辩惑论 No. 2111 十门辩惑论卷上 大慈恩寺沙门释复礼撰 答大子文学权无二释典稽疑 序曰。 权文学声冠应徐地参园绮。搢绅嘉其令望。缁素挹其芳猷。而顷着十疑干我二谛。公孙生之骏辩。自昔难酬。舍利子之雄才。嗟今莫拟。岂当仁而抗议。试言志以成文。必也𠙺名乎。称之曰十门辩惑。虽诗云劝诫蔽之。可几乎一言。而法惟秘密。述之敢忘...","url":"https://padmacitta.com/article/42190"}
{"type":"article","id":"42191","title":"2112 52.P0559 甄正论 (3卷)〖唐 玄嶷撰〗","category":"大正藏","teacher":"唐 玄嶷撰","summary":"大正藏第 52 册 No. 2112 甄正论 No. 2112 甄正论卷上 大白马寺僧玄嶷撰 滞俗公子问于甄正先生曰。余长自聋俗。情未晓于大方。生于季代。心有昏于通理。每迟回于闻见。践岐路以踌躇。竟滞迷于言说。仰夷涂而颠踬。自怀此惑行积岁时。希为指南坐祛知北。先生乃隐机而对曰。余少闻诗礼长好坟籍。耽玩有年搜览无倦。简册所载文字所纪。帝王政化凡圣教门。莫不甄明是非详辩纰谬。久...","url":"https://padmacitta.com/article/42191"}
{"type":"article","id":"42192","title":"2113 52.P0573 北山录 (10卷)〖唐神清撰．慧宝注〗","category":"大正藏","teacher":"唐神清撰．慧宝注","summary":"大正藏第 52 册 No. 2113 北山录 No. 2113 北山录序 钱唐沈 辽 始余欲闻内典。访诸南屏梵臻法师。于是受斯录焉。南屏云。往闻老师言。丁秘监(谓)酷爱其书。一见如不及至手传其本。老师之言可信不疑者。丁公所述作多所自出也善乎。一乘以为宗。百家以为支。寻其支如涉江河随地得宜。不得其源犹足以为多闻。况遂达其源乎。然其书出未久而世罕传。能传者莫不有名于时。而其传者...","url":"https://padmacitta.com/article/42192"}
{"type":"article","id":"42193","title":"2114 52.P0637 护法论 (1卷)〖宋 张商英述〗","category":"大正藏","teacher":"宋 张商英述","summary":"大正藏第 52 册 No. 2114 护法论 No. 2114 重刻护法论题辞 苏州开元住持焕翁禅师端文。不远千里而来请曰。吾宗有护法论。凡一万二千三百四十五言。宋观文殿大学士。丞相张商英所撰。其弘宗扶教之意。至矣尽矣。昔者闽僧慧钦。尝刻诸梓。翰林侍讲学士虞集。实为之序。兵燹之余。其版久不存。端文以此书不可不传也。复令印生刻之。今功已告完。愿为序其首简。序曰。妙明真性。有若太空。...","url":"https://padmacitta.com/article/42193"}
{"type":"article","id":"42194","title":"2115 52.P0646 镡津文集 (19卷)〖宋 契嵩撰〗","category":"大正藏","teacher":"宋 契嵩撰","summary":"大正藏第 52 册 No. 2115 镡津文集 No. 2115 镡津文集目录卷首行业记(此即序)(陈舜俞撰)卷一辅教篇上原教劝书(并序共四篇)卷二辅教篇中广原教(并序共二十六篇)卷三辅教篇下孝论(并序共一十三篇)坛经赞真谛无圣论卷四皇极论中庸解(五篇)卷五论原(共四十篇)礼乐大政至政赏罚教化刑法公私论信说命皇问卷六论原问兵评让问霸巽说人文性德存心福解评隐喻用物宜善恶性情九流四端卷七论...","url":"https://padmacitta.com/article/42194"}
{"type":"article","id":"42195","title":"2116 52.P0751 辩伪录 (5卷)〖元 祥迈撰〗","category":"大正藏","teacher":"元 祥迈撰","summary":"大正藏第 52 册 No. 2116 辩伪录 No. 2116 辩伪录序 元翰林直学士奉训大夫知制诰同修国史张伯淳撰 天无私覆。地无私载。日月无私照。辩伪录之所云。良有以也。洪惟圣朝。继天立极论道经邦。以佛心子育万方。以正法泽被四海。至元辛卯之岁。孟春。大云峰长老迈吉祥。钦奉皇帝明命。撰述至元辩伪录。奏对天颜。睿览颁行入藏流通。原其所自。乙卯问道士丘处机李志常等。毁西京天城...","url":"https://padmacitta.com/article/42195"}
{"type":"article","id":"42196","title":"2117 52.P0781 三教平心论 (2卷)〖元 刘谧撰〗","category":"大正藏","teacher":"元 刘谧撰","summary":"大正藏第 52 册 No. 2117 三教平心论 No. 2117 三教平心论序 三光丽天。亘万古而长耀。百川到海。同一味以亡名。三教之兴。其来尚矣。并行于世。化成天下。以迹议之。而未始不异。以理推之。而未始不同。一而三三而一。不可得而亲疏焉。孤山圆法师曰。三教如鼎。缺一不可。诚古今之确论也。嗟乎执迹迷理者。互相排斥。致使。 先圣无为之道。翻成纷诤之端。良可叹也。比观静斋学...","url":"https://padmacitta.com/article/42196"}
{"type":"article","id":"42197","title":"2118 52.P0794 折疑论 (5卷)〖元子成撰．师子比丘述注〗","category":"大正藏","teacher":"元子成撰．师子比丘述注","summary":"大正藏第 52 册 No. 2118 折疑论 No. 2118 折疑论叙 乡贡进士白水屈蟠撰 法师。名子成。字彦美。号妙明。京兆霸陵人也。少时为儒。壮而从释。其性爱书史喜翰墨。乐游学好著述。每与贤士大夫诗词唱和。一联一句落在丛席。人多传之。如鹦鹉诗云。学得人言字字明。便能巧语为通情。不知身在樊笼里。犹向堂前弄舌轻。昼寝云。梦魂不管擎书手。一帙南华堕枕边。闲游云。家家明月谁无...","url":"https://padmacitta.com/article/42197"}
{"type":"article","id":"42198","title":"2119 52.P0818 寺沙门玄奘上表记 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 52 册 No. 2119 寺沙门玄奘上表记 No. 2119 寺沙门玄奘上表记 进经论等表 沙门玄奘言。玄奘闻。羲画既陈。肇有书契。籀文斯阐。爰盛典谟。徒以诲义辅德。纪情括性。犹缠埃累之间。未出寰区之表。岂若龙宫秘旨。鹫岭微词。导群迷于沙界。庇交丧于尘劫。然则至极无象。演其源者法王。至理无言。诠其道者 圣帝。伏惟 陛下纂灵出震。抚运登枢。胜茂九瀛。掩𦙃庭而独步。...","url":"https://padmacitta.com/article/42198"}
{"type":"article","id":"42199","title":"2120 52.P0826 代宗朝赠司空大辩正广智三藏和上表制集 (6卷)〖唐 圆照集〗","category":"大正藏","teacher":"唐 圆照集","summary":"大正藏第 52 册 No. 2120 代宗朝赠司空大辨正广智三藏和上表制集 No. 2120 代宗朝赠司空大辨正广智三藏和上表制集卷第一 上都长安西明寺沙门释圆照集 大唐大兴善寺三藏者。讳智藏号不空金刚。梵曰阿目佉跋折罗。本西域人也。昔事大弘教金刚三藏。禀受真言。二十四年抠衣请益。大师殁后还诣五天。梵本瑜伽备皆披阅周游遍览。旋赴 帝京。或化河西。或归关内。属 天宝末岁胡马入...","url":"https://padmacitta.com/article/42199"}
{"type":"article","id":"42200","title":"2121 53.P0001 经律异相 (50卷)〖梁 宝唱等集〗","category":"大正藏","teacher":"梁 宝唱等集","summary":"大正藏第 53 册 No. 2121 经律异相 No. 2121 经律异相卷第一 梁沙门僧旻宝唱等集 序 如来应迹投缘。随机阐教。兼被龙鬼。匪直天人。化启憍陈。道终须跋。文积巨万简累大千。自西徂东固难得而究也。若乃刘向校书。玄言久蕴。汉明感梦。灵证弥彰。自兹厥后传译相继。三藏奥典虽已略周。九部杂言通未区集。 皇帝同契等觉比德遍知。大弘经教并利法俗。广延博古旁采遗...","url":"https://padmacitta.com/article/42200"}
{"type":"article","id":"42201","title":"2122 53.P0269 法苑珠林 (100卷)〖唐 道世撰〗","category":"大正藏","teacher":"唐 道世撰","summary":"大正藏第 53 册 No. 2122 法苑珠林 No. 2122 法苑珠林序 朝议大夫兰台侍郎陇西李俨字仲思撰 自夫六爻爰起八卦成列。肇有书契。昭乎训典。凤篆龙图。金简玉字。百家异辙。万卷分区。虽理究精微言殚物范。而纪情括性。未出于寰中。原始要终。讵该于俗外。亦有藏史之说。园吏之谈。宝经浮诞。锦籍纡怪。同镂冰而无成。若书空而匪实。与夫贯华妙旨写叶玄词。二乘之宏博。八藏之沈秘...","url":"https://padmacitta.com/article/42201"}
{"type":"article","id":"42202","title":"2123 54.P0001 诸经要集 (20卷)〖唐 道世集〗","category":"大正藏","teacher":"唐 道世集","summary":"大正藏第 54 册 No. 2123 诸经要集 No. 2123 诸经要集序 西明寺沙门释道世集 原夫法身一相。瞻仰异容。正教无偏。说听殊旨。故师有等雨之况。弟子有异闻之说。良以随机授与。逐器浅深。至如十二分教之大纲。八万法门之广派。龙宫西蓄。未尽懋林之知。象驾东驰。岂穷手叶之诲。是以不游大海。未睹沃日之奇。不仰太山。靡觌干霄之状。得骊龙之珍。乃验鱼目之非宝。听黄钟之节。方...","url":"https://padmacitta.com/article/42202"}
{"type":"article","id":"42203","title":"2124 54.P0195 法门名义集 (1卷)〖唐 李师政撰〗","category":"大正藏","teacher":"唐 李师政撰","summary":"大正藏第 54 册 No. 2124 法门名义集 No. 2124 法门名义集 东宫学士李师政奉阳城公教撰 若夫法体冲寂。真性平等。名相本无。言语斯绝。然而证等之智力。了不同之缘体寂之缘人。乃成无碍之辩。若杜口废言。圣人何以垂化。昏心舍教。凡惑无由生解。故无说不妨于乐说。以知无名不坏于假名。因名以通寂。然则标法之名释名之义理之津道。可不务乎。但布在众典。难得而究。集而释之。...","url":"https://padmacitta.com/article/42203"}
{"type":"article","id":"42204","title":"2125 54.P0204 南海寄归内法传 (4卷)〖唐 义净撰〗","category":"大正藏","teacher":"唐 义净撰","summary":"大正藏第 54 册 No. 2125 南海寄归内法传 No. 2125 南海寄归内法传卷第一(并序) 翻经三藏沙门义净撰 原夫三千肇建，爰彰兴立之端；百亿已成，尚无人物之序。既空洞于世界，则日月未流；实阒寂于惨舒，则阴阳莫辩。暨乎净天下降，身光自随，因餐地肥遂生贪着，林藤香稻转次食之，身光渐灭日月方现，夫妇农作之事兴、君臣父子之道立。然而上观青象则妙高色而浮光，下察黄舆乃风...","url":"https://padmacitta.com/article/42204"}
{"type":"article","id":"42205","title":"2126 54.P0234 大宋僧史略 (3卷)〖宋 赞宁撰〗","category":"大正藏","teacher":"宋 赞宁撰","summary":"大正藏第 54 册 No. 2126 大宋僧史略 No. 2126 僧史略序 赞宁姓高氏。其先渤海人。出家杭之祥符。习南山律。著述毗尼。时谓律虎。赐号明义宗文。太平兴国三年。太宗闻其名。召对滋福殿。延问弥日。更赐通慧。敕住右街天寿寺。命修僧史。又诏修大宋高传三十卷。及三教圣贤事迹一百卷。又着内典集一百五十卷。外学集四十九卷。内翰王禹你作文集序极其赞美。至道中示寂。崇宁四年。加谥圆...","url":"https://padmacitta.com/article/42205"}
{"type":"article","id":"42206","title":"2127 54.P0257 释氏要览 (3卷)〖宋 道诚集〗","category":"大正藏","teacher":"宋 道诚集","summary":"大正藏第 54 册 No. 2127 释氏要览 No. 2127 释氏要览序 功德主仙林住山坛主愚极宣德郎守尚书屯田员外郎上轻车都尉崔(育林) 撰 昔我佛。妙正三身。圆成四智。不泥洹而自证。运沤和以度人。敷显万法。指真实际。导诲群性。了根本空。设三昧之门。严具足之相。尽有为之执。归无生之忍。宗会觉海。实蕃净徒。迨乎寂灭示往。结集垂言。经论以祖述。教法以摽阐。其为大也。至极含...","url":"https://padmacitta.com/article/42206"}
{"type":"article","id":"42207","title":"2128 54.P0311 一切经音义 (100卷)〖唐 慧琳撰〗","category":"大正藏","teacher":"唐 慧琳撰","summary":"大正藏第 54 册 No. 2128 一切经音义 No. 2128 新收一切藏经音义序 处士顾齐之 慧琳法师。俗姓裴氏。疏勒国人也。夙蕴儒术。弱冠归于释氏。师不空三藏。至于经论。尤精字学。建中末乃着经音义一百卷。约六十万言。始于大般若经。终于小乘记传。国初有沙门玄应及太原郭处士。并着音释。例多漏略。有西明寺玄畅上人。克绍前烈晦明不倦。志夺秋霜之净。心涵止水之鉴。乃寻其遗逸。...","url":"https://padmacitta.com/article/42207"}
{"type":"article","id":"42208","title":"2129 54.P0934 续一切经音义 (10卷)〖宋 希麟集〗","category":"大正藏","teacher":"宋 希麟集","summary":"大正藏第 54 册 No. 2129 续一切经音义 No. 2129 续一切经音义卷第一(并序) 燕京崇仁寺沙门希麟集 盖闻。残纯朴而薄道德。仁义渐开。废结绳而定蓍龟。文字乃作。仰观玄象。俯视成形。苍颉始制于古文。史籀纂成乎大篆。相沿历世。更变随时。篆与古文。用之小异。逮周礼保氏掌国子学。以道教之六书。谓象形指事。会意。形声。转注。假借。六者造字之本。虽虫篆变体。古今异文。...","url":"https://padmacitta.com/article/42208"}
{"type":"article","id":"42209","title":"2130 54.P0981 翻梵语 (10卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 54 册 No. 2130 翻梵语 No. 2130 翻梵语 今此书也。全部十卷。飞鸟寺信行之撰集。世所希也。一日余登醍醐山。于光台院客亭。悉昙字记三教指归行状记等讲述之日。傥阅此书深贤师之持本。久收箱底。蠹鱼甚投。携归。遂返璧之次借览。游佛国行汉土之思偏难默止。因兹令宫野常新(即应)誊写。功了敢正本文字。不分明之趣得而可知耳。况又传写之本。虎变为狗之类亦难免。后昆便览...","url":"https://padmacitta.com/article/42209"}
{"type":"article","id":"42210","title":"2131 54.P1055 翻译名义集 (7卷)〖宋 法云编〗","category":"大正藏","teacher":"宋 法云编","summary":"大正藏第 54 册 No. 2131 翻译名义集 No. 2131 翻译名义序 宋唯心居士荆溪周敦义述 余阅大藏。尝有意效崇文总目。撮取诸经要义。以为内典总目。见诸经中每用梵语。必搜检经教。具所译音义表而出之。别为一编然未及竟而显亲深老。示余平江景德寺普润大师法云所编翻译名义。余一见而喜曰。是余意也。他日总目成。别录可置矣已。而过平江。云遂来见。愿求叙引。余谓此书不惟有功于...","url":"https://padmacitta.com/article/42210"}
{"type":"article","id":"42211","title":"2132 54.P1186 悉昙字记 (1卷)〖唐 智广撰〗","category":"大正藏","teacher":"唐 智广撰","summary":"大正藏第 54 册 No. 2132 悉昙字记 No. 2132 悉昙字记(南天竺般若菩提悉昙) 大唐山阴沙门智广撰 悉昙天竺文字也。西域记云。梵王所制。原始垂则四十七言。寓物合成随事转用。流演支派其源浸广。因地随人微有改变。而中天竺特为详正。边裔殊俗兼习讹文。语其大较本源莫异。斯梗概也。顷尝诵陀罗尼。访求音旨多所差舛。会南天竺沙门般若菩提。赍陀罗尼梵挟。自南海而谒五台寓于...","url":"https://padmacitta.com/article/42211"}
{"type":"article","id":"42212","title":"2133a 54.P1190 梵语千字文 (1卷)〖唐 义净撰〗","category":"大正藏","teacher":"唐 义净撰","summary":"大正藏第 54 册 No. 2133A 梵语千字文 No. 2133A 梵语千字文并序 三藏法师义净撰 为欲向西国人。作学语样。仍各注中。梵音下题汉字。其无字者。以音正之。并是当途要字。但学得此则余语皆通。不同旧千字文。若兼悉昙章读梵本。一两年间即堪翻译矣。 sva rga pṛ thi bī sū rya ca ndra cchā yā ‧ā ta paḥ 天 地 日...","url":"https://padmacitta.com/article/42212"}
{"type":"article","id":"42213","title":"2133b 54.P1197 梵语千字文 (1卷)〖唐 义净撰〗","category":"大正藏","teacher":"唐 义净撰","summary":"大正藏第 54 册 No. 2133B 梵语千字文 No. 2133B 梵语千字文(并序附刻) 三藏法师义净撰 为欲向西国人作学语样仍各注中梵音下题汉字其无字者以音正之并是当途要字但学得此则余语皆通不同者旧千字文若兼悉昙章读梵本一两年间即堪翻译矣。 梵语千字文旧刻序(附凡例五则) 锦囊玉函曾藏宝册矣。梵语千字文斯其目也。曩哲传言义净三藏之所撰也。然旧籍之中援文才...","url":"https://padmacitta.com/article/42213"}
{"type":"article","id":"42214","title":"2134 54.P1216 唐梵文字 (1卷)〖唐 全真集〗","category":"大正藏","teacher":"唐 全真集","summary":"大正藏第 54 册 No. 2134 唐梵文字 No. 2134 唐梵文字一卷 夫欲[办-力+歹]识两国言音者。须是师资相乘。或是西国人亦须晓解悉昙童梵汉之语者。或是博学君子欲得作学汉梵之语者。悉昙文字五天音旨不出此途傅大瑜伽教千岁阿阇梨方傅流通此地并是中天音韵最密要文字出自声明论本。但有学唐梵之语者。得此为首。余语皆通。梵汉两本同学习者。细用其心。一二年间即堪翻译两国言音字义同...","url":"https://padmacitta.com/article/42214"}
{"type":"article","id":"42215","title":"2135 54.P1223 梵语杂名 (1卷)〖唐 礼言集〗","category":"大正藏","teacher":"唐 礼言集","summary":"大正藏第 54 册 No. 2135 梵语杂名 No. 2135 梵语杂名 翻经大德兼翰林待诏光定寺归兹国沙门 礼言集 睿山沙门 真源较 有情身分 天 泥嚩又素罗 de va ‧su ra 人 摩拏史也(二合)又娜罗 ma nu ṣya ‧na ra 众 誐你难又若曩 ga ni ṇaṃ ‧ja na 肉 么娑 ma ṅsa 皮 ...","url":"https://padmacitta.com/article/42215"}
{"type":"article","id":"42216","title":"2136 54.P1241 唐梵两语双对集 (1卷)〖唐僧怛多檗多．波罗瞿那弥舍沙集〗","category":"大正藏","teacher":"唐僧怛多檗多．波罗瞿那弥舍沙集","summary":"大正藏第 54 册 No. 2136 唐梵两语双对集 No. 2136 唐梵两语双对集 中天竺摩竭提国菩提树下金刚座寺苾刍僧怛多蘖多波罗瞿那弥舍沙(二合)出 人(么弩史也) 肉(么婆) 皮(折么) 血(噜地罗) 骨(摩拏)［鼻音］ 毛(噜忙) 唾(施[口*(上/示)*余]审忙) 脂(谜娜) 粪(戍娜) 尿(亩怛罗) 头(么萨颇) 顶(始罗) 额(罗逻吒) 眼(斫乞刍) 耳(...","url":"https://padmacitta.com/article/42216"}
{"type":"article","id":"42217","title":"2137 54.P1245 金七十论 (3卷)〖陈 真谛译〗","category":"大正藏","teacher":"陈 真谛译","summary":"大正藏第 54 册 No. 2137 金七十论 No. 2137 金七十论卷上 陈天竺三藏真谛译 三苦所逼故 欲知灭此因 见无用不然 不定不极故 说此偈缘起。昔有仙人名迦毗罗。从空而生自然四德。一法二慧三离欲四自在总四为身。见此世间沉没盲闇起大悲心。咄哉生死在盲闇中。遍观世间。见一婆罗门姓阿修利。千年祠天隐身往彼说如是言。阿修利汝戏在家之法。说是言竟即便还去。...","url":"https://padmacitta.com/article/42217"}
{"type":"article","id":"42218","title":"2138 54.P1262 胜宗十句义论 (1卷)〖唐 玄奘译〗","category":"大正藏","teacher":"唐 玄奘译","summary":"大正藏第 54 册 No. 2138 胜宗十句义论 No. 2138 胜宗十句义论一卷 胜者慧月造 三藏法师玄奘奉 诏译 有十句义。一者实二者德三者业四者同五者异六者和合七者能八者无能九者俱分十者无说。 实句义云何。谓九种实名实句义。何者为九。一地二水三火四风五空六时七方八我九意。是为九实。地云何。谓有色味香触是为地。水云何谓有色味触及液润是为水。火云何谓有色触...","url":"https://padmacitta.com/article/42218"}
{"type":"article","id":"42219","title":"2139 54.P1266 老子化胡经 〖〗","category":"大正藏","teacher":"","summary":"大正藏第 54 册 No. 2139 老子化胡经 No. 2139 老子化胡经 □□□□□□□□□□□止开之则约□□□□□□□□□□之始吾欲书之非笔□□□□体之无形可拟飘乎无外或沈或□□□□□□豪翳余止如响纪消若云除□□□□□□捕鱼比之于道不足称无深慜□□□□□□为周柱史经九百年金身□□□□齿银额有参午龙颜犀文耳高于顶日角月玄鼻有双柱天中平填足蹈二五手把十文无极之际言归昆仑化彼胡...","url":"https://padmacitta.com/article/42219"}
{"type":"article","id":"42220","title":"2140 54.P1270 摩尼教下部赞 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 54 册 No. 2140 摩尼教下部赞 No. 2140 摩尼教下部赞 □□□□□□□□□思一那里思咄鸟嚧诜伊鸟嚧诜□□□□□□□□□□布思(三)那里思咄丽(引所嫁反)伊所纥[耳*巳]□布□□□□□□□伊鸣嚧诜于呬所倒(五)奴噜阿勿倒(六)奴噜□□□(吉八)门啒利呼唵吽(九)谋苏吽噎而坭缓(十)奴嚧呼诎郁□□(□□反引声)涅萨底(十一)拂罗辞所底(十二)郁喏夷㘓纱𠼦□...","url":"https://padmacitta.com/article/42220"}
{"type":"article","id":"42221","title":"2141a 54.P1279 Ａ摩尼光佛教法仪略 (1卷)〖唐拂多诞译〗","category":"大正藏","teacher":"唐拂多诞译","summary":"大正藏第 54 册 No. 2141A 摩尼光佛教法仪略 No. 2141A 摩尼光佛教法仪略一卷 开元十九年六月八日大德拂多诞奉诏集贤院 译 托化国土名号宗教第一 佛夷瑟德乌卢诜者(本国梵音也)译云光明使者。又号具智法王。亦谓摩尼光佛。即我光明大慧无上医王应化法身之异号也。当欲出世。二耀降灵分光三体。大慈愍故应敌魔军。亲受明尊清净教命。然后化诞故云光明使者。精真洞慧...","url":"https://padmacitta.com/article/42221"}
{"type":"article","id":"42222","title":"2141b 54.P1281 Ｂ波斯教残经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 54 册 No. 2141B 波斯教残经 No. 2141B 波斯教残经(敦煌莫高窟藏本今归京师图书馆 佚籍丛残十五) (残写经一卷前半已缺佚后半完好然无后题吾友临川李君证刚翊灼以其中专阐明明暗之旨证以景教三威蒙度赞有合处遂定为景教经典然考大祆摩尼与景教颇类似未易分别且皆由波斯流入中土故姑颜之曰波斯教经以俟当世之宗教学者考证焉宣统三年三月上虞罗振玉记)。 □□□□...","url":"https://padmacitta.com/article/42222"}
{"type":"article","id":"42223","title":"2142 54.P1286 序听迷诗所经 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 54 册 No. 2142 序听迷诗所经 No. 2142 序听迷诗所经一卷 尔时弥师诃说天尊序娑法云。异见多少谁能说。经义难息事谁能说。天尊在后显何在。停止在处其何。诸佛及非人平章天阿罗汉。谁见天尊在于众生。无人得见天尊。何人有威得见天尊。为此天尊颜容似风。何人能得见风。天尊不盈少时巡历世间居编。为此人人居带天尊气。始得存活。然始得在家安。至心意到。日出日没已来。居见...","url":"https://padmacitta.com/article/42223"}
{"type":"article","id":"42224","title":"2143 54.P1288 景教三威蒙度赞 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 54 册 No. 2143 景教三威蒙度赞 No. 2143 景教三威蒙度赞 无上诸天深敬叹 大地重念普安和 人元真性蒙依止 三才慈父阿罗诃 一切善众至诚礼 一切慧性称赞歌 一切含真尽归仰 蒙圣慈光救离魔 难寻无及正真常 慈父明子净风王 于诸帝中为师帝 于诸世尊为法皇 常居妙明无畔界 光威尽察有界疆 自始无人尝得见 复以色见不...","url":"https://padmacitta.com/article/42224"}
{"type":"article","id":"42225","title":"2144 54.P1289 大秦景教流行中国碑颂 (1卷)〖唐景净述〗","category":"大正藏","teacher":"唐景净述","summary":"大正藏第 54 册 No. 2144 大秦景教流行中国碑颂 No. 2144 大秦景教流行中国碑颂(并序) 大秦寺僧景净述 粤若。常然真寂。先先而无元。窅然灵虚。后后而妙有。总玄抠而造化。妙众圣以元尊者。其唯 我三一妙身无元真主阿罗诃欤判。十字以定四方。鼓元风而生二气。暗空易而天地开。日月运而昼夜作。匠成万物然立初人。别赐良和令镇化海。浑元之性虚而不盈。素荡之心本无希嗜。洎...","url":"https://padmacitta.com/article/42225"}
{"type":"article","id":"42226","title":"2145 55.P0001 出三藏记集 (15卷)〖梁 僧佑撰〗","category":"大正藏","teacher":"梁 僧佑撰","summary":"大正藏第 55 册 No. 2145 出三藏记集 No. 2145 出三藏记集卷第一 释僧祐撰 出三藏记集序 夫真谛玄凝法性虚寂。而开物导俗非言莫津。是以不二默酬。会于义空之门。一音振辩。应乎群有之境。自我师能仁之出世也。鹿苑唱其初言。金河究其后说。契经以诱小学。方典以劝大心。妙轮区别十二惟部法聚总要八万其门。至善逝晦迹。而应真结藏。始则四鋡集经。中则五部分戒。大宝斯...","url":"https://padmacitta.com/article/42226"}
{"type":"article","id":"42227","title":"2146 55.P0115 众经目录 (7卷)〖隋 法经等撰〗","category":"大正藏","teacher":"隋 法经等撰","summary":"大正藏第 55 册 No. 2146 众经目录 No. 2146 众经目录卷第一 隋沙门法经等撰 大乘修多罗藏录第一(六分) 合六百四十五部一千四百七十八卷 众经一译一 合一百三十三部四百二十一卷大方广佛华严经六十卷(晋义熙年沙门佛陀跋陀罗等共法业等扬州译)大般涅槃经四十卷(北凉沮渠蒙逊世沙门昙无谶共慧嵩等于姑臧译)大方等大集经二十七卷(北凉世昙无谶于姑臧...","url":"https://padmacitta.com/article/42227"}
{"type":"article","id":"42228","title":"2147 55.P0150 众经目录 (5卷)〖隋 彦琮撰〗","category":"大正藏","teacher":"隋 彦琮撰","summary":"大正藏第 55 册 No. 2147 众经目录 No. 2147 众经目录序 隋翻经沙门及学士等撰 佛法东行。年代已远。梵经西至流布渐多。旧来正典并由翻出。近遭乱世颇失原起。前写后译质文不同。一经数本增减亦异。致使凡人得容妄造。或私[打-丁+乘]要事更立别名。或辄构余辞仍取真号。或论作经称。疏为论目。大小交杂是非共混。流滥不归因循未定。将恐陵迟圣说动坏信心。义阙绍隆。理乖付...","url":"https://padmacitta.com/article/42228"}
{"type":"article","id":"42229","title":"2148 55.P0180 众经目录 (5卷)〖唐 静泰撰〗","category":"大正藏","teacher":"唐 静泰撰","summary":"大正藏第 55 册 No. 2148 众经目录 No. 2148 大唐东京大敬爱寺一切经论目序 释静泰撰 夫文字即解脱真场。摽不二之宗。名句称波若玄扄。开唯一之路。是以法籍驰简。诏百亿而同文。至教驱辙。环大千而共轨。玉箱花题。炳发天城。金牒宝词。昭彰龙宇。自悲云西起。慈液东飞。肇渐昭于周星。终大明于汉日。兰腾郁乎首唱。竺什欣然嗣武。于是三乘警辔八藏张门。悬二耀之高晖。亘两仪...","url":"https://padmacitta.com/article/42229"}
{"type":"article","id":"42230","title":"2149 55.P0219 大唐内典录 (10卷)〖唐 道宣撰〗","category":"大正藏","teacher":"唐 道宣撰","summary":"大正藏第 55 册 No. 2149 大唐内典录 No. 2149 大唐内典录序 麟德元年甲子岁京师西明寺释氏 撰 原夫正法称宝诚有其由。良是出俗之津途。入真之轨辙。所以历劫英圣仰之如父母。遂古沿今隆之如日月。岂不以丧我倒之蹄。筌穷无生之宝位者也。自仙苑告成金河静济。敷字群品汲引尘蒙。随机候而设谋猷。逐性欲而陈声教网罗一化统括大千。受其道者难訾。传其宗者易晓。故尊者迦叶。集...","url":"https://padmacitta.com/article/42230"}
{"type":"article","id":"42231","title":"2150 55.P0342 续大唐内典录 (1卷)〖唐 道宣撰〗","category":"大正藏","teacher":"唐 道宣撰","summary":"大正藏第 55 册 No. 2150 续大唐内典录 No. 2150 续大唐内典录赞序 夫以大圣者体辩而长幽寂。普沾动植同熟气而登焉。幽蔽而不光。能异变而不养不谓亲相归于在相有道或藏嵯峨住于岩演登般若双林虚空有六十万亿百千说涅槃会菩萨乐众生者。于时广大尽城于在此国。著于秦汉俄临之会初存使贤僧白象驱连立域于帝京中道场念心乃翻圣迹石舍安然降曾多述。仍广度群萌难以尽算。至于华香而设集大...","url":"https://padmacitta.com/article/42231"}
{"type":"article","id":"42232","title":"2151 55.P0348 古今译经图纪 (4卷)〖唐 靖迈撰〗","category":"大正藏","teacher":"唐 靖迈撰","summary":"大正藏第 55 册 No. 2151 古今译经图纪 No. 2151 古今译经图纪卷第一 大唐翻经沙门释靖迈撰 后汉刘氏都洛阳 惟孝明皇帝以永平三年岁次庚申。帝梦金人项有日月光飞来殿庭。上问群臣。太史傅毅对曰。臣闻西域有神号之为佛。陛下所梦固其是乎。至七年岁次甲子。帝敕郎中蔡愔中郎将秦景博士王遵等一十八人西寻佛法。愔等至印度国。请迦叶摩腾竺法兰共还。用白马驮经并将画释...","url":"https://padmacitta.com/article/42232"}
{"type":"article","id":"42233","title":"2152 55.P0367 续古今译经图纪 (1卷)〖唐 智升撰〗","category":"大正藏","teacher":"唐 智升撰","summary":"大正藏第 55 册 No. 2152 续古今译经图纪 No. 2152 续古今译经图纪一卷 开元庚午岁西崇福寺沙门智升撰 译经图纪者。本起于大慈恩寺翻经院之堂也。此堂图画古今传译缁素。首自迦叶摩腾终于大唐三藏。迈公因撰题之于壁。自兹厥后传译相仍。诸有藻绘无斯纪述。升虽不敏敢辄赞扬。虽线麻之有殊冀相续而无绝。幸诸览者无贻诮焉。 大唐传译之余 沙门释智通。律行精苦兼...","url":"https://padmacitta.com/article/42233"}
{"type":"article","id":"42234","title":"2153 55.P0372 大周刊定众经目录 (15卷)〖唐明佺等撰〗","category":"大正藏","teacher":"唐明佺等撰","summary":"大正藏第 55 册 No. 2153 大周刊定众经目录 No. 2153 大周刊定众经目录序 大唐天后敕佛授记寺沙门明佺等撰 窃以。真谛俗谛。藉文字而方显。正法像法。由护持而获存。所以得万劫流通四生利益。我大周天策金轮圣神皇帝陛下。道着恒劫。位邻上忍。乘本愿而下生。演大悲而广济。金轮腾转。化偃四洲。宝马飞行。声覃八表。莫不齐之以五戒十善。运之以三乘六度。帝王能事。毕践无遗。...","url":"https://padmacitta.com/article/42234"}
{"type":"article","id":"42235","title":"2154 55.P0477 开元释教录 (20卷)〖唐 智升撰〗","category":"大正藏","teacher":"唐 智升撰","summary":"大正藏第 55 册 No. 2154 开元释教录 No. 2154 开元释教录卷第一 庚午岁西崇福寺沙门智升撰 夫目录之兴也。盖所以别真伪明是非。记人代之古今。标卷部之多少。摭拾遗漏删夷骈赘。欲使正教纶理金言有绪。提纲举要历然可观也。但以法门幽邃化网恢弘。前后翻传年移代谢。屡经散灭卷轴参差。复有异人时增伪妄。致令混杂难究踪由。是以先德儒贤制斯条录。今其存者殆六七家。然犹未极...","url":"https://padmacitta.com/article/42235"}
{"type":"article","id":"42236","title":"2155 55.P0724 开元释教录略出 (5卷)〖唐 智升撰〗","category":"大正藏","teacher":"唐 智升撰","summary":"大正藏第 55 册 No. 2155 开元释教录略出 No. 2155 开元释教录略出卷第一 (南藏多庚午岁三字)唐西崇福寺沙门智升撰 般若部(总二十二部)大般若波罗蜜多经六百卷唐三藏玄奘法师于玉华宫寺译 六十帙计一万六百四十九纸 【天】字起至【柰】字止。放光般若波罗蜜经三十卷西晋三藏无罗叉共竺叔兰译 计六百二十六纸 【菜】【重】【芥】。摩诃般若波罗蜜经三十卷(...","url":"https://padmacitta.com/article/42236"}
{"type":"article","id":"42237","title":"2156 55.P0748 大唐贞元续开元释教录 (3卷)〖唐圆照集〗","category":"大正藏","teacher":"唐圆照集","summary":"大正藏第 55 册 No. 2156 大唐贞元续开元释教录 No. 2156 大唐贞元续开元释教录卷上 甲戌岁西明寺翻经临坛沙门圆照集上 四朝应制。所翻经论。及念诵法。并修疏记碑表录集等。总三百四十三卷。并目录三百四十五卷。一百九十三卷经论及念诵法。六十四卷经论疏义。八十六卷贞元新集古今制令碑表记(并目八十九卷)。 一百六十二卷经论及念诵法 玄宗朝金刚智三藏。...","url":"https://padmacitta.com/article/42237"}
{"type":"article","id":"42238","title":"2157 55.P0771 贞元新定释教目录 (30卷)〖唐圆照撰〗","category":"大正藏","teacher":"唐圆照撰","summary":"大正藏第 55 册 No. 2157 贞元新定释教目录 No. 2157 贞元新定释教目录卷第一 西京西明寺沙门圆照撰 谨按旧录云。夫目录之兴也。盖所以别真伪明是非。记人代之古今。摽卷部之多小。摭拾遗漏删夷骈赘。欲使正教合理金言有绪。提纲举要历然可观也。但以法门幽邃化网恢弘。前后翻传年移代谢。屡经散灭卷轴参差。复有异人时增伪妄。致令混杂难究踪由。是以先德儒贤制斯条录。今其存...","url":"https://padmacitta.com/article/42238"}
{"type":"article","id":"42239","title":"2158 55.P1048 续贞元释教录 (1卷)〖南唐 恒安集〗","category":"大正藏","teacher":"南唐 恒安集","summary":"大正藏第 55 册 No. 2158 续贞元释教录 No. 2158 大唐保大乙巳岁续贞元释教录一卷 西都右街报恩禅院取经禅大德恒安集 闻摩腾入汉。声教方被于支那。运历圣唐。梵典盛圆于海藏。而又我玄宗皇帝御极寰宇。开元一十八年庚午之岁。西京西崇福寺沙门智升。撰开元释教录二十卷。目为开元录藏。总大小乘经律论。及贤圣传集。共五千四十八卷。计四百八十一帙。盛行于世。又经历四朝。玄...","url":"https://padmacitta.com/article/42239"}
{"type":"article","id":"42240","title":"2159 55.P1055 传教大师将来台州录 (1卷)〖日本最澄撰〗","category":"大正藏","teacher":"日本最澄撰","summary":"大正藏第 55 册 No. 2159 传教大师将来台州录 No. 2159 传教大师将来目录 刻根本大师将来录序 大师入唐求法目录有二本。其一则记于台州所得经疏名目。谓之圆宗录。其一则记於越州所受密典名数。谓之越府录。越府录有元禄年间印本。而文字纰讹不正。今因就横川松禅院所藏大师真笔。以摸出之。其圆宗录元龟之乱散失。不知所在。故就正二位前权大纳言宗建卿所藏写本。以录出之。且...","url":"https://padmacitta.com/article/42240"}
{"type":"article","id":"42241","title":"2160 55.P1058 传教大师将来越州录 (1卷)〖日本最澄撰〗","category":"大正藏","teacher":"日本最澄撰","summary":"大正藏第 55 册 No. 2160 传教大师将来越州录 No. 2160 传教大师将来越州录 日本国求法僧最澄目录。 总合二百三十部四百六十卷。 向台州求得法门。都合一百二十八部三百四十五卷(名目具别录)。 向越府取本写取经并念诵法门。都合一百二部一百一十五卷。五佛顶转轮王经五卷(一百张)大轮金刚陀罗尼经一卷常求利毒女经一卷理趣品别译经一卷军荼利菩萨法一卷军荼...","url":"https://padmacitta.com/article/42241"}
{"type":"article","id":"42242","title":"2161 55.P1060 御请来目录 (1卷)〖日本 空海撰〗","category":"大正藏","teacher":"日本 空海撰","summary":"大正藏第 55 册 No. 2161 御请来目录 No. 2161 御请来目录 上新请来经等目录表 入唐学法沙门空海言。空海以去延历二十三年。衔命留学之末。问津万里之外。其年腊月得到长安。二十四年二月十日。准敕配住西明寺。爰则周游诸寺。访择师依。幸遇青龙寺灌顶阿阇梨法号惠果和尚。以为师主。其大德则大兴善寺大广智不空三藏之付法弟子也。弋钩经律该通密藏。法之纲纪。国之所师。大师...","url":"https://padmacitta.com/article/42242"}
{"type":"article","id":"42243","title":"2162 55.P1066 根本大和尚真迹策子等目录 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 55 册 No. 2162 根本大和尚真迹策子等目录 No. 2162 根本大和尚真迹策子等目录 合员三十帖。 二十九帖有紫染绢表纸(廿五帖有外题五帖无外题一帖无表纸)。新译花严经一部四帖(每帖复各十卷但第四帖末有南天竺王进梵本经愿文) 右四帖第一第二第三第四。仁王般若陀罗尼释一卷(不空译)金刚顶降三世大仪轨法教中观自在菩萨心真言一切如来莲花大曼荼罗品一卷(...","url":"https://padmacitta.com/article/42243"}
{"type":"article","id":"42244","title":"2163 55.P1068 常晓和尚请来目录 (1卷)〖日本常晓撰〗","category":"大正藏","teacher":"日本常晓撰","summary":"大正藏第 55 册 No. 2163 常晓和尚请来目录 No. 2163 常晓和尚请来目录 入唐学法沙门常晓言。常晓以去承和三年五月。衔命留学远期万里之外。其年漂回。四年亦不果渡海。五年六月进发。同年八月到淮南城广绫馆安置。孟冬使等入朝。常晓不得随使入京。徒留馆里。空经多日。至于岁尽敕命未有爰。则周游郡内访择师依。幸遇栖灵寺灌顶阿阇梨法号文㻮和尚。并华林寺三教讲论大德元照座主。其...","url":"https://padmacitta.com/article/42244"}
{"type":"article","id":"42245","title":"2164 55.P1071 灵岩寺和尚请来法门道具等目录 (1卷)〖日本 圆行撰〗","category":"大正藏","teacher":"日本 圆行撰","summary":"大正藏第 55 册 No. 2164 灵岩寺和尚请来法门道具等目录 No. 2164 灵岩寺和尚请来法门道具等目录 入唐还学沙门圆行言。圆行载次戊午。衔命请益之列。访道西海之外。其年腊月得到长安城。岁次己未正月十三日。依奏奉敕住青龙寺。幸遇彼寺灌顶教主法号义真和尚以为师主。其大威德则惠果阿阇梨弟子同门义操和尚付法之弟子也。明闲三教。妙通五部。法之栋梁。国之所归圆行幸赖圣朝之鸿恩。...","url":"https://padmacitta.com/article/42245"}
{"type":"article","id":"42246","title":"2165 55.P1074 日本国承和五年入唐求法目录 (1卷)〖日本 圆仁撰〗","category":"大正藏","teacher":"日本 圆仁撰","summary":"大正藏第 55 册 No. 2165 日本国承和五年入唐求法目录 No. 2165 日本国承和五年入唐求法目录 经疏章传等一百三十漆部二百一卷。曼荼罗并印契坛样诸圣者影及舍利等。大吉祥天女十二契一百八名无垢大乘经一卷一切佛心中心经一卷宝星经略述二十八宿佉卢瑟吒仙人经一卷陀罗尼集要经一卷苏摩呼童子请经一卷新译般若心经一卷(般若三藏译)阿利多军荼利护国大自在拔折罗摩诃布陀罗金神力陀罗...","url":"https://padmacitta.com/article/42246"}
{"type":"article","id":"42247","title":"2166 55.P1076 慈觉大师在唐送进录 (1卷)〖日本圆仁撰〗","category":"大正藏","teacher":"日本圆仁撰","summary":"大正藏第 55 册 No. 2166 慈觉大师在唐送进录 No. 2166 慈觉大师在唐送进录 天台法华宗请益圆仁法师且求所送法门曼荼罗并外书等目录 大乘经律论。梵汉字真言仪轨赞。章疏传记。曼荼罗并传法和尚等影及外书等。总一百二十七部。一百四十二卷。大乘经律论。总一十二部一十二卷。梵汉字真言仪轨赞。总三十一部三十一卷。章疏传记。总四十九部六十三卷。曼荼罗坛样并传法和上等影。...","url":"https://padmacitta.com/article/42247"}
{"type":"article","id":"42248","title":"2167 55.P1078 入唐新求圣教目录 (1卷)〖日本圆仁撰〗","category":"大正藏","teacher":"日本圆仁撰","summary":"大正藏第 55 册 No. 2167 入唐新求圣教目录 No. 2167 入唐新求圣教目录 长安五台山及扬州等处。所求经论念诵法门。及章疏传记等。都计五百八十四部。八百二卷。胎藏金刚界两部大曼陀罗。及诸尊坛像。舍利并高僧真影等。都计五十种。 在长安城。所求经论章疏传等。四百二十三部。五百五十九卷。胎藏金刚两部大曼荼罗及诸尊曼荼罗坛像并道具等二十一种。 在五台山。所求天...","url":"https://padmacitta.com/article/42248"}
