{"type":"article","id":"41658","title":"1591 31.P0077 成唯识宝生论 (5卷)〖唐义净译〗","category":"大正藏","teacher":"唐义净译","summary":"大正藏第 31 册 No. 1591 成唯识宝生论 No. 1591 [cf. Nos. 1588-1590] 成唯识宝生论卷第一(一名二十唯识顺释论) 护法菩萨造 大唐三藏法师义净奉 制译 有情恒为众苦逼 炽燃猛火烧内心 善士意乐起慈悲 譬如自身皆自受 敬礼善慧诸佛种 于众烦恼皆除灭 与无依者作归依 能令极怖心安隐 微笑降伏大魔军 明智觉了...","url":"https://padmacitta.com/article/41658"}
{"type":"article","id":"41659","title":"1592 31.P0097 摄大乘论 (2卷)〖后魏佛陀扇多译〗","category":"大正藏","teacher":"后魏佛陀扇多译","summary":"大正藏第 31 册 No. 1592 摄大乘论 No. 1592 [Nos. 1593, 1594; cf. Nos. 1595-1598] 摄大乘论卷上 阿僧伽作 后魏世佛陀扇多于洛阳译 大乘阿毗昙经中。对如来前为欲显发大乘义故。善住菩萨说。所谓依大乘经。明诸佛如来有十种胜妙胜语。何等为十。一者智依胜妙胜语。二者智相胜妙胜语。三者入智相胜妙胜语。四者入彼因果胜妙胜语...","url":"https://padmacitta.com/article/41659"}
{"type":"article","id":"41660","title":"1593 31.P0113 摄大乘论 (3卷)〖陈 真谛译〗","category":"大正藏","teacher":"陈 真谛译","summary":"大正藏第 31 册 No. 1593 摄大乘论 No. 1593 [Nos. 1592, 1594; cf. Nos. 1595-1598] 摄大乘论序 夫至道弘旷。无思不洽。大悲平等。诱进靡穷。德被含生。理非偏漏。但迷涂易久。沦惑难息。若先谈出世。则疑性莫启。故设教立方。各随性欲。唐虞之前。图谍简少。姬周以后。经诰弘多。虽复制礼作训。并导之以俗法。而真假妙趣。尚冥然而未睹。故迹...","url":"https://padmacitta.com/article/41660"}
{"type":"article","id":"41661","title":"1594 31.P0132 摄大乘论本 (3卷)〖唐 玄奘译〗","category":"大正藏","teacher":"唐 玄奘译","summary":"大正藏第 31 册 No. 1594 摄大乘论本 No. 1594 [Nos. 1592, 1593; cf. Nos. 1595-1598] 摄大乘论本卷上 无著菩萨造 三藏法师玄奘奉 诏译 总摽纲要分第一 阿毗达磨大乘经中，薄伽梵前，已能善入大乘菩萨，为显大乘体大故说。谓依大乘，诸佛世尊有十相殊胜殊胜语：一者、所知依殊胜殊胜语；二者、所知相殊胜殊胜语；三者、...","url":"https://padmacitta.com/article/41661"}
{"type":"article","id":"41662","title":"1595 31.P0152 摄大乘论释 (15卷)〖陈真谛译〗","category":"大正藏","teacher":"陈真谛译","summary":"大正藏第 31 册 No. 1595 摄大乘论释 No. 1595 [Nos. 1596, 1597; cf. Nos. 1592-1594, 1598] 摄大乘论释序(十五卷成) 大唐桑门道基撰 摄大乘论者。盖是希声大教。至理幽微。超众妙之门。闭邪论之轨。大士所作。其在兹乎。若夫实相宗极。言亡而虑断。真如体妙。道玄而理邈。壮哉法界。廓尔无为。信矣大方。超然域外。是以王城三...","url":"https://padmacitta.com/article/41662"}
{"type":"article","id":"41663","title":"1596 31.P0271 摄大乘论释论 (10卷)〖隋笈多共行炬等译〗","category":"大正藏","teacher":"隋笈多共行炬等译","summary":"大正藏第 31 册 No. 1596 摄大乘论释论 No. 1596 [Nos. 1595, 1597; cf. Nos. 1592-1594, 1598] 摄大乘论释论卷第一 世亲菩萨造 隋天竺三藏笈多共行矩等译 应知依止胜相胜语第一 无等圣教章第一 论曰。阿毗达磨大乘修多罗中。婆伽婆前善入大乘菩萨。为显扬大乘大体故说。所谓为大乘故。诸佛世尊有十种胜相胜...","url":"https://padmacitta.com/article/41663"}
{"type":"article","id":"41664","title":"1597 31.P0321 摄大乘论释 (10卷)〖唐玄奘译〗","category":"大正藏","teacher":"唐玄奘译","summary":"大正藏第 31 册 No. 1597 摄大乘论释 No. 1597 [Nos. 1595, 1596; cf. Nos. 1592-1594, 1598] 摄大乘论释卷第一 世亲菩萨造 三藏法师玄奘奉 诏译 总标纲要分第一 诸破所知障翳暗 尽其所有如所有 诸法真俗理影中 妄执竞兴于异见 斯由永离诸分别 无垢清净智光明 获得最胜三菩提 惑障并习...","url":"https://padmacitta.com/article/41664"}
{"type":"article","id":"41665","title":"1598 31.P0380 摄大乘论释 (10卷)〖唐玄奘译〗","category":"大正藏","teacher":"唐玄奘译","summary":"大正藏第 31 册 No. 1598 摄大乘论释 No. 1598 [cf. Nos. 1592-1594, 1595-1597] 摄大乘论释卷第一 无性菩萨造 三藏法师玄奘奉 诏译 总标纲要分第一 稽首大觉诸如来 无上正法真圣众 为利自他法久住 故我略释摄大乘 论曰。阿毗达磨大乘经中。薄伽梵前已能善入大乘菩萨。为显大乘体大故说。 释曰。欲以...","url":"https://padmacitta.com/article/41665"}
{"type":"article","id":"41666","title":"1599 31.P0451 中边分别论 (2卷)〖陈 真谛译〗","category":"大正藏","teacher":"陈 真谛译","summary":"大正藏第 31 册 No. 1599 中边分别论 No. 1599 [No. 1600; cf. No. 1601] 中边分别论卷上 天亲菩萨造 陈天竺三藏真谛译 相品第一 恭敬善行子 能造此正论 为我等宣说 今当显此义 初立论体。 相障及真实 研习对治道 修住而得果 无上乘唯尔 此七义是论所说。何者为七。一相二障三真实四研习对...","url":"https://padmacitta.com/article/41666"}
{"type":"article","id":"41667","title":"1600 31.P0464 辩中边论 (3卷)〖唐 玄奘译〗","category":"大正藏","teacher":"唐 玄奘译","summary":"大正藏第 31 册 No. 1600 辩中边论 No. 1600 [No. 1599; cf. No. 1601] 辩中边论卷上 世亲菩萨造 大唐三藏法师玄奘奉 诏译 辩相品第一 稽首造此论 善逝体所生 及教我等师 当勤显斯义 此中最初安立论体。颂曰。 唯相障真实 及修诸对治 即此修分位 得果无上乘 论曰。此论唯说如是七义。一相...","url":"https://padmacitta.com/article/41667"}
{"type":"article","id":"41668","title":"1601 31.P0477 辩中边论颂 (1卷)〖唐 玄奘译〗","category":"大正藏","teacher":"唐 玄奘译","summary":"大正藏第 31 册 No. 1601 辩中边论颂 No. 1601 [cf. Nos. 1599, 1600] 辩中边论颂一卷 弥勒菩萨说 三藏法师玄奘奉 诏译 辩相品第一 唯相障真实 及修诸对治 即此修分位 得果无上乘 虚妄分别有 于此二都无 此中唯有空 于彼亦有此 故说一切法 非空非不空 有无及有故 是则契中道 识生变似义...","url":"https://padmacitta.com/article/41668"}
{"type":"article","id":"41669","title":"1602 31.P0480 显扬圣教论 (20卷)〖唐玄奘译〗","category":"大正藏","teacher":"唐玄奘译","summary":"大正藏第 31 册 No. 1602 显扬圣教论 No. 1602 [cf. No. 1603] 显扬圣教论卷第一 无著菩萨造 三藏法师玄奘奉 诏译 摄事品第一 善逝善说妙三身 无畏无流证教法 上乘真实牟尼子 我今至诚先赞礼 稽首次敬大慈尊 将绍种智法王位 无依世间所归趣 宣说瑜伽师地者 昔我无著从彼闻 今当错综地中要 显扬圣教慈悲...","url":"https://padmacitta.com/article/41669"}
{"type":"article","id":"41670","title":"1603 31.P0583 显扬圣教论颂 (1卷)〖唐玄奘译〗","category":"大正藏","teacher":"唐玄奘译","summary":"大正藏第 31 册 No. 1603 显扬圣教论颂 No. 1603 [cf. No. 1602] 显扬圣教论颂 无著菩萨造 三藏法师玄奘奉 诏译 摄事品第一 善逝善说妙三身 无畏无流证教法 上乘真实牟尼子 我今至诚先赞礼 稽首次敬大慈尊 将绍种智法王位 无依世间所归趣 宣说瑜伽师地者 昔我无著从彼闻 今当错综地中要 显扬圣教慈悲故...","url":"https://padmacitta.com/article/41670"}
{"type":"article","id":"41671","title":"1604 31.P0589 大乘庄严经论 (13卷)〖唐波罗颇蜜多罗译〗","category":"大正藏","teacher":"唐波罗颇蜜多罗译","summary":"大正藏第 31 册 No. 1604 大乘庄严经论 No. 1604 大乘庄严经论卷第一 太子右庶子安平男臣李百药奉 敕序 臣闻。天帝受无上之法。景福会昌。轮王致正真之道。神祇合德。是则圣人执契。玄化潜通。至诚所感。冥功斯应。皇情西顾。法海东流。如开洪范之图。似得圆光之梦。持线妙典。发金口而秘纶言。书叶旧章。自龙宫而升麟阁。昔迦维驭世。大启法门。悬明镜于无象。运虚舟于彼岸。...","url":"https://padmacitta.com/article/41671"}
{"type":"article","id":"41672","title":"1605 31.P0663 大乘阿毗达磨集论 (7卷)〖唐玄奘译〗","category":"大正藏","teacher":"唐玄奘译","summary":"大正藏第 31 册 No. 1605 大乘阿毗达磨集论 No. 1605 [cf. No. 1606] 大乘阿毗达磨集论卷第一 无著菩萨造 三藏法师玄奘奉 诏译 本事分中三法品第一 本事与决择 是各有四种 三法摄应成 谛法得论议 几何因取相 建立与次第 义喻广分别 集总颂应知 蕴界处各有几。蕴有五。谓色蕴受蕴想蕴行蕴识蕴。界有十八。谓眼...","url":"https://padmacitta.com/article/41672"}
{"type":"article","id":"41673","title":"1606 31.P0694 大乘阿毗达磨杂集论 (16卷)〖唐玄奘译〗","category":"大正藏","teacher":"唐玄奘译","summary":"大正藏第 31 册 No. 1606 大乘阿毗达磨杂集论 No. 1606 [cf. No. 1605] 大乘阿毗达磨杂集论卷第一 安慧菩萨糅 大唐三藏法师玄奘奉 诏译 本事分中三法品第一之一 诸会真净究竟理 超圣行海升彼岸 证得一切法自在 善权化导不思议 无量希有胜功德 自他并利所依止 敬礼如是大觉尊 无等妙法诸圣众 敬礼开演本论师 ...","url":"https://padmacitta.com/article/41673"}
{"type":"article","id":"41674","title":"1607 31.P0774 六门教授习定论 (1卷)〖唐义净译〗","category":"大正藏","teacher":"唐义净译","summary":"大正藏第 31 册 No. 1607 六门教授习定论 No. 1607 六门教授习定论一卷 无著菩萨本世亲菩萨释 三藏法师义净奉 制译 今欲利益一切有情令习世定及出世定速能舍离诸烦恼故。述此方便。颂曰。 求脱者积集 于住勤修习 得三圆满已 有依修定人 释曰。此初一颂总标六门。言求脱者。谓是求解脱人。积集者。谓能积集胜行资粮。于住勤修习者。于所缘处令...","url":"https://padmacitta.com/article/41674"}
{"type":"article","id":"41675","title":"1608 31.P0777 业成就论 (1卷)〖元魏毗目智仙译〗","category":"大正藏","teacher":"元魏毗目智仙译","summary":"大正藏第 31 册 No. 1608 业成就论 No. 1608 [No. 1609] 业成就论翻译之记 大国将宁。必感灵瑞以为嘉兆邺隍方盛。圣降神宝以为祥徴。天亲菩萨造业成就论。出于今世以示太平。此乃大魏都邺安固之兆也。 法行有时。寄必得人。兴和三年岁次大梁。七月辛未朔二十五日。骠骑大将军开府仪同三司御史中尉。渤海高仲密。众圣加持。法力资发。诚心敬请三藏法师乌苌国人毗目智...","url":"https://padmacitta.com/article/41675"}
{"type":"article","id":"41676","title":"1609 31.P0781 大乘成业论 (1卷)〖唐 玄奘译〗","category":"大正藏","teacher":"唐 玄奘译","summary":"大正藏第 31 册 No. 1609 大乘成业论 No. 1609 [No. 1608] 大乘成业论一卷 世亲菩萨造 大唐三藏法师玄奘奉 诏译 如处处经中世尊说。三业谓身业语业意业。此中有说身所造业故名身业。语即是业故名语业。此二皆用表与无表为其自性。意相应业故名意业。此业但以思为自性。今于此中何法名表。且身表业形色为性。缘此为境心等所生。谁之形色谓身形色。若身形色。...","url":"https://padmacitta.com/article/41676"}
{"type":"article","id":"41677","title":"1610 31.P0787 佛性论 (4卷)〖陈 真谛译〗","category":"大正藏","teacher":"陈 真谛译","summary":"大正藏第 31 册 No. 1610 佛性论 No. 1610 佛性论卷第一 天亲菩萨造 陈天竺三藏真谛译 缘起分第一 问曰。佛何因缘说于佛性。答曰。如来为除五种过失。生五功德故。说一切众生悉有佛性。除五种过失者。一为令众生离下劣心故。二为离慢下品人故。三为离虚妄执故。四为离诽谤真实法故五为离我执故。一为令众生离下劣心者。有诸众生未闻佛说有佛性理。不知自身必当有...","url":"https://padmacitta.com/article/41677"}
{"type":"article","id":"41678","title":"1611 31.P0813 究竟一乘宝性论 (4卷)〖后魏勒那摩提译〗","category":"大正藏","teacher":"后魏勒那摩提译","summary":"大正藏第 31 册 No. 1611 究竟一乘宝性论 No. 1611 究竟一乘宝性论卷第一 后魏中印度三藏勒那摩提译 教化品第一 我今悉归命 一切无上尊 为开法王藏 广利诸群生 诸佛胜妙法 谤以为非法 愚痴无智慧 迷于邪正故 具足智慧人 善分别邪正 如是作论者 不违于正法 顺三乘菩提 对三界烦恼 虽是弟子造 正取邪则舍 ...","url":"https://padmacitta.com/article/41678"}
{"type":"article","id":"41679","title":"1612 31.P0848 大乘五蕴论 (1卷)〖唐 玄奘译〗","category":"大正藏","teacher":"唐 玄奘译","summary":"大正藏第 31 册 No. 1612 大乘五蕴论 No. 1612 [cf. No. 1613] 大乘五蕴论一卷 世亲菩萨造 三藏法师玄奘奉 诏译 如薄伽梵略说五蕴：一者、色蕴，二者、受蕴，三者、想蕴，四者、行蕴，五者、识蕴。 云何色蕴？谓四大种及四大种所造诸色。 云何四大种？谓地界、水界、火界、风界。云何地界？谓坚强性。云何水界？谓流湿性。云何火界？谓温...","url":"https://padmacitta.com/article/41679"}
{"type":"article","id":"41680","title":"1613 31.P0850 大乘广五蕴论 (1卷)〖唐地婆诃罗译〗","category":"大正藏","teacher":"唐地婆诃罗译","summary":"大正藏第 31 册 No. 1613 大乘广五蕴论 No. 1613 [cf. No. 1612] 大乘广五蕴论一卷 安慧菩萨造 大唐中天竺国三藏地婆诃罗奉 诏译 佛说五蕴。谓色蕴。受蕴。想蕴。行蕴。识蕴。云何色蕴谓四大种。及大种所造色。云何四大种。谓地界。水界。火界。风界。此复云何。谓地坚性。水湿性。火暖性。风轻性。界者。能持自性所造色故。 云何四大所造色。谓...","url":"https://padmacitta.com/article/41680"}
{"type":"article","id":"41681","title":"1614 31.P0855 大乘百法明门论 (1卷)〖唐玄奘译〗","category":"大正藏","teacher":"唐玄奘译","summary":"大正藏第 31 册 No. 1614 大乘百法明门论 No. 1614 大乘百法明门论本事分中略录名数 天亲菩萨造 大唐三藏法师玄奘译 如世尊言。一切法无我。何等一切法。云何为无我。一切法者。略有五种。一者心法。二者心所有法。三者色法。四者心不相应行法。五者无为法。一切最胜故。与此相应故。二所现影故。三分位差别故。四所显示故。如是次第。第一心法略有八种。一眼识。二耳识...","url":"https://padmacitta.com/article/41681"}
{"type":"article","id":"41682","title":"1615 31.P0855 王法正理论 (1卷)〖陈 玄奘译〗","category":"大正藏","teacher":"陈 玄奘译","summary":"大正藏第 31 册 No. 1615 王法正理论 No. 1615 王法正理论 弥勒菩萨造 三藏法师玄奘奉 诏译 如佛世尊为出爱王所说经言。彼王一时往诣佛所顶礼佛足。白言。世尊。有一沙门若婆罗门来至我所。以不真实过失现前呵谏于我。我于尔时。其心不生悔恼忧戚。何以故。观此过失。于我自身都不见故。又有沙门若婆罗门来至我所。以不真实功德现前赞劝于我。我于尔时。心亦不生欢喜踊...","url":"https://padmacitta.com/article/41682"}
{"type":"article","id":"41683","title":"1616 31.P0861 十八空论 (1卷)〖陈 真谛译〗","category":"大正藏","teacher":"陈 真谛译","summary":"大正藏第 31 册 No. 1616 十八空论 No. 1616 十八空论(亦十六亦十八亦十四亦十七) 龙树菩萨造 陈天竺三藏真谛译 问空无分别。云何得有十八种耶。答为显人法二无我。是一切法通相。今约诸法。种类不同。开为十八。何者。一内空。二外空。三内外空。四大空。五空空。六真实空。七有为空。八无为空。九毕竟空。十无前后空。十一不舍离空。十二佛性空。十三自相空。十四一...","url":"https://padmacitta.com/article/41683"}
{"type":"article","id":"41684","title":"1617 31.P0867 三无性论 (2卷)〖陈 真谛译〗","category":"大正藏","teacher":"陈 真谛译","summary":"大正藏第 31 册 No. 1617 三无性论 No. 1617 三无性论卷上(出无相论) 真谛三藏于广州制旨寺翻译 论曰。立空品中。人空已成未立法空。为显法空故。说诸法无自性品释曰。前说空品。后说无性品。欲何所为。答曰。前说空品为显人空。但除烦恼障。是别道故。后说无性品为显法空。通除一切智障及烦恼障。是通道故。复有别用。为除世间三虚妄论。一斗诤为胜论。如露伽耶鞮迦及僧佉等...","url":"https://padmacitta.com/article/41684"}
{"type":"article","id":"41685","title":"1618 31.P0878 显识论 (1卷)〖陈 真谛译〗","category":"大正藏","teacher":"陈 真谛译","summary":"大正藏第 31 册 No. 1618 显识论 No. 1618 显识论一卷(从无相论出) 真谛三藏译 一切三界但唯有识。何者是耶。三界有二种识。一者显识。二者分别识。显识者。即是本识。此本识转作五尘四大等。何者分别识。即是意识。于显识中分别作人天长短大小男女树藤诸物等。分别一切法。此识聚分别法尘。名分别识。譬如依镜色影色得起。如是缘显识。分别识得起。是分别若起。安立熏习力于...","url":"https://padmacitta.com/article/41685"}
{"type":"article","id":"41686","title":"1619 31.P0882 无相思尘论 (1卷)〖陈 真谛译〗","category":"大正藏","teacher":"陈 真谛译","summary":"大正藏第 31 册 No. 1619 无相思尘论 No. 1619 无相思尘论 陈那菩萨造 陈西印度三藏法师真谛译 若说邻虚 是根本因 不似起故 非境如根 识似聚起 不从彼生 聚无有体 譬如二月 由此二义 外物非尘 有说邻虚 聚成万物 识似彼起 故立为尘 邻虚体相 若是实有 识不似故 非境如尘 邻虚若尘 则识无别 若...","url":"https://padmacitta.com/article/41686"}
{"type":"article","id":"41687","title":"1620 31.P0883 解卷论 (1卷)〖陈 真谛译〗","category":"大正藏","teacher":"陈 真谛译","summary":"大正藏第 31 册 No. 1620 解卷论 No. 1620 解卷论一卷 陈那菩萨造 陈西印度三藏真谛译 三界者。唯以言名为体。由强分别。非实有法故不得真。由简择门诸法自性。为生不颠倒智故立此论。 于藤起蛇知 见藤则无境 昏昧时中。在非远处。于藤色形。见似蛇相。为境所诳。未见差别。谓彼是蛇。生决定解。若见藤异相。不如分别故。虚妄生故。昔解但是乱知则无有...","url":"https://padmacitta.com/article/41687"}
{"type":"article","id":"41688","title":"1621 31.P0884 掌中论 (1卷)〖唐 义净译〗","category":"大正藏","teacher":"唐 义净译","summary":"大正藏第 31 册 No. 1621 掌中论 No. 1621 掌中论一卷 陈那菩萨造 三藏法师义净奉 制译 论曰。谓于三界但有假名。实无外境。由妄执故。今欲为彼未证真者。决择诸法自性之门。令无倒解故造斯论。颂曰。 于绳作蛇解 见绳知境无 若了彼分时 知如蛇解谬 论曰。如于非远不分明处唯见绳蛇相似之事。未能了彼差别自性。被惑乱故。定执为蛇。后时了彼...","url":"https://padmacitta.com/article/41688"}
{"type":"article","id":"41689","title":"1622 31.P0885 取因假设论 (1卷)〖唐 义净译〗","category":"大正藏","teacher":"唐 义净译","summary":"大正藏第 31 册 No. 1622 取因假设论 No. 1622 取因假设论一卷 陈那菩萨造 三藏法师义净奉 制译 论曰。为遮一性异性非有边故。大师但依假施设事。而宣法要。欲令有情方便趣入。如理作意。远离邪宗。永断烦恼。如是三边。皆有过故。我当开释。此中取因假设。略有三种。一者总聚。二者相续。三者分位差别。言总聚者。谓于一时有多法聚。随顺世间。以一性说。如身林等。言...","url":"https://padmacitta.com/article/41689"}
{"type":"article","id":"41690","title":"1623 31.P0887 观总相论颂 (1卷)〖唐 义净译〗","category":"大正藏","teacher":"唐 义净译","summary":"大正藏第 31 册 No. 1623 观总相论颂 No. 1623 观总相论颂一卷 陈那菩萨造 三藏法师义净奉 制译 诸有乐略者 彼已显方隅 若有爱烦文 为彼说总相 由声及义智 俗言为本者 是观总相言 此颂声及义 谓声并义二 此中二种智 名声兼义智 彼为根本者 谓即于因义 由诸世间说 以声义智本 是故勒为颂 声义及智义 ...","url":"https://padmacitta.com/article/41690"}
{"type":"article","id":"41691","title":"1624 31.P0888 观所缘缘论 (1卷)〖唐 玄奘译〗","category":"大正藏","teacher":"唐 玄奘译","summary":"大正藏第 31 册 No. 1624 观所缘缘论 No. 1624 [cf. No. 1625] 观所缘缘论 陈那菩萨造 三藏法师玄奘奉 诏译 诸有欲令眼等五识。以外色作所缘缘者。或执极微许有实体。能生识故或执和合。以识生时带彼相故。二俱非理。所以者何。 极微于五识 设缘非所缘 彼相识无故 犹如眼根等 所缘缘者。谓能缘识带彼相起及有实体。令能缘识托...","url":"https://padmacitta.com/article/41691"}
{"type":"article","id":"41692","title":"1625 31.P0889 观所缘论释 (1卷)〖唐 义净译〗","category":"大正藏","teacher":"唐 义净译","summary":"大正藏第 31 册 No. 1625 观所缘论释 No. 1625 [cf. No. 1624] 观所缘论释 护法菩萨造 大唐三藏法师义净奉 制译 若言能令毒智人 为令其慧极明了 及为消除于罪恶 稽首敬已观其义 论曰。诸许眼等识者。于所弃事。及所收事。或舍或取。是观察果故。所舍事体。及颠倒因。是所显示。此中等言。谓摄他许。依其色根五种之识。由他于彼一向执...","url":"https://padmacitta.com/article/41692"}
{"type":"article","id":"41693","title":"1626 31.P0892 大乘法界无差别论 (1卷)〖唐提云般若等译〗","category":"大正藏","teacher":"唐提云般若等译","summary":"大正藏第 31 册 No. 1626 大乘法界无差别论 No. 1626 [cf. No. 1627] 大乘法界无差别论 坚慧菩萨造 大唐于阗三藏提云般若等译 稽首菩提心 能为胜方便 得离生老死 病苦依过失 菩提心略说有十二种义。是此论体。诸聪慧者应如次知。所谓果故因故。自性故。异名故。无差别故。分住故。无染故。常恒故。相应故。不作义利故。作义利故。一性...","url":"https://padmacitta.com/article/41693"}
{"type":"article","id":"41694","title":"1627 31.P0894 大乘法界无差别论 (1卷)〖唐提云般若译〗","category":"大正藏","teacher":"唐提云般若译","summary":"大正藏第 31 册 No. 1627 大乘法界无差别论 No. 1627 [cf. No. 1626] 大乘法界无差别论一卷(一名如来藏论) 坚慧菩萨造 大唐于阗三藏提云般若译 法界不生亦不灭 无老病死无蕴过 由彼发胜菩提心 是故我今稽首礼 有情菩提心具足 能生圣者及自然 一切善法所依处 由如地海种子等 彼种含在母胎中 亦如乳母共长养 信...","url":"https://padmacitta.com/article/41694"}
{"type":"article","id":"41695","title":"1628 32.P0001 因明正理门论本 (1卷)〖唐 玄奘译〗","category":"大正藏","teacher":"唐 玄奘译","summary":"大正藏第 32 册 No. 1628 因明正理门论本 No. 1628 [No. 1629] 因明正理门论本 大域龙菩萨造 大唐三藏法师玄奘奉 诏译 为欲简持能立能破义中真实故造斯论。 宗等多言说能立 是中唯随自意乐 为所成立说名宗 非彼相违义能遣 宗等多言说能立者。由宗因喻多言辩说他未了义故。此多言于论式等说名能立。又以一言说能立者为显总成一能立...","url":"https://padmacitta.com/article/41695"}
{"type":"article","id":"41696","title":"1629 32.P0006 因明正理门论 (1卷)〖唐 义净译〗","category":"大正藏","teacher":"唐 义净译","summary":"大正藏第 32 册 No. 1629 因明正理门论 No. 1629 [No. 1628] 因明正理门论一卷 大域龙菩萨造 大唐三藏法师义净奉 制译 论曰。为欲简持能立能破义中真实故造斯论。颂曰。 宗等多言说能立 是中唯随自意乐 为所成立说名宗 非彼相违义能遣 论曰。能立过义印真实义。此论今作宗等多言说能立。如是等此言为显由绪所诠所为。言由绪者。为...","url":"https://padmacitta.com/article/41696"}
{"type":"article","id":"41697","title":"1630 32.P0011 因明入正理论 (1卷)〖唐 玄奘译〗","category":"大正藏","teacher":"唐 玄奘译","summary":"大正藏第 32 册 No. 1630 因明入正理论 No. 1630 因明入正理论一卷 商羯罗主菩萨造 三藏法师玄奘奉 诏译 能立与能破 及似唯悟他 现量与比量 及似唯自悟 如是总摄诸论要义。此中宗等多言名为能立。由宗因喻多言。开示诸有问者未了义故。此中宗者。谓极成有法极成能别差别为性。随自乐为所成立性。是名为宗。如有成立声是无常。 因有三相。何等...","url":"https://padmacitta.com/article/41697"}
{"type":"article","id":"41698","title":"1631 32.P0013 回诤论 (1卷)〖后魏毗目智仙共瞿昙流支译〗","category":"大正藏","teacher":"后魏毗目智仙共瞿昙流支译","summary":"大正藏第 32 册 No. 1631 回诤论 No. 1631 序回诤论翻译之记 回诤论者。龙树菩萨之所作也。数舒卢迦三十二字。此论正本凡有六百。大魏都邺兴和三年。岁次大梁。建辰之月。朔次癸酉。辛卯之日。乌苌国人刹利王种。三藏法师毗目智仙。共天竺国婆罗门人瞿昙流支。在邺城内金华寺译。时日所费二十余功。大数凡有一万一千九十八字。对译沙门昙林之笔受。骠骑大将军开府仪同三司御史中尉勃海...","url":"https://padmacitta.com/article/41698"}
{"type":"article","id":"41699","title":"1632 32.P0023 方便心论 (1卷)〖后魏 吉迦夜译〗","category":"大正藏","teacher":"后魏 吉迦夜译","summary":"大正藏第 32 册 No. 1632 方便心论 No. 1632 方便心论一卷 后魏西域三藏吉迦夜译 明造论品第一 若能解此论 则达诸论法 如是深远义 今当广宣说 问曰。不应造论。所以者何。凡造论者。多起恚恨憍逸贡高。自扰乱心少柔和意。显现他恶自叹己善。如斯众过智者所呵。是故一切诸贤圣人。无量方便断诤论者。常乐远离如舍毒器。又造论者。内实调柔外观多过。是...","url":"https://padmacitta.com/article/41699"}
{"type":"article","id":"41700","title":"1633 32.P0028 如实论反质难品 (1卷)〖陈真 谛译〗","category":"大正藏","teacher":"陈真 谛译","summary":"大正藏第 32 册 No. 1633 如实论 No. 1633 如实论反质难品一卷 陈天竺三藏真谛译 反质难品中无道理难品第一 论曰。汝称我言说无道理。若如此者。汝言说亦无道理。若汝言说无道理。我言说则有道理。若汝言说有道理。称我言说无道理者。是义不然。复次无道理者自体中有道理。是故无有无道理。若自体中无道理者。无道理亦应无。是故汝说我无道理。是义不然。又若汝称我言说...","url":"https://padmacitta.com/article/41700"}
{"type":"article","id":"41701","title":"1634 32.P0036 入大乘论 (2卷)〖北凉 道泰等译〗","category":"大正藏","teacher":"北凉 道泰等译","summary":"大正藏第 32 册 No. 1634 入大乘论 No. 1634 入大乘论卷上(本无阙第一品名目) 坚意菩萨造 北凉三藏法师道泰等译 今欲解入大乘义。问曰。何故说入大乘义。答曰。我为众生欲遮苦因故。汝今当知。或复有人近恶知识。为恶所误偏执己法。专著邪见。颠倒思惟。不解实义。不顺佛智。诽谤圣说。诽谤圣说者。则坏正法。坏正法者。得大罪报如世尊说。谤法之罪。重于五逆。恶道长...","url":"https://padmacitta.com/article/41701"}
{"type":"article","id":"41702","title":"1635 32.P0049 大乘宝要义论 (10卷)〖宋 法护等译〗","category":"大正藏","teacher":"宋 法护等译","summary":"大正藏第 32 册 No. 1635 大乘宝要义论 No. 1635 大乘宝要义论卷第一 西天译经三藏朝散大夫试鸿胪少卿传梵大师赐紫沙门臣法护等奉 诏译 归命十方无边际 所住一切世界中 过未现在诸如来 菩萨声闻缘觉等 智者当知。人身难得。于刹那间。成诸胜行亦复为难。若于此中不起思惟作利益事。此生虚来。云何能于如来清净言教。发勤勇心领纳听受。此有二事。谓人身难得...","url":"https://padmacitta.com/article/41702"}
{"type":"article","id":"41703","title":"1636 32.P0075 大乘集菩萨学论 (25卷)〖宋 法护等译〗","category":"大正藏","teacher":"宋 法护等译","summary":"大正藏第 32 册 No. 1636 大乘集菩萨学论 No. 1636 大乘集菩萨学论卷第一 法称菩萨造 西天译经三藏银青光禄大夫试光禄卿普明慈觉传梵大师赐紫沙门臣法护等奉 诏译 集布施学品第一之一 我闻地狱大险怖 无穷猛苦镇烧然 谓昔曾无寂静心 故乐多闻亲大法 闻已远离诸罪恶 悔先所造尽无余 我于善利未尝获 斯少分中几减失 菩萨妙乐胜无...","url":"https://padmacitta.com/article/41703"}
{"type":"article","id":"41704","title":"1637 32.P0145 集大乘相论 (2卷)〖宋 施护译〗","category":"大正藏","teacher":"宋 施护译","summary":"大正藏第 32 册 No. 1637 集大乘相论 No. 1637 集大乘相论卷上 觉吉祥智菩萨造 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 归命妙吉祥菩萨摩诃萨。我今略释诸大乘相。从菩提心出生大悲相应。所谓一切法。即当了知一切法无我。此所知相。是故今说。 此中何名一切法。所谓蕴处界缘生波罗蜜多地空菩提分圣谛静虑无量行无色等至解脱三摩钵底先行解脱门...","url":"https://padmacitta.com/article/41704"}
{"type":"article","id":"41705","title":"1638 32.P0150 集诸法宝最上义论 (2卷)〖宋 施护译〗","category":"大正藏","teacher":"宋 施护译","summary":"大正藏第 32 册 No. 1638 集诸法宝最上义论 No. 1638 集诸法宝最上义论卷上 善寂菩萨造 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 归命一切佛。归命诸法藏。顶礼一切智。广大甚深理。我今造论名曰宝上。是诸法中最上真实决定胜义。论曰。若人若天及诸情类。从无始来痴暗为因。有语言道是恶趣根。若有乐入彼一切智清净界者。是故归命佛曰光明。此中云何所...","url":"https://padmacitta.com/article/41705"}
{"type":"article","id":"41706","title":"1639 32.P0155 提婆菩萨破楞伽经中外道小乘四宗论 (1卷)〖后魏 菩提流支译〗","category":"大正藏","teacher":"后魏 菩提流支译","summary":"大正藏第 32 册 No. 1639 提婆菩萨破楞伽经中外道小乘四宗论 No. 1639 提婆菩萨破楞伽经中外道小乘四宗论 提波菩萨造 后魏北印度三藏菩提流支译 问曰。外道所立四宗法非佛法者何者是。答曰。谓一异俱不俱。问曰。云何言一异俱不俱。答曰。有诸外道言。一切法一。有诸外道言。一切法异。有诸外道言。一切法俱。有诸外道言。一切法不俱。是诸外道于虚妄法中各各执着。以为...","url":"https://padmacitta.com/article/41706"}
{"type":"article","id":"41707","title":"1640 32.P0156 提婆菩萨释楞伽经中外道小乘涅槃论 (2卷)〖后魏 菩提流支译〗","category":"大正藏","teacher":"后魏 菩提流支译","summary":"大正藏第 32 册 No. 1640 提婆菩萨释楞伽经中外道小乘涅槃论 No. 1640 提婆菩萨释楞伽经中外道小乘涅槃论 提波菩萨造 后魏北印度三藏菩提流支译 问曰。何者外道所谓涅槃。 答曰。外道所说涅槃有二十种。是诸外道等虚妄分别。如是等因能生六道。如来为遮是等邪见故说涅槃因果正义。何等二十。一者小乘外道论师。二者方论师。三者风论师。四者违陀论师。五者伊赊那...","url":"https://padmacitta.com/article/41707"}
{"type":"article","id":"41708","title":"1641 32.P0158 随相论（解十六谛义） (1卷)〖陈真谛译〗","category":"大正藏","teacher":"陈真谛译","summary":"大正藏第 32 册 No. 1641 随相论 No. 1641 随相论一卷 德慧法师造 陈天竺三藏真谛译 论中解十六谛 十六谛总问。为物有十六。为名有十六耶。答毗(防夷反)颇(判何反)沙(翻为广解)师解。为物有十六故。立十六名。实有其体故称物。经优波提舍(翻为离欲修善说)师解。名有十六。物唯有七苦谛有四。谓无常苦空无我。集灭道三谛各一。合为七。佛本说优波提舍经。...","url":"https://padmacitta.com/article/41708"}
{"type":"article","id":"41709","title":"1642 32.P0169 金刚针论 (1卷)〖宋 法天译〗","category":"大正藏","teacher":"宋 法天译","summary":"大正藏第 32 册 No. 1642 金刚针论 No. 1642 金刚针论 法称菩萨造 西天译经三藏朝散大夫试鸿胪少卿传教大师臣法天奉 诏译 如婆罗门言。众典之内。四围陀正。又于此中念为其正。又此念中能所诠正。又于此中能诠为正。唯此最上无法过此。世若无此业云何作。由此能诠。若爱若恚从此而生。如一切姓婆罗门上。今此言诠亦复如是。 此理不然。所以者何。彼婆罗门何姓何...","url":"https://padmacitta.com/article/41709"}
{"type":"article","id":"41710","title":"1643 32.P0172 尼乾子问无我义经 (1卷)〖宋 日称译〗","category":"大正藏","teacher":"宋 日称译","summary":"大正藏第 32 册 No. 1643 尼乾子问无我义经 No. 1643 尼乾子问无我义经 马鸣菩萨集 西天译经三藏朝散大夫试鸿胪少卿宣梵大师赐紫沙门臣日称等奉 诏译 尔时尼乾子等。心怀异见发起疑惑。寻求往诣解大乘者所。到已作礼合掌恭敬。问无我义使除暗钝。如佛所说为我开示。若说此身无有我者。彼最上我亦无所有。何故身中现见啼笑嬉戏忿怒我慢嫉妒两舌等事。于有于无不能决了。...","url":"https://padmacitta.com/article/41710"}
{"type":"article","id":"41711","title":"1644 32.P0173 佛说立世阿毗昙论 (10卷)〖陈 真谛译〗","category":"大正藏","teacher":"陈 真谛译","summary":"大正藏第 32 册 No. 1644 佛说立世阿毗昙论 No. 1644 佛说立世阿毗昙论卷第一 陈西印度三藏真谛译 地动品第一 如佛婆伽婆。及阿罗汉说。如是我闻。一时佛世尊住舍卫大城。毗舍佉优婆夷鹿子母精舍。莲花重阁。与大比丘众。一切阿罗汉。诸漏已尽。逮得己利。尽诸有结。心得自在。所作已办。已舍重担。正智解脱。唯除阿难。是时。大地震动。时富娄那弥多罗尼子。在大众中。...","url":"https://padmacitta.com/article/41711"}
{"type":"article","id":"41712","title":"1645 32.P0226 彰所知论 (2卷)〖元 沙罗巴译〗","category":"大正藏","teacher":"元 沙罗巴译","summary":"大正藏第 32 册 No. 1645 彰所知论 No. 1645 彰所知论序 元正奉大夫同知行宣政院事廉复撰 夫出三界者惟佛。佛以大事因缘故。出现于世。悯化群生。此亘古不磨之善也。大元帝师。洞彻三乘。性行如春。仁而穆穆不可量。裕皇潜邸。久知师之正传。敬诣请师敷教于躬。师笃施静志。弘扬帝绪。大播宗风。彰其所知。造其所论。究其文理。推其法义。皎如日月。广于天地。盖如来之事。非圣...","url":"https://padmacitta.com/article/41712"}
{"type":"article","id":"41713","title":"1646 32.P0239 成实论 (16卷)〖姚秦 鸠摩罗什译〗","category":"大正藏","teacher":"姚秦 鸠摩罗什译","summary":"大正藏第 32 册 No. 1646 成实论 No. 1646 成实论卷第一 诃梨跋摩造 姚秦三藏鸠摩罗什译 发聚中佛宝论初具足品第一 前礼所应礼 自然正智者 一切智应供 大师利世间 亦礼真净法 及圣弟子众 今欲解佛语 饶益于世间 论应修多罗 不违实法相 亦入善寂中 是名正智论 譬如天日月 其性本明净 烟云尘雾等 五翳...","url":"https://padmacitta.com/article/41713"}
{"type":"article","id":"41714","title":"1647 32.P0375 四谛论 (4卷)〖陈 真谛译〗","category":"大正藏","teacher":"陈 真谛译","summary":"大正藏第 32 册 No. 1647 四谛论 No. 1647 四谛论卷第一 婆薮跋摩造 陈天竺三藏真谛译 思择品第一 般若遍诸法 大悲摄众生 无相说正道 顶礼人天尊 大圣栴延论 言略义深广 大德佛陀蜜 广说言及义 有次第庄严 广略义相称 名理互相摄 我见两论已 今则舍广略 故造中量论 利益说受者 正法得久住 若人...","url":"https://padmacitta.com/article/41714"}
{"type":"article","id":"41715","title":"1648 32.P0399 解脱道论 (12卷)〖梁 僧伽婆罗译〗","category":"大正藏","teacher":"梁 僧伽婆罗译","summary":"大正藏第 32 册 No. 1648 解脱道论 No. 1648 解脱道论卷第一 阿罗汉优波底沙梁言大光造 梁扶南三藏僧伽婆罗译 因缘品第一 礼世尊应供正遍知。 戒定智慧 无上解脱 随觉此法 有称瞿昙 若人脱众难已得离诸着。成就于胜分心。畏生老死。乐善乐解脱。令到涅槃乐。未到有彼岸亦令得具足。广问修多罗毗昙毗尼事。此解脱道我今当说。谛听。问云...","url":"https://padmacitta.com/article/41715"}
{"type":"article","id":"41716","title":"1649 32.P0472 三弥底部论 (3卷)〖失译〗","category":"大正藏","teacher":"失译","summary":"大正藏第 32 册 No. 1649 三弥底部论 No. 1649 三弥底部论卷上 失译人名今附秦录 归命一切智。我从此语。如是是人临欲死时。成无记心。其以何业往生。答曰。有业记心惑业往恶道。无惑记心白业往善道。体性记心以是故随行。以无记心起无记业。为业制故往生如是。是故行无隔。若眠若闷若无心死。行制故往业道。此二段语显相应。第三段语显不失。彼业自作自业。 自作者何义...","url":"https://padmacitta.com/article/41716"}
{"type":"article","id":"41717","title":"1650 32.P0473 辟支佛因缘论 (2卷)〖失译〗","category":"大正藏","teacher":"失译","summary":"大正藏第 32 册 No. 1650 辟支佛因缘论 No. 1650 辟支佛因缘论卷上 失译人名今附秦录 波罗㮏国王悟辟支佛缘 辅相苏摩悟辟支佛缘 月爱大臣悟辟支佛缘 波罗㮈国王悟辟支佛缘 归命一切智世尊 了达三世大灯明 归命无上出要法 并及应真诸胜僧 我闻寂静辟支佛 悟解因缘之所行 心无瑕秽除烦恼 善护禁戒常清净 譬如秋天无...","url":"https://padmacitta.com/article/41717"}
{"type":"article","id":"41718","title":"1651 32.P0480 十二因缘论 (1卷)〖后魏 菩提流支译〗","category":"大正藏","teacher":"后魏 菩提流支译","summary":"大正藏第 32 册 No. 1651 十二因缘论 No. 1651 十二因缘论一卷 净意菩萨造 后魏北印度三藏菩提流支译 归命牟尼尊 妙法比丘僧 略作因缘论 为义显现故 牟尼所演说 十二胜上分 因缘所生法 彼为三所摄 烦恼业及苦 次说应当知 烦恼初八九 业二及以十 余七说为苦 三摄十二法 从三故生二 从二故生七 从七复生...","url":"https://padmacitta.com/article/41718"}
{"type":"article","id":"41719","title":"1652 32.P0482 缘生论 (1卷)〖隋 达磨笈多译〗","category":"大正藏","teacher":"隋 达磨笈多译","summary":"大正藏第 32 册 No. 1652 缘生论 No. 1652 [No. 1653] 缘生论序 原是一心。积为三界。痴流漫远。苦树郁高。欲讨其际。难测其本。理极实相之门。筌穷假名之域。五因七果。十有二分缘生之法。总备于此。凡则迷而起妄。圣则悟以通真。下似免浮。上如象度。大哉妙觉。渊乎洞尽。十地与双林俱畅。闻城共稻芉咸敷。至若此经独苞彼例。彼所未说。此乃具演。攀缘为首。对治为末。总...","url":"https://padmacitta.com/article/41719"}
{"type":"article","id":"41720","title":"1653 32.P0486 大乘缘生论 (1卷)〖唐 不空译〗","category":"大正藏","teacher":"唐 不空译","summary":"大正藏第 32 册 No. 1653 大乘缘生论 No. 1653 [No. 1652] 大乘缘生论一卷(圣者郁楞迦造) 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 从一生于三 从三转生六 六二二更六 从六亦生六 从六有于三 此三复有三 三复生于四 四复生于三 从三生于一 彼一复生七 于中所有...","url":"https://padmacitta.com/article/41720"}
{"type":"article","id":"41721","title":"1654 32.P0490 因缘心论颂.因缘心论释 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 32 册 No. 1654 因缘心论颂因缘心论释 No. 1654 因缘心论颂 龙猛菩萨作 差别十二支 能仁说缘生 于烦恼业苦 三中俱摄尽 初八九烦恼 二及十是业 余七皆是苦 十二唯三摄 从三生于二 从二生于七 一复生于三 此有轮数转 诸趣唯因果 此中无众生 唯从于空法 还生于空法 诵灯镜及印 火精种梅声 诸蕴...","url":"https://padmacitta.com/article/41721"}
{"type":"article","id":"41722","title":"1655 32.P0491 止观门论颂 (1卷)〖唐 义净译〗","category":"大正藏","teacher":"唐 义净译","summary":"大正藏第 32 册 No. 1655 止观门论颂 No. 1655 止观门论颂一卷 世亲菩萨造 三藏法师义净奉 诏译 若见女形相 及以艳娇姿 愚人不了知 妄生淫染意 佛说膀胀等 蠲除淫欲念 能随世尊教 得胜果非余 戒净有闻思 策励常修习 系念观诸境 斯为解脱因 若人有瞋染 及昏沉睡眠 掉恶作并疑 此五遮修定 少闻与众居 ...","url":"https://padmacitta.com/article/41722"}
{"type":"article","id":"41723","title":"1656 32.P0493 宝行王正论 (1卷)〖陈 真谛译〗","category":"大正藏","teacher":"陈 真谛译","summary":"大正藏第 32 册 No. 1656 宝行王正论 No. 1656 宝行王正论一卷 陈天竺三藏真谛译 安乐解脱品第一 解脱一切障 圆德所庄严 礼一切智尊 众生真善友 正法决定善 为爱法大王 我当说由法 流注法器人 先说乐因法 后辩解脱法 众生前安乐 次后得解脱 善道具名乐 解脱谓惑尽 略说此二因 唯信智二根 因信能持法 ...","url":"https://padmacitta.com/article/41723"}
{"type":"article","id":"41724","title":"1657 32.P0505 手杖论 (1卷)〖唐 义净译〗","category":"大正藏","teacher":"唐 义净译","summary":"大正藏第 32 册 No. 1657 手杖论 No. 1657 手杖论一卷 尊者释迦称造 大唐三藏法师义净奉 诏译 世间一类有情为无慧解便生邪执。由彼沉沦生怜愍故。今造斯论。颂曰。 设于平坦道 有步步颠蹶 为此等愚蒙 谈兹手杖论 论曰。一一世尊出现于世。而便寂灭阿僧企耶诸有情类。然诸有情无有终际。犹若虚空。无边性故。此是世亲菩萨之所述理边。谓断割尔...","url":"https://padmacitta.com/article/41724"}
{"type":"article","id":"41725","title":"1658 32.P0507 诸教决定名义论 (1卷)〖宋 施护译〗","category":"大正藏","teacher":"宋 施护译","summary":"大正藏第 32 册 No. 1658 诸教决定名义论 No. 1658 诸教决定名义论 圣慈氏菩萨造 西天译经三藏朝奉大夫试鸿胪卿传法大师臣施护奉 诏译 归命一切佛世尊 归命所说三乘法 归命一切和合众 归命普贤法界理 今当略说一切教中诸根本字。彼如实义此中云何。所谓。 唵字最为上首。我今顶礼此字清净住不二相。若复有人能以此字舌上转者。彼得真实诸慧根...","url":"https://padmacitta.com/article/41725"}
{"type":"article","id":"41726","title":"1659 32.P0508 发菩提心经论 (2卷)〖后秦 鸠摩罗什译〗","category":"大正藏","teacher":"后秦 鸠摩罗什译","summary":"大正藏第 32 册 No. 1659 发菩提心经论 No. 1659 发菩提心经论卷上 天亲菩萨造 后秦龟兹国三藏鸠摩罗什译 劝发品第一 敬礼无边际 去来现在佛 等空不动智 救世大悲尊 有大方等最上妙法。摩得勒伽藏菩萨摩诃萨之所修行。所谓劝乐修集无上菩提。能令众生发深广心。建立誓愿毕定庄严。舍身命财摄伏贪吝。修五聚戒化导犯禁。行毕竟忍调伏瞋碍发勇精...","url":"https://padmacitta.com/article/41726"}
{"type":"article","id":"41727","title":"1660 32.P0517 菩提资粮论 (6卷)〖隋 达磨笈多译〗","category":"大正藏","teacher":"隋 达磨笈多译","summary":"大正藏第 32 册 No. 1660 菩提资粮论 No. 1660 菩提资粮论卷第一 圣者龙树本 比丘自在释 大隋南印度三藏达磨笈多译 今于诸佛所 合掌而顶敬 我当如教说 佛菩提资粮 佛者。于一切所应知中得觉。此为佛义。如所应知而知故。又于无智睡眠中觉故。觉者。觉寤为义。以离无智睡故。又诸释梵等不觉此觉。唯是名声普遍三界者。所能觉故。一切诸佛乃觉此觉。以...","url":"https://padmacitta.com/article/41727"}
{"type":"article","id":"41728","title":"1661 32.P0541 菩提心离相论 (1卷)〖宋 施护译〗","category":"大正藏","teacher":"宋 施护译","summary":"大正藏第 32 册 No. 1661 菩提心离相论 No. 1661 菩提心离相论 龙树菩萨造 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 归命一切佛。我今略说菩提心义。至诚顶礼彼菩提心。如勇健军执胜器仗。其义亦然。而彼大菩提心。所有诸佛世尊诸菩萨摩诃萨。皆因发是菩提心故。我发菩提心亦如是。所成乃至坐菩提场成正觉果是心坚固。又此菩提心。是诸菩萨总持行门。如...","url":"https://padmacitta.com/article/41728"}
{"type":"article","id":"41729","title":"1662 32.P0543 菩提行经 (4卷)〖宋 天息灾译〗","category":"大正藏","teacher":"宋 天息灾译","summary":"大正藏第 32 册 No. 1662 菩提行经 No. 1662 菩提行经卷第一 圣龙树菩萨集颂 西天中印度惹烂驮啰国密林寺三藏明教大师赐紫沙门臣天息灾奉 诏译 赞菩提心品第一 如佛妙法体无边 佛子正心归命礼 佛甘露戒垂覆护 我今赞说悉依法 此说无有未曾有 亦非自我而独专 我无自他如是时 乃自思惟观察作 如是发心观察时 能令我此善增长 ...","url":"https://padmacitta.com/article/41729"}
{"type":"article","id":"41730","title":"1663 32.P0562 菩提心观释 (1卷)〖宋 法天译〗","category":"大正藏","teacher":"宋 法天译","summary":"大正藏第 32 册 No. 1663 菩提心观释 No. 1663 菩提心观释 西天译经三藏朝散大夫试鸿胪卿传教大师臣法天奉 诏译 归命本师 大觉世尊 我今略释 菩提心观 如佛所说。从心生一切法。我今当议彼菩提心。云何性。答离一切性。云何一切性。谓蕴处界等性。彼菩提心离取舍故。则法无我自性平等。本来不生自性空故。所言一切性者。是我等性。谓我人众生寿者补特伽罗摩...","url":"https://padmacitta.com/article/41730"}
{"type":"article","id":"41731","title":"1664 32.P0563 广释菩提心论 (4卷)〖宋 施护译〗","category":"大正藏","teacher":"宋 施护译","summary":"大正藏第 32 册 No. 1664 广释菩提心论 No. 1664 广释菩提心论卷第一 莲华戒菩萨造 西天译经三藏传法大师施护奉 诏译 归命三世一切佛 略集大乘诸法行 建立最初胜事业 我今广释菩提心 此中云何。若欲速证一切智者。总略标心住于三处。出生悲心。从悲发生大菩提心。所有最胜一切佛法。皆由悲心而为根本。此悲所因为观众生故。如圣法集经云。尔时观自在...","url":"https://padmacitta.com/article/41731"}
{"type":"article","id":"41732","title":"1665 32.P0572 金刚顶瑜伽中发阿耨多罗三藐三菩提心论 (1卷)〖唐 不空译〗","category":"大正藏","teacher":"唐 不空译","summary":"大正藏第 32 册 No. 1665 金刚顶瑜伽中发阿耨多罗三藐三菩提心论 No. 1665 金刚顶瑜伽中发阿耨多罗三藐三菩提心论(亦名瑜伽总持释门说菩提心观行修行义) 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 大广智阿阇梨云。若有上根上智之人。不乐外道二乘法。有大度量。勇锐无惑者。宜修佛乘。当发如是心。我今志求阿耨多罗...","url":"https://padmacitta.com/article/41732"}
{"type":"article","id":"41733","title":"1666 32.P0575 大乘起信论 (1卷)〖梁 真谛译〗","category":"大正藏","teacher":"梁 真谛译","summary":"大正藏第 32 册 No. 1666 大乘起信论 No. 1666 [No. 1667] 大乘起信论序 扬州僧智恺作 夫起信论者，乃是至极大乘甚深秘典，开示如理缘起之义。其旨渊弘寂而无相，其用广大宽廓无边，与凡圣为依，众法之本。以其文深旨远，信者至微。故于如来灭后六百余年，诸道乱兴、魔邪竞扇，于佛正法毁谤不停。时有一高德沙门，名曰马鸣，深契大乘穷尽法性，大悲内融随机应现，愍...","url":"https://padmacitta.com/article/41733"}
{"type":"article","id":"41734","title":"1667 32.P0583 大乘起信论 (2卷)〖唐 实叉难陀译〗","category":"大正藏","teacher":"唐 实叉难陀译","summary":"大正藏第 32 册 No. 1667 大乘起信论 No. 1667 [No. 1666] 新译大乘起信论序 夫声同则应道合自邻。是以法雄命宗赖宣扬乎法子。素王垂范假传述乎素臣。盖德必不孤圣无虚应矣。起信论者。大乘之秘典也。佛灭度后五百余年。有马鸣菩萨。出兴于世。时称四日道王五天。转不退轮建无生忍。铭总持之智印。宅毕竟之真空。受波奢付嘱。蒙释尊远记。善说法要大启迷津。欲使群生殖不坏...","url":"https://padmacitta.com/article/41734"}
{"type":"article","id":"41735","title":"1668 32.P0591 释摩诃衍论 (10卷)〖姚秦 筏提摩多译〗","category":"大正藏","teacher":"姚秦 筏提摩多译","summary":"大正藏第 32 册 No. 1668 释摩诃衍论 No. 1668 释摩诃衍论序 天册凤威姚兴皇帝制 盖闻月镜日珠。居爰山王禅宫。履于双道。游于百国乘于等观。达于恒刹举极喜之珠[珏/(冗-几+(乐-白+〡))]。窥寂灭之灵宫。道闻在昔。而犹弗觉其百恒之区。惘惘想想。方于时始释矣。前闻街巷之称声。伫教化之期。见像迹之虚形。瞻风散之界。后果面摩尼宝藏之区至于东境。当因陀罗网之珠...","url":"https://padmacitta.com/article/41735"}
{"type":"article","id":"41736","title":"1669 32.P0668 大宗地玄文本论 (20卷)〖陈 真谛译〗","category":"大正藏","teacher":"陈 真谛译","summary":"大正藏第 32 册 No. 1669 大宗地玄文本论 No. 1669 大宗地玄文本论卷第一 马鸣菩萨造 真谛三藏译 归依德处无边大决择分第一 顶礼一切无余明 非一非一诸则地 不数不思无量一 并诸种种趣生类 本无量数断命品 与等尘尘无有法 兼不可说无所有 通俱非是等诸法 论曰。就此二行偈中。则有八门。云何为八。一者显示中中主者门。二者显...","url":"https://padmacitta.com/article/41736"}
{"type":"article","id":"41737","title":"1670a 32.P0694 那先比丘经 (2卷)〖失译〗","category":"大正藏","teacher":"失译","summary":"大正藏第 32 册 No. 1670A 那先比丘经 No. 1670 (A) 那先比丘经卷上 失译人名附东晋录 佛在舍卫国祇树给孤独园。时诸比丘僧比丘尼优婆塞优婆夷。诸天大臣长者人民。及事九十六种道者。凡万余人。日于佛前听经。佛自念。人众日多身不得安。佛意欲舍人众去至闲避处坐思念道。佛即舍人众去。入山至藂树间。其树大有神。佛坐其下思念道。去树不远有群象五六百头。中有象王贤善...","url":"https://padmacitta.com/article/41737"}
{"type":"article","id":"41738","title":"1670b 32.P0703 那先比丘经 (3卷)〖失译〗","category":"大正藏","teacher":"失译","summary":"大正藏第 32 册 No. 1670B 那先比丘经 No. 1670 (B) 那先比丘经卷上 失译人名附东晋录 佛在舍卫国祇树给孤独园。时诸比丘僧比丘尼优婆塞优婆夷。诸天王大臣长者人民。及事九十六种道者。凡万余人日于佛前听经。佛自念人众日多身不得安。佛意欲舍人众去到闲屏处坐思惟念道。佛即舍人众去入山至校罗丛树间。其树有神佛坐其下思念清净之道。去丛树不远有群象五百余头。中有象...","url":"https://padmacitta.com/article/41738"}
{"type":"article","id":"41739","title":"1671 32.P0719 福盖正行所集经 (12卷)〖宋 日称等译〗","category":"大正藏","teacher":"宋 日称等译","summary":"大正藏第 32 册 No. 1671 福盖正行所集经 No. 1671 福盖正行所集经卷第一 龙树菩萨集 西天译经三藏朝散大夫试鸿胪卿宣梵大师赐紫沙门臣日称等奉 诏译 稽首礼诸佛 及菩萨圣众 能以净智眼 普导于群有 帝释具千眼 大自在三目 及日月光明 皆不能遍照 那罗延二目 变现诸色像 降伏阿修罗 恃憍慢嗔恚 唯佛具智光 灭恶除积...","url":"https://padmacitta.com/article/41739"}
{"type":"article","id":"41740","title":"1672 32.P0745 龙树菩萨为禅陀迦王说法要偈 (1卷)〖宋求那跋摩译〗","category":"大正藏","teacher":"宋求那跋摩译","summary":"大正藏第 32 册 No. 1672 龙树菩萨为禅陀迦王说法要偈 No. 1672 [Nos. 1673, 1674] 龙树菩萨为禅陀迦王说法要偈 宋罽宾三藏求那跋摩译 禅陀迦王应当知 生死苦恼多众过 悉为无明所覆障 吾欲为彼兴利益 譬如刻画造佛像 智者见之宜恭敬 我依如来说正法 大王亦应深信受 汝虽先闻牟尼言 今若听受转分别 犹如华池色清净 ...","url":"https://padmacitta.com/article/41740"}
{"type":"article","id":"41741","title":"1673 32.P0748 劝发诸王要偈 (1卷)〖宋 僧伽跋摩译〗","category":"大正藏","teacher":"宋 僧伽跋摩译","summary":"大正藏第 32 册 No. 1673 劝发诸王要偈 No. 1673 [Nos. 1672, 1674] 劝发诸王要偈 龙树菩萨撰 宋天竺三藏僧伽跋摩译 明胜功德王 我无余求想 诸佛所说法 庄严要何义 略撰贤圣颂 大王所宜闻 如以众杂木 造立如来像 智者恭敬礼 依佛故尊视 我今以非辩 光宣真实藏 慧者应信乐 依法听所述 大王虽...","url":"https://padmacitta.com/article/41741"}
{"type":"article","id":"41742","title":"1674 32.P0751 龙树菩萨劝诫王颂 (1卷)〖唐 义净译〗","category":"大正藏","teacher":"唐 义净译","summary":"大正藏第 32 册 No. 1674 龙树菩萨劝诫王颂 No. 1674 [Nos. 1672, 1673] 龙树菩萨劝诫王颂 大唐三藏法师义净译 此颂是龙树菩萨以诗代书。寄与南印度亲友乘土国王一首。此书已先译神州处藏人多不见。遂令妙语不得详知。为此更定本文。冀使流通罔滞。沙门义净创至东印度耽摩立底国译。 有情无知覆心故 由此兴悲为开解 大德龙树为国王 寄书与...","url":"https://padmacitta.com/article/41742"}
{"type":"article","id":"41743","title":"1675 32.P0754 赞法界颂 (1卷)〖宋 施护译〗","category":"大正藏","teacher":"宋 施护译","summary":"大正藏第 32 册 No. 1675 赞法界颂 No. 1675 赞法界颂 圣龙树菩萨造 西天北印度乌填曩国帝释宫寺三藏传法大师赐紫沙门臣施护奉 诏译 归命十方佛 法身及报化 愿共诸众生 速成法界性 轮回三恶道 法界理凝然 本来常清净 诸相不能迁 寂静如虚空 处处悉周遍 体皆离彼此 非深复非浅 乳未转变时 酥醍醐不见 烦恼未伏...","url":"https://padmacitta.com/article/41743"}
{"type":"article","id":"41744","title":"1676 32.P0756 广大发愿颂 (1卷)〖宋 施护等译〗","category":"大正藏","teacher":"宋 施护等译","summary":"大正藏第 32 册 No. 1676 广大发愿颂 No. 1676 广大发愿颂 龙树菩萨造 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护等奉 诏译 所有一切众生类 过未现在世无尽 而诸佛刹广无边 彼无边刹尘充满 又一一尘为一刹 广大佛刹如尘等 一一刹中正觉尊 如尘无量我普礼 彼尘倍聚诸佛刹 刹中佛佛我称赞 我常供养以一心 经如尘数广大...","url":"https://padmacitta.com/article/41744"}
{"type":"article","id":"41745","title":"1677 32.P0757 三身梵赞 (1卷)〖宋 法贤译〗","category":"大正藏","teacher":"宋 法贤译","summary":"大正藏第 32 册 No. 1677 三身梵赞 No. 1677 三身梵赞 西天译经三藏朝散大夫试光禄卿明教大师臣法贤奉 诏译 逾(引)乃酤(引)那(引)鳖泥(引)哥(一句)莎波罗呬多摩贺(引)三钵那(引)陀(引)啰部(引)都(引二)乃嚩(引)婆(引)巫(引)那婆(引)嚩(三)朅弥嚩三摩啰苏(引)讷哩尾(二合)婆(引)嚩莎婆(引)嚩(四)你哩梨(二合引)邦你哩尾(二合)哥(...","url":"https://padmacitta.com/article/41745"}
{"type":"article","id":"41746","title":"1678 32.P0757 佛三身赞 (1卷)〖宋 法贤译〗","category":"大正藏","teacher":"宋 法贤译","summary":"大正藏第 32 册 No. 1678 佛三身赞 No. 1678 佛三身赞(西土贤圣撰) 西天译经三藏朝散大夫试光禄卿明教大师臣法贤奉 诏译 法身 我今稽首法身佛 无喻难思普遍智 充满法界无挂碍 湛然寂静无等等 非有非无性真实 亦非多少离数量 平等无相若虚空 福利自他亦如是 报身 我今稽首报身佛 湛然安住大牟尼 哀愍化度菩萨众 ...","url":"https://padmacitta.com/article/41746"}
{"type":"article","id":"41747","title":"1679 32.P0757 佛一百八名赞 (1卷)〖宋 法天译〗","category":"大正藏","teacher":"宋 法天译","summary":"大正藏第 32 册 No. 1679 佛一百八名赞 No. 1679 佛一百八名赞 西天译经三藏朝散大夫试鸿胪卿传教大师臣法天奉 诏译 归命一切智 一切世间师 牟尼大法王 一百八名号 无边功德海 具足众吉祥 能灭诸有情 罪业诸烦恼 我今归命礼 一切大吉祥 救度诸群生 令得大安乐 我今归命礼 悲愍二足尊 圆满于众生 一切吉祥事 ...","url":"https://padmacitta.com/article/41747"}
{"type":"article","id":"41748","title":"1680 32.P0758 一百五十赞佛颂 (1卷)〖唐 义净译〗","category":"大正藏","teacher":"唐 义净译","summary":"大正藏第 32 册 No. 1680 一百五十赞佛颂 No. 1680 一百五十赞佛颂 尊者摩咥里制吒造 大唐沙门义净于那烂陀寺译 世尊最殊胜 善断诸惑种 无量胜功德 总集如来身 唯佛可归依 可赞可承事 如理思惟者 宜应住此教 诸恶烦恼习 护世者已除 福智二俱圆 唯尊不退没 纵生恶见者 于尊起嫌恨 伺求身语业 无能得瑕隙 ...","url":"https://padmacitta.com/article/41748"}
{"type":"article","id":"41749","title":"1681 32.P0762 佛吉祥德赞 (3卷)〖宋 施护译〗","category":"大正藏","teacher":"宋 施护译","summary":"大正藏第 32 册 No. 1681 佛吉祥德赞 No. 1681 佛吉祥德赞卷上 尊者寂友造 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 我今归命佛世尊 称赞最上诸功德 时语如语不诳语 实语法语如义语 正语寂语无我语 显示第一义谛门 出现诸身普遍眼 善施光明常观照 开诸有情智慧目 破彼所有痴暗冥 十力真实而出生 已到最上清...","url":"https://padmacitta.com/article/41749"}
{"type":"article","id":"41750","title":"1682 32.P0769 七佛赞呗伽他 (1卷)〖宋 法天译〗","category":"大正藏","teacher":"宋 法天译","summary":"大正藏第 32 册 No. 1682 七佛赞呗伽他 No. 1682 七佛赞呗伽他 西天中印度摩伽陀国那烂陀寺传教大师三藏赐紫沙门臣法天奉 诏译 毗婆尸佛赞 惹(仁拶反)誐捺麌(二合)龙勇(二合反)秫啰曩啰路(引)迦布(引)𡁠镫(一句)讫哩(二合)播(引)钵吒用(二合反)跛啰呬怛谟(引)乞叉(二合)祢(泥曳反)舍亘(二句)尾钵始也(二合)能(上)底哩(二合)婆(去)嚩...","url":"https://padmacitta.com/article/41750"}
{"type":"article","id":"41751","title":"1683 32.P0770 揵稚梵赞 (1卷)〖宋 法贤译〗","category":"大正藏","teacher":"宋 法贤译","summary":"大正藏第 32 册 No. 1683 犍稚梵赞 No. 1683 揵稚梵赞 西天译经三藏朝散大夫试鸿胪少卿明教大师臣法贤奉 诏译 夜布里鑁(二合)冒地谟隶(引)啰尾誐摩曩波替(引)摩(引)啰誐(引)誐凌(二合)誐誐(引)誐凌(二合一)誐誐(引)誐凌(二合)誐(引)誐誐(引)誐里(二合)伽曩伽伽曩伽伽里(二合)驮驮散曩驮迦刹(二)夜悉怛里(三合)鼻里祢(二合)尾野(二合)噜辈...","url":"https://padmacitta.com/article/41751"}
{"type":"article","id":"41752","title":"1684 32.P0772 八大灵塔梵赞 (1卷)〖宋 法贤译〗","category":"大正藏","teacher":"宋 法贤译","summary":"大正藏第 32 册 No. 1684 八大灵塔梵赞 No. 1684 八大灵塔梵赞(西天戒日王制) 西天译经三藏朝散大夫试光禄卿明教大师臣法贤奉 诏译 惹(引)鼎冒亭钵啰(二合)嚩啰末睹朗(一句)达哩摩(二合)作讫啰(二合)左啰藐(二)戴帝炀(二合)左(引)祢炀(二合)帝哩(二合)部嚩那摩呬当(三)室哩(二合引)摩贺(引)钵啰(一合引)底贺(引)哩炀(二合四)萨他(二合)难...","url":"https://padmacitta.com/article/41752"}
{"type":"article","id":"41753","title":"1685 32.P0773 佛说八大灵塔名号经 (1卷)〖宋 法贤译〗","category":"大正藏","teacher":"宋 法贤译","summary":"大正藏第 32 册 No. 1685 佛说八大灵塔名号经 No. 1685 佛说八大灵塔名号经 西天译经三藏朝散大夫试光禄卿明教大师臣法贤奉 诏译 尔时世尊告诸苾刍。我今称扬八大灵塔名号。汝等谛听。当为汝说。何等为八。所谓第一迦毗罗城龙弥你园是佛生处。第二摩伽陀国泥连河边菩提树下佛证道果处。第三迦尸国波罗柰城转大法轮处。第四舍卫国祇陀园现大神通处。第五曲女城从忉利天下降处。...","url":"https://padmacitta.com/article/41753"}
{"type":"article","id":"41754","title":"1686 32.P0773 贤圣集伽陀一百颂 (1卷)〖宋 天息灾译〗","category":"大正藏","teacher":"宋 天息灾译","summary":"大正藏第 32 册 No. 1686 贤圣集伽陀一百颂 No. 1686 贤圣集伽陀一百颂 西天译经三藏朝散大夫试鸿胪少卿明教大师臣天息灾奉 诏译 稽首一切出世间 三界最尊功德海 智火能烧烦恼垢 正觉我今归命礼 稽首能拔生死险 普竭忧恼贪痴海 破彼尘劳罪业山 我今归礼妙法宝 稽首一切佛称赞 八圣道行作庄严 无为禅定渐圆明 我今归礼圣众宝 ...","url":"https://padmacitta.com/article/41754"}
{"type":"article","id":"41755","title":"1687 32.P0775 事师法五十颂 (1卷)〖宋 日称等译〗","category":"大正藏","teacher":"宋 日称等译","summary":"大正藏第 32 册 No. 1687 事师法五十颂 No. 1687 事师法五十颂(马鸣菩萨集) 西天译经三藏朝散大夫试鸿胪少卿宣梵大师赐紫沙门臣日称等奉 诏译 依诸经律秘密教 略出承事师仪轨 闻已爱乐发净心 当获如来金刚智 若于灌顶师 三时伸礼奉 则为已供养 十方诸如来 起最上恭敬 合掌以持花 散彼曼拿罗 头面接足礼 彼师或在家 及新...","url":"https://padmacitta.com/article/41755"}
{"type":"article","id":"41756","title":"1688 32.P0777 密迹力士大权神王经偈颂 (1卷)〖元管主八撰〗","category":"大正藏","teacher":"元管主八撰","summary":"大正藏第 32 册 No. 1688 密迹力士大权神王经偈颂 No. 1688 密迹力士大权神王经偈颂序 古汴龙华寺住持沙门智昌述 盖闻瞿昙演教。普利含生。历代诸师。三分科经。谓序分正宗分流通分。秽迹金刚说神通大满陀罗尼法术灵要门经者。北天竺国三藏沙门无能胜。与三藏沙门阿质达霰同译二经。同卷阙流通分。已入大藏经伊字函第一卷中。是故如来于涅槃台左胁。化现秽迹明王三头八臂。降伏...","url":"https://padmacitta.com/article/41756"}
{"type":"article","id":"41757","title":"1689 32.P0784 请宾头卢法 (1卷)〖刘宋 慧简译〗","category":"大正藏","teacher":"刘宋 慧简译","summary":"大正藏第 32 册 No. 1689 请宾头卢法 No. 1689 请宾头卢法 宋沙门释慧简译 天竺国有优婆塞国王长者。若设一切会。常请宾头卢颇罗堕誓阿罗汉宾头卢者字也。颇罗堕誓者姓也。其人为树提长者现神足故。佛摈之不听涅槃。敕令为末法四部众作福田。请时于静处烧香礼拜。向天竺摩梨山。至心称名言。大德宾头卢颇罗堕誓。受佛教敕。为末法人作福田。愿受我请。于此处食。若新作屋舍。亦...","url":"https://padmacitta.com/article/41757"}
{"type":"article","id":"41758","title":"1690 32.P0784 宾头卢突罗阇为优陀延王说法经 (1卷)〖刘宋 求那跋陀罗译〗","category":"大正藏","teacher":"刘宋 求那跋陀罗译","summary":"大正藏第 32 册 No. 1690 宾头卢突罗阇为优陀延王说法经 No. 1690 宾头卢突罗阇为优陀延王说法经 宋天竺三藏求那跋陀罗译 欲乐味甚少。忧苦患甚多。是以智者。应修方便。速离众欲。勤行净行。我昔曾闻。千福王子。名优陀延。绍父王位。住拘舍弥城。其城殊妙。宽博严净。晃烂宫观。映饰绮丽。窗牖通疏。交络珠网。楼观千万。庄挍此城。街巷相当。阡陌齐整。市肆充盈。多诸珍宝。...","url":"https://padmacitta.com/article/41758"}
{"type":"article","id":"41759","title":"1691 32.P0787 迦叶仙人说医女人经 (1卷)〖宋 法贤译〗","category":"大正藏","teacher":"宋 法贤译","summary":"大正藏第 32 册 No. 1691 迦叶仙人说医女人经 No. 1691 迦叶仙人说医女人经 西天译经三藏朝散大夫试光禄卿明教大师臣法贤奉 诏译 尔时𠰒嚩迦仙人忽作是念。世间众生皆从女人而生其身。而彼女人从初怀孕至满十月。或复延胎至十二月方始产生。或于中间有其病患。于病患时极受苦痛。我今方便请问于师。禀受方药与作救疗。作是念已。即诣于师迦叶仙人。伸师资礼而作问言。大师迦叶...","url":"https://padmacitta.com/article/41759"}
{"type":"article","id":"41760","title":"1692 32.P0788 胜军化世百瑜伽他经 (1卷)〖宋天息灾译〗","category":"大正藏","teacher":"宋天息灾译","summary":"大正藏第 32 册 No. 1692 胜军化世百喻伽他经 No. 1692 胜军化世百喻伽他经 西天中印度惹烂驮罗国密林寺三藏明教大师赐紫沙门臣天息灾奉 诏译 过去仙人[尾*耶](切身)娑等 典籍章句无不说 我今自咏悦愚怀 略诵伽他为百喻 行恩行义行贤德 无我无慢无怯弱 真实慈悲可重师 堪作上人出离行 虽然贫下存刚志 设身富贵亦柔和 若遇强敌而...","url":"https://padmacitta.com/article/41760"}
{"type":"article","id":"41761","title":"1693 33.P0001 人本欲生经注 (1卷)〖东晋 道安撰〗","category":"大正藏","teacher":"东晋 道安撰","summary":"大正藏第 33 册 No. 1693 人本欲生经注 No. 1693 [cf. No. 14] 人本欲生经序 人本欲生经者。照于十二因缘而成四谛也本痴也。欲爱也。生生死也。略举十二之三以为因也。人在生死。莫不浪滞于三世飘萦于九止稠缪八缚者也。十二因缘于九止。则第一人亦天也。四谛所鉴鉴乎九止。八解所正正于八邪。邪正。则无往而不恬。止鉴。则无往而不愉。无往而不愉。故能洞照傍通。无往而...","url":"https://padmacitta.com/article/41761"}
{"type":"article","id":"41762","title":"1694 33.P0009 阴持入经注 (2卷)〖吴 陈慧撰〗","category":"大正藏","teacher":"吴 陈慧撰","summary":"大正藏第 33 册 No. 1694 阴持入经注 No. 1694 [cf. No. 603] 阴持入经序 陈氏注 密依自惟。宿祚淳幸。生远八难之蒙瞽。值睹三尊之景辉。洪润普逮群生蒙泽。使密铅铤之质。获厕圭壁之次。虽睹神化禀怀净诫。然以鲁钝之否学不精勤。夕夜怵愓。惧忝大道。命疾电耀。躬膬薄冰。疑滞之性学不通窈。今以萤烛之耿。裨天庭之日。盖阴持者。行之号也。与安般同原而别流。...","url":"https://padmacitta.com/article/41762"}
{"type":"article","id":"41763","title":"1695 33.P0025 大般若波罗蜜多经般若理趣分述赞 (3卷)〖唐窥基撰〗","category":"大正藏","teacher":"唐窥基撰","summary":"大正藏第 33 册 No. 1695 大般若波罗蜜多经般若理趣分述赞 No. 1695 [cf. No. 220(10)] 大般若波罗蜜多经般若理趣分述赞卷第一 大慈恩寺沙门 基撰 稽首离性相 心言本空寂 常住真三宝 及我亲教尊 理趣甚深法 非我所能赞 今依尊智悲 加持力故说 瑜伽论第八十二云。诸说法师将欲开阐先当赞佛。或略或广。略赞佛者由五种相。...","url":"https://padmacitta.com/article/41763"}
{"type":"article","id":"41764","title":"1696 33.P0063 大品游意 (1卷)〖隋 吉藏撰〗","category":"大正藏","teacher":"隋 吉藏撰","summary":"大正藏第 33 册 No. 1696 大品经游意 No. 1696 [cf. No. 223] 大品游意 斯道幽微。深远难测。无知无照。无名无相。理绝百非。道亡四句。言语无所厝其辨。情识无所没其虑。虽复一相无相。万用无亏。至寂至空。道光法界。故开经宗之始。以不住法住。辨其义之终。以无得为得。是故绝相必假言宣。无名要由教显也。摩诃波若波罗经者。此云名之为大。大者。广博苞容莫先为义。...","url":"https://padmacitta.com/article/41764"}
{"type":"article","id":"41765","title":"1697 33.P0068 大慧度经宗要 (1卷)〖新罗 元晓撰〗","category":"大正藏","teacher":"新罗 元晓撰","summary":"大正藏第 33 册 No. 1697 大慧度经宗要 No. 1697 [cf. No. 223] 大慧度经宗要 释 元晓撰 将说此经六门分别。初述大意。次显经宗。三释题名。四明缘起五者判教。六者消文。 第一述大意者。夫波若为至道也。无道非道无至不至。萧焉无所不寂泰然无所不荡。是知实相无相故无所不相。真照无明故无不为明。无明无不明者谁灭痴闇而得慧明。无相无非相者岂坏假名...","url":"https://padmacitta.com/article/41765"}
{"type":"article","id":"41766","title":"1698 33.P0075 金刚般若经疏 (1卷)〖隋 智顗说〗","category":"大正藏","teacher":"隋 智顗说","summary":"大正藏第 33 册 No. 1698 金刚般若经疏 No. 1698 [cf. No. 235] 金刚般若经疏 隋天台智者大师说 略释经题。法譬标名。般若幽玄。微妙难测。假斯譬况以显深法。金即三义。一宝中真上不可侵毁。二利用自在摧破诸物。三表里清净影现分明。刚是坚义。谓身命财。身即法身。命即慧命。财即法财。功德助道。用譬三种般若。实相般若理性常住。观照般若破五住惑。文字般若...","url":"https://padmacitta.com/article/41766"}
{"type":"article","id":"41767","title":"1699 33.P0084 金刚般若疏 (4卷)〖隋 吉藏撰〗","category":"大正藏","teacher":"隋 吉藏撰","summary":"大正藏第 33 册 No. 1699 金刚般若疏 No. 1699 [cf. No. 235] 金刚般若经序 胡吉藏法师撰 金刚般若波罗蜜经者。斯乃是三观之虚明。一实之渊致。昔仙人苑内未耀此摩尼。今长者园中方洒兹甘露。良由小志先开故早驰羊鹿。大心始发方驾此白牛。斯乃正教之供范萨埵明训。非云非雨德润四生。非日非月照明三界。统万行若沧海之纳众流。荡纷异若冬霜之凋百草。若具存梵本...","url":"https://padmacitta.com/article/41767"}
{"type":"article","id":"41768","title":"1700 33.P0124 金刚般若经赞述 (2卷)〖唐 窥基撰〗","category":"大正藏","teacher":"唐 窥基撰","summary":"大正藏第 33 册 No. 1700 金刚般若经赞述 No. 1700 [cf. No. 235] 刊行金刚般若经赞述序 般若六百卷。以金刚为精髓所谓深妙玄约。群圣犹迷。非虚言也。在昔无著禀偈于弥勒。天亲受旨乎贤兄。二论之出世。譬之犹双悬日月烛照幽冥也。及法之东渐也。翻译注疏。其类寔繁。传说我三藏法师是常啼菩萨之后身。信乎其执破骨出髓之夙志。忘躯殉法。委运祈通。其译诸经。托终于此...","url":"https://padmacitta.com/article/41768"}
{"type":"article","id":"41769","title":"1701 33.P0154 金刚般若经疏论纂要 (2卷)〖唐宗密述，宋 子璇治定〗","category":"大正藏","teacher":"唐宗密述，宋 子璇治定","summary":"大正藏第 33 册 No. 1701 金刚般若经疏论纂要 No. 1701 [cf. No. 235] 金刚般若经疏论纂要(并序上) 京大兴福寺沙门宗密述 长水沙门子璇治定 镜心本净像色元空。梦识无初物境成有。由是惑业袭习报应纶轮。尘沙劫波莫之遏绝。故我满净觉者。现相人中先说生灭因缘。令悟苦集灭道。既除我执未达法空。欲尽病根方谈般若。心境齐泯即是真心。垢净双亡一切清净...","url":"https://padmacitta.com/article/41769"}
{"type":"article","id":"41770","title":"1702 33.P0170 金刚经纂要刊定记 (7卷)〖宋 子璇录〗","category":"大正藏","teacher":"宋 子璇录","summary":"大正藏第 33 册 No. 1702 金刚经纂要刊定记 No. 1702 [cf. Nos. 235, 1701] 金刚经纂要刊定记并序 释氏教《金刚经》，世所由来尚矣。自秦至今凡几百载，讽诵无卑高，感应盈简牍，利及幽坏而达乎神明，盖趣大之坦涂，破小之宏略也。故补处颂以为本，二论释而有贯，诸疏互解或依或违。圭山大师，撮掇精英黜逐浮伪，命曰《纂要》。盖取中庸，复申记略，用备传习。石...","url":"https://padmacitta.com/article/41770"}
{"type":"article","id":"41771","title":"1703 33.P0228 金刚般若波罗蜜经注解 (1卷)〖明宗泐．如玘同注〗","category":"大正藏","teacher":"明宗泐．如玘同注","summary":"大正藏第 33 册 No. 1703 金刚般若波罗蜜经注解 No. 1703 [cf. No. 235] 金刚般若波罗蜜经注解 姚秦三藏法师鸠摩罗什奉 诏译 大明天界善世禅寺住持(臣)僧(宗泐)演福讲寺住持(臣)僧(如玘)奉 诏同注 此经以喻法为名。实相为体。无住为宗。断疑为用。大乘为教相。 初释喻法名者。金刚喻也。般若法也。金中精刚至坚至利能碎万物。此经能断众...","url":"https://padmacitta.com/article/41771"}
{"type":"article","id":"41772","title":"1704 33.P0239 佛说金刚般若波罗蜜经略疏 (2卷)〖唐智俨述〗","category":"大正藏","teacher":"唐智俨述","summary":"大正藏第 33 册 No. 1704 金刚般若波罗蜜经略疏 No. 1704 [cf. No. 236] 佛说金刚般若波罗蜜经略疏卷上 唐至相寺沙门智俨述 将欲释文先于文首作五门分别。一明教兴所由。二明藏摄分齐。三明教下所诠宗趣及能诠教体。四释经题目。五分文解释。 初教兴所由者金刚般若波罗蜜经者盖是实智之美称。真德之通号。宗本冲寂神凝湛一。独曜幽原圆明等觉。含晖至朗而...","url":"https://padmacitta.com/article/41772"}
{"type":"article","id":"41773","title":"1705 33.P0253 仁王护国般若经疏 (5卷)〖隋智顗说．灌顶记〗","category":"大正藏","teacher":"隋智顗说．灌顶记","summary":"大正藏第 33 册 No. 1705 仁王护国般若经疏 No. 1705 [cf. No. 245] 仁王护国般若经疏序 朝请郎飞骑尉赐绯鱼袋晁说之撰 陈隋间天台智者。远禀龙树。立一大教。九传而至荆溪。荆溪后又九传。而至新罗法融。法融传理应。应传瑛纯。皆新罗人。以故此教播于日本。而海外盛矣属中原丧乱。典籍荡灭。维此教是为不可亡者。亦难乎其存也。然杲日将出而晓霞先升。真人应运...","url":"https://padmacitta.com/article/41773"}
{"type":"article","id":"41774","title":"1706 33.P0286 佛说仁王护国般若波罗蜜经疏神宝记 (4卷)〖宋善月述〗","category":"大正藏","teacher":"宋善月述","summary":"大正藏第 33 册 No. 1706 仁王护国般若波罗蜜经疏神宝记 No. 1706 [cf. Nos. 245, 1705] 仁王护国般若经疏神宝记序 易于通经难于作记。欺佛也。易于作记难于通经。欺祖也。愚于佛祖之道不敢欺。而或有述焉。亦各适其缘尔。先是经疏始播于日本。卒授于海舶。其教法之隆污往来之艰险如此。晁文元公之后景迂先生之序详矣。方今圣君贤相主盟宗教之秋。顾此经法寔为国...","url":"https://padmacitta.com/article/41774"}
{"type":"article","id":"41775","title":"1707 33.P0314 仁王般若经疏 (6卷)〖隋 吉藏撰〗","category":"大正藏","teacher":"隋 吉藏撰","summary":"大正藏第 33 册 No. 1707 仁王般若经疏 No. 1707 [cf. No. 245] 仁王般若经疏卷上一 吉藏法师撰 佛说仁王护国般若波罗蜜经序品第一 所集不同随流各异不能具出。天台智者于众经中阔明五义。今于此部例亦五门分别(第一释经名第二出经体第三明经宗第四辨经用第五论经相)。标其名字示其名下之体明其纲宗辨其功用论其教相。此则一经大意略尽委释具如法华经初...","url":"https://padmacitta.com/article/41775"}
{"type":"article","id":"41776","title":"1708 33.P0359 仁王经疏 (6卷)〖唐 圆测撰〗","category":"大正藏","teacher":"唐 圆测撰","summary":"大正藏第 33 册 No. 1708 仁王经疏 No. 1708 [cf. No. 245] 仁王经疏上卷(本) 西明寺圆测法师撰 佛说仁王护国般若波罗蜜经序品第一 将欲释经。四门分别。一说经之意。及释题目。二辨所诠宗。能诠教体。三显教所依。所为有情。四翻译时代。依文正释。 言说经意及题目者。详夫实相深妙。非四智无以证其源。观察幽微。寄三藏乃可开其辙。是故法王大...","url":"https://padmacitta.com/article/41776"}
{"type":"article","id":"41777","title":"1709 33.P0429 仁王护国般若波罗蜜多经疏 (7卷)〖唐良贲述〗","category":"大正藏","teacher":"唐良贲述","summary":"大正藏第 33 册 No. 1709 仁王护国般若波罗蜜多经疏 No. 1709 [cf. No. 246] 仁王护国般若波罗蜜多经疏第一上 青龙寺翻经讲论沙门良贲奉 诏述 稽首无上觉 体遍相圆明 应现尘沙身 大悲无与等 所说甘露法 清净修多罗 巧济诸群生 甚深不可测 住果胜果道 麟喻部行尊 五忍诸圣凡 我今尽敬礼 三宝悲智力 加护见无...","url":"https://padmacitta.com/article/41777"}
{"type":"article","id":"41778","title":"1710 33.P0523 般若波罗蜜多心经幽赞 (2卷)〖唐窥基撰〗","category":"大正藏","teacher":"唐窥基撰","summary":"大正藏第 33 册 No. 1710 般若波罗蜜多心经幽赞 No. 1710 [cf. No. 251] 般若波罗蜜多心经幽赞卷上 大乘 基撰 赞曰。今为有情结习所蔽。敬受邪教诽毁大乘。于空有经如言计着随印所解互生厌希。设希出要亲依善友由各迷方邪乱授学。惧广文海初不趣求。虽乐略经而不能了。于真俗谛竞说有无心境法中递生取舍。令正法义真谬具分。信学有情皆获利乐。依先所授略赞中道...","url":"https://padmacitta.com/article/41778"}
{"type":"article","id":"41779","title":"1711 33.P0542 佛说般若波罗蜜多心经赞 (1卷)〖唐圆测撰〗","category":"大正藏","teacher":"唐圆测撰","summary":"大正藏第 33 册 No. 1711 般若波罗蜜多心经赞 No. 1711 [cf. No. 251] 佛说般若波罗蜜多心经赞 沙门 测撰 将释此经四门分别。一教起因缘。二辨经宗体。三训释题目。四判文解释。 言教起者窃以至理幽寂妙绝有无之境。法相甚深能超名言之表。然则趣理无方乃开二藏之说设教有依具现三身之应。可谓泉水澄清月影顿现诸敌冥动天鼓自鸣。然则应物有时随机接引。...","url":"https://padmacitta.com/article/41779"}
{"type":"article","id":"41780","title":"1712 33.P0552 般若波罗蜜多心经略疏 (1卷)〖唐法藏述〗","category":"大正藏","teacher":"唐法藏述","summary":"大正藏第 33 册 No. 1712 般若波罗蜜多心经略疏 No. 1712 [cf. No. 251] 般若波罗蜜多心经略疏(并序) 唐翻经沙门法藏述 夫以。真源素范。冲漠隔于筌罤。妙觉玄猷。奥颐超于言象。虽真俗双泯二谛恒存。空有两亡一味常显。良以。真空未尝不有。即有以辨于空。幻有未始不空。即空以明于有。有空有故不有。空有空故不空。不空之空空而非断。不有之有有而不常。四执...","url":"https://padmacitta.com/article/41780"}
{"type":"article","id":"41781","title":"1713 33.P0555 般若心经略疏连珠记 (2卷)〖宋师会述〗","category":"大正藏","teacher":"宋师会述","summary":"大正藏第 33 册 No. 1713 般若心经略疏连珠记 No. 1713 [cf. Nos. 251, 1712] 般若心经略疏连珠记上 立斯题者。示无胸臆尔。谓此记文。是皆佛祖之灵蛇夜光赤野丹渊明月亏全者也。第以朱丝金缕贯连成记。有类苍梧之珠丘焉。 宋玉峰沙门师会述 将释此疏。文二。初题目二。初标疏题。然题目有二种。冠之经首则曰经题。标于疏前乃曰疏目。今即疏题。般...","url":"https://padmacitta.com/article/41781"}
{"type":"article","id":"41782","title":"1714 33.P0569 般若波罗蜜多心经注解 (1卷)〖明宋泐．如玘同注〗","category":"大正藏","teacher":"明宋泐．如玘同注","summary":"大正藏第 33 册 No. 1714 般若波罗蜜多心经注解 No. 1714 [cf. No. 251] 御制心经序 二仪久判。万物备周。子民者君。君育民者。法其法也。三纲五常。以示天下。亦以五刑辅弼之。有等凶顽不循教者。往往有趋火赴渊之为。终不自省。是凶顽者。非特中国有之。尽天下莫不亦然。俄西域生佛。号曰释迦。其为佛也。行深愿重始终不二。于是出世间脱苦趣。其为教也。仁慈忍辱。务...","url":"https://padmacitta.com/article/41782"}
{"type":"article","id":"41783","title":"1715 33.P0572 法华经义记 (8卷)〖梁 法云撰〗","category":"大正藏","teacher":"梁 法云撰","summary":"大正藏第 33 册 No. 1715 法华经义记 No. 1715 [cf. No. 262] 法华经义疏序 钦惟我朝肇自八聪王子，而圣君贤臣靡不世遵，崇于西方慈仁之教。梵容绀字眩耀于方舆，圆颅畦服栖止于林薮，贝叶琅函线华琪轴，藏诸名山、充溢于轮栋，三宝备着既旧矣。予忝预僧数，自少遍历禅丛、染指教海，都以南京以北，久游诸家之讲坛。每览朽简逸编于蠹鱼之遗，虽暑之流金、寒之折胶，孳孳...","url":"https://padmacitta.com/article/41783"}
{"type":"article","id":"41784","title":"1716 33.P0681 妙法莲华经玄义 (20卷)〖隋 智顗说〗","category":"大正藏","teacher":"隋 智顗说","summary":"大正藏第 33 册 No. 1716 妙法莲华经玄义 No. 1716 [cf. No. 262] 法华私记缘起 沙门灌顶述 大法东渐，《僧史》所载，讵有几人不曾听讲，自解佛乘者乎？纵令发悟，复能入定得陀罗尼者不？纵具定慧，复帝京弘二法不？纵令盛席，谢遣徒众隐居山谷不？纵避世守玄，被徴为二国师不？纵帝者所尊，太极对御讲《仁王般若》不？纵正殿宣扬，为主上三礼不？纵令万乘屈膝，...","url":"https://padmacitta.com/article/41784"}