{"type":"article","id":"42249","title":"2168a 55.P1087 Ａ惠运禅师将来教法目录 (1卷)〖日本 惠运撰〗","category":"大正藏","teacher":"日本 惠运撰","summary":"大正藏第 55 册 No. 2168A 惠运禅师将来教法目录 No. 2168A 惠运禅师将来教法目录 真言经仪轨等合壹佰捌拾卷。金刚瑜祇经一卷理趣释经二卷孔雀明王经三卷金刚顶经二卷大轮金刚总持经一卷大自在天女经一卷八大菩萨曼陀罗经一卷北方毗沙门天王甘露太子经一卷观自在最胜明王经一卷耶曼德迦经一卷乌枢沙魔经二卷诸佛境界经三卷观世音说多利经一卷金刚童子经三卷最胜延命经一卷蘘虞利童子...","url":"https://padmacitta.com/article/42249"}
{"type":"article","id":"42250","title":"2168b 55.P1089 Ｂ惠运律师书目录 (1卷)〖日本惠运撰〗","category":"大正藏","teacher":"日本惠运撰","summary":"大正藏第 55 册 No. 2168B 惠运律师书目录 No. 2168B 惠运律师书目录 请来经仪轨等合二百二十二卷。 新来七十六卷。佛顶尊胜陀罗尼念诵仪轨经一卷(大兴善寺三藏法师大兴智译)尊胜佛顶修喻伽内别行成就三十四法一卷奇特最初金轮佛顶念诵仪轨法要一卷佛说一切诸如来心光明加持普贤菩萨延命金刚最胜陀罗尼经一卷(大广智不空译)注佛顶尊胜陀罗尼一卷(三家译)金刚顶经大瑜伽...","url":"https://padmacitta.com/article/42250"}
{"type":"article","id":"42251","title":"2169 55.P1092 开元寺求得经疏记等目录 (1卷)〖日本圆珍撰〗","category":"大正藏","teacher":"日本圆珍撰","summary":"大正藏第 55 册 No. 2169 开元寺求得经疏记等目录 No. 2169 开元寺求得经疏记等目录 日本国求法僧圆珍目录 于福府开元寺。求得经论疏记等。总计一百五十六卷。法镜经□□大乘方等要慧经一卷大乘金刚髻珠菩萨修行分一卷大方广普贤所说经一卷八定不定印经一卷不空罥索陀罗尼经一卷最妙胜定经一卷妙法莲华经论一卷(勒那译)显扬圣教论颂一卷无相论二卷(上下)因明正理门论一卷(...","url":"https://padmacitta.com/article/42251"}
{"type":"article","id":"42252","title":"2170 55.P1092 福州温州台州求得经律论疏记外书等目录 (1卷)〖日本 圆珍撰〗","category":"大正藏","teacher":"日本 圆珍撰","summary":"大正藏第 55 册 No. 2170 福州温州台州求得经律论疏记外书等目录 No. 2170 (外题)福州温州台州求得经律论疏记外书等目录 日本国求法僧圆珍目录(此录内寄在国清者都四百三十卷又从本国将来五十二卷都计四百八十二卷留在天台大中八年九月二日珍记) 经过福州温州台州求得经律论疏记外书等都计四百五十八卷。法镜经一卷大乘方等要慧经一卷大方广晋贤所说经一卷大乘金刚髻珠菩萨...","url":"https://padmacitta.com/article/42252"}
{"type":"article","id":"42253","title":"2171 55.P1095 青龙寺求法目录 (1卷)〖日本 圆珍撰〗","category":"大正藏","teacher":"日本 圆珍撰","summary":"大正藏第 55 册 No. 2171 青龙寺求法目录 No. 2171 青龙寺求法目录 日本国上都延历寺僧圆珍求法目录(伍纸) 合 胎藏金刚两部经法等壹佰壹拾伍卷两部曼荼罗并道具等。 经法大毗卢遮那成佛经一部七卷(三藏善无畏译)金刚顶瑜伽中略出念诵经一部四卷(三藏金刚智译) 已上二部载开元录。秽迹金刚法禁百变一卷秽迹金刚说神通法一卷(并阿质达散译)千手千眼观自在...","url":"https://padmacitta.com/article/42253"}
{"type":"article","id":"42254","title":"2172 55.P1097 日本比丘圆珍入唐求法目录 (1卷)〖日本圆珍撰〗","category":"大正藏","teacher":"日本圆珍撰","summary":"大正藏第 55 册 No. 2172 日本比丘圆珍入唐求法目录 No. 2172 (外题)日本比丘圆珍入唐求法目录 天台山国清寺 日本国上都比睿山延历寺僧圆珍入唐求法目录 到长安城求得毗卢遮那宗教法。兹图像道具。及国清禅林等寺。传得智者大师所说教文。兹碑铭等。兼诸州所获别家章疏。总计三百四十一本。七百七十二卷。及梵夹法物等。前后总计一十七事。谨具名目如后。 毗卢...","url":"https://padmacitta.com/article/42254"}
{"type":"article","id":"42255","title":"2173 55.P1102 智证大师请来目录 (1卷)〖日本圆珍撰〗","category":"大正藏","teacher":"日本圆珍撰","summary":"大正藏第 55 册 No. 2173 智证大师请来目录 No. 2173 智证大师请来目录 大唐国淅江东道台州唐兴县天台山国清寺。 日本国上都比睿山延历寺比丘圆珍入唐求法总目录 两京两淅岭南福建道等巡游。传得大小二乘经律论传记。并大总持教曼茶罗桢。天台圆顿教文。及诸家章疏抄记杂碎经论梵夹目录等。前后总计肆佰肆拾壹本壹仟卷。道具法物等。都计壹拾陆事。并谨具名目如左。开元...","url":"https://padmacitta.com/article/42255"}
{"type":"article","id":"42256","title":"2174a 55.P1108 Ａ新书写请来法门等目录 (1卷)〖日本宗睿撰〗","category":"大正藏","teacher":"日本宗睿撰","summary":"大正藏第 55 册 No. 2174A 新书写请来法门等目录 No. 2174A 新书写请来法门等目录 (先东寺法门录中以外之者也)。 合一百三十四部一百四十三卷 一纸书十九张。金刚顶瑜伽中略出念诵经一部六卷(不空三藏译策子二帖)用纸四十四张金刚顶瑜伽中略出念诵经一部四卷(旧本不着译者名与先请经其文小异也)纸四十四张金刚顶经莲华部心念诵法一部二卷(不空三藏译)纸四十一张摄大...","url":"https://padmacitta.com/article/42256"}
{"type":"article","id":"42257","title":"2174b 55.P1111 Ｂ禅林寺宗睿僧正目录 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 55 册 No. 2174B 禅林寺宗睿僧正目录 No. 2174B 禅林寺宗睿僧正目录常瞿毒女陀罗尼经一卷大随求陀罗尼錍本一卷大佛顶碑本一卷(已上三卷阿阇梨付之也)播那曩结使波念诵仪轨一卷供养护世天法一卷(法全阿阇梨集)那罗延天共阿修罗王斗战法(宝思惟三藏译)萨波金刚法(已上二法一卷)总释陀罗尼义赞一卷金刚顶经瑜伽观自在王如来修行法一卷佛顶尊胜心陀罗尼(并别行法列)金刚顶瑜...","url":"https://padmacitta.com/article/42257"}
{"type":"article","id":"42258","title":"2175 55.P1112 录外经等目录 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 55 册 No. 2175 录外经等目录 No. 2175 录外经等目录 (海)请来录外(并所学外)金刚顶瑜伽略述三十七尊心要一卷不动明王安镇国家等法一卷(金刚智三藏付王光)大毗卢舍遮经疾大成就仪轨一部二卷(曼荼罗□)火吽供养仪轨一卷(契遁)金刚童成就仪轨经一卷施饿鬼陀罗尼经要诀一卷已上莲华王院目录出之胜佛顶仪轨一卷止风经一卷金刚顶经一字顶轮王瑜伽一切时处念诵成佛仪轨一...","url":"https://padmacitta.com/article/42258"}
{"type":"article","id":"42259","title":"2176 55.P1113 诸阿阇梨真言密教部类总录 (2卷)〖日本安然集〗","category":"大正藏","teacher":"日本安然集","summary":"大正藏第 55 册 No. 2176 诸阿阇梨真言密教部类总录 No. 2176 诸阿阇梨真言密教部类总录卷(上) 元庆寺沙门安然集 据八目录为十六录。八目录者。一睿山澄和上录。二高野海和上录。三睿山仁和上录。四灵岩行和上录。五安祥运和上录。六小栗晓和上录。七睿山珍和上录。八圆觉睿和上录。十六录者。一者灌顶法录。二大日散录。三金刚顶录。四苏悉地录。五诸如来录。六诸佛顶录。七...","url":"https://padmacitta.com/article/42259"}
{"type":"article","id":"42260","title":"2177 55.P1132 华严宗章疏并因明录 (1卷)〖日本圆超录〗","category":"大正藏","teacher":"日本圆超录","summary":"大正藏第 55 册 No. 2177 华严宗章疏并因明录 No. 2177 华严宗章疏并因明录 东大寺圆超大法师奉圣王敕录上 窃以佛教之兴也。于此有由矣。西天之境。释迦能仁驾鹿苑而疏其源。东汉之朝。孝明皇帝梦金人而寻其踪。我国家奇异之像来滨。微言之教闻空。矶城岛金剌宫御宇钦明天皇十三年佛法始传矣。其后至于延喜十四年。经三百五十三年。其间所传。法藏尽数。分教穷派。书写经论竞在...","url":"https://padmacitta.com/article/42260"}
{"type":"article","id":"42261","title":"2178 55.P1135 天台宗章疏 (1卷)〖日本 玄日录〗","category":"大正藏","teacher":"日本 玄日录","summary":"大正藏第 55 册 No. 2178 天台宗章疏 No. 2178 天台宗章疏 延历寺玄日大法师奉 圣王敕录上法华玄义十卷(天台智者大师说)法华玄义释签十卷(荆溪湛然大师述)法华玄义科文一卷(湛然述)华法文句上卷(智者说有序神迥述)法华文句疏记十卷(湛然述)法华文句科文一卷(湛然述)法华经疏二卷法华观音品玄义一卷(智者说)法华观音品疏二卷(智者说)法华观音品科文一卷(湛然述)法华...","url":"https://padmacitta.com/article/42261"}
{"type":"article","id":"42262","title":"2179 55.P1137 三论宗章疏 (1卷)〖日本 安远录〗","category":"大正藏","teacher":"日本 安远录","summary":"大正藏第 55 册 No. 2179 三论宗章疏 No. 2179 三论宗章疏 元兴寺安远律师奉 圣王敕录上 经疏法华义疏十二卷(嘉祥寺胡吉藏述)法华新撰疏六卷(分本末为十二卷 吉藏述)法华统略三卷(分本末为六卷 吉藏述)法华游意一卷(吉藏述)法华略疏二卷(竺道生述)涅槃义疏二十卷(吉藏述)涅槃游意一卷(吉藏述)涅槃略疏十五卷(法宝述)涅槃义记十卷(分本末为二十卷 惠远述)...","url":"https://padmacitta.com/article/42262"}
{"type":"article","id":"42263","title":"2180 55.P1138 法相宗章疏 (1卷)〖日本 平祚录〗","category":"大正藏","teacher":"日本 平祚录","summary":"大正藏第 55 册 No. 2180 法相宗章疏 No. 2180 法相宗章疏 东大寺平祚大法师奉 圣王敕录上金刚般若会释三卷(大乘基述)金刚般若玄记十卷(基述)金刚般若疏二卷(基述)金刚般若宣演三卷(道氤述)金刚般若疏二卷(汉光述)金刚般若疏三卷(元晓述)能断金刚般若述赞三卷(玄范述)能断金刚般若疏二卷(靖迈述)仁王般若疏三卷(圆测述)仁王般若疏二卷(慧净述)仁王般若疏二卷(玄...","url":"https://padmacitta.com/article/42263"}
{"type":"article","id":"42264","title":"2181 55.P1140 注进法相宗章疏 (1卷)〖日本 藏俊撰〗","category":"大正藏","teacher":"日本 藏俊撰","summary":"大正藏第 55 册 No. 2181 注进法相宗章疏 No. 2181 注进法相宗章疏 藏俊撰妙法莲华经玄赞十卷(本末十八卷) 大乘基撰同经音训一卷 同上同经为为二章一卷 同上同经科文一卷 同上同经义决一卷 惠沼同经摄释四卷(释玄赞本末合八卷) 朴杨寺智周同经决择记八卷 同上同经要集三十卷 镜水寺沙门栖复撰同经翼赞十卷 法证撰同经弘赞十三卷(或廿五卷) 行贺同经辨十二卷 有则同经...","url":"https://padmacitta.com/article/42264"}
{"type":"article","id":"42265","title":"2182 55.P1144 律宗章疏 (1卷)〖日本 荣稳录〗","category":"大正藏","teacher":"日本 荣稳录","summary":"大正藏第 55 册 No. 2182 律宗章疏 No. 2182 律宗章疏 药师寺荣稳大法师奉圣王敕录上鼻奈耶律十卷(竺佛念于符秦代译)四分律六十卷(三藏佛陀耶舍共竺佛念译)五分律三十卷(三藏佛陀什共竺道生等译)五分比丘尼戒本一卷(梁明徽集)十诵戒本一卷(三藏鸠摩罗什译)十诵律六十一卷(前五十八卷姚秦三藏弗若多罗等译后毗尼序三卷东晋三藏卑摩罗叉续译)摩诃僧祇律四十卷(三藏佛陀跋陀...","url":"https://padmacitta.com/article/42265"}
{"type":"article","id":"42266","title":"2183 55.P1145 东域传灯目录 (1卷)〖日本 永超集〗","category":"大正藏","teacher":"日本 永超集","summary":"大正藏第 55 册 No. 2183 东域传灯目录 No. 2183 东域传灯目录 兴福寺沙门永超集弘经录一传律录二讲论录三杂述录四传记录五 宽治八年永超自校正证献青莲院(于时生年八十一) 盖为弘法之志无尽也悉之已。 弘经录一 华严部华严论六百卷(刘谦之造出传谦之二字名也传者华严传也五卷藏师撰)同论百卷(后魏沙门释灵辨造出传见行上五十卷)同经方轨五卷(唐终...","url":"https://padmacitta.com/article/42266"}
{"type":"article","id":"42267","title":"2184 55.P1165 新编诸宗教藏总录 (3卷)〖高丽义天录〗","category":"大正藏","teacher":"高丽义天录","summary":"大正藏第 55 册 No. 2184 新编诸宗教藏总录 No. 2184 新编教藏总录流衍序 夫明月之珠。焰光之璧。纳柜而弗庸。则有那益乎哉。宓惟。义天姓王氏。高丽国。文宗仁孝王第四之子也。出家封祐世僧统。元祐初。入中华而上表。请传贤首教。乃敕而见许。肇往四明。事智师慈辨。而受天台教观。趋至灵芝。拜大智元照。而学律藏。从晋水净源。而闻贤首宗乘。亦遭圆照宗本禅师。而问宗义大旨。曲如...","url":"https://padmacitta.com/article/42267"}
{"type":"article","id":"42268","title":"2185 56.P0001 胜鬘经义疏 (1卷)〖日本圣德太子撰〗","category":"大正藏","teacher":"日本圣德太子撰","summary":"《大正藏》第56卷No.2185 No. 2185 [cf. No. 353] 胜鬘经义疏 此是（大倭国上宫王私集非海。彼本） 夫胜鬘者。本是不可思议。何知如来分身或是法云大士。但远照逾阇之机宜。以女质为化。所以初则生于舍卫国王尽孝养之道。中则为阿逾阇友称夫人显三从之礼。终则影向释迦共弘摩诃衍之道。论其所演则以十四为体。谈其大意非近是远为宗。所以如来每说赞同诸佛。发言则为述成。...","url":"https://padmacitta.com/article/42268"}
{"type":"article","id":"42269","title":"2186 56.P0020 维摩经义疏 (5卷)〖日本圣德太子撰〗","category":"大正藏","teacher":"日本圣德太子撰","summary":"《大正藏》第56卷No.2186 No. 2186 [cf. No. 475] 维摩经义疏上卷 上宫皇御制 维摩诘者。乃是已登正觉之大圣也。论本既与真如冥一。谈迹即示万品同量。德冠众圣之表道绝有心之境。事以无为为事。相以无相为相。何有名相可称。国家事业为烦。但大悲无息。志存益物。形同世俗居士。处宅毗耶村落。而化缘既毕。将归妙本。现身有疾。假寝于床。谓以因疾致问。为开不思议之理。是以...","url":"https://padmacitta.com/article/42269"}
{"type":"article","id":"42270","title":"2187 56.P0064 法华义疏 (4卷)〖日本圣德太子撰〗","category":"大正藏","teacher":"日本圣德太子撰","summary":"《大正藏》第56卷No.2187 No. 2187 [cf. No. 262] 法华义疏第一 此是（大委国上宫王私集非海彼本） 夫妙法莲华经者。盖是总取万善合为一因之丰田。七百近寿转成长远之神药。若论释迦如来应现此土之大意者。将欲宜演此经教。修同归之妙因。令得莫二之大果。但众生宿殖善微。神闇根钝。以五浊障于大机。六弊掩其慧眼。卒不可闻一乘因果之大理。所以如来。随时所宜。初就鹿苑。开...","url":"https://padmacitta.com/article/42270"}
{"type":"article","id":"42271","title":"2188 56.P0129 法华略抄 (1卷)〖日本 明一撰〗","category":"大正藏","teacher":"日本 明一撰","summary":"No.2188 法华略抄 东大寺明一撰 中□前□□□领今佛还□□□□成后方授记故此品来。二者□说对治七慢中。第三有大乘人一向增上慢。言无别声闻乘。为对治此故说雨喻。故论解云。第三人者令知种种乘异。诸佛如来平等说法。随众生善根种子而生芽故。意说显一雨虽同三草二木生长各异。佛教虽同三乘二圣发修亦别。有为机器各各别故。亦有决定二乘者故。由机性殊禀闰亦别。佛法虽同机修有异故说此品。三者十无上中...","url":"https://padmacitta.com/article/42271"}
{"type":"article","id":"42272","title":"2189 56.P0144 妙法莲华经释文 (3卷)〖日本中算撰〗","category":"大正藏","teacher":"日本中算撰","summary":"No. 2189 [cf. No. 262] 法华释文序 夫妙法莲华经者。诸佛之秘要。众经之本源也。文虽八轴义包万象。是以古今诸宗疏释区分。随义训文遂训异音。诸师音义有两三家。或述一训。或出一音。寻义读文颇有不安。然复有昙捷法师之单字。文虽尽义犹阙。有大乘基师之音训。义虽穷文尚少。读者常迷。还恨先贤。 我户部藤纳言取于朝大公望。准于昔维摩诘鬓茎未剃心莲早开。课予令撰斯文。盖甘知其如此...","url":"https://padmacitta.com/article/42272"}
{"type":"article","id":"42273","title":"2190 56.P0172 法华经开题 (1卷)〖日本空海撰〗","category":"大正藏","teacher":"日本空海撰","summary":"No. 2190 [cf. No. 262] 法华经开题 妙法莲华经序品第一 开示兹大乘经略有四意。所谓大三法羯。大者大日及四佛乃至外金刚部诸尊相好身。三者所持幖帜。法者真言及一切声名句等。羯者诸尊种种威仪事业。释此等文随宜准知。如是四意逐机出现。出现之由非无因缘。请试谈之。 夫道之本无始无终。教之源无造无作。亘三世而不变遍六尘而常恒。然犹无示者则目前不见。无说者。则心中不知。洎乎双圆...","url":"https://padmacitta.com/article/42273"}
{"type":"article","id":"42274","title":"2191 56.P0184 法华经秘释 (1卷)〖日本觉鍐撰〗","category":"大正藏","teacher":"日本觉鍐撰","summary":"No. 2191 [cf. No. 262] 法华经秘释 沙门觉鍐撰 今释此一经当有其两意。一浅略趣。二深秘门。初显者此亦有四。法相三论天台华严是也。谓八识三性驱义。六度四摄取行。唯识无境为宗。遣相证性谓极。五乘方便门则破于而诸草木各有差别等之诸文。一车真实道则会于为别一类住持所余等之十义。是则他缘乘之意焉。依二谛四中显经之幽玄。约一如八不示教之深妙。言亡虑绝理则证言辞相寂灭之文。悉...","url":"https://padmacitta.com/article/42274"}
{"type":"article","id":"42275","title":"2192 56.P0189 入真言门住如实见讲演法华略仪 (2卷)〖日本 圆珍撰〗","category":"大正藏","teacher":"日本 圆珍撰","summary":"No.2192 [cf.No.262] 入真言门住如实见讲演法华略仪卷上 行者登高座先入法华三昧。分明观想心莲之义。心莲名为无量义处。处者一心。言一心者。即是八叶。如是八叶。名如妙法宫。八印法身之宫殿故。其中胎身。名为摩诃毗卢遮那遍一切处。东叶名为菩提心义处。宝幢如来示其实相。南叶名为福德义处。华开敷佛。即其实相。西叶名为智惠义处。无量寿佛是其实相。北方名为方便义处天鼓音佛是其实相。巽...","url":"https://padmacitta.com/article/42275"}
{"type":"article","id":"42276","title":"2193 56.P0203 注无量义经 (3卷)〖日本最澄撰〗","category":"大正藏","teacher":"日本最澄撰","summary":"No.2193 注无量义经德行品第一 沙门最澄撰 释曰。无量义经者。法华开经分也。十七名中之第一名也。故举开经分。为合经序。言无量义者。随所生义。以得其名。故下文云。善男子。是经譬如从一种子生百千万。百千万中一一。复生百千万数。如是展转。乃至无量。是经典者。亦复如是。从于一法生百千义。百千义中一一。复生百千万数。如是展转。乃至。无量无边之义。是故。此经名无量义。是则第二功德不思议力也。...","url":"https://padmacitta.com/article/42276"}
{"type":"article","id":"42277","title":"2194 56.P0226 佛说观普贤菩萨行法经记 (2卷)〖日本 圆珍撰〗","category":"大正藏","teacher":"日本 圆珍撰","summary":"No. 2194 [cf. No. 277] 校观普贤菩萨行法经记引 古云。唇竭齿寒。妙典及开结诸经其犹唇齿欤。然此经为法华结经也人皆知之。若其注解盖阙如焉。宋朝义疏今所不论。在昔我本邦山家六祖曾撰文句疏通此经。更述此记解释其文。从此而后与高祖所制注无量义并行也。尚矣。夫实如唇吻也。善哉六祖疏之记之以贻后毗。向予偶得一本以本经及文句与记合会藏之塾中有年于兹。然检坊间刻本不惟间错谬。若无其...","url":"https://padmacitta.com/article/42277"}
{"type":"article","id":"42278","title":"2195 56.P0255 法华开示抄 (28卷)〖日本贞庆撰〗","category":"大正藏","teacher":"日本贞庆撰","summary":"No. 2195 [cf. No. 262] 法华开示抄二十八帖之内第一 序品上 1八甚深皆行因证欤（二方） 2释尊于阿私仙所求经十六王子以后行欤 3释尊入三昧无量义经以前欤 4此初大相故事 5必说一乘事 6疑通三乘事 7今经声闻限退大应化欤 8根未熟故事 9不定种姓必退大乘欤 10七方便回心顿悟事 11今经正宗为顿悟说欤 12今经可摄半满...","url":"https://padmacitta.com/article/42278"}
{"type":"article","id":"42279","title":"2196 56.P0483 金光明最胜王经玄枢 (10卷)〖日本 愿晓等集〗","category":"大正藏","teacher":"日本 愿晓等集","summary":"《大正藏》第56卷No.2196 No. 2196 [cf. No. 665] 金光明最胜王经玄枢序 从四位下文章博士 兼播磨权守菅原朝臣叙 惟夫。真空无象。非象教无以译其真。实际无言。非言绪无以筌其实。是以龙宫秘典圆照匝于三千。鹫岳微言方广周于百亿。白玉毫藏彩东汉彰贝叶之文。金吻传声北天遣贯华之训。修多祇夜之胜躅并驾争驰。因缘譬喻之要宗分鏕竞轶。唯识之教依于婆薮槃头。三论之师凭于...","url":"https://padmacitta.com/article/42279"}
{"type":"article","id":"42280","title":"2197 56.P0717 金光明最胜王经注释 (10卷)〖日本 明一集〗","category":"大正藏","teacher":"日本 明一集","summary":"No. 2197 [cf.No.665] 金光明最胜王经注释卷第一。 （多用沼疏少取余说） 释明一集注。 序品第一。 □□□三世一切佛。甚深法宝贤圣众。我今注释金光典。恒□□道利群生。夫以赞释此经诸家良多。唯有大荐福寺胜庄法师。西明寺惠沼法师。新罗国憬兴法师者。并是人中龙象城内英贤。遐迹称扬缁索知识。俱起弘法志。咸各制义疏。可谓重明佛日朗世间之幽闇。再扇慈风开群品之耳目。而今小...","url":"https://padmacitta.com/article/42280"}
{"type":"article","id":"42281","title":"2198 56.P0807 最胜王经羽足 (1卷)〖日本平备撰〗","category":"大正藏","teacher":"日本平备撰","summary":"《大正藏》第56卷No.2198 No. 2198 [cf. No. 665] 最胜王经羽足 沙门平备撰 一。说时。真谛三藏云。深蜜同时说。则成道第三十八年说。（宝师亦同）意显从法花前说。由法花四十余年说故。故第十卷云。迦叶白佛言。佛于声闻乘。说我妙智慧。我今随自力护持如是经。若从法花后说者。云何可云说我鲜智慧耶。由既法花时决定回心得法空中道种智故。般若时迦叶等声闻未回心故。...","url":"https://padmacitta.com/article/42281"}
{"type":"article","id":"42282","title":"2199 56.P0824 最胜王经开题 (1卷)〖日本空海撰〗","category":"大正藏","teacher":"日本空海撰","summary":"《大正藏》第56卷No.2199 No. 2199 [cf. No. 665] 最胜王经开题 夫独尊大空超机根。而本具之藏绝绝。双如一心寂建立。以性海之德离离。至若三自之龙吐风水乎头尾。二种之如韵德损于所在。恒沙性德覆云翳而不见。刹尘三身被烟垢而不显独力摄权其力弥强。四生势屈其灾尤炽。不曾知三身在己。谁觉四德我有。还源之思已忘。返本之情都失。日日营生死之苦因。夜夜增无明之业果。狂醉厚深觉悟...","url":"https://padmacitta.com/article/42282"}
{"type":"article","id":"42283","title":"2200 56.P0827 仁王经开题 (1卷)〖日本空海撰〗","category":"大正藏","teacher":"日本空海撰","summary":"《大正藏》第56卷No.2200 No. 2200 [cf. No. 246] 仁王经开题 佛说仁王护国般若波罗蜜经序品第一 将释此经三门分别。一叙经起意。二释经题目。三解经本文。第一叙经起意者。盖闻法身难议。妙出色形之表。真性为。牢识眇隔心言之路。然犹无形示形应化随类而诞迹。离言设言顿渐逗机而假名。但夫区区庸生尚沈忧水之浪。蠢蠢凡庶未挑慧炬之光。自非法王之慈悲谁拔群生之惑业。...","url":"https://padmacitta.com/article/42283"}
{"type":"article","id":"42284","title":"2201 57.P0001 金刚般若波罗蜜经开题 (1卷)〖日本 空海撰〗","category":"大正藏","teacher":"日本 空海撰","summary":"《大正藏》第57卷No.2201 No. 2201 金刚般若波罗蜜经开题 今释斯苏多览略有二趣。一显略二深秘。显略趣者。以多名句诠一义理是也。深秘者。一一名句中含无边义理是也。就初门又二。所谓唐梵二国说是。梵浅略者又二。初就题目释。次就经文释。题额浅略者。谓●●●●●●●●●●●●●十三字诠四名。筏日罗二字翻金刚。●●●三字名能断。●●二字名智惠。●●●●四字呼已究竟。●●号贯线。...","url":"https://padmacitta.com/article/42284"}
{"type":"article","id":"42285","title":"2202 57.P0003 般若心经述义 (1卷)〖日本智光撰〗","category":"大正藏","teacher":"日本智光撰","summary":"《大正藏》第57卷No.2202 No.2202般若心经述义（并序） 释智光撰 观夫大道幽微深远难测。无智无相非生非灭。然则理绝百非道忘四句。 道忘四句言语无展其辨理绝百非情识不致其虑。虽复一相无相万用无亏。至寂至空道光法界。是以遣人遣法。运人法以化生忘自忘他布自他以接物。故知因深果妙。有信不虚。教极理穷解无不实。三佛妙体藉此法而弥彰。二种涅槃由斯经以证得。其得受持读诵者销除宿...","url":"https://padmacitta.com/article/42285"}
{"type":"article","id":"42286","title":"2203a 57.P0011 Ａ般若心经秘键 (1卷)〖日本空海撰〗","category":"大正藏","teacher":"日本空海撰","summary":"No. 2203 A 般若心经秘键（并序） 遍照金刚撰 文殊利剑绝诸戏 觉母梵文调御师 ●●真言为种子 含藏诸教陀罗尼 无边生死何能断 唯有禅那正思惟 尊者三摩仁不让 我今赞述垂哀悲 夫佛法非遥。心中即近。真如非外。弃身何求。迷悟在我。则发心即到。明暗非他。则信修忽证。哀哉哀哉长眠子。苦哉痛哉狂醉人。痛狂笑不醉。酷睡嘲觉者。不曾访医王之药。何时见大日之光。至若...","url":"https://padmacitta.com/article/42286"}
{"type":"article","id":"42287","title":"2203b 57.P0013 Ｂ般若心经秘键略注 (1卷)〖日本 觉鍐记〗","category":"大正藏","teacher":"日本 觉鍐记","summary":"No. 2203 B 秘键略注 沙门觉鍐记 秘键。秘者秘奥秘密之称。难显难得之语。键者开藏示宝之义。遮贪表德之名。此略三意。一二字同名能释。两言皆非所解。所谓抽秘密教之键开般若经之藏也。二秘是所释之本经。键即能解之末喻。法喻并举。经释共彰。可谓开百福万德密藏之法键。授五智三身秘宝之教钥。三秘通经与释。键如上无异。意云。授一秘之宝钥开三密之华藏。与五分珠键入两部之玉殿。能所共秘密。本末...","url":"https://padmacitta.com/article/42287"}
{"type":"article","id":"42288","title":"2204 57.P0018 般若心经秘键开门诀 (3卷)〖日本济暹撰〗","category":"大正藏","teacher":"日本济暹撰","summary":"《大正藏》第57卷No.2204 No. 2204 般若心经秘键开门诀卷上 窃惟。一色一香悉无不融周遍法界理。百草百谷并无不为众病悉除药。然则略说修多罗岂不含统无尽教义哉。秘奥陀罗尼焉不救疗身心病苦乎。何况一字摄多门真言秘藏之不共具德矣。三昧总持教性德圆宗之极妙秘术也。而吾祖师弘法大师为佛使出世兮。开演真言密藏矣。乘本愿号。垂范而遂建立即身成佛道矣。是以于一代之经典辨浅略深秘门。于二教...","url":"https://padmacitta.com/article/42288"}
{"type":"article","id":"42289","title":"2205 57.P0049 华严演义钞纂释 (38卷)〖日本湛睿撰〗","category":"大正藏","teacher":"日本湛睿撰","summary":"《大正藏》第57卷No.2205 No. 2205 演义钞一上纂释第一 疏。大方广佛（文）问。圆经题名云。大文广佛等（云云）尔者为如来亲立此名。为当结集者译者之所立欤。答。译者之所立（见）又会解云。问。所释中余经论中目之不同。如摄论约数目为百千经。涅槃等经约喻目为杂花经。智论约法目为不思议解脱经。又出现品离世间品皆有十名。译者何独取大方等标题。岂不依诸经论所目哉。答。清凉云。前三异名义...","url":"https://padmacitta.com/article/42289"}
{"type":"article","id":"42290","title":"2206a 57.P0367 Ａ新译华严经音义 (1卷)〖日本喜海撰〗","category":"大正藏","teacher":"日本喜海撰","summary":"No. 2206 A [cf. No. 279] 新译华严经音义 则天序 天册（测革反） 权舆（巨员反以诸反） 系象（胡计反） 讵识（上音巨） 没溺（奴的反） 鹫岩（上音就五缄反） 西峙（直里反） 混大（胡本反） 纤芥（息廉反下音介） 匪名（方尾反） 曩劫（乃党反） 植因（常力反） 玉扆（于岂反） 殊祯（陟盈反） 贝牒（博带反） 时臻（侧巾反） ...","url":"https://padmacitta.com/article/42290"}
{"type":"article","id":"42291","title":"2206b 57.P0377 Ｂ贞元华严经音义 (1卷)〖日本喜海撰〗","category":"大正藏","teacher":"日本喜海撰","summary":"No. 2206 B 贞元华严经音义 卷第一 阶墀（古谐反除饥反） 轩槛（许言反） 阶砌（千计反） 栏楯（力寒反食尹反） 湍激（吐官反古历反） 洄澓（上音回下音服） 菡萏（胡敢反徒敢反） 台榭（徒来反徐夜反） 环钏（下关反充绢反） 摧碎（先溃反） 卷第二 断截（在节反） 裸露（力果反力固反） 羸瘦（力为反所又反） 燋悴（子药反疾醉反） 蓟骨（居...","url":"https://padmacitta.com/article/42291"}
{"type":"article","id":"42292","title":"2207 57.P0383 净土三部经音义集 (4卷)〖日本信瑞纂〗","category":"大正藏","teacher":"日本信瑞纂","summary":"《大正藏》第57卷No.2207 No. 2207 净土三部经音义集卷第一（并序） 沙门信瑞纂 原夫吾 大师堪忍世尊久证遮那之妙身。本无出没。遥究法性之真理。永绝言音。然而哀生之流转。托影于幻化门。顾物之长迷。和光于方便道。是以悲周四生。智覃万物。或震圆音于三千兮。惊重昏之睡。或耀普眼于九界兮。拂永夜之蒙。其数十二分。其门八万四。权实殊途。大小异归。当机皆润法雨。有缘尽煦慧风。而...","url":"https://padmacitta.com/article/42292"}
{"type":"article","id":"42293","title":"2208a 57.P0439 Ａ净土疑端 (4卷)〖日本显意述〗","category":"大正藏","teacher":"日本显意述","summary":"No. 2208 A 净土疑端卷第一。 释显意述。 玄义分疑端目录。 一。各发无上心下。三心菩提心同异之事。 二。共发金刚志下。末法时机不可发金刚志事。 付。烦恼断不断事。 三。归命尽十方下。十方西方一致决判之事。 四。法性真如海下。此中何无归法文耶之事。 五。学佛大悲下。二乘自调心云何学大悲耶事。 六。顿教一乘海下。今经一乘顿教决判之事。 七。今乘二尊教...","url":"https://padmacitta.com/article/42293"}
{"type":"article","id":"42294","title":"2208b 57.P0472 Ｂ观经义贤问愚答钞 (1卷)〖日本 证忍记〗","category":"大正藏","teacher":"日本 证忍记","summary":"No. 2208 B 观经义贤问愚答钞 郊北九品寺末学证忍记 近曾一人禅客来示云。就和尚观经疏有百二十条疑端。此乃为破邪显正也。答之否（云云）。然间披阅彼问题。随所应可答之旨返答之处。百二十条皆悉领状者余不及披见还归毕。唯闻其名不见彼文其后或所彼疑卒尔加一见毕。其奥书云。以朱墨点次第略之。朱点四十八件。墨点一十六条（云云）然间彼本无朱墨点传写脱欤。又了阿上人对面云。西山道教上人有百...","url":"https://padmacitta.com/article/42294"}
{"type":"article","id":"42295","title":"2208c 57.P0483 Ｃ观经义拙疑巧答研核钞 (1卷)〖日本 显意述〗","category":"大正藏","teacher":"日本 显意述","summary":"No. 2208 C 观经义拙疑巧答研核钞。 释显意述。 顿教一乘海者。问（如本）一。 难云。彼皆决了三一权实。今经未然。何得比例。 难云。若尔此辈发三心时。亦信无相不相佛性常住之深理耶。若不然者。不足例同。若言然经释无文。又言实道小乘者出何经论乎。 难云。集文直言求生净土非是小乘。未云发三心故是一乘教。玄义引文未全相应。然就此文更加一难。纵求生净土未欣佛果。那忽定判是大乘心。...","url":"https://padmacitta.com/article/42295"}
{"type":"article","id":"42296","title":"2209 57.P0497 观经疏传通记 (15卷)〖日本良忠述〗","category":"大正藏","teacher":"日本良忠述","summary":"《大正藏》第57卷No.2209 No. 2209 [cf. No. 1753] 观经疏传通记考例 一记主著述晚年尤多。而其详且精者。决疑钞居其最。是记则次之矣。良以选择是宗义纲领。本疏乃圣僧指授。其于注释一字不茍。殊慎笔削。屡加修治也。故曰。予年三十八禀师说于镇西。乃垂六十始为是记。今兹建治元年重修定之。时年七十有七。可见。惓惓竭情翰墨。至于耄年不衰。云栖有云。仲尼三绝韦编。而十...","url":"https://padmacitta.com/article/42296"}
{"type":"article","id":"42297","title":"2210 57.P0673 阿弥陀经略记 (1卷)〖日本源信撰〗","category":"大正藏","teacher":"日本源信撰","summary":"《大正藏》第57卷No.2210 No. 2210 阿弥陀经略记 天台首楞严院沙门源信撰 夫阿弥陀经者。度生死海之舟楫。至清凉池之轮轘也。其文约略。其义含弘。笼五岳于一篑之山。宗四海于寸波之上。是以发心者。先持此经。兴法者。必弘此经。则知。我士在因缘于此经。此经在感应于我土明矣。爰在亲卫藤将军トキ。辞朝以阁剑于箱仗。遁俗以栖踪于云岩。以来口称阿弥陀佛。而无二心。眼望极乐世界。而不横视。...","url":"https://padmacitta.com/article/42297"}
{"type":"article","id":"42298","title":"2211 58.P0001 大日经开题 (1卷)〖日本空海撰〗","category":"大正藏","teacher":"日本空海撰","summary":"No.2211 大日经开题 夫法界净心超十地以绝绝。一如本觉孕三身而离离。况复曼荼性佛圆圆之又圆。大我真言本有之又本。风水之龙不得动其波澜。业转之雾不能蔽其赫日。恒沙眷属镇住自心之宫。无尽庄严优游本初之殿。然非轮王之性金刚之种。谁能见三密之曼荼。闻四印之神秘。所谓大毗卢遮那成佛神变加持经者。是则诸佛之大秘众生之极妙。报应诸佛秘而不谈。变化如去默而不答。补处大士不识其一人。饮光萨埵不闻彼逗留...","url":"https://padmacitta.com/article/42298"}
{"type":"article","id":"42299","title":"2212a 58.P0012 大毗卢遮那经指归 (1卷)〖日本圆珍撰〗","category":"大正藏","teacher":"日本圆珍撰","summary":"No.2212 大毗卢遮那经指归（并序） 入唐求法沙门（珍）述 窃以。真心凝寂。混染净而同味焉。实性恬然。笼表里而一体矣。大坎湛湛。已无清浊之波澜。满月团团。何有增减之景象。然而池深莲大。感应交臻。水静月盈。影响弥密。是故。五轮重叠架三密之台。十知牢笼照九天之境。无相之相。镜悬性空。无形之形。星罗心地。八万三昧荡二空之粗荒。五百总持。显一真之妙理。遍法界而尽边涯。亘尘区以无终始。乃是妙...","url":"https://padmacitta.com/article/42299"}
{"type":"article","id":"42300","title":"2212b 58.P0021 大毗卢遮那成道心目 (1卷)〖〗","category":"大正藏","teacher":"","summary":"No.2212b 大毗卢遮那成道经心目 今释经题略有三门。谓总别及料简 第一总释者。大是唐翻。梵言摩诃。则一大法界之总体。三部最深之秘处。且含三义。谓大多胜也。正当三部。阿字不变为深大理。娑字离染为广多智。嚩字离坏为殊胜用。皆在一心非多非小。阿字之故其体大也。娑字之故其相大也。嚩字之故其用大也。一物异名。性相常住。总水流波称之大海。苞体相用名曰摩诃。斯乃三点之秘府。五智之幽关（矣）始自...","url":"https://padmacitta.com/article/42300"}
{"type":"article","id":"42301","title":"2213 58.P0025 大日经疏妙印钞 (80卷)〖日本宥范记〗","category":"大正藏","teacher":"日本宥范记","summary":"No.2213[cf.No.1796] 妙印钞卷第一 沙门阿寂记 大意 夫以自性法身毗卢遮那。安住法界自受法乐。本源内证尘刹圣众。各捧智印围绕渴仰。虽然同体大悲遍覆沙界。无缘大慈等哀含识。爰以不动本地甚深妙镜。而示普现色身于十方。不出色心常住宫殿。而布三密法教于三世。然则所演三平等句之秘术。非十地等觉之所知。所谈自心是佛之妙旨。非二乘异生之所测。就中寻能说之教主即周遍法界之遍照。论...","url":"https://padmacitta.com/article/42301"}
{"type":"article","id":"42302","title":"2214 58.P0639 大日经疏妙印钞口传 (10卷)〖日本 宥范撰〗","category":"大正藏","teacher":"日本 宥范撰","summary":"No.2214[cf.No.2213] 大日经疏妙印抄口传一 一大毗卢舍那事 二成佛事 三神变加持事 四然此自证（乃至）心地事 五现觉诸法（乃至）生死中人事 六尔时世尊（乃至）以是蒙益事 已上总题了 七此品统论（乃至）自心品事 八自心发菩提（乃至）严净心佛国事 九入真言门略有三事事 已上别题了 经总题沙门宥范记 问。题者一部总称也。然者有何等...","url":"https://padmacitta.com/article/42302"}
{"type":"article","id":"42303","title":"2215 58.P0685 大日经住心品疏私记 (16卷)〖日本 济暹撰〗","category":"大正藏","teacher":"日本 济暹撰","summary":"No.2215 大日经住心品疏私记卷第二 疏薄伽梵经本地法身者。此举所具德而显能具此德人。是即中胎大日如来也。本地法身者是自性法身也。是疏第二十云。次即入中恶（长声）字是方便也。此是毗卢遮那本地之身花台之体。超八叶绝方所。非有心之境界。唯佛与佛乃能知之（云云）又第三云。毗卢遮那本地常心花台具体（云云）此义如涅槃经第二十七云。非因非果名为佛性。非因果故常恒无变（云云）又大日经云。我觉本不生。出...","url":"https://padmacitta.com/article/42303"}
{"type":"article","id":"42304","title":"2216 59.P0001 大日经疏演奥钞 (60卷)〖日本杲宝撰〗","category":"大正藏","teacher":"日本杲宝撰","summary":"《大正藏》第59卷No.2216 No. 2216 大日经疏演奥钞刊行序 夫大日经王者。法身如来之内证。应化如去之中心也。绝妙高大遥超五言之域。秘密深邃特出十心之境。繇繄四曼谈话。启嘉会于法界宫。三密轨则。施利益于尘刹土。是以六大无碍门。了理理无数之旨。五智各具门。觉智智无边之义。即身成佛之捷径。从凡入佛之直道也。至若才见曼荼罗一念越三僧祇。数持陀罗尼一生证三菩提。仰之弥高钻之弥坚...","url":"https://padmacitta.com/article/42304"}
{"type":"article","id":"42305","title":"2217 59.P0571 大日经疏指心钞 (16卷)〖日本赖瑜撰〗","category":"大正藏","teacher":"日本赖瑜撰","summary":"No.2217(of No.1796) 大日经疏指心钞卷第一 疏卷第一之一 大毗卢遮那成佛经疏者。初八字是本经名。疏一字即今书题也。斯则大日经之疏依主立称也。且于今经释现行有三本。一大师请来二十卷疏。二慈觉请来十四卷义释。题曰毗卢遮那成佛神变加持经义释。三智证请来十卷义释。题曰毗卢遮那加持经义释。此中今本初二十卷疏也。故御请来录云。大毗卢遮那经疏一部二十卷一行禅师撰（云云）又安然目录出八本...","url":"https://padmacitta.com/article/42305"}
{"type":"article","id":"42306","title":"2218 60.P0001 大日经疏钞 (85卷)〖日本宥快撰〗","category":"大正藏","teacher":"日本宥快撰","summary":"《大正藏》第60卷No.2218 No. 2218 [cf. No. 1796] 大日经疏第一本钞 高野山宝性院宥快法印口说 大毗卢遮那成佛经疏卷第一疏科段事。疏文分二。初标题。二入真言门下本文。初题中初题号。二沙门下撰号也。后本文中三十一品相分。初入真言门住心品中二。初表。品号。二大毗卢遮那下牒释。牒释中。初随文释相。二已说净菩提心以下结前生后也。初随文释相中。初牒题作释。二经...","url":"https://padmacitta.com/article/42306"}