{"type":"article","id":"41785","title":"1717 33.P0815 法华玄义释签 (20卷)〖唐 湛然述〗","category":"大正藏","teacher":"唐 湛然述","summary":"大正藏第 33 册 No. 1717 法华玄义释签 No. 1717 [cf. Nos. 262, 1716] 释签缘起序 君山除馑男普门子属辞 四教成列，开合之旨，蕴乎其中，十子既往，幽赞之功，在人方绝，惟三转遂周，一乘载导，经文显而约，玄记博而深，后进难窥，蒙求尚壅，不远而复，存乎其时，我哲匠湛然公当之矣。公孩提秀发，志学名成，渊解得于自心，博赡振于先达，无适不可，以虚...","url":"https://padmacitta.com/article/41785"}
{"type":"article","id":"41786","title":"1718 34.P0001 妙法莲华经文句 (20卷)〖隋 智顗说〗","category":"大正藏","teacher":"隋 智顗说","summary":"大正藏第 34 册 No. 1718 妙法莲华经文句 No. 1718 [cf. Nos. 262, 1719] 天台法华䟽序 镜中沙门神迥述 叙曰：至理无名，名流四天之下；真乘不动，动出三界之中。证教即事而凝然，悉檀随缘而化物，无谋汲引，功莫大哉！《妙法莲华经》者，洎仁雄出世，为一大事因缘之所说之也。但药木不同，受润成异；机宜匪一，禀教亦差。其施权也，则鹿苑四谛之法轮；其...","url":"https://padmacitta.com/article/41786"}
{"type":"article","id":"41787","title":"1719 34.P0151 法华文句记 (30卷)〖唐 湛然述〗","category":"大正藏","teacher":"唐 湛然述","summary":"大正藏第 34 册 No. 1719 法华文句记 No. 1719 [cf. Nos. 262, 1718] 法华文句记卷第一(上) 唐天台沙门湛然述 释序品初 言“文句”者，文谓文字，一部始终，故云文即是字，为二所依；句谓句读，义通长短，故云名诠自性、句诠差别。此亦不论色行等体，今但以句而分其文，故云文句。古之章疏，或单题疏，或单题章。章谓章藻，《诗》云：“彼都人士...","url":"https://padmacitta.com/article/41787"}
{"type":"article","id":"41788","title":"1720 34.P0361 法华玄论 (10卷)〖隋 吉藏撰〗","category":"大正藏","teacher":"隋 吉藏撰","summary":"大正藏第 34 册 No. 1720 法华玄论 No. 1720 [cf. No. 262] 法华玄论卷第一 胡吉藏撰 玄义有六重。一弘经方法二大意三释名四立宗五决疑六随文释义。 第一明弘经方法有七意。初释法师义。 论曰。法师品云于我灭后欲说此经当安住三事。所谓入如来室着如来衣坐如来座。如来室者慈悲心是。如来衣者柔和忍辱心是。如来座者诸法空是。慈悲有荫覆之功喻之...","url":"https://padmacitta.com/article/41788"}
{"type":"article","id":"41789","title":"1721 34.P0451 法华义疏 (12卷)〖隋 吉藏撰〗","category":"大正藏","teacher":"隋 吉藏撰","summary":"大正藏第 34 册 No. 1721 法华义疏 No. 1721 [cf. No. 262] 法华义疏卷第一 序品第一 将欲入文，前明三义：一、部类不同，二、品次差别，三、科经分齐。 部类不同者，略为七例：一者、一会之经用为一部，如《十地》等经；二者、多会共为一部，如《华严》之类；三者、经之初分用为一部，如六卷《泥洹经》；四者、具足二分以为一部，如《大般涅槃》；五者、...","url":"https://padmacitta.com/article/41789"}
{"type":"article","id":"41790","title":"1722 34.P0633 法华游意 (1卷)〖隋 吉藏撰〗","category":"大正藏","teacher":"隋 吉藏撰","summary":"大正藏第 34 册 No. 1722 法华游意 No. 1722 [cf. No. 262] 法华游意 胡吉藏造 开题序 盖闻无上调御一切种智，内镜三明、外流七辨，蓄莫限之质、适无方之化，并皆会道无匪称机。至如《妙法莲华经》者，斯乃穷理尽性之格言、究竟无余之极说，理致渊远，统群典之要，文旨婉丽，穷巧妙之谈，三圣之所揄扬，四依之所顶戴。昔仙人园内未曜此摩尼，今灵鹫山中方...","url":"https://padmacitta.com/article/41790"}
{"type":"article","id":"41791","title":"1723 34.P0651 妙法莲华经玄赞 (20卷)〖唐 窥基撰〗","category":"大正藏","teacher":"唐 窥基撰","summary":"大正藏第 34 册 No. 1723 妙法莲华经玄赞 No. 1723 [cf. Nos. 262, 1724] 妙法莲华经玄赞卷第一(本) 大慈恩寺沙门基撰 盖闻至觉权真乘物机而诞迹，灵枢擅妙应群品以扬筌，振融山而秀大千，腾委海而津八万，叆慈云而广庇，骤法雨以遐清，滋两木之分华，润三草之殊茂。然以幼商倦于绵险，始循诱于化城；稚子玩于羬轩，竟照晋于犪驾。由是摧十军之圣后，解...","url":"https://padmacitta.com/article/41791"}
{"type":"article","id":"41792","title":"1724 34.P0854 法华玄赞义决 (1卷)〖唐 慧沼撰〗","category":"大正藏","teacher":"唐 慧沼撰","summary":"大正藏第 34 册 No. 1724 法华玄赞义决 No. 1724 [cf. Nos. 262, 1723] 法华玄赞义决 淄州大云寺苾刍慧沼撰 问：菩萨有二，谓顿、渐悟，疏有二释，何者为长？ 答：据其证理名顿悟，得圣回心名渐悟，胜未得圣者，理未悟故。若以信悟而名渐悟，有定姓大乘人，曾未闻大，创即闻小，虽不趣求闻而信解，岂名渐悟耶？若此信解不名渐悟，故未得圣即回心者...","url":"https://padmacitta.com/article/41792"}
{"type":"article","id":"41793","title":"1725 34.P0870 法华宗要 (1卷)〖新罗 元晓撰〗","category":"大正藏","teacher":"新罗 元晓撰","summary":"大正藏第 34 册 No. 1725 法华宗要 No. 1725 [cf. No. 262] 法华宗要 元晓师撰 将欲解释此经。略开六门分别(初述大意次辨经宗三明诠用四释题名五显教摄六消文义)。初述大意者。妙法莲华经者。斯乃十方三世诸佛出世之大意。九道四生灭入一道之弘门也。文巧义深。无妙不极。辞敷理泰。无法不宣。文辞巧敷花而含实。义理深泰实而带权。理深泰者。无二无别也。辞巧...","url":"https://padmacitta.com/article/41793"}
{"type":"article","id":"41794","title":"1726 34.P0877 观音玄义 (2卷)〖隋 智顗说．灌顶记〗","category":"大正藏","teacher":"隋 智顗说．灌顶记","summary":"大正藏第 34 册 No. 1726 观音玄义 No. 1726 [cf. Nos. 262(25), 1727] 观音玄义卷上 隋天台智者大师说 门人灌顶记 夫法界圆融像无所像。真如清净化无所化。虽像无所像无所而不像。化无所化无所而不化。故无在无不在化应九道之身。处有不永寂入不二之旨。是以三业致请蒙脱苦涯。四弘为誓使沾上乐。故娑婆世界受无畏之名。宝藏佛所禀观音之目。已成种...","url":"https://padmacitta.com/article/41794"}
{"type":"article","id":"41795","title":"1727 34.P0892 观音玄义记 (4卷)〖宋 知礼述〗","category":"大正藏","teacher":"宋 知礼述","summary":"大正藏第 34 册 No. 1727 观音玄义记 No. 1727 [cf. Nos. 262(25), 1726] 观音玄义记卷第一 宋四明沙门知礼述 知礼俯伏惟念。早年慕学投迹宝云。遇授法师讲说此品。神根既钝遂数咨疑。先师念我学勤。不辞提耳。故所说义粗记在心。昔同闻人今各衰朽。虑乎先见不益后昆。共勉不才抄录于世。但疑识暗谬有所传。圆宗哲人刊正是望。时天禧五年岁在辛酉八月...","url":"https://padmacitta.com/article/41795"}
{"type":"article","id":"41796","title":"1728 34.P0921 观音义疏 (2卷)〖隋 智顗说．灌顶记〗","category":"大正藏","teacher":"隋 智顗说．灌顶记","summary":"大正藏第 34 册 No. 1728 观音义疏 No. 1728 [cf. Nos. 262(25), 1729] 观音义疏卷上 隋天台智者大师说 门人灌顶记 此文既别出大部。有人亦作三段分文。谓初问去为序。佛答去为正。持地去为流通。复有云经家序者为序。无尽意白佛去为正。持地去为流通。今师有时亦作三段。有时不作三段名。但分为三章。一无尽意问二佛答三持地叹。或为四章三如前。四...","url":"https://padmacitta.com/article/41796"}
{"type":"article","id":"41797","title":"1729 34.P0936 观音义疏记 (4卷)〖宋 知礼述〗","category":"大正藏","teacher":"宋 知礼述","summary":"大正藏第 34 册 No. 1729 观音义疏记 No. 1729 [cf. Nos. 262(25), 1728] 观音义疏记卷第一 宋四明沙门知礼述 释疏二。初释题目二。初正释题。义者。宜也。谓解释经文使合宜也。又义理也。斯盖智者入法华三昧。于观行位中见第一义理。以此义理解今经文。疏者。通意之辞。又音疏。即疏通疏条之义也。二说记人二。释疏文二。初预分章段二。初叙二家三段...","url":"https://padmacitta.com/article/41797"}
{"type":"article","id":"41798","title":"1730 34.P0961 金刚三昧经论 (3卷)〖新罗 元晓述〗","category":"大正藏","teacher":"新罗 元晓述","summary":"大正藏第 34 册 No. 1730 金刚三昧经论 No. 1730 [cf. No. 273] 金刚三昧经论卷上 新罗国沙门元晓述 此经略开四门分别。初述大意。次辨经宗。三释题名。四消文义。 第一述大意者。夫一心之源离有无而独净。三空之海融真俗而湛然。湛然融二而不一。独净离边而非中。非中而离边。故不有之法不即住无。不无之相不即住有。不一而融二。故非真之事未始为俗。非...","url":"https://padmacitta.com/article/41798"}
{"type":"article","id":"41799","title":"1731 35.P0001 华严游意 (1卷)〖隋 吉藏撰〗","category":"大正藏","teacher":"隋 吉藏撰","summary":"大正藏第 35 册 No. 1731 华严游意 No. 1731 [cf. No. 278] 华严游意 慧日道场沙门胡吉藏撰 且话阎浮得有此经录虽不载相承云。龙树有佞弟子劝其师令与释迦并化。师智德如此。宜作新佛。岂为释迦弟子即。然其所言克日月。别制新戒新衣使大同小异。坐水精房中思惟斯事。时有大龙菩萨伤而愍之便接还龙宫。示三世诸佛无量经。复示过去七佛经。于龙宫九旬读十倍阎浮。...","url":"https://padmacitta.com/article/41799"}
{"type":"article","id":"41800","title":"1732 35.P0013 大方广佛华严经搜玄分齐通智方轨 (10卷)〖唐智俨述〗","category":"大正藏","teacher":"唐智俨述","summary":"大正藏第 35 册 No. 1732 大方广佛华严经搜玄分齐通智方轨 No. 1732 [cf. No. 278] 大方广佛华严经搜玄分齐通智方轨卷第一(之上) 终南山至相寺沙门智俨述 此经本外国凡有十万偈。昔晋道人支法领。从于阗国得此三万六千偈。以晋义熙十四年岁次鹑火三月十日。于杨州谢司空寺。天竺禅师佛度跋陀罗手执梵文。译胡音为晋。沙门释法业亲从笔授。时吴郡内史孟顗。右卫...","url":"https://padmacitta.com/article/41800"}
{"type":"article","id":"41801","title":"1733 35.P0107 华严经探玄记 (20卷)〖唐 法藏述〗","category":"大正藏","teacher":"唐 法藏述","summary":"大正藏第 35 册 No. 1733 华严经探玄记 No. 1733 [cf. No. 278] 华严经探玄记卷第一 魏国西寺沙门法藏述 归依大智海 十身卢舍那 充满诸法界 无上大慈尊 方广离垢法 圆满解脱轮 普贤文殊等 海会大菩萨 我在具缚地 悕心大法门 唯愿见加哀 令增念智力 开此秘奥藏 广益于自他 愿令法久住 传灯报佛恩 ...","url":"https://padmacitta.com/article/41801"}
{"type":"article","id":"41802","title":"1734 35.P0492 华严经文义纲目 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 35 册 No. 1734 花严经文义纲目 No. 1734 [cf. No. 278] 华严经文义纲目刊行序 按凝然师述法界义镜曰。天平八年大唐道璇律师赍此宗疏章而来。又审祥大德者新罗国人也。尝入唐谒贤首受学华严宗。而来此国住大安寺。应良辨等请讲华严经。然则初传章疏璇师有功。最初开讲祥公为尊也。此章之传虽未见实据。璇祥两师之间焉。又我弘法大师释华严教往往取则是章。疑璇...","url":"https://padmacitta.com/article/41802"}
{"type":"article","id":"41803","title":"1735 35.P0503 大方广佛华严经疏 (60卷)〖唐澄观撰〗","category":"大正藏","teacher":"唐澄观撰","summary":"大正藏第 35 册 No. 1735 大方广佛华严经疏 No. 1735 [cf. Nos. 279, 1736] 大方广佛华严经疏卷第一(并序) 唐清凉山大华严寺沙门澄观撰 往复无际。动静一源。含众妙而有余。超言思而迥出者。其唯法界欤。剖裂玄微。昭廓心境。穷理尽性。彻果该因。汪洋冲融。广大悉备者。其唯大方广佛华严经焉。故我世尊十身初满。正觉始成。乘愿行以弥纶。混虚空为体性...","url":"https://padmacitta.com/article/41803"}
{"type":"article","id":"41804","title":"1736 36.P0001 大方广佛华严经随疏演义钞 (90卷)〖唐澄观述〗","category":"大正藏","teacher":"唐澄观述","summary":"大正藏第 36 册 No. 1736 大方广佛华严经随疏演义钞 No. 1736 [cf. Nos. 279, 1735] 大方广佛华严经随疏演义序 唐清凉山大华严寺沙门澄观述 至圣垂诰。镜一心之玄极。大士弘阐。烛微言之幽致。虽忘怀于诠旨之域。而浩瀚于文义之海。盖欲寄象系之迹。穷无尽之趣矣。斯经文理。不可得而称也。晋译幽秘。贤首颇得其门。唐翻灵编。后哲未窥其奥。澄观。不揆肤...","url":"https://padmacitta.com/article/41804"}
{"type":"article","id":"41805","title":"1737 36.P0701 大华严经略策 (1卷)〖唐 澄观述〗","category":"大正藏","teacher":"唐 澄观述","summary":"大正藏第 36 册 No. 1737 大华严经略策 No. 1737 [cf. No. 279] 再刊华严略策序 大统国师尝栖托清凉圣境着华严疏数百万言。文深江海义高山岳。洋洋焉巍巍焉。非后世学者之所辄窥测也。此略策也省约大疏为四十二条纲要殆尽。岂使去丈就尺谓乎。于其体制始设问答。终曰谨对每条皆然。考之文体明辩说书格式有宋苏轼书三篇。皆始置问对终曰谨对。注家曰说书者人主好学则观览...","url":"https://padmacitta.com/article/41805"}
{"type":"article","id":"41806","title":"1738 36.P0709 新译华严经七处九会颂释章 (1卷)〖唐澄观述〗","category":"大正藏","teacher":"唐澄观述","summary":"大正藏第 36 册 No. 1738 新译华严经七处九会颂释章 No. 1738 [cf. No. 279] 华严七处九会颂释章序 昔者圭峰禅师有华严纶贯之作。其书亡逸而不传。复庵纶贯本为禅者作。故虽痛快直捷而不便于学教之士。尝欲仿法华纶贯别作一书。愧无旭师之笔而止。客冬于华顶入信精舍得七处九会颂释。乃清凉观大师之所著也。其书仅一万三千余言。较之疏钞不及百之一。而全经要义揭示殆尽...","url":"https://padmacitta.com/article/41806"}
{"type":"article","id":"41807","title":"1739 36.P0721 新华严经论 (40卷)〖唐 李通玄撰〗","category":"大正藏","teacher":"唐 李通玄撰","summary":"大正藏第 36 册 No. 1739 新华严经论 No. 1739 [cf. No. 279] 新华严经论卷第一 长者李通玄撰 夫以有情之本。依智海以为源。含识之流。总法身而为体。只为情生智隔。想变体殊。达本情亡知心体合。今此大方广佛华严经者。明众生之本际。示诸佛之果源。其为本也。不可以功成。其为源也。不可以行得。功亡本就行尽源成。源本无功能随缘自在者即此毗卢遮那也。以本性...","url":"https://padmacitta.com/article/41807"}
{"type":"article","id":"41808","title":"1740 36.P1008 大方广佛华严经中卷卷大意略叙 (1卷)〖唐李通玄造〗","category":"大正藏","teacher":"唐李通玄造","summary":"大正藏第 36 册 No. 1740 大方广佛华严经中卷卷大意略叙 No. 1740 [cf. No. 279] 大方广佛华严经中卷卷大意略叙 北京李通玄造 第一卷(菩提场第一会说六品经至第五卷 世主妙严品第一) 佛成道。在摩竭提国。说法于菩提场中。往劫与佛同修故。令众海云集。 第二卷 傍生品类。上界诸天。如来果海之中。各分证解脱。 第三卷 四...","url":"https://padmacitta.com/article/41808"}
{"type":"article","id":"41809","title":"1741 36.P1011 略释新华严经修行次第决疑论 (4卷)〖唐李通玄撰〗","category":"大正藏","teacher":"唐李通玄撰","summary":"大正藏第 36 册 No. 1741 略释新华严经修行次第决疑论 No. 1741 [cf. No. 279] 华严经决疑论序 东方山逝多林寺比丘照明撰 北京李长者皇枝也。讳通玄。性禀天聪。智慧明简。学非常师。事不可测。留情易道。妙尽精微。放旷林泉。远于城市。实曰王孙。有同舍国。年过四十。绝览外书。在则天朝。即倾心华严经。寻诸古德义疏。掩卷叹曰。经文浩博。义疏多家。惜哉后学...","url":"https://padmacitta.com/article/41809"}
{"type":"article","id":"41810","title":"1742 36.P1049 大方广佛华严经愿行观门骨目 (2卷)〖唐湛然撰〗","category":"大正藏","teacher":"唐湛然撰","summary":"大正藏第 36 册 No. 1742 大方广佛华严经愿行观门骨目 No. 1742 [cf. No. 279] 华严经骨目序 此经新本大唐证圣元年于阗实叉难陀译八十卷成。 天台宗教第九祖师荆溪尊者有愿行观门骨目一卷(今分两卷)。即略撮纲要用拟观本。斯文久流他国未行于中朝。故人罕得而见之。然诸佛密藏如来性海视之者莫识其指归。挹之者罔测其涯际。倘留神此典。实玄览要门。洞明诸佛果...","url":"https://padmacitta.com/article/41810"}
{"type":"article","id":"41811","title":"1743 36.P1064 皇帝降诞日于麟德殿讲大方广佛华严经玄义一部(1卷)〖唐 静居撰〗","category":"大正藏","teacher":"唐 静居撰","summary":"大正藏第 36 册 No. 1743 皇帝降诞日于麟德殿讲大方广佛华严经玄义一部 No. 1743 [cf. No. 279] 皇帝降诞日于麟德殿讲大方广佛华严经玄义一部 大安国寺沙门静居谨上 此经七处。九会。三十九品。凡八十卷第一菩提场会经六品。一世主妙严品五卷。二如来现相品一卷。三普贤三昧品。四世界成就品。两品共一卷。五华藏世界品三卷。六毗卢遮那品一卷第二普光明殿会经六...","url":"https://padmacitta.com/article/41811"}
{"type":"article","id":"41812","title":"1744 37.P0001 胜鬘宝窟 (6卷)〖隋 吉藏撰〗","category":"大正藏","teacher":"隋 吉藏撰","summary":"大正藏第 37 册 No. 1744 胜鬘宝窟 No. 1744 [cf. No. 353] 雕胜鬘宝窟叙 原夫。所谓一乘之大车者。则是法王之宝辂也。是以万德珍琛。以校严其高广。四辩铃铎。以县列其旁边。栏楯总持。幰盖悲舍。禅綩以蓐。寂枕以休。华缨亸垂。四来举足归仰之喜。宝绳绞络。群黎宁有爱见之愆。傧则骈田奉崇。牛则𦛚䐺般若。况夫家且富丰。不偏其施。乘岂穷匮。无量其筹。何其盛哉。何...","url":"https://padmacitta.com/article/41812"}
{"type":"article","id":"41813","title":"1745 37.P0091 无量寿经义疏 (2卷)〖隋 慧远撰〗","category":"大正藏","teacher":"隋 慧远撰","summary":"大正藏第 37 册 No. 1745 无量寿经义疏 No. 1745 [cf. No. 360] 无量寿经义疏上卷 沙门慧远撰 圣教不同。略要唯二。一声闻藏。二菩萨藏。教声闻法。名声闻藏。教菩萨法。名菩萨藏。声闻藏中。所教有二。一声闻声闻。二缘觉声闻。声闻声闻者。是人先来求声闻道。常乐观察四真谛法。成声闻性。于最后身。值佛为说四真谛法。而得悟道。本声闻性。今复闻声而得悟道。是故...","url":"https://padmacitta.com/article/41813"}
{"type":"article","id":"41814","title":"1746 37.P0116 无量寿经义疏 (1卷)〖隋 吉藏撰〗","category":"大正藏","teacher":"隋 吉藏撰","summary":"大正藏第 37 册 No. 1746 无量寿经义疏 No. 1746 [cf. No. 360] 无量寿经义疏 吉藏撰 夫真极恬然以虚寂为宗。凝神万境不虑而照。澄净渊泊不形而应。然感机不同化不一揆故。形有巨细寿有修短教有精粗土有净秽。隆益万殊证悟非一。西方安养净土人纯殖国旷劫感圣亦长。弥陀世尊乘本誓愿应形净刹托寿。使五浊众生清虚胜业。令三辈行人殖遐年之善。十念愿成。命终则往...","url":"https://padmacitta.com/article/41814"}
{"type":"article","id":"41815","title":"1747 37.P0125 两卷无量寿经宗要 (1卷)〖新罗元晓撰〗","category":"大正藏","teacher":"新罗元晓撰","summary":"大正藏第 37 册 No. 1747 两卷无量寿经宗要 No. 1747 [cf. No. 360] 两卷无量寿经宗要 释元晓选 将申两卷经旨。略开四门分别。初述教之大意。次简经之宗致。三者举人分别。四者就文解释。言大意者。然夫众生心性融通无碍。泰若虚空。湛犹巨海。若虚空故其体平等无别相而可得。何有净秽之处。犹巨海故其性润滑能随缘而不逆。岂无动静之时。尔乃或因尘风沦五浊而随...","url":"https://padmacitta.com/article/41815"}
{"type":"article","id":"41816","title":"1748 37.P0131 无量寿经连义述文赞 (3卷)〖新罗璟兴撰〗","category":"大正藏","teacher":"新罗璟兴撰","summary":"大正藏第 37 册 No. 1748 无量寿经连义述文赞 No. 1748 [cf. No. 360] 无量寿经连义述文赞卷上 释璟兴撰 经曰佛说无量寿经上者。述云将讲此经略作三门。一者来意二者释名三解本文。初来意者略有三义。一者欲显净土之所因故。谓前经中虽言华座由法藏比丘愿力所成而犹未说极乐依正二报庄严皆依法积本誓力成故。今更须广说宿世四十八愿以显彼土今现之因。二者欲辨本...","url":"https://padmacitta.com/article/41816"}
{"type":"article","id":"41817","title":"1749 37.P0173 观无量寿经义疏 (2卷)〖隋 慧远撰〗","category":"大正藏","teacher":"隋 慧远撰","summary":"大正藏第 37 册 No. 1749 观无量寿经义疏 No. 1749 [cf. No. 365] 观无量寿经义疏(本) 净影寺沙门释慧远撰 此经开首先知五要然后释名。何者五要。第一须知教之大小。教别二藏谓声闻藏及菩萨藏。教声闻法名声闻藏。教菩萨法名菩萨藏。差别义如常释。此经乃是菩萨藏收。第二须知教局渐及顿。小教名局。大从小入目之为渐。大不由小谓之为顿。此经是其顿教法轮。何...","url":"https://padmacitta.com/article/41817"}
{"type":"article","id":"41818","title":"1750 37.P0186 佛说观无量寿佛经疏 (1卷)〖隋智顗说〗","category":"大正藏","teacher":"隋智顗说","summary":"大正藏第 37 册 No. 1750 观无量寿佛经疏 No. 1750 [cf. Nos. 365, 1751] 佛说观无量寿佛经疏(并序) 天台智者大师说 夫乐邦之与苦域。金宝之与泥沙。胎狱之望华池。棘林之比琼树。诚由心分垢净。见两土之升沈。行开善恶。睹二方之粗妙。喻形端则影直。源浊则流昏。故知欲生极乐国土。必修十六妙观。愿见弥陀世尊。要行三种净业。然化因事渐教藉缘兴。是...","url":"https://padmacitta.com/article/41818"}
{"type":"article","id":"41819","title":"1751 37.P0195 观无量寿佛经疏妙宗钞 (6卷)〖宋知礼述〗","category":"大正藏","teacher":"宋知礼述","summary":"大正藏第 37 册 No. 1751 观无量寿佛经疏妙宗钞 No. 1751 [cf. Nos. 365, 1750] 观无量寿佛经疏妙宗钞卷第一 宋四明沙门知礼述 此经义疏人悕净报。故说听者多矣。所禀宝云师。首制记文。相沿至今。著述不绝。皆宗智者。岂有不知修心妙观。感四净土文义者耶。良以愍物情深适时智巧。故多谈事相。少示观门。务在下凡普沾缘种。方今嘉运。盛演圆乘慕学之徒。...","url":"https://padmacitta.com/article/41819"}
{"type":"article","id":"41820","title":"1752 37.P0233 观无量寿经义疏 (1卷)〖隋 吉藏撰〗","category":"大正藏","teacher":"隋 吉藏撰","summary":"大正藏第 37 册 No. 1752 观无量寿经义疏 No. 1752 [cf. No. 365] 无量寿经序 胡吉藏撰 夫法身虚玄非名相之形。净刹妙远绝净秽之域。至妙之门非百是所是。亦非百非所非。真虚之道非有心之所托。亦非无心之所会。非能非所。是秽亦净。以不二而二。有本迹之称。存净秽之教。此是随缘之意应物之门。缘既有多种教亦恒沙莫算。身复非一土有胜劣不同。或现秽质令生厌心...","url":"https://padmacitta.com/article/41820"}
{"type":"article","id":"41821","title":"1753 37.P0245 观无量寿佛经疏 (4卷)〖唐 善导集记〗","category":"大正藏","teacher":"唐 善导集记","summary":"大正藏第 37 册 No. 1753 观无量寿佛经疏 No. 1753 [cf. No. 365] 观经玄义分卷第一 沙门善导集记 先劝大众发愿归三宝 道俗时众等， 各发无上心， 生死甚难厌， 佛法复难欣， 共发金刚志， 横超断四流， 愿入弥陀界， 归依合掌礼。 世尊我一心， 归命尽十方， 法性真如海， 报化等诸佛。 一一菩萨身， 眷...","url":"https://padmacitta.com/article/41821"}
{"type":"article","id":"41822","title":"1754 37.P0279 观无量寿佛经义疏 (3卷)〖宋 元照述〗","category":"大正藏","teacher":"宋 元照述","summary":"大正藏第 37 册 No. 1754 观无量寿佛经义疏 No. 1754 [cf. No. 365] 观无量寿佛经义疏序 释元照述 堪忍浊土异趣群居。安养净邦上善俱会。是知棘林胎狱宜奋志以长辞。宝界金池可潜神而直往。潮音偏赞遍见琅函。海众高栖备闻青史。但以机宜殊等诱掖多门。或恒课密言。或专持嘉号。或克期系念。或洁己修斋。各赴时缘。备存众典。唯兹正观毕趣无生。信是除疑舍障之神...","url":"https://padmacitta.com/article/41822"}
{"type":"article","id":"41823","title":"1755 37.P0306 阿弥陀经义记 (1卷)〖隋 智顗说〗","category":"大正藏","teacher":"隋 智顗说","summary":"大正藏第 37 册 No. 1755 阿弥陀经义记 No. 1755 [cf. No. 366] 阿弥陀经义记 天台智者大师记 夫至圣垂慈照机应迹，开导六道普济十方，逐境升沉随缘净秽，斯则善权摄诱引趣菩提。是故，大觉弥陀昔弘誓力应形极乐现处道场，三辈愿生皆入定聚，色像殊胜寿量难思，宝树天华咸能演法，清风流水俱说妙音，闻唱苦空证无生忍。释迦圣主本愿弘深，不舍慈悲，化兹秽境五痛...","url":"https://padmacitta.com/article/41823"}
{"type":"article","id":"41824","title":"1756 37.P0307 阿弥陀经义述 (1卷)〖唐 慧净述〗","category":"大正藏","teacher":"唐 慧净述","summary":"大正藏第 37 册 No. 1756 阿弥陀经义述 No. 1756 [cf. No. 366] 阿弥陀经义述 慧净述 阿弥陀经(此云无量寿，后秦罗什师元译小无量寿，元寿求那䟦陀法师重译) 窃以，法身无像，像因有像之机；净土无方，方因有方之感。虽复至理凝寂、道绝名言，大悲善巧随□□□□□□□□□□□□□□□□三转醍醐尘沙出俗，契之者必同其本，化之者或异其流，是以弥陀种...","url":"https://padmacitta.com/article/41824"}
{"type":"article","id":"41825","title":"1757 37.P0310 阿弥陀经疏 (1卷)〖唐 窥基撰〗","category":"大正藏","teacher":"唐 窥基撰","summary":"大正藏第 37 册 No. 1757 阿弥陀经疏 No. 1757 [cf. No. 366] 阿弥陀经疏 京兆慈恩寺基法师撰 窃闻，三宝之宝理超系象之表、三乘之乘事涉名言之迹。原夫真际之理平等性空，赴机启权实之门、接凡施净秽之土，识其路者即语默一途、迷其趣者则理事天隔，故身子以高下之累则镜地而见丘陵、梵王以彼我俱亡则石田而观宝砾，是知净土之净志洁开极乐之门、秽刹之秽心尘起...","url":"https://padmacitta.com/article/41825"}
{"type":"article","id":"41826","title":"1758 37.P0329 阿弥陀经通赞疏 (3卷)〖唐 窥基撰〗","category":"大正藏","teacher":"唐 窥基撰","summary":"大正藏第 37 册 No. 1758 阿弥陀经通赞疏 No. 1758 [cf. No. 366] 阿弥陀经通赞疏序 大慈恩寺沙门窥基撰 详夫理绝众诠岂三乘之可摄、智圆万德非十地以能观，布慈云而荫四生、洒法雨而湿九有，由是降神兜率、诞迹迦维，厌欲乐于王宫、获真常于觉树，良以群生业惑、魔党增强，腾苦海以辟三途、溺慈舟而吞万善，是以高张教网直指净方，是入圣之玄门、乃超凡之妙躅，...","url":"https://padmacitta.com/article/41826"}
{"type":"article","id":"41827","title":"1759 37.P0348 佛说阿弥陀经疏 (1卷)〖新罗 元晓述〗","category":"大正藏","teacher":"新罗 元晓述","summary":"大正藏第 37 册 No. 1759 阿弥陀经疏 No. 1759 [cf. No. 366] 佛说阿弥陀经疏 唐海东新罗国沙门元晓述 将释此经，三门分别：初述大意；次释经宗致；其第三者，则入文释。 第一述大意者，夫众生心之为心也，离相离性如海如空，如空之故无相不融，何有东西之处？如海之故无性是守，岂无动静之时？尔乃或因染业，随五浊而长流；或承净缘，绝四流而永寂。若斯...","url":"https://padmacitta.com/article/41827"}
{"type":"article","id":"41828","title":"1760 37.P0350 佛说阿弥陀经疏 (1卷)〖宋 智圆述〗","category":"大正藏","teacher":"宋 智圆述","summary":"大正藏第 37 册 No. 1760 阿弥陀经疏 No. 1760 [cf. No. 366] 刻弥陀经义疏序 孤山圆师撰《弥陀经义疏》，后又钞之名曰“西资”，吾邦未见流行，学者憾焉！比偶获《义疏》，订正镂刻，使学者免传写之劳，他日若有得钞者，与此疏并行于世，则在西刹行者，岂不大资哉！窃望焉！ 时 正德甲午仲秋谷旦 谈峰莲光院沙门光荣谨书 佛说阿弥陀经疏(...","url":"https://padmacitta.com/article/41828"}
{"type":"article","id":"41829","title":"1761 37.P0356 佛说阿弥陀经义疏 (1卷)〖宋 元照述〗","category":"大正藏","teacher":"宋 元照述","summary":"大正藏第 37 册 No. 1761 阿弥陀经义疏 No. 1761 [cf. No. 366] 佛说阿弥陀经义疏(并序) 西湖灵芝崇福寺释元照述 一乘极唱，终归咸指于乐邦；万行圆修，最胜独推于果号。良以从因建愿，秉志躬行，历尘点劫，怀济众之仁，无芥子地非舍身之处，悲智六度摄化以无遗，内外两财随求而必应，机兴缘熟，行满功成，一时圆证于三身，万德总彰于四字。是以知识广赞，感狱...","url":"https://padmacitta.com/article/41829"}
{"type":"article","id":"41830","title":"1762 37.P0363 佛说阿弥陀经要解 (1卷)〖明 智旭解〗","category":"大正藏","teacher":"明 智旭解","summary":"大正藏第 37 册 No. 1762 阿弥陀经要解 No. 1762 [cf. No. 366] 佛说阿弥陀经要解 三藏法师鸠摩罗什译 西有沙门蕅益智旭解 原夫诸佛悯念群迷随机施化，虽归元无二而方便多门，然于一切方便中求其至直捷至圆顿者，莫若念佛求生净土。又于一切念佛法门之中，求其至简易至稳当者，莫若信愿专持名号，是故净土三经并行于世，而古人独以《阿弥陀经》别为日课，...","url":"https://padmacitta.com/article/41830"}
{"type":"article","id":"41831","title":"1763 37.P0377 大般涅槃经集解 (71卷)〖梁宝亮等集〗","category":"大正藏","teacher":"梁宝亮等集","summary":"大正藏第 37 册 No. 1763 大般涅槃经集解 No. 1763 [cf. No. 375] 大般涅槃经集解卷第一(序经题) 皇帝为灵味寺释宝亮法师制义疏序。 道生法师 僧亮法师 法瑶法师 昙济法师 僧宗法师 宝亮法师 智秀法师 法智法师 法安法师 昙准法师 此十法师经题序。今具载略标。序中要义。八科如左。 释名第一 辨体第二 叙本有第三 谈绝名第四 释大...","url":"https://padmacitta.com/article/41831"}
{"type":"article","id":"41832","title":"1764 37.P0613 大般涅槃经义记 (10卷)〖隋 慧远述〗","category":"大正藏","teacher":"隋 慧远述","summary":"大正藏第 37 册 No. 1764 大般涅槃经义记 No. 1764 [cf. No. 374] 大般涅槃经义记卷第一(之上) 隋净影寺沙门释慧远述 圣教万差。要唯有二。谓声闻藏及菩萨藏。教声闻法名声闻藏。教菩萨法名菩萨藏。声闻藏中所教有二。一声闻声闻。二缘觉声闻。声闻声闻者。是人先来求声闻道。常乐观察四真谛法。成声闻性。于最后身。值佛为说四真谛法。而得悟道。本声闻性。今...","url":"https://padmacitta.com/article/41832"}
{"type":"article","id":"41833","title":"1765 38.P0001 大般涅槃经玄义 (2卷)〖隋 灌顶撰〗","category":"大正藏","teacher":"隋 灌顶撰","summary":"大正藏第 38 册 No. 1765 大般涅槃经玄义 No. 1765 [cf. Nos. 375, 1766, 1767] 大般涅槃经玄义卷上 隋天台沙门灌顶撰 夫正道幽寂无始无终。妙理虚玄非新非故。无始而言其始者。谓之无明生死。无终而语其终者。即是种智涅槃。无明生死本自有之名之为故。种智涅槃修因方克目之为新。此经乃于非始之始。分别佛性三因之殊。还就无终之终。辨于涅槃三德...","url":"https://padmacitta.com/article/41833"}
{"type":"article","id":"41834","title":"1766 38.P0015 涅槃玄义发源机要 (4卷)〖宋 智圆述〗","category":"大正藏","teacher":"宋 智圆述","summary":"大正藏第 38 册 No. 1766 涅槃玄义发源机要 No. 1766 [cf. Nos. 375, 1765] 涅槃玄义发源机要序 夫涅槃无方。佛性无体。而菩萨见之谓之假。二乘见之谓之空。凡夫日用而不知。故如来之道鲜矣。古者能仁大觉愍群机之未悟也。于是仰观妙理。俯立嘉号。圆常之经于是乎作也。其体言见心。得兔忘蹄。不知纪极。洎乎去圣逾远。人根渐钝故。四依大士撰之以疏。童蒙之类又...","url":"https://padmacitta.com/article/41834"}
{"type":"article","id":"41835","title":"1767 38.P0041 大般涅槃经疏 (33卷)〖隋 灌顶撰〗","category":"大正藏","teacher":"隋 灌顶撰","summary":"大正藏第 38 册 No. 1767 大般涅槃经疏 No. 1767 [cf. Nos. 375, 1765, 1766] 科南本涅槃经序 元崇圣院传天台宗教校经沙门师正述 吾佛大圣人。最后双林会上。为末世比丘普及大地众生明心见性。而说是经也。备明戒检。广开常宗。摩诃止观。依之为扶律显常。喻之以赎命重宝。故经云。此经若在佛法则在。此经若灭佛法则灭。佛法命脉存亡系焉。始于沮渠...","url":"https://padmacitta.com/article/41835"}
{"type":"article","id":"41836","title":"1768 38.P0230 涅槃经游意 (31卷)〖隋 吉藏撰〗","category":"大正藏","teacher":"隋 吉藏撰","summary":"大正藏第 38 册 No. 1768 涅槃经游意 No. 1768 [cf. No. 375] 涅槃经游意 沙门吉藏撰 就此经有南北二本，广略不同，北方旧本，卷或有三十三，或三十者，品唯有十三。南土文，卷有三十六，有二十五品。 其间文义浩博，岂可详写。故经云：“一恒二恒始仿佛见之，三恒四恒乃能知一分之义”。梁武皇帝云：“涅槃者，义高万善，事绝百非，空空不能测其真际，玄...","url":"https://padmacitta.com/article/41836"}
{"type":"article","id":"41837","title":"1769 38.P0239 涅槃宗要 (1卷)〖新罗 元晓撰〗","category":"大正藏","teacher":"新罗 元晓撰","summary":"大正藏第 38 册 No. 1769 涅槃宗要 No. 1769 [cf. No. 375] 涅槃宗要 元晓师撰 是经有其二门。一者略述大意。二者广开分别。述大意者。原夫涅槃之为道也无道而无非道。无住而无非住。是知其道至近至远。证斯道者弥寂弥暄。弥暄之故普震八声通虚空而不息。弥寂之故远离十相同真际而湛然。由至远故随教逝之绵历千劫而不臻。由至近故忘言寻之不过一念而自会也。今是...","url":"https://padmacitta.com/article/41837"}
{"type":"article","id":"41838","title":"1770 38.P0257 本愿药师经古迹 (2卷)〖新罗 太贤撰〗","category":"大正藏","teacher":"新罗 太贤撰","summary":"大正藏第 38 册 No. 1770 本愿药师经古迹 No. 1770 [cf. No. 450] 本愿药师经古迹上 青丘沙门太贤撰 药师琉璃光如来本愿功德经 此经略以三门分别。一者题名。二者教摄。三者本文。一题名者经有三名。一说药师琉璃光如来本愿功德经。二说十二神将饶益有情结愿神咒。三说拔除一切业障。此中宋孝武世大明元年译出之本取第三名拔除过罪生死得度。隋大业十一年...","url":"https://padmacitta.com/article/41838"}
{"type":"article","id":"41839","title":"1771 38.P0263 弥勒经游意 (1卷)〖隋 吉藏撰〗","category":"大正藏","teacher":"隋 吉藏撰","summary":"大正藏第 38 册 No. 1771 弥勒经游意 No. 1771 [cf. No. 452] 弥勒经游意 有十重。 第一序王 第二释名 第三辨经宗体 第四论因果 第五出世久远 第六论成道真应 第七辨三会人多少 第八论与释迦同时涅槃 第九明教大小 第十杂料简 第一序王 诸佛出世大事因缘故。居初发心不足之地。专觉无所得大乘修诸万行故。或上兜率。为诸天子。说般若波罗...","url":"https://padmacitta.com/article/41839"}
{"type":"article","id":"41840","title":"1772 38.P0272 观弥勒上生兜率天经赞 (2卷)〖唐窥基撰〗","category":"大正藏","teacher":"唐窥基撰","summary":"大正藏第 38 册 No. 1772 观弥勒上生兜率天经赞 No. 1772 [cf. No. 452] 观弥勒菩萨上兜率天经题序 大慈恩寺基撰 原夫性质杳冥超蹄象而含总。觉体玄眇绝视听而融贯。方智云法縠月察神理而犹迷。假慧仞于丛筠揆灵机而不测。至道圆而粹容显。实际彰而真识净。然后俯提十地疏海目于宝方。下控三乘挺仙仪于垢城。若鸿钟之虚受应物扣以腾声。譬皎魄以澄晖循器清而肆影...","url":"https://padmacitta.com/article/41840"}
{"type":"article","id":"41841","title":"1773 38.P0299 弥勒上生经宗要 (1卷)〖新罗 元晓撰〗","category":"大正藏","teacher":"新罗 元晓撰","summary":"大正藏第 38 册 No. 1773 弥勒上生经宗要 No. 1773 [cf. No. 452] 弥勒上生经宗要 释元晓撰 将说此经。十门分别。初述大意。次辨宗致。三二藏是非。四三经同异。五生身处所。六出世时节。七二世有无。八三会增减。九发心久近。十证果前后。 第一述大意者。盖闻弥勒菩萨之为人也。远近莫量。深浅莫测。无始无终。非心非色。天地不能载其功。宇宙不能容其德...","url":"https://padmacitta.com/article/41841"}
{"type":"article","id":"41842","title":"1774 38.P0303 三弥勒经疏 (1卷)〖新罗 憬兴撰〗","category":"大正藏","teacher":"新罗 憬兴撰","summary":"大正藏第 38 册 No. 1774 三弥勒经疏 No. 1774 [cf. Nos. 452, 454, 456] 三弥勒经疏 兴撰 弥勒上生经料简记 将释此经。略以五门分别。一者述教兴缘起。二者广辨□□□。□□□□□□。□□□□□。五者随文解释。 所言□□□□□中有二。一者略辨。二者广辨。言略辨者。窃以法性致深。体遍法界。用周宇宙。体遍法界。故远近难量。用周...","url":"https://padmacitta.com/article/41842"}
{"type":"article","id":"41843","title":"1775 38.P0327 注维摩诘经 (10卷)〖后秦 僧肇撰〗","category":"大正藏","teacher":"后秦 僧肇撰","summary":"大正藏第 38 册 No. 1775 注维摩诘经 No. 1775 [cf. No. 475] 注维摩诘经卷第一并序 后秦释僧肇选 维摩诘不思议经者。盖是穷微尽化。绝妙之称也。其旨渊玄。非言象所测。道越三空。非二乘所议。超群数之表。绝有心之境。眇莽无为而无不为。罔知所以然而能然者不思议也。何则夫圣智无知而万品俱照。法身无象而殊形并应。至韵无言而玄籍弥布。冥权无谋而动与事会。...","url":"https://padmacitta.com/article/41843"}
{"type":"article","id":"41844","title":"1776 38.P0421 维摩义记 (8卷)〖隋 慧远撰〗","category":"大正藏","teacher":"隋 慧远撰","summary":"大正藏第 38 册 No. 1776 维摩义记 No. 1776 [cf. No. 475] 刊维摩经义记序 余尝见天僧统教藏总录曰。维摩经义记四卷。慧远撰。因谓吾祖智者大师疏观经也多采用净影。于维摩经想亦当然。顷一书贾赍义记一帙至。余得之欣然。读之虽不如素意而其释最委。至其伸释一义多先徴起后方解之。实不忘本母之体。关中嘉祥不得抗衡也。吾祖释义事理两圆。而以理观为主。事解稍略。故...","url":"https://padmacitta.com/article/41844"}
{"type":"article","id":"41845","title":"1777 38.P0519 维摩经玄疏 (6卷)〖隋 智顗撰〗","category":"大正藏","teacher":"隋 智顗撰","summary":"大正藏第 38 册 No. 1777 维摩经玄疏 No. 1777 [cf. Nos. 475, 1778, 1779] 维摩经玄疏卷第一 天台山修禅寺沙门智顗撰 此经理致深远言旨渊玄。若但依文帖释恐止事数而已。一教宗极终自难量。犹须略忖幽微显不思议旨趣。今辄于文前撰五重玄义。 第一释名 第二出体 第三明宗 第四辨力用 第五判教相 释此五义即为二。一通释二别释。...","url":"https://padmacitta.com/article/41845"}
{"type":"article","id":"41846","title":"1778 38.P0562 维摩经略疏 (10卷)〖唐智顗说．湛然略〗","category":"大正藏","teacher":"唐智顗说．湛然略","summary":"大正藏第 38 册 No. 1778 维摩经略疏 No. 1778 [cf. Nos. 475, 1777, 1779] 维摩经略疏序 今兹疏文即隋炀帝。请天台大师出之。用为心要敕文具在国清百录。因令侍者随录奏闻。但至佛道品后分。章安私述续成。初文既笔在侍人。不无繁广。每有缁素诸深见者。咸欣慕之。但云弊其文多。故辄于其录而去取之。带义必存。言繁则剪。使旧体宛然。不易先师之本故也。...","url":"https://padmacitta.com/article/41846"}