{"type":"article","id":"42307","title":"2219 60.P0359 大日经住心品疏私记 (20卷)〖日本 昙寂撰〗","category":"大正藏","teacher":"日本 昙寂撰","summary":"No.2219[cf. No.1796] 大日经住心品疏私记第一 沙门昙寂集记 沙门道空添删治正 谈一经宗体有其三。一以●字为宗。疏一部始终。皆以此意也。二以四阿五字门为宗。故疏第十一（十三）云。阿（上）阿（上引）暗恶。此四字是此一部经中正宗体也。一切秘藏皆从此生。即是毗卢遮那心也（文）。五字者是一切智门五字。又大悲五字亦是菩提实义故。三以三句为宗。故疏第一（三十三）云。佛已开示净菩...","url":"https://padmacitta.com/article/42307"}
{"type":"article","id":"42308","title":"2220 60.P0719 大日经供养次第法疏私记 (8卷)〖日本 宥范撰〗","category":"大正藏","teacher":"日本 宥范撰","summary":"《大正藏》第60卷No.2220 大日经供养次第法疏私记卷第一 金刚弟子阿寂记 将记此供养次第法疏要义。略为三门。谓一明疏题目。二明疏主序。三明唱本作释。初中亦二。初正释题目。后举撰号。初中大等十一言举所依本经。为所诠之法体。疏一言出能依末疏。为能诠之名义。卷上两言。简异卷下以为义。二从零下出撰号。中零妙寺者。此疏下卷末云。此文造人新罗国零妙寺（云云）是即疏主所居之寺号也。僧者和合为义。...","url":"https://padmacitta.com/article/42308"}
{"type":"article","id":"42309","title":"2221 61.P0001 金刚顶经开题 (1卷)〖日本空海撰〗","category":"大正藏","teacher":"日本空海撰","summary":"No.2221 金刚顶经开题 今释此经略显三分。初陈纲绪。次演题额。后解经文初纲绪者。蜗角民盲罗睺。蚊睫族聋大鹏。况乎法佛三密四种言语不能及。曼荼四身九种心识不得缘。是故名言绝而机水涸。身土隐而应月没。大惠恳请能仁不许。迦叶至扣寂尊犹閟。海妙但见月光。地藏略赞日蔽。大衍称其绝离。地论显其不说。三大异域一心别源。废诠之客憩郊放牛。绝卢之宾临庙待鸡。冰照椎轮摧辕染净之岳。水波游艇折楫风水之海...","url":"https://padmacitta.com/article/42309"}
{"type":"article","id":"42310","title":"2222 61.P0005 教王经开题 (1卷)〖日本空海撰〗","category":"大正藏","teacher":"日本空海撰","summary":"No.2222 教王经开题 弟子某甲。归命法界三昧之薄伽梵。竭财金刚等至之契线。仰于填刻檀之诚。尚精进剥皮之信。奉造五十五之大曼荼罗如来。书写十一部达磨曼荼罗。洗身垢于●字大悲乳水。荡心尘于●字大愿力风。熏五分妙香于法界宫殿。飞一觉虹幡于圆寂高岳覆报恩云于无边际。舣妙法筏于有情界。撞鲸钟震法鼓大因大缘者。夫生也非我愿无明之父生我。死也非我欲因业之鬼杀我。生是非乐众苦所聚。死亦不喜诸忧乍逼。生...","url":"https://padmacitta.com/article/42310"}
{"type":"article","id":"42311","title":"2223 61.P0007 金刚顶大教王经疏 (7卷)〖日本圆仁撰〗","category":"大正藏","teacher":"日本圆仁撰","summary":"No.2223 金刚顶大教王经疏卷第一 大勇金刚撰 稽首金刚宝楼阁 法界众德大日尊 理事俱密金刚乘 菩提心殿一切众 今欲演此秘密典 令诸迷徒开心明 唯愿流澍无缘慈 能所诠中增四辨 今释此经将用三门。初明大纲。次判五义。后释经文。初大纲者。夫以本初极理超百非而常寂。遮那大智绝四句以恒明。三乘贤圣趾犹不臻。凡外辈流焉能得测。显教如来虽说甚深。而只是莽卤。历劫萨埵虽称真...","url":"https://padmacitta.com/article/42311"}
{"type":"article","id":"42312","title":"2224 61.P0114 金刚顶经偈释 (1卷)〖日本赖尊撰〗","category":"大正藏","teacher":"日本赖尊撰","summary":"No.2224 金刚顶经偈释 三井寺赖尊 分为十二。一十六大萨埵。二五佛。三四波罗蜜。四八供养。五四摄。六贤劫十六。七诸不退众。八诸佛顶。九诸执金刚神。十小圣众。十一诸明王众。十二诸世天众。初二偈明羯磨十六。后一偈明三昧耶十六。又云。后一偈明章名。配对可知。更不繁文。无始无终下两句二字。明五字五佛。言无始无终者。是毗卢遮那。寂是阿閦菩萨。惠性坚固寂静故云寂也。暴怒即是宝生。大安忍是无量寿...","url":"https://padmacitta.com/article/42312"}
{"type":"article","id":"42313","title":"2225 61.P0117 金刚顶大教王经私记 (19卷)〖日本 昙寂撰〗","category":"大正藏","teacher":"日本 昙寂撰","summary":"No.2225 金刚顶大教王经私记卷第一。 沙门昙寂撰 今释此经略有三分。初陈纲绪。次演题额。后解经文。 初纲绪者（今举开题解不须自述矣）。 宗家开题云。蜗角民盲罗睺。蚊脥族聋大鹏。况乎法佛三密。四种言语不能及。曼荼四身。九种心识不得缘。 解云。此初明小知不及大知。此有二。是初举喻明显乘小机绝见闻最大教王。盲聋即不见不闻之喻也暗用庄子意。彼第一云。连叔曰。然瞽者无以与乎文章之观...","url":"https://padmacitta.com/article/42313"}
{"type":"article","id":"42314","title":"2226 61.P0371 三十卷教王经文次第 (2卷)〖日本杲宝撰〗","category":"大正藏","teacher":"日本杲宝撰","summary":"No.2226 三十卷教王经文次第上 金刚界品 金刚界大曼荼罗 金刚秘密曼荼罗 金刚智法曼荼罗 金刚事业曼荼罗 四印曼荼罗 三十卷教王经（施护三藏译）文次第上 金刚顶瑜伽经有十万偈十八会。初会名一切如来真实摄大乘现证三昧大教王。其梵本有四千颂。译之以为三十卷。于中有四大品。表如来四智印。 第一金刚界品（十八会指归诸部要目明六曼荼罗此经说五曼荼罗） 经第一（自经初至...","url":"https://padmacitta.com/article/42314"}
{"type":"article","id":"42315","title":"2227 61.P0389 苏悉地羯罗经略疏 (7卷)〖日本圆仁撰〗","category":"大正藏","teacher":"日本圆仁撰","summary":"No.2227 苏悉地羯罗经略疏卷第一 将释此经。分为三门。初略明经意。次释题目。后判经文。初经意者。所言苏悉地羯罗经者。是三部经王。诸尊肝心。绪总真言之秘旨。该贯大教之要妙。是以精进忿怒。击众机发数十疑问。持明大仙。悲未来开真言法则。致使羯罗五庄严。遍涉真明而为经纬。悉地九成就。且诵诸部而成阶位。修行之辈。必攀三际之利。信修之类。寔获世出世验。诸部大教。悲此经王支分不备。众尊秘法。非是真典...","url":"https://padmacitta.com/article/42315"}
{"type":"article","id":"42316","title":"2228 61.P0485 金刚峰楼阁一切瑜伽只经修行法 (3卷)〖日本 安然述〗","category":"大正藏","teacher":"日本 安然述","summary":"No.2228 金刚峰楼阁一切瑜伽祇经修行法第一 真如金刚述 此瑜伽中有十二品。有十四法。是金刚界苏悉地法。譬如胎藏苏悉地经十八曼荼罗法。彼教自有三部法王。佛部普贤即大日尊。莲华部观世音即阿弥陀。金刚部金刚手即释迦文（出大日经义释）亦有三部苏悉地法王。经云。若持余部真言不成就者当加此经根本真言持诵。决定成就。一字佛顶瑜伽说。若持余尊真言不成就者当加此真言持诵。必得成就。佛部轮王佛顶。...","url":"https://padmacitta.com/article/42316"}
{"type":"article","id":"42317","title":"2229 61.P0504 瑜只总行私记 (1卷)〖日本真寂撰〗","category":"大正藏","teacher":"日本真寂撰","summary":"No.2229 瑜祇总行私记 先摄一切如来大阿阇梨行位真言印出阿阇梨位品第三其印以定慧手屈肘向上。合掌与肩齐。各屈戒忍方愿入掌。或坐或立皆成就。 师口云。是所谓秘密契也。先虚心合掌。二中指末微开当心。次各分手戒方忍愿入掌。檀慧进力各直立。以二禅指捻头指根。即各当二肩。 千臂经云。千手千眼观世音菩萨总摄身印。先起立端身并脚齐立。右脚微曲少许。先以左手舒下。以无名指中指并屈着掌中。小...","url":"https://padmacitta.com/article/42317"}
{"type":"article","id":"42318","title":"2230 61.P0513 菩提场经略义释 (5卷)〖日本圆珍撰〗","category":"大正藏","teacher":"日本圆珍撰","summary":"No.2230 菩提场经略义释卷第一。 言菩提场所说一字顶轮王经者。总举经题序品第一者。别表品名。两文不同。且初经题总显所依所说。初菩提场即教主所依之处。斯三世佛因圆果满之场。所以华严云。在摩揭提国阿兰若法菩提场中始成正觉。菩萨戒经云。尔时释迦牟尼佛初坐菩提树下成无上觉。初结菩萨波罗蜜提木叉。维摩经云。始坐佛树力降魔。得甘露灭觉道成。法华经云。佛坐道场所得妙法。又云。我始坐道场观树亦经行。...","url":"https://padmacitta.com/article/42318"}
{"type":"article","id":"42319","title":"2231 61.P0565 莲华胎藏界仪轨解释 (3卷)〖日本真兴集〗","category":"大正藏","teacher":"日本真兴集","summary":"No.2231 莲华胎藏界仪轨解释卷上（依青龙寺本） 释真兴集 兹界深广幽致难议。若不运意略。那知其秘义。是以才回愚情之短虑辄寻圣旨之素怀。唯愿三宝令体一真而已。 大毗卢遮那成佛神变加持经莲华胎藏菩提幢标帜普通真言藏成就瑜伽卷上 归命大日佛及经 金刚萨埵仪轨师 我释秘密深奥义 愿垂加被如理解 将释斯文三门分别。一显起意。二释题目。三明本文。第一显起意者。夫法界平等...","url":"https://padmacitta.com/article/42319"}
{"type":"article","id":"42320","title":"2232 61.P0590 梵嚩日罗驮睹私记 (1卷)〖日本真兴述〗","category":"大正藏","teacher":"日本真兴述","summary":"No.2232 梵嚩日罗驮睹私记 释真兴述 秘密之法意趣难解。真言印契任口与手。但其观行文隐义邃。始行初心人可迷即身成佛。今依管见指其位次。同学之辈幸留意耳。 轨云。归命礼普贤金刚莲华手说修瑜伽法（云云）述云。此译家归敬之文也。言普贤者佛部遍照尊。言金刚者金刚部金刚手。言莲华者莲华部观自在。手言通二。译秘密人必先可归三部尊故。言瑜伽者唐云相应。与法合故。 轨云。先应礼三宝长跪...","url":"https://padmacitta.com/article/42320"}
{"type":"article","id":"42321","title":"2233 61.P0601 大佛顶经开题 (1卷)〖日本空海撰〗","category":"大正藏","teacher":"日本空海撰","summary":"No.2233 大佛顶经开题 将释此成佛了义经。略有三门。谓大意题目入文判释也。载夫六爻精微老聃难穷。系象幽源孔子喟然。尘埃缠缚未出区表。妄海滉漾邅回迷津。岂如法身性相循环九域拯济群萌。真性缆藏黜陟阎都引导黔黎。雾中逐月三惑爰断。海浦攀莲淹醉便醒。是故卫城营斋崇顿证教。宝冠月光重中道理。初始大意盖有斯哉。 第二释题目者。谓大佛顶如来蜜因修证了义诸菩萨万行首楞严经者。大佛顶如来谓无为...","url":"https://padmacitta.com/article/42321"}
{"type":"article","id":"42322","title":"2234 61.P0602 注大佛顶真言 (1卷)〖日本南忠撰〗","category":"大正藏","teacher":"日本南忠撰","summary":"No.2234 注大佛顶真言（并序） 夫无一而不多者实相也。无同而不异□□乘焉。所以遍照轮光多都同等。由斯一道清□群品各解。见实相于普门则众业归本。悟□□于声字则群心开觉。今言大佛顶真言者。是□证圣智之秘楗。外护生界之密甲矣。虽尔□□持诵者只在胡音尚有讹谬。况悟句义科□□释。吾灵岩和尚入于巨唐请益此真言释。□于日国传持彼尊仪轨。于是南忠在受法次被授彼释。可谓伏藏示处贫儿知𤪙。长夜有晓昏...","url":"https://padmacitta.com/article/42322"}
{"type":"article","id":"42323","title":"2235 61.P0606 大佛顶如来放光悉怛他钵怛啰陀罗尼勘注(1卷)〖日本 明觉撰〗","category":"大正藏","teacher":"日本 明觉撰","summary":"No.2235 大佛顶如来放光悉怛他钵怛啰陀罗尼勘注。 ●●●●（如来也）●●●（顶髻也。私案梵文体例。上字若有●点。即下句不置●字。若至汉字。虽置无妨。经中此等句悉有乌字。今云。梵●字有人见汉字私加之欤。可除之。●字汉字既云莎。空点有疑。意云。●●●●如来也。●●●顶髻也）●●●（白也）●●（盖也）●●●●●（无有能及也。●字诸处作●）●●●●（甚能调伏）●●●（总持也。已上题名也。或本...","url":"https://padmacitta.com/article/42323"}
{"type":"article","id":"42324","title":"2236 61.P0611 理趣经开题 (1卷)〖日本空海撰〗","category":"大正藏","teacher":"日本空海撰","summary":"No.2236 理趣经开题 为忠延师先妣讲理趣经文。 弟子归命两部四印等。道闻林乌微禽有反哺之志。泉獭愚兽致祭鱼之诚。何况天性之孝易感。冈极之恩难答。至如屈十力而担棺乘六通者馈钵。大孝之称于焉显矣。酬德之理谁敢遗乎。伏惟先妣宗方朝臣氏。生我之功高于五岳。育我之德深于四渎。湿干忘劳提哺不倦。常思与三曜色养将两仪告面。岂图苍天夺我亲玉仪入月城。弟子履霜之感千烂我肝。沐雨之悲百碎我心。诉苍天无...","url":"https://padmacitta.com/article/42324"}
{"type":"article","id":"42325","title":"2237 61.P0612 真实经文句 (1卷)〖日本空海撰〗","category":"大正藏","teacher":"日本空海撰","summary":"No.2237 真实经文句卷一 遍照金刚撰 就此经中开为三段。谓初之七事为缘起分。次十七章为正说分。后之一颂为流通分。就初序中。然今是经唯有通序而无别序。其通序中则有七事。第一如是者。总举所闻之法体。第二我闻者。别明闻持之人。第三一时者。明闻持和合而非异时。第四从薄伽梵以下明闻持之所从。第五从在于欲界以下明闻持之处。第六从于八十俱胝以下明闻持之伴。第七从初中后善以下叹所说教胜德。初三...","url":"https://padmacitta.com/article/42325"}
{"type":"article","id":"42326","title":"2238 61.P0615 理趣经种子释 (1卷)〖日本觉鍐撰〗","category":"大正藏","teacher":"日本觉鍐撰","summary":"No.2238 理趣经种子释 vaM字义。或云毗卢遮那一字心水轮真言。或云一切诸法言语不可得义。或云大悲水义。varuNa此云水。故以va字为水轮种子欤。vAca此云语。入阿字门故。云言语不可得欤。大经云。为悟众生雨大法雨。（文）va paM云雨也。佛以大悲水除一切众生三毒热故以水轮字为种子欤。又如水于高下地其性平等。佛慈悲于九界众生平等故以水轮字为种子欤。雨法雨故以雨字为种子欤。说法故...","url":"https://padmacitta.com/article/42326"}
{"type":"article","id":"42327","title":"2239 61.P0617 大乐经显义抄 (3卷)〖日本济暹撰〗","category":"大正藏","teacher":"日本济暹撰","summary":"No.2239 大乐经显义抄卷上 此书颇可秘之。大概者是据理趣释深意消释义旨也。但科段章句者依真实经文句意也凡义势引用显密诸教也。 大乐金刚不空真实三昧耶经般若波罗蜜多理趣品者。将释此经。今略以三门分别。一者明教起因。二者释经题目。三者释本文也。 初明教起因者。是有二。一者总明真言法教之起因。二者别明是经之起因也。 初总明真言法教起因者。是且凡于诸教略有二种。一者显教。二者密教...","url":"https://padmacitta.com/article/42327"}
{"type":"article","id":"42328","title":"2240 61.P0640 理趣释重释记 (1卷)〖〗","category":"大正藏","teacher":"","summary":"No.2240 理趣释重释记 大兴善寺三藏 沙门大广智不空奉诏译 大乐金刚不空真实三摩耶经般若波罗蜜多理趣品 释名。言大乐金刚不空真实三昧耶经般若波罗蜜多理趣品者。是则欲界顶他化自在天王宫殿所说也。言大乐金刚不空真实三昧耶者。普贤大菩萨异名也。表诸佛普贤之身周遍器世间及有情世间。以其无边自在理常体寂不妄不坏故有是名。左持金刚铃。即是适悦义。安腰之左。表大我焉。右持五股杵。表是五...","url":"https://padmacitta.com/article/42328"}
{"type":"article","id":"42329","title":"2241 61.P0657 理趣释秘要钞 (12卷)〖日本杲宝说．贤宝记〗","category":"大正藏","teacher":"日本杲宝说．贤宝记","summary":"No.2241 理趣释秘要钞第一（延文元年卯月五日槐。夜。于东寺西院僧房传受之） 大意释名 今任诸家释例约三门分别之。一大意。二释名三入文科简也。初大意者。大有二。一经大意。二释大意。就经中有多篇。一一立条目明之。是即为令学者易解也。 一。会处之事 金刚顶经有十万颂十八会。此经出自彼第六会。理趣经开题云。此经者金刚顶瑜伽经第六会（云云）是其证也。其说处他化自在天宫也。十八会指...","url":"https://padmacitta.com/article/42329"}
{"type":"article","id":"42330","title":"2242 61.P0747 大随求陀罗尼勘注 (1卷)〖日本明觉撰〗","category":"大正藏","teacher":"日本明觉撰","summary":"No.2242 大随求陀罗尼勘注（正依不空译傍外诸文助） （佛）（说）（普通）（焰）（鬘）（清净）（炽盛。或云文殊赞云。）（唐院云舒遍）（思惟宝）（印）（心）（无能胜也二本）（依之）（总持也。或作）（随求）（大）（明）（王也）。 已上题目。仪轨并唐本无。异本以此为内题。终有之句。 （敬礼也）（一切诸如来）（归命）（敬礼）（一切佛菩萨等也。字经云。怛□（二合）案梵文通例。下云必有上点。...","url":"https://padmacitta.com/article/42330"}
{"type":"article","id":"42331","title":"2243 61.P0749 千手经二十八部众释 (1卷)〖日本定深撰〗","category":"大正藏","teacher":"日本定深撰","summary":"No. 2243 十百手陀罗尼守护者名号略释 千手陀罗尼经。新古两本共有本尊敕偈。偈中有守护者诸天善神等名。两本大同少异。然于古经有疏三卷。新本无疏。言古本者。似未再治。文段增多有种种药法并秘术等。于彼疏中。先帖经文。后释经文。于观音部持法行者。须要披阅也。其新本者。除粗取要。为令易诵持也。世流布本是也。此外大宋有摸印之本。颇谓修直之本。除本经陀罗尼。改入不空译咒。加之所所文言有增减有修直矣...","url":"https://padmacitta.com/article/42331"}
{"type":"article","id":"42332","title":"2244 61.P0755 孔雀经音义 (3卷)〖日本观静撰〗","category":"大正藏","teacher":"日本观静撰","summary":"No. 2244 孔雀经音义上卷 日本东山坐禅沙门记 将释此经。略开三门。初述大意。次释题目。后入文判释。大意者。风闻。八缮深海。非修足不能极其底。九万高风。非鹏翼不得见其顶。盘薄厚地。劫火之所灰灭。叆叇浓云。搕风之所搴卷。摩尼奇珠。待大龙而雨宝。轮王妙药。对鄙人以为毒。何况真言秘藏。超三祇以难闻。金刚佛乘。过十地而叵得。自非轮王种姓大机菩萨。谁能开五智于一心。得三密乎凡身。虽然医眼所...","url":"https://padmacitta.com/article/42332"}
{"type":"article","id":"42333","title":"2245 61.P0809 不空罥索毗卢遮那佛大灌顶光明真言句义释(1卷)〖日本 高辨撰〗","category":"大正藏","teacher":"日本 高辨撰","summary":"No. 2245 不空罥索毗卢遮那佛大灌顶光明真言句义释 窃案释家意。如来密语有二意趣。可释义不可释义也。初者应机缘故。于无量甚深义理中略出一分。令人生惠解。后者是如来密语故。非思议境界。唯生仰信可持念之。今就初门出多含一义。聊劝持者信心。愿挑佛惠之光明破无明长夜。于时贞应元年四月十九日。持念沙门高辨集。 真言曰。 ●●●●●●●●●●●●●●●唵阿谟伽吠嚧左曩摩贺母捺罗摩抳钵●●...","url":"https://padmacitta.com/article/42333"}
{"type":"article","id":"42334","title":"2246 62.P0001 梵网经开题 (1卷)〖日本 空海撰〗","category":"大正藏","teacher":"日本 空海撰","summary":"梵网经开题 梵网经卢舍那佛说菩萨心地品 今演此苏多览略有四意。所谓大三法羯。大说听二能人。三本标示。法则能诠教。羯则事业威仪。说听二能人者。若夫道之本无始无终。教之源无造无作。亘三世而不变。遍六尘而常恒。然犹无示者则目前不见。无说者则心中不知。洎于双圆性海常谈四曼自性。重如月殿恒说三密自乐。人法法尔兴废何时。机根绝绝正像何别。于焉妄风鼓心水而波涛汹涌。业雾弊惠日而阴云叆叇。生住梦虎呑有有于...","url":"https://padmacitta.com/article/42334"}
{"type":"article","id":"42335","title":"2247 62.P0004 梵网戒本疏日珠钞 (50卷)〖日本凝然述〗","category":"大正藏","teacher":"日本凝然述","summary":"No.2247 梵网戒本疏日珠钞卷第一 东大寺沙门凝然述 夫菩萨戒者亿度之丛林。万德之渊海也。体相深广涯底难测。威用高大边际牢窥。斯乃台上本身之极说。叶中末化之盛谈者矣。有贤首大师。讳法藏焉。示生唐朝敷化周运。正弘华严兼行此经。制三卷疏释一轴戒。宏纲网目无不提举。大途小径开通斯尽。释家虽多不有如之。后代诸师取为义节。文义巧妙意致幽邈。今以管见聚文探义。循环研窍粗显祖意。后世英哲请幸刊...","url":"https://padmacitta.com/article/42335"}
{"type":"article","id":"42336","title":"2248 62.P0263 资行钞 (28卷)〖日本 照远撰〗","category":"大正藏","teacher":"日本 照远撰","summary":"《大正藏》No.2248资行钞 资行钞（事钞上一之分第一卷也自卷始至钞撰号之终也） 记（上一之一初）题四分律行事钞资持记上一上（云云）。四分律即律题。行事钞则钞题。资持记即记题。上二通题。总为所解。本文下三字。即能解之记也。上二所以名通题。如戒疏云。四分者五部之别名。一宗之通号（云云）。凡释尊出世五十个年之间。经论二藏皆定时限。法华如八个年说。又含余言。今此律说时通始终。又唯金口真说也...","url":"https://padmacitta.com/article/42336"}
{"type":"article","id":"42337","title":"2249 63.P0001 俱舍论本义抄 (48卷)〖日本宗性撰〗","category":"大正藏","teacher":"日本宗性撰","summary":"No.2249[cf.No.1558] 俱舍论第一卷抄（上） 问题 问。真谛三藏所译俱舍论中。有几谬耶。 问。佛涅槃后六百年。造婆沙论欤。 问。造婆沙论五百罗汉。可通六种姓耶。 问。大毗婆沙论梵本。唯有十万颂欤。 问。今论中。唯明诸法无我义欤。 问。光法师意。今论造颂时。可有破我品耶。 问。颂文云。对法藏论我当说（文）尔者。宝法师归敬发起二序中。如何释之耶。 ...","url":"https://padmacitta.com/article/42337"}
{"type":"article","id":"42338","title":"2250 63.P0807 阿毗达磨俱舍论指要钞 (30卷)〖日本湛慧撰〗","category":"大正藏","teacher":"日本湛慧撰","summary":"No.2250 阿毗达磨俱舍论指要钞第一。 阿毗达磨俱舍论者。佛泥洹后。过九百载。世亲菩萨出兴于世。依毗婆沙而所制也。菩萨初学小乘。制作五百部论。后值无著菩萨深加诫勖。归入大乘。亦造五百部论（枢要上本四左云。十地·摄论二论。创入大乘之作）前后合作千部。故时人称云千部论师（嘉祥百论序疏。并圆晖颂疏序等。盛呼是号然慧恺俱舍序云。菩萨造大小乘凡数十部。又西域记云。大乘论凡百余部）此论。乃世亲菩萨...","url":"https://padmacitta.com/article/42338"}
{"type":"article","id":"42339","title":"2251 64.P0001 阿毗达俱舍论法义 (30卷)〖日本快道撰〗","category":"大正藏","teacher":"日本快道撰","summary":"No.2251﹝cf.No.1558﹞ 阿毗达磨俱舍论法义卷第一 （法义立名依契经四依。又业成就论终云。如来说三乘依法义成就。【傍】大般若五百五十九有不杂法义品。是立名言法义之例也） 丰山寓学上阳沙门 快道林常 撰 经律毗昙深广海 说彼大悲救世尊 至心归命请慈护 殷重称扬修善根 考徼众师华竺典 历观诸部旧新翻 才依法义赞论本 令开学人慧毒门 将赞此论开八种门。一...","url":"https://padmacitta.com/article/42339"}
{"type":"article","id":"42340","title":"2252 64.P0440 阿毗达磨俱舍论稽古 (2卷)〖日本法幢撰〗","category":"大正藏","teacher":"日本法幢撰","summary":"No.2252[cf.No.1558] 阿毗达磨俱舍论稽古叙。 昔者唐三藏重译俱舍论之日。其徒光·宝诸师各豪杰之资。作之疏记以赞扬焉。新论流衍于是乎为盛矣。诸师之功绩可谓不浅鲜也。然间有异解岐分。俾后学莫所适从。或殆乎牵强附会之说者何也。无他不稽诸古三藏故也。此乃法幢法师稽古之所由作也。法师浓州人。姓菅原氐。自幼出家游学于京师者。十余年于兹。慧解绝伦。志气不凡。欲博达大小乘显密诸教。旁通外...","url":"https://padmacitta.com/article/42340"}
{"type":"article","id":"42341","title":"2253 64.P0467 俱舍论颂疏正文 (1卷)〖日本源信撰〗","category":"大正藏","teacher":"日本源信撰","summary":"No.2253[cf.No.1823] 俱舍论颂疏正文 睿山沙门源信撰 谨案思益经曰。如劫烧时。江河泉源。在前枯竭。大海乃尽。正法灭时。亦复如是。诸行小道。正法先尽。菩萨大海。正法乃灭（云云）则知。应学权门以扶实教矣。晖师俱舍颂疏。为后生龟镜。非广非略。文明义备。但处处有笔误写错等文。虽是万有之一失。犹致学者之谬解。方今。先哲与骨已朽。末学于肤弥浅。予不量力。聊正是非。盖述少教之一隅...","url":"https://padmacitta.com/article/42341"}
{"type":"article","id":"42342","title":"2254 64.P0477 俱舍论颂疏抄 (29卷)〖日本英宪撰〗","category":"大正藏","teacher":"日本英宪撰","summary":"No.2254[cf.No.1823] 俱舍论颂疏抄卷第一 (颂疏论本第一) 俱舍颂疏之与起 三井寺劝学院集 一俱舍佛法根本也。故大乘ヲ学者。先小乘ヲ下地ニ能可学事也。去ハ宝法师云。先学小乘有教。后可学大乘空教。多有文证（云云）大经云。譬如有长者一子。幼少未堪。且教半字。后渐长大。教满字（云云）少人ナトニハ先假名书物或半字ナトヲ教。后文或满字ヲ如教。佛法先习小乘。后可学大乘也。又...","url":"https://padmacitta.com/article/42342"}
{"type":"article","id":"42343","title":"2255 65.P0001 中论疏记 (8卷)〖日本 安登撰〗","category":"大正藏","teacher":"日本 安登撰","summary":"No.2255 中论疏记卷第一（之本）（集众异说不敢和会） 大安寺沙门安澄撰 详夫正观玄宗。唯有游心之路离相之旨。非言何以诠乎。故今将入疏文。略开三门。教起因缘故。解释题目故。随文判释故。第一教起因缘故者。大圣法王以佛眼观见彼世间愚痴众生。起有无等诸戏论网。邪见稠林之所坏乱。生死牢狱之所系闭。所以起第一悲发勇猛慧。于无量亿那由他劫。弃舍身命无厌惓。心能修一切福慧万行。钻般若境界海。断众...","url":"https://padmacitta.com/article/42343"}
{"type":"article","id":"42344","title":"2256 65.P0248 中观论二十七品别释 (1卷)〖日本快宪撰〗","category":"大正藏","teacher":"日本快宪撰","summary":"No.2256 中观论二十七品别释 观因缘品第一 将释此论可有三门。初大意者。今论者。一代藏经之仲心。破邪显正之要枢也。所谓如来灭后。像法之初。正法数衰。邪谬纷纶起。然则九十六术者。栖火宅为净道。五百之异部者。萦见网为泥洹。爰龙树大士频慨圣教之陵迟。怜群生之沉沦。忽造五百之偈颂。妙破内外大小之邪迷。怜群生之沉沦。建二十七品之篇章。巧显二谛中道之妙理。是其大意也。次题目者。中观论者。一部之...","url":"https://padmacitta.com/article/42344"}
{"type":"article","id":"42345","title":"2257 65.P0257 十二门论疏闻思记 (1卷)〖日本藏海撰〗","category":"大正藏","teacher":"日本藏海撰","summary":"《大正藏》第65卷No.2257 No. 2257 [cf. No. 1825] 十二门论疏闻思记 论序 实相之折中者。序疏云。序为六分。一标大宗。二释题目。三叙造论缘起意。四赞论功能。五赞论利益。六作者谦让。实相之折中者下第一标大宗。折物令齐。谓之折中。○斯此论明生死涅槃万化之法即是实相。故云实相之折中也。（云云） 道场之要轨也者。疏云。道场之要轨者。实相谓所观之境。道场即能照...","url":"https://padmacitta.com/article/42345"}
{"type":"article","id":"42346","title":"2258 65.P0266 掌珍量道 (1卷)〖日本 秀法师撰〗","category":"大正藏","teacher":"日本 秀法师撰","summary":"《大正藏》第65卷No.2258 No. 2258 [cf. No. 1578] 掌珍量道 秀法师撰 夫空有之论其来尚矣。略举本教彰诤论由。瑜伽三十六云。何名为恶取空者。谓有沙门或婆罗门。由彼故空亦不信受。于此而空亦不信受。如是名为恶取空者。何以故。由彼故空彼实是无。于此而空此实是有。由此道理可说为空。若说一切都无取有。何处何者何故名空。亦不应言由此于此即说为空。是故名恶取空者...","url":"https://padmacitta.com/article/42346"}
{"type":"article","id":"42347","title":"2259 65.P0269 瑜伽论问答 (7卷)〖日本 增贺造〗","category":"大正藏","teacher":"日本 增贺造","summary":"《大正藏》第65卷No.2259 No. 2259 [cf. No. 1579] 瑜伽论问答卷第一（论第十三、十四、十五、十六、二十一、二十三、二十五、二十六、二十七、二十八） 多武峰增贺圣造 伽第十三遁伦记第五。第百一条。第四遍造（天元四年十一月）。 依初不定地。于安住心。应正取相。谓青瘀相等。此说五·识性不定故。于境驰流贪等生起（文）附此所疑。五识言含如来五识。如来五识...","url":"https://padmacitta.com/article/42347"}
{"type":"article","id":"42348","title":"2260 65.P0318 成唯识论述记序释 (1卷)〖日本善珠集〗","category":"大正藏","teacher":"日本善珠集","summary":"《大正藏》第65卷No.2260 No. 2260 [cf. No. 1830] 刻成唯识论疏序释题辞 成唯识论者。乃菩提萨埵甚深境界。非是二乘异生之所测。李唐三藏曾聚十释。为糅论。大乘基师亲受密诲。为之疏。以扬指外月。虽然笔力古朴。义趣幽邃。学者尚不能卒晓。故淄州朴扬之徒。相继撰述灯秘。探索论疏微隐。噫灯秘灵辩至不释疏序。古德亦悲矣。爰本邦善珠僧正。妙通三性之玄理。朗晓八门之轨式...","url":"https://padmacitta.com/article/42348"}
{"type":"article","id":"42349","title":"2261 65.P0327 唯识义灯增明记 (4卷)〖日本善珠述〗","category":"大正藏","teacher":"日本善珠述","summary":"《大正藏》第65卷No.2261 No. 2261 [cf. No. 1832] 唯识义灯增明记第一 日本沙门释善珠述 五浊末世心惑深 三藏本教难知宣 我今随力述本文 益后生假思疲劳 令法久住于世间 生生法灯令不绝 由久修设往生缘 于法檀主诸众生 共生西方安乐国 唯愿种觉加神力 临命终时放慈光 引导清净安养界 归命顶礼三宝田 愿遥加护照闇坏 所获功德施群...","url":"https://padmacitta.com/article/42349"}
{"type":"article","id":"42350","title":"2262 65.P0403 成唯识论本文抄 (45卷)〖〗","category":"大正藏","teacher":"","summary":"《大正藏》第65卷No.2262 No. 2262 [cf. No. 1585] 论第一卷本文抄一目次 辨教时段 宗家意立几时教耶 证果回心 互执有空 如来为除 爰引六经 深蜜三时 深蜜经说唯识文何 华严唯识文何 般若唯识 一经亘三时欤 唯顿唯渐 花严顿渐 华严法花舍利弗同欤 三兽渡水 初对外道 瑜伽释论三时 雪山...","url":"https://padmacitta.com/article/42350"}
{"type":"article","id":"42351","title":"2263 66.P0001 唯识论同学钞 (68卷)〖日本良算抄〗","category":"大正藏","teacher":"日本良算抄","summary":"《大正藏》第66卷No.2263 No. 2263 论第一卷同学钞第一目次 辨教时（上） 证果回心 互执有空 如来为除 爰引六经（二方） 深密三时 般若唯识 十六会般若 一经互三时欤 唯顿唯渐教 花严顿渐（二方） 三兽渡水 瑜伽释论三时 雪山部五事 龙猛皆空 论第一卷同学钞第一 辨教时（上） 证果回心 问。宗家意...","url":"https://padmacitta.com/article/42351"}
{"type":"article","id":"42352","title":"2264 66.P0697 唯识论闻书 (27卷)〖日本 光胤记〗","category":"大正藏","teacher":"日本 光胤记","summary":"《大正藏》第66卷No.2264 No. 2264 论第一卷闻书 （自卷始至故同异性唯假施设下文不足依匆剧不记之） 二日（自论第一卷始至得如实解故作此论） 读师云。本疏五门大概讲赞アリ。三时ニハ今论ハ。第三时中道教。六经十一部论ヲ。为ス所依ト。五种姓ニハ今论所被机ハ定姓大乘及不定姓ノ菩萨ニシテ非余ニハ。宗ニハ唯识ヲ为宗ト。教体ヲハ此论根本既是佛经故出体者应为经说トイヘリ（云云）。藏ニハ二藏...","url":"https://padmacitta.com/article/42352"}
{"type":"article","id":"42353","title":"2265 66.P0916 唯识论训论日记 (1卷)〖日本光胤草〗","category":"大正藏","teacher":"日本光胤草","summary":"No. 2265 唯识训论日记 光胤草 此帖ニ注ス分 第一卷。 数论段（引明灯抄以显轮集委细注之。） 胜论段（注大纲） 第四卷闻书（四食灭定染净三依略略也。） 第八卷（缘生分别已下极略略。） 第一卷（如何识外实有诸法不可得耶。） 数论段 论释由假说我法等上三句有略明（自论曰世间圣教至所依事故亦胜义。）广释（自云何应知第二卷至假说我法名）二段。于广释第二段有二。初...","url":"https://padmacitta.com/article/42353"}
{"type":"article","id":"42354","title":"2266 67.P0001 成唯识论述记集成编 (45卷)〖日本湛慧撰〗","category":"大正藏","teacher":"日本湛慧撰","summary":"No.2266 [of.No.1830] 成唯识论述记开讲说要 第一 二十三十唯识差别 第二 本颂三十有多释论 第三 别行合糅二论有别 第四 讲贯释疏何前何后 第五 大小诸论引用多少 第六 宗明三藏诸家殊态 第七 慈恩宗论殊重此论 第八 三藏西涉本为论藏 第九 天竺论师上品学风 第十 支那师释疏优降 成唯识论者。本颂乃世亲菩萨之所制。长行是护法等十大论师之所造也。述记者...","url":"https://padmacitta.com/article/42354"}
{"type":"article","id":"42355","title":"2267 68.P0001 成唯识论略疏 (6卷)〖日本 普寂撰〗","category":"大正藏","teacher":"日本 普寂撰","summary":"《大正藏》第68卷No.2267 No. 2267 [cf. No. 1585] 成唯识论略疏（并悬谭） 长泉律院苾刍普寂撰 将释此论十门分别。一明论教兴。二时教分齐。三非依离识实藏乘所摄。四能诠教体。五所诠宗趣。六教所被机。七传译不同此。八弘通得失。九日域传来。十随文别释。 初明论教兴者。是亦有三。一本教兴起。二瑜伽论教兴。三今论教兴。初本教兴起者。盖斯摩诃衍教乃最清净法界等...","url":"https://padmacitta.com/article/42355"}
{"type":"article","id":"42356","title":"2268 68.P0114 注三十颂 (1卷)〖日本 贞庆撰〗","category":"大正藏","teacher":"日本 贞庆撰","summary":"《大正藏》第68卷No.2268 No. 2268 [cf. No. 1586] 注三十颂 解脱上人御注释 唯识三种三。 一相性位唯识。由假说我法（等）。此诸法胜义（等）。乃至未起识（等）。 二初中后唯识。由假说我法（等）。初阿赖耶识（等）。乃至未起识（等）。 三境行果唯识。由假说我法（等）。求住唯识性（等）。此即无满界（等）。 唯识三十颂。世亲菩萨造。 疏...","url":"https://padmacitta.com/article/42356"}
{"type":"article","id":"42357","title":"2269 68.P0120 摄大乘论略疏 (5卷)〖日本 普寂撰〗","category":"大正藏","teacher":"日本 普寂撰","summary":"《大正藏》第68卷No.2269 No. 2269 [cf. No. 1595] 摄大乘论释略疏第一 陈天竺三藏法师波罗末陀译 日域东都长泉院苾刍普寂疏 夫此摄大乘论者。无著菩萨为申阿毗达磨经摄大乘品以提示大乘纲领造也。当时有天亲无性二大士制之释论。今之所疏乃天亲释也。凡此论十种胜相。始于依止终于智果。因缘唯识以阖辟之。无相真如以彻尽之。盖斯彼大乘三摩地中来。少文句中总摄如来广大深...","url":"https://padmacitta.com/article/42357"}
{"type":"article","id":"42358","title":"2270 68.P0201 因明论疏明灯抄 (12卷)〖日本普珠撰〗","category":"大正藏","teacher":"日本普珠撰","summary":"《大正藏》第68卷No.2270 No. 2270 [cf. No. 1840] 因明论疏明灯抄卷第一（疏第一本） 日本沙门释善珠抄 稽首难思真妙法。证入实相牟尼尊。 域龙天主诸圣众。翻译教主梵木叉。 于此因明大智海。我今随力抄文义。 为令法灯常无绝。愿共众生入正理。 文。详夫空桑启圣。资六位以明玄。苦赖与仙。畅二篇而显理者。今此序中。分为五段。第一详夫空桑至难得而名...","url":"https://padmacitta.com/article/42358"}
{"type":"article","id":"42359","title":"2271 68.P0437 因明大疏抄 (41卷)〖日本 藏俊撰〗","category":"大正藏","teacher":"日本 藏俊撰","summary":"《大正藏》第68卷No.2271 No. 2271 [cf. No. 1840] 因明大疏抄卷第一(第一帖) 陈那菩萨之事 疏云（私不录疏文） 明灯抄一（本云）。言域龙者。若依梵音。摩诃陈那伽。此云大域龙。佛涅槃后一千余年。南印度境案达罗国。有一论师出现于世。声德远振。智冠千古。于五印度大域之内。立破自在。如龙势力。名大域龙（云云）。 又云。暨乎正法初隐。像教才晖。爰有菩萨。名曰...","url":"https://padmacitta.com/article/42359"}
{"type":"article","id":"42360","title":"2272 69.P0001 因明大疏融贯钞 (9卷)〖日本基辨撰〗","category":"大正藏","teacher":"日本基辨撰","summary":"《大正藏》第69卷No.2272 劝策乐大乘者必当普学因明论道小言 蕴（色蕴简别无我者。此无我非示余无我。彰示色蕴无我也。已上略示已） 疏。谓以色蕴（至）方是其宗。钞曰。示体义互相差别相二文中二具释体·义互相差别相。谓以色蕴者。基辨云。以有法色蕴简别法无我。以法无我简别有法色蕴。又若如言声无常。谓声是何声。为常为无常。是无常声即简常声。无常是何。为声之无常为色之无常。是声无常简色无常。故云互...","url":"https://padmacitta.com/article/42360"}
{"type":"article","id":"42361","title":"2273 69.P0151 因明大疏道 (3卷)〖日本 明诠撰〗","category":"大正藏","teacher":"日本 明诠撰","summary":"《大正藏》第69卷No.2273 No. 2273 [cf. No. 1840] 大疏上卷道 空桑（息郎反。空桑者。孔子所生之处也）启（虔礼反）圣（伏义）苦赖（地名）兴仙（老子）凝（邑云。凝者成也）三轮（神通。记心。教诫）浃（浃胡反。芙溢也）两河（两河者。跋提河。生死河）余烈（光也）二十八见（如对法十二说）一十六师（束九十六。为十六也）挹（或本）荆岑（大山之出处）璞（延角反。又普角反...","url":"https://padmacitta.com/article/42361"}
{"type":"article","id":"42362","title":"2274 69.P0167 因明大疏里书 6卷) 〖日本 明诠著〗","category":"大正藏","teacher":"日本 明诠著","summary":"No.2274[cf.No.1840] 因明大疏里书上本 元兴寺沙门明诠僧都着 真宗嗣讲师细川千严校订 五明者。内明·因明·声明·医方明·工巧明 问。内明处者。为唯佛教名内明处耶。答。外道亦有。但明内身因果。名内明处(云云)最胜疏第四文。 言劫初足目创标真似者。邑云。劫初虽有因明。真似纷杂。未其刊定。时大梵王化作仙人。名为足目。创定真似。故理门论结十四过类云。如是过类。足目...","url":"https://padmacitta.com/article/42362"}
{"type":"article","id":"42363","title":"2275 69.P0242 因明四种相违私记 (3卷)〖日本观理记〗","category":"大正藏","teacher":"日本观理记","summary":"《大正藏》第69卷No.2275 四种相违私记（上） 东南权大僧都记 问。四种相违者何。答。入理论云。相违有四。谓法自相相违因。法差别相违因。有法自相相违因。有法差别相违等（云云）。问。且等者。等取何者。答。等取别因。言别因者。十五之类也（至下当知）。问。相违者。若因名欤。若果名欤。答。此果名也。非因名也。问。云尔意何。答。因与因不相违。所以因不名相违。二宗相对时。方得相违名故。宗名相违...","url":"https://padmacitta.com/article/42363"}
{"type":"article","id":"42364","title":"2276 69.P0291 因明论疏四相违略注释 (3卷)〖日本源信撰〗","category":"大正藏","teacher":"日本源信撰","summary":"《大正藏》第69卷No.2276 因明论疏四相违略注释卷上（尽法差别） 天台首楞严院沙门源信撰 贞元三年戊寅岁春二月。同门严公相话曰。我山法花会广学立义。莫不抽逸才奥学矣。余谬当其撰。不能固辞。聊寻因明之义。将知正理之门。就中。四种相违。钻仰难及。愿因慈恩疏。略示其大概。蒙窃惑焉。未知所辨。亦犹不忍一门之好。粗拾数家之说。分为三卷。慭以注释。虽知谤者之聚辱。尚俟来哲之措辞矣。 论...","url":"https://padmacitta.com/article/42364"}