{"type":"article","id":"41847","title":"1779 38.P0711 维摩经略疏垂裕记 (10卷)〖宋智圆述〗","category":"大正藏","teacher":"宋智圆述","summary":"大正藏第 38 册 No. 1779 维摩经略疏垂裕记 No. 1779 [cf. Nos. 475, 1777, 1778] 维摩经略疏垂裕记序 吾祖智者着疏申经其文弥广。而荆溪撰记解疏其文弥略者何(疏三十四卷记三卷)盖于疏文有意乎删削故。不暇详悉也。自时。厥后略疏成而盛行于代。后世童蒙执记寻疏。而文义回互难以措怀。又其间所谈理事记有不释者。往往闻其率情谬说多矣。至若依正相在之...","url":"https://padmacitta.com/article/41847"}
{"type":"article","id":"41848","title":"1780 38.P0853 净名玄论 (8卷)〖隋 吉藏造〗","category":"大正藏","teacher":"隋 吉藏造","summary":"大正藏第 38 册 No. 1780 净名玄论 No. 1780 [cf. Nos. 475, 1781] 净名玄论卷第一 吉藏法师造 金陵沙门释吉藏。陪从大尉公晋王。至长安悬芙蓉曲水日严精舍。养器乖方。仍抱脚疾。恐旋南尚远。而朝露非奢。每省慰喻之言。游心调伏之旨。但藏青裳之岁。顶戴斯经。白首之年。玩味弥笃。愿使经胎不失历劫逾明。因撰所闻。着兹玄论。昔僧睿僧肇悟发天真。道融...","url":"https://padmacitta.com/article/41848"}
{"type":"article","id":"41849","title":"1781 38.P0908 维摩经义疏 (6卷)〖隋 吉藏造〗","category":"大正藏","teacher":"隋 吉藏造","summary":"大正藏第 38 册 No. 1781 维摩经义疏 No. 1781 [cf. Nos. 475, 1780] 维摩经义疏卷第一 长安弘法寺沙门吉藏撰 玄义开为四门。一定浅深。二释名题。三辨宗旨。四论会处。 夫至趣无言玄藉弥布。法身无像物感则形。故知无言而无不言。无像而无不像。以无言而无不言故。张大教网。亘生死流。以无像而无不像。则住如幻智。游戏六道。是故斯经人法双举。...","url":"https://padmacitta.com/article/41849"}
{"type":"article","id":"41850","title":"1782 38.P0993 说无垢称经疏 (12卷)〖唐 窥基撰〗","category":"大正藏","teacher":"唐 窥基撰","summary":"大正藏第 38 册 No. 1782 说无垢称经疏 No. 1782 [cf. No. 476] 说无垢称经疏卷第一(本) 大慈恩寺沙门基撰 详夫。实际凝空。启玄枢于不二。权方孕道。演妙宝于无三。或显敞鸿猷。高谢金轮之业。或密开冲最。俯赞玉璞之绪。咸欲清炎楚慧雨。荡渠溺以慈津。指九有而会十空。徴八解而敷七觉。至哉赫矣。难得而名焉。今此经者。含众旨之大虚。绾群筌之天沼。理穷真...","url":"https://padmacitta.com/article/41850"}
{"type":"article","id":"41851","title":"1783 39.P0001 金光明经玄义 (1卷)〖隋智顗说．灌顶录〗","category":"大正藏","teacher":"隋智顗说．灌顶录","summary":"大正藏第 39 册 No. 1783 金光明经玄义 No. 1783 [cf. Nos. 663, 1784] 金光明经玄义卷上 隋天台智者大师说 门人灌顶录 此金光明甚深无量。太虚空界。尚不喻其高广。况山斤海滴。宁得尽其边崖。日轮赫奕。非婴儿之所瞻仰。大舶楼橹。岂新产者之所执持。诸佛行处过诸菩萨所行清净。况二乘心口安可思说。凡夫徒欲言之。言则伤其实。徒欲不言。默则致...","url":"https://padmacitta.com/article/41851"}
{"type":"article","id":"41852","title":"1784 39.P0012 金光明经玄义拾遗记 (6卷)〖宋知礼述〗","category":"大正藏","teacher":"宋知礼述","summary":"大正藏第 39 册 No. 1784 金光明经玄义拾遗记 No. 1784 [cf. Nos. 663, 1783] 金光明经玄义拾遗记卷第一(并序) 宋四明沙门知礼述 问曰。昔者宝云法师。尝有撰集赞释玄辩。近岁孤山阇梨。又以章记表明微旨。今复纂述其故何哉。答曰。宝云。讲次学徒随录义或阙如。未及补治不幸归寂。孤山之制多事消文。复于中间毁除观心。斯实不忍。今故秉笔拾先师遗余之...","url":"https://padmacitta.com/article/41852"}
{"type":"article","id":"41853","title":"1785 39.P0046 金光明经文句 (6卷)〖隋智顗说．灌顶录〗","category":"大正藏","teacher":"隋智顗说．灌顶录","summary":"大正藏第 39 册 No. 1785 金光明经文句 No. 1785 [cf. Nos. 663, 1786] 金光明经文句卷第一 隋天台智者大师说 门人灌顶录 此四卷文。总有十八品。旧来分割盈缩不同。江北诸师以初品为序。寿量下讫舍身为正。赞佛为流通。正文又三。寿量下是正说。四王下大誓护经。除病下大悲接物。江南诸师以初品为序。寿量下为正。四王下十三品为流通。真谛三藏分...","url":"https://padmacitta.com/article/41853"}
{"type":"article","id":"41854","title":"1786 39.P0083 金光明经文句记 (12卷)〖宋 知礼述〗","category":"大正藏","teacher":"宋 知礼述","summary":"大正藏第 39 册 No. 1786 金光明经文句记 No. 1786 [cf. Nos. 663, 1785] 金光明经文句记卷第一(上) 宋四明沙门释知礼述 吾先师昔居宝云尝讲斯典。其徒繁会竞录所闻。而窃形卷轴。况笔寄他手反羁乎旷远之旨。至于援证经论辞多舛谬。予每一临文不能无慨。近因讲次忆其所领大义撰成记文。仍采孤山索隐中俗书故实。用为裨助。庶览者不以事相之关情。但思理...","url":"https://padmacitta.com/article/41854"}
{"type":"article","id":"41855","title":"1787 39.P0160 金光明经疏 (1卷)〖隋 吉藏撰〗","category":"大正藏","teacher":"隋 吉藏撰","summary":"大正藏第 39 册 No. 1787 金光明经疏 No. 1787 [cf. No. 663] 金光明经疏 沙门吉藏撰 法身幽寂寿无长短。至人绝虑有感必通。大权方便任机应说。是以四佛现室宣常住之旨。菩萨感梦说忏悔之方。因兼二善总该万行。果升灵觉寿等虚空。所以十地遵修此理。四王叹护经德。依经讲说障难消散。托法愿求福乐随心。故此经以正法中道为体。三点四德为宗。若具存天竺正音。应...","url":"https://padmacitta.com/article/41855"}
{"type":"article","id":"41856","title":"1788 39.P0175 金光明最胜王经疏 (10卷)〖唐慧沼撰〗","category":"大正藏","teacher":"唐慧沼撰","summary":"大正藏第 39 册 No. 1788 金光明最胜王经疏 No. 1788 [cf. No. 665] 金光明最胜王经疏卷第一 唐三藏法师义净奉 制译 翻经沙门慧沼撰 诸有三德圆 群生正调御 所证演真教 深妙诸法门 随学圣贤僧 净信归依者 我今赞斯典 弘法益自他 回向大菩提 共生登妙觉 虔诚三业礼 唯愿各加护 将释此经先以五门分别。...","url":"https://padmacitta.com/article/41856"}
{"type":"article","id":"41857","title":"1789 39.P0343 楞伽阿跋多罗宝经注解 (8卷)〖明 宗泐如玘同注〗","category":"大正藏","teacher":"明 宗泐如玘同注","summary":"大正藏第 39 册 No. 1789 楞伽阿跋多罗宝经注解 No. 1789 [cf. No. 670] 钦录 洪武十一年七月初十日天界善世禅寺住持(宗泐)演福教寺住持(如玘)持奉新注楞伽经。同考功监令李永等官于 西华楼进呈 御览当日钦奉 圣旨这经好生注得停当。可即刊板印行。教天下众僧每讲习。钦此。 进新注楞伽经序 (臣)闻法运之兴。虽曰在人。亦必有...","url":"https://padmacitta.com/article/41857"}
{"type":"article","id":"41858","title":"1790 39.P0425 入楞伽心玄义 (1卷)〖唐 法藏撰〗","category":"大正藏","teacher":"唐 法藏撰","summary":"大正藏第 39 册 No. 1790 入楞伽心玄义 No. 1790 [cf. No. 672] 入楞伽心玄义一卷 西明寺沙门法藏撰 将释此经十门分别。一教起所因。二藏部所摄。三显教差别。四教所被机。五能诠教体。六所诠宗趣。七释经题目。八部类传译。九义理分齐。十随文解释。 初教起所因者。先总后别。总谓一事法华云。如来唯为一大事因缘出兴于世。谓开示悟入佛之知见。解云。佛...","url":"https://padmacitta.com/article/41858"}
{"type":"article","id":"41859","title":"1791 39.P0433 注大乘入楞伽经 (10卷)〖宋 宝臣述〗","category":"大正藏","teacher":"宋 宝臣述","summary":"大正藏第 39 册 No. 1791 注大乘入楞伽经 No. 1791 [cf. No. 672] 注大乘入楞伽经卷第一并序(［宋、时］) 东都沙门(宝臣)述 达磨西来。本自不立文字。楞伽东付。以印传佛心宗。虽丛林此话大行。而衲子犹患幽眇。粤有实叉难陀大德。出于李唐久视年间。互收三翻之品题。证足一经之妙理。方诸前古。文敷畅而义昭然。直使后来。力不劳而功必倍。当时称为大备。诂...","url":"https://padmacitta.com/article/41859"}
{"type":"article","id":"41860","title":"1792 39.P0505 佛说盂兰盆经疏 (2卷)〖唐 宗密述〗","category":"大正藏","teacher":"唐 宗密述","summary":"大正藏第 39 册 No. 1792 佛说盂兰盆经疏 No. 1792 [cf. No. 685] 佛说盂兰盆经疏上 充国沙门宗密述 始于混沌。塞乎天地。通人神。贯贵贱。儒释皆宗之。其唯孝道矣。应孝子之恳诚。救二亲之苦厄。酬昊天恩德。其唯盂兰盆之教焉。宗密罪衅早年丧亲。每履雪霜之悲。永怀风树之恨。窃以终身坟垄。卒世蒸尝。虽展孝思不资神道。遂搜索圣贤之教。虔求追荐之方。得此法...","url":"https://padmacitta.com/article/41860"}
{"type":"article","id":"41861","title":"1793 39.P0512 温室经义记 (1卷)〖隋 慧远撰〗","category":"大正藏","teacher":"隋 慧远撰","summary":"大正藏第 39 册 No. 1793 温室经义记 No. 1793 [cf. No. 701] 温室经义记 沙门释慧远撰 此经开首。须知六要。一知教大小。教有二藏。备如常辨。此经大乘菩萨藏收。二须知教局渐及顿。小教名局。大乘法中从小入者名之为渐。不藉小入名之为顿。此经是渐。三知教有三藏之别。此经是其修多罗藏。四知经宗趣。此经福德檀行为宗。五知经名字。经名不同。备如常释。今此...","url":"https://padmacitta.com/article/41861"}
{"type":"article","id":"41862","title":"1794 39.P0516 注四十二章经 (1卷)〖宋 真宗皇帝注〗","category":"大正藏","teacher":"宋 真宗皇帝注","summary":"大正藏第 39 册 No. 1794 注四十二章经 No. 1794 [cf. No. 784] 佛教西来玄化应运略录 宋正议大夫安国军节度使开国侯程辉编 准五分律说。释迦牟尼佛。生中印土迦维罗城刹帝利家。父名白净饭王。母号摩耶。右胁而生紫磨金色不绍王位。十九逾城至雪山中。六年苦行日食麻麦。又至象头山学不用处定。三年知非遂舍。又至郁头蓝学非想定。三年知非亦舍。即以无心意而受...","url":"https://padmacitta.com/article/41862"}
{"type":"article","id":"41863","title":"1795 39.P0524 大方广圆觉修多罗了义经略疏 (4卷)〖唐宗密述〗","category":"大正藏","teacher":"唐宗密述","summary":"大正藏第 39 册 No. 1795 大方广圆觉修多罗了义经略疏 No. 1795 [cf. No. 842] 大方广圆觉修多罗了义经略疏序 金紫光禄大夫守中书侍郎尚书门下平章事充集贤殿大学士裴休撰 夫血气之属必有知。凡有知者必同体。所谓真净明妙虚彻灵通。卓然而独存者也。是众生之本源。故曰心地。是诸佛之所得。故曰菩提。交彻融摄。故曰法界。寂静常乐。故曰涅槃。不浊不漏。故曰清...","url":"https://padmacitta.com/article/41863"}
{"type":"article","id":"41864","title":"1796 39.P0579 大毗卢遮那成佛经疏 (20卷)〖唐一行记〗","category":"大正藏","teacher":"唐一行记","summary":"大正藏第 39 册 No. 1796 大毗卢遮那成佛经疏 No. 1796 [cf. No. 848] 大毗卢遮那成佛经疏卷第一 沙门一行阿阇梨记 入真言门住心品第一 大毗卢遮那成佛神变加持者。梵音毗卢遮那者。是日之别名。即除暗遍明之义也。然世间日则有方分。若照其外不能及内。明在一边不至一边。又唯在昼光不烛夜。如来智慧日光则不如是。遍一切处作大照明矣。无有内外方所昼夜...","url":"https://padmacitta.com/article/41864"}
{"type":"article","id":"41865","title":"1797 39.P0790 大毗卢遮那经供养次第法疏 (2卷)〖唐不可思议撰〗","category":"大正藏","teacher":"唐不可思议撰","summary":"大正藏第 39 册 No. 1797 大毗卢遮那经供养次第法疏 No. 1797 [cf. No. 848 Fasc. 7] 大毗卢遮那经供养次第法疏卷上 零妙寺僧释不可思议撰 稽首毗卢遮那佛 实相法智缘起法 圣者妙音阿阇梨 垂恩令证法性海 大毗卢遮那成佛神变加持经供养次第法真言行学处品第一 释此经法四门分别(初述大意 次说来由 三释题目 四随文解释)。...","url":"https://padmacitta.com/article/41865"}
{"type":"article","id":"41866","title":"1798 39.P0808 金刚顶经大瑜伽秘密心地法门义诀 (1卷)〖不空撰〗","category":"大正藏","teacher":"不空撰","summary":"大正藏第 39 册 No. 1798 金刚顶经大瑜伽秘密心地法门义诀 No. 1798 [cf. No. 867] 金刚顶经大瑜伽秘密心地法门义诀卷上 此瑜伽经大分为二。初偈颂总相归赞。次长行等自他利行。于诸颂中复分为二。初偈四句普归命三宝(应知)次下别归圣会。于中复为二。先十句归命五分如来。后十句归四大菩萨。初十句中金刚身语意等四句归赞毗卢遮那佛。次雄猛阿閦已下六句归四方如来(...","url":"https://padmacitta.com/article/41866"}
{"type":"article","id":"41867","title":"1799 39.P0823 首楞严义疏注经 (20卷)〖宋 子璇集〗","category":"大正藏","teacher":"宋 子璇集","summary":"大正藏第 39 册 No. 1799 首楞严义疏注经 No. 1799 [cf. No. 945] 首楞严经疏序 中散大夫守御史中丞充理检使权判吏部流内铨上护军琅玡郡开国侯食邑一千九百户实食封二百户赐紫金鱼袋王随撰 大佛顶密因了义首楞严经者。乃竺干之洪范。法苑之宝典也。昔能仁。以出震五天。独尊三界。假金轮而启物。现玉毫而应世。观四生之受苦也。惠济庶物。愍群机之未悟也。力垂善...","url":"https://padmacitta.com/article/41867"}
{"type":"article","id":"41868","title":"1800 39.P0968 请观音经疏 (1卷)〖隋智顗说．灌顶记〗","category":"大正藏","teacher":"隋智顗说．灌顶记","summary":"大正藏第 39 册 No. 1800 请观音经疏 No. 1800 [cf. Nos. 1043, 1801] 请观音经疏 隋天台智者大师说 弟子顶法师记 此经从人法以标名。人是至慈之大士。法是至良之神咒。人有二义。一通二别。别是观音之胜名。通是菩萨之嘉号。别又二义。一能二所。请字。是标能感之群机。观世音三字。是标能应之圣主。法有二义。一用二体。消伏毒害明其力用。陀罗...","url":"https://padmacitta.com/article/41868"}
{"type":"article","id":"41869","title":"1801 39.P0977 请观音经疏阐义钞 (4卷)〖宋 智圆述〗","category":"大正藏","teacher":"宋 智圆述","summary":"大正藏第 39 册 No. 1801 请观音经疏阐义钞 No. 1801 [cf. Nos. 1043, 1800] 请观音经疏阐义钞序 此疏自智者演说。章安记录。古来人师无闻赞述。既传授道息。后学往往有不知其名者。知其名而未尝披其卷者。於乎斯文之未丧也。一线尔。吾不肖而实痛焉。吾如默默则何以传后。遂因疾间辄约文敷义。笔之为钞。凡二卷。庶申明于大旨。开发于童蒙也。既成乃作序。以言...","url":"https://padmacitta.com/article/41869"}
{"type":"article","id":"41870","title":"1802 39.P1004 十一面神咒心经义疏 (1卷)〖唐慧沼撰〗","category":"大正藏","teacher":"唐慧沼撰","summary":"大正藏第 39 册 No. 1802 十一面神咒心经义疏 No. 1802 [cf. No. 1071] 十一面神咒心经义疏 夫至理幽寂言形之表。而灵智妙应玄感之机。炎向情风忽动慈极之妙观。电影身云流光悲重之珠王。感起东刹应从西兴。每感必应如谷神响。酬而现形如镜明像。度十二因缘举十二观面。救八难极苦开八种神咒。然则入道虽多不出人法。所言人者十一面是。所言法者神咒心是。非人无以持咒...","url":"https://padmacitta.com/article/41870"}
{"type":"article","id":"41871","title":"1803 39.P1012 佛顶尊胜陀罗尼经教迹义记 (2卷)〖唐法崇述〗","category":"大正藏","teacher":"唐法崇述","summary":"大正藏第 39 册 No. 1803 佛顶尊胜陀罗尼经教迹义记 No. 1803 [cf. No. 967] 锓尊胜陀罗尼经疏叙 曩者佛陀波利三藏远涉流沙。礼谒五台大圣文殊垂诲。重还西域赍斯经来。然则东方。救济方便。盖无过于斯经也。先历五译。未有释家玄诠微趣将焉克通。千福法崇尊者曾游不空三藏门。大小乘教暨秘密藏靡弗该贯。乃作之疏。厥为体也取事众典断目一理。灭祸销殃之秘。延寿益龄之...","url":"https://padmacitta.com/article/41871"}
{"type":"article","id":"41872","title":"1804 40.P0001 四分律删繁补阙行事钞 (12卷)〖唐道宣撰〗","category":"大正藏","teacher":"唐道宣撰","summary":"大正藏第 40 册 No. 1804 四分律删繁补阙行事钞 No. 1804 [cf. Nos. 1428, 1805] 四分律删繁补阙行事钞序(作者非无标名显别) 京兆崇义寺沙门释道宣撰述 夫戒德难思。冠超众象。为五乘之轨导寔三宝之舟航。依教建修定慧之功莫等。住持佛法群籍于兹息唱。自大师在世偏弘斯典。爰及四依遗风无替。逮于像季时转浇讹。争锋唇舌之间。鼓论不形之事。所以震岭...","url":"https://padmacitta.com/article/41872"}
{"type":"article","id":"41873","title":"1805 40.P0157 四分律行事钞资持记 (16卷)〖宋 元照撰〗","category":"大正藏","teacher":"宋 元照撰","summary":"大正藏第 40 册 No. 1805 四分律行事钞资持记 No. 1805 [cf. Nos. 1428, 1804] 四分律行事钞资持记上一上(并序) 大宋余杭沙门释元照撰 出家之士禀戒为体聚法居身。行必据体而修。故因名随行身必称法而动。故果号法身。诚由发趣有宗依因得所故也。且夫一识元明垢净叵得。从缘流变。彼我炽然。触物生情随妄兴业。系诸有狱受万类形。亿劫升沉罔有宁息。故我如...","url":"https://padmacitta.com/article/41873"}
{"type":"article","id":"41874","title":"1806 40.P0429 四分律比丘含注戒本 (3卷)〖唐 道宣述〗","category":"大正藏","teacher":"唐 道宣述","summary":"大正藏第 40 册 No. 1806 四分律比丘含注戒本 No. 1806 [cf. Nos. 1429, 1430] 四分律比丘含注戒本序 太一山沙门释道宣述 四分戒本者。盖开万行之通衢。引三乘之正轨也。自法王利见弘济在缘。程上圣之凄惶。悼小凡之沉溺。故能辟不讳之门。示秘密之深术。张无问之说显初学之津涂。遂静处而兴教源。集众而宣玄范。前明由序。广陈发致之功。后列大宗。盛罗...","url":"https://padmacitta.com/article/41874"}
{"type":"article","id":"41875","title":"1807 40.P0463 四分比丘戒本疏 (2卷)〖唐 定宝撰〗","category":"大正藏","teacher":"唐 定宝撰","summary":"大正藏第 40 册 No. 1807 四分比丘戒本疏 No. 1807 [cf. Nos. 1429, 1430] 四分比丘戒本疏卷上 嵩岳镇国道场沙门定宾撰 观夫内契玄宗绝众相而凝寂。外流妙体应群机而演教。故能横宝舟于欲浪照玉镜于心源。洒定水于三千薰戒香于百亿。有空遐唱捐滞情于两边。理事宏敷悟真诠于一实。五乘联驾二藏同开。谈其万善戒门为首。暨乎归依创启妙觉终临。则何位而不...","url":"https://padmacitta.com/article/41875"}
{"type":"article","id":"41876","title":"1808 40.P0492 四分律删补随机羯磨 (2卷)〖唐 道宣集〗","category":"大正藏","teacher":"唐 道宣集","summary":"大正藏第 40 册 No. 1808 四分律删补随机羯磨 No. 1808 [cf. Nos. 1432-1434, 1804] 昙无德部四分律删补随机羯磨序 京兆崇义寺沙门道宣集 原夫大雄御寓。意惟拯拔一人。大教膺期总归为显一理。但由群生着欲。欲本所谓我心。故能随其所怀。开示止心之法。然则心为生欲之本。灭欲必止心元。止心由乎明慧。慧起假于定发。发定之功非戒不弘。是故特须尊...","url":"https://padmacitta.com/article/41876"}
{"type":"article","id":"41877","title":"1809 40.P0511 僧羯磨 (3卷)〖唐 怀素集〗","category":"大正藏","teacher":"唐 怀素集","summary":"大正藏第 40 册 No. 1809 僧羯磨 No. 1809 [cf. Nos. 1432, 1433, 1808] 僧羯磨卷上并序(出《四分律》) 西太原寺沙门怀素集 原夫鹿苑龙城，启尸罗之妙躅；象岩鹫岭，开解脱之玄宗。于是三千大千，受清凉而出火宅；天上天下，乘戒筏而越迷津。内众于是敷荣，外徒由斯安乐。其后韬真细㲲，多闻折轴之忧；掩正微言，罕见浮囊之固。即有饮光秀出，维...","url":"https://padmacitta.com/article/41877"}
{"type":"article","id":"41878","title":"1810 40.P0538 尼羯磨 (3卷)〖唐 怀素集〗","category":"大正藏","teacher":"唐 怀素集","summary":"大正藏第 40 册 No. 1810 尼羯磨 No. 1810 [cf. Nos. 1432, 1434, 1808] 尼羯磨卷上(并序 出《四分律》) 西太原寺沙门怀素集 原夫鹿苑龙城，启尸罗之妙躅；象岩鹫岭，开解脱之玄宗。于是三千大千，受清凉而出火宅；天上天下，乘戒筏而越迷津。内众于是敷荣，外徒由斯安乐。其后韬真细㲲，多闻折轴之忧；掩正微言，罕见浮囊之固。即有饮光秀出，...","url":"https://padmacitta.com/article/41878"}
{"type":"article","id":"41879","title":"1811 40.P0563 菩萨戒义疏 (2卷)〖隋 智顗说．灌顶记〗","category":"大正藏","teacher":"隋 智顗说．灌顶记","summary":"大正藏第 40 册 No. 1811 菩萨戒义疏 No. 1811 [cf. No. 1484] 菩萨戒义疏卷上 隋天台智者大师说门人灌顶记 菩萨戒者。运善之初章却恶之前阵。直道而归生源可尽。声闻小行尚自珍敬木叉。大士兼怀宁不精持戒品。内外二途咸皆敬奉。王家庶众委质虔恭。斯乃趣极果之胜因。结道场之妙业。然经论所载戒相有于多种。记传所辨受法不无同异。良以机悟偏圆宜闻详略。辞无...","url":"https://padmacitta.com/article/41879"}
{"type":"article","id":"41880","title":"1812 40.P0580 天台菩萨戒疏 (3卷)〖唐 明旷删补〗","category":"大正藏","teacher":"唐 明旷删补","summary":"大正藏第 40 册 No. 1812 天台菩萨戒疏 No. 1812 [cf. No. 1484] 天台菩萨戒疏上 天台沙门明旷删补(草书灭法传者须真) 佛性常住教起从缘缘宜不同故义有广略。或引众释以显异。或破今古验非圆。或以绮饰引文才。或存肤质成深致。莫非为彰教旨四悉适时也。今随所欲直笔销文取舍有凭不违先见。则以天台为宗骨。用天宫之具缘。补阙销释贵在扶文。则诸家参取但自虑...","url":"https://padmacitta.com/article/41880"}
{"type":"article","id":"41881","title":"1813 40.P0602 梵网经菩萨戒本疏 (6卷)〖唐 法藏撰〗","category":"大正藏","teacher":"唐 法藏撰","summary":"大正藏第 40 册 No. 1813 梵网经菩萨戒本疏 No. 1813 [cf. No. 1484] 梵网经菩萨戒本疏第一 魏国西寺沙门法藏撰 原夫法身虚应。浃有岸以㼼形。妙智潜通。极无边而照象。至真明理。即事而能理。旋超视听之外。冥权会事。即理而能事。迥架筌蹄之表。故得莲华藏界悬日月以临照。菩提树王开甘露而济之。千华千百亿卢舍那为本身。十重四十八轻释迦文为末化。不可说法...","url":"https://padmacitta.com/article/41881"}
{"type":"article","id":"41882","title":"1814 40.P0656 菩萨戒本疏 (3卷)〖新罗 义寂述〗","category":"大正藏","teacher":"新罗 义寂述","summary":"大正藏第 40 册 No. 1814 菩萨戒本疏 No. 1814 [cf. No. 1484] 重刻菩萨戒本疏序 梵网经菩萨戒本者。盖三世出兴之鸿规。七众入位之要门也。以故注疏节分殆十有余家。今之存者唯法藏天台明旷太贤也已。余皆成废典。於戏可惜矣。四家之述作兰菊擅美。即世戒子多附贤师也。然彼疏中往往引法藏义寂两疏证义解文。不倦周览之学士不往窥之者盖鲜矣。但恨藏疏虽存寂疏已亡也。...","url":"https://padmacitta.com/article/41882"}
{"type":"article","id":"41883","title":"1815 40.P0689 梵网经古迹记 (3卷)〖新罗 太贤集〗","category":"大正藏","teacher":"新罗 太贤集","summary":"大正藏第 40 册 No. 1815 梵网经古迹记 No. 1815 [cf. No. 1484] 梵网经古迹记卷上 青丘沙门太贤集 将释此经七门分别。时处故。机根故。藏摄故。翻译故。宗趣故。题名故。本文故。言时处者。本即卢舍那佛在莲华台藏世界说。末即释迦初成佛时于摩伽陀国寂灭道场说。言机根者。有菩萨性得发心者。为谤不信不得说故。藏摄故者。通菩萨藏毗奈耶摄。翻译故者。后秦有...","url":"https://padmacitta.com/article/41883"}
{"type":"article","id":"41884","title":"1816 40.P0719 金刚般若论会释 (3卷)〖唐 窥基撰〗","category":"大正藏","teacher":"唐 窥基撰","summary":"大正藏第 40 册 No. 1816 金刚般若论会释 No. 1816 [cf. No. 1511] 金刚般若论会释卷第一 大乘基撰 一部分三。初敬所师。叙标作意。次科宗义。正释经文。后叹愚深法成隐灭。初中三颂分二。初二颂半归敬所师。后半颂叙标作意。初中复二。初二颂别显三宝。后半颂总礼所师。初中复二。初一颂半唯敬法。后半颂敬佛僧。法中分三。初半颂叹佛法神功。出生报化显法身故...","url":"https://padmacitta.com/article/41884"}
{"type":"article","id":"41885","title":"1817 40.P0783 略明般若末后一颂赞述 (1卷)〖唐 义净述〗","category":"大正藏","teacher":"唐 义净述","summary":"大正藏第 40 册 No. 1817 略明般若末后一颂赞述 No. 1817 [cf. Nos. 1510, 1514] 略明般若末后一颂赞述 唐三藏法师义净述 义净因译无著菩萨般若颂释讫。详夫大士判其九喻。可谓文致幽深。理义玄简。自非地邻极喜。谁能发此明慧。而西域相承云。无著菩萨昔于睹史多天慈氏尊处。亲受此八十颂。开般若要门。顺瑜伽宗理。明唯识之义。遂令教流印度。若金乌之...","url":"https://padmacitta.com/article/41885"}
{"type":"article","id":"41886","title":"1818 40.P0785 法华论疏 (3卷)〖隋 吉藏撰〗","category":"大正藏","teacher":"隋 吉藏撰","summary":"大正藏第 40 册 No. 1818 法华论疏 No. 1818 [cf. No. 1519] 刻法华论疏序 法华论疏者嘉祥大师之所撰也。本山实藏具大僧正尝分会本论。兼加校订。许(余)请流通近者有人随喜其梓行。寄来古本。据之校雠。脱字错误稍稍而在。因举诸格上。傍加国语。付剞劂氏。刻版既成。印生请为之序。因记其颠末云。 旹 正德甲午孟冬朔 台山本住沙门(咸润)叙 ...","url":"https://padmacitta.com/article/41886"}
{"type":"article","id":"41887","title":"1819 40.P0826 无量寿经优婆提舍愿生偈注 (2卷)〖北魏昙鸾注解〗","category":"大正藏","teacher":"北魏昙鸾注解","summary":"大正藏第 40 册 No. 1819 无量寿经优婆提舍愿生偈注 No. 1819 [cf. N0. 1524] 无量寿经优婆提舍愿生偈婆薮槃头菩萨造(并)注卷上 沙门昙鸾注解 谨案龙树菩萨十住毗婆沙云。菩萨求阿毗跋致有二种道。一者难行道。二者易行道。难行道者。谓于五浊之世于无佛时求阿毗跋致为难。此难乃有多途。粗言五三以示义意。一者外道相(修浆反)。善乱菩萨法。二者声闻自利障...","url":"https://padmacitta.com/article/41887"}
{"type":"article","id":"41888","title":"1820 40.P0844 佛遗教经论疏节要 (1卷)〖宋 净源节要，明袾宏补注〗","category":"大正藏","teacher":"宋 净源节要，明袾宏补注","summary":"大正藏第 40 册 No. 1820 佛遗教经论疏节要 No. 1820 [cf. Nos. 389, 1529] 佛遗教经论疏节要 姚秦三藏法师鸠摩罗什译 晋水 沙门 净源 节要 云栖 沙门 袾宏 补注 释此经分二。初总叙经义。二别解经文。初总。叙经义 夫化制互陈戒定齐举。莫大乎遗教经焉。推徴解释开诱行业。莫深于马鸣论矣。然则论主发挥遗教。亦犹龙树启明大品欤。...","url":"https://padmacitta.com/article/41888"}
{"type":"article","id":"41889","title":"1821 41.P0001 俱舍论记 (30卷)〖唐 普光述〗","category":"大正藏","teacher":"唐 普光述","summary":"大正藏第 41 册 No. 1821 俱舍论记 No. 1821 [cf. No. 1558] 俱舍论记卷第一 沙门释光述 分别界品第一之一 将释论文。三门分别。一明论缘起。二释论题目三随文别解 盖俱舍论者。筏苏槃豆之所作也(筏苏名世。槃豆名亲。印度有天俗号世亲。世人亲近供养。故以名焉。菩萨父母 从所乞处为名也。旧译为天。此翻谬矣。若言天。应号提婆也) 菩萨。学通内外...","url":"https://padmacitta.com/article/41889"}
{"type":"article","id":"41890","title":"1822 41.P0453 俱舍论疏 (30卷)〖唐 法宝撰〗","category":"大正藏","teacher":"唐 法宝撰","summary":"大正藏第 41 册 No. 1822 俱舍论疏 No. 1822 [cf. No. 1558] 俱舍论疏卷第一 沙门法宝撰 将释此论五门分别。第一会初转法轮时。二学行次第。三教起因缘。四部执先后。五依文解释 一会初转法轮时者。于中有四。一定成道日。二定转法轮日。三述中间事别。四会说不同 一定成道日者。依长阿含经第四云。八日如来生。八日佛出家。八日成菩提。八日取灭度 次文云。...","url":"https://padmacitta.com/article/41890"}
{"type":"article","id":"41891","title":"1823 41.P0813 俱舍论颂疏论本 (30卷)〖唐 圆晖述〗","category":"大正藏","teacher":"唐 圆晖述","summary":"大正藏第 41 册 No. 1823 俱舍论颂疏论本 No. 1823 [cf. Nos. 1558, 1560] 阿毗达磨俱舍论略释记 正议大夫持节诸军使晋洲刺史贾曾 撰 昔释迦去代。过九百年。天亲菩萨纂论千部。弘宣盖远。发起良多。至于标揭义门训剖名相。文约事广。词微理明。则此对法藏论尤称工也 虽源出婆娑。本诠论藏。若能究根界之旨。穷世圣之源。辨因果于真俗。祛执滞于人我。...","url":"https://padmacitta.com/article/41891"}
{"type":"article","id":"41892","title":"1824 42.P0001 中观论疏 (20卷)〖隋 吉藏撰〗","category":"大正藏","teacher":"隋 吉藏撰","summary":"大正藏第 42 册 No. 1824 中观论疏 No. 1824 [cf. No. 1564] 中论序疏 吉藏制 僧睿是魏群长乐人也。少出家。依僧贤法师为弟子。尝听中山康僧朗讲每兴讥难。师深相秤述。年二十四历游名邦。常弘讲说。方简高洁。一方云。芳简高结冰霜掺操。什至长安因从请业。门徒三千入室唯八。睿为首领。文云。老则融睿。少则生肇。什叹曰。传吾业者寄在道融昙影僧睿乎。什翻成...","url":"https://padmacitta.com/article/41892"}
{"type":"article","id":"41893","title":"1825 42.P0171 十二门论疏 (6卷)〖隋 吉藏撰〗","category":"大正藏","teacher":"隋 吉藏撰","summary":"大正藏第 42 册 No. 1825 十二门论疏 No. 1825 [cf. Nos. 1568, 1826] 十二门论序疏 大业四年六月二十七日疏一时讲语。此序理深事博。言约义周。略晓六条方乃可读。一须深见论意。二精通法华。三妙识般若。四善鉴老庄。五博寻儒典。六巧制文章。余昔已着三论文玄正言。序是人制不我释之。但师每讲常读此序。而浅识之流意多纷谬故略陈纲要以赐门人也。序为六分。...","url":"https://padmacitta.com/article/41893"}
{"type":"article","id":"41894","title":"1826 42.P0212 十二门论宗致义记 (2卷)〖唐 法藏述〗","category":"大正藏","teacher":"唐 法藏述","summary":"大正藏第 42 册 No. 1826 十二门论宗致义记 No. 1826 [cf. Nos. 1568, 1825] 十二门论宗致义记卷上 京西大原寺沙门释法藏述 夫以玄纲绝待。真俗所以俱融。素范超情。空有以兹双泯。但以性空未尝不有。即有以辨于空。幻有未始不空。即空以明于有。有空有故不有。空有空故不空。边执既亡。闻见随丧。竭邪源之有寄。则四执云销。挺正法之无亏。则二谛斯在。...","url":"https://padmacitta.com/article/41894"}
{"type":"article","id":"41895","title":"1827 42.P0232 百论疏 (9卷)〖隋 吉藏撰〗","category":"大正藏","teacher":"隋 吉藏撰","summary":"大正藏第 42 册 No. 1827 百论疏 No. 1827 [cf. No. 1569] 百论序疏 大业四年十月因讲次直疏出不事访也。肇公是京兆郡人。家贫常以佣书为业。因是历观经史。每读老子庄周之书。喟然叹曰。美则美矣。然期神冥累之方犹未尽矣。末见古维摩经观喜顶戴谓亲友曰。吾知所归极矣。罗什至京师因从请业。着不真空等四论。着注净名及诸经论序。什叹曰。秦人解空第一者僧肇其人也。...","url":"https://padmacitta.com/article/41895"}
{"type":"article","id":"41896","title":"1828 42.P0311 瑜伽论记 (48卷)〖唐 遁伦集撰〗","category":"大正藏","teacher":"唐 遁伦集撰","summary":"大正藏第 42 册 No. 1828 瑜伽论记 No. 1828 [cf. Nos. 1579, 1829] 瑜伽论记卷第一(之上)(论本第一卷) 释遁伦集撰 论本卷第一 初发论端六门分别。一叙所为。二彰所因三明宗要。四显藏摄。五解题目。六释本文。第一叙所为者。此论所为有何等耶。如释论明。有十番两缘。一为法久住及利有情故。二为圣教已隐没者重开显。未隐没者倍兴盛。及有情...","url":"https://padmacitta.com/article/41896"}
{"type":"article","id":"41897","title":"1829 43.P0001 瑜伽师地论略纂 (16卷)〖唐 窥基撰〗","category":"大正藏","teacher":"唐 窥基撰","summary":"大正藏第 43 册 No. 1829 瑜伽师地论略纂 No. 1829 [cf. No. 1579] 瑜伽师地论略纂卷第一(论本第一第二) 基撰 敬礼天人大觉尊 福德智慧皆圆满 无上文义真妙法 正智受学贤圣僧 稽首无胜大慈氏 普为利益诸有情 广采众经真要义 略说五分瑜伽者 归命法流妙定力 发起无著功德名 能于圣者无胜海 引出最极法甘露 顶...","url":"https://padmacitta.com/article/41897"}
{"type":"article","id":"41898","title":"1830 43.P0229 成唯识论述记 (20卷)〖唐 窥基撰〗","category":"大正藏","teacher":"唐 窥基撰","summary":"大正藏第 43 册 No. 1830 成唯识论述记 No. 1830 [cf. No. 1585] 成唯识论述记卷第一(本) 沙门基撰 窃以。六位精微。资象翼而筌理。二篇玄妙。藉蒙．列以探机。况乎非有非空。息诠辨于言蹄之外。不生不灭。绝名相于常寂之津。至觉迥照其宗。将圣独甄其宰。无言之言风惊。韬邃彩而月玄。非有之有。波腾。湛[泳-永+幽]章而海𤀹匪属具体邻智渲赜钓深。则空性...","url":"https://padmacitta.com/article/41898"}
{"type":"article","id":"41899","title":"1831 43.P0607 成唯识论掌中枢要 (4卷)〖唐 窥基撰〗","category":"大正藏","teacher":"唐 窥基撰","summary":"大正藏第 43 册 No. 1831 成唯识论掌中枢要 No. 1831 [cf. No. 1585] 成唯识论掌中枢要卷上(本) 大慈恩寺翻经沙门基撰 第一卷 今解论文略作五门分别。 ┌一叙古┬一叙说 ┌一明时┤ └二斥非 │ └二述今┬一述文 一明时益┤ └二示教 │ ┌一叙文┬一叙别 └二明...","url":"https://padmacitta.com/article/41899"}
{"type":"article","id":"41900","title":"1832 43.P0659 成唯识论了义灯 (13卷)〖唐 惠沼述〗","category":"大正藏","teacher":"唐 惠沼述","summary":"大正藏第 43 册 No. 1832 成唯识论了义灯 No. 1832 [cf. Nos. 1585, 1830] 成唯识论了义灯卷第一(本) 淄洲大云寺苾刍惠沼述 将释此论四门分别。一论起所因。二明同异。三明归在。四释本文就初起因复分为四。一明部分之处。二明部分之年。三明部分所由。四明造论因．主 如来说教体一真如。平等利生实无差异。然随根性悟解不同。渐．顿有殊说教为异。故...","url":"https://padmacitta.com/article/41900"}
{"type":"article","id":"41901","title":"1833 43.P0811 成唯识论演秘 (14卷)〖唐 智周撰〗","category":"大正藏","teacher":"唐 智周撰","summary":"大正藏第 43 册 No. 1833 成唯识论演秘 No. 1833 [cf. No. 1830] 成唯识论演秘卷第一(本) 沙门智周撰 疏。机有三品不同者。不定姓人归于佛法。智解浅深三时悟异。名曰三机。非定别三。唯对不定立三时故。 疏。由斯二圣互执有空者。问唯望不定立有三时。何有二圣互执空有 答岂言不定唯祇一人人既有多。悟亦前后。前后各以所证为是互执何失 又纵一人。...","url":"https://padmacitta.com/article/41901"}
{"type":"article","id":"41902","title":"1834 43.P0978 唯识二十论述记 (2卷)〖唐 窥基撰〗","category":"大正藏","teacher":"唐 窥基撰","summary":"大正藏第 43 册 No. 1834 唯识二十论述记 No. 1834 [cf. No. 1590] 唯识二十论述记卷上 翻经沙门基撰 唯识二十论者。筏苏畔徒菩萨之所作也。题叙本宗有二十颂。为简三十。因以名焉。昔觉爱法师。魏朝创译。家依三藏。陈代再翻。今我和上三藏法师玄奘。校诸梵本。睹先再译。知其莫闲奥理。义多缺谬。不悟声明。词甚繁鄙。非只一条。难具陈述。所以自古通学开而靡...","url":"https://padmacitta.com/article/41902"}
{"type":"article","id":"41903","title":"1835 44.P0001 辩中边论述记 (3卷)〖唐 窥基撰〗","category":"大正藏","teacher":"唐 窥基撰","summary":"大正藏第 44 册 No. 1835 辩中边论述记 No. 1835 [cf. No. 1600] 辩中边论述记卷上 翻经沙门基撰 佛灭度后九百年间。无著菩萨挺生于世。往慈氏所请说大论。因缘如别处说。慈氏为说此论本颂。名辩中边颂。无著既受得已。便付世亲使为广释。故此长行世亲所造。名辩中边论。辩者显了分别异名。中者正善离边之目。边者邪恶有失之号。即是明显正邪论也。若尔何故不名...","url":"https://padmacitta.com/article/41903"}
{"type":"article","id":"41904","title":"1836 44.P0046 大乘百法明门论解 (2卷)〖唐 窥基注解，明普秦增修〗","category":"大正藏","teacher":"唐 窥基注解，明普秦增修","summary":"大正藏第 44 册 No. 1836 大乘百法明门论解 No. 1836 [cf. No. 1614] 大乘百法明门论解卷上(本地分中略录名数) 天亲菩萨造 唐三藏法师玄奘奉 诏译 唐慈恩法师窥基注解 明鲁庵法师普泰增修 大者拣小为义，乘者运载得名，(名义互言)百数也，法谓世出世之法，故心法八、心所五十有一、色乃十一、不相应二十有四、无为法六，故为大乘百法...","url":"https://padmacitta.com/article/41904"}
{"type":"article","id":"41905","title":"1837 44.P0052 大乘百法明门论疏 (2卷)〖唐 大乘光撰〗","category":"大正藏","teacher":"唐 大乘光撰","summary":"大正藏第 44 册 No. 1837 大乘百法明门论疏 No. 1837 [cf. No. 1614] 大乘百法明门论疏卷上 大慈恩寺沙门大乘光撰 将欲造文，略以三门分别：第一、明造论意，第二、释题目，第三、随文解释。 第一、明造论意者，寻夫三界有情，五趣漂溺，循环不息，轮回无替者，莫不以断常空有纷纠于怀，所以菩萨降生垂范利物，为除空有两执，故开空有二门，前明百法有体...","url":"https://padmacitta.com/article/41905"}
{"type":"article","id":"41906","title":"1838 44.P0061 大乘法界无差别论疏并序 (1卷)〖唐法藏撰〗","category":"大正藏","teacher":"唐法藏撰","summary":"大正藏第 44 册 No. 1838 大乘法界无差别论疏 No. 1838 [cf. No. 1626] 大乘法界无差别论疏(并序) 魏国西寺沙门法藏撰 详夫性海虚凝。迥架名言之表。寂门圆应。潜该相用之源故由常湛妙因。作涛浪之渊府。缘生幻果。依涅槃之起灭。出入冥会。动静相和。理不乖事。不转性而成物。事不乖理。不坏物而归性。是则性非自性。多门所以立焉。物非他物。一相所以存焉。...","url":"https://padmacitta.com/article/41906"}
{"type":"article","id":"41907","title":"1839 44.P0077 理门论述记 (1卷)〖唐 神泰撰〗","category":"大正藏","teacher":"唐 神泰撰","summary":"大正藏第 44 册 No. 1839 理门论述记 No. 1839 [cf. No. 1628] 理门论述记 泰法师撰 初言因明者。五明论中论。即是诸因明论之通名也。正理门论者。此论之别目也。初言因者。有其二种。一者生因。二者了因。今此所辨正说了因。兼辨生因。就了因中复有三种。一者义因。谓通是宗法。所作性义。二者言因。立论云者。所作性言。三者智因。诸敌论之者。及证义人。解前...","url":"https://padmacitta.com/article/41907"}
{"type":"article","id":"41908","title":"1840 44.P0091 因明入正理论疏 (3卷)〖唐 窥基撰〗","category":"大正藏","teacher":"唐 窥基撰","summary":"大正藏第 44 册 No. 1840 因明入正理论疏 No. 1840 [cf. No. 1630] 因明入正理论疏卷上 大慈恩寺沙门基撰 详夫。空桑启圣。资六位以明玄。苦赖兴仙。畅二篇而显理。岂若智圆十力。陶万像以凝规。悲极三轮。廓五乘而垂范。是以。应物机于双树。至教浃于尘洲。归真寂于两河。余烈光乎沙劫。大矣哉。固难得而名也。暨乎二十八见。蚁聚于五天。一十六师。鸱张于四主...","url":"https://padmacitta.com/article/41908"}
{"type":"article","id":"41909","title":"1841 44.P0143 因明义断 (1卷)〖唐 慧沼撰〗","category":"大正藏","teacher":"唐 慧沼撰","summary":"大正藏第 44 册 No. 1841 因明义断 No. 1841 [cf. No. 1630] 因明义断 淄洲大云寺苾刍慧沼撰 详夫。因明论者铨衡八藏。绳墨四韦。九十六道之规模。二十八师之轨辙。宗归立破。道洽自他。寔大夜之玉珠。是长昏之龙烛。故畅其鸿赜者。乃树正之司南。控彼宏纲者。诚破邪之逐北。是以。法王肇出。初辟幽关。智将嗣生。重开奥府。无著耸八支以立玄极。同八柱以承天。...","url":"https://padmacitta.com/article/41909"}
{"type":"article","id":"41910","title":"1842 44.P0158 因明入正理论义纂要 (1卷)〖唐 慧沼集〗","category":"大正藏","teacher":"唐 慧沼集","summary":"大正藏第 44 册 No. 1842 因明入正理论义纂要 No. 1842 [cf. No. 1630] 因明入正理论义纂要 淄洲大云寺沙门慧沼集 依此论标五释之中。第一解者。明但是教。即五明之总名。因即生了。是一明之别称。复含言生之与智义。今此正理。即二因之少分取义非余。因明生了达解正理。名之为入。由明此二因。入解诸法之真性。即入属正理。彼因与明能生此入。入于正理故。因及...","url":"https://padmacitta.com/article/41910"}
{"type":"article","id":"41911","title":"1843 44.P0175 大乘起信论义疏 (4卷)〖隋 慧远撰〗","category":"大正藏","teacher":"隋 慧远撰","summary":"大正藏第 44 册 No. 1843 大乘起信论义疏 No. 1843 [cf. No. 1666] 大乘起信论义疏上之上 净影寺沙门慧远撰 大乘起信论者盖乃宣显至极深理之妙论也。摧邪之利刀排浅之深渊立正之胜幢。是以诸佛法身菩萨皆以此法为体。凡夫二乘此理为性。改凡成圣莫不由之。是故释尊为表此法以殊胜故。超过巨海须弥山等于铁围上楞伽城中十头罗刹宫殿之中说此法也。即表其三乘绝分如法...","url":"https://padmacitta.com/article/41911"}
{"type":"article","id":"41912","title":"1844 44.P0202 起信论疏 (2卷)〖新罗 元晓撰〗","category":"大正藏","teacher":"新罗 元晓撰","summary":"大正藏第 44 册 No. 1844 起信论疏 No. 1844 [cf. No. 1666] 起信论海东疏刊行序 释于大乘起信论之疏。振古凡有三品。曰法藏曰慧远。曰元晓。世谓之本论三师。就中先二疏行于世年已尚矣。是机缘方熟也。今斯疏唯闻有其本。更不阅之者。岁亦深焉。惟时宜未合也。所谓僧传。清凉观公于淮南法藏受海东起信疏义云。个书高出于诸师上者。以应知也。我之论章中往往引用。而未...","url":"https://padmacitta.com/article/41912"}
{"type":"article","id":"41913","title":"1845 44.P0226 大乘起信论别记 (2卷)〖新罗 元晓撰〗","category":"大正藏","teacher":"新罗 元晓撰","summary":"大正藏第 44 册 No. 1845 大乘起信论别记 No. 1845 [cf. Nos. 1666, 1844] 大乘起信论别记(本) 海东沙门元晓撰 将释此论略有二门。一者述论大意。二即依文消息。言大意者。然夫佛道之为道也。箫焉空寂。堪尔冲玄。玄之又玄。之出万像之表。寂之又寂。之犹在百家之谈。非像表也。五眼不能见其躯。在言裹也。四辩不能谈其状。欲言大矣。入无内而莫遗。欲...","url":"https://padmacitta.com/article/41913"}
{"type":"article","id":"41914","title":"1846 44.P0240 大乘起信论义记 (5卷)〖唐 法藏撰〗","category":"大正藏","teacher":"唐 法藏撰","summary":"大正藏第 44 册 No. 1846 大乘起信论义记 No. 1846 [cf. Nos. 1666, 1847] 大乘起信论义记卷上 京兆府魏国西寺沙门释法藏撰 夫真心寥廓。绝言象于筌蹄。冲漠希夷。亡境智于能所。非生非灭。四相之所不迁。无去无来。三际莫之能易。但以无住为性。随派分岐。逐迷悟而升沈。任因缘而起灭。虽复繁兴鼓跃。未始动于心源。静谧虚凝。未尝乖于业果。故使不变性...","url":"https://padmacitta.com/article/41914"}
{"type":"article","id":"41915","title":"1847 44.P0287 大乘起信论义记别记 (1卷)〖唐 法藏撰〗","category":"大正藏","teacher":"唐 法藏撰","summary":"大正藏第 44 册 No. 1847 大乘起信论义记别记 No. 1847 [cf. Nos. 1666, 1846] 大乘起信论别记 崇福寺沙门法藏撰 释题目。颂中敬意。佛宝中义。法宝中藏义。用大唯善义。觉不觉义。释随染二相义。释本觉义本有修生义。生灭因缘中七科义。生灭中一科义。染法熏中四科义。净法熏中七科义。略科文。分别发趣中四种发心义。科释正行义。色心不二中一义。释赖...","url":"https://padmacitta.com/article/41915"}
{"type":"article","id":"41916","title":"1848 44.P0297 起信论疏笔削记 (20卷)〖宋 子璇录〗","category":"大正藏","teacher":"宋 子璇录","summary":"大正藏第 44 册 No. 1848 起信论疏笔削记 No. 1848 [cf. Nos. 1666, 1846, 1847] 起信论疏笔削记卷第一 此文之作本乎石壁。石壁慈甚蔓于章句。凡伸一义。皆先问发。次举疏答。后方委释。虽不忘本母之体。而有太过。大不及焉。讲者用之。未至稳畅。今就其文取要当者笔而存之。其繁缓者削以去之。仍加添改。取其得中。俾后学者不虚劳神智照无昧也。故曰。笔...","url":"https://padmacitta.com/article/41916"}
{"type":"article","id":"41917","title":"1849 44.P0409 大乘起信论内义略探记 (1卷)〖新罗太贤作〗","category":"大正藏","teacher":"新罗太贤作","summary":"大正藏第 44 册 No. 1849 大乘起信论内义略探记 No. 1849 [cf. No. 1666] 大乘起信论内义略探记 太贤作 今释此论。粗开二门。一述论大意。二探论中义。 初大意者。夫以真源寂寥。匪识所测。法性虚凝。罔言修诠。但以大悲无息。教网亘苦海。而济人天之鱼。慧日无私。瑞光照暗夜。以惊长睡之梦矣。如来灭后。有菩萨之。厥号马鸣。道超三贤。位阶十圣。明慧...","url":"https://padmacitta.com/article/41917"}
{"type":"article","id":"41918","title":"1850 44.P0422 大乘起信论裂网疏 (6卷)〖明 智旭述〗","category":"大正藏","teacher":"明 智旭述","summary":"大正藏第 44 册 No. 1850 大乘起信论裂网疏 No. 1850 [cf. No. 1667] 大乘起信论裂网疏卷第一 灵峰蕅益沙门智旭述 佛祖之道。以心传心。菩萨造论通经。亦唯此一大事。故云。十方谛求。更无余乘。纵令曲为群机。循循善诱。从实施权。说种种道。譬如三草二木。受润不同。而能润之雨。原只一味。故云。如食石蜜。中边皆甜。又云。粗言及细语。皆归第一义。岂应封文...","url":"https://padmacitta.com/article/41918"}
{"type":"article","id":"41919","title":"1851 44.P0465 大乘义章 (26卷)〖隋 慧远撰〗","category":"大正藏","teacher":"隋 慧远撰","summary":"大正藏第 44 册 No. 1851 大乘义章 No. 1851 大乘义章卷第一(草书惑人伤失之甚传者必真慎勿草书) 远法师撰 义有五聚(一者教聚 二者义聚 三者染聚 四者净聚 五者杂聚)。 教聚之中别有三门(一众经教迹义 二三藏义 三十二部经义)。 众经教迹义三门分别(一叙异说 二辨是非 三显正义) 言异说者。异说非一。晋武都山隐士刘虬说言。如来一化所说...","url":"https://padmacitta.com/article/41919"}
{"type":"article","id":"41920","title":"1852 45.P0001 三论玄义 (1卷)〖隋 吉藏撰〗","category":"大正藏","teacher":"隋 吉藏撰","summary":"大正藏第 45 册 No. 1852 三论玄义 No. 1852 三论玄义 慧日道场沙门吉藏奉命撰 总序宗要。开为二门。一通序大归。二别释众品。初门有二。一破邪。二显正。 夫适化无方。陶诱非一。考圣心。以息患为主。统教意。以通理为宗。但九十六术栖火宅为净道。五百异部萦见网为泥洹。遂使鹿苑丘墟。鹫山荆蕀。善逝以之流恸。萨埵所以大悲。四依为此而兴。三论由斯而作。但论虽有三...","url":"https://padmacitta.com/article/41920"}
{"type":"article","id":"41921","title":"1853 45.P0015 大乘玄论 (5卷)〖隋 吉藏撰〗","category":"大正藏","teacher":"隋 吉藏撰","summary":"大正藏第 45 册 No. 1853 大乘玄论 No. 1853 大乘玄论卷第一 胡吉藏撰 二谛义有十重。 第一标大意 第二释名 第三立名 第四有无 第五二谛体 第六中道 第七相即 第八摄法 第九辨教 第十同异 二谛者。盖是言教之通诠。相待之假称。虚寂之妙实。穷中道之极号。明如来常依二谛说法。一者世谛。二者第一义谛。故二谛唯是教门不关境理。而学者有其巧拙。遂有得...","url":"https://padmacitta.com/article/41921"}
{"type":"article","id":"41922","title":"1854 45.P0077 二谛义 (3卷)〖隋 吉藏撰〗","category":"大正藏","teacher":"隋 吉藏撰","summary":"大正藏第 45 册 No. 1854 二谛义 No. 1854 补刻二谛章叙 嘉祥藏大师所撰二谛义章三卷。传流吾国已来。仅一千年奇矣。宠藏之古名蓝之间。而不以广其传者也久矣。向者龙宝与公。偶得上下两通。辄刻木以布海内。譬诸宝鼎之阙一足。不亦恨乎。近有书林某者。幸得古本之全者而来。请余重施国字而传于千岁之下矣。于是两本对捡。则与公之本。非但阙中卷。亦于上卷中。脱二十余纸。况且豕亥凤...","url":"https://padmacitta.com/article/41922"}
{"type":"article","id":"41923","title":"1855 45.P0116 三论游意义 (1卷)〖隋 碛法师撰〗","category":"大正藏","teacher":"隋 碛法师撰","summary":"大正藏第 45 册 No. 1855 三论游意义 No. 1855 三论游意义 硕法师撰 略有开四重(一明经论游意。二明四论大归。三明中观宗者。四明无方问难也)。 第一明经论游意者。略明三种。一者明人论菩萨不同。二明诸经论不同。三者所化缘利钝不同也。此即是佛菩萨因缘。经论因缘。能所因缘也。人即是释迦作佛行化。若是龙树即是菩萨行化。有佛应有菩萨。有菩萨应有佛。所次非菩萨...","url":"https://padmacitta.com/article/41923"}
{"type":"article","id":"41924","title":"1856 45.P0122 鸠摩罗什法师大义 (3卷)〖东晋慧远问．罗什答〗","category":"大正藏","teacher":"东晋慧远问．罗什答","summary":"大正藏第 45 册 No. 1856 鸠摩罗什法师大义 No. 1856 鸠摩罗什法师大义卷上 宋国庐山慧远法师。公少瞻儒道。擅坚白之名。及脱俗高尚。亦江左须弥。凡所述作。莫非皆是实归之路。默问常安草堂摩诃乘法师鸠摩罗什。苻书云。什是天竺大婆罗门鸠摩罗炎之子也。其母须陀洹人。什初诞生。圆光一丈。暨长超绝。独步阎浮。至乎归伏异学。历国风靡。法集之盛。云萃草堂。其甘雨所洽者。融伦影肇...","url":"https://padmacitta.com/article/41924"}
{"type":"article","id":"41925","title":"1857 45.P0143 宝藏论 (1卷)〖后秦 僧肇著〗","category":"大正藏","teacher":"后秦 僧肇著","summary":"大正藏第 45 册 No. 1857 宝藏论 No. 1857 宝藏论 长安沙门释僧肇着 广照空有品第一 空可空非真空。色可色非真色。真色无形。真空无名。无名名之父。无色色之母。为万物之根源。作天地之太祖。上施玄象。下列冥庭。元气含于大象。大象隐于无形。为识物之灵。灵中有神。神中有身。无为变化。各禀乎自然。微有事用。渐有形名。形兴未质。名起未名。形各既兆。游气乱清。寂...","url":"https://padmacitta.com/article/41925"}
{"type":"article","id":"41926","title":"1858 45.P0150 肇论 (1卷)〖后秦 僧肇作〗","category":"大正藏","teacher":"后秦 僧肇作","summary":"大正藏第 45 册 No. 1858 肇论 No. 1858 肇论序 小招提寺沙门 慧达 作 慧达率愚，通序长安释僧肇法师所作《宗本》《物不迁》等四论。但末代弘经，允属四依菩萨。爰传兹土，抑亦其例。至如弥天大德童寿桑门，并创始命宗，图辩格致，播扬宣述，所事玄虚，唯斯拟圣默之所祖。自降乎已还，历代古今，凡著名僧传及传所不载者，释僧睿等三千余僧、清信檀越谢灵运等八百许人，至能辩...","url":"https://padmacitta.com/article/41926"}
{"type":"article","id":"41927","title":"1859 45.P0161 肇论疏 (3卷)〖唐 元康撰〗","category":"大正藏","teacher":"唐 元康撰","summary":"大正藏第 45 册 No. 1859 肇论疏 No. 1859 [cf. No. 1858] 肇论疏卷上 序 释元康撰 肇论序小招提达法师作者 就此一论。文有二章。前序文。后论本。今言肇论序者。后秦姚兴时。长安释僧肇法师。作宗本不迁等论。从人立名。故云肇论。叙述肇法师所作论意。故名为序。尔雅云。东西墙谓之序。郭象注云。所以序别内外也。今达法师叙述论意。以为论之由渐。如东西墙...","url":"https://padmacitta.com/article/41927"}
{"type":"article","id":"41928","title":"1860 45.P0201 肇论新疏 (3卷)〖元 文才述〗","category":"大正藏","teacher":"元 文才述","summary":"大正藏第 45 册 No. 1860 肇论新疏 No. 1860 [cf. No. 1858] 肇论新疏卷上 五台大万圣祐国寺开山住持释源大白马寺宗主赠邽国公海印开法大师长讲沙门文才述 始自好诵斯论。亦粗玩其辞。尚未能吮其理味以其心也。及隶樊川之兴教。得云庵达禅师疏又数年应宁夏命。复获唐光瑶禅师。并有宋净源法师二家注记。反复参订醇疵纷错。似有未尽乎论旨之妙伙矣。且论之渊粹简...","url":"https://padmacitta.com/article/41928"}
{"type":"article","id":"41929","title":"1861 45.P0245 大乘法苑义林章 (7卷)〖唐 窥基撰〗","category":"大正藏","teacher":"唐 窥基撰","summary":"大正藏第 45 册 No. 1861 大乘法苑义林章 No. 1861 大乘法苑义林章卷第一 基撰 总料简章 第一总辨诸教．业．宗．体．名。于中略以五门分别。一教益有殊。二时利差别。三诠宗各异。四体性不同。五得名悬隔。 第一教益有殊。复分为二。初明轮益。后辨义益。明轮益中。复分为二。先明异计。后明大乘。明异计者。其多闻部．萨婆多部．雪转部．犊子部．法上部．贤胄部...","url":"https://padmacitta.com/article/41929"}
{"type":"article","id":"41930","title":"1862 45.P0375 劝发菩提心集 (3卷)〖唐 慧沼撰〗","category":"大正藏","teacher":"唐 慧沼撰","summary":"大正藏第 45 册 No. 1862 劝发菩提心集 No. 1862 劝发菩提心集卷上 翻经沙门慧沼撰 一明菩萨种姓相门 二明发心因缘门 三显胜负论门 四譬喻赞叹门 五劝发胜劣重广门 六立誓发愿门 七复说发心及哀愍门 八杂明修行及退不退门 九依观普贤菩萨经忏悔受戒门 第一明菩萨种姓相门(出瑜伽三十五) 菩萨有六波罗蜜多种姓相。由此相故。令他了知真是菩萨。且施种姓...","url":"https://padmacitta.com/article/41930"}
{"type":"article","id":"41931","title":"1863 45.P0408 能显中边慧日论 (4卷)〖唐 慧沼撰〗","category":"大正藏","teacher":"唐 慧沼撰","summary":"大正藏第 45 册 No. 1863 能显中边慧日论 No. 1863 能显中边慧日论第一 淄州大云寺苾刍慧沼撰 十力五眼大圣雄 为物求法无边劫 八万四千妙宝藏 咸契其真胜彼岸 随机诠显各令鉴 故号能仁为法王 佛日权隐涅槃山 正教随潜慧眼灭 十地三贤诸圣众 愍物护法释深经 末世命念慧行微 多者随情迷圣旨 偏释正教从己见 自迷迷他碍法流 ...","url":"https://padmacitta.com/article/41931"}
{"type":"article","id":"41932","title":"1864 45.P0449 大乘入道次第 (1卷)〖唐 智周撰〗","category":"大正藏","teacher":"唐 智周撰","summary":"大正藏第 45 册 No. 1864 大乘入道次第 No. 1864 大乘入道次第一卷 沙门智周撰 稽首无等善调御 能拔生死苦沉溺 如空性相无去来 若影从形应所化 实相一味妙甘露 等流八万甚深法 三贤永截爱流人 十地长驱正路者 故我归诚此三宝 将显入大乘位行 愿法恒朗长夜中 有情永拨重昏暗 夫欲趣求大菩提者。当知二事。一行位修断。二所求...","url":"https://padmacitta.com/article/41932"}
{"type":"article","id":"41933","title":"1865 45.P0467 八识规矩补注 (2卷)〖明 普泰补注〗","category":"大正藏","teacher":"明 普泰补注","summary":"大正藏第 45 册 No. 1865 八识规矩补注 No. 1865 八识规矩补注序 八识颂凡八章。文略而义深。乃集施颂体制兼以韵。故知义彼而文从此。扩充之则唯识理事无遗矣。昔天亲虑末学心力减而不永。遂撮瑜伽之文。述三十颂。精择而从略。欲人之易入。目曰唯识三十论。后护法诸师。各出所见以造释论。而累帙积轴不胜其广。是乃欲易而反难。由是诸师又各摭辞理精粹者。束为十卷。曰成唯识。暨奘三...","url":"https://padmacitta.com/article/41933"}
{"type":"article","id":"41934","title":"1866 45.P0477 华严一乘教义分齐章 (4卷)〖唐法藏述〗","category":"大正藏","teacher":"唐法藏述","summary":"大正藏第 45 册 No. 1866 华严一乘教义分齐章 No. 1866 华严一乘教义分齐章卷第一 唐大荐福寺沙门法藏述 今将开释如来海印三昧一乘教义略作十门。 建立一乘第一 教义摄益第二 古今立教第三 分教开宗第四 乘教开合第五 起教前后第六 决择其意第七 施设异相第八 所诠差别第九 义理分齐第十 初明建立一乘者。然此一乘教义分齐。开为二门。一别教。二同教。...","url":"https://padmacitta.com/article/41934"}
{"type":"article","id":"41935","title":"1867 45.P0509 华严五教止观 (1卷)〖隋 杜顺说〗","category":"大正藏","teacher":"隋 杜顺说","summary":"大正藏第 45 册 No. 1867 华严五教止观 No. 1867 五教止观一乘十玄门合行叙 夫五教止观也者。华严初祖帝心尊者所造。且一乘十玄门也者。第二祖至相大师所撰也。偕释于大不思议经。而始起五教。乃立十玄。是显于无阂重重因陀罗珠网之宝册。示乎圆融隐隐锭光颇黎镜之玉章也。或日书林井氏袖彼二小策子来谓云。顷日雕刻入梓。因思欲及于遐迩。而卷轴至少。若别行者恐烦披阅。是故合集以行...","url":"https://padmacitta.com/article/41935"}
{"type":"article","id":"41936","title":"1868 45.P0514 华严一乘十玄门 (1卷)〖隋杜顺说．唐 智俨撰〗","category":"大正藏","teacher":"隋杜顺说．唐 智俨撰","summary":"大正藏第 45 册 No. 1868 华严一乘十玄门 No. 1868 华严一乘十玄门 大唐终南太一山至相寺释智俨撰承杜顺和尚说 明一乘缘起自体法界义者。不同大乘二乘缘起。但能离执常断诸过等。此宗不尔。一即一切无过不离。无法不同也。今且就此华严一部经宗。通明法界缘起。不过自体因之与果。所言因者。谓方便缘修体穷位满。即普贤是也。所言果者。谓自体究竟寂灭圆果。十佛境界一即一切。...","url":"https://padmacitta.com/article/41936"}
{"type":"article","id":"41937","title":"1869 45.P0519 华严五十要问答 (2卷)〖唐 智俨集〗","category":"大正藏","teacher":"唐 智俨集","summary":"大正藏第 45 册 No. 1869 华严五十要问答 No. 1869 锲华严五十要问答序 五十要问答二册者。华严第二祖云华尊者。撮略杂华之要义。往复徴责以解其肯綮者五十余条。实可称义学之龟鉴者也。抑俨公者受称性之说于帝心大师。其制述颇多。所谓搜玄孔目十玄及此章等并皆末学据此作蹊径者不为少。虽然本邦之俗秘书不辄许印刻。好古之徒为之搔首。予向过名刹讨寻而得此章。虽思弘通其本大半脱误...","url":"https://padmacitta.com/article/41937"}
{"type":"article","id":"41938","title":"1870 45.P0536 华严经内章门等杂孔目章 (4卷)〖唐智俨集〗","category":"大正藏","teacher":"唐智俨集","summary":"大正藏第 45 册 No. 1870 华严经内章门等杂孔目章 No. 1870 华严经内章门等杂孔目卷第一 终南太一山至相寺沙门释智俨集 初会十门料简一经意 天王赞佛说偈初首显教分齐义 卢舍那品一乘三乘义章 胜音菩萨偈首立转法轮章 观五海说十智文立五海章 说分文内净土因缘文初立十世界章 普庄严童子处立因果章 第二会名号品初礼佛仪式章 十号章 四生章 十种净土章 四谛品立四谛章 ...","url":"https://padmacitta.com/article/41938"}
{"type":"article","id":"41939","title":"1871 45.P0589 华严经旨归 (1卷)〖唐 法藏述〗","category":"大正藏","teacher":"唐 法藏述","summary":"大正藏第 45 册 No. 1871 华严经旨归 No. 1871 华严经旨归 唐京兆西崇福寺沙门法藏述 夫以。主教圆通尽虚空于尘刹。帝珠方广揽法界于毫端。无碍镕融卢舍那之妙境。有崖斯泯普贤眼之玄鉴。浩汗微言实叵寻其旨趣。宏深法海尤罕测于宗源。今略举大纲开兹十义。撮其机要称曰旨归。庶探玄之士粗识其致焉。 一说经义 二说经时 三说经佛 四说经众 五说经仪 六辩经教 七显...","url":"https://padmacitta.com/article/41939"}
{"type":"article","id":"41940","title":"1872 45.P0597 华严策林 (1卷)〖唐 法藏述〗","category":"大正藏","teacher":"唐 法藏述","summary":"大正藏第 45 册 No. 1872 华严策林 No. 1872 华严策林 右唐贤首国师述 夫华严宗旨。其义不一。究其了说。总明因果二门。因即普贤行愿。果即舍那业用。此诸界为体。缘起为用。体用全收。圆通一际。语其所以。不出缘起。以义回转。镕达有空。随智鉴用。即说多门。随体湛宗。即说一义。若论玄旨。一多不可。然以不为了一不多为了多。恒存常空常有。大况如此。粗陈梗概。今就要义。...","url":"https://padmacitta.com/article/41940"}
{"type":"article","id":"41941","title":"1873 45.P0598 华严经问答 (2卷)〖唐 法藏述〗","category":"大正藏","teacher":"唐 法藏述","summary":"大正藏第 45 册 No. 1873 华严经问答 No. 1873 华严经问答上卷 沙门法藏撰 问。三乘事理。普法事理云何别。答。三乘中事者心缘色碍等。理者平等真如。虽理事不同而相即相融不相妨碍。亦不相妨而事义非理义也。普法中事理者。理即事事即理。理中事事中理。即中中恣。虽事理不参而冥。无二随言全尽。全尽而全不尽。如理事事理亦尔。以心言一切法而无非心。以色言一切法而无非色。...","url":"https://padmacitta.com/article/41941"}
{"type":"article","id":"41942","title":"1874 45.P0613 华严经明法品内立三宝章 (2卷)〖唐法藏述〗","category":"大正藏","teacher":"唐法藏述","summary":"大正藏第 45 册 No. 1874 华严经明法品内立三宝章 No. 1874 华严经明法品内立三宝章卷上 魏国西寺沙门法藏述 三宝章 流转章 三宝章 三宝义略作八门。一明建立。二释得名。三出体性。四显融摄。五明种类。六拣所归。七辨业用八明次第。初明立意者有七种。一为翻邪故。即翻外道尊师。谓自在天等。故立佛宝。二为翻外道邪论等。故立法宝。三为翻外道邪众等。故立僧...","url":"https://padmacitta.com/article/41942"}
{"type":"article","id":"41943","title":"1875 45.P0627 华严经义海百门 (1卷)〖唐 法藏述〗","category":"大正藏","teacher":"唐 法藏述","summary":"大正藏第 45 册 No. 1875 华严经义海百门 No. 1875 华严经义海百门(并序) 京大荐福寺沙门法藏述 夫缘起难思。谅遍通于一切。法界叵测。诚显现于十方。莫不性海冲融应人机而表一。智光赫奕耀世间以通三。殊胜微言轻毫彰于圆教。奇特圣众纤埃现以全身。迥超情虑之端。透出名言之表。窃见玄纲浩浣。妙旨希夷。览之者讵究其源。学之者罕穷其际。由是微言滞于心首。恒为缘虑之场。...","url":"https://padmacitta.com/article/41943"}
{"type":"article","id":"41944","title":"1876 45.P0637 修华严奥旨妄尽还源观 (1卷)〖唐法藏述〗","category":"大正藏","teacher":"唐法藏述","summary":"大正藏第 45 册 No. 1876 修华严奥旨妄尽还源观 No. 1876 修华严奥旨妄尽还源观 唐大荐福寺翻经沙门法藏述 夫满教难思，窥一尘而顿现；圆宗叵测，睹纤毫以齐彰。然用就体分，非无差别之势；事依理显，自有一际之形。其犹病起药兴，妄生智立；病妄则药妄，举空拳以止啼；心通则法通，引虚空而示遍。既觉既悟，何滞何通？百非息其攀缘，四句绝其增减，故得药、病双泯，静、乱俱融...","url":"https://padmacitta.com/article/41944"}
{"type":"article","id":"41945","title":"1877 45.P0641 华严游心法界记 (1卷)〖唐 法藏撰〗","category":"大正藏","teacher":"唐 法藏撰","summary":"大正藏第 45 册 No. 1877 华严游心法界记 No. 1877 创镌华严游心法界记序 天下之言性也则故而已矣。而性亦非一也。盖世间之性贤与不肖也。贤无事。而不肖凿也。出世之性三衍。定性局。不定通。而进者性如。尽者性藏已。若夫出出世之性谓七大焉。三千焉。帝网焉。即不思议运之称以名于法界也。然以法界为自性者其惟别教一乘乎。兹之教盖娑竭之所降。非海不受。岂不称之别也。麟猊之所游...","url":"https://padmacitta.com/article/41945"}
{"type":"article","id":"41946","title":"1878 45.P0650 华严发菩提心章 (1卷)〖唐 法藏述〗","category":"大正藏","teacher":"唐 法藏述","summary":"大正藏第 45 册 No. 1878 华严发菩提心章 No. 1878 华严发菩提心章凡例 此章别有异本，而文画多纰谬，字句颇缺脱，今以梅尾南都诸本随义参订改正。笔削非私意也，每值文有大异，系之鳌头。《法界义镜》曰：“香象大师《菩提心章》载法界观门，以明发心相。”故今章明第四表德中有五门：自第一真空观至第三周遍含容观，全举彼观文耳也。又如圆超《疏钞录》、凝然《华严宗要义》、永超《...","url":"https://padmacitta.com/article/41946"}
{"type":"article","id":"41947","title":"1879a 45.P0656 华严经关脉义记 (1卷)〖唐法藏撰〗","category":"大正藏","teacher":"唐法藏撰","summary":"大正藏第 45 册 No. 1879a 华严经关脉义记 No. 1879 花严经关脉义记 夫以三乘渐次究之者可测其津涯。一乘圆融寻之者莫知其源底。良以称性之说穷法界而遍十方。无尽之谈周刹海而该九世。重重互现本末异而参差。转转相由主伴分而交映。卷则一言无外。声闻掩视听于中延。展则尘算难知。文殊仰进推于后位。岂凡情之测非浅识之能思。但起听习数年弥增爱乐。依傍师训有少见闻故。私记为篇名...","url":"https://padmacitta.com/article/41947"}
{"type":"article","id":"41948","title":"1879b 45.P0659 华严关脉义记 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 45 册 No. 1879b 华严关脉义记 华严关脉义记 无碍势。四问答取文势。 第一展转无尽者。复有二门。一为多。二类结来本。初者展最清净法界。为理智两门。即分菩提涅槃之异也。又理开体用。智分因果。即题中大方广佛华严是也。总以前后连合巧成诠表。即题中经之字是也。然即该括始终。撮其机要。为七字。以统收一部文义。为题目也。又展此题目为第一会。于中初明十海等是理。即大方广也...","url":"https://padmacitta.com/article/41948"}
{"type":"article","id":"41949","title":"1880 45.P0663 金师子章云间类解 (1卷)〖唐法藏撰．宋 净源述〗","category":"大正藏","teacher":"唐法藏撰．宋 净源述","summary":"大正藏第 45 册 No. 1880 金师子章云间类解 No. 1880 金师子章云间类解 晋水沙门净源述 法非喻不显。喻非法不生。是故至人。见一真之性匪殊也。故用金师子以况之。见群生之器匪齐也。故用诸法章以导之。富哉。非吾祖贤首垂一乘之文。廓十方之奥。则何以流慈训世。随机有授。非天册圣帝卑万乘之心。尊三宝之教。则奚能因喻了法。由法达性者乎。然而斯文。禅丛讲席莫不崇尚。故其...","url":"https://padmacitta.com/article/41949"}
{"type":"article","id":"41950","title":"1881 45.P0667 大方广佛华严经金师子章 (1卷)〖唐法藏撰．宋 承迁注〗","category":"大正藏","teacher":"唐法藏撰．宋 承迁注","summary":"大正藏第 45 册 No. 1881 华严经金师子章注 No. 1881 金师子章序 夫龙象之蹴踏于乾坤。开奥藏兮说妙法。虮蚁之趹𨀜于土块。传深法兮转法轮。杜顺智俨祖师既滂大法于碧落。香象清凉贤德早话明[王*果]于黄泉(矣)。所以虽大圣之说传一味。华严一乘秀众教。虽弘经之达士其德同。香象独胜余师焉。爰于如来出兴之法。有何教教内而不见其说否。设有教内而不见其说。有教外而有其文否。设...","url":"https://padmacitta.com/article/41950"}
{"type":"article","id":"41951","title":"1882 45.P0671 三圣圆融观门 (1卷)〖唐 澄观述〗","category":"大正藏","teacher":"唐 澄观述","summary":"大正藏第 45 册 No. 1882 三圣圆融观门 No. 1882 三圣圆融观门 沙门澄观述 夫上圣观人设教，言不虚陈，按指发挥，触事皆通。“因”有妙德，叩示以二圣表法之二义，遂着三圣圆融观。一毛之智观，难以度成；粗依教理，略示纲要，惟冀远识，虚己而求之焉。 三圣者：本师毗卢遮那如来，普贤、文殊二大菩萨是也。大觉应世，辅翼尘沙，而《华严经》中，独标二圣为上首者，托以...","url":"https://padmacitta.com/article/41951"}
{"type":"article","id":"41952","title":"1883 45.P0672 华严法界玄镜 (2卷)〖唐 澄观述〗","category":"大正藏","teacher":"唐 澄观述","summary":"大正藏第 45 册 No. 1883 华严法界玄镜 No. 1883 华严法界玄镜卷上 唐清凉山大华严寺沙门澄观述 余覃思大经薄修此观。罗其旨趣已在疏文。恐堕业于深经。少赞演兹玄要。精诚之者时一发扬。数子恳求叩余一阐。咸言注想访友寻源。或学或传遍求众释。积岁疑滞今方焕焉。夕惕勤勤愿释深旨。顾以西垂之岁。风烛难期。恐妙观之沦湑。使枝辞之乱辙。乃顺诚请略析幽微。名法界玄镜。冀将...","url":"https://padmacitta.com/article/41952"}
{"type":"article","id":"41953","title":"1884 45.P0683 注华严法界观门 (1卷)〖唐 宗密注〗","category":"大正藏","teacher":"唐 宗密注","summary":"大正藏第 45 册 No. 1884 注华严法界观门 No. 1884 注华严法界观门序 唐绵州刺史裴休述 法界者。一切众生身心之本体也。从本已来。灵明廓彻。广大虚寂。唯一真之境而已。无有形貌而森罗大千。无有边际而含容万有昭昭于心目之间。而相不可睹。晃晃于色尘之内。而理不可分。非彻法之慧目离念之明智。不能见自心如此之灵通也。甚矣众生之迷也。身反在于心中。若大海之一沤尔。而不...","url":"https://padmacitta.com/article/41953"}
{"type":"article","id":"41954","title":"1885 45.P0692 注华严经题法界观门颂 (2卷)〖宋本嵩述．琮湛注〗","category":"大正藏","teacher":"宋本嵩述．琮湛注","summary":"大正藏第 45 册 No. 1885 注华严经题法界观门颂 No. 1885 注华严经题法界观门颂引 徐吕取韵切忌道着 归德法云洒扫比丘琮湛撰并集解 窃以。观门深旨厥号溥融。满分幽宗摽乎法界。玄寂不动。尘尘而净国纯真。灵鉴随缘。念念而佛心证觉。毛端虽隘。容多刹而弥宽。心数既玄。统群集而靡异。斯乃 曼殊示迹撮掇精微。密老辟关善施枢钥。门有广狭之秘。妙略方开。钥投深...","url":"https://padmacitta.com/article/41954"}
{"type":"article","id":"41955","title":"1886 45.P0707 原人论 (1卷)〖唐 宗密述〗","category":"大正藏","teacher":"唐 宗密述","summary":"大正藏第 45 册 No. 1886 原人论 No. 1886 原人论序 终南山草堂寺沙门宗密述 万灵蠢蠢皆有其本，万物芸芸各归其根。未有无根本而有枝末者也，况三才中之最灵而无本源乎？且知人者智，自知者明，今我禀得人身而不自知所从来，曷能知他世所趣乎？曷能知天下古今之人事乎？故数十年中学无常师，博考内外以原自身，原之不已，果得其本。 然今习儒道者，只知近则乃祖乃父，传...","url":"https://padmacitta.com/article/41955"}
{"type":"article","id":"41956","title":"1887a 45.P0711 Ａ华严一乘法界图 (1卷)〖新罗义湘撰〗","category":"大正藏","teacher":"新罗义湘撰","summary":"大正藏第 45 册 No. 1887A 华严一乘法界图 No. 1887A 华严一乘法界图 夫大圣善教无方。应机随病非一。迷者字迹。不知失体。勤而归宗末日。故依理据教。略制槃诗。冀以执名之徒。还归无名真源。读诗之法。宜从中法为始。繁回屈曲。乃至佛为终。随印道读(五十四角二百一十字)。 死 ─ 涅 ─ 槃 ─ 常 ─ 共 ─ 和 是 ─ 故 界 ─ 实 ─ 宝 ─ 殿...","url":"https://padmacitta.com/article/41956"}
{"type":"article","id":"41957","title":"1887b 45.P0716 Ｂ法界图记丛髓录 (4卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 45 册 No. 1887B 法界图记丛髓录 No. 1887B [cf. No. 1887A] 法界图记丛髓录卷上之一 一乘法界图。合诗一印。五十四角。二百一十字。 夫大圣善教无方。应机随病非一。迷之者守迹。不知失体。勤而归宗未日。故依理据教。略制盘诗。冀以执名之徒。还归无名真源。读诗之法。宜从中法为始。盘回屈曲。乃至佛为终。随印道读。 死涅槃常共和是故界实宝...","url":"https://padmacitta.com/article/41957"}
{"type":"article","id":"41958","title":"1888 45.P0767 解迷显智成悲十明论 (1卷)〖唐李通玄撰〗","category":"大正藏","teacher":"唐李通玄撰","summary":"大正藏第 45 册 No. 1888 解迷显智成悲十明论 No. 1888 释华严十明论叙 宋宝觉圆明禅师惠洪觉范撰 显谟阁待制朱公世英。为余言。顷过金陵。谒王文公于钟山。公以彦里闬晚生有志学道。谓曰。若读史见勾践伍员事乎。勾践保栖会稽。置胆于坐卧则仰胆。饭食亦尝胆也。伍员去楚櫜载。而去昭关至蒲伏行乞于吴市。二子设心止欲雪耻复仇。而焦身苦思二十余年。而后遂其欲。盖有志者事竟...","url":"https://padmacitta.com/article/41958"}
{"type":"article","id":"41959","title":"1889 45.P0773 海印三昧论 (1卷)〖新罗 明皛述〗","category":"大正藏","teacher":"新罗 明皛述","summary":"大正藏第 45 册 No. 1889 海印三昧论 No. 1889 海印三昧论一卷(并序)依大方广佛华严经 明皛所述 若夫大道无边非隘行之能寻。至理深玄非浅智之所识。如以局情入道。道非局入。执教求理。理非执求。要以无方大行始可称道。孱空圆智迥会理矣。故请将来君子同怀寄筌之意。 归命尽十方 法界中三宝 我欲报佛恩 略演契经义 普令众生类 得大涅槃乐 愿...","url":"https://padmacitta.com/article/41959"}
{"type":"article","id":"41960","title":"1890 45.P0775 华严一乘成佛妙义 (1卷)〖新罗见登之集〗","category":"大正藏","teacher":"新罗见登之集","summary":"大正藏第 45 册 No. 1890 华严一乘成佛妙义 No. 1890 华严一乘成佛妙义一卷 青丘沙门见登之集 归命十身遮那佛 尽穷法界诸如来 三种成佛圆满轮 普贤文殊海会等 我在生死具缚位 悕心往生净佛国 唯愿加哀增智念 开此深理益自他 令法久住报佛恩 夫以法性茫茫无岸。佛海眇眇无尽。斯则阐提成佛极说。非情皆成盛谈。极位大圣难穷。通慧贤者叵...","url":"https://padmacitta.com/article/41960"}
{"type":"article","id":"41961","title":"1891 45.P0793 文殊指南图赞 (1卷)〖宋 惟白述〗","category":"大正藏","teacher":"宋 惟白述","summary":"大正藏第 45 册 No. 1891 文殊指南图赞 No. 1891 佛国禅师文殊指南图赞 中书舍人张商英述 华严性海纳香水之百川。法界义天森宝光之万像。极佛陀之真智。尽含识之灵源。故世主妙严文殊结集。龙宫诵出。鸡岭传来。继踵流通普闻华夏。李长者合论四十轴。观国师疏钞一百卷。龙树尊者二十万偈。佛国禅师五十四赞。四家之说学者所宗。若乃撮大经之要枢。举法界之纲目。标知识之仪相。...","url":"https://padmacitta.com/article/41961"}
{"type":"article","id":"41962","title":"1892 45.P0807 关中创立戒坛图经并序 (1卷)〖唐道宣撰〗","category":"大正藏","teacher":"唐道宣撰","summary":"大正藏第 45 册 No. 1892 关中创立戒坛图经 No. 1892 关中创立戒坛图经(并序) 大唐京师西明寺沙门释道宣撰 余以闇昧，少参学府，优柔教义，咨质贤明，问道绝于儒文，钦德承于道立，故居无常师，追千里如咫尺；唯法是务，跨关河如一苇。周流晋魏，披阅累于初闻；顾步江淮，缘构彰于道听。遂以立年方寻铅墨，律仪博要，行事谋猷，图传显于时心，钞疏开于有识，或注或解，引用寄...","url":"https://padmacitta.com/article/41962"}
{"type":"article","id":"41963","title":"1893 45.P0819 净心戒观法 (2卷)〖唐 道宣撰〗","category":"大正藏","teacher":"唐 道宣撰","summary":"大正藏第 45 册 No. 1893 净心戒观法 No. 1893 净心诫观法序 余杭郡沙门释元照述 太近至易无如自心，入死出生了不知觉，其体明莹，其量包容，故使一迷遽生诸法。其犹宝鉴，因明而像生；又若长川，缘澄而波动。谓心异物，为物转心，吸揽尘缘，积成劳结。沦历诸有，沉屈己灵；余趣无知，人伦鲜学。纵令听习多堕邪痴；奔逐名闻，封着知解。至有江南江北走觅菩提，曲见邪心未尝正直...","url":"https://padmacitta.com/article/41963"}
{"type":"article","id":"41964","title":"1894 45.P0834 释门章服仪 (1卷)〖唐 道宣述〗","category":"大正藏","teacher":"唐 道宣述","summary":"大正藏第 45 册 No. 1894 释门章服仪 No. 1894 释门章服仪序 法身无相。舍那御珍服。暨乎逗三乘根。应浊世之机。如来自以丈六形。着粗布僧伽梨。学佛之徒靡不遵则。焉洎浇代盛谈心性。仪相𥧲遗。币魔乘便大变圣制。所谓冬服绫罗。夏资纱縠。华荡奢靡无不为。殊不知蚕衣之诫出于如来慈心之余。而为世福田。绪脱劫夺难也。负识高流莫不为之痛心疾首。南山章服仪于是乎作也。则使有志之士...","url":"https://padmacitta.com/article/41964"}
{"type":"article","id":"41965","title":"1895 45.P0839 量处轻重仪 (2卷)〖唐 道宣缉〗","category":"大正藏","teacher":"唐 道宣缉","summary":"大正藏第 45 册 No. 1895 量处轻重仪 No. 1895 新刻量处轻重仪序 亡僧衣资处断甚难。盖以圣教广博而部计不同也。往古宗师尚弗能无迟疑。况浅学寡闻何由尽晓。是故我高祖南山法慧大师。括诸部大义立一家洪范。着量处轻重仪用贻来裔。其文焕然如日月之光。而轻重之判无余蕴矣。所以历代重之以为龟镜也。猗乎属有鸠峰乘春律师。是律海之长鲸也。深慨其书虽存而传世之不弘。乃为对挍。锲梓...","url":"https://padmacitta.com/article/41965"}
{"type":"article","id":"41966","title":"1896 45.P0854 释门归敬仪 (2卷)〖唐 道宣述〗","category":"大正藏","teacher":"唐 道宣述","summary":"大正藏第 45 册 No. 1896 释门归敬仪 No. 1896 释门归敬仪(上卷) 沙门释道宣大唐龙朔元年于京师西明寺述 敬本教兴一(谓佛化厥初礼仪莫识。圣法乘时行斯谒敬。所以广引诚教。为信首之初宗。庶有不惑于教喻) 济时护法二(谓季俗根钝非敬不弘。故济时机综习惟远。遂使相从奔竞上下相遵。既不乱伦三宝由盛) 因机立仪三(谓时涉浇淳情分利钝。致立教者开抑殊途。...","url":"https://padmacitta.com/article/41966"}
{"type":"article","id":"41967","title":"1897 45.P0869 教诫新学比丘行护律仪 (1卷)〖唐道宣述〗","category":"大正藏","teacher":"唐道宣述","summary":"大正藏第 45 册 No. 1897 教诫新学比丘行护律仪 No. 1897 翻刻教诫律仪叙 诸善律仪，佛家之柱石也；道品之楼观，禅定之心城，皆基于此矣！南山大师，尝著《行事钞》若于卷，广开毗尼之学风。然其文浩瀚，望洋难闯，故重编此书，以诱奘新学；文简义深，行相条件提耳，指掌可谓至矣！牛门正定教院弦我上人，捐衣钵资翻刻之，布于世。今复欲附其[车*集]版于我缘山，以施之乎四方。一日...","url":"https://padmacitta.com/article/41967"}
{"type":"article","id":"41968","title":"1898 45.P0874 律相感通传 (1卷)〖唐 道宣撰〗","category":"大正藏","teacher":"唐 道宣撰","summary":"大正藏第 45 册 No. 1898 律相感通传 No. 1898 重刻律相感通传序 唐终南山澄照大师。兼通三藏。而精于毗尼。亲承昙无德宗。横弘竖扬。天下释氏之徒。不失僧伽之所以为僧伽。犹之春行大地。万物咸被其泽。而其弘扬依开显扶谈之意。令诸学者域心于圆极之乘。圣僧宾头卢尝为现身。以佛灭已来弘律第一称之。岂不尔耶。为其持戒殊胜戒光直透天宫。感得诸天神将常来护卫供以天馔。因凡事可质...","url":"https://padmacitta.com/article/41968"}
{"type":"article","id":"41969","title":"1899 45.P0882 中天竺舍卫国祇洹寺图经 (1卷)〖唐道宣撰〗","category":"大正藏","teacher":"唐道宣撰","summary":"大正藏第 45 册 No. 1899 中天竺舍卫国祇洹寺图经 No. 1899 祇洹图经序 盖闻。苍生敬福之肇归真之基起立支提。景仰塔像其绩实皇矣。至如给孤布黄金于祇陀之园。优填雕栴檀于牟尼之像。建乎爪发两塔衣影二台。并皆如来在日既见成轨。且夫真身无形因感。故彰感既有差池。形应亦有殊。若乃心路隔绝则真仪无应。至諴精诚则变动天地。昔者平仲忧大旱。自焚火起而雨至。杞妇哭梁殖之尸。莒城...","url":"https://padmacitta.com/article/41969"}
{"type":"article","id":"41970","title":"1900 45.P0896 佛制比丘六物图 (1卷)〖唐 元照撰〗","category":"大正藏","teacher":"唐 元照撰","summary":"大正藏第 45 册 No. 1900 佛制比丘六物图 No. 1900 佛制比丘六物图 大宋元丰三年夏首余杭沙门元照于天宫院出 初明三衣为三物 (此衣九品且示)僧伽梨大衣(上品余准减作) 郁多罗僧七条 安陀会五条 比见乐学戒者。欲置法服。不知所裁。既昧律仪。多承妄习。然其制度。遍在诸文。故撮其大要。兼所见闻。还宗旧章。且分十位...","url":"https://padmacitta.com/article/41970"}