{"type":"article","id":"42365","title":"2277 69.P0339 因明四种相违略私记 (2卷)〖日本真兴集〗","category":"大正藏","teacher":"日本真兴集","summary":"No.2277 四种相违略私记卷上 释真兴集 疏云。论相违有四。谓法自相相违至差别相违因等（云云）意何。答。凡约因明比量门有宗因喻。若邪比量者。此三支中有若干失谓宗有九过。因有十四过。喻有十过。其因有十四失中。相违失有四。谓法自相相违。法差别相违。有法自相相违。有法差别相违。 疏主牒之云相违有四等（云云）疏云。述曰下第三解相违有三。初标。次列。后释。此初二也（云云）意何。答。释因十四...","url":"https://padmacitta.com/article/42365"}
{"type":"article","id":"42366","title":"2278 69.P0375 四种相违断略记 (1卷)〖日本真兴集〗","category":"大正藏","teacher":"日本真兴集","summary":"《大正藏》第69卷No.2278 四种相违断略记 真兴集 问。文云。有人解四相违叙古人释言显·意许为ト（云）ヲ自性·差别云。理恐未然（云云）此文何人破谁耶。答。璧法师破古师也（言古师者。通文轨师慈恩也） 问。尔此破意何。答。古人判云言陈为自性。意许为差别者。理恐未然（为言） 问。何故如此难耶。答。次文例难云。即申难云。如他用为言显。真他为意许。因名违差别。亦应ヲ（以）有性为言...","url":"https://padmacitta.com/article/42366"}
{"type":"article","id":"42367","title":"2279 69.P0393 因明纂要略记 (1卷)〖日本 真兴集〗","category":"大正藏","teacher":"日本 真兴集","summary":"No.2279 因明纂要略记 真兴集 问。文云。解四相违中云。如大乘对他立声无常。意许是识变无常。以八六耳三识同取故。据别违一识故。唯违意许。不失言显。故成差别（云云）意何。答。是纂主引文轨师义也。古师意云。大乘师对少乘者。立声无常。所作性故。如瓶等之时。其无常法自相下。意许识变无常非识变无常。立者意许为立识变无常。约此识变有三识。谓第八识第六识及耳识也以此三识同取声故。而同喻瓶等虽第...","url":"https://padmacitta.com/article/42367"}
{"type":"article","id":"42368","title":"2280 69.P0402 因明大疏四种相违抄 (1卷)〖日本珍海记〗","category":"大正藏","teacher":"日本珍海记","summary":"《大正藏》第69卷No.2280 因明疏四种相违抄 东大寺珍海记之 疏云。相违义者。谓两宗相返。此之四过。而取他因。能令立者宗成相违。与相违法而为因故。名相违因。因得(ヲモテ)果名名相违也。非因违宗名为相违。故无宗亦违(ト云テ)因例而成难（云云） 问。此文出来意何答。就别释四种相违。先为释相违因通名此文来也 问。论上文云。不成(ト)不定(ト)及与相违。是名似因（云云）释彼文之时...","url":"https://padmacitta.com/article/42368"}
{"type":"article","id":"42369","title":"2281 69.P0417 明本抄 (13卷)〖日本 贞庆撰〗","category":"大正藏","teacher":"日本 贞庆撰","summary":"No.2281 明本抄第一 相违因。局通对。先陈后说。言陈意许。相违因得名。 文轨等古师作二释。疏主取依主释。嫌持业义。故疏云。相违义者。谓两宗相返。此之四过。不改他因。能令立者。宗成相违。与相违法。而为因故。名相违因（自存依主。）又云。非因违宗。名为相违。故无宗亦违因。例而成难（嫌文轨师第一释也。虽有两重问答。犹未脱宗因相例故。）泗洲义灯。智周处处善殊等师。皆用依主（邑师云。兼二释义方...","url":"https://padmacitta.com/article/42369"}
{"type":"article","id":"42370","title":"2282 69.P0508 明要抄 (5卷)〖日本 贞庆撰〗","category":"大正藏","teacher":"日本 贞庆撰","summary":"《大正藏》第69卷No.2282 明要钞卷第一 相违因。 局通对（众量诤不同宗依宗体。） 前后对共相。 言许对（宗依宗体能违宗意许。） ○相违因。 有人。于之因传付四失。一者立义极广失。二者多有阙减失。三者违疏现文失。四不顾己失失。 立义极广失（不知今相违因。故不知因得果名。） 敌者能违宗。能违害本宗故。名相违。如无常宗违常宗也。其无常宗。能违害常宗者。源由因力。...","url":"https://padmacitta.com/article/42370"}
{"type":"article","id":"42371","title":"2283 69.P0535 起信论抄出 (2卷)〖日本 尊辨撰〗","category":"大正藏","teacher":"日本 尊辨撰","summary":"No.2283 起信论抄出上 问。无分别智分别法相可云耶。答。尔也。付之。无分别智者。照如理一味。何云分别法相耶。是以说法之用预后得智。故报化二身说法。不论法身说法之义。若无分别智云分别法相者。可云法身说法也。如何。 答。凡任高祖所释。无分别智分别法相云事。实如御难。虽可云后得智无分别智是其本也。此智了达如实理了。后得智之用明诸法自共相。是故为所依本举无分别智。况无分别体则后得也。向理名...","url":"https://padmacitta.com/article/42371"}
{"type":"article","id":"42372","title":"2284 69.P0561 释摩诃衍论指事 (2卷)〖日本空海撰〗","category":"大正藏","teacher":"日本空海撰","summary":"《大正藏》第69卷No.2284 释论指事上 沙门空海撰 第一卷 十种论名（一代种种论总十万九千部。皆摄此十。） 又马鸣所作论百部（十种义论摄。） 五十一藏及十藏（三藏摄。此通摄诸藏。别阿毗达磨摄。） 一代种种经百洛叉（十二部经摄。此论通以此百洛叉经为依。） 此论别依经百部（各列名字。） 六种马鸣出世之事。 总叹如来八万四千四十八种功德之中。十种最十种胜。十...","url":"https://padmacitta.com/article/42372"}
{"type":"article","id":"42373","title":"2285 69.P0564 释摩诃衍论指事 (1卷)〖日本觉鍐撰〗","category":"大正藏","teacher":"日本觉鍐撰","summary":"《大正藏》第69卷No.2285 释摩诃衍论指事 今此论者居权实中间兼显密两际调九种浅机运不二秘宫。惊佛华法华之眠无明分位。觉一如一道之䟓四相幻野。所证之真如溺性海之波。能证之法身盲曼荼之庄严。然则三乘四乘之波浪遂器而流散。六宗七宗之轻毛随风而转变。是故哀彼诸教之迷徒开此十轴之论藏。今依拾高祖之散文顺浅深之通意。聊为指事当磨心镜。 释摩诃衍论者。释论两字能释所释之文言。摩诃衍三言所...","url":"https://padmacitta.com/article/42373"}
{"type":"article","id":"42374","title":"2286 69.P0570 释摩诃衍论决疑破难会释抄 (1卷)〖日本 济暹撰〗","category":"大正藏","teacher":"日本 济暹撰","summary":"《大正藏》第69卷No.2286 释摩诃衍论决疑破难会释抄 问。上古有明德等言。释摩诃衍论者。非龙树菩萨之所造也。所以不可为真实论藏圣教规模也。所以为伪论者。是说如何。答。是说最不可也。敢不可信受之也 问。谁人成如是疑难耶 答。且睿山最澄和上所造守护国界章云。释摩诃衍论翻译不分明故。随诸目录不载故。其真言字不相似梵字故。其理相违本论故。姚兴在秦。真谛在梁。秦代筏提译。已同梁家论。若正义者...","url":"https://padmacitta.com/article/42374"}
{"type":"article","id":"42375","title":"2287 69.P0577 释摩诃衍论立义分略释 (1卷)〖日本济暹撰〗","category":"大正藏","teacher":"日本济暹撰","summary":"No.2287 释论立付义分释 付释论立义分本数文。作指事。 不二摩诃衍者。三十二种本法总体也。根本摩诃衍中开八种故者。所入根本总体门。开初重所入八法也。一心法界三大义中各开二种故者。能依趣入别相门之中第二重所入八法也。次又一心法界三大义各二种故者。初重能入八门也问。何故不云开二种门耶答。门法无一定故也。谓与第二重十六法门为所依之法体故。与初重所入八法为能入八门故也。次或各开二种门故者。...","url":"https://padmacitta.com/article/42375"}
{"type":"article","id":"42376","title":"2288 69.P0584 释摩诃衍论应教钞 (1卷)〖日本道范记〗","category":"大正藏","teacher":"日本道范记","summary":"《大正藏》第69卷No.2288 释摩诃衍论应教钞 道范记 题目 一论大纲之事。一题额之事。 一初二颂之事。一今造此论等之事。 一论别之事。一总有一百部之事。 一建立同一相之事。一十藏之事。 一持其行法随应不失所以立名曰藏焉也之事。 一总百洛叉数事。一六马鸣之事。 一八万四千四十八种之事。 一于妙觉地有真实僧之事。 一本趣之事。一开总体之事。 一...","url":"https://padmacitta.com/article/42376"}
{"type":"article","id":"42377","title":"2289 69.P0593 释摩诃衍论私记 (1卷)〖日本信坚记〗","category":"大正藏","teacher":"日本信坚记","summary":"《大正藏》第69卷No.2289 释摩诃衍论私记高野山金刚佛子信坚奉敕记释摩诃衍论夫不二性德之圆海有前后两重之金波。三十三科之宝玉有显露秘密之法雨。依之一乘三乘之车别迟疾之辙。四曼六大之花异浅深之色。机虽三聚随教有不同。法三十三随机有胜劣。约此机教料简今论三门分别。一总演大意。二别释题目。三判文料简。于此三门各有浅略深秘二义矣。 初深秘大意者。说大日觉王内证之奥旨。明尘数诸尊自证之三昧。...","url":"https://padmacitta.com/article/42377"}
{"type":"article","id":"42378","title":"2290 69.P0603 释摩诃衍论勘注 (24卷)〖日本赖宝撰〗","category":"大正藏","teacher":"日本赖宝撰","summary":"《大正藏》第69卷No.2290 释论序勘注 文。释摩诃衍论序。资持记上一上云。序有三训随义以释。一尔雅云。东西墙谓之序。如世墙序在堂奥之外。即喻序文冠一钞之表。此端序义也。二序即训舒叙。谓撰述始终十门例括三行条流使一部文义历然不混。此即次序义也。三训绪者。如缲茧得绪则余丝可理。学者观序则诸篇可求。此谓由序义也○又仿经宗通别二序。且经中通序通诸经别简于余典○两序者彼以通他局此之异经后经前不...","url":"https://padmacitta.com/article/42378"}
{"type":"article","id":"42379","title":"2291 70.P0001 金刚顶瑜伽中发阿耨多罗三藐三菩提心论秘释(1卷)〖日本 觉鍐撰〗","category":"大正藏","teacher":"日本 觉鍐撰","summary":"T70n2291 金刚顶瑜伽中发阿耨多罗三藐三菩提心论 今解此一题有总别二意。就总义之中略有十之十。十各有十。乃至无尽。 第一十义者。一者龙猛菩萨依彼金刚顶瑜伽造此发菩提心论。故云金刚顶瑜伽中举所依也。表非依显教理等也。此亦有十。一就教就理故。就教者依金刚顶瑜伽经故。就理者依金刚顶瑜伽理故。分之为二。教与理故。教理各十。不遑具述。已下总别十门亦尔。二就行就果故（准上）三人法。四理智。...","url":"https://padmacitta.com/article/42379"}
{"type":"article","id":"42380","title":"2292 70.P0005 金刚顶发菩提心论私抄 (4卷)〖日本济暹撰〗","category":"大正藏","teacher":"日本济暹撰","summary":"No.2292 金刚顶发菩提心论私抄卷第一 聊依随分见闻以抄此记矣。就中准的于安公之菩提心义意。兼指南于显蜜经论疏释文也。嗟以愚鲁器辄述秘论之奥旨。以多其惮哉。但不为后学之轨则。唯令莫一身妄失故也。抑此中所载文以多秘蜜之旨也。若未学大法人辄不可披览也。所以有越三昧耶罪也。问。金刚顶瑜伽中发阿耨多罗三藐三菩提心论者。意如何。答。此论题有二也。一者名金刚顶瑜伽中发阿耨多罗三菩提心论。二者名瑜伽总...","url":"https://padmacitta.com/article/42380"}
{"type":"article","id":"42381","title":"2293 70.P0029 金刚顶宗菩提心论口决 (1卷)〖日本荣西记〗","category":"大正藏","teacher":"日本荣西记","summary":"No.2293 金刚顶宗菩提心论口决 荣西记 浊世浇末法凡心探佛智。特哀陵迟欲访三国。 观夫三昧耶萨埵重禁。犯之堕断头之罪。陀罗尼觉王密语。行之越妄执之山。于是末叶受虚多犯制。愚曚不信少修行。或不咨本法于师。妄行轨则损悉地。或不请口决于师范偷学宗部侵大道矣。 其四阿之弓亡方便矢。五缚之剑折实智锐。可怜可救。菩提心论者龙猛大阿阇梨耶所造。真言秘藏肝心也。论主携密部以降。持三种菩提...","url":"https://padmacitta.com/article/42381"}
{"type":"article","id":"42382","title":"2294 70.P0033 菩提心论见闻 (4卷)〖〗","category":"大正藏","teacher":"","summary":"No.2294 菩提心论见闻第一 外道二乘 东寺。 一义云。外道权教佛果。二乘（天台华严一乘法相三论三乘）三井。 一义云。外道如常。二乘小乘与三乘也。山门。 一义云。外道二乘如常。义释云。外道有二种（一外外道二内外道） 慈觉大师八阇梨事 法全。义真。全雅。元侃。元政。海云。宗睿。宝月。 发阿○菩提心付四种义有之。一初后二字能求中间九字所发所求也。二十一字皆属因位。何因位...","url":"https://padmacitta.com/article/42382"}
{"type":"article","id":"42383","title":"2295 70.P0111 菩提心论异本 (1卷)〖日本 尊通撰〗","category":"大正藏","teacher":"日本 尊通撰","summary":"No.2295 菩提心论异本一卷（并序） 三井尊通撰 顷日（余）披见龙猛之菩提心论（矣）异本异字可比竹麻。每拜看之日鸠为一册。号曰异本。早晚遇吾大师真笔。忽得如实之正智。于时明应丁巳菊月节日。北林老人对于东篱落英记焉。 菩提心论异本 三井尊通撰 题号一卷下两字（有无不定） 特进试鸿胪卿（有无不定） 译号阿阇梨下三字（有无不定） 奉诏译（以译作集） 如人贫人...","url":"https://padmacitta.com/article/42383"}
{"type":"article","id":"42384","title":"2296 70.P0117 大乘三论大义钞 (4卷)〖日本玄睿集〗","category":"大正藏","teacher":"日本玄睿集","summary":"No.2296 刻大乘三论大义钞序 夫世雄在世者。弟弟口诵而多不假色尘之文字。专以心印心而不依经卷部帙矣。双树枯衰之曛。饮光结集之晨。各背诵于文句贝文缣缃未足须焉。像季众生者。念根日夜减损。誊钞专护于法藏。色尘特作于佛事也。亡秦焚诗书坑儒士而伏生特忆于旧章。而三代昌言历世不绝焉。智者隐于天台灌顶独集遗篇而国清嘉训盛于两国焉。是故持宝册为于护法之务。贻钵昙施于将来之人矣。佛使兴世各各构一家。切...","url":"https://padmacitta.com/article/42384"}
{"type":"article","id":"42385","title":"2297 70.P0173 一乘佛性慧日抄 (1卷)〖日本宗法师撰〗","category":"大正藏","teacher":"日本宗法师撰","summary":"No.2297 一乘佛性慧日抄 元兴寺沙门宗撰 夫入于一心大有二门。一三乘五性教。则法相宗。二一乘佛性宗。如三论教。然以性欲万殊随根非一。原乎其本何有异教。故今随教总观圣心。随机摄化终入一道。以此为宗。群生不穷大悲无限。力用奥弘众机斯应。岂舍一分非授圆果。今少论之。 问。彼有所得三乘之家。远凭补处弥勒无著。近承护法难陀等贤。依于深密等经瑜伽等论建立五性有情佛性有无不同。谓声闻种性。...","url":"https://padmacitta.com/article/42385"}
{"type":"article","id":"42386","title":"2298 70.P0195 大乘正观略私记 (1卷)〖日本珍海记〗","category":"大正藏","teacher":"日本珍海记","summary":"No。 2242 大随求陀罗尼勘注（正依不空译傍外诸文助） ●●（佛）●●●（说）●●●（普遍）●●（焰）●●（鬘）●●●（清净）●●●●（炽盛。或云●●●●。唐院文殊赞云。●●●云舒遍）●●●●（思惟宝）●●（印）●●●（心）●●●●（无能胜也二本●●●●●依之）●●●（总持也。或作●●●）●●●●（随求）●●（大）●●（明）●●（王也）。 已上题目。仪轨并唐本无。异本以此为内题...","url":"https://padmacitta.com/article/42386"}
{"type":"article","id":"42387","title":"2299 70.P0199 三论玄疏文义要 (10卷)〖日本珍海撰〗","category":"大正藏","teacher":"日本珍海撰","summary":"No.2299 三论玄疏文义要第一 一大意（无得正观宗） 大乘玄义科次第（并纲要文） 教相（三转法轮傍正二藏教） 大乘经无浅深 般若非三乘通教 般若涅槃相对（花严法花相对无浅深显密傍正） 顿渐二教 三转法轮（大品维摩摄何） 教相异说（四时五时等五味正释十二部经） 他宗立教（天台四教用邪净影四宗法相三时教三时正意） 诸经说时 般若部类 大品金刚前后 二夜经（般若说时） 大意 中论疏第...","url":"https://padmacitta.com/article/42387"}
{"type":"article","id":"42388","title":"2300 70.P0379 三论玄义检幽集 (7卷)〖日本证禅撰〗","category":"大正藏","teacher":"日本证禅撰","summary":"No.2300 三论玄义检幽集卷第一 夫至理无言玄致幽寂。幽寂故心行处断。无言故言语路绝。言语路绝则有言伤其旨。心行处断则作意失其真。但悠悠梦境恍忽虚起。蠢蠢之徒非教孰启。是以圣人资灵妙以应物。借微言以显道。故曰兵者不祥之器。不获已而用之。言者不真之物。不获已而陈之。群汇皆闇。众经所以说。内外俱壅。三论所以开。边陂未识。什公则以传。诸家失旨。祖师所以释。敷演传弘偏只在一致者哉。此则将令乘蹄以...","url":"https://padmacitta.com/article/42388"}
{"type":"article","id":"42389","title":"2301 70.P0499 三论玄义钞 (3卷)〖日本贞海撰〗","category":"大正藏","teacher":"日本贞海撰","summary":"No.2301 三论玄义钞卷上 读师贞海和尚 师云。题号中。三论者。所释也。玄义者。能释也。摄所归能。并属题目也。所释中。三论者。中·百·十二是也。所言论者。影师交言为论。睿师尽言为论。宗家判云。影公约始。睿公据终。两义不相违（云云）（论迹义）能释中。玄者。幽远义。义则所以也。名玄义事。不入文遥解大乘故也。更有意。师云。玄(ヲ)所释(ニ)入(ル)义(アリ)。玄(ハ)幽远义故。今用前义也。...","url":"https://padmacitta.com/article/42389"}
{"type":"article","id":"42390","title":"2302 70.P0532 三论玄义诱蒙 (3卷)〖日本闻证撰〗","category":"大正藏","teacher":"日本闻证撰","summary":"NO。2302 三论玄义诱蒙序 握八不中道之钳锤。摧九十六种之邪窟。裂五百异部之见网。径令趣涅槃之正途。乃是诸佛之心髓三论之要旨也。慧日吉藏法师妙悟真乘敷演经论。无碍辩才云兴泉涌。四方向化听徒川臻。平昔凡讲三论百有余遍。既而复着玄疏。并行于世。总括空宗之奥义。旨趣焕然而明畅。实乃破邪显正之慧镜。而学者可不留神研究乎。然玄义之为作也。文义渊微容易难解。古来贤德笺之者尚矣。兹闻证上人以安养为指归...","url":"https://padmacitta.com/article/42390"}
{"type":"article","id":"42391","title":"2303 70.P0569 大乘玄问答 (12卷)〖日本珍海抄〗","category":"大正藏","teacher":"日本珍海抄","summary":"No.2303 大乘玄问答第一（二谛义上玄第一上） 禅那院越前已讲（珍海）抄 问。于他师义。付判境理言教不同。且光宅所立。大师如何判之耶。 答。以境理为谛。（云云）问。判他师之所立。可任其释文也。然玄章自引光宅释云。二谛者。盖是圣教之遥泉。灵智之渊府（云云）既云圣教遥泉。岂非以教门为谛耶。况对他家明十异。第六半满异之他家唯教无理（云云）今文正对常途之三师。明今正义（见）若尔非但遗彼...","url":"https://padmacitta.com/article/42391"}
{"type":"article","id":"42392","title":"2304 70.P0637 一乘义私记 (1卷)〖日本珍海撰〗","category":"大正藏","teacher":"日本珍海撰","summary":"No.2304 一乘义私记 一个之破三明一。自具二义。谓破三者背昔也。归一者向今也。余义齐尔。 玄云。乘以运出者（乃至）运则趣涅槃（文）此别释乘名。运之与出各是一义。然运是总。就此运中有运出生死义。及运到涅槃义也。此文之中。且以运之与出各配二义。谓以出配生死。以运属涅槃。又运载义中亦有运动义。谓约化他论之。故统略云。车之运动必由于牛。大乘化物要是慈悲（文）亦有纵任自在故名为运。此约果德受...","url":"https://padmacitta.com/article/42392"}
{"type":"article","id":"42393","title":"2305 70.P0649 八识义章研习抄 (3卷)〖日本珍海记〗","category":"大正藏","teacher":"日本珍海记","summary":"八识义章研习抄目次 卷上 释名门第一 辨相门第二 卷中 辨相门之余 根尘有无门第三 大小有无门第四 真妄依持门第五 真妄熏习门第六 卷下 迷悟修舍门第七 迷悟分齐门第八 修舍分齐门第九 对治邪执门第十 八识义章研习抄卷上 沙门珍海记 章八识义十门分别（至）对治邪执十训云。将欲分别经中所说诸识之义。标举名义以开章门。法界法门尘算叵穷。今...","url":"https://padmacitta.com/article/42393"}
{"type":"article","id":"42394","title":"2306 70.P0693 三论名教抄 (15卷)〖日本珍海撰〗","category":"大正藏","teacher":"日本珍海撰","summary":"No.2306 名教抄卷第一 案中论疏云。学有二种。一习无所得意。二识一切名教（云云）今欲令玄事兼明。且出玄疏名教耳。附本八科于其法门。凡有一百四十余篇。初二谛之中有二十五义。 二谛略标义。四重二谛义。十番二谛义。三谛义。四悉旦义。三无性义。三聚法义。心心数法义。二无为义。三有为相义。六种义。五阴义。十二入义。十八界义。二十二根义（已上初卷）二空义。十一空义。四谛义。八谛义。四食义。四缘...","url":"https://padmacitta.com/article/42394"}
{"type":"article","id":"42395","title":"2307a 70.P0833 Ａ三论兴缘 (1卷)〖日本圣守撰〗","category":"大正藏","teacher":"日本圣守撰","summary":"N0.2307A 三论兴缘 东大寺真言院沙门圣守 略有八门 一正明兴缘。二明佛因果。三明结集佛法。四明部别。五明述成。六明简异。第七诠理。第八入道。 第一正辨三论兴缘 佛生周庄王时。周襄王时灭度。孔子生时周末。伪秦姚兴王时。罗什来翻经也。是罗什师弟子有八百人。清信檀越谢灵运等三千余人。皆信学大乘三论。大兴佛法。宇内丰足。如是展转至梁时。三论渐衰。甚隆成实也。梁武帝之师有三大法...","url":"https://padmacitta.com/article/42395"}
{"type":"article","id":"42396","title":"2307b 70.P0838 Ｂ三论宗滥觞 (1卷)〖〗","category":"大正藏","teacher":"","summary":"No.2307B 三论宗滥觞 夫三论八不之奥旨者。文殊·马鸣之内证也。龙树悟无生于海宫兮。游五天而挑正法之炬。提婆震论鼓于王庭兮。在一时而折邪见之幢。至于如彼护法清辨诤空有之两边。成因缘之二谛。诚则四依之利物。一宗之滥觞矣也。加以。罗什昔改小执于此宗。梁武后归大教废成论。西天四日也。照世之光久传。东汉八宿也。关河之流弥盛。师资承习。君臣崇敬。僧睿·僧肇之群英。道朗·法朗之先贤。关内连踪山门继...","url":"https://padmacitta.com/article/42396"}
{"type":"article","id":"42397","title":"2308 70.P0839 三论宗初心初学钞 (1卷)〖日本实庆撰〗","category":"大正藏","teacher":"日本实庆撰","summary":"No.2308 三论宗初心初学钞 夫佛法者。释迦牟尼如来天竺出世。说尘沙无边经。以之云佛教。于其说教次第。依机见不同。经异说虽多之。且依一途次第者也。如来出世始。第二七日说华严经。而此经法门甚深殊胜故。唯悟直往菩萨。不能悟声闻等二乘劣机。如来大悲故。为引导彼二乘劣机。往鹿野苑转小乘四谛法轮。说四阿含经。以之名小乘经。亦如来从菩提树下往鹿野苑途中。值提谓长者等五百价人。时彼价人以麨蜜供养佛。佛...","url":"https://padmacitta.com/article/42397"}
{"type":"article","id":"42398","title":"2309 71.P0001 大乘法相研神章 (5卷)〖日本护命撰〗","category":"大正藏","teacher":"日本护命撰","summary":"《大正藏》第71卷No.2309 No. 2309 大乘法相研神章序 元兴寺沙门护命撰 夫以三界九地有识之宅。五趣四生无明之报。是故六贼恒随而难避。三毒常起以易侵。所以智人厌之期于出离之辰。贤者患之稀于游入之事。既是所悲之境。谁不思量。亦则所度之生。何不寻览。故能印度大士各着高论。振旦名僧共制章疏。是皆转凡作圣之胜躅。退恶进善之梯橙。遂使日本天下笃信三宝修学大小。自徒白马西来玄言东被以降...","url":"https://padmacitta.com/article/42398"}
{"type":"article","id":"42399","title":"2310 71.P0048 法相灯明记 (1卷)〖日本惭安集〗","category":"大正藏","teacher":"日本惭安集","summary":"《大正藏》第71卷No.2310 No. 2310 法相灯明记 沙门安集本师义 无上正法东流已来。所经岁数。假令自佛入灭壬申至弘仁六年。都合一千四百三十岁（一云。一千七百六十七岁）吾日本朝佛像流行。从广庭天皇十三年壬申至弘仁六年乙未岁。合二百六十八岁。其中间元兴·兴福二寺先德诤法相义。已迳年数于今未息。今勒二八条流行于后生。示其两途。 内明十义 因明六义 一内明十义者...","url":"https://padmacitta.com/article/42399"}
{"type":"article","id":"42400","title":"2311 71.P0050 心要钞 (1卷)〖日本 贞庆撰〗","category":"大正藏","teacher":"日本 贞庆撰","summary":"《大正藏》第71卷No.2311 No. 2311 心要钞序 唯识中道了义言教。盖解深密云矣。其华严楞伽楞严等。识分之说。咸蕴在于其中焉。推之于我曼荼罗教。则摩诃梅多罗菩萨之三摩地门也。昔护法清辨二大士于有空二教互建法幢。空师请与论决。缘有师谢不遑。于是空师入修罗窟内。将待慈尊出世以质焉。后资终莫辨乎其落处也。及慈恩三藏弘宣支那。道昭大德传播日域。风化各开其土。学者日盛。虽然多拘挛...","url":"https://padmacitta.com/article/42400"}
{"type":"article","id":"42401","title":"2312 71.P0065 观心觉梦钞 (3卷)〖日本良遍撰〗","category":"大正藏","teacher":"日本良遍撰","summary":"《大正藏》第71卷No.2312 No.2312 刻观心觉梦钞引 此书也不著撰者名。相传是良遍法师作。或云。中观法师作。要之非学识俱优者。断不能作也。客岁余校此书授之剞劂。当时窃疑其有脱误。然诸本并同。不敢妄改之。比迄刻成。更得一本。字句整足最为善本。乃就前刻误者正之。剩者削之。其脱者细书补之。加一小圈以别注文。览者幸勿咎校订之疏焉。若夫此书之有益于学教修观。读者自知。故不复赘 ...","url":"https://padmacitta.com/article/42401"}
{"type":"article","id":"42402","title":"2313 71.P0089 真心要决 (3卷)〖日本 良遍撰〗","category":"大正藏","teacher":"日本 良遍撰","summary":"《大正藏》第71卷No.2313 No.2313 真心要决（前抄） 夫中道大乘文义周圆。恒沙教理尘数行果。无有一法而不容纳。是故名为尘理圆实宗。亦得称为普为乘教。因兹一乘五乘之如水火荡荡类胶漆。有相无相之异清浊湛湛等江湖。相即定离梦中之异端非即亦非离。生灭常住。有之一境照灭亦照住。三祗长劫一念无生。事理成佛无违教相。施设离言自证诠旨。中道俱存。束论之者。迷情四句四句皆非。悟情四句四...","url":"https://padmacitta.com/article/42402"}
{"type":"article","id":"42403","title":"2314 71.P0109 二卷钞 (2卷)〖日本 良遍撰〗","category":"大正藏","teacher":"日本 良遍撰","summary":"《大正藏》第71卷No.2314 No. 2314 二卷钞上 法相宗沙门良遍草 凡我宗ノ意。法门ヲ立事。义门区也。暂ク唯识·三性·百法·四缘·四分·种子·五性·作业受果·五位ノ修行ニ付テ如形记シ申候。先一切ノ诸法ハ皆我心ニ不离。大海江河须弥铁围。ミズシラヌ他方世界净土菩提。乃至一实真如ノ妙理マデ。并我心ノ内ニアリ。何况我身ノ头目手足衣服饮食等ヲヤ。心ノ外ニ有ト思フハ迷乱也。此迷...","url":"https://padmacitta.com/article/42403"}
{"type":"article","id":"42404","title":"2315 71.P0121 略述法相义 (3卷)〖日本闻证撰〗","category":"大正藏","teacher":"日本闻证撰","summary":"《大正藏》第71卷No.2315 No. 2315 重刻法相义序 性相不异譬如水与波。始无二致矣。今学者不能推详其本真。纷然以自相是非。如此者天下颇尔。兹有良光和尚。性相圆通。理智妙达。亲于唯识论疏之中。采集纲要勒作三卷。目之曰略述法相义。岂啻习法相者之为筌而已哉。抑亦学法性者之为龟鉴也。旧版既行于世间。而近义山照公订正重镂梓。而请余序之。余不敏岂敢能之。虽然面遇此胜因何不喜而且...","url":"https://padmacitta.com/article/42404"}
{"type":"article","id":"42405","title":"2316 71.P0151 大乘一切法相玄论 (2卷)〖日本基辨撰〗","category":"大正藏","teacher":"日本基辨撰","summary":"《大正藏》第71卷No.2316 No. 2316 大乘一切法相玄论序 余少时听唯识疏讲平安。私心已嗜之。退顾辄患其讲唯识而非唯识。又怪以为斯论宗自慈恩传于南京。南京古师即所持传玄旨。宁无一二可书记者。数读唯识枢要及唯识义林对法疏等。大抵识有一玄珠。虽未能见其全象。摸索以渐得瞽论焉。后住南京之日。阅秋篠肝心笠置要决胜愿要录。间亦蒙师授。始得蹑足于中道。以免冥然迷蓁棘之间矣。古人有言...","url":"https://padmacitta.com/article/42405"}
{"type":"article","id":"42406","title":"2317 71.P0165 法苑义镜 (6卷)〖日本 善珠述〗","category":"大正藏","teacher":"日本 善珠述","summary":"《大正藏》第71卷No.2317 No.2317 法苑义镜第一 释善珠述 法苑义镜第一五心义林 文率尔等五心至五等流心者。立心多少诸宗不同。上座部师立九心轮。始从有分心终至还入有心。广如摄论第二及廓疏等说。末经部师诃梨跋摩立四种心。谓识受想行。彼说。受等皆心差别前后而起。非离心外有别受等与心俱起。今依大乘唯立五心。梵云质多。此翻为心。心是种种义。或集起义。性类多种集起诸法。故说...","url":"https://padmacitta.com/article/42406"}
{"type":"article","id":"42407","title":"2318 71.P0272 五心义略记 (2卷)〖日本清范抄〗","category":"大正藏","teacher":"日本清范抄","summary":"《大正藏》第71卷No.2318 No.2318 五心义略记卷上 兴福寺释清范抄 章。率尔等五心解曰。问。名五心意何。答。五是其数。心即是名。梵云质多。此翻名心。心是种种义。或是集起义。性类多种集起诸法。故说名心。随胜显说。偏目第八。今就通义。诸识皆是心。此起位唯有五种。非九非四故云五心。问。若尔。大小二乘又如此乎。答。小乘之中诸部不同。若依成实（经部）明识·想·受·行四心（前三...","url":"https://padmacitta.com/article/42407"}
{"type":"article","id":"42408","title":"2319 71.P0298 唯识义私记 (12卷)〖日本真兴撰〗","category":"大正藏","teacher":"日本真兴撰","summary":"《大正藏》第71卷No.2319 No.2319 唯识义卷第一（本） 释真兴撰 问。明唯识之义有几门。答。章有十门。即一出体门。二辨名门。三离合会释门。四何识为观门。五显类差别门。六修证位次门。七观法何性门。入诸地依起门。九断诸障染门。十归摄二空门也 问。何故必有此十门。答。为显唯识境·行·果有此十门。谓初三门显唯识境。次六门明唯识行。后一门明唯识果也 问。出体之中既有能观...","url":"https://padmacitta.com/article/42408"}
{"type":"article","id":"42409","title":"2320 71.P0419 法相宗贤义略问答卷第四 (1卷)〖日本 仲算撰〗","category":"大正藏","teacher":"日本 仲算撰","summary":"《大正藏》第71卷No.2320 法相宗贤圣义略问答第四。 此抄以十门分别。 一释名门。 二出体门。 三彰增减门。 四废立门。 五得文身地门（已上在前卷）。 六诸部不同门（已下在此卷）。 七显得顿渐门。 八进退差别门。 九义门料简门。 十释诸妨难门。 妨难门中释名门妨有七。余各有一妨难。但无第九料简门妨也。 法相宗贤圣义略问答第四。 释仲算...","url":"https://padmacitta.com/article/42409"}
{"type":"article","id":"42410","title":"2321 71.P0440 唯识份量决 (1卷)〖日本善珠撰〗","category":"大正藏","teacher":"日本善珠撰","summary":"《大正藏》第71卷No.2321 No. 2321 唯识分量决感得记 唯识分量决者。秋篠先德善珠僧正所撰。释唯识论中。四分及比量义。实为斯学秘键也。然流布已绝故。学者咸谓逸亡不传焉。以为憾久。但松室私记间间引文。仅窥其一班耳。然予曾获半珠。而未能完璧。今也善缘。得见全宝。欢喜曷堪。聊记缘由以述感怀。顾明治癸巳夏。洛巽随心院门主智满老寄书于予曰。醍醐寺经库中。有分量决一卷释四分之义。实系宝龟四...","url":"https://padmacitta.com/article/42410"}
{"type":"article","id":"42411","title":"2322 71.P0454 四分义极略私记 (2卷)〖日本忠算撰〗","category":"大正藏","teacher":"日本忠算撰","summary":"《大正藏》第71卷No.2322 No. 2322 四分义极略私记 题挍刻四分义私记首 南京之古师论成法相者。数十家。而尚其可取者。唯善珠一人而已矣。松室忠算师。依凭珠公分量决。以作之私记。实亦可取也。大抵究法相学必先在善四分。四分既明则唯识教理自昭昭然。故之私记不可不读也。旧本有错简。今得善本。而挍刊之。庶玄鉴来英欲探唯识蕴则必详四分云尔 宽延庚午之春沙门贤基谨题 四...","url":"https://padmacitta.com/article/42411"}
{"type":"article","id":"42412","title":"2323 71.P0473 大乘法苑义林章师子吼钞 (22卷)〖日本 基辨撰〗","category":"大正藏","teacher":"日本 基辨撰","summary":"《大正藏》第71卷No.2323 大乘法苑义林章师子吼钞 No. 2323 [cf. No. 1861] 大乘法苑义林章师子频伸钞叙 安永第五春。有挂锡于平安讲大乘义林章。而欲令学者蹈足于中道之正路焉。嗟呼斯讲也岂易辨哉。至论其中道之正路。芒乎忘畴畦于有无也。然挽近他家之讲学多以易易言之。以故但数其名相。谈其玄者盖鲜有之矣。修多罗有之。如师子王晨朝出穴。频申欠呿发声震吼。是为十一事。一为欲...","url":"https://padmacitta.com/article/42412"}
{"type":"article","id":"42413","title":"2324 71.P0888 七十五法名目 (1卷)〖〗","category":"大正藏","teacher":"","summary":"《大正藏》第71卷No.2324 No. 2324七十五法名目 一切诸法不过五位。五位法者。第一色法有十一。五根·五境·及无表色。 五根者。一眼根。二耳根。三鼻根（此三根处虽各二。类·境·识同故为一）四舌根。五身根。此五根五识所依。四大种所造。其体清净如珠宝光。 五境者。一色境（五根·五境虽是色。为差别最胜故。独立色处名）二声境。三香境。四味境。五触境。色境有二（或说二十）一显色...","url":"https://padmacitta.com/article/42413"}
{"type":"article","id":"42414","title":"2325 71.P0895 有宗七十五法记 (3卷)〖日本宗祯撰〗","category":"大正藏","teacher":"日本宗祯撰","summary":"《大正藏》第71卷No.2325 No. 2325七十五法记序 得兔忘蹄者。本因蹄得兔也。初忘其蹄。而得夫兔者。未有之闻矣。毗昙有门者佛法起本也。凡学法者当谙熟彼法门。而后游广乘之中。设不然则夫犹彼欲兔者初忘蹄也。前则身论六足后则广说聪明。疏记章藻次起者殆乎碎轴习学人卒得其奥也说难。粗知所立法数。为之阶梯则可也乎。向有七十五法名目行于世。虽便初习。而恨不善详略。亦见为之作钞者。未读论疏本...","url":"https://padmacitta.com/article/42414"}
{"type":"article","id":"42415","title":"2326 72.P0001 华严宗一乘开心论 (6卷)〖日本普机撰〗","category":"大正藏","teacher":"日本普机撰","summary":"《大正藏》第72卷No.2326 No. 2326 华严宗一乘开心论卷下（本一） 第三明入一乘开心三昧门者须二方轨。一证成道理。二圣言道理。初道理者。谓以八十有一比量。为我耶网之正剑。后道理者。谓约以一千余义海作入心明之轨范（具列如下）。 第一证成八十一量者。先出圆印量图。后重释因由。第一圆印量图者 第二重释因由者。谓一大法身。毗卢遮那。圆智海藏。所说华严三昧门。 ...","url":"https://padmacitta.com/article/42415"}
{"type":"article","id":"42416","title":"2327 72.P0014 华严一乘义私记 (1卷)〖日本增春撰〗","category":"大正藏","teacher":"日本增春撰","summary":"No.2327 华严一乘义私记 问。花严者梵语欤汉语欤。答。汉语也。 问。尔梵如何言耶。答。梵云健拏骠诃。 问。相配梵汉如何耶。答。健拏者云杂花。骠诃者云严饰。具可言杂花严饰经略云花严经。问。何故花言健拏。严云骠诃耶。答。西国有一供养之具。其重有六重。下阔上狭。每重置佛像。说此经中重叠六位六位成佛。相似其义。所以花云健拏。严云骠诃（云云）。 花严云花。四种莲花之中何莲华耶。答。反...","url":"https://padmacitta.com/article/42416"}
{"type":"article","id":"42417","title":"2328 72.P0046 华严宗种性义抄 (1卷)〖日本亲圆撰〗","category":"大正藏","teacher":"日本亲圆撰","summary":"《大正藏》第72卷No.2328 No. 2328 华严宗种性义抄 问。约种性有几种耶答云。此五教意各别也。问。尔何别耶。答。小乘教立六种性。始教建立二种性及五种性。终教立一真如性。顿教立唯理性。圆教立一因一果如如性。问。终顿圆三教同建立一真如性。所以无差别。而何云三教别耶。答。终教建立无明熏动真如成三细六粗五意六染烦恼造作万差诸法理性。顿教意立从本以来一切众生是理性佛不论成佛不...","url":"https://padmacitta.com/article/42417"}
{"type":"article","id":"42418","title":"2329 72.P0062 华严论草 (1卷)〖日本 景雅撰〗","category":"大正藏","teacher":"日本 景雅撰","summary":"No.2329 华严论草 问。第五修行所依身章心。小乘佛身皆分段实身非化可云耶。答。章云。若依小乘。但有分段身。至究竟位。佛亦同然。是实非化（云云）问。依小乘萨婆多心者。唯此洲释迦实非化佛。余四天下佛皆可化佛也。何如此释乎。答。 问。始教大乘意。有回心·直进二义。且回心教意。以分段身至究竟可云乎。答。章云。若始。教中。为回声闻。亦说分段至究竟。佛身亦尔。然是化非实也（云云）故此回心教意。...","url":"https://padmacitta.com/article/42418"}
{"type":"article","id":"42419","title":"2330 72.P0069 华严信种义 (1卷)〖日本高辨记〗","category":"大正藏","teacher":"日本高辨记","summary":"No. 2330 华严信种义 今依华严经出信义有总别。总中有二。先出佛光表相劝因果同体信。次正出信行相。 前中华严经第二会中所放信光者。于初会中说果德法门时从眉间放大光明。名曰一切菩萨智焰明照曜十方藏。照十方已入足下轮中。今说信法时从足下放出。如诸到所诣依足行步。为行步佛果表以信足为本故也。其初信皆以文殊妙慧信毗卢果德故（其义如别说）二圣相从成立因果同体信法。依此信力故终心即生佛家也。次...","url":"https://padmacitta.com/article/42419"}
{"type":"article","id":"42420","title":"2331 72.P0074 华严修禅观照入解脱门义 (2卷)〖日本 高辨述〗","category":"大正藏","teacher":"日本 高辨述","summary":"No. 2331 华严修禅观照入解脱门义卷上 西山兰若沙门高辨述 归命教主卢遮那 无尽教体法宝藏 文殊普贤大海众 开演妙义诸大师 愿承加被增念智 开此甚深解脱门 广益自他令得入 后后相导无间断 夫蛇牛饮水而致毒药之变。愚智闻法以有邪正之异。偏莫凭一味之水而滥其损益。更可得无二之法以辨其得失。若唯为名利者何要乎如来之圣教。若唯夸能辨者可足于孔老之史书。就中我等...","url":"https://padmacitta.com/article/42420"}
{"type":"article","id":"42421","title":"2332 72.P0087 华严佛光三昧观秘宝藏 (2卷)〖日本 高辨集〗","category":"大正藏","teacher":"日本 高辨集","summary":"No. 2332 华严佛光三昧观秘宝藏卷上 （此法最深秘密也。非传受修行人者。辄不可持之。必莫聊尔而已） 佛光山寺禅堂院沙门高辨集 今将释此三昧观。大文有三。总示大意。二出教证。三料简正修义。 初大意者。欲修此三昧法门者。先须起文殊大心。简择一乘实法。起普贤妙慧。修一乘胜行。初者即是一乘信也。后者即是一乘行也。问曰。信者是生得心。善十一中信心所也。若以初心为一乘信者。对善友闻教...","url":"https://padmacitta.com/article/42421"}
{"type":"article","id":"42422","title":"2333 72.P0100 华严宗香薰抄 (7卷)〖日本宗性撰〗","category":"大正藏","teacher":"日本宗性撰","summary":"《大正藏》第72卷No.2333 No. 2333 华严宗香薰抄第一。 问题。 问。普光法堂名。可有有财释耶。 问。香象大师意。第二会教主卢舍那佛。何位佛耶。 问。第二会可有入定分耶。 问。清凉大师意。先说法后入定义。引何经文证之耶。 问。新译华严经第七会可有入定分耶。 问。第二会序分唯限当会欤。 问。名号品经文云。寂灭道场初始得佛（文）。尔者初始得佛者。香...","url":"https://padmacitta.com/article/42422"}
{"type":"article","id":"42423","title":"2334 72.P0189 华严宗大要抄 (1卷)〖日本实弘撰〗","category":"大正藏","teacher":"日本实弘撰","summary":"《大正藏》第72卷No.2334 No. 2334 华严宗大要抄 十身私略颂曰 众生国土□业报 声闻支佛并菩萨 如来智法虚空身 如来身中亦十身 菩提愿化及住持 相好庄严并势力 如意福德智法身 是则如来身中分 （八十经三十八卷。众生国土业报身。种种圣人智法身。虚空身相皆平等。普为众生而示作。云云。说十身相作文也）。 六相本颂云 一即具多名想相 多...","url":"https://padmacitta.com/article/42423"}
{"type":"article","id":"42424","title":"2335 72.P0190 华严宗要义 (1卷)〖日本凝然述〗","category":"大正藏","teacher":"日本凝然述","summary":"《大正藏》第72卷No.2335 No. 2335 华严宗要义一卷 东大寺沙门凝然述 夫华严法界难议难思。微尘摄于十方。刹那含于劫海。帝网珠内现重重之影。锭光镜中示隐隐之像。相即相入摄体用之美同体异体穷镕融之致。游觉意之至道。初后圆通。入普眼之玄门始终周满。觉城之东初心成正觉。妙峰之南住位圆行德。一生备旷劫之因。一念升究竟之果。一乘法义融遍如是。今明普法一乘教宗。略立十门示其尘露。一教...","url":"https://padmacitta.com/article/42424"}
{"type":"article","id":"42425","title":"2336 72.P0197 华严宗所立五教十宗大意略抄 (1卷)〖〗","category":"大正藏","teacher":"","summary":"《大正藏》第72卷No.2336 No. 2336 华严宗所立五教十宗大意略抄 五教者一小乘教二大乘始教三大乘终教四大乘顿教五一乘圆教 一。小乘教者。是四阿含等诸小乘经。并婆娑俱舍等小乘论中说戒定慧。令声闻缘觉菩萨等小乘中三乘。各得自乘菩提教也。谓声闻三生六十劫修行漏尽得果。其三生者。一顺解脱分生。于中有三位。一五停心观。谓不净观·慈悲观·因缘观·界差别观·数息观。初住定。二别相念所观。...","url":"https://padmacitta.com/article/42425"}
{"type":"article","id":"42426","title":"2337 72.P0201 华严五教章指事 (6卷)〖日本寿灵述〗","category":"大正藏","teacher":"日本寿灵述","summary":"《大正藏》第72卷No.2337 No. 2337 [cf. No. 1866] 华严五教章上卷指事本 日本国东大寺沙门寿灵述 始称华严一乘教分记者。举一部通名。所言卷上者。表此卷之别目矣。初通名中。言华严者。所释之经称也。一乘教分记者。能释之章目也。初中言华严者。举喻况。而标行德矣。问。华有几义。复何所表。以华为严。答。华有十义。所表亦尔。一微妙义。是华义。表佛行德离于粗相故。说华为...","url":"https://padmacitta.com/article/42426"}
{"type":"article","id":"42427","title":"2338 72.P0280 华严五教章名目 (3卷)〖〗","category":"大正藏","teacher":"","summary":"《大正藏》第72卷No.2338 No. 2338 华严五教章名目卷上 一部章总有十门 一。建立乘 二。教义摄益 三。叙古今立教 四。分教开宗 五。乘教开合 六。教起前后 七。决择其意 八。施设异相（已上上卷） 九。义理分齐（中卷） 十。所诠差别（下卷） ○一乘义第一 一乘教义开为二门者 一。别教（别于彼三乘也） 二。同教（同彼三乘等也） 别教中有二门者 一...","url":"https://padmacitta.com/article/42427"}
{"type":"article","id":"42428","title":"2339 72.P0295 五教章通路记 (52卷)〖日本凝然述〗","category":"大正藏","teacher":"日本凝然述","summary":"No.2339 五教章通路记卷第一 东大寺沙门凝然述 将解此章。问答料简。重重无尽。 密等说。二遮三之一。如法花等说。三者表体之一。如花严等说（已上）释曰。遮三表体。即前二种。更加存三。即始教意。纵与立之。通摄三机故名存三。而约三乘无性理。皆同一道。以为一乘。据实三乘定有差别。此乃密意权方之义。是故纵与立二乘名。不同后二遮表虽异。实是一乘无二之义。三历教明相。总成五种。今章文云。随...","url":"https://padmacitta.com/article/42428"}
{"type":"article","id":"42429","title":"2340 72.P0617 华严五教章问答抄 (15卷)〖日本审乘撰〗","category":"大正藏","teacher":"日本审乘撰","summary":"《大正藏》第72卷No.2340 No. 2340 华严五教章问答抄上（上） 一乘义。 一。题目异说。 二。题目一乘。 三。撰号。 四。义理所诠前后。 五。诸教通依海印。 六。果分说不。 七。因果二分通诸教。 八。终顿摄车。 九。小乘菩萨摄车。 十。三车在所。 十一。露地门外同异。 十二。开方便门示真实相。 十三。索车界内外。 ...","url":"https://padmacitta.com/article/42429"}
{"type":"article","id":"42430","title":"2341 73.P0001 华严五教章深意钞 (10卷)〖日本圣诠撰〗","category":"大正藏","teacher":"日本圣诠撰","summary":"《大正藏》第73卷No.2341 No. 2341 华严五教章深意钞卷第一 三性义 问。终教大乘意。能遍计体通八识可云耶。答。先德云。马鸣·坚惠等。以三界八识为能遍计体（云云）付之。凡定能遍计体事。唯可云第六七识也。五八识唯取现量境故。更不可通五八也。是以始教大乘意。不取五八识处也。何况摄大乘论中。意识是能遍计（文）明知能遍计体不可通八识也。如何答。终教心通八识可云为能遍计体也。所以根本无...","url":"https://padmacitta.com/article/42430"}
{"type":"article","id":"42431","title":"2342 73.P0075 华严五教章见闻钞 (8卷)〖日本灵波记〗","category":"大正藏","teacher":"日本灵波记","summary":"No.2342 五教章见闻钞上卷第一 灵波记 五教章上卷问题 一。问。建立乘者。建立无量乘欤。为当建立一乘耶。 二。问。建立者。为祖师建立。为依佛菩萨之愿力耶。 三。问。海印三昧者。本有修生中何耶。 四。问。八会所入三昧直可名海印三昧耶。 五。问。圆教意。释迦等别目。为十身通称。为三别耶。 六。问。绝机教离言诠处。许色相言音说欤耶。 七。问。从小教至顿教。皆忘...","url":"https://padmacitta.com/article/42431"}
{"type":"article","id":"42432","title":"2343 73.P0177 华严五教章不审 (20卷)〖日本实英撰〗","category":"大正藏","teacher":"日本实英撰","summary":"No. 2343 五教章上卷不审一 二日 一。华严一乘教分记（文）当章立题有五名。以何为正耶答。先德取舍虽不一准。以和本可为正也难云。宋朝四家以花严一乘教义分济章名牒释。何以和国现行本为正云耶答。以花严一乘教分记之名可为正也。故贤首国师寄海东书云。花严探玄记二十卷两卷未成。一乘教分记三卷等（文）又花严传第五云。花严教分记三卷（文）海东书但云一乘教分记。而略花严二字。花严传云花严教分...","url":"https://padmacitta.com/article/42432"}
{"type":"article","id":"42433","title":"2344 73.P0301 华严五教章匡真钞 (10卷)〖日本凤潭撰〗","category":"大正藏","teacher":"日本凤潭撰","summary":"No.2344[cf.No.1866] 华严五教章匡真钞 华严一乘教分记辅宗匡真钞自序 夫法界圆宗者。性海玄奥。童子询友于百城。波澜浩瀚。而难必抒干矣。隋末首祖炖煌帝心和上。破尘草创五教止观。授之至相。至相俨尊者。当唐之初。造孔目搜玄。巨鼎沸于其教。传之瓶注于贤首。贤首大师法藏。嗣着斯章之与控玄。波腾其宗。雷轰乎当时。可谓宗教具备厥全焉。吁。有静法苑者。遽叛其师说。似枘凿之不能合焉。倘师在...","url":"https://padmacitta.com/article/42433"}
{"type":"article","id":"42434","title":"2345 73.P0623 华严五教章衍秘钞 (5卷)〖日本普寂撰〗","category":"大正藏","teacher":"日本普寂撰","summary":"《大正藏》第73卷No.2345 No. 2345 华严五教章衍秘钞第一（并悬谭） 东都长泉律院苾刍普寂撰 将释此章略作七门。一叙本经大旨。二辨乘教分齐。三明今经传持。四除今宗蘖说。五出今章来由。六略释题名。七随文解释 一叙本经大旨者。夫此经者。卢舍那之秘藏。称法界之极说。十身调御无象现法界身云。性空之月顿印百川。法螺圆音无言演无尽玄籍。教海之波遍布千门。因陀罗网参尘刹于互影。锭...","url":"https://padmacitta.com/article/42434"}
{"type":"article","id":"42435","title":"2346 73.P0715 金师子章勘文 (1卷)〖日本景雅撰〗","category":"大正藏","teacher":"日本景雅撰","summary":"《大正藏》第73卷No.2346 No. 2346 金师子章勘文 入此海印定观法性圆融。（文）六十花严第七云（贤首品）。一切示现无有余。海印三昧势力故。（文）探玄记第四云。第四所依海印者。从喻为名。如修罗四兵列在空中。于大海内印现其像。菩萨定心犹如大海。应机现异。如彼兵像故。大集经第十六云。喻如阎浮提一切众生身。及余外色。如是等色海中皆有印像。以是故名大海印。菩萨亦复如是。得大海印三昧已。能...","url":"https://padmacitta.com/article/42435"}
{"type":"article","id":"42436","title":"2347 74.P0001 戒律传来记 (3卷)〖日本丰安撰〗","category":"大正藏","teacher":"日本丰安撰","summary":"《大正藏》第74卷No.2347 No. 2347 戒律传来记上卷（并序） 沙门小僧都传灯大法师位丰安奉敕撰 原夫。真理无言。因言明无说之说。法身无相。假相识无形之形。是以栖遑大千演无问之雅说。幽来尘劫现有体之妙相。自调御应机法雄利见。五衍之轨连轸俱兴。十二之教分镳并存焉。虽复部帙区分数满八万。而至拔苦与乐理归一揆。唯此戒律者证涅槃之要衢。赴菩提之基本也。譬犹浮海绝流凭楫棹而利...","url":"https://padmacitta.com/article/42436"}
{"type":"article","id":"42437","title":"2348 74.P0005 律宗纲要 (2卷)〖日本 凝然述〗","category":"大正藏","teacher":"日本 凝然述","summary":"《大正藏》第74卷No.2348 No. 2348 律宗纲要卷上 东大寺沙门凝然述 夫毗尼大藏蕴万法而无涯。尸罗广行摄亿度而难测。五住妄惑由戒行而顿尽。二死烦笼以木叉而永绝。斯乃渡爱河之宝筏。越愤山之神车。入觉都之亲因。到佛地之直道者也。况又三宝导物住持之功是新。五衍联乘拔济之德甚大。经论弘世专由毗尼之能。定慧断疑偏任戒行之力。寔护法摄僧之纲领。开务济物之模范。菩提涅槃之坦途。...","url":"https://padmacitta.com/article/42437"}
{"type":"article","id":"42438","title":"2349 74.P0021 东大寺受戒方轨 (1卷)〖日本法进撰〗","category":"大正藏","teacher":"日本法进撰","summary":"《大正藏》第74卷No.2349 No. 2349 东大寺授戒方轨（最初戒和上唐大僧都法进式） 第一最初法式章（付食堂法） 第二授沙弥戒章 第三讲遗教经章第四请三师七证章 第五正授大戒作法章（付入坛法） 第六说相教训章（付六念五观法） 第七尼授戒法章第八尼说戒相章 第九请说法主章第十请依止师章 已上二条通用僧尼 最初法式章第一 先着东大寺户放诸...","url":"https://padmacitta.com/article/42438"}
{"type":"article","id":"42439","title":"2350 74.P0026 东大寺戒坛院受戒式 (1卷)〖日本实范撰〗","category":"大正藏","teacher":"日本实范撰","summary":"《大正藏》第74卷 No. 2350 东大寺戒坛院受戒式 一戒坛院庄严敷设 先坛上辨香花灯明等 次塔前向北置二座（拟沙弥戒和上羯磨师） 坛上西南角空座前置二座（一高座。一礼盘拟讲遗教经）。 坛上北西二面设十师座。 塔东干二处设二教授师座（半叠也）。 下层坛南西二面敷小十师座（但十师登坛已后敷之）。 堂前设和上十师座（拟请师时）。 堂东户外设问难座。...","url":"https://padmacitta.com/article/42439"}
{"type":"article","id":"42440","title":"2351 74.P0032 唐招提寺戒坛别受戒式 (1卷)〖日本 惠光撰〗","category":"大正藏","teacher":"日本 惠光撰","summary":"《大正藏》第74卷 No. 2351 唐招提寺戒坛别受戒式 第一受前内请 第二鸣钟集僧 第三正行请师 第四师资登坛 第五讲遣教经 第六教发戒缘 第七受者出坛 第八差教授师 第九出众问难 第十单白入众 第十一正教乞戒 第十二对众问难 第十三正授戒法 第十四略说戒相 第十五出界还列 第一受前内请 当日小食后。堂达着履袜持念珠扇引从受...","url":"https://padmacitta.com/article/42440"}
{"type":"article","id":"42441","title":"2352 74.P0040 菩萨戒本宗要杂文集 (1卷)〖日本觉盛撰〗","category":"大正藏","teacher":"日本觉盛撰","summary":"《大正藏》第74卷 No. 2352 菩萨戒本宗要杂文集（此者觉盛御草本也） 文。千岁之后二宗肇兴。 唯识本疏（第一云）俱舍序云。佛灭已后千一百年。天亲菩萨出生造论○今依大乘九百年间。天亲菩萨出□造本颂○同时唯有亲胜火辨二大论师造此颂释。千百年后。余八大论师方造斯释。 义灯（第一云）然护法菩萨千一百年后。方始出世造此论释及广百论释。清辨菩萨亦同时出造掌珍论。此时大乘方诤空...","url":"https://padmacitta.com/article/42441"}
{"type":"article","id":"42442","title":"2353 74.P0048 菩萨戒通受遣疑钞 (1卷)〖日本觉盛撰〗","category":"大正藏","teacher":"日本觉盛撰","summary":"《大正藏》第74卷 No. 2353 菩萨戒通受遣疑钞 南京招提寺沙门觉盛撰 夫大乘三学并履中道。菩萨八正尽逾边际。若以局情欲取其旨。皆堕妄俗不当真宗。四重二谛历历如珠。谁敢竞其理。瑜伽唯识明明悬镜岂还疑其文。教理之甚详有余于比物。于中今所论者尸罗波罗蜜也。谨按瑜伽菩萨戒品。万行非他都流入于尸罗之广海。三乘无隔同生长于毗尼之善根。圆而更圆焉。自受从他并为出家之正轨。大且犹大矣。...","url":"https://padmacitta.com/article/42442"}
{"type":"article","id":"42443","title":"2354 74.P0053 菩萨戒通别二受钞 (1卷)〖日本觉盛撰〗","category":"大正藏","teacher":"日本觉盛撰","summary":"《大正藏》第74卷 No. 2354 菩萨戒通别二受钞 南都唐招提寺觉盛制 问。通受别受其轨则如何哉。答。先通受者。 以三聚羯磨摄律仪与摄善·饶益同时总受。故名通受。次别受者。以白四羯磨等唯别受比丘等七众律仪而不受余二。故名别受。菩萨戒本疏（寂云）受律仪戒方轨有二。一与余二总受。二与余二别受。总受方轨七众无别。并牒三戒而总受故。故一羯磨通被七众。至于随相所持各异。地持受法正...","url":"https://padmacitta.com/article/42443"}
{"type":"article","id":"42444","title":"2355 74.P0058 通受比丘忏悔两寺不同记 (1卷)〖日本 凝然述〗","category":"大正藏","teacher":"日本 凝然述","summary":"《大正藏》第74卷 No. 2355 通受比丘忏悔两寺不同记序 昔者天平胜宝之嘉运。鉴真和尚遥识乎此土缘熟。不悔瘴雾伤晴之患。不惶飓风簸舟之难。逾于溟渤来至于此。揄扬乎真教权舆于毗尼矣。岁月寖荏苒法教亦中微矣。粤若有一大士号曰大悲菩萨讳觉盛。学洞乎权实而智镜无所不照。行救于阐提而悲水无往不润。至如扶桑垂迹天主赞喜孤岸津梁异僧景仰三朝为国师公卿承法泽。盖是靡不善应诸方弘誓如海之真应者...","url":"https://padmacitta.com/article/42444"}
{"type":"article","id":"42445","title":"2356 74.P0063 菩萨戒本宗要辅行文集 (2卷)〖日本 睿尊撰〗","category":"大正藏","teacher":"日本 睿尊撰","summary":"《大正藏》第74卷No.2356 No. 2356 菩萨戒本宗要辅行文集上 菩萨玄赞二曰。梵云菩提萨埵摩诃萨埵。略云菩萨摩诃萨。菩萨修行略有二门。一自利大智为首。二利他大悲为先。菩提觉义。智所求果。萨埵有情义。悲所度生。依弘誓语故名菩萨。以二为境名为菩萨。有财释也。又觉是所求果。有情是自身求三菩提之有情者。故名菩萨。或菩提是所求果。萨埵者勇猛义。不惮处时求大菩提有志有能。故名菩萨。...","url":"https://padmacitta.com/article/42445"}
{"type":"article","id":"42446","title":"2357 74.P0081 应理宗戒图释文钞 (1卷)〖日本睿尊撰〗","category":"大正藏","teacher":"日本睿尊撰","summary":"《大正藏》第74卷 No. 2357 应理宗戒图释文钞 初总题中。瑜伽师地论释（最胜子等诸菩萨造玄奘三藏译）曰。谓一切乘境行果等所有诸法皆名瑜伽。一切并有方便善巧相应义故。略纂曰。此中意说。三乘所有境行果法并名瑜伽。其境与行果其行。与果法并有方便善巧相应义故。论释曰。三乘行者。由闻思等次第习行如是瑜伽。随分满足展转调化诸有情。故名瑜伽师。或诸如来证瑜伽满。随其所应持此瑜伽。调化一切...","url":"https://padmacitta.com/article/42446"}
{"type":"article","id":"42447","title":"2358a 74.P0087 Ａ菩萨戒问答洞义钞 (1卷)〖日本 英心述〗","category":"大正藏","teacher":"日本 英心述","summary":"《大正藏》第74卷 No. 2358A 菩萨戒问答洞义抄 律宗大小通别二受不同 二受通塞 通别东流 自受行别 七众成性 南北异义 通别七众 五八分受 七众三聚 住前戒体 表无表异 互为各发 通别无表 三聚十支 三聚防发 别脱名义 无表名色 通别戒境 新古戒体 无表引果 总别不同 转成无漏 转成时分 无表倍增 安心持戒...","url":"https://padmacitta.com/article/42447"}
{"type":"article","id":"42448","title":"2358b 74.P0098 Ｂ菩萨戒纲要钞 (1卷)〖〗","category":"大正藏","teacher":"","summary":"No. 2358 B 菩萨戒纲要钞 别受最初 十无尽初 三聚最初 佛法最初 三论传时 法相传时 华严传时 天台传时 真言传时 戒法传时 三聚最初 别受最初 布萨最初 梵网最初 梵网再兴 通受再兴 尼众再兴 别受再兴 别受七众 通受七众 三聚二义 显了三聚 断恶三聚 义具三聚 三聚三业 菩萨息恶 料简论文 五篇归入 ...","url":"https://padmacitta.com/article/42448"}
{"type":"article","id":"42449","title":"2359 74.P0107 律宗行事目心钞 (3卷)〖日本忍仙撰〗","category":"大正藏","teacher":"日本忍仙撰","summary":"No. 2359 律宗行事目心钞目次 与欲事 清净比丘犯戒等缘与欲不可成耶事。 受欲失欲人其一席作法重可许与欲耶事。 倒出失欲何时分可有耶事。 倒出失欲众中满四已后可有耶事。 坏众失欲之样如何耶事。 倒出失欲坏众失不同何耶事。 受欲神足在空失欲通凡圣耶事。 今日与欲羯磨明日事可令被耶事。 受欲出众坐处到礼堂等不可失欲耶事。 受欲人隐没失分齐何程...","url":"https://padmacitta.com/article/42449"}
{"type":"article","id":"42450","title":"2360 74.P0130 大乘圆戒显正论 (1卷)〖日本宗觉编〗","category":"大正藏","teacher":"日本宗觉编","summary":"《大正藏》第74卷 No.2360 No. 2360 大乘圆戒显正论序 菩萨戒经说。众生受佛戒即入诸佛位。位同大觉已。真是诸佛子。乃知圆顿菩萨大戒也者。三世调御。出世本怀。众生成佛之直道也。金乌西沈。遗光东流之后。其法绮分脉散。陈隋之间。天台智者以自解佛乘智深达一乘圆旨。乐说无碍开示实相矣。暨乎李唐佛日东举。南山教主再辟圆宗。决了声闻法。彰菩萨毗尼矣。我天平胜宝之嘉运。斯道初传扶桑...","url":"https://padmacitta.com/article/42450"}
{"type":"article","id":"42451","title":"2361 74.P0135 愿文 (1卷)〖日本 最澄撰〗","category":"大正藏","teacher":"日本 最澄撰","summary":"《大正藏》第74卷No.2361 No.2361 愿文 悠悠三界。纯苦无安也。扰扰四生。唯患不乐也。牟尼之日久隐。慈尊月未照。近于三灾之危。没于五浊之深。加以。风命难保。露体易消。草堂虽无乐。然老少散曝于白骨。土室虽闇迮。而贵贱争宿于魂魄。瞻彼省己。此理必定。仙丸未服。游魂难留。命通未得。死辰何定。生时不作善。死日成狱薪。难得易移其人身矣。难发易忘斯善心焉。是以。法皇牟尼。假大海之...","url":"https://padmacitta.com/article/42451"}
{"type":"article","id":"42452","title":"2362 74.P0135 守护国界章 (9卷)〖日本最澄撰〗","category":"大正藏","teacher":"日本最澄撰","summary":"《大正藏》第74卷No.2362 No. 2362 守护国界章 较正守护国界章缘起 金仙圣教之入日域也其始罕弘一佛乘。其盛流传则小乘律权乘论而已。岂为此土圆顿根缘未调熟与洎延历初吾传教大师应智者之悬谶崛起于此方。专依台教抑权门论以扬显密一乘宗旨。偏据梵网贬小乘律以立一向大乘条式。此时会津德溢元兴护命等或著书或上表翕然拒焉。大师乃撰守护国界章及显戒论大弹破之。复延历弘仁二主暨执政大臣倾...","url":"https://padmacitta.com/article/42452"}
{"type":"article","id":"42453","title":"2363 74.P0247 法华长讲会式 (2卷)〖日本最澄撰〗","category":"大正藏","teacher":"日本最澄撰","summary":"《大正藏》第74卷No.2363 No.2363 长讲法华经先分发愿文卷上 日本国比睿山长讲法华院 释最澄撰 敬白冥显众 常住三宝前 我等与众生 生死大夜里 无明巨梦中 听闻大觉音 诸法从本来 常自寂灭相 佛子行道已 来世得作佛 是法住法位 世间相常住 三界唯一心 心外无别法 心佛及众生 是三无差别 是故五种性 究竟皆成佛...","url":"https://padmacitta.com/article/42453"}
{"type":"article","id":"42454","title":"2364 74.P0256 长讲金光明经会式 (1卷)〖日本最澄撰〗","category":"大正藏","teacher":"日本最澄撰","summary":"《大正藏》第74卷No.2364 No.2364 长讲金光明经会式 参堂三礼颂 能礼所礼性空寂 感应道交难思议 我此道场如帝珠 十方诸佛影现中 我身影现诸佛前 头面摄足归命礼 一切恭敬 自归依佛。当愿众生体解大道。发无上意自归依法。当愿众生深入经藏。智慧如海自归依僧。当愿众生统理大众。一切无碍。 次梵音颂 十方所有胜妙华 普散十方诸国土 ...","url":"https://padmacitta.com/article/42454"}
{"type":"article","id":"42455","title":"2365 74.P0259 长讲仁王般若经会式 (1卷)〖日本最澄撰〗","category":"大正藏","teacher":"日本最澄撰","summary":"《大正藏》第74卷No.2365 No.2365 长讲仁王般若经会式 参堂三礼颂 能礼所礼性空寂 感应道交难思议 我此道场如帝珠 十方诸佛影现中 我身影现诸佛前 头面摄足归命礼 一切恭敬 自归依佛。当愿众生。体解大道。发无上意。 自归依法。当愿众生。深入经藏。智慧如海。 自归依僧。当愿众生。统理大众。一切无碍。 次梵音颂 十方所有胜妙华 普散...","url":"https://padmacitta.com/article/42455"}
{"type":"article","id":"42456","title":"2366 74.P0263 天台法华宗义集 (1卷)〖日本义真撰〗","category":"大正藏","teacher":"日本义真撰","summary":"《大正藏》第74卷No.2366 No.2366 天台法华宗义集一卷（并序） 比睿山延历寺付法前入唐受法沙门 传灯大法师位义真（奉） 窃以实际无相非分别之所知。理性绝言岂思量之所及。然而大雄应物托形像以传真。至圣通神借微言而津道。始自鹿苑以四谛为言初。乃至鹤林以三点为圆极。其间流文猥积象驮负而弗穷。散说森罗龙宫溢而未尽。将使乘蹄以得兔得㝹则忘蹄。藉指而知月。知月则废指。而...","url":"https://padmacitta.com/article/42456"}
{"type":"article","id":"42457","title":"2367 74.P0281 授决集 (2卷)〖日本 圆珍述〗","category":"大正藏","teacher":"日本 圆珍述","summary":"《大正藏》第74卷No.2367 No.2367 授决集叙 斯集元起者。比丘良勇自从童稚随余添鉼。于今不歇。仍无所成。年及不惑。而余已耄残生无几。若不贻训恐损他功。所以扶老抽出在唐之记。兼鸠附见之文。且获五十四件以为一本。分于上下名之曰授决集。准南山论衡并祖大师戒论等。先列条目后随次释。余以愚讷漏失师授。又缺涉猎。为羞博才不敢呈他。只秘与勇为种智因。能寻唐草及己他文须整顿之。尔迫百夕必埋...","url":"https://padmacitta.com/article/42457"}
{"type":"article","id":"42458","title":"2368 74.P0310 诸家教相同异略集 (1卷)〖日本圆珍撰〗","category":"大正藏","teacher":"日本圆珍撰","summary":"No.2368 No. 2368 诸家教相同异集（一名甘露集） 智证大师 教相者。盖是出火宅之高门。开秘藏之妙术也。教者。圣人被下言。相者。以分别为义也。理有朱紫。教能诠之。物有缁素教能化。诠辨之功莫过教相者矣。夫以判立教相兴金口。若三照五味之文两字八教之说。是则判权实之格言。分浅深之明镜也。良以圣意甚深。难寻难测。玄中又玄。妙中又妙。是以英贤间生弘敷大教。睿圣权出阐扬妙法。...","url":"https://padmacitta.com/article/42458"}
{"type":"article","id":"42459","title":"2369 74.P0313 定宗论 (1卷)〖日本 莲刚撰〗","category":"大正藏","teacher":"日本 莲刚撰","summary":"《大正藏》第74卷No.2369 No. 2369 定宗论一卷 天台门徒莲刚对述 对述法华宗高祖第一 总述法华宗师兄并所学法第二 略述佛祖并付法大师第三 [？*隹]三论宗立祖有十种未定第四 述立诸宗祖有四害十失第五 出天台道泛示教大概第六 出真言道略示大纲第七 列三论宗师祖甚小第八 述华严宗之为道第九 述法相宗传灯枝叶狭疏第十 依佛说...","url":"https://padmacitta.com/article/42459"}
{"type":"article","id":"42460","title":"2370 74.P0327 一乘要决 (3卷)〖日本 源信撰〗","category":"大正藏","teacher":"日本 源信撰","summary":"《大正藏》第74卷 No. 2370 一乘要决卷上（尽第三门） 沙门源信撰 诸乘权实古来诤也。俱据经论。互执是非。余。宽弘丙午岁冬十月。病中叹曰。虽遇佛法。不了佛意。若终空手。后悔何追。爰经论文义。贤哲章疏。或令人寻。或自思择。全舍自宗他宗之偏党。专探权智实智之深奥。遂得一乘真实之理。五乘方便之说者也。既开今生蒙。何遗夕死之恨。略分八门。以记其要。一依法华立一乘。二引余教二乘作佛文。...","url":"https://padmacitta.com/article/42460"}
{"type":"article","id":"42461","title":"2371 74.P0373 汉光类聚 (4卷)〖日本 忠寻记〗","category":"大正藏","teacher":"日本 忠寻记","summary":"《大正藏》第74卷No.2371 No. 2371 汉光类聚一（天台传南岳心要钞） 忠寻记 寻云。天台传南岳心要文点如何。答。种种异义虽有之。莲实房云。天台传南岳心要训读也。故阿阇梨云。天台传南岳心要可读也（云云）。莲实房和尚云。凡此心要者。南岳奉值灵山净土多宝塔中大牟尼尊相传法门也。此法门南岳授天台。天台授章安南岳天台时只有口宣无章疏。章安正今法门记录也。本朝高祖传教奉值道邃和尚...","url":"https://padmacitta.com/article/42461"}
{"type":"article","id":"42462","title":"2372 74.P0417 天台真言二宗同异章 (1卷)〖日本证真撰〗","category":"大正藏","teacher":"日本证真撰","summary":"《大正藏》第74卷No.2372 No. 2372 天台真言二宗同异章 二宗同异者两家诤论也。高野和上云一乘宗劣。睿山大师判二教义齐。他家意趣如十住心等。山门义势如教时义等。学者各把掌中立破皆明眼前。山家门人谁敢违者。而今天台末学之中。或云。法华宗犹不及秘教（云云）此乃不知宗源。不辨文理者也。今为断后辈之迷执。重钞集先德之所述。文治四年冬十二月。睿山沙门证真。因同朋劝。聊以草之。将...","url":"https://padmacitta.com/article/42462"}
{"type":"article","id":"42463","title":"2373 74.P0423 圆密宗二教名目 (1卷)〖日本惠镇撰〗","category":"大正藏","teacher":"日本惠镇撰","summary":"《大正藏》第74卷No.2373 No. 2373 圆密宗二教名目 二教者 一者显示教 二者秘密教 初显示教者。三乘教也。谓阿含深密等诸经也问。何以阿含深密等经名显示教。又号三乘教耶。答。彼等诸经中。唯说三乘行相。不明世俗胜义圆融不二之旨故名显示教。又号三乘教也。问。阿含深密等者何等经耶。答。付教法释迦大日教法不同。问。先其释迦教法者何。答。付释迦所说教法。有八教五味不同。问。先其...","url":"https://padmacitta.com/article/42463"}
{"type":"article","id":"42464","title":"2374 74.P0440 宗要柏原案立 (6卷)〖日本贞舜撰〗","category":"大正藏","teacher":"日本贞舜撰","summary":"No. 2374 宗要柏原案立卷第一 一。二佛并出 二。前后自受 三。应身八相 四。自受用智 五。三身法界 六。通教教主 七。二圣发心 八。三佛出世 九。自受所居 十。叶上释迦 十一。新成显本 宗要柏原案立(佛部) 一。二佛并出 问。大小乘中。许一世界二佛并出道理耶。 答。不可许之可答申。 就之凡诸佛出世。依机缘在无。若夫有可度...","url":"https://padmacitta.com/article/42464"}
{"type":"article","id":"42465","title":"2375 74.P0565 天台圆宗四教五时西谷名目 (2卷)〖〗","category":"大正藏","teacher":"","summary":"no.2375 天台圆宗四教五时西谷名目卷上 问。此娑婆世界教主何佛耶。答。释迦如来也。凡诸佛虽多之。所居国土各别也。弥陀西方安争土教主。药师东方琉璃世界教主也。如是面面佛土不同也。其中此娑婆世界。有释迦如来国土故。释迦此土教主申也。仍当时习传一切圣教。皆秋迦说法门也。无此释迦教法。我等众生迷烦恼闇。可有浅间敷牛马畜生样者也。而依佛教知因果理。敬父母辨可给仕师匠理。厌秽土欣净土。偏释迦御恩也...","url":"https://padmacitta.com/article/42465"}
{"type":"article","id":"42466","title":"2376 74.P0589 显戒论 (3卷)〖日本 最澄撰〗","category":"大正藏","teacher":"日本 最澄撰","summary":"《大正藏》第74卷No.2376 No. 2376 显戒论卷之上 前入唐受法沙门传灯法师最澄撰 稽首十方常寂光常住内证三身佛 实报方便同居土大悲示现大日尊 稽首十方真如性妙法一乘真实教 四教五味权实等八万法藏一切经 稽首十方内眷属大智大悲大三昧 第一义谛和合僧地前地上诸菩萨 归命台藏卢舍那千华百亿释迦尊 归命佛性一实戒十重四十八轻戒 归命上座如来母文...","url":"https://padmacitta.com/article/42466"}
{"type":"article","id":"42467","title":"2377 74.P0623 山家学生式 (1卷)〖日本最澄撰〗","category":"大正藏","teacher":"日本最澄撰","summary":"《大正藏》第74卷No.2377 No. 2377 山家学生式 天台法华宗年分学生式一首 国宝何物。宝道心也。有道心人。名为国宝。故古人言。径寸十枚。非是国宝。照于一隅。此则国宝。古哲又云。能言不能行。国之师也。能行不能言。国之用也。能行能言。国之宝也。三品之内。唯不能言不能行。为国之贼。乃有道心佛子。西称菩萨。东号君子。恶事向己。好事与他。忘己利他。慈悲之极。释教之中。出家二类。一...","url":"https://padmacitta.com/article/42467"}
{"type":"article","id":"42468","title":"2378 74.P0625 授菩萨戒仪 (1卷)〖日本最澄撰．圆珍注〗","category":"大正藏","teacher":"日本最澄撰．圆珍注","summary":"《大正藏》第74卷No.2378 No.2378 授菩萨戒仪 夫授菩萨戒行事之仪。略为十二门 第一开导 第二三归 第三请师 第四忏悔 第五发心 第六问遮 第七授戒 第八证明 第九现相 第十说相 第十一广愿 第十二劝持 第一开导 应先问言。欲受何戒。佛法大海深广无岸。唯信能入。由有信故。三学可成。菩提可至。故三学中以戒为首。菩提旷路戒为资粮。生死大海戒...","url":"https://padmacitta.com/article/42468"}
{"type":"article","id":"42469","title":"2379 74.P0634 传述一心戒文 (3卷)〖日本光定撰〗","category":"大正藏","teacher":"日本光定撰","summary":"《大正藏》第74卷No.2379 No. 2379 传述一心戒文卷上 天台门人延历寺戒坛院 知事传灯法师位光定撰 夫闻。苍海之里。有骊龙珠。三教色天。不见彼质。诸宗秀贤。非识其色。我大师得之。大师讳最澄大禅师。日本之人。近江之所生。大师。以精灵为骨。以阴阳为器。性则天与。智乃自然。含一乘之义。抱一乘之戒。类喜根比丘之聪辨。若阿难比丘之博闻。总三学于心河。蕴一乘于口海。乘于杯而游于西...","url":"https://padmacitta.com/article/42469"}
{"type":"article","id":"42470","title":"2380 74.P0661 显扬大戒论 (8卷)〖日本圆仁撰〗","category":"大正藏","teacher":"日本圆仁撰","summary":"No. 2380 显扬大戒论序 夫菩萨戒者。流转不灭之教也。卢舍那佛传之于前。文殊师利弘之于后。故与彼谈小乘者。一道而二门。与此说声闻者。异器而同响。我本朝驰神真际求法道邦。先请业者偏执律仪。后研精者更传圆戒。犹如前途覆车而未返。晚进指南而必达。自后师资不绝。积习为常。论者车西互相矛楯。殊恨保执者自谓除小律仪更无大乘戒。遂毁梵网宗以为沙弥宗。贬三聚教以为非僧教。悲哉知其一而不知其二。未可与谈...","url":"https://padmacitta.com/article/42470"}
{"type":"article","id":"42471","title":"2381 74.P0757 普通授菩萨戒广释 (3卷)〖日本安然撰〗","category":"大正藏","teacher":"日本安然撰","summary":"《大正藏》第74卷No.2381 No. 2381 普通授菩萨戒广释（并序） 粤若弥勒菩萨。说言。东有小国。其中唯有大乘种姓。我日本国。佥知成佛。岂非其事。所以鉴真和上。创传戒藏。先为天皇太后。以授菩萨羯磨。后因律仪方法。而传声闻戒文。睿岳本师。论立大律。普天感崇。谓为直道。尔来声闻戒众咸道。我亦发起上品殊胜之心。同有菩萨意地所持之戒。每触机缘。行菩萨戒。近代功德之场。盛好菩萨之戒...","url":"https://padmacitta.com/article/42471"}
{"type":"article","id":"42472","title":"2382 74.P0779 新学行要钞 (1卷)〖日本仁空撰〗","category":"大正藏","teacher":"日本仁空撰","summary":"No. 2382 新学行要抄 总目 六念法第一 衣钵法第二 说净法第三 时食法第四 说戒法第五 与欲法第六 安居法第七 自恣法第八 出家法第九 化俗法第十 新学菩萨行要抄 六念法第一 第一念。今朝黑月（大小）若干日。去布萨若干日（若白月者。白月纯大故。直言今朝白月若干日）。 第二念。我今自食。无请处（或云我今食僧食。无请处。或云我今乞食。无请处。若有请者。今有请处当自去。...","url":"https://padmacitta.com/article/42472"}
{"type":"article","id":"42473","title":"2383 74.P0787 菩萨圆顿授戒灌顶记 (1卷)〖日本惟贤撰〗","category":"大正藏","teacher":"日本惟贤撰","summary":"《大正藏》第74卷No.2383 No. 2383 菩萨圆顿授戒灌顶记 夫圆顿不思议之戒者。究竟成正觉之终极也。论之一代者。隐密圆戒之轨范无绝。访之八年者。本迹显戒之传授尤珍。三身之如来皆授之。四土之所化悉受之。诚非此妙戒者。无一人而踏开觉之要路。非此大律者。无一佛而遂出世之本怀。生而逢佛世。幸而闻深法。虽辈不归此乘。何类不受此戒。一念得三种之戒体。一座尽六即之次位。偏是在戒戒德者...","url":"https://padmacitta.com/article/42473"}
{"type":"article","id":"42474","title":"2384 74.P0798 圆戒指掌 (3卷)〖日本 敬光述〗","category":"大正藏","teacher":"日本 敬光述","summary":"《大正藏》第74卷No.2384 No. 2384 圆戒指掌（序） 一乘妙戒之弘通乎本朝也。勃兴于传教大师恢张于慈觉智证二大师。宗式既立戒坛乃起。膺大乘根熟之法运而阐扬舍那直说之毗尼。圆顿之戒学滔滔弥漫乎海内者。岂非列祖愿力之所致乎哉。然而历岁月之淹世乏明匠。妙戒亦不能无与时污隆。异议纷纭聚诉不一。遂至于㳂流而不能反其本。可慨矣。三井显道大和上有见于此。回狂澜挑明灯辨驳详论累编成帙。其最要者...","url":"https://padmacitta.com/article/42474"}
{"type":"article","id":"42475","title":"2385 75.P0001 胎藏界虚心记 (2卷)〖日本圆仁撰〗","category":"大正藏","teacher":"日本圆仁撰","summary":"No. 2385 胎记（虚心记）卷上 虚心合掌。三遍唱吽。三处印之。谓心额喉也。然金刚界虚心合掌。二空并直竖之。此教不尔。二空并竖。指端稍屈。而于二风不相着也。次不改前印唱净三业真言。其真言同金刚界也。四处印之。谓心额喉顶也 次结三部三昧耶印唱三部真言。初佛部印安置顶 次莲华部印右置之。复金刚部印左置之。真言并印同如意轮仪轨也 次护身印并真言印。同如意轮四处印之。谓心额喉顶也 ...","url":"https://padmacitta.com/article/42475"}
{"type":"article","id":"42476","title":"2386 75.P0023 金刚界净地记 (1卷)〖日本圆仁撰〗","category":"大正藏","teacher":"日本圆仁撰","summary":"No. 2386 金记（净地记） 净地印 莲华合掌十度竖合。是莲华合掌也。关锁偈云。最初二契芙蓉合。玄法云。净地印与法界生印同。两手各别作拳。侧竖二头指指端相拄即是也（云云） 次净身真言印 是亦莲华合掌也。有云。净三业了不改三业印三唱吽字。两手心里安置吽字。是身业也。舌心里安吽字。是口业也。心中安吽字。是意业也。吽字是金色也。 次观佛印 师云。金刚合掌右仰见空。是其印也。言右仰见空者...","url":"https://padmacitta.com/article/42476"}
{"type":"article","id":"42477","title":"2387 75.P0039 苏悉地妙心大 (1卷)〖日本圆仁撰〗","category":"大正藏","teacher":"日本圆仁撰","summary":"《大正藏》第75卷No.2387 No. 2387 苏记妙心大 吽净业三部三昧耶护身。其后作诸印也。次受触忿怒印。如文。但左拳置腰右手作印。先当脐上诵真言三返亦七返竟。次印五处。谓额右左肩心及咽上。而后以印举顶上三返。右转已以印宽宽从右头边下至胸上。然后方便举二手于顶上散印。如常。 次分土净文云五聚土及三聚土者。谓以五指共取分土而为一聚。准此可知。 次洒身印（亦名洗手面印...","url":"https://padmacitta.com/article/42477"}
{"type":"article","id":"42478","title":"2388 75.P0049 妙成就记 (1卷)〖日本 圆仁撰〗","category":"大正藏","teacher":"日本 圆仁撰","summary":"No. 2388 妙成就记（墨字先师所传。慈觉大师朱书后师说） 夫行者欲作法。当知三部大意。胎藏从阿字生起以五轮成身。金刚界从鑁字生起以五相成身。今此中从吽字生起以三吽成身。行者先心观吽字。一诵吽真言。字变成五智金刚。次舌上置同字。次置顶上。共变成五股金刚（诵吽准上）即结五股印。五处加持。想自身成金刚牙菩萨。是则此界初入门也。 往秽处。左手作拳安腰。右手作拳大指直竖。以印安脐上诵真言七遍...","url":"https://padmacitta.com/article/42478"}
{"type":"article","id":"42479","title":"2389 75.P0053 真言所立三身问答 (1卷)〖日本圆仁撰〗","category":"大正藏","teacher":"日本圆仁撰","summary":"《大正藏》第75卷No.2389 No. 2389 真言所立三身问答 慈觉 问。佛有三身。今此经何身说。答。毗卢遮那法身说。问。此法身于理智中是为何身。答。是则理智不二智法身如来也。问。理智不二法身。理智冥合。恒然常住而不说法。今何为说法。答。理体恒然常住不说法者。是为浅略机所说。名为显教义也。若理法身能为众生说者。是为深秘机所说。以为秘密义也。问。何以为据得道理智不二法身说...","url":"https://padmacitta.com/article/42479"}
{"type":"article","id":"42480","title":"2390 75.P0054 胎藏界大法对受记 (7卷)〖日本安然记〗","category":"大正藏","teacher":"日本安然记","summary":"《大正藏》第75卷No.2390 胎藏大法对受记第一。 安然记。 安然以贞观十八年二月有入唐事初从道海大德对受玄法寺法全和上两卷仪轨。即有印信。此海大德从安慧和上受之。此慧和上从慈觉大师受之。次从长意大德重以对受前全和上两卷仪轨。亦有印信。此意大德从慈觉大师受之。同年三月。次于赞岐守所覆授前来所觉。此守元从慈觉大师受玄法寺法全和上三卷仪轨。后以元庆六年六月从权僧正大和上受前全和上两卷仪...","url":"https://padmacitta.com/article/42480"}
{"type":"article","id":"42481","title":"2391 75.P0116 金刚界大法对受记 (8卷)〖日本安然记〗","category":"大正藏","teacher":"日本安然记","summary":"《大正藏》第75卷 No. 2391 金刚界大法对受记第一 沙门安然记 净地印第一（记者私云。不空两卷轨云成身会品第一） 大日院说。虚心合掌当心诵三七遍顶散。轨云。器界皆清净。又云。此处用法界生印末向身外投散三度。想器界净。此一印玄法寺元征阿阇梨所传 轨云。长跪合莲掌者两膝着地二踝侧立 香志房并同两说（唯所说中云莲合）观中院亦同两说（唯第二说中慧和上说。以印从顶下引至脐间三度开又说。...","url":"https://padmacitta.com/article/42481"}