{"type":"article","id":"41971","title":"1901 45.P0902 护命放生轨仪法 (1卷)〖唐 义净撰〗","category":"大正藏","teacher":"唐 义净撰","summary":"大正藏第 45 册 No. 1901 护命放生轨仪法 No. 1901 护命放生轨仪法 唐三藏法师义净撰 夫以怀生者。皆爱其生。上通贤智。有死者。咸畏其死。下洎蜫虫。由是善逝随事而修慈。不损含识。量内身而准物。刀杖不加唯以大悲。宣扬法化。于护生处。极致殷勤。是佛弟子。理应随作。观虫滤水。是出家之要仪。见危存护。乃悲中之拯急。既知有虫。律文令作放生器者。但为西国久行。人皆共解...","url":"https://padmacitta.com/article/41971"}
{"type":"article","id":"41972","title":"1902 45.P0902 受用三水要行法 (1卷)〖唐 义净撰〗","category":"大正藏","teacher":"唐 义净撰","summary":"大正藏第 45 册 No. 1902 受用三水要行法 No. 1902 受用三水要行法 唐三藏法师义净撰 准依圣教。及西方现今众生所用之水。有其三别。一时水。二非时水。三触用水。 言时水者。谓是沙弥俗人。自手滤漉观知无虫。午前任受而饮。若大僧手触盆罗及杓水即不堪入口。而况食用。有恶触故即如僧家常用之水。大僧岂可得触。虽大僧不触。于午后时不合饮用。然水体无触。已是俗人等...","url":"https://padmacitta.com/article/41972"}
{"type":"article","id":"41973","title":"1903 45.P0903 说罪要行法 (1卷)〖唐 义净撰〗","category":"大正藏","teacher":"唐 义净撰","summary":"大正藏第 45 册 No. 1903 说罪要行法 No. 1903 说罪要行法 唐三藏法师义净撰 每于半月月尽忆所犯罪。准法而说。 或故妄语 或饮酒 或非时食等 或请香不净洗手而食 每于旦朝或复余时。不观水而饮用。不如法放生故。断众生命。自坏生地。或教他坏。不作知净语。于五生种不以火等作净而便食。用钵碗不净洗而食。铜碗匙箸不以灰揩而食。凡是铜器皆以灰揩方净。若以...","url":"https://padmacitta.com/article/41973"}
{"type":"article","id":"41974","title":"1904 45.P0905 根本说一切有部出家授近圆羯磨仪范 (1卷)〖元 拔合思巴集〗","category":"大正藏","teacher":"元 拔合思巴集","summary":"大正藏第 45 册 No. 1904 根本说一切有部出家授近圆羯磨仪范 No. 1904 根本说一切有部出家授近圆羯磨仪范 原夫赡部嘉运。至四佛释迦文如来遗教利见也。大元御世第五主。宪天述道。仁文义武。大光孝皇帝登极也。天资福慧。谛信内乘。普使万邦。咸归一化。虽敷天垂拱。而至治无垠。眷支那弘道。而在躬不息。欲以自佛相承。师资继踵。迄今不替。正戒仪范。为拳拳从善之行人。俾一一恒持于...","url":"https://padmacitta.com/article/41974"}
{"type":"article","id":"41975","title":"1905 45.P0912 根本说一切有部苾刍习学略法 (1卷)〖元 拔合思巴集〗","category":"大正藏","teacher":"元 拔合思巴集","summary":"大正藏第 45 册 No. 1905 根本说一切有部苾刍习学略法 No. 1905 根本说一切有部苾刍习学略法 元帝师苾刍拔合思巴集 敬礼一切智。 教示增上戒学律藏有三种。 第一未得令得仪范 第二已得律仪不犯护持方便 第三若有犯者令修补法 第一未得令得仪范者有四种。 能为得律仪作障 能为安住律仪作障 能为增长德业作障 能为端严众作障 若俱无此四...","url":"https://padmacitta.com/article/41975"}
{"type":"article","id":"41976","title":"1906 45.P0915 菩萨戒本宗要 (1卷)〖新罗 太贤撰〗","category":"大正藏","teacher":"新罗 太贤撰","summary":"大正藏第 45 册 No. 1906 菩萨戒本宗要 No. 1906 大贤法师义记序 大荐福寺僧道峰撰 吾观。悠悠群动。营尘业。以增夫漏根。遑遑众人。攀垢缘。以津于惑树。譬乎空花起灭火轮施驰。故真梵哀夫。运之以宝筏。世雄宰化授之。以金章。若赜其精微。冥厥中秘。则超识妄海。遗捐汩纷。宅神灵卿。怿用恬止。自天鼓始奏于光曜。道实正真。世眼初灭于坚林。理唯一悟。至乎千岁之后。二宗肇...","url":"https://padmacitta.com/article/41976"}
{"type":"article","id":"41977","title":"1907 45.P0918 菩萨戒本持犯要记 (1卷)〖新罗元晓述〗","category":"大正藏","teacher":"新罗元晓述","summary":"大正藏第 45 册 No. 1907 菩萨戒本持犯要记 No. 1907 菩萨戒本持犯要记 新罗国沙门元晓述 菩萨戒者。返流归源之大津。去邪就正之要门也。然邪正之相易滥。罪福之性难分。何则或内意实邪。而外迹似正。或表业同染。而中心淳净。或有作业合少福。而致大患。或有心行顺深远。而违浅近。是以专秽道人。克私沙门。长专似迹。以亡真正。每克深戒。而求浅行。今将遣浅事。而全深。去似...","url":"https://padmacitta.com/article/41977"}
{"type":"article","id":"41978","title":"1908 45.P0921 大乘六情忏悔 (1卷)〖新罗 元晓撰〗","category":"大正藏","teacher":"新罗 元晓撰","summary":"大正藏第 45 册 No. 1908 大乘六情忏悔 No. 1908 大乘六情忏悔 释元晓撰 若依法界始游行者。于四威仪无一唐游。念诸佛不思议德。常思实相杇销业障。普为六道无边众生。归命十方无量诸佛。诸佛不异而亦非一。一即一切一切即一。虽无所住而无不住。虽无所为而无不为。一一相好一一毛孔。遍无边界尽未来际。无障无碍无有差别。教化众生无有休息。所以者何。十方三世一尘一念。生死...","url":"https://padmacitta.com/article/41978"}
{"type":"article","id":"41979","title":"1909 45.P0922 慈悲道场忏法 (10卷)〖梁诸大法师集撰〗","category":"大正藏","teacher":"梁诸大法师集撰","summary":"大正藏第 45 册 No. 1909 慈悲道场忏法 No. 1909 慈悲道场忏法传 此忏者梁武帝为皇后郗氏所集也。郗氏崩后数月。帝常追悼之。昼则忽忽不乐。宵乃耿耿不寐。居寝殿闻外有骚窣之声。视之乃见一蟒盘躄上殿。睒晴呀口以向于帝。帝大惊驳无所逃遁。不得已蹶然而起谓蛇曰。朕宫殿严警非尔蛇类所生之处。必其妭孽欲崇朕耶。蛇为人语启帝曰。蟒则昔之郗氏也。妾以生存嫉妒六宫。其性惨毒怒一发...","url":"https://padmacitta.com/article/41979"}
{"type":"article","id":"41980","title":"1910 45.P0967 慈悲水忏法 (3卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 45 册 No. 1910 慈悲水忏法 No. 1910 御制水忏序 夫三昧水忏者。因唐悟达国师知玄。遇迦诺迦尊者。以三昧水为濯积世怨仇。知玄遂演大觉之旨。述为忏文。普利将来甚盛心也。其为福德莫可涯涘。所谓三昧者。正受之名也。不受诸受乃为正受。真空寂定此心不动。其要使人求之于己而已。盖人之生于世也。自非上智之资。岂能无故作误为之愆。或宿世冤业之绕。如来广慈悲之念。启忏悔...","url":"https://padmacitta.com/article/41980"}
{"type":"article","id":"41981","title":"1911 46.P0001 摩诃止观 (20卷)〖隋 智顗说〗","category":"大正藏","teacher":"隋 智顗说","summary":"大正藏第 46 册 No. 1911 摩诃止观 No. 1911 [cf. No. 1912] 摩诃止观卷第一(上) 隋天台智者大师说 门人灌顶记 止观明静。前代未闻。智者。大隋开皇十四年四月二十六日。于荆州玉泉寺。一夏敷扬二时慈霔。虽乐说不穷才至见境。法轮停转后分弗宣。然挹流寻源闻香讨根。论曰。我行无师保。经云。受莂于定光。书言。生知者上。学而次良。法门浩妙。为天真...","url":"https://padmacitta.com/article/41981"}
{"type":"article","id":"41982","title":"1912 46.P0141 止观辅行传弘决 (40卷)〖唐湛然述〗","category":"大正藏","teacher":"唐湛然述","summary":"大正藏第 46 册 No. 1912 止观辅行传弘决 No. 1912 [cf. No. 1911] 止观辅行传弘决序 宗虚无者名教之道废。遗文字者述作之义乖。古先梵皇乘时利见。圣贤道契德音莫违。尚假言诠寄诸结集。况时淹像季学鲜知几。领会之宾十无一二。至有穷年默坐甘节于惛懵。白首论心迟回于半满。人之多僻其若是乎。未阶扪象各陈乳色。或谓即心是佛悟入之门。色不异空本末谁迹。将冥绝待章...","url":"https://padmacitta.com/article/41982"}
{"type":"article","id":"41983","title":"1913 46.P0447 止观义例 (2卷)〖唐 湛然述〗","category":"大正藏","teacher":"唐 湛然述","summary":"大正藏第 46 册 No. 1913 止观义例 No. 1913 止观义例卷上 天台沙门湛然述 第一所传部别例 第二所依正教例 第三依正消释例 第四大章总别例 第五心境释疑例 第六解行相资例 第七喻疑显正例(有题云破迷者请改) 第一所传部别例者。总指一部。以为圆顿佛乘正行之大体也。大意文初虽有数处。三止观结。但泛尔借名结义。非为即为三种行相。以大意中文略意广故。用三一...","url":"https://padmacitta.com/article/41983"}
{"type":"article","id":"41984","title":"1914 46.P0459 止观大意 (1卷)〖唐 湛然述〗","category":"大正藏","teacher":"唐 湛然述","summary":"大正藏第 46 册 No. 1914 止观大意 No. 1914 止观大意 唐天台沙门释湛然述 因员外李华欲知止观大意略报纲要。 略述教观门户大概。今家教门以龙树为始祖。慧文但列内观视听而已。洎乎南岳天台。复因法华三昧。发陀罗尼。开拓义门观法周备。消释诸经。皆以五重玄解十义。融通观法。乃用五科方便十乘轨行。言五重者。一切经前五义玄释。名通义异。以总冠别。谓释名。出体。...","url":"https://padmacitta.com/article/41984"}
{"type":"article","id":"41985","title":"1915 46.P0462 修习止观坐禅法要 (1卷)〖隋智顗述〗","category":"大正藏","teacher":"隋智顗述","summary":"大正藏第 46 册 No. 1915 修习止观坐禅法要 No. 1915 天台止观有四本：一曰《圆顿止观》，大师于荆州玉泉寺说，章安记为十卷；二曰渐次止观，在瓦官寺说，弟子法慎记，本三十卷，章安治定为十卷，今《禅波罗蜜》是；三曰不定止观。即陈尚书令毛喜请大师出，有一卷，今《六妙门》是；四曰小止观，即今文是，大师为俗兄陈针出，寔大部之梗概，入道之枢机，曰止观、曰定慧、曰寂照、曰明静，皆同...","url":"https://padmacitta.com/article/41985"}
{"type":"article","id":"41986","title":"1916 46.P0475 释禅波罗蜜次第法门 (12卷)〖隋智顗说〗","category":"大正藏","teacher":"隋智顗说","summary":"大正藏第 46 册 No. 1916 释禅波罗蜜次第法门 No. 1916 禅波罗蜜序 禅波罗蜜者。辅行云。次第禅门目录云。大师于瓦官寺说也。大庄严寺。法慎私记。章安顶禅师。治定为十卷。开十大章。一大意。二释名。三明门。四诠次。五法心。六方便。七修证。八果报。九起教。十归趣。但至修证。余三略无。于修证中。又开四别。一世间禅。二亦世间亦出世间。三出世间。四非世间非出世间。四中唯至第...","url":"https://padmacitta.com/article/41986"}
{"type":"article","id":"41987","title":"1917 46.P0549 六妙法门 (1卷)〖隋 智顗说〗","category":"大正藏","teacher":"隋 智顗说","summary":"大正藏第 46 册 No. 1917 六妙法门 No. 1917 六妙法门 天台大师于都下瓦官寺略出此法门 六妙门者。盖是内行之根本。三乘得道之要迳。故释迦初诣道树。跏趺坐草。内思安般。一数。二随。三止。四观五还。六净。因此万行开发。降魔成道。当知佛为物轨示迹若斯。三乘正士。岂不同游此路。所言六者。即是数法。约数明禅。故言六也。如佛或约一数辩禅。所谓一行三昧。或约二数。谓一...","url":"https://padmacitta.com/article/41987"}
{"type":"article","id":"41988","title":"1918 46.P0555 四念处 (4卷)〖隋 智顗说〗","category":"大正藏","teacher":"隋 智顗说","summary":"大正藏第 46 册 No. 1918 四念处 No. 1918 四念处卷第一 隋天台山修禅寺智者大师说 门人章安灌顶记 一切诸法皆不可思议。不可思想图度。不可言语商略。何以故。言语道断故不可议。心行处灭故不可思。大经云。生生不可说。生不生不可说。不生生不可说。不生不生不可说。既不可说亦不可思。大品云。色不可说。乃至识不可说。眼不可说。乃至意不可说。色不可说。乃至法不可...","url":"https://padmacitta.com/article/41988"}
{"type":"article","id":"41989","title":"1919 46.P0581 天台智者大师禅门口诀 (1卷)〖隋智顗说〗","category":"大正藏","teacher":"隋智顗说","summary":"大正藏第 46 册 No. 1919 天台智者大师禅门口诀 No. 1919 天台智者大师禅门口诀 师言安般守意。当知色心相因而息。犹然火缘薪以烟。睹烟清浊则览燥湿之形。察息耎粗用镜真邪之候。守之者庶使望云造浦候岸。制篙识其机道船获济矣。师言身安意正其若油净灯明。是故既欲守意先在安身。安身者。安处身风无令风事违诤。何谓风事。身中有行风横起风诸节风百脉风筋风力风骨间风腰风脊风上风下...","url":"https://padmacitta.com/article/41989"}
{"type":"article","id":"41990","title":"1920 46.P0584 观心论亦名煎乳论 (1卷)〖隋智顗述〗","category":"大正藏","teacher":"隋智顗述","summary":"大正藏第 46 册 No. 1920 观心论 No. 1920 [cf. No. 1921] 观心论(并序)(亦名煎乳论) 天台修禅寺沙门智者述 问曰。佛经无量。论亦甚多。弘法之人诜诜盖世。听受之众无处不有。是则法雨普津四众。露润利益无边。何所见闻。更何利益而造斯论。答曰。如所问言。佛经无量论亦甚多。是事共知。但弘法之人为利物故多施加水之乳。致令听受之者失真道味。四众转就浇...","url":"https://padmacitta.com/article/41990"}
{"type":"article","id":"41991","title":"1921 46.P0587 观心论疏 (5卷)〖隋 灌顶撰〗","category":"大正藏","teacher":"隋 灌顶撰","summary":"大正藏第 46 册 No. 1921 观心论疏 No. 1921 [cf. No. 1920] 观心论疏卷第一 隋天台沙门灌顶撰 然论有序正流通。从初问佛经无量下去。至四月一岁有三纸半。论文并是序分。从问观自生心云何四不说下去。至寂然无言说有三十六行偈。是正说。从今约观一念下去。有十行三字。是流通分。就初序分为二。一问二答。就问中为五意。一问佛经无量。二问论亦甚多。三问弘法...","url":"https://padmacitta.com/article/41991"}
{"type":"article","id":"41992","title":"1922 46.P0621 释摩诃般若波罗蜜经觉意三昧 (1卷)〖隋 智顗说〗","category":"大正藏","teacher":"隋 智顗说","summary":"大正藏第 46 册 No. 1922 释摩诃般若波罗蜜经觉意三昧 No. 1922 释摩诃般若波罗蜜经觉意三昧 隋天台智者大师说 门人灌顶记 辩法相第一 夫行人欲度生死大海。登涅槃彼岸者。必须了达妄惑之本。善知至道出要。妄惑之本。是即意之实际。至道出要。所谓反照心源。识之实际即是正因佛性。反照心源即了因也。而此二因。摄一切法罄无不尽。譬如清净虚空之中。圆满日光湛...","url":"https://padmacitta.com/article/41992"}
{"type":"article","id":"41993","title":"1923 46.P0627 诸法无诤三昧法门 (2卷)〖陈慧思撰〗","category":"大正藏","teacher":"陈慧思撰","summary":"大正藏第 46 册 No. 1923 诸法无诤三昧法门 No. 1923 诸法无诤三昧法门卷上 陈南岳思大禅师撰 如万行中说。从初发心至成佛道。一身一心一智慧。欲为教化众生故。万行名字差别异。夫欲学一切佛法。先持净戒勤禅定。得一切佛法诸三昧门。百八三昧。五百陀罗尼。及诸解脱。大慈大悲。一切种智。五眼。六神通。三明。八解脱。十力。四无畏。十八不共法。三十二相。八十种好。六波罗...","url":"https://padmacitta.com/article/41993"}
{"type":"article","id":"41994","title":"1924 46.P0641 大乘止观法门 (4卷)〖陈 慧思说〗","category":"大正藏","teacher":"陈 慧思说","summary":"大正藏第 46 册 No. 1924 大乘止观法门 No. 1924 南岳大乘止观序 两浙路劝农使兼提点刑狱公事朝奉大夫行尚书度支员外郎护军借紫朱頔撰 鹤林示灭而来贤圣应世者非一。咸以六度万行通达大智。安住于法界拔济于群迷。金文宝轴具载于诸法之藏。若夫空一切法证一切性。不于三界现其身。意达正觉之真源显毗卢之实相。则见乎南岳大师之止观也。大师灵山佛会之圣众三世化缘。于衡岫密承...","url":"https://padmacitta.com/article/41994"}
{"type":"article","id":"41995","title":"1925 46.P0664 法界次第初门 (6卷)〖隋 智顗撰〗","category":"大正藏","teacher":"隋 智顗撰","summary":"大正藏第 46 册 No. 1925 法界次第初门 No. 1925 法界次第初门总序 天台山修禅寺。沙门释智顗。辄依经附论。撰法界次第初门三百科。裁为七卷。流传新学。略为三意。一为读经寻论随见法门。脱有迷于名数者。二为未解圣教所制法门浅深之次第。三为学三观之者。当以此诸法名相义理。一一历心而转作。则观解无碍。触境不迷。若于一念心中。通达一切佛法者。则三观自然了了分明也。故出此三...","url":"https://padmacitta.com/article/41995"}
{"type":"article","id":"41996","title":"1926 46.P0697 法华经安乐行义 (1卷)〖陈 慧思说〗","category":"大正藏","teacher":"陈 慧思说","summary":"大正藏第 46 册 No. 1926 法华经安乐行义 No. 1926 法华经安乐行义 陈南岳思大禅师说 法华经者大乘顿觉。无师自悟疾成佛道。一切世间难信法门。凡是一切新学菩萨。欲求大乘超过一切诸菩萨疾成佛道。须持戒忍辱精进勤修禅定。专心勤学法华三昧。观一切众生皆如佛想。合掌礼拜如敬世尊。亦观一切众生皆如大菩萨善知识想。勇猛精进求佛道者。如药王菩萨难行苦行。于过去日月净明德...","url":"https://padmacitta.com/article/41996"}
{"type":"article","id":"41997","title":"1927 46.P0702 十不二门 (1卷)〖唐 湛然述〗","category":"大正藏","teacher":"唐 湛然述","summary":"大正藏第 46 册 No. 1927 十不二门 No. 1927 [cf. No. 1928] 十不二门 唐荆溪尊者湛然述 然此迹门，谈其因果及以自他，使一代教门融通入妙故。凡诸义释，皆约四教及以五味，意在开教，悉入醍醐。观心乃是教行枢机，仍且略点，寄在诸说或存或没，非部正意，故纵有施设托事附法，或辩十观列名而已。所明理境、智行、位法，能化所化意在能诠，诠中咸妙。为辩诠内始...","url":"https://padmacitta.com/article/41997"}
{"type":"article","id":"41998","title":"1928 46.P0704 十不二门指要钞 (2卷)〖宋 知礼述〗","category":"大正藏","teacher":"宋 知礼述","summary":"大正藏第 46 册 No. 1928 十不二门指要钞 No. 1928 [cf. No. 1927] 指要钞序 宋东山沙门遵式述 大教隆夷存乎其人，诸祖既往玄化几息，时不可以久替，必有间世者出焉。四明传教导师礼公，实教门之伟人也！童子受经便能思义，天机特发不曰生知之上性者乎！及进具禀学于宝云通师，初预法席，厥父梦其跪于师前，师执瓶水注于口中，其引若泉、其受若谷，于是乎天台大...","url":"https://padmacitta.com/article/41998"}
{"type":"article","id":"41999","title":"1929 46.P0721 四教义(12卷)〖天台山修禅寺智顗禅师撰〗","category":"大正藏","teacher":"天台山修禅寺智顗禅师撰","summary":"大正藏第 46 册 No. 1929 四教义 No. 1929 四教义卷第一 天台山修禅寺智顗禅师撰 夫众生机缘不一。是以教门种种不同。经云。自从得道夜乃至泥洹夜。所说之法皆实不虚。仰寻斯旨。弥有攸致。所以言之。夫道绝二途。毕竟者常乐。法唯一味。寂灭者归真。然鹿野鹤林之文。七处八会之教。岂非无顿渐之异。不定秘密之殊。是以近代诸师各为理释。今所立义意异前规。故略撰四教门用通。...","url":"https://padmacitta.com/article/41999"}
{"type":"article","id":"42000","title":"1930 46.P0772 天台八教大意(1卷)〖隋天台沙门灌顶撰〗","category":"大正藏","teacher":"隋天台沙门灌顶撰","summary":"大正藏第 46 册 No. 1930 天台八教大意 No. 1930 天台八教大意 隋天台沙门灌顶撰 前佛后佛。自行化他。究其旨归。咸宗一妙。佛之知见。但机缘差品应物现形。为实施权故分乎八。顿渐秘密不定化之仪式。譬如药方。藏通别圆所化之法譬如药味。初言顿者。从部得名即华严也。佛垂迹化尘劫叵量因。寿倍之果宁可喻。且从今日一期降生托阴摩耶。主伴互为唯资大法。譬如日出先照高山。机...","url":"https://padmacitta.com/article/42000"}
{"type":"article","id":"42001","title":"1931 46.P0773 天台四教仪 (1卷)〖高丽 谛观录〗","category":"大正藏","teacher":"高丽 谛观录","summary":"大正藏第 46 册 No. 1931 天台四教仪 No. 1931 四教颂 七贤七位藏初机。通教位中一二齐。别信并圆五品位。见思初伏在凡居。果位须陀预圣流。与通三四地齐俦。并连别住圆初信。八十八使正方休。圆别信住二之七。藏通极果皆同级。同除四住证偏真。内外尘沙分断伏。八之十信二惑空。假成俗备理方通。齐前别住后三位。并连行向位相同。别地全齐圆住平。无明分断证真因。等妙二觉初二行。进...","url":"https://padmacitta.com/article/42001"}
{"type":"article","id":"42002","title":"1932 46.P0781 金刚錍□ (1卷)〖唐 湛然述〗","category":"大正藏","teacher":"唐 湛然述","summary":"大正藏第 46 册 No. 1932 金刚錍 No. 1932 科金刚錍序 宋云间沙门净岳撰 科分大经章段。起自关内凭小山瑶。前代未闻也。吾祖章安作疏益详。至荆溪将迦叶品。分正缘了别指方隅。则权实进否晓然而明。可谓善乎派深。良哉析重也。余复以佛性周遍三千具摄而分。今文分而又分宾主问答。引文释义略无混乱。虽短胫亦可以厉法流。孺子敢当荷负矣。或曰犹牧女之添水。将非浇漓于乳味乎。...","url":"https://padmacitta.com/article/42002"}
{"type":"article","id":"42003","title":"1933 46.P0786 南岳思大禅师立誓愿文 (1卷)〖陈慧思撰〗","category":"大正藏","teacher":"陈慧思撰","summary":"大正藏第 46 册 No. 1933 南岳思大禅师立誓愿文 No. 1933 南岳思大禅师立誓愿文 我闻如是。释迦牟尼佛悲门三昧观众生品本起经中说。佛从癸丑年七月七日入胎。至甲寅年四月八日生。至壬申年年十九。二月八日出家。至癸未年年三十。是腊月月八日得成道。至癸酉年年八十。二月十五日方便入涅槃。 正法从甲戌年至癸巳年。足满五百岁止住。像法从甲午年至癸酉年足满一千岁止住。末法...","url":"https://padmacitta.com/article/42003"}
{"type":"article","id":"42004","title":"1934 46.P0793 国清百录 (4卷)〖隋 灌顶纂〗","category":"大正藏","teacher":"隋 灌顶纂","summary":"大正藏第 46 册 No. 1934 国清百录 No. 1934 国清百录序 隋沙门灌顶撰 先师以陈太建七年岁次乙未。初隐天台。所止之峰旧名佛陇。询访土人云。游其山者多见佛像。故相传因而成称。至太建十年岁在戊戌。降陈宣帝敕名修禅寺。吏部尚书毛喜题篆榜送安寺门。到太隋开皇十八年其岁戊午。太尉晋王于山下。为先师创寺。因山为称是曰天台。王登尊极。以大业元年龙集乙丑。敕江阳名僧云。...","url":"https://padmacitta.com/article/42004"}
{"type":"article","id":"42005","title":"1935 46.P0828 法智遗编观心二百问 (1卷)〖宋继忠集〗","category":"大正藏","teacher":"宋继忠集","summary":"大正藏第 46 册 No. 1935 法智遗编观心二百问 No. 1935 法智遗编观心二百问 法孙继忠集 景德四年六月十五日。四明沙门比丘知礼。谨用为法之心。问义于浙阳讲主昭上人(左右)五月二十六日。本州国宁寺传到上人。答十义书一轴云云。答释未善读文。纵事改张终当乖理。始末全书于妄语。披寻备见于谄心毁人。且容坏法宁忍欲敷后难恐混前文。故且于十科立二百问。盖恐上人仍前隐覆不...","url":"https://padmacitta.com/article/42005"}
{"type":"article","id":"42006","title":"1936 46.P0831 四明十义书 (2卷)〖宋 知礼撰〗","category":"大正藏","teacher":"宋 知礼撰","summary":"大正藏第 46 册 No. 1936 四明十义书 No. 1936 重刻四明十义书序 圆宗观道旷远深绝。必须禀宗匠之开决。更自精拣方善得通达焉。设或不然。名衲老宿尚失正路。况初学后进不入邪径殆希矣。昔者慈光恩师。兼讲华严。不深本教。滥用他宗。辄定一念为真。从是今宗境观大坏乱矣。遂使圆谈法性错为直显心性而废光明玄之广本也。于是四明尊者惜乎正教慜于来蒙勉与梵天昭师问答往复各及五回。今...","url":"https://padmacitta.com/article/42006"}
{"type":"article","id":"42007","title":"1937 46.P0856 四明尊者教行录 (7卷)〖宋 宗晓编〗","category":"大正藏","teacher":"宋 宗晓编","summary":"大正藏第 46 册 No. 1937 四明尊者教行录 No. 1937 四明尊者教行录卷第一(并序) 四明石芝沙门宗晓编 陈隋两国师天台智者。悟法华经旋陀罗尼。嗣法性宗。以无碍辩才。剖判三世佛乘。开辟一家教观。人到于今承之。外有诸忏制法两朝敕文建寺碑刻等。门弟子章安禅师。集之成书。号国清百录。特蒙仁宗皇帝赐入大藏。同佛典诰流行。至是殆无余蕴矣。然吾祖之道化被六十州。盛于隋唐...","url":"https://padmacitta.com/article/42007"}
{"type":"article","id":"42008","title":"1938 46.P0934 天台传佛心印记 (1卷)〖元 怀则述〗","category":"大正藏","teacher":"元 怀则述","summary":"大正藏第 46 册 No. 1938 天台传佛心印记 No. 1938 天台传佛心印记 元传天台宗教兴教大师虎溪沙门 怀则 述 只一具字。弥显今宗以性具善。他师亦知具恶缘了。他皆莫测。是知今家性具之功。功在性恶。若无性恶必须破九界修恶显佛界性善。是为缘理断九。非今所论。故止观所明十乘妙观。观于阴等十境三障四魔。一一皆成圆妙三谛。此乃发心立行之体格。岂有圆顿更过于此。初心修观...","url":"https://padmacitta.com/article/42008"}
{"type":"article","id":"42009","title":"1939 46.P0936 教观纲宗 (1卷)〖明 智旭述〗","category":"大正藏","teacher":"明 智旭述","summary":"大正藏第 46 册 No. 1939 教观纲宗 No. 1939 教观纲宗(原名一代时教权实纲要图。长幅难看。今添四教各十乘观。改作书册题名) 北天目蕅益沙门智旭重述 佛祖之要教观而已矣。观非教不正。教非观不传。有教无观则罔。有观无教则殆。然统论时教。大纲有八。依教设观。数亦略同。八教者。一顿二渐三秘密四不定。名为化仪四教。如世药方。五三藏六通七别八圆。名为化法四教。如世药...","url":"https://padmacitta.com/article/42009"}
{"type":"article","id":"42010","title":"1940 46.P0943 方等三昧行法 (1卷)〖隋 智顗说〗","category":"大正藏","teacher":"隋 智顗说","summary":"大正藏第 46 册 No. 1940 方等三昧行法 No. 1940 方等三昧行法序 宋沙门遵式述 山门教卷自唐季多流外国。或尚存目录。而莫见其文。学者思之。渺隔沧海。方等三昧行法者。皇宋咸平六祀。日本僧寂照等赍至。虽东国重来。若西干新译。载披载沃。适奉醒醐。窃念方等至尊。禁法严密。苟不克由圣范。事出师心。岂唯招无益之诃。抑亦负余殃之责。南岳师躬行七载。理洞其微。位净六根。...","url":"https://padmacitta.com/article/42010"}
{"type":"article","id":"42011","title":"1941 46.P0949 法华三昧忏仪 (1卷)〖隋 智顗撰〗","category":"大正藏","teacher":"隋 智顗撰","summary":"大正藏第 46 册 No. 1941 法华三昧忏仪 No. 1941 [cf. Nos. 1942-1944] 法华三昧忏仪勘定元本序 宋天竺寺传天台教观沙门遵式述 圣教浸远文句舛错。由传者浮昧。若不校其同异。明示得失日增月甚遐丧真味。法华三昧仪者。天台大师瓦官亲笔。盖止观第三三昧所指别行。即其文也。若夫启迪后学为时所宗。破障坏魔入佛境界。与夫文殊普贤并驱宝辂。游方至极者。...","url":"https://padmacitta.com/article/42011"}
{"type":"article","id":"42012","title":"1942 46.P0955 法华三昧行事运想补助仪 (1卷)〖唐湛然撰〗","category":"大正藏","teacher":"唐湛然撰","summary":"大正藏第 46 册 No. 1942 法华三昧行事运想补助仪 No. 1942 [cf. Nos. 1941, 1943, 1944] 法华三昧行事运想补助仪 唐国清沙门湛然撰 夫礼忏法世虽同效。事仪运想多不周旋。或粗读忏文半不通利。或推力前拒理观。一无效精进之风。阙入门之绪。故言勤修苦行非涅槃因。但礼念轨仪文非不委。以散情昏重想运难成。予因天台再有详补。撮览枢总使随言作念...","url":"https://padmacitta.com/article/42012"}
{"type":"article","id":"42013","title":"1943 46.P0956 略法华三昧补助仪 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 46 册 No. 1943 略法华三昧补助仪 No. 1943 [cf. Nos. 1941, 1942, 1944] 略法华三昧补助仪并序 (由此忏法随事观想。并指法华三昧补助仪文。今恐各行无处寻。检翻成所阙故。从要急略彼辞句。附此文后以备承用。请对前事仪之下。运此观想故。此但令运想。不录事相。用者应知)初运香华(运想曰。愿此香华遍十方。以为微妙光明台。诸天音乐天宝香...","url":"https://padmacitta.com/article/42013"}
{"type":"article","id":"42014","title":"1944 46.P0956 礼法华经仪式 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 46 册 No. 1944 礼法华经仪式 No. 1944 [cf. Nos. 1941-1943] 礼法华经仪式 一心顶礼十方法界常住三宝(拜起胡跪烧香运想已合掌唱云)愿此香华云。遍满十方界。供养一切佛。妙法莲华经。菩萨声闻众。受用作佛事(一拜起立叹云)。 稽首十方佛 圆满最上乘 本迹开二门 法喻谈真秘 普使诸权小 悉证佛菩提 我今誓归依 愿...","url":"https://padmacitta.com/article/42014"}
{"type":"article","id":"42015","title":"1945 46.P0957 金光明忏法补助仪 (1卷)〖宋遵式集〗","category":"大正藏","teacher":"宋遵式集","summary":"大正藏第 46 册 No. 1945 金光明忏法补助仪 No. 1945 [cf. No. 1946] 金光明忏法补助仪 宋天台东掖山沙门遵式集 缘起第一(若见于正修前。无缘起等五意者。并非正本) 问曰。事仪已载百录。观慧复指余文。于是二途。更何所补。答今观事仪既出旧经。谶师语约百录一准亦无别立。行用之际迟回之事不免数四。且散洒一法。经云。别以种种美味。供施于我散洒诸...","url":"https://padmacitta.com/article/42015"}
{"type":"article","id":"42016","title":"1946 46.P0961 金光明最胜忏仪 (1卷)〖宋 知礼集〗","category":"大正藏","teacher":"宋 知礼集","summary":"大正藏第 46 册 No. 1946 金光明最胜忏仪 No. 1946 [cf. No. 1945] 金光明最胜忏仪 宋传天台教观四明沙门知礼集 一切恭敬。 一心顶礼十方常住三宝(一拜已胡跪执炉云)。 愿此香华云。遍满十方界。供养一切佛。尊法诸菩萨。声闻缘觉众。及一切天仙。受用作佛事 供养已一切恭敬(一拜已复跪奉请云)。 一心奉请南无本师释迦文佛。东方阿閦...","url":"https://padmacitta.com/article/42016"}
{"type":"article","id":"42017","title":"1947 46.P0963 释迦如来涅槃礼赞文 (1卷)〖宋仁岳撰〗","category":"大正藏","teacher":"宋仁岳撰","summary":"大正藏第 46 册 No. 1947 释迦如来涅槃礼赞文 No. 1947 释迦如来涅槃礼赞文序 宋霅溪沙门仁岳撰 儒家流有终身之忧者。考妣远日之谓也。释氏子岂不然乎。彼所以思生我劬劳之亲。此所以怀度我慈悲之父。其德罔极其孝攸同。观夫叔世出家之徒。具沙门之形。禀释迦之姓。至佛涅槃日。不能斋庄致礼者众矣。予窃伤之。尝读涅槃后分。如来灭后。梵释天众大龟氏等。莫不皆以偈颂为之哀叹...","url":"https://padmacitta.com/article/42017"}
{"type":"article","id":"42018","title":"1948 46.P0966 天台智者大师斋忌礼赞文 (1卷)〖宋遵式述〗","category":"大正藏","teacher":"宋遵式述","summary":"大正藏第 46 册 No. 1948 天台智者大师斋忌礼赞文 No. 1948 天台智者大师斋忌礼赞由序 宋天竺寺慈云大师遵式述 余尝见诸处传山门教迹。或当。 大师远忌。追慕修斋。皆阙其修礼之法。今着数偈。略用伸仰。夫内心寂照功成入位。外则神通说法。应乎群缘故。生化始终。凡十二偈。实统智定之用耳。虽于别传。少有不次。盖别树一场次第之意。初二偈三昧降魔。次说法华。又次说...","url":"https://padmacitta.com/article/42018"}
{"type":"article","id":"42019","title":"1949 46.P0968 请观世音菩萨消伏毒害陀罗尼三昧仪 (1卷)〖宋 遵式集〗","category":"大正藏","teacher":"宋 遵式集","summary":"大正藏第 46 册 No. 1949 请观世音菩萨消伏毒害陀罗尼三昧仪 No. 1949 请观世音菩萨消伏毒害陀罗尼三昧仪(金光明最胜忏仪同) 宋东山沙门遵式始于天台国清集于四明大雷山兰若再治 叙缘起第一 此文再治凡四因缘。一者为国清始集之日。正欲于灵墟自修。既迫所期遽取成就。其间事理文句错杂。广略未允一往难晓。依百录题请观音忏法是也。今之再治务本有在。命用经题以异众...","url":"https://padmacitta.com/article/42019"}
{"type":"article","id":"42020","title":"1950 46.P0973 千手眼大悲心咒行法 (1卷)〖宋知礼集〗","category":"大正藏","teacher":"宋知礼集","summary":"大正藏第 46 册 No. 1950 千手眼大悲心咒行法 No. 1950 千手眼大悲心咒行法 四明沙门知礼集 此大陀罗尼。忝自髫年便能口诵。且罔谙持法。后习天台教观。寻其经文。观慧事仪足可行用。故略出之诚堪自轨。然智者所立行仪。总有四种。何等为四。一曰常坐。即文殊问经一行三昧也。二曰常行。即般舟经佛立三昧也。三曰半行半坐。即方等法华二经。袒持普贤二三昧也。四曰非行非坐。即...","url":"https://padmacitta.com/article/42020"}
{"type":"article","id":"42021","title":"1951 46.P0978 炽盛光道场念诵仪 (1卷)〖宋遵式撰〗","category":"大正藏","teacher":"宋遵式撰","summary":"大正藏第 46 册 No. 1951 炽盛光道场念诵仪 No. 1951 炽盛光道场念诵仪拾遗序 宋云间沙门灵鉴述 宋天竺法师慈云尊者。以行光教示灭于钱塘天竺道场。门弟子灵鉴。以所禀法师道德化乎当世。三昧行法施于后代发扬四种三昧在乎斯文。行法之盛不可以不纪。于是拾其遗编。独有炽盛光道场念诵仪未广流布。遂更采诸文补助始末。因旧五章增为七科(新添示方法并释疑)示方法乃。取于本经...","url":"https://padmacitta.com/article/42021"}
{"type":"article","id":"42022","title":"1952 46.P0983 观自在菩萨如意轮咒课法 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 46 册 No. 1952 观自在菩萨如意轮咒课法 No. 1952 观自在菩萨如意轮咒课法并序 隋祖智者说摩诃止观。约四种三昧。示诸经行法。读者虽众。修者无几。何为其然乎。以人根肤浅法味漓薄。从师劳于名相。事佛懈于资熏。故十观成乘五悔助道。仅存空言矣。予切于讲习之暇。务求课念之益。因发经藏。得如意轮咒凡四本。详其文实同出而异译也(一实叉难陀此云觉喜。唐天后久视元年译。...","url":"https://padmacitta.com/article/42022"}
{"type":"article","id":"42023","title":"1953 46.P0987 菩提心义 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 46 册 No. 1953 菩提心义 No. 1953 菩提心义(海运) 菩提之心。成佛之本。发起之相。具在众经。大事因缘莫过于此。欲正修觉不可不知。随所见闻略辨其相。菩提心义。五门分别。一释名义。二识体性。三辨一异。四明相状。五述行愿。初释名义者。梵云菩提此翻名觉。众生迷覆名为不觉。今遇善友开发无明。省除迷覆求觉之心。名菩提心。发求菩提之心名菩提心。依主释也。若悟名觉...","url":"https://padmacitta.com/article/42023"}
{"type":"article","id":"42024","title":"1954 46.P0988 明佛法根本碑 (1卷)〖唐 智慧轮述〗","category":"大正藏","teacher":"唐 智慧轮述","summary":"大正藏第 46 册 No. 1954 明佛法根本碑 No. 1954 明佛法根本碑 大兴善寺大曼拏攞阿阇梨三藏智慧论述 佛根本者。薄伽梵大毗卢遮那。为诸佛所依。法根本者。真言陀罗尼。为诸法所依。十方法界尘刹海会一切如来果满圣贤。皆依毗卢遮那净妙法身。现自他受用及变化身。所诠教理皆真言陀罗尼门。流演三藏教法。既随根性。有大小乘三藏。各证戒定慧及蕴处界缘圣谛食等法。所谓素怛览比...","url":"https://padmacitta.com/article/42024"}
{"type":"article","id":"42025","title":"1955 46.P0989 显密圆通成佛心要集 (2卷)〖辽道[厄+殳]集〗","category":"大正藏","teacher":"辽道[厄+殳]集","summary":"大正藏第 46 册 No. 1955 显密圆通成佛心要集 No. 1955 显密圆通成佛心要集序 (宣政殿学士金紫荣禄大夫行给事中知武定军节度使事上护军颖川郡开国公食邑三千户同修国史陈觉撰) 昔如来居出世之尊。垂化人之道。阐扬大教。诱掖群迷。开种种之门。方便虽陈于万法。入圆圆之海。旨趣皆归于一乘。然而显教密宗。该性含相。显之义派分五教。总名素怛览。密之部囊括三藏。独号陀罗尼...","url":"https://padmacitta.com/article/42025"}
{"type":"article","id":"42026","title":"1956 46.P1007 密咒圆因往生集 (1卷)〖夏知广等集〗","category":"大正藏","teacher":"夏知广等集","summary":"大正藏第 46 册 No. 1956 密咒圆因往生集 No. 1956 密咒圆因往生集序 窃惟总持无文。越重玄于化表。秘诠有象。敷大用于域中。是以佛证离言。廓圆镜无私之照。教傅密语。呈神功必效之灵。一字包罗。统千门之妙理。多言冲邃。总五部之旨归。众德所依群生攸仰。持之则通心于当念。诵之则灭累于此生。妙矣哉。脱流幻之三有。拔险趣之七重。跻莲社之净方。扫云朦之沙界。促三祇于顷刻五智克...","url":"https://padmacitta.com/article/42026"}
{"type":"article","id":"42027","title":"1957 47.P0001 略论安乐净土义 (1卷)〖后魏昙鸾撰〗","category":"大正藏","teacher":"后魏昙鸾撰","summary":"大正藏第 47 册 No. 1957 略论安乐净土义 No. 1957 略论安乐净土义 释昙鸾撰 问曰：“安乐国于三界中，何界所摄？” 答曰：“如释论言：‘如斯净土，非三界所摄。’何以故？无欲故，非欲界；地居故，非色界；有形色故，非无色界。经曰：‘阿弥陀佛本行菩萨道时，作比丘，名曰法藏。于世自在王佛所，请问诸佛净土之行，时佛为说二百一十亿诸佛刹土，天人善恶，国土精粗，...","url":"https://padmacitta.com/article/42027"}
{"type":"article","id":"42028","title":"1958 47.P0004 安乐集 (2卷)〖唐 道绰撰〗","category":"大正藏","teacher":"唐 道绰撰","summary":"大正藏第 47 册 No. 1958 安乐集 No. 1958 安乐集卷上 释道绰撰 此《安乐集》，一部之内总有十二大门，皆引经论证明，劝信求往。 今先就第一大门内，文义虽众，略作九门料简，然后造文。第一、明教兴所由，约时被机，劝归净土。第二、据诸部大乘，显说听方轨。第三、据大乘圣教，明诸众生发心久、近供佛多少，欲使时会听众力励发心。第四、辨诸经宗旨不同。第五、明诸经...","url":"https://padmacitta.com/article/42028"}
{"type":"article","id":"42029","title":"1959 47.P0022 观念阿弥陀佛相海三昧功德法门 (1卷)〖唐 善导集记〗","category":"大正藏","teacher":"唐 善导集记","summary":"大正藏第 47 册 No. 1959 观念阿弥陀佛相海三昧功德法门 No. 1959 观念阿弥陀佛相海三昧功德法门一卷 比丘善导集记 依观经明观佛三昧法一 依般舟经明念佛三昧法二 依经明入道场念佛三昧法三 依经明道场内忏悔发愿法四 依观经明观佛三昧法(出观经观佛三昧海经) 观阿弥陀佛真金色身圆光彻照端正无比。行者等一切时处昼夜常作此想。行住坐卧...","url":"https://padmacitta.com/article/42029"}
{"type":"article","id":"42030","title":"1960 47.P0030 释净土群疑论 (7卷)〖唐 怀感撰〗","category":"大正藏","teacher":"唐 怀感撰","summary":"大正藏第 47 册 No. 1960 释净土群疑论 No. 1960 释净土群疑论序 屯田员外郎平昌孟铣撰 虚空无际。天地生其中。墟宇既形。品庶滋其内。于是群生竞起。众识齐奔。沉浮爱欲之河。驱驰生死之躅。因报纷纠。非累墨之能分缘对循环。岂积尘之可计。前佛后佛。报身化身。各返行迷。咸祛溺丧。敞三明以济俗。临八苦已宣慈。皇矣弥陀聿采净国。发弘誓愿。现大光明。既疏方便之门。又阐感...","url":"https://padmacitta.com/article/42030"}
{"type":"article","id":"42031","title":"1961 47.P0077 净土十疑论 (1卷)〖隋 智顗说〗","category":"大正藏","teacher":"隋 智顗说","summary":"大正藏第 47 册 No. 1961 净土十疑论 No. 1961 净土十疑论序 宋、无为子杨杰述 爱不重不生娑婆，念不一不生极乐。娑婆，秽土也；极乐，净土也。娑婆之寿有量；彼土之寿则无量矣。娑婆备诸苦；彼土则安养无苦矣。娑婆随业转轮生死；彼土一往则永证无生法忍，若愿度生，则任意自在，不为诸业转矣。其净秽、寿量、苦乐、生死，如是差别，而众生冥然不知，可不哀哉？ 阿弥陀...","url":"https://padmacitta.com/article/42031"}
{"type":"article","id":"42032","title":"1962 47.P0081 五方便念佛门 (1卷)〖隋 智顗撰〗","category":"大正藏","teacher":"隋 智顗撰","summary":"大正藏第 47 册 No. 1962 五方便念佛门 No. 1962 五方便念佛门 天台智者大师撰 一凝心禅、二制心禅、三体真禅、四方便随缘禅、五息二边分别禅。 凡住心一境，名曰凝心。且如行者，念佛之时谛观如来玉毫金相，凝然寂静了亮洞彻，名凝心禅。 次，前虽凝心，所习惯驰散，令制之，令还谛缘金相，名制心禅。 复次，前虽制心，得住定境，既非理观，皆属事修，今...","url":"https://padmacitta.com/article/42032"}
{"type":"article","id":"42033","title":"1963 47.P0083 净土论 (3卷)〖唐 迦才撰〗","category":"大正藏","teacher":"唐 迦才撰","summary":"大正藏第 47 册 No. 1963 净土论 No. 1963 净土论序 帝京弘法寺释迦才撰 夫净土玄门。十方咸赞。弥陀宝界。凡圣同欣。然则二八弘规。盛乎西土。一九之教。陵迟东夏。余每披阅群典。详捡圣言。此之一宗。窃为要路矣。其达之者。觖之稽颖。未悟者。瞩而踌躇。若不冯此栖神。终恐沉沦永夜。今者总阅群经。披诸异论。撮其机要。撰为一部。名净土论。然上古之先匠。远法师。谢灵运等...","url":"https://padmacitta.com/article/42033"}
{"type":"article","id":"42034","title":"1964 47.P0104 西方要决释疑通规 (1卷)〖唐 基撰〗","category":"大正藏","teacher":"唐 基撰","summary":"大正藏第 47 册 No. 1964 西方要决释疑通规 No. 1964 西方要决释疑通规 大慈恩寺沙门基撰 仰惟释迦启运。弘益有缘。教阐随方。并沾法润。亲逢圣化。道悟三乘。福薄因疏。劝归净土。作斯业者。专念弥陀。一切善根。回生彼国。弥陀本愿。誓度娑婆。上尽现生一形。下至临终十念。俱能决定。皆得往生。当今学者。特怀疑虑。为诸经论。文有相违。若不会通。疑端莫绝。略陈十四种。释...","url":"https://padmacitta.com/article/42034"}
{"type":"article","id":"42035","title":"1965 47.P0110 游心安乐道 (1卷)〖新罗 元晓撰〗","category":"大正藏","teacher":"新罗 元晓撰","summary":"大正藏第 47 册 No. 1965 游心安乐道 No. 1965 游心安乐道 释元晓撰 游心安乐，略开七门：初、述教起宗致；二、定彼土所在；三、明疑惑患难；四、显往生因缘；五、出往生品数；六、论往生难易；七、作疑复除疑。 言述教起宗致者。然夫众生心性，融通无碍，泰若虚空，湛犹巨海。若虚空故，其体平等，无别相而可得，何有净、秽之处？犹巨海故，其性润滑，能随缘而不逆，岂...","url":"https://padmacitta.com/article/42035"}
{"type":"article","id":"42036","title":"1966 47.P0120 念佛镜 (2卷)〖唐 道镜．善道共集〗","category":"大正藏","teacher":"唐 道镜．善道共集","summary":"大正藏第 47 册 No. 1966 念佛镜 No. 1966 念佛镜序 无为子杨杰述 爱不重，不生娑婆；念不一，不生极乐。娑婆秽土也，极乐净土也；娑婆之寿则有量，彼土之寿则无量矣；娑婆备诸苦，彼土则安养无苦矣；娑婆随业转轮生死，彼土一往则永证无生法忍，若愿度生，则任意自在，不为诸业转矣。其净秽、寿量、苦乐、生死如是差别，而众生冥然不知，可不哀哉！ 阿弥陀佛，净土摄受...","url":"https://padmacitta.com/article/42036"}
{"type":"article","id":"42037","title":"1967 47.P0134 念佛三昧宝王论 (3卷)〖唐 飞锡撰〗","category":"大正藏","teacher":"唐 飞锡撰","summary":"大正藏第 47 册 No. 1967 念佛三昧宝王论 No. 1967 念佛三昧宝王论卷上(并序) 唐紫阁山草堂寺沙门飞锡撰 客有高信，至吾禅居，前礼致问，辞甚清逸。问吾曰：“修心之人成道捷径，法华三昧不轻之行，念佛三昧般舟之宗，佥为无上深妙禅门者，愿闻其致。”对曰：“吾拱默九峰，与世异营，天书曲临，自紫阁山草堂寺，令典千福法华胜场，向三十年矣。希高扣寂，未有若君之所问者也...","url":"https://padmacitta.com/article/42037"}
{"type":"article","id":"42038","title":"1968 47.P0144 往生净土决疑行愿二门 (1卷)〖宋遵式撰〗","category":"大正藏","teacher":"宋遵式撰","summary":"大正藏第 47 册 No. 1968 往生净土决疑行愿二门 No. 1968 往生净土决疑行愿二门 宋耆山沙门遵式述 维安养宝刹大觉攸赞。三辈高升。夕孕金华列宿犹惭于海滴。晨游玉沼世灯强喻于河沙。良以。十方爰来四生利往。虽腾光而普示。终稽首而偏求。故其竺国皇州自今观古。彼则钜贤至圣。咸舒藻以为盟(文殊普贤 天亲龙树圣贤之俦。或别译愿文。或着在经论非此备载)。此则觉德鸿儒尽摛...","url":"https://padmacitta.com/article/42038"}
{"type":"article","id":"42039","title":"1969a 47.P0148 Ａ乐邦文类 (5卷)〖宋 宗晓编〗","category":"大正藏","teacher":"宋 宗晓编","summary":"大正藏第 47 册 No. 1969A 乐邦文类 No. 1969A 乐邦文类序 昔善逝愍群生之旋复于诸苦趣也。指乐邦令归依。列圣幽赞。宿耆受生者不一。载诸竺坟。灿如星陈。及后之宗焉者渐远。率以声色求。而不知求诸心。故大鉴示以惟心。俾知欲得净土。当净其心。是善逝说观佛。而示是心是佛之旨也。是具三心十心。而往生之方也。是法藏发胜愿。其心寂静。志无所著之因行也。及后之宗焉者渐远。率弟...","url":"https://padmacitta.com/article/42039"}
{"type":"article","id":"42040","title":"1969b 47.P0231 Ｂ乐邦遗稿 (2卷)〖宋 宗晓编〗","category":"大正藏","teacher":"宋 宗晓编","summary":"大正藏第 47 册 No. 1969B 乐邦遗稿 No. 1969B 乐邦遗稿并序 四明石芝沙门宗晓编 愚挺志于净业。誓欲均被有情同归实界。故缵集乐邦文类。行于世外余片文只义。暨随所见闻可益扶净业者。续又纪为乐邦遗稿。盖仿儒家典籍拾遗之说也。或辞之繁芿。则略举纲要。虽曰未备。庶少暨见焉。甲子春旦振笔故序。 宗晓编次乐邦前后两书。随事标题尽之矣。静而思之。此书专导群生归...","url":"https://padmacitta.com/article/42040"}
{"type":"article","id":"42041","title":"1970 47.P0251 龙舒增广净土文 (12卷)〖宋王日休撰〗","category":"大正藏","teacher":"宋王日休撰","summary":"大正藏第 47 册 No. 1970 龙舒增广净土文 No. 1970 龙舒净土文序 华严经云。信为道元功德母。长养一切诸善根。然世之所谓修净土者。不可以不信也。净土乃西方极乐世界。其中种种殊胜庄严。阿弥陀经载之详矣。阿弥陀乃彼中之佛。未成佛以前。有四十八愿。愿愿度人。众生愿生彼国者。一称其名。随念往生。末世之人皆于命终气绝之后。令他人称念十声。谓之十念。何益于事。却不知。于平日...","url":"https://padmacitta.com/article/42041"}
{"type":"article","id":"42042","title":"1971 47.P0289 净土境观要门 (1卷)〖元 怀则述〗","category":"大正藏","teacher":"元 怀则述","summary":"大正藏第 47 册 No. 1971 净土境观要门 No. 1971 净土境观要门 元传天台宗教兴教大师虎溪沙门 怀则述 夫净土法门者。乃末世机缘出生死之要路。横截五道之舟航。一生彼处永无退转。以诸天身飞行自在。衣食自然得。预清净海众。常得见佛闻法速入圣位。无虎狼师子蚊虻蚤虱有情之恼。无寒热风雨无情之所煎熬。莲华化生寿命无量。既无生老病死等苦但受诸乐。故名极乐世界。故我释迦...","url":"https://padmacitta.com/article/42042"}
{"type":"article","id":"42043","title":"1972 47.P0292 净土或问 (1卷)〖元 天如则著〗","category":"大正藏","teacher":"元 天如则著","summary":"大正藏第 47 册 No. 1972 净土或问 No. 1972 净土或问序 参禅余所不去。念佛亦非去者。禅主见性。佛念离尘。窃谓念佛一门实为禅教共履之通途。亦士庶同游之捷径。可不信哉。世之学者参禅有禅病。作佛有佛魔。只缘去圣时远。源流异别比比有之。孰能遏绝。而元之天如则禅师。宗说俱通人天规则。可谓剑离宝匣为斩不平。药出金瓶以瘳沉痾。遂于无疑中巧设疑情。无问处而兴问目。目之曰净土...","url":"https://padmacitta.com/article/42043"}
{"type":"article","id":"42044","title":"1973 47.P0302 庐山莲宗宝鉴 (10卷)〖元 普度编〗","category":"大正藏","teacher":"元 普度编","summary":"大正藏第 47 册 No. 1973 庐山莲宗宝鉴 No. 1973 莲宗宝鉴序 禅净二门分袒各帜几同敌国矣。慈觉赜禅师有营田开库之喻。各随所好皆得如心。此亦方便和会之谈耳。二物可会若本非二和会奚为。夫禅有如来禅祖师禅。祖师禅且置。佛语禅那华言静虑。所谓八禅八定也。念佛三昧曰一心不乱。都摄六根。净念相继非静定耶且念佛与唱佛不同。唱者口也。念者忆也。母忆子子忆母口乎心乎。所念之佛栴...","url":"https://padmacitta.com/article/42044"}
{"type":"article","id":"42045","title":"1974 47.P0354 宝王三昧念佛直指 (2卷)〖明妙叶集〗","category":"大正藏","teacher":"明妙叶集","summary":"大正藏第 47 册 No. 1974 宝王三昧念佛直指 No. 1974 重刻宝王三昧念佛直指序 念佛三昧所以名为宝王者。如摩尼珠。普雨一切诸三昧宝。如转轮王。普统一切诸三昧王。盖是至圆至顿之法门也。始自华严终至法华。一代时教。无不赞扬此宝王三昧。始自文殊普贤乃至永明楚石。一切菩萨圣祖。无不修证弘通此宝王三昧。而世之昧者。犹以为自性弥陀非即乐邦教主。惟心净土不在十万亿西。妄认六尘...","url":"https://padmacitta.com/article/42045"}
{"type":"article","id":"42046","title":"1975 47.P0381 净土生无生论 (1卷)〖明 传灯撰〗","category":"大正藏","teacher":"明 传灯撰","summary":"大正藏第 47 册 No. 1975 净土生无生论 No. 1975 净土生无生论 幽溪沙门传灯撰 稽首能仁圆满智，无量寿觉大导师，所说安养大乘经，了义了义至圆顿。妙德普贤观自在，势至清净大海众，马鸣、龙树及天亲，此土庐山莲社祖，天台智者并法智，古往今来弘法师，我今归命礼三宝。求乞冥加发神识，敬采经论秘密旨，阐明净土生无生，普使将来悟此门，断疑生信阶不退。 将造此论，...","url":"https://padmacitta.com/article/42046"}
{"type":"article","id":"42047","title":"1976 47.P0385 西方合论 (10卷)〖明 袁宏道撰〗","category":"大正藏","teacher":"明 袁宏道撰","summary":"大正藏第 47 册 No. 1976 西方合论 No. 1976 重刻西方合论序 儒以三纲五常，奠乾坤而正人类；至于截生死逆流，出三界火宅，必资佛教。十方三世佛，而阿弥陀为第一也；诸佛各有所摄受之净土，而西方极乐世界为第一也。念佛求生净土，功行观门无穷；而执持名号，一心不乱为第一也。古今圣贤，赞净土教念佛，如天台《十疑论》、永明《万善同归》、天如《或问》、龙舒《净土文》，诸书已详...","url":"https://padmacitta.com/article/42047"}
{"type":"article","id":"42048","title":"1977 47.P0419 净土疑辩 (1卷)〖明 袾宏撰〗","category":"大正藏","teacher":"明 袾宏撰","summary":"大正藏第 47 册 No. 1977 净土疑辨 No. 1977 《净土疑辨》序 豫章微休居士陈 所蕴撰 莲池禅师作《净土疑辨》，摧慢幢，破痴网，如闇得灯，如贫得宝，真渡苦海之慈航哉。即天台永明之论，未有若此之精切而着明者也。修净土者，最宜服膺。 或疑：“未后戒彼，恣意妄谈，贻苦报于无尽。其言得无已甚乎？” 余曰：“非已甚也。” 尝考唐房翥暴卒，至冥间见王...","url":"https://padmacitta.com/article/42048"}
{"type":"article","id":"42049","title":"1978 47.P0420 赞阿弥陀佛偈 (1卷)〖后魏 昙鸾撰〗","category":"大正藏","teacher":"后魏 昙鸾撰","summary":"大正藏第 47 册 No. 1978 赞阿弥陀佛偈 No. 1978 赞阿弥陀佛偈 昙鸾法师作 南无阿弥陀佛(释名无量寿傍经奉赞亦曰安养)。 南无至心归命礼西方阿弥陀佛。 现在西方去此界 十万亿刹安乐土 佛世尊号阿弥陀 我愿往生归命礼 愿共诸众生往生安乐国 南无至心归命礼西方阿弥陀佛 成佛已来历十劫 寿命方将无有量 法身光轮遍法界...","url":"https://padmacitta.com/article/42049"}
{"type":"article","id":"42050","title":"1979 47.P0424 转经行道愿往生净土法事赞 (2卷)〖唐善导集记〗","category":"大正藏","teacher":"唐善导集记","summary":"大正藏第 47 册 No. 1979 转经行道愿往生净土法事赞 No. 1979 转经行道愿往生净土法事赞卷上 沙门善导集记 奉请四天王 直入道场中 奉请师子王 师子亦难逢 奋迅身毛衣 众魔退散去 回头请法师 直取涅槃城 序曰。窃以娑婆广大火宅无边。六道周居重昏永夜。生盲无目慧照未明。引导无方俱摧死地。循环来去等逝水长流。托命投神谁之能救。斯乃识含...","url":"https://padmacitta.com/article/42050"}
{"type":"article","id":"42051","title":"1980 47.P0438 往生礼赞偈 (1卷)〖唐 善导集记〗","category":"大正藏","teacher":"唐 善导集记","summary":"大正藏第 47 册 No. 1980 往生礼赞偈 No. 1980 往生礼赞偈一卷 沙门善导集记 劝一切众生。愿生西方极乐世界阿弥陀佛国。六时礼赞偈。 谨依大经及龙树天亲。此土沙门等所造往生礼赞。集在一处分作六时。唯欲相续系心助成往益。亦愿晓悟未闻。远沾遐代耳。何者。第一谨依大经释迦及十方诸佛赞叹弥陀十二光名。劝称礼念定生彼国。十九拜当日没时礼。第二谨依大经采集要文。...","url":"https://padmacitta.com/article/42051"}
{"type":"article","id":"42052","title":"1981 47.P0448 依观经等明般舟三昧行道往生赞 (1卷)〖唐 善导撰〗","category":"大正藏","teacher":"唐 善导撰","summary":"大正藏第 47 册 No. 1981 依观经等明般舟三昧行道往生赞 No. 1981 依观经等明般舟三昧行道往生赞(一卷) 比丘僧善导撰 敬白。一切往生知识等大须惭愧。释迦如来实是慈悲父母。种种方便发起我等无上信心。又说种种方便教门非一。但为我等倒见凡夫。若能依教修行者。则门门见佛得生净土。若见闻有人行善者。即以善助之。若见闻有人行教赞之。若闻人说行。即依行顺之。若闻人有悟...","url":"https://padmacitta.com/article/42052"}
{"type":"article","id":"42053","title":"1982 47.P0456 集诸经礼忏仪 (2卷)〖唐 智升撰〗","category":"大正藏","teacher":"唐 智升撰","summary":"大正藏第 47 册 No. 1982 集诸经礼忏仪 No. 1982 集诸经礼忏仪卷上 大唐西崇福寺沙门智升撰 一切恭敬 敬礼常住三宝。 是诸众等人各䠒跪。严持香花如法供养。愿此香花云。遍满十方界。供养一切佛。化佛并菩萨。无数声闻众。受此香花云。以为光明台。广于无边界。无边无量佛土中受用作佛事。供养一切恭敬严持香花如法行道一切普诵。 如来妙色身 世间无与等 ...","url":"https://padmacitta.com/article/42053"}
{"type":"article","id":"42054","title":"1983 47.P0474 净土五会念佛略法事仪赞 (2卷)〖唐法照述〗","category":"大正藏","teacher":"唐法照述","summary":"大正藏第 47 册 No. 1983 净土五会念佛略法事仪赞 No. 1983 净土五会念佛略法事仪赞一卷(并序) 南岳沙门法照于上都章敬寺净土院述 夫如来设教广略。随根终归乎实相。得真无生者。孰能与于此哉。然念佛三昧是真无上深妙禅门矣。以弥陀法王四十八愿名号。为佛事。愿力度众生。所以五会声流于常宫。净教普沾于沙界。故华严经云。三贤乃至一切诸佛无上菩提。皆不离念佛念法念僧而...","url":"https://padmacitta.com/article/42054"}
{"type":"article","id":"42055","title":"1984 47.P0490 往生净土忏愿仪 (1卷)〖宋 遵式撰〗","category":"大正藏","teacher":"宋 遵式撰","summary":"大正藏第 47 册 No. 1984 往生净土忏愿仪 No. 1984 往生净土忏愿仪 (沙门遵式辄采大本无量寿经。及称赞净土等诸大乘经。集此方法流布诸后。普结净缘)。 原其诸佛悯物迷盲。设多方便而引取之。但谁安养净业捷直可修。诸大乘经皆启斯要。十方诸佛无不称美者也。若比丘四众及善男女。诸根缺具者。欲得速破无明诸闇。欲得永灭五逆十恶。犯禁重罪及余轻过。当修此法。欲得还复清净...","url":"https://padmacitta.com/article/42055"}
{"type":"article","id":"42056","title":"1985 47.P0495 镇州临济慧照禅师语录 (1卷)〖唐慧然集〗","category":"大正藏","teacher":"唐慧然集","summary":"大正藏第 47 册 No. 1985 镇州临济慧照禅师语录 No. 1985 临济慧照玄公大宗师语录序 曹溪派列，淘涌而流注无穷；南岳岐分，巍峨而联绵不尽。云仍曼衍，枝叶滋荣，非止荫覆人天，抑亦光扬祖道。无说之说，须知意不在言；无闻之闻，果信言非有意。此皆理极无喻之道，绪余影响者也。故临济祖师以正法眼明涅槃心，兴大智大慈、运大机大用，棒头喝下剿绝凡情，电掣星驰卒难构副，岂容拟议？...","url":"https://padmacitta.com/article/42056"}
{"type":"article","id":"42057","title":"1986a 47.P0507 Ａ筠州洞山悟本禅师语录 (1卷)〖日本 慧印校〗","category":"大正藏","teacher":"日本 慧印校","summary":"大正藏第 47 册 No. 1986A 筠州洞山悟本禅师语录 No. 1986A 洞山大师语录序 东西道邈。二三亲传。传也已渐。真间为伪。当伪之交出时。醇乎真者。独洞祖乎。自厥初诘问无眼耳乎其师。至发迹南泉之供真。异闻无情说眼处。慎柏岩姓名之问。不间云岩雍容影。蹈断过水浪。呵止云居受天供路。终设愚痴斋。明去来之数事。则实为希世之师表矣。其语言章句。散在诸家之篇集。间有集录也非。元...","url":"https://padmacitta.com/article/42057"}
{"type":"article","id":"42058","title":"1986b 47.P0519 Ｂ瑞州洞山良价禅师语录 (1卷)〖明语风圆信．郭凝之编〗","category":"大正藏","teacher":"明语风圆信．郭凝之编","summary":"大正藏第 47 册 No. 1986B 瑞州洞山良价禅师语录 No. 1986B 瑞州洞山良价禅师语录 径山沙门语风圆信无地地主人郭凝之 编集 师讳良价。会稽俞氏子。幼岁。从师念般若心经。至无眼耳鼻舌身意处。忽以手扪面。问师云。某甲有眼耳鼻舌等。何故经言无。其师骇然异之云。吾非汝师。即指往五泄山礼默禅师披剃。年二十一。诣嵩山具戒。游方首谒南泉。值马祖讳辰修斋。南泉问众云。来...","url":"https://padmacitta.com/article/42058"}
{"type":"article","id":"42059","title":"1987 47.P0526 Ａ抚州曹山元证禅师语录 (1卷)〖日本慧印校〗","category":"大正藏","teacher":"日本慧印校","summary":"大正藏第 47 册 No. 1987A 抚州曹山元证禅师语录 No. 1987A 曹山大师语录序 本寂禅师之于洞山。盖泻瓶而已。自一去不变异处。至住持大法之道。则大与余者别矣。唯因真唱。使人至真证也。唯真也深玄精粹。是以难卒见焉。世以为平坦无活用雄略。呜呼浮浅之人。胡知时世因真伪以致道之否泰哉。实不知之。故有诐辞。夫师之语要。在三堕示修治分位。异类通凡圣。明道之生熟也。洞祖所言道...","url":"https://padmacitta.com/article/42059"}
{"type":"article","id":"42060","title":"1987 47.P0535 Ｂ抚州曹山本寂禅师语录 (2卷)〖日本玄契编〗","category":"大正藏","teacher":"日本玄契编","summary":"大正藏第 47 册 No. 1987B 抚州曹山本寂禅师语录 No. 1987B 曹洞语录序 荆山之璞。非逢明世与和氏。则空藏荆石之中。灿然连城之美。岂得显乎哉。玉实不乏。明世与和氏。实难相逢而已。新丰荷玉之语录。初先是往。盛行于世。鱼目淆珠。纯金在沙。宜默上座伤其弊深矣。就郭氏五宗录暨群籍之中。取其精。舍其粗。录终成矣。余与上座。方外之交甚厚。俾寄余读之。余曰。上座也其丰玉之和...","url":"https://padmacitta.com/article/42060"}
{"type":"article","id":"42061","title":"1988 47.P0544 云门匡真禅师广录 (3卷)〖宋守坚集〗","category":"大正藏","teacher":"宋守坚集","summary":"大正藏第 47 册 No. 1988 云门匡真禅师广录 No. 1988 云门匡真禅师广录卷上并序 祖灯相继数百年间。出类迈伦。超今越古。尽妙尽神。道盛行于天下者数人而已。云门大宗师特为之最。擒纵舒卷纵横变化。放开江海。鱼龙得游泳之方。把断乾坤。鬼神无行走之路。草木亦当稽首。土石为之发光。其传于世者。对机室录垂代勘辨。行录岁久或有差舛。今参考刊正一新镂板。以永流播。益使本分钳锤金...","url":"https://padmacitta.com/article/42061"}
{"type":"article","id":"42062","title":"1989 47.P0577 潭州沩山灵佑禅师语录 (1卷)〖明语风圆信．郭凝之编〗","category":"大正藏","teacher":"明语风圆信．郭凝之编","summary":"大正藏第 47 册 No. 1989 潭州沩山灵祐禅师语录 No. 1989 潭州沩山灵祐禅师语录 径山沙门语风圆信无地地主人郭凝之 编集 师讳灵祐。福州长溪赵氏子。年十五出家。依本郡建善寺法常律师剃发。于杭州龙兴寺。究大小乘教。二十三。游江西参百丈。百丈一见。许之入室。遂居参学之首。侍立次。百丈问。谁。师云。某甲。百丈云。汝拨炉中有火否。师拨之云。无火。百丈躬起。深拨得少...","url":"https://padmacitta.com/article/42062"}
{"type":"article","id":"42063","title":"1990 47.P0582 袁州仰山慧寂禅师语录 (1卷)〖明语风圆信．郭凝之编〗","category":"大正藏","teacher":"明语风圆信．郭凝之编","summary":"大正藏第 47 册 No. 1990 袁州仰山慧寂禅师语录 No. 1990 袁州仰山慧寂禅师语录 径山沙门语风圆信无地地主人郭凝之 编集 师，讳慧寂，韶州怀化叶氏子。年九岁，于广州和安寺投通禅师出家(即不语通)。十四岁，父母取归，欲与婚媾。师不从，遂断手二指，跪至父母前，誓求正法以答劬劳，父母乃许，再诣通处而得披剃。未登具，即游方。初谒耽源，已悟玄旨，后参沩山，遂升堂奥。...","url":"https://padmacitta.com/article/42063"}
{"type":"article","id":"42064","title":"1991 47.P0488 金陵清凉院文益禅师语录 (1卷)〖明语风圆信．郭凝之编〗","category":"大正藏","teacher":"明语风圆信．郭凝之编","summary":"大正藏第 47 册 No. 1991 金陵清凉院文益禅师语录 No. 1991 金陵清凉院文益禅师语录 径山沙门语风圆信无地地主人郭凝之 编集 师。讳文益。余杭鲁氏子。七岁。依新定智通院全伟禅师落发。弱龄。禀具於越州开元寺。属律匠希觉师。盛化于明州[郧-口+刀]山育王寺。师往预听习。究其微旨。复傍探儒典。游文雅之场。觉师。目为我门之游夏也。师以玄机一发。杂务俱捐。振锡南迈。...","url":"https://padmacitta.com/article/42064"}
{"type":"article","id":"42065","title":"1992 47.P0594 汾阳无德禅师语录 (3卷)〖宋楚圆集〗","category":"大正藏","teacher":"宋楚圆集","summary":"大正藏第 47 册 No. 1992 汾阳无德禅师语录 No. 1992 重刊汾阳和尚语录疏 昔风穴和尚谓首山曰。不幸临济之道。至吾将坠于地矣。观此一众。虽敏者多。见性者少。吾虽望子之久。犹恐耽着此经。不能放舍。风穴高提祖印。向千圣顶𩕳上。下者一着。不妨险峻其奈首山言前领旨。格外明宗。直下承当。不存毫发。洎风穴上堂。举世尊以青莲目顾视大众。而首山宏机捷出拂袖便行。如渊之深岳之耸。...","url":"https://padmacitta.com/article/42065"}
{"type":"article","id":"42066","title":"1993 47.P0629 黄龙慧南禅师语录 (1卷)〖宋惠泉集〗","category":"大正藏","teacher":"宋惠泉集","summary":"大正藏第 47 册 No. 1993 黄龙慧南禅师语录 No. 1993 黄龙慧南禅师语录 师初住同安崇胜禅院。开堂日。宣疏罢。师拈香云。此一炷香。为 今上皇帝圣寿无穷。又拈香云。此为知军郎中文武采僚。资延福寿。次为国界安宁。法轮常转。又拈香去。大众且道。此一炷香。当为何人。多少人卜度。未知落处。今日为湖南慈明禅师。一炷爇却。令教充遍天下丛林。与一切衲僧。为灾为祸去。 ...","url":"https://padmacitta.com/article/42066"}
{"type":"article","id":"42067","title":"1994a 47.P0640 Ａ杨岐方会和尚语录 (1卷)〖宋仁勇等编〗","category":"大正藏","teacher":"宋仁勇等编","summary":"大正藏第 47 册 No. 1994A 杨岐方会和尚语录 No. 1994A 杨岐方会和尚语录 袁州杨岐山普通禅院会和尚语录 江宁府保宁禅院嗣法小师仁勇编 师在筠州九峰山。受疏了披法衣。乃拈起示众云。会么。若也不会。今日无端走入水牯牛队里去也。还知么。筠阳九曲萍实杨岐。乃升座。时有僧出众。师云。渔翁未掷钓。跃鳞冲浪来。僧便喝。师云。不信道。僧抚掌归众。师云。消得龙王多...","url":"https://padmacitta.com/article/42067"}
{"type":"article","id":"42068","title":"1994b 47.P0646 Ｂ杨岐方会和尚后录 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 47 册 No. 1994B 杨岐方会和尚后录 No. 1994B 杨岐方会和尚后录 师。入院开堂。宣疏了。师云。大众。大家散去。早落二头三首。如不散去。今日热瞒诸人去也。宜阳秀水。萍实楚江。遂升座。拈香云。此一瓣香。奉为今上皇帝。圣寿千秋。永昌佛日。次一瓣香。奉为州县官僚。檀那十信。此一瓣香。诸人还知落处么。若也知得落处。更不须开两片皮。若也不知。为先住南源。次住石霜...","url":"https://padmacitta.com/article/42068"}
{"type":"article","id":"42069","title":"1995 47.P0649 法演禅师语录 (3卷)〖宋 才良等编〗","category":"大正藏","teacher":"宋 才良等编","summary":"大正藏第 47 册 No. 1995 法演禅师语录 No. 1995 法演禅师语录卷上 舒州白云山海会演和尚初住四面山语录 参学才良编 师开堂日。授疏示众云。兵随印转。将逐符行。请对尊官。分明剖露。宣疏了指法座云。此大宝华王座。从朝至暮。与诸人同起同坐。诸人还见么。若见。更不在升。若不见。莫道今日谩你。便升座拈香云。此一瓣香。先为今上皇帝。伏愿。常居凤扆永镇龙楼。次拈...","url":"https://padmacitta.com/article/42069"}
{"type":"article","id":"42070","title":"1996 47.P0669 明觉禅师语录 (6卷)〖宋 惟盖竺编〗","category":"大正藏","teacher":"宋 惟盖竺编","summary":"大正藏第 47 册 No. 1996 明觉禅师语录 No. 1996 明觉禅师语录卷第一 参学小师惟盖竺编 住苏州洞庭翠峰禅寺语 师在万寿。开堂日白槌了。师云。宗乘一唱三藏绝诠。祖令当行十方坐断。其有达士不避死生。贬上眉毛出众相见。问人天普集伫听雷音。学人上来。乞师垂示。师云。十万八千不是远。进云。恁么则大众沾恩也。师云。后五日看。问师唱谁家曲。宗风嗣阿谁。师云。分明...","url":"https://padmacitta.com/article/42070"}
{"type":"article","id":"42071","title":"1997 47.P0713 圆悟佛果禅师语录 (20卷)〖宋绍隆等编〗","category":"大正藏","teacher":"宋绍隆等编","summary":"大正藏第 47 册 No. 1997 圆悟佛果禅师语录 No. 1997 圆悟佛果禅师语录序 龙图阁直学士左朝奉大夫知处州军州事兼管内劝农使耿延禧撰 佛以一音。而演说法。故一切法。同此一音。三世诸佛此一音。六代祖师此一音。天下老和尚此一音。吾有正法眼藏。分付摩诃迦叶。乃此一音。正法眼藏向这瞎驴边灭却。亦此一音。以至风动林响泉鸣谷应亦此音。雷霆霹雳雨雹交横。亦此音。人语市声鹁...","url":"https://padmacitta.com/article/42071"}
{"type":"article","id":"42072","title":"1998a 47.P0811 Ａ大慧普觉禅师语录 (30卷)〖宋蕴闻编〗","category":"大正藏","teacher":"宋蕴闻编","summary":"大正藏第 47 册 No. 1998A 大慧普觉禅师语录 No. 1998A 进大慧禅师语录奏劄 (臣)僧(蕴闻)窃以佛祖之道。虽非文字语言所及。而发扬流布。必有所假而后明。譬如以手指月。手之与月。初不相干。然知手之所指。则知月之所在。是以一大藏教为世标准。于今赖之(臣)山野微贱。遭值圣明。屡获瞻望清光。禀承音旨。圣言高远非凡所及。斯道庆幸有待而兴。窃欣希阔之逢。敢陈诚切之恳。伏...","url":"https://padmacitta.com/article/42072"}
{"type":"article","id":"42073","title":"1998b 47.P0943 Ｂ大慧普觉禅师宗门武库 (1卷)〖宋道谦编〗","category":"大正藏","teacher":"宋道谦编","summary":"大正藏第 47 册 No. 1998B 大慧普觉禅师宗门武库 No. 1998B 大慧普觉禅师宗门武库 参学比丘道谦编 洞山广道者梓州人。丛林号广无心。初游方问云盖智和尚。兴化打维那意旨如何。智下绳床展两手吐舌示之广打一坐具。智云。此是风力所转。又持此语问石霜琳和尚。琳云。尔意作么生。广亦打一坐具。琳云。好一坐具。祇是尔不知落处。又问真净。净云。尔意作么生。广亦打一坐具。净...","url":"https://padmacitta.com/article/42073"}
{"type":"article","id":"42074","title":"1999 47.P0957 密庵和尚语录 (1卷)〖宋崇岳．了悟等编〗","category":"大正藏","teacher":"宋崇岳．了悟等编","summary":"大正藏第 47 册 No. 1999 密庵和尚语录 No. 1999 密庵禅师语录序 密庵禅师示寂之三年。其得法真子。住灵岩了悟。以老师平生语一编。属(镃)作序。(镃)切谓。老师一见应庵。便明大法。破沙盆语。盛播丛林。此无可序者。七镇名山。道满天下。一时龙象。尽出钳锤。此亦无可序者。入对中宸。阐扬般若。深契上意。益光宗门。此亦无可序者。然(镃)叨承衣付。义不容默。谨为之序曰。密庵...","url":"https://padmacitta.com/article/42074"}
{"type":"article","id":"42075","title":"2000 47.P0984 虚堂和尚语录 (10卷)〖宋 妙源编〗","category":"大正藏","teacher":"宋 妙源编","summary":"大正藏第 47 册 No. 2000 虚堂和尚语录 No. 2000 虚堂和尚语录卷第一 嘉兴府兴圣禅寺虚堂和尚语录 参学妙源编 嘉兴府请疏 朝请郎知嘉兴军府主管学事兼管内劝农公事借紫杨璘撰 右伏以。者寺不是寻常。为孝宗圣迹去处。诸山皆生欢喜。承相公钧旨。请来。当此住院人要个作家汉。伏惟新命虚堂愚公禅师。遁谦声价。沩仰工夫。法法无心。湛鄞水一轮之月。句句有...","url":"https://padmacitta.com/article/42075"}
{"type":"article","id":"42076","title":"2001 48.P0001 宏智禅师广录 (9卷)〖宋 侍者等编〗","category":"大正藏","teacher":"宋 侍者等编","summary":"大正藏第 48 册 No. 2001 宏智禅师广录 No. 2001 天童觉和尚语录序 余顽愚拙疏无所可用。独于世味淡薄。人我相轻。若可学佛者。以故自幼喜从僧游。间遇本色道人。虽未言而意已亲。殆若磁石铁之冥契。有不可致诘者。否则虽日相从邈如也。今。 天童长老觉公。则所谓未言而意已亲者。始余被罪南迁。泊舟庐山之下。与师一再邂逅耳而相与之意。便如故人。去岁罢相东来。师过余于四明...","url":"https://padmacitta.com/article/42076"}
{"type":"article","id":"42077","title":"2002a 48.P0121 Ａ如净和尚语录 (2卷)〖宋文素编〗","category":"大正藏","teacher":"宋文素编","summary":"大正藏第 48 册 No. 2002A 如净和尚语录 No. 2002A 如净禅师语录序 五家宗派中。曹洞则机关不露。临济则棒喝分明。苟得其由。门户易入。虽取舍少异作用弗同。要之殊涂一致耳。惟天童净禅师不流不倚兼而有之。自成一家八面受敌。始以竹篦子久知痛痒。后因一滴水渐至澎冲。断堑悬崖斩钉截铁。所谓用法得法外意。得鱼忘筌。得兔忘蹄者也。观其登宝华座。若猛虎踞。击大法鼓作狮子吼。直...","url":"https://padmacitta.com/article/42077"}
{"type":"article","id":"42078","title":"2002b 48.P0133 Ｂ天童山景德寺如净禅师续语录 (1卷)〖宋 义远编〗","category":"大正藏","teacher":"宋 义远编","summary":"大正藏第 48 册 No. 2002B 天童山景德寺如净禅师续语录 No. 2002B 天童遗落录序 夫佛祖道实际理地。本离言语相。然佛事门中为物垂慈。则虽非有为又非无语。洞山五位临济三玄。共是垂慈心。声止啼黄叶。若就语中生实解者。求马于唐肆待兔于枯株也。璨无文之无文印第五卷天地雪屋韶禅师塔铭序中云。嘉定间净禅师。倡足庵之道于天童。惧洞宗玄学或为语言胜。以恶拳痛棒。陶冶学者。肆口...","url":"https://padmacitta.com/article/42078"}
{"type":"article","id":"42079","title":"2003 48.P0139 佛果圆悟禅师碧岩录 (10卷)〖宋重显颂古．克勤评唱〗","category":"大正藏","teacher":"宋重显颂古．克勤评唱","summary":"大正藏第 48 册 No. 2003 佛果圆悟禅师碧岩录 No. 2003 碧岩录序 至圣命脉。列祖大机。换骨灵方。颐神妙术。其惟雪窦禅师。具超宗越格正眼。提掇正令。不露风规。秉烹佛煅祖钳锤。颂出衲僧向上巴鼻。银山铁壁。孰敢钻研。蚊咬铁牛。难为下口。不逢大匠。焉悉玄微。粤有佛果老人。住碧岩日。学者迷而请益。老人愍以垂慈。剔抉渊源。剖析底理。当阳直指。岂立见知。百则公案。从头一串穿...","url":"https://padmacitta.com/article/42079"}
{"type":"article","id":"42080","title":"2004 48.P0226 万松老人评唱天童觉和尚颂古从容庵录 (6卷)〖宋 正觉颂古．行称评唱〗","category":"大正藏","teacher":"宋 正觉颂古．行称评唱","summary":"大正藏第 48 册 No. 2004 万松老人评唱天童觉和尚颂古从容庵录 No. 2004 从容录重刻四家语录序 自佛祖拈花。迦叶微笑。虽云默露宗风。殊觉浑沦透漏。更逢后来好事儿孙。不知重惜家宝。各各拚身失命。平地生尘。澄波动浪。乱散空华。欺摇捏目。讹传众口。公案多端。天童雪窦残唾。既苦不收。圆悟万松梦语。又多不醒。幸得清凉老人。久知祖祢不了之殃。今日门徒。古颜尽将骨董搬出。分化...","url":"https://padmacitta.com/article/42080"}
{"type":"article","id":"42081","title":"2005 48.P0292 无门关 (1卷)〖宋 宗绍编〗","category":"大正藏","teacher":"宋 宗绍编","summary":"大正藏第 48 册 No. 2005 无门关 No. 2005 禅宗无门关 说道无门。尽大地人得入。说道有门。无阿师分。第一强添几个注脚。大似笠上顶笠。硬要习翁赞扬。又是干竹绞汁。着得这些哮本。不消习翁一掷。一掷莫教一滴落江湖。千里乌骓追不得。绍定改元七月晦。习庵陈𡎖写。 绍定二年正月初五日。恭遇天基圣节。臣僧慧开。预于元年十二月初五日。印行拈提佛祖机缘四十八则。祝延今上皇...","url":"https://padmacitta.com/article/42081"}
{"type":"article","id":"42082","title":"2006 48.P0300 人天眼目 (6卷)〖宋 智昭集〗","category":"大正藏","teacher":"宋 智昭集","summary":"大正藏第 48 册 No. 2006 人天眼目 No. 2006 人天眼目序 予游方时。所至尽诚。咨扣尊宿五宗纲要。其间件目。往往亦有所未知者。因慨念。既据师位。而纲宗语句。尚不知其名。况旨诀乎。将何以启迪后昆。剔抉疑膜邪。于是有意于纲要。几二十年矣。或见于遗编。或得于断碣。或闻尊宿称提。或获老衲垂颂。凡是五宗纲要者。即笔而藏诸。虽成巨轴。第未暇详定。晚抵天台万年山寺。始偿其志。...","url":"https://padmacitta.com/article/42082"}
{"type":"article","id":"42083","title":"2007 48.P0337 南宗顿教最上大乘摩诃般若波罗蜜经六祖惠能大师于韶州大梵寺施法坛经(1卷)〖唐 法海集〗","category":"大正藏","teacher":"唐 法海集","summary":"大正藏第 48 册 No. 2007 南宗顿教最上大乘摩诃般若波罗蜜经六祖惠能大师于韶州大梵寺施法坛经 No. 2007 南宗顿教最上大乘摩诃般若波罗蜜经六祖惠能大师于韶州大梵寺施法坛经一卷 兼授无相戒弘法弟子法海集记 惠能大师于大梵寺讲堂中，升高座，说摩诃般若波罗蜜法，授无相戒。其时座下僧尼、道俗一万余人，韶州刺史韦据及诸官僚三十余人，儒士三十余人，同请大师说摩诃般若波罗...","url":"https://padmacitta.com/article/42083"}
{"type":"article","id":"42084","title":"2008 48.P0337 六祖大师法宝坛经 (1卷)〖唐法海集〗","category":"大正藏","teacher":"唐法海集","summary":"大正藏第 48 册 No. 2008 六祖大师法宝坛经 No. 2008 六祖大师法宝坛经目录 卷首 序赞(各一编) 经 行由第一 般若第二 疑问第三 定慧第四 坐禅第五 忏悔第六 机缘第七 顿渐第八 宣诏第九 付嘱第十 附录 缘起外纪 历朝崇奉事迹 赐谥大鉴禅师碑 大鉴禅师碑 佛衣铭 跋 目录终 六祖大师法宝坛经序 古筠比丘德异撰 ...","url":"https://padmacitta.com/article/42084"}
{"type":"article","id":"42085","title":"2009 48.P0365 少室六门 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 48 册 No. 2009 少室六门 No. 2009 小室六门 第一门心经颂 摩诃般若波罗蜜多心经 智慧清净海。理密义幽深。波罗到彼岸。向道只由心。 多闻千种意。不离线因针。经花糸一道。 万劫众贤钦。 观自在菩萨。 菩萨超圣智。六处悉皆同。心空观自在。无阂大神通。 禅门入正受。三昧任西东。十方游历遍。 不见佛行踪。 行深般若波罗蜜多时。 六年求...","url":"https://padmacitta.com/article/42085"}
{"type":"article","id":"42086","title":"2010 48.P0376 信心铭 (1卷)〖隋 僧璨作〗","category":"大正藏","teacher":"隋 僧璨作","summary":"大正藏第 48 册 No. 2010 信心铭 No. 2010 信心铭 至道无难 唯嫌拣择 但莫憎爱 洞然明白 毫厘有差 天地悬隔 欲得现前 莫存顺逆 违顺相争 是为心病 不识玄旨 徒劳念静 圆同太虚 无欠无余 良由取舍 所以不如 莫逐有缘 勿住空忍 一种平怀 泯然自尽 止动归止 止更弥动 唯滞两边 宁知一种 一种不...","url":"https://padmacitta.com/article/42086"}
{"type":"article","id":"42087","title":"2011 48.P0377 最上乘论 (1卷)〖唐 弘忍述〗","category":"大正藏","teacher":"唐 弘忍述","summary":"大正藏第 48 册 No. 2011 最上乘论 No. 2011 最上乘论 第五祖弘忍禅师述 凡趣圣道悟解真宗。修心要论若其不护净者。一切行无由取见。愿善知识如有写者。用心无令脱错。恐误后人。 夫修道之本体须识。当身心本来清净不生不灭无有分别。自性圆满清净之心。此是本师。乃胜念十方诸佛。 问曰。何知自心本来清净。答曰。十地经云。众生身中有金刚佛性。犹如日轮体明圆...","url":"https://padmacitta.com/article/42087"}
{"type":"article","id":"42088","title":"2012 48.P0379 Ａ黄檗山断际禅师传心法要 (1卷)〖唐裴休集〗","category":"大正藏","teacher":"唐裴休集","summary":"大正藏第 48 册 No. 2012A 黄檗山断际禅师传心法要 No. 2012A 断际心要 河东裴休集并序 有大禅师。法讳希运。住洪州高安县黄檗山鹫峰下。乃曹溪六祖之嫡孙。西堂百丈之法侄。独佩最上乘离文字之印。唯传一心更无别法。心体亦空万缘俱寂。如大日轮升虚空中。光明照曜净无纤埃。证之者无新旧无浅深。说之者不立义解不立宗主。不开户牖直下便是。动念即乖。然后为本佛。故其言简...","url":"https://padmacitta.com/article/42088"}
{"type":"article","id":"42089","title":"2012 48.P0384 Ｂ黄檗断际禅师宛陵录 (1卷)〖唐裴休集〗","category":"大正藏","teacher":"唐裴休集","summary":"大正藏第 48 册 No. 2012B 黄檗断际禅师宛陵录 No. 2012B 黄檗断际禅师宛陵录 裴相公问师曰。山中四五百人。几人得和尚法。师云。得者莫测其数。何故。道在心悟。岂在言说。言说只是化童蒙耳。 问如何是佛。师云。即心是佛。无心是道。但无生心动念有无长短彼我能所等心。心本是佛。佛本是心。心如虚空。所以云。佛真法身犹若虚空。不用别求。有求皆苦。设使恒沙劫行六度万行...","url":"https://padmacitta.com/article/42089"}
{"type":"article","id":"42090","title":"2013 48.P0387 禅宗永嘉集 (1卷)〖唐 玄觉撰〗","category":"大正藏","teacher":"唐 玄觉撰","summary":"大正藏第 48 册 No. 2013 禅宗永嘉集 No. 2013 禅宗永嘉集序 唐庆州刺史魏静述 闻夫。慧门广辟。理绝色相之端。觉路遥登。迹晦名言之表。悲夫。能仁示现。应化无方。开妙典于三乘。畅真诠于八部。所以发挥至赜。悬梵景于昏衢。光阐大猷。泛禅波于欲浪。是以金棺掩耀。玉毫收彩。孤标灵鹫之英。独负成麟之业者。其唯大师欤。大师俗姓戴氏。永嘉人也。少挺生知。学不加思。幼则游...","url":"https://padmacitta.com/article/42090"}
{"type":"article","id":"42091","title":"2014 48.P0395 永嘉证道歌 (1卷)〖唐 玄觉撰〗","category":"大正藏","teacher":"唐 玄觉撰","summary":"大正藏第 48 册 No. 2014 永嘉证道歌 No. 2014 永嘉证道歌 唐慎水沙门玄觉撰 君不见。绝学无为闲道人。不除妄想不求真。 无明实性即佛性。幻化空身即法身。法身觉了无一物。 本源自性天真佛。五阴浮云空去来。 三毒水泡虚出没。证实相无人法。刹那灭却阿鼻业。 若将妄语诳众生。自招拔舌尘沙劫。 顿觉了如来禅。六度万行体中圆。梦里明明有六趣。 觉后空空无大千。无罪福无损...","url":"https://padmacitta.com/article/42091"}
{"type":"article","id":"42092","title":"2015 48.P0397 禅源诸诠集都序 (4卷)〖唐 宗密述〗","category":"大正藏","teacher":"唐 宗密述","summary":"大正藏第 48 册 No. 2015 禅源诸诠集都序 No. 2015 重刻禅源诠序 道不能自鸣。假人而鸣。鸣虽不同。道则未尝不同也。苟不同不足以为道。如仲尼之一贯。老聃之无为。释氏之空寂。人异道同。此其证也。况夫禅教两宗同出于佛。禅佛心也。教佛口也。岂有心口自相矛盾者乎。奈何去圣时遥。师承各异。教者指禅为暗证。禅者目教为渐修。明暗未得其公。顿渐罔知攸定。迭为诋毁殆若仇仇。非但鼓...","url":"https://padmacitta.com/article/42092"}
{"type":"article","id":"42093","title":"2016 48.P0415 宗镜录 (100卷)〖宋 延寿集〗","category":"大正藏","teacher":"宋 延寿集","summary":"大正藏第 48 册 No. 2016 宗镜录 No. 2016 宗鉴录序 左朝请郎尚书礼部员外郎护军杨杰撰 诸佛真语。以心为宗。众生信道。以宗为鉴。众生界即诸佛界。因迷而为众生。诸佛心是众生心。因悟而成诸佛。心如明鉴。万象历然。佛与众生。其犹影像。涅槃生死。俱是强名。鉴体寂而常照。鉴光照而常寂。心佛众生。三无差别。国初吴越永明智觉寿禅师。证最上乘。了第一义。洞究教典。深达禅...","url":"https://padmacitta.com/article/42093"}
{"type":"article","id":"42094","title":"2017 48.P0957 万善同归集 (3卷)〖唐 延寿述〗","category":"大正藏","teacher":"唐 延寿述","summary":"大正藏第 48 册 No. 2017 万善同归集 No. 2017 万善同归集序 朝奉郎守司农少卿致仕轻车都尉长兴县开国男食邑三百户赐绯鱼袋沈振撰 稽夫享四溟之广，非聚流而弗充；跻十地之尊，非聚善而弗具。然则深不可测者，在乎积纳而久；圣不可知者，在乎积修而勤。矧妙觉垂言，玄通立教，苟一豪而向善，可三界以超尘；必也寤寐真诠，揄扬觉路，庶渐磨而成熟，亘钻仰而克勤。抑则非圣非凡，...","url":"https://padmacitta.com/article/42094"}