{"type":"article","id":"42482","title":"2392 75.P0200 苏悉地对受记 (1卷)〖日本安然撰〗","category":"大正藏","teacher":"日本安然撰","summary":"《大正藏》第75卷No.2392 No. 2392 苏悉地对受记 安然 云记云。夫行者欲作法当知三部大意。胎藏从阿字生起以五轮成身。金刚界从鑁字生起以五相成身行者今此中从吽字生起。以三吽成身。行者先心观吽字。一诵吽字变成五智金刚。次舌上置同字。次置顶上共变成五股金刚（诵吽准上）即结五股印五处加持。想自身成金刚牙菩萨是则此界初入门也。 海说云。受触印。左金拳按腰。右作拳直立大指安脐。...","url":"https://padmacitta.com/article/42482"}
{"type":"article","id":"42483","title":"2393 75.P0213 观中院撰定事业灌顶具足支分 (10卷)〖日本 安然撰〗","category":"大正藏","teacher":"日本 安然撰","summary":"《大正藏》第75卷No.2393 No. 2393 撰定事业灌顶具足支分第一 受学沙门安然撰集 灌顶种类差别分第一（此卷出胎藏金刚二界灌顶种类不同。） 胎藏界灌顶法略有二种。一阿阇梨灌顶。二传法灌顶。如瞿醯阿阇梨相品云。先蒙阿阇梨及与传法二种灌顶（云云）其阿阇梨略有三种。一佛部灌顶。二莲华部灌顶。三金刚部灌顶。如瞿醯补阙品云。若于佛部曼荼罗中得灌顶者即应三部曼荼罗中得阿阇梨。若于观...","url":"https://padmacitta.com/article/42483"}
{"type":"article","id":"42484","title":"2394 75.P0299 大日经供养持诵不同 (7卷)〖日本安然撰〗","category":"大正藏","teacher":"日本安然撰","summary":"No. 2394 大日经供养持诵不同第一 大悲胎藏嘉会坛中修灌顶时七日行法（六日行法） 经中诸品前后相补有六行仪。今略出之 第一大悲胎藏嘉会坛中修灌顶时七日行法 出入漫荼罗具缘真言法品。及转字轮漫荼罗行品。两品相补共成一坛。无畏三藏摄大仪轨中卷行法盖用此意。若欲长时习持诸尊普念诵法当以七日行法日日三时修之。何者诸佛菩萨促无量劫在于一念。延于一念在无量劫。修短无碍入法界故。如今行...","url":"https://padmacitta.com/article/42484"}
{"type":"article","id":"42485","title":"2395a 75.P0355 Ａ教时诤 (1卷)〖日本安然撰〗","category":"大正藏","teacher":"日本安然撰","summary":"No. 2395A 教时诤 安然和尚所制 夫我大日本国有九宗教。人法诤论有三国。夫言三国者。一天竺国。二震旦。三日本。言九宗者。有五异说。一传教大师请年分表云。华严宗三人。天台法华宗二人。律宗二人。加小乘成实宗。法相宗三人。加小乘俱舍宗。乃至官符今行于世。二空海阿阇梨秘蜜宝钥十心次第中。列俱舍成实律宗法相三论天台华严真言。前劣后胜浅深不同。三道诠和上群家诤论云。无相宗法相宗天台宗...","url":"https://padmacitta.com/article/42485"}
{"type":"article","id":"42486","title":"2395b 75.P0362 Ｂ教时诤论 (1卷)〖日本安然撰〗","category":"大正藏","teacher":"日本安然撰","summary":"No. 2395B 教时诤论 天台释安然撰 诤夫一切如来菩提心现证摩诃毗卢遮那五智菩提心殿说。金刚界一十八会法界宫中说。胎藏界大曼荼罗。其十八会第一会云。普贤菩萨受毗卢遮那教。下南阎浮提示八相成道。名曰释迦牟尼如来（文） 住世八十年说法五十载。赴缘略机作方便说。或云。我是贤劫五百佛中之一佛也。或云。现在千佛之一佛也。或云。莲华藏界百亿释迦中之一也。或云。寂漠世界无数如来中之一...","url":"https://padmacitta.com/article/42486"}
{"type":"article","id":"42487","title":"2396 75.P0374 真言宗教时义 (4卷)〖日本安然作〗","category":"大正藏","teacher":"日本安然作","summary":"《大正藏》第75卷No.2396 No. 2396 真言宗教时义卷第一 五大院作 问。真言宗立几教时判摄三世十方一切佛教。答。真言宗立一佛一时一处一教判摄三世十方一切佛教。问。一佛一时一处一教意何。答。一切佛名一佛。一切时名一时。一切处名一处。一切教名一教。 问。何意立此一切佛一切时一切处一切教。答。常恒三世住一切时身口意金刚。一切诸佛菩萨清净广博藏如来于一切时于一切处常说一切教。...","url":"https://padmacitta.com/article/42487"}
{"type":"article","id":"42488","title":"2397 75.P0451 胎藏金刚菩提心义略问答抄 (5卷)〖日本 安然抄〗","category":"大正藏","teacher":"日本 安然抄","summary":"No.2397 胎藏金刚菩提心义略问答抄第一 五大院抄 小僧安然略记见闻以为问答。或勘会诚文。或依准理趣为明教理之浅深对辩五教盖善无畏义释之意。为决行果之疏密简择四释是不思议义疏之旨。若有万一契合佛心愿令自他不退菩提。若违教理览者直刊。又于此中多载两部大法秘密行相。故非大法之人不得辄入其手。于时仁和元年十一月二十日抄毕焉。 第一卷中大段为二。一释五门三门不同中辩五门菩提心义有疑。二...","url":"https://padmacitta.com/article/42488"}
{"type":"article","id":"42489","title":"2398 75.P0561 胎藏三密抄 (5卷)〖日本觉超撰〗","category":"大正藏","teacher":"日本觉超撰","summary":"《大正藏》第75卷No.2398 No. 2398 胎藏抄 今此大教王者。甚深中之甚深。秘密中之秘密也。本经本疏诸师仪轨。文略仪隐。易迷易谬。近代人师所传各异。学者谁知是非。只仰信我所师。今聊有所思。抄集诸文即有二类。一明印真言。此五卷是也。二明曼荼罗。亦有别抄也。此二具摄玄法两卷仪轨文义故欲令见者而易悟也。然不能详述怀贵在得意（矣）胎藏三密抄卷第一（此中先出自所受轨记。次为对此遂要引诸文...","url":"https://padmacitta.com/article/42489"}
{"type":"article","id":"42490","title":"2399 75.P0633 三密抄料简 (2卷)〖日本觉超撰〗","category":"大正藏","teacher":"日本觉超撰","summary":"《大正藏》第75卷No.2399 No. 2399 三密抄料简卷上（专为自行偷述愚怀。冥显怖畏不可称计。唯付同学中传法灌顶人。知过必改不可得惮。不许外人及初学者）。 问。就此仪轨分文云何。 答。且分为三。一者供养会。从初文说大赞。二者三重曼荼罗三部诸会。三者布字八叶等。问。有何证据分为三段。答。中天三藏摄大仪轨三卷。上卷题云。入莲华胎藏海会悲生曼荼罗广大念诵仪轨供养方便会第一（与今有同...","url":"https://padmacitta.com/article/42490"}
{"type":"article","id":"42491","title":"2400 75.P0658 金刚三密抄 (5卷)〖日本觉超撰〗","category":"大正藏","teacher":"日本觉超撰","summary":"《大正藏》第75卷No.2400 No. 2400 金刚三密抄卷第一 轨云。金刚顶经莲华部心念诵仪轨（私云。两卷本云。成身会品第一。有云。此会为大圆镜智） 归命礼普贤金刚莲华手 说修瑜伽法先应礼三宝 长跪合莲掌运心对圣众 陈罪应随喜劝请及发愿 净地印 轨不说印。只云次观一切法远离于尘垢。应诵此真言。器界皆清净 记云。二膝着地二跟并立。虚心合掌当于心上。三遍诵明而于...","url":"https://padmacitta.com/article/42491"}
{"type":"article","id":"42492","title":"2401 75.P0718 东曼荼罗抄 (3卷)〖日本觉超撰〗","category":"大正藏","teacher":"日本觉超撰","summary":"No. 2401 东曼荼罗抄卷上 今仪轨中明诸会曼荼罗。文义隐密学者多迷。是秘教之例也。今为自行抄集诸文。安然和上案经疏意。出四种曼荼罗。今且约彼分门辨之。一示经说处。二引经疏文。就初有二。初示重重说处。后明重重说意。初示重重说处者。大日经说曼荼罗相诸品不同。安公具支灌顶云。今据本经及以义释。四处重说传法大阿阇梨造曼荼罗灌顶法则。一者大悲胎藏生都会坛曼荼罗。如具缘品说也。二者三昧相应转字轮曼...","url":"https://padmacitta.com/article/42492"}
{"type":"article","id":"42493","title":"2402 75.P0767 西曼荼罗抄 (1卷)〖日本觉超撰〗","category":"大正藏","teacher":"日本觉超撰","summary":"《大正藏》第75卷No.2402 No. 2402 西曼荼罗集 教王经云。尔时婆伽梵大持金刚。闻一切如来赞语。入一切如来三昧耶所生加持金刚三摩地。说金刚界大曼荼罗 次当我遍说 胜大曼荼罗 由如金刚界 名为金刚界 如教应安坐 于曼荼罗中 大萨埵大印 思惟应加持 住印则当起 顾视于诸方 倨傲而按行 诵金刚萨埵 以新线善合 应量以端严 以线...","url":"https://padmacitta.com/article/42493"}
{"type":"article","id":"42494","title":"2403 75.P0783 五相成身私记 (1卷)〖日本觉超记〗","category":"大正藏","teacher":"日本觉超记","summary":"No. 2403 五相成身私记（有私文集相对见之不许外人及初学者莫自恣心以招大罪） 都率先德记 欲速成佛者。当学成身观。然我等虽被教门难识义理。不敢期顿证。只欲结远缘故。于坚高强企钻仰。愿如彼射的之喻。渐遂此观月之志矣 今明五相成身略有二事。一释仪轨文义（莲华部心念诵仪轨）二明轨外要事。第一释仪轨文义者（轨从应结跏讫成本尊真言）此观言浅言深。此轨文略义广。先德异说莫知孰是。今述愚见...","url":"https://padmacitta.com/article/42494"}
{"type":"article","id":"42495","title":"2404 75.P0799 胎藏界生起 (1卷)〖日本觉超记〗","category":"大正藏","teacher":"日本觉超记","summary":"No.2404 胎藏界生起 兜率峰沙门觉超记 偷述愚怀怖畏甚多。唯付我同学中第四三昧耶人。更加添削。次付同志不许外人及初学者。 私案。今轨分文为三。一者奉请供养分。谓供养会。二者总别念诵分（总谓诸尊。别谓本尊）从遍知印。至念诵后虚空眼印明也（至下当知）三者供养奉送分。后五供养已下也。明此三次第者。请供本尊为念诵也。念诵毕供而送之。就初奉请供养。若准灌顶有七日法。然此供养念诵法只是长...","url":"https://padmacitta.com/article/42495"}
{"type":"article","id":"42496","title":"2405 75.P0807 秘密坛都法大阿阇梨常念诵生起 (1卷)〖〗","category":"大正藏","teacher":"","summary":"《大正藏》第75卷No.2405 No. 2405 秘密坛都法大阿阇梨常念诵 生起一卷 胎藏界供养方便会（供养会也）终至赞时（三身略赞。次本尊赞）次赞叹毕当正念诵。就此有二种念诵。一者总念诵。二者别念诵也。一总念诵者。三部四重十三大会诸尊之印契真言也。约此总念诵亦有二。一者表道场所得实得实本内证三菩提果印明（谓布字八印中台等印真言也。此十三大会中初会也）二者表自受法乐并最后所现...","url":"https://padmacitta.com/article/42496"}
{"type":"article","id":"42497","title":"2406 75.P0809 金刚界次第生起 (1卷)〖日本最圆撰〗","category":"大正藏","teacher":"日本最圆撰","summary":"《大正藏》第75卷No.2406 No. 2406 金刚界次第生起 夫以如来设教必有次第。诸经立品非无所以。如今且修真言法。亦有次第。次第之意岂无生起。因私案之备持念要焉。 房中护净。观念等法是则在前。为除妨障事起明白不更释之。入堂之后先净地者。地若不净何得法验。故先行之。纵虽净地。而身不净何感佛德。故次净身。净身之故身成法器。因次观于遍虚空佛。佛皆住法界定。若不警觉者。恐不...","url":"https://padmacitta.com/article/42497"}
{"type":"article","id":"42498","title":"2407 75.P0812 随要记 (2卷)〖日本 皇庆撰〗","category":"大正藏","teacher":"日本 皇庆撰","summary":"《大正藏》第75卷No.2407 No. 2407 随要记卷上 胎藏界大灌顶随要私记 先庄严道场。道场八方悬列八色幡。正东白幡。东南红幡。正南黑幡。西南烟色幡。正西赤幡。西北水色幡。正北黄幡。东北白幡。坛上张设天盖。余外庄严如例。 又门前香水香象等如例。又储灌顶坛如例。又储护摩坛如例。 次排比供物。 先大坛上八供养如例。更可加供十二执金刚等供。四角瓶所各各一器。西方...","url":"https://padmacitta.com/article/42498"}
{"type":"article","id":"42499","title":"2408 75.P0825 四十帖决 (15卷)〖日本长宴记〗","category":"大正藏","teacher":"日本长宴记","summary":"《大正藏》第75卷No.2408 No. 2408 四十帖决 长宴记 目录 一卷二帖（一。二）二卷三帖（三。四。五） 三卷二帖（六。七）四卷三帖（八。九。十） 五卷四帖（十一。十二。十三。十四）六卷二帖（十五。十六） 七卷四帖（十七。十八。十九。二十） 八卷五帖（二十一。二十二。二十三。二十四。二十五） 九卷一帖（二十六）十卷二帖（二十七。二十八） 十一卷一帖（...","url":"https://padmacitta.com/article/42499"}
{"type":"article","id":"42500","title":"2409 76.P0001 行林抄 (82卷)〖日本 静然撰〗","category":"大正藏","teacher":"日本 静然撰","summary":"《大正藏》第76卷No.2409 No. 2409 行林第一。 释迦。灭罪。定光（法曼院）。 释迦法。 一支度。 注进。 释迦御修法一七个日支度。 御佛一铺（若一帧）。 坛一面（可有炉桶）。灯台四本。胁机二脚。礼盘一基（可有半叠）。酥密。名香（沉水白檀郁金龙脑）。坛供（如常）。灯油（如常）。白布一端二丈（坛敷并佛供覆料）。芥子袋。大幕一帖。净衣。 阿阇...","url":"https://padmacitta.com/article/42500"}
{"type":"article","id":"42501","title":"2410 76.P0503 溪岚拾叶集 (116卷)〖日本光宗撰〗","category":"大正藏","teacher":"日本光宗撰","summary":"《大正藏》第76卷No.2410 溪岚拾叶集（并序）。 夫法身内证之春花焉。梵风吹而远熏。舍那外用之夜月矣。甘露映而高照。是以西天破有之尊琢金言于八方。东汉虚无之客遗玄训于五千。诚寻教法流传之源。在文点书持之功者欤。于是予生边土之幽介为法林之荆棘。长薄地之陋质为禅庭之羝羊。然而才明因果之理聊辨邪正之差。遂则卜山中之寂寥舍世上之愦丙。独交。华顶之霞一纪也。三千之妙观犹暗。镇结草系之露几日...","url":"https://padmacitta.com/article/42501"}
{"type":"article","id":"42502","title":"2411 77.P0001 三昧流口传集 (2卷)〖日本良佑撰〗","category":"大正藏","teacher":"日本良佑撰","summary":"《大正藏》第77卷No.2411 No. 2411 三昧流口传集 目录 神供事（一）四种曼荼罗事（二） 三种悉地事（三）尊胜净水事（四） 尊胜金刚波罗蜜观（五）炽盛光曼陀罗事（六七十八）药师事（七）止观院图爱染王事（八） 求闻持事（九）如意轮事（十） 北斗事（十一）千手事（十二） 光明真言事（十三）五大虚空藏事（十四） 十一面事（十五）八字文殊事（十六） 灵谋旧...","url":"https://padmacitta.com/article/42502"}
{"type":"article","id":"42503","title":"2412 77.P0053 总持抄 (10卷)〖日本 澄豪撰〗","category":"大正藏","teacher":"日本 澄豪撰","summary":"No. 2412 总持抄目录 卷第一 阿閦 宝生 阿弥陀 释迦 药师 卷第二 金轮 尊胜 除障佛顶 大佛顶 十佛顶印事 卷第三 佛眼 虚空藏 五大虚空藏 舍利法 光明真言法 卷第四 圣观音 十一面 马头 如意轮 千手 准胝 不空罥索 白衣 仁寿殿观音事 卷第五 不动尊 卷第六 降三世 军荼利 大威德 金...","url":"https://padmacitta.com/article/42503"}
{"type":"article","id":"42504","title":"2413 77.P0095 四度授法日记 (4卷)〖日本严豪口．源豪记〗","category":"大正藏","teacher":"日本严豪口．源豪记","summary":"《大正藏》第77卷No.2413 No. 2413 授法日记（胎记）（明德二辛未三月二十四始之） 源豪记 一。名义事。胎者。初起所谓如来所起处。梵云羯缚俱舍。羯缚胎。俱舍藏也。又胎者世界义。藏者包含义也。意胎理性。沙汰故。万法理内含藏义也。金智体显形故。胎理为面。然互理智可具足也 青龙轨云。欲结印。敬白十方三世诸佛。我等下辈愚钝凡夫持此印事。蚊蚁如掌须弥。但愿诸佛加护我成无上正觉。此文...","url":"https://padmacitta.com/article/42504"}
{"type":"article","id":"42505","title":"2414 77.P0139 了因决 (48卷)〖日本 了惠撰〗","category":"大正藏","teacher":"日本 了惠撰","summary":"No.2414 了因决目六 （一）驮都。秘经灌顶大事。 宝珠三形。首楞严神咒。 理趣经五佛种子。同经如是事。 三字决。护摩事（二个）。 秘经题号。大阿阇梨位印。 虚心。观曼荼罗。 三种灌顶两界通别行法。灌顶大事。 （十一）尊胜决。爱染王印义。 三昧耶戒决。佛眼决。 秘经结大羯磨印（并显密一致事因果灌顶事）。 义释（并）疏同异。台曼荼罗（都率）。 显密可兼...","url":"https://padmacitta.com/article/42505"}
{"type":"article","id":"42506","title":"2415 77.P0185 灌顶私见闻 (1卷)〖日本了翁撰〗","category":"大正藏","teacher":"日本了翁撰","summary":"《大正藏》第77卷No.2415 No. 2415 灌顶私见闻 了翁御谈 胎 灌顶梵语事。七日作坛事。 八色幡事。十二天事。 神供时分事。门前廊曲事。 儭施儭字事。灌顶三种机事。 大坛三匝行道事。胎理智事。 住心品三句事。本尊事。 无生句事。覆面事。 戒堂门前内道场不同事。投华事。 立坛事。灌顶事。 正觉坛事。自供座事。 三匝绕坛事（并）敷万...","url":"https://padmacitta.com/article/42506"}
{"type":"article","id":"42507","title":"2416 77.P0195 遮那业安立草 (13卷)〖日本仁空撰〗","category":"大正藏","teacher":"日本仁空撰","summary":"《大正藏》第77卷No.2416 遮那业案立草。 应安二年八月报恩会（讲师真理。问者正照。二问僧全。三问道珍）。 义释第一（自卷始至则此经深旨也）。 问。真言教意于如来内证境界论三密事相可云耶。答。幽玄虽难测。任宗大意可论内证三密也可答申。两方不明。若论内证三密云者。披义释文。释大日经首题神变加持句然此自证三菩提出过一切心地现觉诸法本初不生。是处言语究竟心行亦寂（乃至）。是故住于...","url":"https://padmacitta.com/article/42507"}
{"type":"article","id":"42508","title":"2417 77.P0265 法华忏法 (1卷)〖〗","category":"大正藏","teacher":"","summary":"《大正藏》第77卷No.2417 No. 2417 法华忏法 调声先寄礼盘下蹲踞取香炉。三度起居礼或一礼。而置香炉于机而登礼盘。坐整威仪磬一丁。次取香炉蹲居一丁。诵出一心及敬礼起居礼 众僧同音诵十方等。起于一切居于佛。次二礼同仪。三宝礼毕后。调声仍取香炉出供养文。 我此道场如帝珠十方三宝影现中。 我身影现三宝前头面摄足归命礼。 一心敬礼十方一切常住佛。 一心敬礼...","url":"https://padmacitta.com/article/42508"}
{"type":"article","id":"42509","title":"2418 77.P0269 例时作法 (1卷)〖〗","category":"大正藏","teacher":"","summary":"《大正藏》第77卷No.2418 No. 2418 例时作法 众罪如霜露 慧日能消除 是故应至心 忏悔六情根 先三礼 一切恭敬 自归依佛 当愿众生 体解大道 发无上意 自归依法 当愿众生 深入经藏 智慧如海 自归依僧 当愿众生 统理大众 一切无碍（丁） 次七佛通戒偈 愿诸众生 诸恶莫作 诸善奉行 自净其意 是...","url":"https://padmacitta.com/article/42509"}
{"type":"article","id":"42510","title":"2425 77.P0303 秘密漫荼罗十住心论 (10卷)〖日本 空海撰〗","category":"大正藏","teacher":"日本 空海撰","summary":"《大正藏》第77卷No.2425 No.2425 秘密漫荼罗十住心论卷第一 归命婀尾罗呴欠 最极大秘法界体 舸遮吒多婆野慧 咿污哩嚧翳等持 制体幢光水生贝 五钴刀莲军持等 日旗华观天鼓渤 萨宝法业内外供 捏铸刻业及威仪 能所无碍六丈夫 如是自他四法身 法然轮圆我三密 天珠涉入遍虚空 重重无碍过刹尘 奉天恩诏述秘义 惊觉群眠迷自心 平等显...","url":"https://padmacitta.com/article/42510"}
{"type":"article","id":"42511","title":"2426 77.P0363 秘藏宝钥 (3卷)〖日本 空海撰〗","category":"大正藏","teacher":"日本 空海撰","summary":"《大正藏》第77卷No.2426 No.2426 秘藏宝钥卷上 沙门遍照金刚撰 悠悠悠悠太悠悠 内外缣缃千万轴 杳杳杳杳太杳杳 道云道云百种道 书死讽死本何为 不知不知吾不知 思思思思圣无心 牛头尝草悲病者 断灾机车愍迷方 三界狂人不知狂 四生盲者不识盲 生生生生暗生始 死死死死冥死终 至如空华眩眼龟毛迷情。谬着实我醉心封执。渴鹿野马...","url":"https://padmacitta.com/article/42511"}
{"type":"article","id":"42512","title":"2427 77.P0374 辨显密二教论 (2卷)〖日本空海撰〗","category":"大正藏","teacher":"日本空海撰","summary":"No.2427 辨显密二教论卷上 夫佛有三身教则二种。应化开说名曰显教。言显略逗机。法佛谈话谓之密藏。言秘奥实说。显教契经部有百亿。分藏则有一十五十一之差。言乘则有一二三四五之别。谈行六度为宗。告成三大为限。是则大圣分明说其所由。若据秘藏金刚顶经说。如来变化身为地前菩萨及二乘凡夫等说三乘教法。他受用身为地上菩萨说显一乘等。并是显教也。自性受用佛自受法乐故与自眷属各说三密门。谓之密教。此三密...","url":"https://padmacitta.com/article/42512"}
{"type":"article","id":"42513","title":"2428 77.P0381 即身成佛义 (1卷)〖日本空海撰〗","category":"大正藏","teacher":"日本空海撰","summary":"No.2428 即身成佛义 遍照金刚撰 问曰。诸经论中皆说三劫成佛。今建立即身成佛义有何凭据。答。秘密藏中如来如是说。问。彼经说云何。答。金刚顶经说。修此三昧者现证佛菩提（此三昧者谓大日尊一字顶轮王三摩地也）。 又云。若有众生遇此教昼夜四时精进修。现世证得欢喜地。后十六生成正觉（谓此教者。指法佛自内证三摩地大教王。欢喜地者。非显教所说初地。是则自宗佛乘之初地。具说如地位品中。十六生者。指...","url":"https://padmacitta.com/article/42513"}
{"type":"article","id":"42514","title":"2429 77.P0401 声字实相义 (1卷)〖日本空海撰〗","category":"大正藏","teacher":"日本空海撰","summary":"No. 2429 声字实相义 一叙意。二释名体义。三问答。 初叙意者。夫如来说法必藉文字。文字所在六尘其体。六尘之本法佛三密即是也。平等三密遍法界而常恒。五智四身具十界而无缺悟者号大觉。迷者名众生。众生痴暗无由自觉。如来加持示其归趣。归趣之本非名教不立。名教之兴非声字不成。声字分明而实相显所谓声字实相者。即是法佛平等之三密众生本有之曼荼也故。大日如来说此声字实相之义。惊彼众生长眠之耳。...","url":"https://padmacitta.com/article/42514"}
{"type":"article","id":"42515","title":"2430 77.P0404 吽字义 (1卷)〖日本 空海撰〗","category":"大正藏","teacher":"日本 空海撰","summary":"《大正藏》第77卷No.2430 No. 2430 吽字义 遍照金刚撰 一吽字相义分二。一解字相。二释字义。初解字相者又分四。四字分离故金刚顶释此一字具四字义。一贺字义。二阿字义。三污字义。四么字义。一贺字义者。中央本尊体是其字也。所谓贺字是因义也。梵云系怛嚩（二合）即是因缘义。因有六种。及因缘义中因有五种。如阿毗昙广说。若见诃字门即知一切诸法无不从因缘生。是为诃字字相。二阿字义者...","url":"https://padmacitta.com/article/42515"}
{"type":"article","id":"42516","title":"2431 77.P0408 御遗告 (1卷)〖日本 空海撰〗","category":"大正藏","teacher":"日本 空海撰","summary":"《大正藏》第77卷No.2431 No. 2431 御遗告 遗告诸弟子等 应勤护东寺真言宗家后世内外事管合贰拾伍条状 窃以大法同味兴废任机。师资累代付法在人。鹫峰视听传流中洲铁塔传教利见乌卯。探流寻源鉴晃讨本。大唐曲成既有血脉。日本末叶何无后生。仍聊示之 初示成立由缘起第一（虽末资从非东寺一阿阇梨以降。勿令此遗告写持守惜如眼肝） 夫以吾昔得生在父母家时。生年五六之间梦...","url":"https://padmacitta.com/article/42516"}
{"type":"article","id":"42517","title":"2432 77.P0415 阿字观用心口决 (1卷)〖日本实慧撰〗","category":"大正藏","teacher":"日本实慧撰","summary":"《大正藏》第77卷No.2432 No. 2432 阿字观用心口决 桧尾记 先欲观此字者。天井四方强不迫处。不暗不明坐。暗妄念起。明心散乱。夜灯风挑。火向后座蒲团敷。结跏趺坐或半跏坐。法界定印结。眼不开不闭。开散动闭眠沈。唯细见不瞬。而两方瞳可守鼻柱。舌付腭息自静也。腰不反不伏。直坐助脉道。血脉道差病起。又心狂乱。如此用心。先金刚合掌。五大愿唱。后胎五字明百遍诵。其后观。先能...","url":"https://padmacitta.com/article/42517"}
{"type":"article","id":"42518","title":"2433 77.P0416 真言付法纂要抄","category":"大正藏","teacher":"","summary":"《大正藏》第77卷No.2433 No. 2433 真言付法纂要抄 夫真言付法相承。明在经传。虽云有披寻之烦。何更可注縎乎。而今祇奉令旨。俯仰恭命。聊记时代之年岁。偏备等闲之照览（矣）”天竺。 第一高祖。常住三世净妙法身法界体性智摩诃毗卢遮那如来。 第二传法祖。金刚萨埵菩萨。 第三祖。龙猛菩萨。 第四祖。龙智菩萨。 第五祖。金刚智三藏。 善无畏三藏。 大唐。 ...","url":"https://padmacitta.com/article/42518"}
{"type":"article","id":"42519","title":"2434 77.P0416 辨显密二教论悬镜抄 (6卷)〖日本济暹撰〗","category":"大正藏","teacher":"日本济暹撰","summary":"《大正藏》第77卷No.2434 No. 2434 辨显密二教论悬镜抄卷第一 此论以三门分别。初辨来意。次释题目。后消释本文。初辨来意者。窃惟显密衢异而如遥分九等。权实区别而似远隔三十里。是故天亲地论驰因分可说之谈。龙猛释论谈果海不谈之说。彼等觉十地尚不能窥窬。三自一心亦不得齿接。何况凡庶所望。愚钝所知乎。昔钦明天皇御宇时。佛法创来起。从尔以来至于大同元序时。人好玩显网而未识秘旨。于...","url":"https://padmacitta.com/article/42519"}
{"type":"article","id":"42520","title":"2435 77.P0477 显密差别问答 (2卷)〖日本济暹撰〗","category":"大正藏","teacher":"日本济暹撰","summary":"《大正藏》第77卷No.2435 显密差别问答（一一问答中重重问答且略之又此问答且依十住心论次第浅深论之）。 问。显一乘密一乘显密名异故一乘为异。亦一乘意同故一乘为同耶。答。显密名异故一乘义理天地玄隔。一乘言同故显密各各有一乘义也。 问。显密二种一乘如何天地玄隔欤。答。依十住心论者。显一乘有四种。乃至有无尽一乘。又密一乘（亦名金刚一乘亦云真言）。有一种一乘。乃至有无尽一乘。秘密重重。横...","url":"https://padmacitta.com/article/42520"}
{"type":"article","id":"42521","title":"2436 77.P0502 四种法身义 (1卷)〖日本济暹撰〗","category":"大正藏","teacher":"日本济暹撰","summary":"No. 2436 四种法身义 问。就秘密曼荼罗宗意判佛身而立几法身义耶。答。略有二义。一者凡以一切经论所说三身四身佛而为法身义。二者唯以法界宫密严土中主伴互为自受法乐四种佛身为真实四种法身佛也。自余名为摄末归本法身义也（初义安然阇梨等所存义也。后义高野大师所立义也）。 问。于此二义有诚文证耶。答。有也。 问。且初义证如何。答。安公教时义第一云。今真言宗一切诸法皆为真如故。彼迷位...","url":"https://padmacitta.com/article/42521"}
{"type":"article","id":"42522","title":"2437 77.P0512 住心决疑抄 (1卷)〖日本信证撰〗","category":"大正藏","teacher":"日本信证撰","summary":"《大正藏》第77卷No.2437 No. 2437 住心决疑抄 有人问云。弘法大师所制十住心论。为依诸宗次第浅深。答。有横竖二义。其中依竖差别。有次第浅深。问。且其中一道无为极无自性。为指何等宗。答。以天台宗属一道无为心。以花严宗配极无自性心。问。尔者其二宗浅深相如何。答。法花摄末归本教。始自鹿苑小乘之说。次说方等令耻小乘而欣于大。次说般若虽令同悟毕竟空理。二乘人体未成大器。然其所止犹在本...","url":"https://padmacitta.com/article/42522"}
{"type":"article","id":"42523","title":"2438 77.P0521 阿字义 (3卷)〖日本 实范撰〗","category":"大正藏","teacher":"日本 实范撰","summary":"No. 2438 阿字义上 中川上人 阿声字实相名体事（一） 阿声字为一切声字之本体事（二） 阿声遍一切定惠等声字事（三） 一切文字无非阿字事（四） 阿字悉遍一切情非情法而为其第一命事（五） 阿字为一切真言之心亦生处住处亦最上又为一切法教之本亦所诠事（六） 阿字为一切理之本事（七） 阿字为一切行之要事（八） 以阿字统如来无边果德事（九） 如来妙感妙...","url":"https://padmacitta.com/article/42523"}
{"type":"article","id":"42524","title":"2439 77.P0551 阿字要略观 (1卷)〖日本实范撰〗","category":"大正藏","teacher":"日本实范撰","summary":"《大正藏》第77卷No.2439 No. 2439 阿字要略观（并大意） 实范上人草 凡修阿字有三业行。谓身语意。字母释云。学之书之定得常住之佛智。诵之观之必证不坏之法身（文）书是身业。诵是语业。观即意业。学通三故（智度论有闻等六行）观行有二。观能诠字。观所诠义。秘藏记云。声字实相顺逆往返观想。此观能诠字及所诠义。能诠亦二。观色文字与声文字。如大日经字轮观等。此是并观色声文字...","url":"https://padmacitta.com/article/42524"}
{"type":"article","id":"42525","title":"2440 77.P0553 大经要义抄注解 (1卷)〖〗","category":"大正藏","teacher":"","summary":"《大正藏》第77卷No.2440 No. 2440 大经要义抄注解 第一卷 抄云。人法独尊教义离说（云云）解云。人者广□□□□化所化。此中能化佛言独□□□□□□□□□□独尊者。今悟入真乘之□□□□□□□□□□尊而无过失故也。次法者□□□□□□□□□□者。付真言法显示有能□□□□□□□□□□离说者。依摩诃衍论□□□□□□□□□□云。言说有五。一者相言说□□□□□□□□□□言说。...","url":"https://padmacitta.com/article/42525"}
{"type":"article","id":"42526","title":"2441 77.P0561 秘宗教相钞 (10卷)〖日本重誉撰〗","category":"大正藏","teacher":"日本重誉撰","summary":"《大正藏》第77卷No.2441。 秘宗教相钞第一（就秘密宗所说且探四十八条题决其中疑虑）。 大日经所说三瑜祇行料简第一。 （此门终作问答更料简一道无为极无自性之废立并行者从显入密之位分耳）。 大日经三瑜祇行显密料简第二。 百六十心本惑唯取五钝简五利第三。 百六十心断位第四。 六十心三妄执中摄不摄第五。 净菩提心并信解行位料简第六。 大日经所说菩提心为因大悲为根...","url":"https://padmacitta.com/article/42526"}
{"type":"article","id":"42527","title":"2442 77.P0648 十住心论抄 (3卷)〖日本重誉撰〗","category":"大正藏","teacher":"日本重誉撰","summary":"No. 2442 十住心论钞上卷 论第三 问。婴童无畏住心者。为于诸天之心立其名为当不尔欤。答（云云）疑云。两方难定。若言诸天之心名婴童无畏者。凡寻十住心废立谈从异生底下之不善心中始出生微善种子而转胜转进终至圆明究竟佛乘之阶渐次第也。若尔愚童持斋五戒十善之后唯蕴无我生空无漏之前更开一品善行可以云婴童无畏。何指三有之果报妄入出欲之因行。况大日经说此住心云。以此心生死流转于善友所闻如是言。此是...","url":"https://padmacitta.com/article/42527"}
{"type":"article","id":"42528","title":"2443 77.P0673 十住心论打闻集 (1卷)〖〗","category":"大正藏","teacher":"","summary":"《大正藏》第77卷No.2443 No. 2443 十住心论打闻集 保延四五两年谈义（起请之内抄出也） 十住心论第一（保延四年三月二十一日始之） 秘密曼荼罗十住心论云事。先付题九字。前五字表显密二教欤。答。付此。题有种种义。先始二字相。次四字用。此一往义也。又配三句。始二字为因句。次三字为根句。次四字方便句。有人又作逆观从论义。以三句从下。上配此。皆一往之义也。或配三部三...","url":"https://padmacitta.com/article/42528"}
{"type":"article","id":"42529","title":"2444 77.P0685 十住遮难抄 (1卷)〖〗","category":"大正藏","teacher":"","summary":"《大正藏》第77卷No.2444 No. 2444 十住遮难抄 弘法大师依大日经菩提心论等。立十住心判教浅深。而真言学徒用不不定。或言立十住心不足为论。或付五个难破不能信用。或复虽信用得文不同。所谓一道极无有地前。极细妄执无地上等也。今窃述愚怀遮难破。于事有恐。如履薄冰。故不可及他见。只为会废忠也。 安和尚教时义第二云。有五失故不用十心次第。一者（别纸书候之故略之）先安公返违...","url":"https://padmacitta.com/article/42529"}
{"type":"article","id":"42530","title":"2445 77.P0691 真言教主问答抄 (1卷)〖日本经寻撰〗","category":"大正藏","teacher":"日本经寻撰","summary":"No. 2445 真言教主问答抄 宝生房 问。大日教王经等。能说教主何身可定耶。答。学者意趣区料简多途。说文往往所立义非一准。或义云。四种法身皆真言教主也。但能加持无相本地法身位虽有四种法身。皆本有性海果德唯佛与佛境界自受法乐故各说三密门。是处则非十地等觉之境。无说法利生之义。更住所加持四种法身说此内证法。故疏第一云。若我但住如是境界。则诸有情不能以是蒙益。是故住于自在神力加持三昧...","url":"https://padmacitta.com/article/42530"}
{"type":"article","id":"42531","title":"2446 77.P0695 千辐轮相显密集 (1卷)〖日本兴然撰〗","category":"大正藏","teacher":"日本兴然撰","summary":"《大正藏》第77卷No.2446 No. 2446 千辐轮相显密集 涅槃经为本。 归命双林释迦尊顶胸手腰脐足中 唯愿示我敬礼处大悲示教所礼处 尔时迦叶说是偈已。世尊大悲即现二足千辐轮相。出于棺外回示迦叶。从千辐轮放千光明。遍照十方一切世界。尔时迦叶与诸弟子见佛足已。一时礼拜千辐轮相。右绕七匝哀叹佛足。 如来究竟大忍心 平等慈光无二照 众生有感无不应 ...","url":"https://padmacitta.com/article/42531"}
{"type":"article","id":"42532","title":"2447 77.P0697 贞应抄 (3卷)〖日本 道范撰〗","category":"大正藏","teacher":"日本 道范撰","summary":"《大正藏》第77卷No.2447 No. 2447 贞应抄卷上 贞应三年闰七月十三日。自禅定二品亲王所给御寻。题云： 真言教主三身分别事 惊觉佛三身分别事 一道极无地前地上事 四种法身横竖分别事 三种即身成佛事 即身成佛宿善事 即事而真事（付三性事） 五藏显密分别事（付显陀罗尼五藏分别事） 一门普门分别事 自证极位说法有无事 识大显形...","url":"https://padmacitta.com/article/42532"}
{"type":"article","id":"42533","title":"2448 77.P0714 诸法分别抄 (1卷)〖日本赖宝记〗","category":"大正藏","teacher":"日本赖宝记","summary":"2448 诸法分别抄 身心本元事 六大事 五大形色因缘生事 五大本末分别事 五大通名轮事 五大五色中何为本事 法性内五大世间外五大分别事 五大重立离散本末事 五大相克相生事 五大假实分别事 五大重立次第事 诸法能成六大一异事 五字门四万六大分别事 五字有点无点事 色心法体形色同异事 以上十五个条毕 身心本元抄东寺赖宝记 身心二法共虽实相体。显密所诠旨趣各别也。常途意无明寂真理为所入体。...","url":"https://padmacitta.com/article/42533"}
{"type":"article","id":"42534","title":"2449 77.P0730 真言名目 (1卷)〖日本 赖宝述〗","category":"大正藏","teacher":"日本 赖宝述","summary":"《大正藏》第77卷No.2449 No. 2449 真言名目 沙门赖宝述 六大体大事。四曼相大事。 三密用大事。三种即身成佛事。 三劫事。六无畏事。 十地事。十缘生句事。 五智事。四种法身事。 五转事。十住心事。 两部大日事。不二事。 有相无相事。遮情表德事。 浅略深秘事。本有修生事。 字相字义事。显密分别事。 六大体大事 一。体...","url":"https://padmacitta.com/article/42534"}
{"type":"article","id":"42535","title":"2450 77.P0736 开心抄 (3卷)〖日本 杲宝撰〗","category":"大正藏","teacher":"日本 杲宝撰","summary":"《大正藏》第77卷No.2450 No. 2450 开心抄上 禅密摄属门。机教前后门 达磨私建门。过失拣择门 末世相应门。护国济生门 证道唯密门。本分极不二门 心体同异门。秘密修禅门 开心抄修善觉梦钞 禅宗属显门 问。真言宗立显密二教摄一切佛法（云云）且以达磨所传禅法可摄属何耶。答。高祖大师。然禅法是释迦应佛说故。为显所属。此略有三意。一约依经。二...","url":"https://padmacitta.com/article/42535"}
{"type":"article","id":"42536","title":"2451 77.P0766 金刚顶宗纲概 (1卷)〖日本杲宝撰〗","category":"大正藏","teacher":"日本杲宝撰","summary":"《大正藏》第77卷No.2451 No. 2451 金刚顶宗纲概 圣位经云。自受用佛从心流出无量菩萨。皆同一性。谓金刚性。对遍照如来受灌顶职位。彼等菩萨各说三密门（文）。 二教论下注此文云。此说自性身自受用说法及得益（文）。 十八会指归云。毗卢遮那佛受用身。以五相现成等正觉（五相者。所谓通达本心。修菩提心。成金刚心。证金刚身。佛身圆满。此则五智通达）成佛后以金刚三摩地现发...","url":"https://padmacitta.com/article/42536"}
{"type":"article","id":"42537","title":"2452 77.P0773 大日经教主本地加持分别 (1卷)〖日本 杲宝撰〗","category":"大正藏","teacher":"日本 杲宝撰","summary":"《大正藏》第77卷No.2452 No. 2452 大日经教主本地加持分别 杲宝草 一。大日经教主本地加持分别事 大日经第一云。毗卢遮那佛告持金刚秘密主言○（文）同经第六复次薄伽梵毗卢遮那告执金刚秘密主言（文）。 私云。此经一部六卷处处。呼教主云毗卢遮那。毗卢遮那是本地法身异名也。二教论下云。若依璎珞经。毗卢遮那是理法身。卢遮那则智法身。释迦名化身（文）天台文句第六法身如来名...","url":"https://padmacitta.com/article/42537"}
{"type":"article","id":"42538","title":"2453 77.P0786 宝册抄 (10卷)〖日本杲宝记．贤宝补〗","category":"大正藏","teacher":"日本杲宝记．贤宝补","summary":"《大正藏》第77卷No.2453 宝册钞第一。 金刚顶经翻译事。 略出经翻译年记事。 同经略出十八会中何会耶事。 同经具译四千颂梵本否事。 同经四卷六卷两本中以何为治定耶事。 义决译六卷略出经事。 教王经翻译年记事。 教王经译出初会品第一曼荼罗事（付三十教王经具译初会事）。 略出教王两经梵本不同事。 两经说相不同事。 两经所说会会次第不同事。 塔...","url":"https://padmacitta.com/article/42538"}
{"type":"article","id":"42539","title":"2454 77.P0837 十住心义林 (2卷)〖日本宥快撰〗","category":"大正藏","teacher":"日本宥快撰","summary":"《大正藏》第77卷No.2454 No. 2454 十住心义林（本） 宥快 问。真言宗立教云何。答。立十住心判摄显密教法也。 问。大师依何经论。相承谁师立十住心乎。答。据大日经菩提心论。大日·金刚萨埵·龙猛·龙智·金刚智·不空·慧果·大师。如此相承立之也。 问。十住心一一名字如何。答。第一异生羝羊心。第二愚童持斋心。第三婴童无畏心。第四唯蕴无我心。第五拔业因种心。第六...","url":"https://padmacitta.com/article/42539"}
{"type":"article","id":"42540","title":"2455 77.P0846 大日经主异义事 (1卷)〖日本宥快记〗","category":"大正藏","teacher":"日本宥快记","summary":"No. 2455 大日经教主异义事 宥快私记 一。法性院（并）三藏院。同薄伽梵句为教主。六大法身唯理佛体也 一。正智院。存二义。一薄伽梵者。六大法身。二四曼随一自性身也 一。●上人。义六大不二身为教主。是正智院一义同也 一。实范。四曼自性身。通亘四身也 一。济暹。四曼自性曼荼罗中台尊（云）也 一。信证僧正随自之四曼分通别二义也 一。木幡慧心上人。三转一体之身为教...","url":"https://padmacitta.com/article/42540"}
{"type":"article","id":"42541","title":"2456 77.P0847 宝镜钞 (1卷)〖日本 宥快记〗","category":"大正藏","teacher":"日本 宥快记","summary":"《大正藏》第77卷No.2456 No. 2456 宝镜钞 沙门宥快记 真言密教。大日觉王所说。八祖相承秘法也。号无上最上佛乘。称诸宗超绝境界。诚灭极重之罪业。度难化之众生。顿证佛智独在此宗。因兹上古贤哲。入唐求法传受真言及八家（矣）东寺在五家。弘法大师。宗睿僧正。惠运僧都。圆行和尚。常晓和尚是也。他门有三传。传教大师。慈觉大师。智证大师是也。他宗未闻如此事。密藏殊胜以之可察...","url":"https://padmacitta.com/article/42541"}