{"type":"article","id":"42095","title":"2018 48.P0993 永明智觉禅师唯心诀 (1卷)〖宋延寿撰〗","category":"大正藏","teacher":"宋延寿撰","summary":"大正藏第 48 册 No. 2018 永明智觉禅师唯心诀 No. 2018 永明智觉禅师唯心诀 详夫心者，非真妄有无之所辨，岂文言句义之能述乎！然众圣歌咏、往哲诠量，非不洞明，为物故耳。是以千途异说，随顺机宜，无不指归一法而已。故《般若》唯言无二，《法华》但说一乘，《思益》平等如如，《华严》纯真法界，《圆觉》建立一切，《楞严》含裹十方，《大集》染净融通，《宝积》根尘泯合，《涅槃》...","url":"https://padmacitta.com/article/42095"}
{"type":"article","id":"42096","title":"2019a 48.P0999 Ａ真心直说 (1卷)〖高丽 知讷撰〗","category":"大正藏","teacher":"高丽 知讷撰","summary":"大正藏第 48 册 No. 2019A 真心直说 No. 2019A 真心直说序 或曰。祖师妙道可得知乎。曰古不云乎。道不属知。不属不知。知是妄想。不知是无计。若真达不疑之地。犹如太虚宽廓。岂可强是非耶。或曰。然则诸祖出世无益群生耶。曰佛祖出头无法与人。只要众生自见本性。华严云。知一切法即心自性。成就慧身不由他悟。是故佛祖不令人泥著文字。只要休歇见自本心。所以德山入门便棒。临济入...","url":"https://padmacitta.com/article/42096"}
{"type":"article","id":"42097","title":"2019b 48.P1004 Ｂ诫初心学人文 (1卷)〖高丽知讷撰〗","category":"大正藏","teacher":"高丽知讷撰","summary":"大正藏第 48 册 No. 2019B 诫初心学人文 No. 2019B 诫初心学人文 夫初心之人。须远离恶友亲近贤善。受五戒十戒等。善知持犯开遮。但依金口圣言。莫顺庸流妄说。既已出家参陪清众。常念柔和善顺不得我慢贡高。大者为兄小者为弟。傥有诤者两说和合。但以慈心相向。不得恶语伤人。若也欺凌同伴论说是非。如此出家全无利益。财色之祸甚于毒蛇省己知非常须远离。无缘事则不得入他房院。当...","url":"https://padmacitta.com/article/42097"}
{"type":"article","id":"42098","title":"2020 48.P1005 高丽国普照禅师修心诀 (1卷)〖高丽知讷撰〗","category":"大正藏","teacher":"高丽知讷撰","summary":"大正藏第 48 册 No. 2020 高丽国普照禅师修心诀 No. 2020 高丽国普照禅师修心诀 三界热恼，犹如火宅。其忍淹留，甘受长苦。欲免轮回，莫若求佛。若欲求佛，佛即是心。心何远觅，不离身中。色身是假，有生有灭。真心如空，不断不变。故云：百骸溃散，归火归风。一物长灵，盖天盖地。 嗟夫！今之人，迷来久矣，不识自心是真佛，不识自性是真法。欲求法而远推诸圣，欲求佛而不观己...","url":"https://padmacitta.com/article/42098"}
{"type":"article","id":"42099","title":"2021 48.P1009 禅宗决疑集 (1卷)〖元 智彻述〗","category":"大正藏","teacher":"元 智彻述","summary":"大正藏第 48 册 No. 2021 禅宗决疑集 No. 2021 禅宗决疑集 西蜀野衲智彻述 源湛流清门 原夫法不孤起。有自来由。欲尽群疑须开微惑。昔年行履今日披陈。学者见闻从其简易。余出家时晚。进道心坚不顾危亡专心直向。纵使逢魔逢难此念不忘。假饶遇辱遇荣一心不变。故名担板汉。是为执固人。不下铁心肠。焉领如是事。早年虽处五欲之中。如游园观相似。尘劳衮衮世事纷纷。触境...","url":"https://padmacitta.com/article/42099"}
{"type":"article","id":"42100","title":"2022 48.P1016 禅林宝训 (4卷)〖宋 净善重集〗","category":"大正藏","teacher":"宋 净善重集","summary":"大正藏第 48 册 No. 2022 禅林宝训 No. 2022 禅林宝训序 宝训者。昔妙喜竹庵诛茅江西云门时共集。予淳熙间。游云居得之老僧祖安。惜其年深蠹损首尾不完。后来或见于语录传记中。积之十年仅五十篇余。仍取黄龙下至佛照简堂诸老遗语。节葺类三百篇。其所得有先后。而不以古今为诠次。大概使学者削势利人我趋道德仁义而已。其文理优游平易。无高诞荒邈诡异之迹。实可以助入道之远猷也。且...","url":"https://padmacitta.com/article/42100"}
{"type":"article","id":"42101","title":"2023 48.P1040 缁门警训 (10卷)〖明 如卺续集〗","category":"大正藏","teacher":"明 如卺续集","summary":"大正藏第 48 册 No. 2023 缁门警训 No. 2023 重刊缁门警训序 一性圆明人人具足。瞥然妄念遽尔轮回。大哀旷济拔滞溺之沈流。方便多门俾修为以复厥性。然必志至焉。气次焉。弗能以志帅气者。往往陷于过差之地。而不反。由是而有具大根器。乘本愿轮。灭却正法眼藏者。出而为恶辣钳锤嗔拳热喝。若迅雷疾霆之弗及掩耳。以烹炼之以钧陶之。以掀翻而扩彻之。以至或为法语。为小参。为示众。为...","url":"https://padmacitta.com/article/42101"}
{"type":"article","id":"42102","title":"2024 48.P1097 禅关策进 (1卷)〖明 袾宏辑〗","category":"大正藏","teacher":"明 袾宏辑","summary":"大正藏第 48 册 No. 2024 禅关策进 No. 2024 禅关策进序 禅曷为有关乎。道无内外。无出入。而人之为道。也有迷悟。于是大知识关吏。不得不时其启闭。慎其锁钥。严其勘核。俾异言服私越度者。无所售其奸。而关之不易透。亦已久矣。予初出家。得一帙于坊间。曰禅门佛祖纲目。中所载多古尊宿。自叙其参学时始之难入。中之做工夫。经历劳苦次第。与终之廓尔神悟。心爱之慕之愿学焉。既而此...","url":"https://padmacitta.com/article/42102"}
{"type":"article","id":"42103","title":"2025 48.P1109 敕修百丈清规 (10卷)〖元德辉重编〗","category":"大正藏","teacher":"元德辉重编","summary":"大正藏第 48 册 No. 2025 敕修百丈清规 No. 2025 敕修百丈清规 礼部尚书臣胡濙等谨 题为重刊清规事礼科抄出。江西南昌府奉新县百丈山大智寿圣禅寺住持僧忠智奏。本寺自唐时佛祖大智怀海禅师垂训。名曰百丈清规。至元间僧德辉重新编刊遍行天下丛林。僧徒循规遵守。洪武拾伍年肆月贰拾伍日。节该奉太祖高皇帝圣旨榜例。诸山僧人不入清规者。以法绳之钦此钦遵。永乐拾年伍月初三日...","url":"https://padmacitta.com/article/42103"}
{"type":"article","id":"42104","title":"2026 49.P0001 撰集三藏及杂藏传 (1卷)〖失译〗","category":"大正藏","teacher":"失译","summary":"大正藏第 49 册 No. 2026 撰集三藏及杂藏传 No. 2026 撰集三藏及杂藏传 不载译人名附东晋录 佛涅槃后迦叶阿难于摩竭国僧伽尸城北撰集三藏及杂藏传。 先礼佛已 礼法众僧 各受集法 此诸法典 除去五盖 一心听受 说所聚法 如阿难说 当共信乐 是阿难智 与佛同等 听集此法 如佛涅槃 阿难付法 愍念众生 护持诸法 如...","url":"https://padmacitta.com/article/42104"}
{"type":"article","id":"42105","title":"2027 49.P0004 迦叶结经 (1卷)〖后汉 安世高译〗","category":"大正藏","teacher":"后汉 安世高译","summary":"大正藏第 49 册 No. 2027 迦叶结经 No. 2027 迦叶结经 后汉安息三藏安世高译 闻如是一时世尊灭度未久。诸罗汉等悉会共议。未集经藏法律诸议。各心念言。吾等所作已办。越尘劳山枯竭爱河。一切智日佛。天中天眼忽不见。吾等患厌载摄是身。今欲般泥洹即说偈曰。 以度愚人渊 恩爱海难越 破坏俗朽老 及生死之轮 见诸种众着 身如蛇蚖箧 我等当灭度 ...","url":"https://padmacitta.com/article/42105"}
{"type":"article","id":"42106","title":"2028 49.P0007 迦丁比丘说当来变经 (1卷)〖失译〗","category":"大正藏","teacher":"失译","summary":"大正藏第 49 册 No. 2028 迦丁比丘说当来变经 No. 2028 迦丁比丘说当来变经 失译人名附宋录 是时迦丁比丘告众会曰汝等静听吾今所说。初中竟语如佛所说言无违错。当来之世当有恶变甚可怖畏。汝等欲知我今说之来事大恐。好当勤加修精进业。吾蒙佛恩今得安隐。汝等出家宜顺佛教。人寿百岁少出多减。当来之世恶法兴盛。恶比丘出破坏佛法。法欲尽时人意薄弱。无有志分务怀嫉妒。更相...","url":"https://padmacitta.com/article/42106"}
{"type":"article","id":"42107","title":"2029 49.P0009 佛使比丘迦旃延说法没尽偈百二十章 (1卷)〖失译〗","category":"大正藏","teacher":"失译","summary":"大正藏第 49 册 No. 2029 佛使比丘迦旃延说法没尽偈百二十章 No. 2029 佛使比丘迦旃延说法没尽偈百二十章 失译人名今附西晋录 尊者迦旃子 体道修律护 见诸卒暴者 以偈开法路 心常怀怆恨 思惟悲感事 常勤务精进 顾后大恐惧 正法垂欲灭 人年才寿百 正法之光明 在世不久没 正法已灭尽 比丘众迷惑 当舍诸经法 圣觉之所...","url":"https://padmacitta.com/article/42107"}
{"type":"article","id":"42108","title":"2030 49.P0012 大阿罗汉难提蜜多罗所说法住记 (1卷)〖唐 玄奘译〗","category":"大正藏","teacher":"唐 玄奘译","summary":"大正藏第 49 册 No. 2030 大阿罗汉难提蜜多罗所说法住记 No. 2030 大阿罗汉难提蜜多罗所说法住记 大唐三藏法师玄奘奉诏译 如是传闻。佛薄伽梵般涅槃后八百年中。执师子国胜军王都。有阿罗汉名难提蜜多罗(唐言庆友)。具八解脱三明六通无诤愿智边际定等。无量功德皆悉具足。有大威神名称高远。以愿智力能知此界一切有情种种心行。复能随顺作诸饶益。化缘既毕将般涅槃。集诸苾刍...","url":"https://padmacitta.com/article/42108"}
{"type":"article","id":"42109","title":"2031 49.P0015 异部宗轮论 (1卷)〖唐 玄奘译〗","category":"大正藏","teacher":"唐 玄奘译","summary":"大正藏第 49 册 No. 2031 异部宗轮论 No. 2031 [cf. Nos. 2032, 2033] 异部宗轮论一卷 世友菩萨造 三藏法师玄奘译 佛般涅槃后 适满百余年 圣教异部兴 便引不饶益 展转执异故 随有诸部起 依自阿笈摩 说彼执令厌 世友大菩萨 具大智觉慧 释种真苾刍 观彼时思择 等观诸世间 种种见漂转 分破...","url":"https://padmacitta.com/article/42109"}
{"type":"article","id":"42110","title":"2032 49.P0017 十八部论 (1卷)〖陈 真谛译〗","category":"大正藏","teacher":"陈 真谛译","summary":"大正藏第 49 册 No. 2032 十八部论 No. 2032 [cf. Nos. 2031, 2033] 十八部论一卷 陈真谛译 文殊师利问经卷下分别部品第十五 尔时文殊师利白佛言。世尊。佛入涅槃后。未来弟子。云何诸部分别。云何根本。佛告文殊师利。未来我弟子。有二十部。能令诸法住世。部者并得四果。三藏平等无下中上。譬如海水味无有异。如人有二十子。真实如来所说。文殊...","url":"https://padmacitta.com/article/42110"}
{"type":"article","id":"42111","title":"2033 49.P0020 部执异论 (1卷)〖陈 真谛译〗","category":"大正藏","teacher":"陈 真谛译","summary":"大正藏第 49 册 No. 2033 部执异论 No. 2033 [cf. Nos. 2031, 2032] 部执异论一卷 天友大菩萨造 陈天竺三藏真谛译 佛灭百年后 弟子部执异 损如来正教 及众生利益 于不了义经 如言执故失 起众生厌怖 今依理教说 天友大菩萨 观苦发弘誓 胜智定悲心 思择如此义 我见诸众生 随种种见流 故说...","url":"https://padmacitta.com/article/42111"}
{"type":"article","id":"42112","title":"2034 49.P0022 历代三宝纪 (15卷)〖隋费长房撰〗","category":"大正藏","teacher":"隋费长房撰","summary":"大正藏第 49 册 No. 2034 历代三宝纪 No. 2034 历代三宝纪卷第一(帝年上周秦) 开皇十七年翻经学士臣费长房上 帝年上者。述身毒国如来托生。当此真丹姬周时也。年代䆮远人世参差。指而言之亟迷前后。今先上编甲子纮络古今。下缵帝年纲纪时代。庶禅让霸主若镜目前。迁革市朝如鉴掌内。然后考诸君王泽被抚运。适时佛法化流应机济物。释经孔教理契冥符。可谓灵降五天瑞通九州者也...","url":"https://padmacitta.com/article/42112"}
{"type":"article","id":"42113","title":"2035 49.P0129 佛祖统纪 (54卷)〖宋 志磐撰〗","category":"大正藏","teacher":"宋 志磐撰","summary":"大正藏第 49 册 No. 2035 佛祖统纪 No. 2035 阅佛祖统纪说 佛以心印授之于祖。而祖祖相印以至师。其间随机立解。以权示实。脉络分合。盖不可思议焉。余顷憩乌瞻山。忽邑侯游公招至顾司寇之澄心楼。以校阅事见委。询其所欲梓。则佛祖统纪也。余夙志阐绎弗敢以不敏辞。甫焚香展卷。有客进曰。吾闻心佛众生三无差别。何有佛祖之异乎。道绝边表。理非数量。又何统纪之一乎。若即心境为禅观...","url":"https://padmacitta.com/article/42113"}
{"type":"article","id":"42114","title":"2036 49.P0477 佛祖历代通载 (22卷)〖元念常集〗","category":"大正藏","teacher":"元念常集","summary":"大正藏第 49 册 No. 2036 佛祖历代通载 No. 2036 佛祖历代通载序 浮图氏之论世。动以大劫小劫为言。中国文字未通。盖不可知也。摩腾竺法兰至汉而后。释迦佛之生灭。可以逆推其岁年。自是中国之人。得以华言记之。自天竺及旁近诸国东来者。莫盛于西晋。至于姚秦石赵等国。其人则鸠摩罗什佛图澄那连耶舍昙无谶诸师。而东土卓绝奇伟之士。生肇融睿等相为羽翼。翻译经义尽为华言。而佛理之...","url":"https://padmacitta.com/article/42114"}
{"type":"article","id":"42115","title":"2037 49.P0737 释氏稽古略 (4卷)〖元 觉岸编〗","category":"大正藏","teacher":"元 觉岸编","summary":"大正藏第 49 册 No. 2037 释氏稽古略 No. 2037 释氏稽古略序 吴兴有大比丘。曰宝洲岸公。博学通古今。尝考释氏事实上下数千载。年经而国纬著书一编。曰稽古手鉴。既又以为未备。复因其旧辑而广之为稽古略。至正十四年秋九月。太原刘尧辅为之持其书。请于余为序以冠其编首。因取而阅之。盖自有佛以来。凡名师大德之行业出处。以及塔庙之兴坏。僧侣之众寡。靡不具载。本之内典。参之诸史...","url":"https://padmacitta.com/article/42115"}
{"type":"article","id":"42116","title":"2038 49.P0903 释鉴稽古略续集 (3卷)〖明幻轮编〗","category":"大正藏","teacher":"明幻轮编","summary":"大正藏第 49 册 No. 2038 释鉴稽古略续集 No. 2038 续刻释氏稽古略序 古可稽乎。曰乌乎可。古不可稽乎。曰乌乎不可。威音以后今日以前。成住坏空。有而不有。日月光华。旦而复旦。日劫无凭。何况今古矣。其中圣贤隐现。应缘示感。如月在水。了不可执。乃有人焉。追往烈。订遗踪取已散之尘。而编之而续之。是绘梦也。是图影也。然而纪往开来。阐微昭信。俾古德之迹。炳然如天汉之昭回。...","url":"https://padmacitta.com/article/42116"}
{"type":"article","id":"42117","title":"2039 49.P0953 三国遗事 (5卷)〖高丽 一然撰〗","category":"大正藏","teacher":"高丽 一然撰","summary":"大正藏第 49 册 No. 2039 三国遗事 No. 2039 校订三国遗事叙 三国遗事。继金氏史记而作。收录新罗高句丽百济三国遗闻逸事者。高丽忠烈王时。僧一然所撰也。书凡五卷。分为九门。初无序跋。冠以三国年表。所纪神异灵妙。专主崇佛弘法。论者谓荒诞不经。不足取信。然流风遗俗。往往散见于其中。矧州县都市。地势沿革。历然有徴。苟欲讲三国旧事。采葑采菲。宁容遗之哉。其书以元至元大德...","url":"https://padmacitta.com/article/42117"}
{"type":"article","id":"42118","title":"2040 50.P0001 释迦谱 (5卷)〖梁 僧佑撰〗","category":"大正藏","teacher":"梁 僧佑撰","summary":"大正藏第 50 册 No. 2040 释迦谱 No. 2040 释迦谱卷第一并序 梁沙门释僧祐撰 盖闻。菩提之为极也。神妙寂通。圆智湛照。道绝于形识之封。理毕于生灭之境。形识久绝。岂实诞于王宫。生灭已毕。宁真谢于坚固哉。但群萌长寝同归大觉。缘来斯化感至必应。若应而不生谁与悟俗。化而无名何以导世。是以。标号释迦擅种刹利。体域中之尊。冠人天之秀。然后脱屣储宫真观道树。舍金轮而驭大千...","url":"https://padmacitta.com/article/42118"}
{"type":"article","id":"42119","title":"2041 50.P0084 释迦氏谱 (1卷)〖唐 道宣撰〗","category":"大正藏","teacher":"唐 道宣撰","summary":"大正藏第 50 册 No. 2041 释迦氏谱 No. 2041 释迦氏谱序 终南山释氏 古德流言。祖佛为师。羞观佛之本系。绍释为姓。耻寻释氏之源。以今据量颇为实录。既云革俗义匪凭虚。昔南齐僧祐律师者。学通内外行总维持。撰释迦谱一帙十卷。援引事类繁缛神襟。自可前修博观。非为后进标领。余年迫秋方命临悲谷。屡获劝勉力复陈之。试举五科用开三返。想同族法种详斯意焉。 一序所依...","url":"https://padmacitta.com/article/42119"}
{"type":"article","id":"42120","title":"2042 50.P0099 阿育王传 (7卷)〖西晋 安法钦译〗","category":"大正藏","teacher":"西晋 安法钦译","summary":"大正藏第 50 册 No. 2042 阿育王传 No. 2042 阿育王传卷第一 西晋安息三藏安法钦译 本施土缘 归命一切智婆伽婆。住王舍城迦兰陀竹林。尔时世尊日时已到。着衣持钵将诸比丘前后围绕。向王舍城次行乞食。说者曰。 不动如金山 容豫如象王 圆足如满月 比丘众围绕 诣王舍大城 威仪甚庠序 乃至到城足蹑门阃。大地即时六返震动。说者曰。 ...","url":"https://padmacitta.com/article/42120"}
{"type":"article","id":"42121","title":"2043 50.P0131 阿育王经 (10卷)〖梁僧伽娑罗译〗","category":"大正藏","teacher":"梁僧伽娑罗译","summary":"大正藏第 50 册 No. 2043 阿育王经 No. 2043 阿育王经卷第一 梁扶南三藏僧伽婆罗译 生因缘第一 佛住王舍城竹林迦兰陀精舍。于彼早起着衣持钵。与比丘众围绕入王舍城乞食。是时空中而说颂曰。 佛身如金山 行步如象王 面貌甚端严 犹若于满月 与比丘围绕 俱行入于城 尔时世尊将欲入城足履门阃。有种种不思议事。盲者得视。聋者能听。哑者能语...","url":"https://padmacitta.com/article/42121"}
{"type":"article","id":"42122","title":"2044 50.P0170 天尊说阿育王譬喻经 (1卷)〖失译〗","category":"大正藏","teacher":"失译","summary":"大正藏第 50 册 No. 2044 天尊说阿育王譬喻经 No. 2044 天尊说阿育王譬喻经 失译人名附东晋录 昔有大国王。字名阿育。统领诸国莫不臣属。大王聪明智慧无量。教问诸臣。天下颇有不属我者不。诸臣对曰。天下尽属大王。无不弭伏。中有一智臣对曰。王界内不属王者。海中有龙王不属大王。初不遣信亦无贡献。是以知不属大王。王可试之。千乘万骑。捶钟鸣鼓。旌旗护怜前后到海边。龙王...","url":"https://padmacitta.com/article/42122"}
{"type":"article","id":"42123","title":"2045 50.P0172 阿育王息坏目因缘经 (1卷)〖符秦昙摩难提译〗","category":"大正藏","teacher":"符秦昙摩难提译","summary":"大正藏第 50 册 No. 2045 阿育王息坏目因缘经 No. 2045 阿育王太子法益坏目因缘经序 原夫善恶之运契。犹形影之相湏。受对明验。凡三差焉。现也中也后也。播九色之深恩。以悦天妃之耳目。孤禽投王而全命。形受五兀之切酷。斯现报也。群徒潜沦于幽壑。神陟轮飘而不改。身酸历世之殃衅不晓王子之丧目。斯中报也。阿兰纵祸于无想。婴佩永惑于始终。为着翅之暴狸。飞沈受困而难计。斯后报也...","url":"https://padmacitta.com/article/42123"}
{"type":"article","id":"42124","title":"2046 50.P0183 马鸣菩萨传 (1卷)〖后秦鸠摩罗什译〗","category":"大正藏","teacher":"后秦鸠摩罗什译","summary":"大正藏第 50 册 No. 2046 马鸣菩萨传 No. 2046 马鸣菩萨传 后秦三藏鸠摩罗什译 有大师名马鸣菩萨。长老胁弟子也。时长老胁勤忧佛法入三昧观。谁堪出家广宣道化开悟众生者。见中天竺有出家外道。世智聪辩善通论议。唱言若诸比丘。能与我论议者。可打揵椎。如其不能。不足公鸣揵椎受人供养。时长老胁。始从北天竺欲至中国。城名释迦。路逢诸沙弥。皆共戏之。大德长老与我富罗提。...","url":"https://padmacitta.com/article/42124"}
{"type":"article","id":"42125","title":"2047a 50.P0184 龙树菩萨传 (1卷)〖姚秦鸠摩罗什译〗","category":"大正藏","teacher":"姚秦鸠摩罗什译","summary":"大正藏第 50 册 No. 2047a 龙树菩萨传 No. 2047 龙树菩萨传 姚秦三藏鸠摩罗什译 龙树菩萨者。出南天竺梵志种也。天聪奇悟事不再告。在乳餔之中。闻诸梵志诵四围陀典各四万偈。偈有三十二字。皆讽其文而领其义。弱冠驰名独步诸国。天文地理图纬秘谶。及诸道术无不悉综。契友三人亦是一时之杰。相与议曰。天下理义可以开神明悟幽旨者。吾等尽之矣。复欲何以自娱。骋情极欲最是一...","url":"https://padmacitta.com/article/42125"}
{"type":"article","id":"42126","title":"2047b 50.P0185 龙树菩萨传 (1卷)〖姚秦鸠摩罗什译〗","category":"大正藏","teacher":"姚秦鸠摩罗什译","summary":"大正藏第 50 册 No. 2047b 龙树菩萨传 龙树菩萨传 姚秦三藏法师鸠摩罗什译 大师名龙树菩萨者。出南天竺梵志种也。天聪奇悟事不再告。在乳哺之中。闻诸梵志诵四韦陀典各四万偈。偈有四十二字。背诵其文而领其义。弱冠驰名独步诸国。世学艺能天文地理图纬秘谶。及诸道术无不悉练。契友三人亦是一时之杰。相与议曰天下义理可以开神明悟幽旨者。吾等尽之矣。复欲何以自娱骋情极欲。最是一生之乐。...","url":"https://padmacitta.com/article/42126"}
{"type":"article","id":"42127","title":"2048 50.P0186 提婆菩萨传 (1卷)〖姚秦鸠摩罗什译〗","category":"大正藏","teacher":"姚秦鸠摩罗什译","summary":"大正藏第 50 册 No. 2048 提婆菩萨传 No. 2048 提婆菩萨传 姚秦三藏鸠摩罗什译 提婆菩萨者南天竺人。龙树菩萨弟子婆罗门种也。博识渊揽。才辩绝伦。擅名天竺为诸国所推。赜探胸怀既无所愧。以为所不尽者唯以人不信用其言为忧。其国中有大天神。铸黄金像之座身长二丈。号曰大自在天。人有求愿能令现世如意。提婆诣庙求入拜见。主庙者言。天像至神人有见者既不敢正视。又令人退后...","url":"https://padmacitta.com/article/42127"}
{"type":"article","id":"42128","title":"2049 50.P0188 婆薮槃豆法师传 (1卷)〖陈真谛译〗","category":"大正藏","teacher":"陈真谛译","summary":"大正藏第 50 册 No. 2049 婆薮槃豆法师传 No. 2049 婆薮槃豆法师传 陈天竺三藏法师真谛译 婆薮槃豆法师者。北天竺富娄沙富罗国人也。富娄沙译为丈夫富罗译为土。毗搜纽天王世传云。是帝释弟帝释遣其出阎浮提作王为伏阿修罗。其生阎浮提为婆薮提婆王之子有修罗。名因陀罗陀摩那。因陀罗是帝释名。陀摩那译为伏。此阿修罗恒与帝释斗战。谓能伏帝释故有此名。毗伽罗论解阿修罗谓非...","url":"https://padmacitta.com/article/42128"}
{"type":"article","id":"42129","title":"2050 50.P0191 隋天台智者大师别传 (1卷)〖隋灌顶撰〗","category":"大正藏","teacher":"隋灌顶撰","summary":"大正藏第 50 册 No. 2050 隋天台智者大师别传 No. 2050 隋天台智者大师别传 门人灌顶撰 大师讳智顗。字德安。俗姓陈氏。颖川人也。高宗茂绩盛传于谱史矣。暨晋世迁都。家随南出寓居江汉。因止荆州之华容县。父起祖学通经传谈吐绝伦。而武策运筹偏多勇决。梁湘东王萧绎之荆州。列为宾客。奉教入朝领军。朱异见而叹曰。若非经国之才。孰为英王之所重乎。孝元即位拜使持节散骑常侍...","url":"https://padmacitta.com/article/42129"}
{"type":"article","id":"42130","title":"2051 50.P0198 唐护法沙门法琳别传 (3卷)〖唐彦琮撰〗","category":"大正藏","teacher":"唐彦琮撰","summary":"大正藏第 50 册 No. 2051 唐护法沙门法琳别传 No. 2051 琳法师别传序 陇西处士李怀琳撰 详夫。太极元气之初。三光尚匿。木皇火帝之后。八卦爰兴。是知。仁义渐开。假龙图而起字。道德云废。因鸟迹以成书。所以左史记言。夏商备于诰誓。右史记事。唐虞流于典谟。暨乃史迁缀史记之文。班固嗣班彪之作。英雄高士耆旧逸人。传记之兴其来尚矣。况乎法云佛日。无去无来。妙有真空。离...","url":"https://padmacitta.com/article/42130"}
{"type":"article","id":"42131","title":"2052 50.P0214 大唐故三藏玄奘法师行状 (1卷)〖唐冥详撰〗","category":"大正藏","teacher":"唐冥详撰","summary":"大正藏第 50 册 No. 2052 大唐故三藏玄奘法师行状 No. 2052 大唐故三藏玄奘法师行状一卷 法师讳袆。字玄奘。俗姓陈。汉大丘长仲弓之后。本居颖川。后徙河南。子孙因之为缑氏人焉。高祖湛。魏清河太守。曾祖山。魏征东将军南阳郡开国公。祖康齐国子博士转司业。又转礼部侍郎。父惠。英洁有雅操。早通经术。形长八尺。美眉明目。裒衣博带。好儒者之容。时人方之郭有道。郡举孝廉。拜陈留...","url":"https://padmacitta.com/article/42131"}
{"type":"article","id":"42132","title":"2053 50.P0220 大唐大慈恩寺三藏法师传 (10卷)〖唐 慧立本．彦悰笺〗","category":"大正藏","teacher":"唐 慧立本．彦悰笺","summary":"大正藏第 50 册 No. 2053 大唐大慈恩寺三藏法师传 No. 2053 大唐大慈恩寺三藏法师传序 垂拱四年三月十五日，仰上沙门释彦悰述 恭惟，释迦氏之临忍土也，始演八正、启三宝以黜群邪之典，由是佛教行焉。方等一乘，圆宗十地，谓之大法，言真筌也。化城垢服，济鹿驰羊，谓之小学，言权旨也。至于禅戒咒术，厥趣万途，而灭惑利生，其归一揆。是故历代英圣仰而宝之。八会之经谓之为本...","url":"https://padmacitta.com/article/42132"}
{"type":"article","id":"42133","title":"2054 50.P0280 唐大荐福寺故寺主翻经大德法藏和尚传 (1卷)〖新罗 崔致远撰〗","category":"大正藏","teacher":"新罗 崔致远撰","summary":"大正藏第 50 册 No. 2054 唐大荐福寺故寺主翻经大德法藏和尚传 No. 2054 新刊贤首国师碑传叙 昔唐翰林梁肃铭乎天台而荆溪创建。秘书少监阎公朝隐碑于贤首而门人表显。想是两君义由尚贤崇道赞颂于高僧。其实岂同谀墓下人丰屋辇金而为时议者哉。蔑加章安尝着智者别传流芳乎百代洎今不湮。噫但至如僧千里之状于法藏。蓝谷祥之列传于清凉杳而罕闻。余恒莫不为之慨然。盖其古德盛踪高行既匿...","url":"https://padmacitta.com/article/42133"}
{"type":"article","id":"42134","title":"2055 50.P0290 玄宗朝翻经三藏善无畏赠鸿胪卿行状 (1卷)〖唐 李华撰〗","category":"大正藏","teacher":"唐 李华撰","summary":"大正藏第 50 册 No. 2055 玄宗朝翻经三藏善无畏赠鸿胪卿行状 No. 2055 玄宗朝翻经三藏善无畏赠鸿胪卿行状 弟子李华撰 三藏沙门输婆迦罗者。具足梵音。应云戍婆誐罗僧贺。唐音正翻云。净师子。以义译之。名善无畏。中印度摩伽陀国人。住王舍城那烂陀寺。本刹利种姓。刹帝利舍俗荣贵。依佛出家。神气清虚。道业恢着。精通禅惠。妙达总持三藏门。一心游入五天诸国。久播芳名。大悲...","url":"https://padmacitta.com/article/42134"}
{"type":"article","id":"42135","title":"2056 50.P0292 大唐故大德赠司空大辨正广智不空三藏行状(1卷)〖唐 逍迁撰〗","category":"大正藏","teacher":"唐 逍迁撰","summary":"大正藏第 50 册 No. 2056 大唐故大德赠司空大辨正广智不空三藏行状 No. 2056 大唐故大德赠司空大辨正广智不空三藏行状 前试左领军卫兵曹参军输林待诏臣赵迁 皇帝灌顶大师法号不空。以普贤行愿。传大菩提心金刚智印。奉佛教令。拔济群品。持大法宝。为时而来。翼赞三朝。近三十载。大师本西良府。北天竺之波罗门族也。先门早逝。育于舅氏。便随母姓。初母康氏之未娠也。有善相者...","url":"https://padmacitta.com/article/42135"}
{"type":"article","id":"42136","title":"2057 50.P0294 大唐青龙寺三朝供奉大德行状 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 50 册 No. 2057 大唐青龙寺三朝供奉大德行状 No. 2057 大唐青龙寺三朝供奉大德行状 先师讳惠果和尚。俗姓马氏。京兆府万年县归明乡人也。幼年九岁。便随圣佛院。故三朝国师内道场持念赐紫沙门讳昙贞和尚。立志习经。至年十七。为缘和尚。常在内道场。持念不出。乃于兴善寺三藏和上。求授大佛顶随求等真言。年十九。三藏边教授灌顶散华。得转法轮菩萨。和上云。我于南天竺国。...","url":"https://padmacitta.com/article/42136"}
{"type":"article","id":"42137","title":"2058 50.P0297 付法藏因缘传 (6卷)〖元魏吉迦夜共昙曜译〗","category":"大正藏","teacher":"元魏吉迦夜共昙曜译","summary":"大正藏第 50 册 No. 2058 付法藏因缘传 No. 2058 付法藏因缘传卷第一 元魏西域三藏吉迦夜共昙曜译 敬礼无边际 去来现在佛 等空不动智 救世大悲尊 昔婆伽婆。于无量劫为众生故求最胜道。成就种种难行苦行。舍所爱身头目髓脑国城妻子宫殿臣妾。投岩赴火斩截身体。或时有为一四句偈剥皮为纸折骨为笔以血为墨书写供养咨学明师禀受诸佛。悲伤群生劳谦累德。修万善...","url":"https://padmacitta.com/article/42137"}
{"type":"article","id":"42138","title":"2059 50.P0322 高僧传 (14卷)〖梁 慧皎撰〗","category":"大正藏","teacher":"梁 慧皎撰","summary":"大正藏第 50 册 No. 2059 高僧传 No. 2059 高僧传卷第一 梁会稽嘉祥寺沙门释慧皎撰 译经上摄摩腾一竺法兰二安清三支楼迦谶四昙柯迦罗五康僧会六维祇难七竺昙摩罗刹八帛远九帛尸梨密十僧伽跋澄十一昙摩难提十二僧伽提婆十三竺佛念十四昙摩耶舍十五 摄摩腾。本中天竺人。善风仪。解大小乘经。常游化为任。昔经往天竺附庸小国讲金光明经。会敌国侵境。腾惟曰。经云。能说此...","url":"https://padmacitta.com/article/42138"}
{"type":"article","id":"42139","title":"2060 50.P0425 续高僧传 (30卷)〖唐 道宣撰〗","category":"大正藏","teacher":"唐 道宣撰","summary":"大正藏第 50 册 No. 2060 续高僧传 No. 2060 续高僧传序 大唐西明寺沙门释道宣撰 原夫至道无言。非言何以范世。言惟引行。即行而成立言。是以布五位以擢圣贤。表四依以承人法。龙图成太易之渐龟章启彝伦之用。逮乎素王继辙前修举其四科。班生着词后进弘其九等。皆所谓化道之恒规。言行之权致者也。惟夫大觉之照临也。化敷西壤迹绍东川。逾中古而弥新。历诸华而转盛。虽复应移存...","url":"https://padmacitta.com/article/42139"}
{"type":"article","id":"42140","title":"2061 50.P0709 宋高僧传 (30卷)〖宋 赞宁等撰〗","category":"大正藏","teacher":"宋 赞宁等撰","summary":"大正藏第 50 册 No. 2061 宋高僧传 No. 2061 进高僧传表 端拱元年十月日左街天寿寺通慧大师赐紫臣僧赞宁上表 臣僧赞宁等言。自太平兴国七年。伏奉敕旨。俾修高僧传与新译经同入藏者。臣等遐求事迹博采碑文。今已撰集成三十卷。谨诣阙庭进上。益琅函而更广。延玉历以弥长。臣等诚忧诚恐兢惕之至。臣等闻浑仪之外别有释天。法海之中多生僧宝。释天可则。阿难记事而载言。僧宝堪称...","url":"https://padmacitta.com/article/42140"}
{"type":"article","id":"42141","title":"2062 50.P0901 大明高僧传 (8卷)〖明 如惺撰〗","category":"大正藏","teacher":"明 如惺撰","summary":"大正藏第 50 册 No. 2062 大明高僧传 No. 2062 大明高僧传叙 皇明天台山慈云禅寺沙门释如惺识 释迦世尊自周昭王甲寅降生西竺成道涅槃。垂千余载而至汉明帝。摩腾竺法兰始入中国。帝为首创白马寺以居之。自是佛法兴而僧徒渐盛。于是则有吴之康僧会晋之释道安宝志僧倜支遁无谶。神僧名释灵轨芳踪遍于天下。微言道韵高论良谟盈于简牍。作史者岂容己哉。故六朝庐山远公唐宣律师宋赞...","url":"https://padmacitta.com/article/42141"}
{"type":"article","id":"42142","title":"2063 50.P0934 比丘尼传 (4卷)〖梁 宝唱撰〗","category":"大正藏","teacher":"梁 宝唱撰","summary":"大正藏第 50 册 No. 2063 比丘尼传 No. 2063 比丘尼传卷第一并序 大庄严寺释宝唱撰 晋洛阳竹林寺净检尼传一 伪赵建贤寺安令首尼传二 司州西寺智贤尼传三 弘农北岳妙相尼传四 建福寺康明感尼传五 北永安寺昙备尼传六 建福寺慧湛尼传七 延兴寺僧基尼传八 雒阳城东寺道馨尼传九 新林寺道容尼传十 司州西寺...","url":"https://padmacitta.com/article/42142"}
{"type":"article","id":"42143","title":"2064 50.P0948 神僧传 (9卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 50 册 No. 2064 神僧传 No. 2064 御制神僧传序 神僧者。神化万变。而超乎其类者也。然皆有传。散见经典。观者猝欲考求。三藏之文。宏博浩汗。未能周遍。是以世多不能尽知。而亦莫穷其所以为神也。故间翻阅。采辑其传。总为九卷。使观者不必用力于搜求。一览而尽得之。如入宝藏而众美毕举。遂用刻梓以传。昭著其迹于天地间。使人皆知神僧之所以为神者有可徴矣。用书此于编首。...","url":"https://padmacitta.com/article/42143"}
{"type":"article","id":"42144","title":"2065 50.P1015 海东高僧传 (2卷)〖高丽 觉训撰〗","category":"大正藏","teacher":"高丽 觉训撰","summary":"大正藏第 50 册 No. 2065 海东高僧传 No. 2065 海东高僧传卷第一 京北五冠山灵通寺住持教学赐紫沙门(臣)觉训奉 宣撰 流通一之一 论曰夫佛陀之为教也。性相常住。悲愿洪深。穷三际。遍十方。雨露以润之。雷霆以鼓之。不行而至。不疾而速。五目不能睹其容。四辩莫能谈其状。其体也无去无来。其用也有生有灭。故我释迦如来。从兜率天。乘栴檀楼阁。入摩耶胎。以周昭王甲...","url":"https://padmacitta.com/article/42144"}
{"type":"article","id":"42145","title":"2066 51.P0001 大唐西域求法高僧传 (2卷)〖唐义净撰〗","category":"大正藏","teacher":"唐义净撰","summary":"大正藏第 51 册 No. 2066 大唐西域求法高僧传 No. 2066 大唐西域求法高僧传卷上 并序 沙门义净从西国还在南海室利佛逝撰寄归并那烂陀寺图 观夫自古神州之地。轻生殉法之宾。显法师则创辟荒途。奘法师乃中开王路。其间或西越紫塞而孤征。或南渡沧溟以单逝。莫不咸思圣迹罄五体而归礼。俱怀旋踵报四恩以流望。然而胜途多难宝处弥长。苗秀盈十而盖多。结实罕一而全少。寔由...","url":"https://padmacitta.com/article/42145"}
{"type":"article","id":"42146","title":"2067 51.P0012 弘赞法华传 (10卷)〖唐 惠详撰〗","category":"大正藏","teacher":"唐 惠详撰","summary":"大正藏第 51 册 No. 2067 弘赞法华传 No. 2067 弘赞法华传卷第一 蓝谷沙门惠详撰图像第一 第一卷翻译第二 第二卷讲解第三 第三卷修观第四 第四卷遗身第五 第五卷诵持第六(第六卷第七卷第八卷)转读第七 第九卷书写第八 第十卷 图像第一西域祇洹寺宝珠宝塔内说此经像西域拟前说法金像西域鹫峰山说此经像宋释惠豪造灵鹫山图后魏太祖造耆阇崛山图晋殷夫人造法华台宋谢婕妤...","url":"https://padmacitta.com/article/42146"}
{"type":"article","id":"42147","title":"2068 51.P0048 法华传记 (10卷)〖唐 僧详撰〗","category":"大正藏","teacher":"唐 僧详撰","summary":"大正藏第 51 册 No. 2068 法华传记 No. 2068 法华传记卷第一 敬礼天人大导师 三身一体释迦尊 三世五佛章门中 兴世演说一乘主 证明法华多宝佛 十方分身诸如来 乃至尽空法界海 常住世雄及分身 稽首妙法莲华经 八万十二诸圣教 诸佛护念大宝藏 利乐无际难测典 归命文殊弥勒等 八万大士法王子 地涌千界诸萨埵 八十万亿那由他 ...","url":"https://padmacitta.com/article/42147"}
{"type":"article","id":"42148","title":"2069 51.P0097 天台九祖传 (1卷)〖宋 士衡编〗","category":"大正藏","teacher":"宋 士衡编","summary":"大正藏第 51 册 No. 2069 天台九祖传 No. 2069 天台九祖传(并序) 云间沙门士衡敬编 吾宗九世祖师示生东西两土。前后出兴相去赊远。故感应垂迹之事散在经传。傥非博览则不可得而详也。以山家传习者。而于祖师功德。罕测厥由。於乎先儒有言。其先祖无美而称之。是诬也。有善而弗知。不明也。知而弗传。不仁也。此三者君子之所耻也。而况于学教之人乎。愚忝末裔。姑欲逃其弗传之...","url":"https://padmacitta.com/article/42148"}
{"type":"article","id":"42149","title":"2070 51.P0104 往生西方净土瑞应传 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 51 册 No. 2070 往生西方净土瑞应传 No. 2070 往生西方净土瑞应传 夫以诸佛兴慈多诸方便。唯往生一路易契机缘。详往古之志诚。并感通于瑞典。则有沙门文谂释子少康。于往生论中高僧传内。标扬真实。序录希奇。证丹诚感化之缘。显佛力难思之用。致使古今不坠道俗归心。再续玄风。重兴盛事。使以发心之士坚固无疑。未起信之人依捉有路。聊申序耳。 慧远法师第一 ...","url":"https://padmacitta.com/article/42149"}
{"type":"article","id":"42150","title":"2071 51.P0108 净土往生传 (3卷)〖宋 戒珠叙〗","category":"大正藏","teacher":"宋 戒珠叙","summary":"大正藏第 51 册 No. 2071 净土往生传 No. 2071 叙净土往生传 宋福唐飞山沙门戒珠叙 给孤园中圣贤之众毕集。是时众无一辞之请。如来遽然而告曰。过是西方十万亿国有净土焉。其土广博百宝成焉。又曰。众生思焉念焉。求而以生者。皆如愿焉。说者曰。十二分教以罗万有。此乃无问自说之一分也。其义犹何。犹母之拊婴儿不俟其请。但欲顾其手足乳而哺之。腹而拥之也。然如来舍净梵降迦...","url":"https://padmacitta.com/article/42150"}
{"type":"article","id":"42151","title":"2072 51.P0126 往生集 (3卷)〖明 袾宏辑〗","category":"大正藏","teacher":"明 袾宏辑","summary":"大正藏第 51 册 No. 2072 往生集 No. 2072 往生集序 世尊始成正觉。为诸有情普演佛乘。既而机难尽投。由是于一乘中示三乘法。而复于三乘中出净土一门。今去佛日远情尘日滋。进之不能发神解超圣阶。退之伥伥乎有沦坠之险。而匪仗此门。其何从疾脱生死。大矣哉。可谓起末世沉疴必效之灵药也。顾古之效多今之效鲜。其咎安在。则亦口净土心娑婆。而坚勇明悟不及前辈云尔。闻昔有传往生者。...","url":"https://padmacitta.com/article/42151"}
{"type":"article","id":"42152","title":"2073 51.P0153 华严经传记 (5卷)〖唐 法藏集〗","category":"大正藏","teacher":"唐 法藏集","summary":"大正藏第 51 册 No. 2073 华严经传记 No. 2073 华严经传记卷第一 京兆崇福寺僧沙门法藏集部类隐显传译支流论释讲解讽诵转读书写杂述 部类第一 案此经是毗卢遮那佛法界身云。在莲华藏庄严世界海。于海印三昧内。与普贤等海会圣众。为大菩萨之所说也。凡一言一义。一品一会。皆遍十方虚空法界及一一微尘毛端刹土。尽因陀罗网微细世界。穷前后际一切劫海。及一一念具无边劫...","url":"https://padmacitta.com/article/42152"}
{"type":"article","id":"42153","title":"2074 51.P0173 大方广佛华严经感应传 (1卷)〖唐惠英撰．胡幽贞纂〗","category":"大正藏","teacher":"唐惠英撰．胡幽贞纂","summary":"大正藏第 51 册 No. 2074 大方广佛华严经感应传 No. 2074 大方广佛华严经感应传 四明山大方广无生居士胡幽贞刊纂 此传本花严疏主藏公门徒僧惠英。集为上下两卷。今予鄙其事外浮词芜于祥感。乃笔削以为一卷。俾有见闻于兹秘乘。生难遭想。各勉受持。 西域无著菩萨弟天亲。少习内氏。长通五部。初业小乘。造小乘论五百部。无著愍其聪颖未发大心。深媚小法非议大教。遂方便...","url":"https://padmacitta.com/article/42153"}
{"type":"article","id":"42154","title":"2075 51.P0179 历代法宝记 (1卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 51 册 No. 2075 历代法宝记 No. 2075 历代法宝记 (亦名师资众脉传。亦名定是非摧邪显正破坏一切心传。亦名最上乘顿悟法门)。 案本行经云。杂阿含经。普曜经云。应瑞经。文殊师利涅槃经。清净法行经。无垢光转女身经。决定毗尼经。大佛顶经。金刚三昧经。法句经。佛藏经。璎珞经。花严经。大般若经。禅门经。涅槃经。楞伽经。思益经。法华经。维摩经。药师经。金刚般...","url":"https://padmacitta.com/article/42154"}
{"type":"article","id":"42155","title":"2076 51.P0196 景德传灯录 (30卷)〖宋 道原纂〗","category":"大正藏","teacher":"宋 道原纂","summary":"大正藏第 51 册 No. 2076 景德传灯录 No. 2076 景德传灯录序 翰林学士朝散大夫行左司谏知制诰同修国史判史馆事柱国南阳郡开国侯食邑一千百户赐紫金鱼袋臣杨亿 撰 昔释迦文。以受然灯之夙记当贤劫之次补。降神演化四十九年。开权实顿渐之门。垂半满偏圆之教。随机悟理。爰有三乘之差。接物利生。乃度无边之众。其悲济广大矣。其轨式备具矣。而双林入灭。独顾于饮光。屈㫬相传。...","url":"https://padmacitta.com/article/42155"}
{"type":"article","id":"42156","title":"2077 51.P0469 续传灯录 (36卷)〖〗","category":"大正藏","teacher":"","summary":"大正藏第 51 册 No. 2077 续传灯录 No. 2077 续传灯录卷第一目录 大鉴下第十世汝州首山念禅师法嗣一十六人汾阳善昭禅师叶县归省禅师神鼎洪諲禅师谷隐蕴聪禅师广慧元琏禅师三交智嵩禅师铁佛智嵩禅师首山怀志禅师仁王处评禅师智门迥罕禅师鹿门慧昭山主丞相王随居士(已上十二人见录)黄檗重谧禅师福圣善瑫禅师南台契旷禅师契聪上座(已上四人不录) 续传灯录卷第一目录(终) ...","url":"https://padmacitta.com/article/42156"}
{"type":"article","id":"42157","title":"2078 51.P0715 传法正宗记 (9卷)〖宋 契嵩编〗","category":"大正藏","teacher":"宋 契嵩编","summary":"大正藏第 51 册 No. 2078 传法正宗记 No. 2078 传法正宗记 上皇帝书 十二月日。杭州灵隐永安兰若传法沙门赐紫臣僧契嵩。谨昧死上书。皇帝陛下。臣闻。事天者必因于山。事地者必因于泽。然其所因高深。则其所事者易至也。若陛下之崇高深明。则与夫山泽相万矣。适人有从事其道者。舍陛下而不即求之。虽其渠渠终身绝世。乌能得其志耶。抑又闻佛经曰。我法悉已付嘱乎国王大臣者。此...","url":"https://padmacitta.com/article/42157"}