{"type":"article","id":"42542","title":"2457 77.P0851 大日经教主义 (1卷)〖日本昙寂撰〗","category":"大正藏","teacher":"日本昙寂撰","summary":"《大正藏》第77卷No.2457 No. 2457 大日经教主义 沙门昙寂撰 今将明遮那经教主义有二种。一辨古说。二申今按。初中亦二。初辨他门说。次辨自宗说。初辨他门说者 智证大师疏抄曰。薄伽梵即毗卢遮那法身者。自性身也。佛伽持身即受用身者。自受用身 又字轮品杂疑目云。凡说教门在应化身说。修观门正在法身。此归趣处故人多迷之。故金刚大师云。大日即释迦牟尼（未见抄全文。此...","url":"https://padmacitta.com/article/42542"}
{"type":"article","id":"42543","title":"2458 77.P0862 真言宗未决文 (1卷)〖日本德一撰〗","category":"大正藏","teacher":"日本德一撰","summary":"《大正藏》第77卷No.2458 No. 2458 真言宗未决文 沙门德一撰 第一结集者疑 第二经处疑 第三即身成佛疑 第四五智疑 第五决定二乘疑 第六开示悟入疑 第七菩萨十地疑 第八梵字疑 第九毗卢舍那佛疑 第十经卷数疑 第十一铁塔疑 真言宗未决文 德一述 结集疑者。大毗卢舍那经初云如是我闻。今疑。此经释迦如来灭度后...","url":"https://padmacitta.com/article/42543"}
{"type":"article","id":"42544","title":"2459 77.P0865 未决答释 (1卷)〖日本 房觉记〗","category":"大正藏","teacher":"日本 房觉记","summary":"《大正藏》第77卷No.2459 No. 2459 未决答决 房觉记 第一结集者疑 答 大师付法传云。又大辨正三藏表制集曰。昔毗卢遮那佛以瑜伽无上秘密最大乘教传于金刚萨埵。金刚萨埵数百岁方得龙猛菩萨而传授焉（云云）次上文云。第三祖者释迦如来掩化之后八百年中有一大士。名那伽阏剌树那菩提萨埵（唐言龙猛菩萨）遂则入南天铁塔中。亲授金刚萨埵灌顶。诵持此秘密最上曼荼罗教。海云传法次...","url":"https://padmacitta.com/article/42544"}
{"type":"article","id":"42545","title":"2460 77.P0873 德一未决答释 (1卷)〖日本杲宝撰〗","category":"大正藏","teacher":"日本杲宝撰","summary":"《大正藏》第77卷No.2460 No. 2460 德一未决答释 杲宝 一。菩萨十地疑事 未决云。菩萨十地疑者。毗卢遮那经第六卷。云何为如□。云何名菩萨佛告言。乐求彼菩提名菩提萨埵。成就十地等后成佛十力智故名如来。准此经文。真言行人修十地行后方成佛。如何菩提心论云超十地菩萨境界（已上） 五秘密经云。则于现生遇逢曼荼罗阿阇梨○具受灌顶受职金刚名号。从此已后受得广大甚深不...","url":"https://padmacitta.com/article/42545"}
{"type":"article","id":"42546","title":"2461 78.P0001 大和尚奉为平安城太上天皇灌顶文 (1卷)〖日本 空海撰〗","category":"大正藏","teacher":"日本 空海撰","summary":"No.2461 大和尚奉为平安城太上天皇 灌顶文 夫八缮深海非修足不能极其底。九万高凤非鹏翼不得见其顶。盘薄厚地劫火之所灰灭。叆叇浓云猛风之所搴卷。摩尼奇珠待大龙而雨宝。轮王妙药对鄙人以为毒。何况真言秘藏超三自以难闻。金刚佛戒过十地而叵得。自非轮王种姓大机菩萨。谁能开五智于一心得三密乎凡身。虽然医眼所睹百毒变药。佛慧所照众生即佛。众生体性诸佛法界本来一味都无差别。众生不悟长夜受苦。诸...","url":"https://padmacitta.com/article/42546"}
{"type":"article","id":"42547","title":"2462 78.P0004 三昧耶戒序 (1卷)〖日本空海撰〗","category":"大正藏","teacher":"日本空海撰","summary":"No.2462 三昧耶戒序 遍照金刚撰 若夫一千二百草药。七十二种金丹。悲身病而作方。一十二部妙法。八万四千经教。哀心疾而垂训。身病百种即方药不能一途。心疾万品则经教不得一种。是故我大师薄伽梵施种种药疗种种病。五常五戒即愚童持斋之妙药。六行四禅则婴童无畏之醍醐。二百五十之戒四念八背之观。十二因缘十二头陀。遮人我而证三昧。带法执而得涅槃。斯乃声闻之教药。缘觉之除病。无缘起悲幻炎观识。六度...","url":"https://padmacitta.com/article/42547"}
{"type":"article","id":"42548","title":"2463 78.P0006 秘密三昧耶佛戒仪 (1卷)〖日本空海撰〗","category":"大正藏","teacher":"日本空海撰","summary":"No.2463 秘密三昧耶佛戒仪一卷 夫欲发无上菩提之心应先深心观察。十方诸佛清净性海湛寂圆明本无生灭。广大无碍无相无为常寂灭相。愍诸众生为诸妄想烦恼迷覆净心不觉不知。昏昏默默贪瞋痴毒日夜烧溺。六贼攻劫五欲缠缚。昏狂既盛无所觉知。愍念此辈从大悲流演化身不生而生无相现相。假起言说示现去来。皆为怜念我等众生起方便智施权实教。为欲引导利钝根性施设种种顿渐法门。是故我等惭愧。诸佛慈悲方便愍念众生沉...","url":"https://padmacitta.com/article/42548"}
{"type":"article","id":"42549","title":"2464 78.P0009 五部陀罗尼问答偈赞宗秘论 (1卷)〖日本 空海撰〗","category":"大正藏","teacher":"日本 空海撰","summary":"No.2464 五部陀罗尼问答偈赞宗秘论 凡一百八问偈赞五百二十行 谨依诸经律论等妙义。修真居士问秘密上人曰。法海宽深非凡所测。真言密藏劣慧难窥。常闻一乘之教三世同宣。不二之门十方共说。法本平等无是无非。理绝往来谕非声唱。视之不睹其色。听之不闻其声。湛若虚空清净无染。岂非大道乎。今言陀罗尼者不审是何句义。如来偏赞福利殊深。且文字与世不殊。竹帛与俗书何异。若无法名相。总持之号何来。既因声...","url":"https://padmacitta.com/article/42549"}
{"type":"article","id":"42550","title":"2465 78.P0024 桧尾口诀 (1卷)〖日本 实慧撰〗","category":"大正藏","teacher":"日本 实慧撰","summary":"No.2465 桧尾口诀 佛眼法 金刚寿命法 五大尊位 六足尊真言印 忿怒法 五忿怒主伴 怨形 七日等不解界 护摩有多事 闰月小月宿 炉诸尊位 阏伽等偈 诸部相应物 息灾等真言 口决云。若寂灾结佛眼。佛眼尊者有二。一大日变。二者金刚萨埵之变也。若大日变者。于台上置大日如来之种子（谓鑁字也）并置佛眼尊种子（谓鲁字亦宁字也）观想。大日变成佛眼尊。于下...","url":"https://padmacitta.com/article/42550"}
{"type":"article","id":"42551","title":"2466 78.P0032 高雄口诀 (1卷)〖日本 真济撰〗","category":"大正藏","teacher":"日本 真济撰","summary":"No.2466 高雄口诀 条目 温室洗浴法·raM vaM·二字义 上堂法入厕秽所 洗漱等法二种沐浴义 礼佛法食时法 奉献供具法六种供养义 四种五种两部修法色法差别义 珠数法四种念诵义 四种萨埵义五佛所坐义 四礼法归命义 奉请奉还解结等义献佛菩萨物法 加持饮食法阿梨陀印法 消恶梦诸怪法劫波三义 余教佛果未入真言门义 二种释义大自在义 ...","url":"https://padmacitta.com/article/42551"}
{"type":"article","id":"42552","title":"2467 78.P0037 五部肝心记 (1卷)〖日本真济撰〗","category":"大正藏","teacher":"日本真济撰","summary":"No.2467 五部肝心记 着座。普礼等。涂香。三部被甲。香水。加持供物（军荼利半印/枳里枳里明）览字。净地。净身。 净三业。三部心。后被甲。金刚起。五方礼。遍礼。开白。五回。五大愿。四无量观。胜心。金刚轮地结。四结。金眼。合掌。金缚。开心。入智。合智。普贤三昧耶。极喜。降三世。莲华三昧耶。法轮。大欲。大乐。不空。召罪。摧罪。业障除。成菩提心。 闭目合口。以舌拄腭。鼻梁悬心。结妙观...","url":"https://padmacitta.com/article/42552"}
{"type":"article","id":"42553","title":"2468 78.P0039 要尊道场观 (2卷)〖日本淳佑撰〗","category":"大正藏","teacher":"日本淳佑撰","summary":"No.2468 要尊道场观 石山道场观总目录 卷上 大日 弥陀 药师 释迦 法花 佛眼 不动 降三世 军荼利 大威德 金刚药叉 爱染王 尊胜 六字经 孔雀明王 延命 圣观音 千手 马头 十一面 准提 如意轮 不空罥索 随求 般若 文殊 虚空藏 普贤 地藏 卷下 十二天 欢喜天 毗沙门天 吉祥天 ...","url":"https://padmacitta.com/article/42553"}
{"type":"article","id":"42554","title":"2469 78.P0065 不灌铃等记 (1卷)〖日本真寂亲王撰〗","category":"大正藏","teacher":"日本真寂亲王撰","summary":"No.2469 不灌铃等记 不动三三摩耶摄召印。 二手内缚。二小指立如钩形。明用慈救咒。 五大尊总摄印。 外缚五古。 ●●●●●。 三昧耶。 轮上剑（不）五𦙶上剑（降）三𦙶上剑（军）独𦙶上剑（大）羯磨上剑也（金）。 三部总摄大阿阇梨印。 定惠虚心合。开二头指。归命●。 次同印开二中指。归命●。 次同印开二名指。归命●。 观八叶莲花坐九尊。即法界宫也...","url":"https://padmacitta.com/article/42554"}
{"type":"article","id":"42555","title":"2470 78.P0066 具支灌顶仪式 (1卷)〖日本元杲撰〗","category":"大正藏","teacher":"日本元杲撰","summary":"No.2470 具支灌顶仪式 先三摩耶戒。 若于东寺行者。始从大马道仪式至于堂前行事如结缘灌顶之时。若于他处行者。随所之便宜可有左右之定。 阿阇梨房南面仪式。 持金刚赞众等进到阿阇梨房前庭。左右相分。房方为上。上﨟前列立。但铙拔人不因﨟次。以其可为赞首。次阿阇梨南面而坐。可播道具。五股自持。余金刚铃等可令执于持金刚众。可以花莒令执赞众。 次从左右职众间。持播二人为前可持入...","url":"https://padmacitta.com/article/42555"}
{"type":"article","id":"42556","title":"2471 78.P0071 金刚界九会密记 (1卷)〖日本元杲撰〗","category":"大正藏","teacher":"日本元杲撰","summary":"No.2471 金刚界九会密记 求法沙门元杲记 先明成身会品意。言成身会者。总说九会成身义品名也。非九会数内。若谓九会内时。九会中似无羯磨会。何无乎。或云。中央会名成身会。若尔者。羯磨会在何处乎。凡云仪轨不具说九会。以何云尔。何不究说。又云供养会品末金刚拳大印等四印真言名四印会。未知所据。是等皆似不得仪轨意。其趣至下可知。问答中具决。今谓。中央之会名羯磨会。现羯磨身会故。言羯磨者。事...","url":"https://padmacitta.com/article/42556"}
{"type":"article","id":"42557","title":"2472 78.P0074 胎藏界三部秘释 (1卷)〖日本元杲撰〗","category":"大正藏","teacher":"日本元杲撰","summary":"No.2472 胎藏界三部秘释 此界奥旨。特法贤徒皆所存也。问答试会释之。 问。金刚界立五部定尊位。胎藏界立三部意何。答。金刚界除障成身自受法乐行相也。所以转九识成五智故立五部也。胎藏界化度利生他受法乐行相也。所以立三部。开大定智悲三门。诸尊皆摄入三部。众生悉引接三门。即佛部大定。莲华部大悲。金刚部大智。故立三部也。 问。先就金刚界。转九识成五智方如何。答。转阿摩罗识成法界体性智...","url":"https://padmacitta.com/article/42557"}
{"type":"article","id":"42558","title":"2473 78.P0076 小野六帖 (7卷)〖日本 仁海撰〗","category":"大正藏","teacher":"日本 仁海撰","summary":"No.2473 小野六帖卷第一 大师传法灌顶私记 峰修之。 承和十十二十三日。实慧于东寺修 延喜元年十二十三日。于东寺太上法皇受益信（云云）。 次 永祚元十二四日。遍照大僧正。于遍时授明信（云云） 金刚峰旧风。 第一。受法人诣和尚御房顶礼劝请。 第二。和尚率受法弟子向佛堂。当此时和尚紫盖。受法弟子白盖。持金刚莲花众二十人左右阵烈。梵赞音乐二十人许。前后围绕...","url":"https://padmacitta.com/article/42558"}
{"type":"article","id":"42559","title":"2474 78.P0104 五相成身义问答抄 (1卷)〖日本济暹撰〗","category":"大正藏","teacher":"日本济暹撰","summary":"《大正藏》第78卷No.2474 五相成身义问答抄 问。以五相成身而相配于真言门之发信心位。比观修行位。分证得位。因满位。果满位之五种阶级义有乎。答。有也。问。若有所依文证乎。答。明白虽无本经之证文。辨配此五位次第之说而细依其人师之所释意。而寻此义亦非其文证无也。复寻仪轨所说意而会此义也。且先安公菩提心义第一明五相成身之中。明第一通达心处文云。谓本净九识是所通达心。染秽九识是能通达心。心地观...","url":"https://padmacitta.com/article/42559"}
{"type":"article","id":"42560","title":"2475 78.P0115 十八契印义释生起 (1卷)〖日本定深撰〗","category":"大正藏","teacher":"日本定深撰","summary":"《大正藏》第78卷No.2475 大八契印义释生起一卷（为初心始行人略记）夫十八契者秘密要法三部总行也。真言教行有二大法。一是胎藏。二是金刚。于此二法各有委细行仪。胎藏细行名之为苏悉地。谓苏悉地羯罗经是也。金刚细行名之为瑜祇经。谓金刚峰楼阁一切瑜伽瑜祇经是也。如是二法细行合之为一。与前二界大法总为三部大法也。今十八契者胎藏支末苏悉地行也。是故立三部摄诸尊。彼金刚界立五部摄诸尊。如是两部出一切诸尊...","url":"https://padmacitta.com/article/42560"}
{"type":"article","id":"42561","title":"2476 78.P0125 别行 (7卷)〖日本 宽助撰〗","category":"大正藏","teacher":"日本 宽助撰","summary":"《大正藏》第78卷No●2476 别行第一（诸佛） 大日。阿閦。宝生。无量寿。不空成就药师。阿弥陀。释迦。法华。弥勒。随求。 大日 观想。须弥山顶无量广大四宝所成。其上有●●●●●字。变成金刚界宫光明心殿。即八柱四门。左右有吉祥幢。其殿五楼阁。悬缯彩殊网。其中有五部坛场。中央佛部轮想●字成八叶莲花。莲花上有●字。左右●字。变成大觉师子座。其上有●字。成净月轮。月轮中又有●字。成八叶华座...","url":"https://padmacitta.com/article/42561"}
{"type":"article","id":"42562","title":"2477 78.P0187 柿袋 (1卷)〖日本 真誉撰〗","category":"大正藏","teacher":"日本 真誉撰","summary":"《大正藏》第78卷 No.2477 柿袋 持明房 五种铃立样。五大尊。六观音。白衣。柴手洗。御衣加持。雨法。药师。阿弥陀。宝楼阁。弥勒。无垢净光。苏苏。孔雀明王。佛眼。大胜。随求。金刚童子。念诵。五色糸。爱染王。□字。法花。转法轮。一字。五大虚。尊胜。大佛顶。八字●。摩利支。普贤延命。灌顶护摩。仁王。光明。十一面。般若。圣天。阿弥陀。北斗。童子经。汤加持。镇坛。宝胜太子。カリ帝。成□。...","url":"https://padmacitta.com/article/42562"}
{"type":"article","id":"42563","title":"2478 78.P0192 要尊法 (1卷)〖日本 永严撰〗","category":"大正藏","teacher":"日本 永严撰","summary":"《大正藏》第78卷No.2478 要尊法 付要尊抄之具如七卷抄并十卷抄。 师说。凡用佛眼印明者。于一切法通皆用之。若欲令一切之法速成就者。可用佛眼印明也。散念诵了最后亦可用此印明也。 又云。凡欲行一切别尊法。先须大日加持而后可用本尊加持。次百字明。次正念诵。次密印等。次散念诵。 佛眼真言事。菩提场所说一字顶轮王经云。若才忆念此真言。一切世间出世间真言悉皆成就（文）。又云。修真...","url":"https://padmacitta.com/article/42563"}
{"type":"article","id":"42564","title":"2479 78.P0209 胜语集 (2卷)〖日本 惠什撰〗","category":"大正藏","teacher":"日本 惠什撰","summary":"No.2479 胜语集卷上 保延元年十二月十一日于安养谷（胜定房）随闻记。即日。 药师。种子。●三形。五古（文） 依安然录仁珍和尚意。此法依阿閦法修（云云）仍用彼佛种子三形欤。尤非也。 注大佛顶（南忠记）二尊各别列之。随二佛化用又以不同。阿閦。降伏。药师除病。爰知不可用一法也。可用修行法则欤。 吉祥印事（施无畏印。无名指大指捻之） 同十二日。 佛眼种子三形事。 ●（...","url":"https://padmacitta.com/article/42564"}
{"type":"article","id":"42565","title":"2480 78.P0220 事相料简 (1卷)〖日本 觉印记〗","category":"大正藏","teacher":"日本 觉印记","summary":"No.2480 事相料简 如射众星光事 决定如来事 仁王经法并曼茶罗事 金翅鸟法与佉楼罗同异事 摩诃迦罗与大黑天神同异事 本命供图位事 神供图样行法不可事 寔真言事相者密受口决信行为本。所以不及了简又非论谈。偏写瓶水无泄。相承之旨不误之宗也。而门传来年旧非无违失。师资累代讹谬几干乎。依之近来各思宗之失坠叹法之陵迟。或号别行或称抄物。虽记所传之尊法注异说之雅训。俱不辨其...","url":"https://padmacitta.com/article/42565"}
{"type":"article","id":"42566","title":"2481 78.P0222 转非命业抄 (1卷)〖日本贤觉抄〗","category":"大正藏","teacher":"日本贤觉抄","summary":"No.2481 转非命业抄 醍醐贤觉法眼抄 金刚寿命真言曰 唵缚日罗（二合）喻矖娑嚩（二合引）贺（引） 佛告执金刚菩萨。若有善男子善女人。受持念诵每日三时。时列千遍。过去所有恶业因缘短命夭寿。由持此陀罗尼故。信心清净。业障销灭。更增寿命（文） 问。信心清净之义如何。 答。案圣教意。于行者有二类。一者信心清净人。二者信心不牢固人也。 问。何名信心清净人乎。 答。信心坚固一念疑惑之浊无间...","url":"https://padmacitta.com/article/42566"}
{"type":"article","id":"42567","title":"2482 78.P0224 传受集 (4卷)〖日本 宽信撰〗","category":"大正藏","teacher":"日本 宽信撰","summary":"No.2482 传受集卷第一 药师（一） 弥陀（二） 无垢净光（三） 大佛顶（四） 金轮（五） 尊胜（六）佛眼（七） 孔雀经（八） 仁王经（九） 五部念珠（十） 请雨经（十一） 六字经（十二） 大陀罗尼法小咒事（十三） 千手（十四） 十一面（十五） 准胝（十六） 不空罥索（十七） 五字文殊（十八） 八字文殊（十九） 虚空藏（二十） 求闻持（二十一） 龙树（二十二） 爱染王（二十三） 五宝等...","url":"https://padmacitta.com/article/42567"}
{"type":"article","id":"42568","title":"2483 78.P0258 厚造纸 (1卷)〖日本 元海记〗","category":"大正藏","teacher":"日本 元海记","summary":"No.2483 厚造纸 目次 七宝。五宝。五药。 五香。五谷。七谷。 香花供养观念。一字金轮。佛眼。 普贤延命。八字文殊。文殊。 药师。六字经法。孔雀经法。 仁王经法。祈雨法日记。止雨法。 法花法。尊胜法。大胜金刚像。 爱染王。五大虚空藏略次第。 五大虚空藏。真言院晦御念诵。 十八日观音供。后七日御修法。 北斗护摩。光言法。宝楼阁法。 大佛顶法...","url":"https://padmacitta.com/article/42568"}
{"type":"article","id":"42569","title":"2484 78.P0289 诸尊要抄 (15卷)〖日本实运撰〗","category":"大正藏","teacher":"日本实运撰","summary":"No.2484 诸尊要抄第一 所望。 五大虚空藏。多罗尊。爱染王。千手。大威德。金刚药叉。金刚童子。北斗。圣天除灾。 药师。尊胜。圣观音。千手。准胝。北斗。炎魔天。 灭罪。 阿弥陀。阿閦。尊胜。光明真言。随求。虚空藏。马头。法花。宝楼阁。灭恶趣。延命。 药师。延命。准胝。北斗。炎魔天。孔雀经。法花经。寿命经。 产生。 药师。金轮。随求。一字文殊。千手。多罗尊。乌刍...","url":"https://padmacitta.com/article/42569"}
{"type":"article","id":"42570","title":"2485 78.P0339 秘藏金宝钞 (10卷)〖日本实运撰〗","category":"大正藏","teacher":"日本实运撰","summary":"No.2485 秘藏金宝钞一 六字。转法轮。 仁王经。孔雀经。 金轮。 六字。 种子●（行不可得）。 三弓。 尊像。左右第一手印。左第二戟。右刀。左第三月。右日。 印。观宿大僧都说曰。以二大指捻中指头。仰定掌覆惠掌。以惠头指入定大中间。以定小指入惠大中间。以惠小指捻定无名指头。以惠无名指捻定头指。 以此印为根本印（或说观音印也。又阴阳反闭印云云）又印内缚。二中...","url":"https://padmacitta.com/article/42570"}
{"type":"article","id":"42571","title":"2486 78.P0376 玄秘抄 (4卷)〖日本 实运撰〗","category":"大正藏","teacher":"日本 实运撰","summary":"No.2486 玄秘抄卷第一 佛眼。 金轮。 大佛顶。 文殊（一字。五字。六字。八字） 五大虚空藏。 已上第一。 佛眼法。（息灾行之）。 道场观。（以前作法如常）。 楼阁中曼荼罗内有●（颉哩）字。成三重八叶莲花上有●（阿）字成月轮。上有●（颉哩）字成莲花。上有●字。字变成金刚眼。眼变成佛眼妙妃。身如水精色。戴五佛冠住法界定印。内初重八叶前有●字成金轮尊。有回有...","url":"https://padmacitta.com/article/42571"}
{"type":"article","id":"42572","title":"2487 78.P0414 治承记 (1卷)〖日本 胜贤撰〗","category":"大正藏","teacher":"日本 胜贤撰","summary":"No.2487 治承记 具支灌顶式血脉。 延命院传上醍醐北尾广寿上人。上人传常寂公。寂公传峰怀寻。怀寻传胜觉（仍此式三宝院）又常寂传寂圆入道。入道传小野僧都。仍小野僧正不见之给欤。 元杲—广寿—常寂—怀寻—胜觉 └ —寂圆—成𢍜 权僧正胜贤御入坛（二十二岁）得佛（金刚界坚固金刚台下界吉祥金刚）。 三宝院传法灌顶私记。 治承三年（己亥）四月十二日（元宿 日曜 庚...","url":"https://padmacitta.com/article/42572"}
{"type":"article","id":"42573","title":"2488 78.P0423 泽钞 (10卷)〖日本觉成记．守觉亲王辑〗","category":"大正藏","teacher":"日本觉成记．守觉亲王辑","summary":"No.2488 泽钞第一如来 阿閦。宝生。 阿弥陀。释迦。 药师。佛眼。 阿閦。 大圆镜智阿閦尊。金刚部中诸眷属。发愿句以此心可作。别书之物无之礼佛。南无阿閦佛可有欤。初阿閦礼佛虽有之。又四摄之次三反用之。 ● 五𦙶。 坛中有八叶莲华。莲华上有●字变成白象。象上有●字变成净月轮。月轮中有●字成八莲华。花台有●字变成五𦙶金刚杵。杵变成阿閦佛。住角地印。得身不动。从顶放青...","url":"https://padmacitta.com/article/42573"}
{"type":"article","id":"42574","title":"2489 78.P0483 秘钞 (18卷)〖日本胜贤记．守觉亲王辑〗","category":"大正藏","teacher":"日本胜贤记．守觉亲王辑","summary":"No.2489 秘钞目录 第一（阿閦 宝生 阿弥陀 迦药师(付七佛药师) 佛眼释） 第二（大佛顶 金轮 尊胜(付如法尊胜)） 第三（光明真言 后七日(付加持香水)） 第四（孔雀经 仁王经） 第五（请两经） 第六（法花经 理趣经） 第七（六字） 第八（圣观音 千手 马头 十一面 准胝 如意轮 不空罥索 白衣 叶衣 大势至） ...","url":"https://padmacitta.com/article/42574"}
{"type":"article","id":"42575","title":"2490 78.P0584 异尊抄 (2卷)〖日本守觉亲王撰〗","category":"大正藏","teacher":"日本守觉亲王撰","summary":"No.2490 异尊抄卷上 守护 宝楼 心经 无垢净光 炽盛光 多罗 香王 青颈 阿么提 持世 般若 药王 龙树 马鸣 灭恶 圆满金刚 守护经法（为镇护国家殊可修此法之旨所见也） 御口云。此尊法如薄二重。异普通尊法常不行之法也。故云异尊。是又胜贤作也（云云）。或云守觉法亲王作。私云。师资故何无相违（云云）。 本...","url":"https://padmacitta.com/article/42575"}
{"type":"article","id":"42576","title":"2491 78.P0601 右记 (1卷)〖日本 守觉亲王撰〗","category":"大正藏","teacher":"日本 守觉亲王撰","summary":"No.2491 右记 夫有记绅之先言。上智下愚不移也（云云）虽然可训者犹下愚也。不可舍之故矣。中情惟移也（云云）要以可训也。所谓上智者千士之际有一俊。而其人须罕。下愚者百类之内有一痴。而其徒不遍。中情者众含之每心也。交恶则为枳。与善则为菜。不可不慎。不可不训也。其训者先外刷容内纳心。心直其容随而直。容枉其心随而枉。心与容相同水与器。心之水容之器也。孔宣立五常之中先以礼。分九德之中先以恭。礼与...","url":"https://padmacitta.com/article/42576"}
{"type":"article","id":"42577","title":"2492 78.P0607 左记 (1卷)〖日本 守觉亲王撰〗","category":"大正藏","teacher":"日本 守觉亲王撰","summary":"No.2492 左记 此四五年之间君臣乖和上下起乱。因兹国有亡国之怨音也。世无治世之安思。或东关之云外乌合之群悉集秋霜。或西海之波上鱼鳞之陈皆争晓月。以血洗路以尸埋巷。为鬼哭冢之魂伴鳞没水之类不知几千万者欤。平氏者昔为戚里之臣。荣花被于首。源家者今为固城之将。植柳得于尾。彼抱满而必溢理此采塞而亦通运。盛衰升沉之习有为无常之哀。自想心记莫不洒泪断肠。抑先帝御事欲摅绪怀更绝笔语。夫天神七代者以国...","url":"https://padmacitta.com/article/42577"}
{"type":"article","id":"42578","title":"2493 78.P0610 御记 (1卷)〖日本 守觉亲王撰〗","category":"大正藏","teacher":"日本 守觉亲王撰","summary":"No.2493 御记 守觉亲王 拾要集（任思得记之故。事事似失次第。若有病愈者后可再调之） 今年东夷北狄相起。一天四塞不静（云云）予自去冬以来。依蝙痾暂蛰居。其间室中之全体记留也。卧床以北为枕。西壁●字一铺悬之。卧床傍对●字绳床一脚构之（且为消宿蒙。且为取观念）亦三重棚枕边立之。胁息唐打勾白拂等有之。水瓶茶器药盏等有之（此外略之）舍利壶并经经囊枕壁奉悬之每日三时护摩坛一时供坛有之。以...","url":"https://padmacitta.com/article/42578"}
{"type":"article","id":"42579","title":"2494 78.P0617 追记 (1卷)〖日本 守觉亲王撰〗","category":"大正藏","teacher":"日本 守觉亲王撰","summary":"No.2494 追记 就大法秘法小野广泽用意事 一。小野广泽辈不存骨法。漫就修法致横望欲勤公事之条。为法为道甚以不可然之事也。其故者。东寺门流元高祖大师之传宝虽为一珠。末资之慢执相分。而小野广泽之后。既及十余流。因慈时去风移。师上继之即玺区也。此教者传来之称意不均余民。三不同用舍之习。于经说轨说师说之三意若皆有相违之时。只舍经轨之二说可守师说之旨（云云）师师颇夸此义欤。口传縡轶以失本基之岫...","url":"https://padmacitta.com/article/42579"}
{"type":"article","id":"42580","title":"2495 78.P0620 薄双纸 (16卷)〖日本 成贤撰〗","category":"大正藏","teacher":"日本 成贤撰","summary":"No.2495 薄双纸总目 初重第一结诸佛（普通） 药师。 阿弥陀（小野）阿弥陀道场观。 释迦。 光明真言。 佛眼。 初重第二结佛顶（普通） 金轮。 尊胜。 初重第三结诸经（普通） 法花。理趣经。理趣经段段印。 宝楼阁。六字经。雨宝陀罗尼。宝箧印经。心经。菩提场经。无垢净光。咒贼经。寿命经（小野）童子经（二） 初重第四结诸观音（普通） 六观音。不空...","url":"https://padmacitta.com/article/42580"}
{"type":"article","id":"42581","title":"2496 78.P0691 遍口钞 (6卷)〖日本成贤口．道教记〗","category":"大正藏","teacher":"日本成贤口．道教记","summary":"No.2496 遍口钞a 御本云 凡于此卷物者。附法写瓶一人之外。更不可披见。若背此旨不蒙师免。自由披见者可蒙两部诸尊八大高祖之罚者也。 权大僧都道教记之 雨言法部主事 雨言法二字观事 如意轮法秘密事 彗星御祈用心事 五古独古事 遍智院灌顶堂事(一。尊胜曼荼罗) 遍智院护摩堂事(一。仁王经曼荼罗) 须秘口决事 已上八个条 雨言法部主事 嘉禄...","url":"https://padmacitta.com/article/42581"}
{"type":"article","id":"42582","title":"2497 78.P0702 实归钞 (1卷)〖日本 深贤集〗","category":"大正藏","teacher":"日本 深贤集","summary":"No.2497 实归钞 阿弥陀 大佛顶 延命 六字文 金刚童子 一字文（付通法五髻） 六字法 实箧 楼阁 雨宝 无垢净光 光明真言 法华ra ga 瑜祇经 如法尊胜 金刚夜叉 开眼事 车去轮 别药 祈雨法dha tu 仁王 救蛇苦 普贤延命 五秘密 五大虚空 施饿鬼 宝藏 水欢喜 大黑 吉祥天 圣天 十天（十二） 十二天 水...","url":"https://padmacitta.com/article/42582"}
{"type":"article","id":"42583","title":"2498 78.P0717 幸心钞 (5卷)〖日本宪深口．亲快记〗","category":"大正藏","teacher":"日本宪深口．亲快记","summary":"No.2498 幸心钞卷第一 目录 传受次第事 同作法事 观音段印事 千手事 十一面事 准胝事 牛王加持事 如意轮事 不空罥索事 叶衣施愿印事 白衣观音事 普贤延命事(三头四头象事) 招魂事 五秘密事 五大虚空藏事(第四卷奥书入此法) 诸尊道场观广略事 金刚喜菩萨事 阿弥陀三形事 释迦事 药师事 阿閦药师同异事 日光菩萨印事 大佛顶事 金轮事 光明真言事 佛眼事 幸心...","url":"https://padmacitta.com/article/42583"}
{"type":"article","id":"42584","title":"2499 78.P0753 传法灌顶私记 (3卷)〖日本教舜记〗","category":"大正藏","teacher":"日本教舜记","summary":"No.2499 传法灌顶初夜作法(金刚界) 金刚佛子教舜记 (付当寺三宝院作法余处准之)。 当日戌半引上初夜钟撞集会钟(但贯主大阿阇梨之义也)职众并受者在礼堂着座(其座敷样如指图)。 (里书云)受者着法服平袈裟。左臂悬金刚线。持三衣袋持香吕独古(或香吕不持云云)。 诸众皆参之后。承仕参大阿阇梨坊。申职众皆参之由(案内以前坛行事。仰承仕置香火令桃灯明。但入苏蜜□□□等加名香于...","url":"https://padmacitta.com/article/42584"}
{"type":"article","id":"42585","title":"2500 78.P0769 四卷 (4卷)〖日本 兴然撰〗","category":"大正藏","teacher":"日本 兴然撰","summary":"No.2500 四卷第一 目录(私略) 转法轮 佛眼 金轮 大佛顶 如法爱染王 染爱王(二头) 五大虚空藏 弥勒 圆满金刚 七星如意轮 八字文殊(并镇家) 六字文殊 五字文殊 一字文殊 太无 大金刚轮 许可 一。转法轮法(调伏行之。此法全如小折纸。私略之) 同法(安祥寺传。此法如出小折纸。私略之)。 (禅)。 转法轮本尊(小野传)立筒事(小野秘传...","url":"https://padmacitta.com/article/42585"}
{"type":"article","id":"42586","title":"2501 78.P0829 师口 (4卷)〖日本 荣然撰〗","category":"大正藏","teacher":"日本 荣然撰","summary":"《大正藏》第78卷No.2501 师口卷第一 面目录（私略） 药师 阿弥陀 孔雀 守护 能净眼 已上面上 阿閦 宝生 释迦 佛眼 金轮 尊胜 仁王 请雨 出生无边 已上面下 里目录（私略） 六字 同供 十五童子 童子经供养 延命 八字 同镇 五字 文殊五十万遍 一髻 求闻持（净与） 已上里上 ...","url":"https://padmacitta.com/article/42586"}
{"type":"article","id":"42587","title":"2502 78.P0879 行法肝叶钞 (3卷)〖日本道范记〗","category":"大正藏","teacher":"日本道范记","summary":"《大正藏》第78卷No.2502 行法肝叶钞上 先坛场庄严事 建立五部道具也。所谓四角金刚撅是四部金刚部也。撅独古金刚杵故为金刚部。五色莲花部也。五色表五部惠命。即无量寿也。瑜伽念珠经云。念珠绪为观音（文）观音即弥陀也。大日如来三世常住惠命(ヲ)为无量寿也。始终一所即寿命连持无终意也。大日经疏云。以众生界无尽故诸佛方便亦无终尽。故名无量寿也。是约方便为无量寿。可思之。四宝瓶四部宝部也。宝瓶...","url":"https://padmacitta.com/article/42587"}
{"type":"article","id":"42588","title":"2503 78.P0892 授宝性院宥快记 (1卷)〖日本兴雅记〗","category":"大正藏","teacher":"日本兴雅记","summary":"No.2503 授宝性院宥快记 后日又参之时数日住寺当流大事灌顶受法无所残授与了兴雅 。 自笔圣教与之。凡一流一方令附属了。目出度候。 此授与记虽为最初且感法器垦志。且予病气之间依难期后日。至极等授与事有之。更不可处聊尔也兴雅记永和三（丁巳）五月八日。成身院法印光信来去。高野山住僧一人镇守宫参诣了同宿少少召具之。所诠当流佛法有志之由。物语追可申入（云云）予云。求法之者殊胜可遂面谒...","url":"https://padmacitta.com/article/42588"}
{"type":"article","id":"42589","title":"2504 78.P0895 中院流四度口传 (4卷)〖日本宥快撰〗","category":"大正藏","teacher":"日本宥快撰","summary":"《大正藏》第78卷No.2504 中院流四度口传卷第一 十八道口传 中院流十八道次第大日为本尊。大师御作（云云）但诸本文字有少异。 先净三业 （文）洗手嗽口着衣·袈裟。净三业·三部·被甲·等如常。此流无净衣加持等作法也。 次对本尊（文）念诵悬左腕金合五体投地三礼。普礼真言三遍。 次辨备供物等了又取香吕三礼。五体投地也。头着地时香吕持右手遣右方礼也。如例言三遍。是此流不共法则也。...","url":"https://padmacitta.com/article/42589"}
{"type":"article","id":"42590","title":"2505 78.P0909 中院流事 (1卷)〖日本宥快口．成雄记〗","category":"大正藏","teacher":"日本宥快口．成雄记","summary":"《大正藏》第78卷No.2505 中院流事 宥快口成雄［讠＊巳］［讠＊巳］之 师云。彼流虽有方－传。以赖审（胝母院）玄海等相承可为正。彼相传大事。 许可。传法印信（此有二重）［𤣩＊俞］祇印信（又云天长印信）第三重印信。毗卢遮那法印印信。大塔大事印信。后僧正口传（玄海［讠＊巳］之）。 一。毗沙门大事。第三重大事。南山八叶峰大事。是云中院三个大事。玄海［讠＊巳］ニ见タリ。 次心南...","url":"https://padmacitta.com/article/42590"}
{"type":"article","id":"42591","title":"2506 78.P0911 中院流大事闻书 (1卷)〖日本宥快口．成雄记〗","category":"大正藏","teacher":"日本宥快口．成雄记","summary":"《大正藏》第78卷No.2506 中院流大事闻书 宥快口成雄记之 中院流口传成雄记之也 当流者小野成尊僧都弟子义范·范俊·明有算三人之上足有之。其中明算之大法流也。仍传法已前许可传受之。其作法可习之。凡传法已前受许可事。小野流之规摸也。大师于大唐六月七月八月三度御受法也。然六七两月许可。八月正传法灌顶也小野得意也。广泽六七两月直传法灌顶习故。传法已前许可云事无之。加样之沙汰最法流之肝要也。田...","url":"https://padmacitta.com/article/42591"}
{"type":"article","id":"42592","title":"2507 78.P0912 传尸病口传 (1卷)〖〗","category":"大正藏","teacher":"","summary":"No.2507 传尸病口传 病相（凡此病始轻而后重。耳渐就沈羸。犹如水涸鱼不觉其死矣） 朝心地好午克已后不快。是似发心地或身心热恼渐渐干瘦。或住正念乐鬼道。或住正念惰人身或不□病常好眠或非时发道心疏哭。或时好淫爱。或时起嗔怒或时发兴。或时止息。及大事之时。好下左而卧。亦死时坐而死。 此病始左乳下踊也。移右乳下之时必死耳。死去之后见之。有似鼠之肉矣。 此病始一人患之时不传于人。病者逝...","url":"https://padmacitta.com/article/42592"}
{"type":"article","id":"42593","title":"2509 78.P0915 伪书论 (1卷)〖日本 恭畏述〗","category":"大正藏","teacher":"日本 恭畏述","summary":"No.2509 伪书论一卷 恭畏述十三条 伪书之目录先年虽令书写之。今度重祖师之勘文少少书拔而授与。努努不可有他见而已。偏是破邪显正之谓欤。傍流之族不得正流之师传故。多端以如是之伪书为实义。太以不可也。不可不慎。不可不慎。能知其趣而守惜可眼旰。莫使他披露（矣）。 一。三千事。了本房云。定位谋作也。一圆房净尊律师相传重书令传持之间。定位虽令恳望不诤用之间。号故圣尊法亲王御传之重书。以彼三旰一圆...","url":"https://padmacitta.com/article/42593"}
{"type":"article","id":"42594","title":"2510 79.P0001 显密不同颂 (1卷)〖日本觉鍐撰〗","category":"大正藏","teacher":"日本觉鍐撰","summary":"《大正藏》第79卷No.2510 No. 2510 显密不同颂 显应化身说 密法性佛谈 显随他意教 密随自意说 显因分可说 密果分可说 显修行种因 密性德圆满 显名散善门 密称三摩地 显宗因人称 密教果佛宗 显因缘生法 密法界本有 显兴废无定 密常住不改 显无明分位 密大日遍明 显是权方便 密即真实语 显理所生末 密事...","url":"https://padmacitta.com/article/42594"}
{"type":"article","id":"42595","title":"2511 79.P0001 真言宗即身成佛义章 (1卷)〖日本觉鍐撰〗","category":"大正藏","teacher":"日本觉鍐撰","summary":"《大正藏》第79卷No.2511 No. 2511 真言宗即身成佛义章一卷 问。诸经论中。说三大阿僧祇劫满五十二位行。断尽烦恼障所知障成佛。今立即身成佛义。有何证据 答。真言秘密藏中。如来明说耶 问。何经云何说 答。金刚顶经说。修此三昧者。现证佛菩提 又云。若有众生遇此教书夜四时精进修。现世证得欢喜地。后十六生成正觉 或云。若能依此胜义修。现世得成无上觉 或应当知。自身即为金刚界...","url":"https://padmacitta.com/article/42595"}
{"type":"article","id":"42596","title":"2512 79.P0008 阿字秘释 (1卷)〖日本 觉鍐撰〗","category":"大正藏","teacher":"日本 觉鍐撰","summary":"《大正藏》第79卷No.2512 No. 2512 阿字秘释 问。阿字本不生义者何云事耶。答。此略二义。一遮情义。二表德义。第一义者。谓此又二义。一谓一切有为有漏无明染法。从本已来自性空无毕竟不生。故本不生云也。二谓一切无明妄想分别执着。生诸法。若染法若净法。或功德或过患。皆悉本自自性空无无有生。故云本不生也。谓如来三密诸法。本自远离相对观待。离染净德失。善恶长短等。皆悉相对观待法。若本...","url":"https://padmacitta.com/article/42596"}
{"type":"article","id":"42597","title":"2513 79.P0009 錽字义 (1卷)〖日本 觉鍐撰〗","category":"大正藏","teacher":"日本 觉鍐撰","summary":"《大正藏》第79卷No.2513 No. 2513 鑁字义 夫此鑁字者。大日法身之妙体。遍照性佛之密语。秘教真言之帝王。深理实智之尊主。所以竖遮九种心智。独步五部之最顶。横贯十住人法。普遍两界之大虚。一百亿部显经。呑半音而不足。二十万颂密藏。入片画而无漏。声字实相各备无尽庄严。性相人法同圆过恒功德。是以见体闻声功。现生超九界心因。依法持念力。即身证三密佛果。不法持诵。天过如说之显行。无智...","url":"https://padmacitta.com/article/42597"}
{"type":"article","id":"42598","title":"2514 79.P0011 五轮九字明秘密释 (1卷)〖日本觉鍐撰〗","category":"大正藏","teacher":"日本觉鍐撰","summary":"《大正藏》第79卷No.2514 No. 2514 五轮九字明秘密释一卷（亦名顿悟往生秘观） 窃惟。二七曼荼罗者。大日帝王之内证。弥陀世尊之肝心。现生大觉之普门。顺次往生之一道。所以者何。才见才闻之类遂见佛闻法于此生。一观一念之流果离苦得乐于即身。况复信根清净殷勤修行。是则大日如来之觉位取于证得反掌。弥陀善逝之净土期于往生称名。称名之善犹如是。观实功德岂虚哉。显教释尊之外有弥陀。密藏大日即...","url":"https://padmacitta.com/article/42598"}
{"type":"article","id":"42599","title":"2515 79.P0022 密严净土略观 (1卷)〖日本觉鍐撰〗","category":"大正藏","teacher":"日本觉鍐撰","summary":"《大正藏》第79卷No.2515 No. 2515 密严净土略观 夫密严净土者。大日心王之莲都。遍照法帝之金刹。秘密庄严之住处。曼荼净妙之境界。形体广大等同虚空。性相常住超过法界。十方净土为前栽。诸佛妙刹为后园。万尊身土布列阴阳。三身依正遍满乾坤。成以五轮种智自性。严须三密万德己体。一实心地上。有七金山而围绕。七觉法岭间。有八德海以弥满。海中有大悲金龟。龟上开净识宝莲。台上有须弥。山顶或曼...","url":"https://padmacitta.com/article/42599"}
{"type":"article","id":"42600","title":"2516 79.P0024 秘密庄严传法灌顶一异义 (1卷)〖日本 觉鍐撰〗","category":"大正藏","teacher":"日本 觉鍐撰","summary":"《大正藏》第79卷No.2516 No. 2516 秘密庄严传法灌顶一异义 大日本国金刚峰寺沙门觉鑁记 问。近代阿阇梨于两部灌顶。或授各别印明以为源底。有传同一印明而名最上。有用一印二明而目究竟。或授同明异印以称妙极。师师佥是我流。弟弟随非人传。各有赞扬自门。一无信知他家。于一家中犹生自他之异论。在同流内既兴彼此之别执。如此心行不可胜计。高祖大师本怀云何。答。于近代之人。贤愚区分矣。...","url":"https://padmacitta.com/article/42600"}
{"type":"article","id":"42601","title":"2517 79.P0025 十八道沙汰 (1卷)〖日本觉鍐撰〗","category":"大正藏","teacher":"日本觉鍐撰","summary":"《大正藏》第79卷No.2517 No. 2517 十八道沙汰（师说） 有十八契印故云十八道者所行道也。次第者位云义也。又次第梵语云达摩。此翻法。轮圆具足教次第不乱事显云次第也。金刚合掌少交初节普礼三返真言同数（云云）。 次涂香头大指以捻取之（是印也不净成行法中间涂香用之云云）次莲合中指端不开。合面不令滥虚合。マロラカニセヨ（云云）。 五处印之其五处。如常 次佛部印。背文付初[...","url":"https://padmacitta.com/article/42601"}
{"type":"article","id":"42602","title":"2518 79.P0027 金刚顶经莲花部心念诵次第沙汰 (1卷)〖日本 觉鍐撰〗","category":"大正藏","teacher":"日本 觉鍐撰","summary":"《大正藏》第79卷No.2518 No. 2518 金刚顶经莲花部心念诵次第沙汰 问。先付题金刚界。云何置莲花部言耶。师口云。仪轨如是置之人之误事欤。金刚者或云佛。或云智。金刚智。此义言内佛金两部收之。次莲花部如言三部心念诵云事也。仪轨归命礼普贤金刚莲花主文思合之（此一义也）又云。仪轨则轨持义（云云）轨则法则次第法曼荼罗。语密カタトレル事也。故莲花部言云真言。云法事也（莲花部配语密）又云。莲...","url":"https://padmacitta.com/article/42602"}
{"type":"article","id":"42603","title":"2519 79.P0033 胎藏界沙汰 (1卷)〖日本觉鍐撰〗","category":"大正藏","teacher":"日本觉鍐撰","summary":"《大正藏》第79卷No.2519 No. 2519 胎藏界沙汰（付法皇）师说（一卷略次第也。二卷广次第见之） 先浅略义。金刚深。胎界浅也（因果非一义也）深秘义胎深金浅（云云）智门理法义（能证所证）第三义不二总体上有理智用。此云莲华部（台界）金刚部（金界）不二云佛部（云云）第四义不二一体何前受不苦。若不说台藏事金界说之金界不说事台藏チカヘテ说之也。故为诫慢法者一处聚集不说也。以此意...","url":"https://padmacitta.com/article/42603"}
{"type":"article","id":"42604","title":"2520 79.P0035 心月轮秘释 (1卷)〖日本觉鍐撰〗","category":"大正藏","teacher":"日本觉鍐撰","summary":"《大正藏》第79卷No.2520 No. 2520 心月轮秘释 夫此观者。万行之尊主。诸度之帝王。出凡之正门。入佛之直道言能说人则智佛理身遍照。语所乘法则秘密神通宝辂。所以竖超七宗外独步一乘顶。横遍六大中普贯十住心。因兹三世渤驮秘之心藏。十方索哆尊之髻珠。疑谤逆缘犹优权教戒行。信归顺因谁比显乘智观。何况信修。况复深行。三毒十恶变为曼荼功德。四重五逆转归瑜伽业行。一百六十妄执不假断...","url":"https://padmacitta.com/article/42604"}
{"type":"article","id":"42605","title":"2521 79.P0042 真言净菩提心私记 (1卷)〖日本觉鍐撰〗","category":"大正藏","teacher":"日本觉鍐撰","summary":"《大正藏》第79卷No.2521 No. 2521 真言净菩提心私记 传法院觉鑁撰 夫。真言净菩提心。是自性法身心地法界大日如来心王具体。亦一切众生色心实相。普门海会平等种子。故大日经疏第二云。此心即是如来自然智。亦是毗卢遮那遍一切身。以心如是故诸法亦如是。根尘皆入阿字门（文）又同疏第一云。一切众生色心实相从本际已来常为是毗卢遮那平等智身。非是得菩提时强空诸法使成法界也。佛从...","url":"https://padmacitta.com/article/42605"}
{"type":"article","id":"42606","title":"2522 79.P0048 阿弥陀秘释 (1卷)〖日本觉鍐撰〗","category":"大正藏","teacher":"日本觉鍐撰","summary":"《大正藏》第79卷No.2522 No. 2522 阿弥陀秘释 阿弥陀佛者。是自性法身观察智体。一切众生觉了通依也。自证一心观见诸法实谛。自证诸法遍知众生心品。是故一心体相。悉摄二谛而无差。九界色心。同备五智而森罗。然则四曼圣众。本住五蕴假身常恒。三密诸尊。常居九识妄心无边。一心即诸法。佛界众生界不二而二。诸法即一心。佛界众生界而二不二。又是心是佛本来一体。更不可求是心作佛。迷却...","url":"https://padmacitta.com/article/42606"}
{"type":"article","id":"42607","title":"2523 79.P0049 真言宗义 (1卷)〖日本 觉鍐撰〗","category":"大正藏","teacher":"日本 觉鍐撰","summary":"《大正藏》第79卷No.2523 No. 2523 真言宗义. 真言行者。超越极细妄执。入净菩提心门之时。观察自心义理行相法门。大日经住心品。始从所谓空性。终至秘密主如是初心佛说成佛因文之上。疏家作十故释之中。第九故句者。是极无自性心。第十故句者。则真言门因根究竟三句之中第一菩提心为因句也。而大师三昧耶戒之中。经说如是初心佛说成佛因文是则极无自性心华严令解释。古今人人相违疏家释。所疑惑也。尔...","url":"https://padmacitta.com/article/42607"}
{"type":"article","id":"42608","title":"2524 79.P0050 秘密庄严不二义章 (1卷)〖日本觉鍐撰〗","category":"大正藏","teacher":"日本觉鍐撰","summary":"《大正藏》第79卷No.2524 No. 2524 秘密庄严不二义章 问。秘密庄严者。指何教心法耶。答。本有三密性德曼荼。是名秘密庄严心也。所谓金刚胎藏两部海会是也。问。此两界者。彼不二大乘及真俗中何耶。答。实体则局不二。权用能摄两谛。问。既分两部。何同不二。夫不二者。一心一如之理。无二无三之言。岂以不一之名。可为无二之义。因兹思之。两部之外可有不二。不二之中何立两部。又按秘藏记。莲华部名...","url":"https://padmacitta.com/article/42608"}
{"type":"article","id":"42609","title":"2525 79.P0052 真言三密修行问答 (1卷)〖日本觉鍐撰〗","category":"大正藏","teacher":"日本觉鍐撰","summary":"《大正藏》第79卷No.2525 No. 2525 真言三密修行问答 问。真言行者三密修行行相如何。答。真言行者。若欲修行本尊三密者。先须知三密实相也。若不相应实相。三业万行。皆虚相不实也。故大日经疏第十世间成就品云。当字字相应（私云。心念字字实相。云字字相应也。言实相者。所谓净菩提心也）句句相应（私云。句正诠实相之体故。心念句句实相。云句句相应也）如是作心想。念诵善住一洛叉（一洛叉者。浅略...","url":"https://padmacitta.com/article/42609"}
{"type":"article","id":"42610","title":"2526 79.P0053 劝发颂 (1卷)〖日本 觉鍐撰〗","category":"大正藏","teacher":"日本 觉鍐撰","summary":"《大正藏》第79卷No.2526 No. 2526 劝发颂 诸佛悟三等 住万德真城 众生迷一如 䟓四生幻野 三有皆是苦 九界悉非常 圣犹随无常 凡何遁必灭 一生既如梦 百年那异电 风叶身难持 霜露命易消 毒箭已入体 法药未重心 无常岚一扇 有待身四散 不救去燃石 何能免泥梨 谬一沉黄泉 恐永别白法 古贤犹能怖 今愚何不慎 为速离生死 ...","url":"https://padmacitta.com/article/42610"}
{"type":"article","id":"42611","title":"2527 79.P0053 密严院发露忏悔文 (1卷)〖日本觉鍐撰〗","category":"大正藏","teacher":"日本觉鍐撰","summary":"《大正藏》第79卷No.2527 No. 2527 密严院发露忏悔文 我等忏悔无始来 妄想所缠造众罪 身口意业常颠倒 误犯无量不善业 悭吝珍财不行施 任意放逸不持戒 屡起忿恚不忍辱 多生懈怠不精进 心意散乱不坐禅 违背实相不修慧 恒退如是六度行 还作流转三途业 假名比丘秽伽蓝 比形沙门受信施 所受戒品忘不持 可...","url":"https://padmacitta.com/article/42611"}
{"type":"article","id":"42612","title":"2528 79.P0055 诸宗教理同异释 (1卷)〖日本赖瑜撰〗","category":"大正藏","teacher":"日本赖瑜撰","summary":"《大正藏》第79卷No.2528 No. 2528 诸宗教理同异释序 窃以。心海湛然兮。虽湛本净之水。妄风飘飖兮。忽飘动之波。徒转生灭之海。未归真如之都。若非大圣之指南者。何悟无始之迷方（矣）因兹鉴机根于万品。彰教理于千殊。自鹿苑转四谛濯我有之尘。至鹫岭吐一实授开示之莲。或去依他之假相。求圆成之实性。或不坏诸法之假名。而表法性之真理。一心三观之智。达毗卢之身土于一念凡心。十玄六相之理。证遮那...","url":"https://padmacitta.com/article/42612"}
{"type":"article","id":"42613","title":"2529 79.P0061 十八道口决 (2卷)〖日本赖瑜撰〗","category":"大正藏","teacher":"日本赖瑜撰","summary":"《大正藏》第79卷No.2529 No. 2529 十八道口决（弘长元年六月十六日于醍醐寺报恩院传授始之） 御口决云。小野次第有二。一石山御作。二延命院造也。今本是也。又传授作法。故僧正口云。先洒水涂香备机师前置之。师取香涂手腕。护身法等如常。次加持香水自身及弟子身洒之。次我胸观.字。弟子胸想.字。即师资如次观大日金萨（云云）私云。是拟铁塔受法之仪式欤。又御口云。中古以来不用洒水涂香。护身法...","url":"https://padmacitta.com/article/42613"}
{"type":"article","id":"42614","title":"2530 79.P0072 野金口决钞 (1卷)〖日本赖瑜撰〗","category":"大正藏","teacher":"日本赖瑜撰","summary":"《大正藏》第79卷No.2530 No. 2530 野金口决钞 先上堂观。作法如十八道。 御口云。护身法常用净三业三部被甲。如法行时。初加三密观也。又上堂间吾身观本尊时。住知拳印等可步行（矣）。又观金刚萨埵时。二手金拳。左拳面向下当腰。右拳面少向外。当右乳下也。或随观何尊用金掌（矣）。又御口云。金刚拳者。地水火三指握之。空少屈以指端。押屈火侧。屈风立空甲上也（云云）里书云。私云。仁和寺流...","url":"https://padmacitta.com/article/42614"}
{"type":"article","id":"42615","title":"2531 79.P0079 野胎口决钞 (2卷)〖日本赖瑜撰〗","category":"大正藏","teacher":"日本赖瑜撰","summary":"《大正藏》第79卷No.2531 No. 2531 野胎口决钞上 自房中至佛前。作法如金刚界（云云）御口云。住萨埵威仪时用台拳欤。又到堂门观改无能胜。可如十八道。无能胜是金界辨事故。未传师口私意乐也（云云）。 著座礼佛（可用普礼印真言）半跏。涂香。三密观。净三业。三部三昧耶。被甲护身。御口决云。涂香作法三密已下。印观印明处遍数等。皆以如金刚界（文）。 加持香水。御口云。作法如金刚界。...","url":"https://padmacitta.com/article/42615"}
{"type":"article","id":"42616","title":"2532 79.P0089 护摩口决 (1卷)〖日本 赖瑜撰〗","category":"大正藏","teacher":"日本 赖瑜撰","summary":"《大正藏》第79卷No.2532 No. 2532 护摩口决 不动护摩私记（息灾）。 御口云。此记者。遍知院僧正。依觉洞院上网仰。而就延命院次第撰之被记也。仍于三宝院一流之末叶。专为传教受法之次第而已。 问。护摩义如何。答。遍智院别记云。护摩焚烧义也（文）（御口云。护摩焚烧梵汉别也）。 问。护摩生起如何。答。御口云。如来为治外道事火之邪护摩法。正说一切智火之真护摩法也（外道火祠法...","url":"https://padmacitta.com/article/42616"}
{"type":"article","id":"42617","title":"2533 79.P0098 金界发惠抄 (3卷)〖日本赖瑜记〗","category":"大正藏","teacher":"日本赖瑜记","summary":"《大正藏》第79卷No.2533 No. 2533 金界发惠抄卷上 释赖瑜记 金刚界念诵私记（延命院作） 本轨云。金刚顶瑜伽莲华部心念诵仪轨（或无瑜伽二字）石山四卷次第二云。若偏依佛部而修时。心月轮中可观率都婆。即应名金刚界佛部心念诵仪轨。若偏依金刚部而修者。心月轮中可观五古金刚杵。即应名金刚部心念诵仪轨。若依宝部而修者。心月轮中可观宝形。即可名宝部心念诵仪轨。若依莲花部而修者。心...","url":"https://padmacitta.com/article/42617"}
{"type":"article","id":"42618","title":"2534 79.P0145 胎藏入理钞 (3卷)〖日本赖瑜记〗","category":"大正藏","teacher":"日本赖瑜记","summary":"《大正藏》第79卷No.2534 No. 2534 胎藏入理钞卷上 释赖瑜记 胎藏界念诵次第 问。何故今界名胎藏耶。答。大疏第三云。今且约胎藏为喻。行者初发一切智心。如父母因缘。识种子始托胎藏。尔时渐次增长。为行业巧风之所匠成。乃至初诞育时。诸根百体皆悉备足。始于父母性中生。犹依真言门。学大悲万行。净心显现。又此婴童。渐具人法。习诸伎艺。伎艺已通施行事业。如净心中发起方便。修治自地...","url":"https://padmacitta.com/article/42618"}
{"type":"article","id":"42619","title":"2535 79.P0175 薄草子口决 (21卷)〖日本赖瑜撰〗","category":"大正藏","teacher":"日本赖瑜撰","summary":"《大正藏》第79卷No.2535 No. 2535 薄双纸（遍知院御记）口决第一 弘长二年（壬戌）正月九日（参宿日曜）于醍醐寺报恩院（三宝院正流遍知院付法）传受始之。 御口云。上古名折纸。折纸注种三尊印言等传受之。近来别故僧正甫缀折纸。随用书尊法引放。每尊别帖为之传受本。号薄双纸。是也。 问。传受作法如何。答。御口云。师资心上如次观.即想大日金萨（云云）私云。是即拟铁塔授法之仪欤。或...","url":"https://padmacitta.com/article/42619"}
{"type":"article","id":"42620","title":"2536 79.P0301 秘钞问答 (22卷)〖日本赖瑜撰〗","category":"大正藏","teacher":"日本赖瑜撰","summary":"《大正藏》第79卷No.2536 No. 2536 秘钞问答第一（亦号白表纸一） 问。何故名白表纸耶。答。御口决云（报恩院僧正御房口决也。下准之）此抄觉洞院胜贤僧正为奉授仁和寺喜多院御室被抄之。御室彼本有御传受。僧正口决被书制。再治之后被遣僧正计。令蒙彼印可给。彼本长七寸计卷物。以云母纸为表纸。故云白表纸也。此有重重不同。初重本十五卷。第二重本十七卷。第三重本十七卷。本故遍智院僧正（成...","url":"https://padmacitta.com/article/42620"}
{"type":"article","id":"42621","title":"2537 79.P0591 释摩诃衍论第十广短册 (1卷)〖日本 顺继撰〗","category":"大正藏","teacher":"日本 顺继撰","summary":"《大正藏》第79卷No.2537 释摩诃衍论第十广短册（劝劣向胜不退门） 四信理观 论云。若观彼佛真如法身（文）意如何。 答。为赞自所说。引经文中云观彼佛真如法身。此文意也。 问。尔者今此观门者。四心下品人可云所修耶。 答。云此事学者意不同虽不一定。且存一义者。可云四心下品之观门也。 问。就答申不明。凡无相理观是深位之所修。利根之观门也。而十信是未得不退之浅位。心外差别之...","url":"https://padmacitta.com/article/42621"}
{"type":"article","id":"42622","title":"2538 79.P0604 大疏百条第三重 (10卷)〖日本圣宪撰〗","category":"大正藏","teacher":"日本圣宪撰","summary":"《大正藏》第79卷No.2538 大疏百条第三重第一。 六大法身。 问。上达法身下及六道（文）。今此法身可云大日如来耶。答。不然也。两方也。若云非大日者。今文明六大为四曼体性之义。所变四曼举十界也。然案住心论宝钥等归敬序。六大四曼各别归敬时。大日四曼中举之。若尔者。今上达法身者尤可指大日（被得）。况又废立佛身。不过四种身。大日既自性法身也。岂不名法身乎。定知举佛界云法身可指大日云事。若...","url":"https://padmacitta.com/article/42622"}
{"type":"article","id":"42623","title":"2539 79.P0762 自证说法 (1卷)〖日本 圣宪撰〗","category":"大正藏","teacher":"日本 圣宪撰","summary":"《大正藏》第79卷No.2539 自证说法 然此自证三菩提（文）尔者于自证极位。可云说今经乎。答。此事古来难义。末学虽难一定。且依相承一义非自证极位之说可答申也。两方也。若云非自证说者。凡思今经以自性法身为能说教主。以自觉境界为所说法门。此则一家不共之实义。诸教超绝之规模也。是以我乘内证智如来金言。自受法乐高祖定判。悉非显为自证说旨乎。若又依之云尔者。思自证极位超言议境过心思域。争有说法义乎...","url":"https://padmacitta.com/article/42623"}
{"type":"article","id":"42624","title":"2540 79.P0776 大疏谈义 (10卷)〖日本运敞撰〗","category":"大正藏","teacher":"日本运敞撰","summary":"《大正藏》第79卷No.2540 No. 2540 大疏谈义第一。 六大法身。 难意。凡按今文。明六大为四曼体性之义。所遍四曼举十界治定候。然住心论及宝钥归敬序。六大四曼各别归敬时。大日四曼中举之故。今上达法身者。可指大日事。不及异论候。依之废立佛身事不过四种身。大日既自性法身上。旁疑难难止候。 答意。凡大日诸尊总体。六大法身事定故。不可摄所遍四曼事勿论候。是以先德秘释证圣位礼忏...","url":"https://padmacitta.com/article/42624"}
{"type":"article","id":"42625","title":"2541 79.P0804 秘密因缘管弦相成义 (2卷)〖日本法住记〗","category":"大正藏","teacher":"日本法住记","summary":"《大正藏》第79卷No.2541 No. 2541 秘密因缘管弦相成义上 根岭沙门法住记 管弦相成应撮其要略分十门调节弄出。秘密因缘俱成门一。三大本修即离门二。一多事理俱密门三。理智两部显现门四。秘密一乘建立门五。所被机根差别门六。所行行位断证门七。所得五智四身门八。说法主伴时处门九。三国事教流傅门十。 第一秘密因缘俱成门者。原夫因缘佛门纲纪。不唯三世诸佛所说。法身遮那自内...","url":"https://padmacitta.com/article/42625"}
{"type":"article","id":"42626","title":"2542 79.P0819 读书二十二则 (1卷)〖日本戒定撰〗","category":"大正藏","teacher":"日本戒定撰","summary":"No. 2542 读书二十二则 昔者我宗祖遍照金刚和上。聪明睿智能综众艺括种智。初学习经史百家。后洞达显密亿兆之教理。若文若诗富盛唐之英华。若教若理究显密之深奥。着二教宝钥十住心等书乃以立一家之学矣。其为书也。文质彬彬莫往不文。义理殷殷莫适不寄。篇章句字之法莫适不法。是故我祖所述筌兔皆有雅致。不得以常人书看之。不晓华人之语法不知华人之文辞。则不能得其筌蹄。不达显密之法门不习诸师之立义。...","url":"https://padmacitta.com/article/42626"}
{"type":"article","id":"42627","title":"2543 80.P0001 兴禅护国论 (3卷)〖日本荣西撰〗","category":"大正藏","teacher":"日本荣西撰","summary":"《大正藏》第80卷No.2543 No.2543 兴禅护国论。 兴禅护国论序。 此论之作也。只在于宗门弘通耳。师者本邦佛心宗之初祖也。因号千光祖师。备中州人贺阳氏。孝灵天皇之裔也。母田氏。祈吉备津宫宗社乐神祠。而梦明星感孕。亦明星出时诞。八岁辞父母。学三井之流俱舍婆沙义。仁平三年癸酉秋。十三岁登睿山。得度讳曰荣西。学圆宗义。同会之中已称超群。然观世浮幻厌心日增。二十三岁下睿山。住备前州日应山...","url":"https://padmacitta.com/article/42627"}
{"type":"article","id":"42628","title":"2544 80.P0017 圣一国师语录 (1卷)〖日本圆尔辨圆语．嗣孙师炼纂〗","category":"大正藏","teacher":"日本圆尔辨圆语．嗣孙师炼纂","summary":"《大正藏》第80卷No.2544 No. 2544 圣一国师语录 佛唯说而已。不结集矣。结集者诸子之事也。我慧日祖说法可盈海藏焉。诸子之多宛如耆崛焉。然皆早敷化于四方。不遑结集矣。有忠首坐者。谓予曰。吾祖贯花无缀缉者。岁已半百。更加数年。恐微言之绝乎。师有意哉。予曰。兄与予共贻厥也。我言结集者。诸子之事也。予岂敢乎。曰结集者谁曰妙德大龟及庆喜也。曰庆喜嗣阿谁。曰嗣大龟。曰宁非孙谋...","url":"https://padmacitta.com/article/42628"}
{"type":"article","id":"42629","title":"2545 80.P0023 宝觉禅师语缘 (1卷)〖日本东山湛照语〗","category":"大正藏","teacher":"日本东山湛照语","summary":"《大正藏》第80卷No.2545。 No. 2545。 三圣开山慧日第二世宝觉禅师语录 师弘安四年辛巳二月二十七日 （指山门云）大道无门。诸人拟向甚么处入。看看。无位真人这里趣入。 佛殿三个金躯。一场败缺。向纳僧门下。当甚破草鞋。虽然如是。建立门中。烧香礼拜。 据室（拈拄杖云）释迦掩室。净名杜口。新东福今日开一线道。有眼者见。若不见乃随我证入。 （拈帖云）此是前...","url":"https://padmacitta.com/article/42629"}
{"type":"article","id":"42630","title":"2546 80.P0027 佛照禅师语录 (2卷)〖日本白云慧晓语．嗣法希等辑〗","category":"大正藏","teacher":"日本白云慧晓语．嗣法希等辑","summary":"《大正藏》第80卷No.2546 No. 2546 佛照禅师住慧日山东福禅寺 语录（上卷） 嗣法比丘希白辑 山门。山青水录惠日当空。现成门户横开竖通（蹈门限名大众云）从这里入。 佛殿。赵州闻名不喜。云门见你要打。晓上座宿怨解。难解狭路逢化。不如烧香礼拜。何故。输机算人之本。 祖堂。牛栏无外马厩无内。三头四脚𩥌驴𤙤牛。我无生草供他口。只要烧朽木充鼻孔。 土地据室...","url":"https://padmacitta.com/article/42630"}
{"type":"article","id":"42631","title":"2547 80.P0046 大觉禅师语录 (3卷)〖日本 兰溪道隆语．侍者圆显等编〗","category":"大正藏","teacher":"日本 兰溪道隆语．侍者圆显等编","summary":"《大正藏》第80卷No.2547 No. 2547 大觉禅师语录 兰溪隆老出蜀南游。至苏台双塔。遇无明性禅师室中。举东山牛过窗棂话。遂有省。于是知松源提破沙盆得所传矣。后十数年。航海之日本。殆若宿契。乃大振宗风。其门人禅忍。稡三会语录。请序于余。余观其略曰。寒岩幽谷面面回春。此土地邦头头合辙。故因而序云。时大宋景定三年二月望日。特转左右街都僧录主管教门公事。住持上天竺广大灵感观音...","url":"https://padmacitta.com/article/42631"}
{"type":"article","id":"42632","title":"2548 80.P0094 圆通大应国师语录 (2卷)〖日本南浦绍明语．侍者祖照等编〗","category":"大正藏","teacher":"日本南浦绍明语．侍者祖照等编","summary":"《大正藏》第80卷No.2548 No. 2548 圆通大应国师语录卷上。 日本国建长寺明禅师语录叙。 吾佛以教外别传之旨。付大迦叶。二十八传至菩提达摩。当梁武帝时徕中国。以无上心印授可大师。而中国始有禅宗。自后派别支分弥布华夏。唐宋之间号为极盛。日本国远在大海之东。虽自唐以徕若空海最澄奝然寂照之流。但徕中国传教乘而已。至宋南度千光禅师荣西者。徕参天童虚庵敞公。得禅学以归。日本之有禅...","url":"https://padmacitta.com/article/42632"}
{"type":"article","id":"42633","title":"2549 80.P0129 佛光国师语录 (10卷)〖日本子元祖元语．侍者一真等编〗","category":"大正藏","teacher":"日本子元祖元语．侍者一真等编","summary":"《大正藏》第80卷No.2549 No. 2549 佛光国师语录卷第一。 敕谥佛光圆满常照国师三会语录序。 佛于鹫峰。祖于熊岳。孔圣于鲁。孟贤于邹。千古万国家说户晓。其道日新日日煽也何哉。德其所德。道其所道也。宋元之间有师。讳祖元。字子元。号无学。诞室有灵异。幼而岐嶷也。晬盘弃玩具取竺坟。既长体于祖意。食于禅悦。三登九到。一触乌豆毒气。脱体换骨。贾太传。札请住台之真如。包笠辐凑。名...","url":"https://padmacitta.com/article/42633"}
{"type":"article","id":"42634","title":"2550 80.P0250 圆鉴国师语录 (1卷)〖日本藏山顺空语．侍者编〗","category":"大正藏","teacher":"日本藏山顺空语．侍者编","summary":"《大正藏》第80卷No.2550 No. 2550 敕谥圆鉴禅师藏山和尚语录 侍者编 师文永七年 初住肥前州春日山高城护国禅寺语 岁旦上堂。高山起微尘。沧海始涓𣾪。虽涓𣾪是水而未为土。木虽微尘是土而未为水。火其终底。必见其始。今朝岁旦。一年之首。风和日暖。气象一新。世贺太平。民生安乐。始已有好事。终必有吉庆。就中我高城护国禅寺。有五种乐。所谓。僧众和合乐。法轮常转乐...","url":"https://padmacitta.com/article/42634"}
{"type":"article","id":"42635","title":"2551 80.P0257 佛国禅师语录 (2卷)〖日本高锋显日语．侍者妙环等编〗","category":"大正藏","teacher":"日本高锋显日语．侍者妙环等编","summary":"《大正藏》第80卷No.2551 No. 2551 佛国禅师语录卷上 无学元和尚载道而东流通。洋洋焉与东溟共注。皓皓乎与旭日争明。今观其嗣子高峰日和尚印心传器之际。披肝沥胆劈肠剜心。一唱一酬一啐一啄。机敚机的破的。大似转圆石于千仞之上。走明珠于一盘之中。芥辊针投了无凝滞。灼然掷地金声何待三十年后。若曰虚玄大道无著真宗。临济的的相承。岂有今日所与。一山宁和尚一挨一拶。瞋拳互举热血相喷。...","url":"https://padmacitta.com/article/42635"}
{"type":"article","id":"42636","title":"2552 80.P0285 南院国师语录 (3卷)〖日本规庵祖圆语．侍者慧真等编〗","category":"大正藏","teacher":"日本规庵祖圆语．侍者慧真等编","summary":"《大正藏》第80卷No.2552 No. 2552 南院国师住山城州龙安山禅林禅寺语录上(后改山曰瑞龙寺曰南禅) 侍者慧真光宗妙准编 正应四年辛卯十二月。龟山上皇诏师创建本寺。五年壬辰三月入寺。 升堂拈香云。此一瓣香。端为视延今上皇帝圣寿无疆。恭愿。荡荡无为。元元自化。 又拈香云。此香。根非下土。色异众芳。薰霭宝炉。瑞腾沙界。奉为本寺大檀越两宫陛下。恭愿。龙图久固。睿泽霶流。再...","url":"https://padmacitta.com/article/42636"}
{"type":"article","id":"42637","title":"2553 80.P0311 一山国师语录 (2卷)〖日本一山一宁语．侍者了真等编〗","category":"大正藏","teacher":"日本一山一宁语．侍者了真等编","summary":"《大正藏》第80卷No.2553 No. 2553 一山国师妙慈弘济大师语录卷上 一山国师语录序 我宗无语句。亦无一法与人。若有一法与人。土亦难消。古人与么水泄不通。不知此语此录。何从而有解。向未启口未落笔以前。会得方见我。 一山和尚传顽翁不传之秘。倡道扶桑。大用峻机若震霆击空臣黍破的。王臣师仰。学者景从。洞彻死生。了无凝滞。虽所说云兴水涌。所录充栋汗牛。不为剩矣。一山与...","url":"https://padmacitta.com/article/42637"}
{"type":"article","id":"42638","title":"2554 80.P0334 竺仙和尚语录 (4卷)〖日本竺仙梵仙语．侍者裔尧等编〗","category":"大正藏","teacher":"日本竺仙梵仙语．侍者裔尧等编","summary":"《大正藏》第80卷No.2554 No. 2554 竺仙和尚语录卷上 竺仙和尚语录目录卷上 序 净妙寺语录 南禅寺语录 真如寺语录 卷中 建长寺语录 法语 偈颂 赞语 行道记 塔铭 跋 卷下之上 净智寺语录 无量寿寺语录（附问答） 卷下之下 天柱集 法语 前偈颂 后偈颂 自赞 杂着 目...","url":"https://padmacitta.com/article/42638"}
{"type":"article","id":"42639","title":"2555 80.P0449 梦窗国师语录 (3卷)〖日本梦窗疏石语．侍者本元等编〗","category":"大正藏","teacher":"日本梦窗疏石语．侍者本元等编","summary":"《大正藏》第80卷No.2555 No. 2555 梦窗国师语录。 天下之至大者道也。至公者理也。人能公正宏大合乎道理者。莫不尊且敬焉。予自南国东来扶桑。惟见梦窗国师一人而已。师之道如春行大地。师之德如皎日当空。师之戒凛若冰霜。师之行见于行事。八提鈯斧六处开山。三朝加敬一国咸尊。所谓合乎大公之道理自然人皆得而尊敬之。若曰师之语言满天下而无口过者也。国师祖佛光而师佛国。发扬宗旨警训后学...","url":"https://padmacitta.com/article/42639"}
{"type":"article","id":"42640","title":"2556 80.P0508 义堂和尚语录 (4卷)〖日本义堂周信语．门人中圆等编〗","category":"大正藏","teacher":"日本义堂周信语．门人中圆等编","summary":"《大正藏》第80卷No.2556 No. 2556 义堂和尚语录。 序。 禅教律鼎足匡扶佛世尊身语意能事。而禅之匡扶也尤不易矣。何也。此非语默权施乎语默。施之语默而非语默。苟语默存则是语默而非心宗也。此非形迹暂见乎形迹。见之形迹而非形迹。苟形迹拘则是形迹而非心宗也。故余谓。禅之匡扶也不易矣。是以其宗之建回先乎教之与律。然发挥之必俟教律之后。盖机稔根熟而交涉可也。世尊拈波罗于鹫岭之末会。达磨挥...","url":"https://padmacitta.com/article/42640"}
{"type":"article","id":"42641","title":"2557 80.P0544 阎浮集 (1卷)〖日本铁舟德济撰〗","category":"大正藏","teacher":"日本铁舟德济撰","summary":"《大正藏》第80卷No.2557 铁舟和尚阎浮集 道号 碧潭 平若镜兮青似蓝。澄然不许老龙蟠。波心夜夜一轮月。谁肯再三捞捷看。 远浦 此处无由问谢郎。芦花两岸水微茫。西山去入腾王阁。一幅归帆带夕阳。 古岩 混沌未分先一着。险如峭壁滑如苔。空生犹堕色尘境。狼籍天华雪作堆。 陋巷 黄金富贵贱如土。荜户蓬门乐未穷。浮世是非都不管。乾坤挂在一瓢中。 绝照 东平打破沩山钟。犹堕色空明...","url":"https://padmacitta.com/article/42641"}
{"type":"article","id":"42642","title":"2558 80.P0563 盐山拔队和尚语录 (6卷)〖日本拔队得胜语〗","category":"大正藏","teacher":"日本拔队得胜语","summary":"《大正藏》第80卷No.2558 盐山拔队和尚语录卷第一 拈香佛事 圣奇禅门尽七日 通玄降顶上有此木橛子。寒风吹而不凋。暖雨洒而无茂。可谓不变常住。此是佛祖命脉。众生本源。化仪戈。杀活剑。人人手里密密大方外赤洒洒。瞿昙唤之曰雪山午夜之星。灵云唤之为桃花。今日拈出奉献十方常住三宝。庄严圣奇居士之报地。同燎却法界含情之业根。正当恁么时。凡圣共脱落。而有唯个一辨香。孤明历历活鱍鱍地。咄这个亦之已...","url":"https://padmacitta.com/article/42642"}
{"type":"article","id":"42643","title":"2559 80.P0615 无文禅师语录 (1卷)〖日本无文元选语〗","category":"大正藏","teacher":"日本无文元选语","summary":"《大正藏》第80卷No.2559 无文禅师语录 真赞。 稽首大无文半身露半德行解相应佛魔难测鬻道价于大唐认得古梅春色鸣家风于搏桑流传雪岩消息深入奥山豁开方广祖域蓦卜归休量略高仰法式伟哉手里黑蛇呑尽须弥百亿。 文明太岁庚子暮春日。 四世法孙友胜烧香拜赞。 远州深奥山方广寺无文元选禅师。圣鉴国师语录序。 大机显大用。活人具活见。一言半句天旋地转。尺动寸静雾卷云收。逆顺纵横...","url":"https://padmacitta.com/article/42643"}
{"type":"article","id":"42644","title":"2560 80.P0632 知觉普明国师语录 (8卷)〖日本春发妙葩语．侍者周佐等编〗","category":"大正藏","teacher":"日本春发妙葩语．侍者周佐等编","summary":"《大正藏》第80卷No.2560 智觉普明国师语录卷第一 后圆融院宸翰。 天下太平兴国南禅禅寺住持春屋和尚。乃为正觉国师之上足也。亲受国师付属。深明心法根源。道着一代。德被万邦。所谓僧中之龙。法中之王者也。朕辱迎内殿。受付衣之仪而执弟子之礼。闻法恩大皇天罔极。爰加智觉普明国师之号。用旌皇天之下一人之上之尊云。 康历元年十二月二十八日。 大丈夫秉慧剑。般若锋兮金刚焰。非但能摧外...","url":"https://padmacitta.com/article/42644"}
{"type":"article","id":"42645","title":"2561 80.P0749 绝海和尚语录 (2卷)〖日本绝海中津语．小师俊承持编〗","category":"大正藏","teacher":"日本绝海中津语．小师俊承持编","summary":"《大正藏》第80卷No.2561 No. 2561 绝海和尚语录卷上 日本国绝海津禅师语录序 予早年闻明眼士论提唱宗乘。谓海外诸国之师。大率滞玄解。不能去合头语。于临济德山云门赵州开口动舌便能剿断学者命根处。恍然有所未知。所以不及华夏。予恐此言不公。藏诸胸中而未敢轻泄于外。其余不足论也。后独与日本禅者游。观其气质多不凡。苟能尽心力于吾宗之妙。皆可隮圣阶而扬神化。第惜其务外学尚吟哦...","url":"https://padmacitta.com/article/42645"}
{"type":"article","id":"42646","title":"2562 81.P0001 常光国师语录 (2卷)〖日本空谷明应．侍者编〗","category":"大正藏","teacher":"日本空谷明应．侍者编","summary":"《大正藏》第81卷No.2562 物赐佛日常光国师空谷和尚语录卷上 侍者 师初住浓洲路正觉山天福禅寺。以永和元年十二月五日入院。指山门云。尽十方世界。无碍解脱门。入得入不得。纵横得妙。左右逢原。 佛殿世尊拈华。迦叶微笑（咦）混沌生七窍。 土地。阴阳不测。谓之神。伏惟自珍。 祖师。此土西天。入者保社。有甚么长处。鼻孔大头向下。 据室。拈拄杖画一画。这里铁门限。超得三十棓。超...","url":"https://padmacitta.com/article/42646"}
{"type":"article","id":"42647","title":"2563 81.P0046 大通禅师语录 (6卷)〖日本愚中周及语．侍者某甲编〗","category":"大正藏","teacher":"日本愚中周及语．侍者某甲编","summary":"《大正藏》第81卷No.2563 佛德大通禅师愚中和尚语录序 大哉大通佛。示诞于日东扶桑国性海无风金波自涌处。岁正十三。破魔军已。远归吾正觉国师。国师门庭险峻而非小机所堪。然师心知已到宝所。纵受棒杀无去心。国师一见曰。此子骨格奇异。有博达相。于是剃落。十七登坛受戒。数访知识所疑未决。竟超鲸海千辛备尝。参月江于曹源。即休于金山。盖久远古佛自一小劫至十小劫佛法未现前时也。间阅大藏。义炳无碍。一日...","url":"https://padmacitta.com/article/42647"}
{"type":"article","id":"42648","title":"2564 81.P0101 永源寂室和尚语录 (2卷)〖日本寂室玄光语〗","category":"大正藏","teacher":"日本寂室玄光语","summary":"《大正藏》第81卷No.2564 永源寂室和尚语上 偈颂 偶作 无业一生莫妄想。瑞岩只唤主人公。空山白日萝窗下。听罢松风午睡浓。 书金藏山壁二首 借此闲房恰一年。岭云溪月伴枯禅。明朝欲下岩前路。又向何山石上眠。 风搅飞泉送冷声。前峰月上竹窗明。老来殊觉山中好。死在岩根骨也清。 九月十三日游田原村投宿茆舍。同来诸弟皆曲肱就寝。独开窗观月聊写老怀耳。 戊子季秋将半日。...","url":"https://padmacitta.com/article/42648"}
{"type":"article","id":"42649","title":"2565 81.P0136 佛顶国师语录 (5卷)〖日本一丝文守语．文光编〗","category":"大正藏","teacher":"日本一丝文守语．文光编","summary":"《大正藏》第81卷No.2565 定慧明光佛顶国师语录御序 尝闻。孝弟也者。其为仁之本与。朕思。躬履斯德以化成天下。日夜竞励恐其不及。是以见先皇于羹墙不敢少忘。凡其所崇尚景慕者。朕敢忽之哉。定慧明光佛顶国师。夙以英灵遭逢圣世。频蒙顾问开发天心。自非知见超伦高标脱俗。其何以至此。师初开山大梅又创灵源。既而迁徒终化永源。传愚堂之心印振宗兴废。受其玄诲者寔繁有徒。今其法嗣重编语录且记行事。随...","url":"https://padmacitta.com/article/42649"}
{"type":"article","id":"42650","title":"2566 81.P0191 大灯国师语录 (3卷)〖日本宗峰妙超语．侍者性智等编〗","category":"大正藏","teacher":"日本宗峰妙超语．侍者性智等编","summary":"No.2566 龙宝开山特赐兴禅大灯高照正灯国师语录卷上 侍者性智编 师于嘉历元年十二月八日开堂 拈衣云。千尺不过丈六。鸡足不如大德。何故。举衣云。顶戴披之。谁辨正色。 升座。拈香云。此一瓣香。爇向炉中。恭为祝延今上皇帝圣躬万岁万岁万万岁。陛下恭愿。龙图永固。玉叶弥芳。 次拈香云。此一瓣香。爇向炉中。恭为祝延太上天皇圣寿亿万岁。恭愿超上德于千载。树风声于后昆。 又拈香云。...","url":"https://padmacitta.com/article/42650"}
{"type":"article","id":"42651","title":"2567 81.P0242 彻翁和尚语录 (2卷)〖日本微义享语．远孙禅兴编〗","category":"大正藏","teacher":"日本微义享语．远孙禅兴编","summary":"《大正藏》第81卷No.2567 彻翁和尚语录卷上。 但州安养禅寺彻翁和尚语录。 住德禅远孙比丘禅兴编。 佛殿（安弥陀）非释迦非弥勒。殿里是什么物咦（便展坐具礼拜）。 土地堂。护法须护说法者。且道谁说法者。出头天外看。谁是我般人。 祖师堂。千圣灵机。人天眼目。总在这里。如何是千圣灵机人天眼目。四七二三。 佛涅槃上堂。生也两手指天地。死也双趺出金棺。世间无限意。悲泣忆瞿昙。...","url":"https://padmacitta.com/article/42651"}
{"type":"article","id":"42652","title":"2568 81.P0271 雪江和尚语录 (1卷)〖日本雪江宗深语．远孙禅悦辑〗","category":"大正藏","teacher":"日本雪江宗深语．远孙禅悦辑","summary":"《大正藏》第81卷No.2568 佛日真照禅师雪江和尚语录 敕。院曰衡梅。藏将来万年之春色。寺倚修竹。修乃祖七世之旧因。宗深和尚。妙超玄孙。义天的嗣。游戏刹海重起临济之风。默坐禅床快弄关山之月。获祥麟于天上。觉苑路开。诳神龙于法中。灵场云集。名既达紫极。赐之以徽号。谥曰佛日真照禅师永正二年八月二日。 佛日真照禅师语录叙 雪江老祖自义天之下丧尽生涯。具大眼目机用罔测。挥吹毛剑...","url":"https://padmacitta.com/article/42652"}
{"type":"article","id":"42653","title":"2569 81.P0286 景川和尚语录 (2卷)〖日本景川宗隆语．侍者某等编〗","category":"大正藏","teacher":"日本景川宗隆语．侍者某等编","summary":"《大正藏》第81卷No.2569 本如实性禅师景川和尚语录 序 宗师之有语录也。上堂小参偈颂代别。以至一时应酬。盖出于不得已焉尔。为其徒者。录之成编以传后世。自古迄今。虽至充栋汗牛之伙。亦莫不皆然。然而其传世与不传。职由其徒之勤与不勤也。吾祖景川和尚。应世主法。前后一十五会。而门人非不敢勤。所在散轶莫得之全。虽有十三会存。唯大德语具在。其余不无残阙。何则据本光国师所撰行状。细川政元为...","url":"https://padmacitta.com/article/42653"}
{"type":"article","id":"42654","title":"2570 81.P0313 虎穴录 (2卷)〖日本悟溪宗顿语．门人某等编〗","category":"大正藏","teacher":"日本悟溪宗顿语．门人某等编","summary":"《大正藏》第81卷No.2570 虎穴录序 吾远祖大兴心宗禅师。亲佩冲梅深老人印。新创瑞龙于浓阜。又荐住大德妙心及瑞泉。其间单提宗乘。豁醒人天。雷鸣轰轰电棒烈烈。奈其所传语录者。编次不正。颇有错杂。是以凡为禅师儿孙者。莫不抱慊。鳌云什和尚。住瑞龙日。竭力校正。麟祥通方真公。其的子也。欲藏之本庵。以报远祖之恩。并完什师之志。特入丈室请序。余固辞不应。真公频请不已。于是翻然而谓。余亦禅师劣孙。岂...","url":"https://padmacitta.com/article/42654"}
{"type":"article","id":"42655","title":"2571 81.P0347 少林无孔笛 (6卷)〖日本东阳英朝语．侍者某等编〗","category":"大正藏","teacher":"日本东阳英朝语．侍者某等编","summary":"《大正藏》第81卷No.2571 东阳和尚少林无孔笛序 鹫岭着贼嵩少纳款以降。灯灯相照心心相传。或托槌拂而演道。或假文字而说禅。我祖大道真源禅师。夙发英声于五岳。忽转路翻身。直冲突衡梅之瘴毒。触他辣手而丧尽生涯焉。后来住院。初自米山终到少林。把个无孔笛。向于关山之月。横吹竖吹逆弄顺弄。和者口哑。岂阳春白灵之足比哉。闻者胆丧。虽毒鼓旱雷。蔑以加焉。非惟逞德峤滹沱之机。亦能摛器之仲灵之藻。可谓禅...","url":"https://padmacitta.com/article/42655"}
{"type":"article","id":"42656","title":"2572 81.P0412 见桃录 (4卷)〖日本大休宗林语．远孙比丘某等编〗","category":"大正藏","teacher":"日本大休宗林语．远孙比丘某等编","summary":"《大正藏》第81卷No.2572 见桃录叙。 圆满本光国师匡徒于正法山之后。有有马郡主赤松氏之女模堂夫人。为国师创建梵宫于山之兑方。拜请居之。国师以灵云为扁焉。晚再有细川氏纲。营一静舍于大云山麓。以供国师之禅燕。复名以见桃也。皆用志勤禅师机缘。必有说。迨今而不容测其旨矣。因国师平生举场·开堂·示众·立地·偈赞。当时撮搜者题曰见桃录。其录传写所在秘珍。祇是多寡不均。踳驳尤甚。遥胄诸老常以为忧...","url":"https://padmacitta.com/article/42656"}
{"type":"article","id":"42657","title":"2573 81.P0479 西源德芳和尚语录 (3卷)〖日本特芳禅杰语．远孙宗怡重编〗","category":"大正藏","teacher":"日本特芳禅杰语．远孙宗怡重编","summary":"《大正藏》第81卷No.2573 西源语录序。 大圭不琢。至文不文。正法四流之一祖大寂常照禅师西源语录。不琢之琢。不文之文。腾暖当时。古记云。三卷行于世。世熊迁谢转写谬脱。其的胄住妙心独坐大云峰现董。西源梁谷和尚。比年仇正搜索诸方。收获乃祖上足本光国师纸衣之断简。及天龙名德策彦和尚亲誊之小册。并复前套焉。方今属梓而寿慧命。令不肖题辞。三次牢让一任僣差。若人谓不举录底端倪。则向他道听取大寂定...","url":"https://padmacitta.com/article/42657"}